There's exaggeration and an unsettling feeling of unnaturalness to it.
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The "unnaturalness" of this technology has also raised political opposition.
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Technology circa 2016 makes it seem like such a violation—an unnaturalness.
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The Pre-Raphaelite artist mixed horror and decadence to create a feeling of unnaturalness.
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" By contrast, Google's translation — despite some "small unnaturalness" — reads to him as "more transparent.
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Nowhere is the unnaturalness of liberalism more obvious than when it comes to the principle of free speech.
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This unnaturalness was very depressing; it seemed to come from a creature far away from us and horribly alone.
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In their deliberate unnaturalness, Morse's paintings highlight the false dichotomy between nature and culture that underpins much contemporary ecological theory.
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Clinton finally appears, "Broad City" makes the inevitable unnaturalness and artifice of the appearance fit the show's air of magic surrealism.
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Still, unnaturalness may well be the world's conceivable future; certainly it will be Singapore's, as the country prepares to terraform itself in search of space.
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Sometimes the haze and unnaturalness is the exact thing you want to capture, whether it's dust storms hitting Sydney or the effects of wildfires in California.
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Caulfield thinks that the anti-vaccination movement has roots in the wellness movement, because of the belief that there is some element of "unnaturalness" to it.
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So, by extending the Standard Model, there's hope for resolving this unnaturalness, but physicists like Hossenfelder think that chasing after "natural" explanations is part of the problem.
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The unnaturalness of this top-heavy arrangement, combined with growing evidence of power abuses, has given many people reason to believe that something is fishy about the structure of American equality.
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I have built my ship of death and enough already, every toxic sip of you preparing for the journey to bloviation: I leave to return and return to depart again the stronger for a satisfaction being bound to no port has afforded me: I have built my ship of death so that even when I crawl back down into the hold of it alive as what unnaturalness in you can keep me, it's only to emerge from the other end of it intact, and perfectly prepared to be your grasshopper.
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Her character supports the theme not only because the idea was presented early on in the novel but also the impact she had on Cohn in the start of the book while only appearing a small number of times. Baker believes Hemingway's work emphasizes the "natural" versus the "unnatural". In "Alpine Idyll" the "unnaturalness" of skiing in the high country late spring snow is juxtaposed against the "unnaturalness" of the peasant who allowed his wife's dead body to linger too long in the shed during the winter. The skiers and peasant retreat to the valley to the "natural" spring for redemption.
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The photographs attempt to both salvage what is lost in the Palestinian territories, while exposing the unnaturalness, the strangeness of the new settlement – and all of this is done within a blur, not distinguishing between the two types of structures in any formal way.
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AdharmaMaharishi Mahesh Yogi on the Bhagavad-Gita, a New Translation and Commentary, Chapter 1–6. Penguin Books, 1969, p 64–66 (v 40–41), p 262–263 (v 7) is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". Connotations include discord, disharmony, unnaturalness, wrongness, evil, immorality, unrighteousness, wickedness, and vice.
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Writing for The Spectator, E. A. Collins, who was herself a minor novelist, gave the novel a generally unfavorable review. However oddly enough, she recommended the novel for its "readability." The same reviewer complained of an "unnaturalness" present in the book, and a lack of development of significant characters. Political cartoon showing Collins doing penance for writing The Black Robe.
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However, mentions of female crusaders are more commonly found in Muslim accounts of the Crusades, but the truth of these stories are hard to prove as fact as the aggressiveness or unnaturalness of Christian women was often seen as a way for Muslims to demonstrate how ruthless and depraved their foes could be. During the later crusades, many women whose stories remain were from the Middle East region, including one of a Muslim woman who fought the crusaders.
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Jamison has said she is an "exuberant" person who longs for peace and tranquility but in the end prefers "tumultuousness coupled to iron discipline" to a "stunningly boring life." In An Unquiet Mind, she concluded: > I long ago abandoned the notion of a life without storms, or a world without > dry and killing seasons. Life is too complicated, too constantly changing, > to be anything but what it is. And I am, by nature, too mercurial to be > anything but deeply wary of the grave unnaturalness involved in any attempt > to exert too much control over essentially uncontrollable forces.
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That is, novels that explore and undermine concepts of stable cultural origins of identity. Like his later work Midnight's Children, with Grimus Rushdie draws attention to the provisional status of his text’s ‘truth’ and thus the provisional status of any received account of reality, by using meta-texts that foreground the unnaturalness and bias of the text’s construction as an entity. For example, Grimus’s epilogue includes a quotation from one of its own characters. Thus, the text revolves around the ‘symptoms of blindness which mark its conceptual limits’ rather than the direct expression of didactic insights.
