Earth smells and the pungency of privet and balsam were still acute at this hour, unmingled; the shadows were as bold as in a child's picture book; swifts and house martins tracked across the pale sky overhead, shrilling in thrilled anticipation.
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We trust, however, and believe, that very many even of the tories recoil with unmingled disgust from the hateful spirit which that journal so perseveringly evinces.
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R. Boyle (1661) The Sceptical Chymist, page 350 However, Boyle denied that any known material substances correspond to such "perfectly unmingled bodies." In his view, all known materials were compounds, even such substances as gold, silver, lead, sulfur, and carbon.
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The Amratian culture is named after the site of el-Amreh, about south of Badari. El-Amreh was the first site where this culture was found unmingled with the later Gerzeh culture. However, this period is better attested at Nagada, and so is also referred to as the "Naqada I" culture.Grimal (1988) p.
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18, No. 6., p. 175. instead of iambic pentameter: Oh! take the pure gem to where southerly breezes, Waft repose to some bosom as faithful as fair, In which the warm current of love never freezes, As it rises unmingled with selfishness there, Which, untainted by pride, unpolluted by care, Might dissolve the dim icedrop, might bid it arise, Too pure for these regions, to gleam in the skies.
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Ovoid Naqada I (Amratian) black-topped terracotta vase, (c. 3800-3500 BC). The Amratian culture lasted from about 4000 to 3500 BC. It is named after the site of El-Amra, about 120 km south of Badari. El-Amra is the first site where this culture group was found unmingled with the later Gerzean culture group, but this period is better attested at the Naqada site, so it also is referred to as the Naqada I culture.
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Antiochene theology emphasizes Christ's humanity and the reality of the moral choices he faced. In order to preserve the impassibility of Christ's Divine Nature, the unity of His person is defined in a looser fashion than in the Alexandrian tradition. The normative Christology of the Assyrian church was written by Babai the Great (551–628) during the controversy that followed the 431 Council of Ephesus. Babai held that within