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They clear up this mistake with a profusion of courtly language. Haec-Vir accuses the mannish woman of baseness, unnaturalness, shamefulness, and foolishness: he grounds his argument in traditional assumptions about social order and gender decorum. She replies, at first, with an argument for her own freedom as a human and for the relativism necessary in judging mutable customs. Her assertions, bolstered by quotations from Martial and Virgil, among others, are not in themselves less traditional than Haec-Vir's; their application to the question of women's freedom, however, may be considered somewhat uncommon for the period.
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An article in 1925 criticized Arnold Schönberg's appointment as head of one of the three master classes for composition at the Prussian Academy of Arts in Berlin. At the outset, he made his aesthetic judgment of Schönberg's compositions: "Every connoisseur of the circumstances, whether standing on the right or the left, knows that the time of Schönberg's hysterical convulsions and feverish shivers in music is over, that he is heading for and must head for completely different goals, because the embodied unnaturalness cannot be taken as a principle in length."Alfred Heuß: Arnold Schönberg - Prussian teacher of composition. In Neue Zeitschrift für Musik.
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In chapter 7 Rotello detours away from gay men to discuss why AIDS did not create a self-sustaining epidemic among heterosexuals in the developed world, but did create such epidemics in places such as sub- Saharan Africa, Haiti and Thailand. He points to numerous studies showing that AIDS struck heterosexuals wherever patterns of heterosexual behavior were similar to gay male behavior in the United States, including very high contact rates and active core groups. > “...the global epidemic clearly demonstrates that AIDS is not a “gay > disease.” Homophobic theories that AIDS proves the inherent “unnaturalness” > of homosexuality are belied by global statistics showing that 90 percent of > all cases worldwide are spread via heterosexual sex.
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In the Greek literalistic understanding of a Minoan myth,Specific astrological or calendrical interpretations of the mystic mating of the "wide-shining" daughter of the Sun with a mythological bull, transformed into an unnatural curse in Hellene myth, are prone to variability and debate. in order to actually copulate with the bull, she had the Athenian artificer DaedalusDaedalus was of the line of the chthonic king at Athens Erechtheus. construct a portable wooden cow with a cowhide covering, within which she was able to satisfy her strong desire.Greek myth characteristically emphasizes the accursed unnaturalness of a mystical marriage conceived literally as merely carnal: a fragment of Bacchylides alludes to "her unspeakable sickness" and Hyginus (Fabulae 40) to "an unnatural love for a bull".
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In 2002, he presented a light-hearted documentary on the UK's Channel 4 called The Truth About Gay Animals which examined the subject of homosexuality in animals. Capurro visited various collections of captive animals to observe animals which had been reported to exhibit homosexual behaviour, and interviewed the staff about this. The show also included an interview with anti-gay rights campaigner and politician, Janet Young, where Capurro showed Young a video of a variety of male-male intercourse and female-female mating attempts in various animal species, and then asked her to comment on whether this influenced her views about its "unnaturalness". Capurro has been a frequent guest on the Sarah & Vinnie's Morning Show of Radio Alice 97.3FM KLLC San Francisco.
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He also raises the point that a mentality is not usually "examined by those who inhabit it" [1999:16]. This raises the interesting point that those who are governed may not understand the unnaturalness of both the way they live and the fact that they take this way of life for granted—that the same activity in which they engage in "can be regarded as a different form of practice depending on the mentalities that invest it" [1999:17]. Dean highlights another important feature of the concept of governmentality—its reflexivity. He explains: > On the one hand, we govern others and ourselves according to what we take to > be true about who we are, what aspects of our existence should be worked > upon, how, with what means, and to what ends.
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Another variation of the aforementioned popular phrase is "Eddie wouldn't tow." This phrase is in reference to the method of big wave surfing in which one surfer must accelerate another surfer (the former on a jet ski, the latter towed on a surfboard) to the speed of a large, fast wave. It is also partially in response to the controversy over the "unnaturalness" of tow- in surfing; many surfers feel that being towed in to a wave, as opposed to paddling, is against the spirit of the sport. Other variations of the phrase include "Eddie would throw" (in support of the University of Hawaii's passing attack by Colt Brennan and Timmy Chang under head coach June Jones), "Eddie wouldn't crow" (in opposition to boastful and egotistical surfers), and "Eddie would hoe" (in support of Native Hawaiian agricultural outreach programs).
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In satirical representations of aristocratic Faro ladies and the writings of moral reformers, prostitution was a common comparison, such as in Isaak Cruikshank's Dividing the Spoil!! (1796). Their sexual unnaturalness was also related to their apparent rejection of domestic duty and intent to exercise power in the public sphere, or at least on its male constituents. Male gamester, George Hanger, asked, for example, “Can any woman expect to give to her husband a vigorous and healthy offspring, whose mind, night after night, is thus distracted, and whose body is relaxed by anxiety and the fatigue of late hours?” Moral reformers such as Hannah More and William Wilberforce thus feared the Faro ladies power to seduce respectable men and disrupt the ordered distinction between the masculine public sphere and the feminine private sphere, maintained by the fidelity of each party to a marriage.
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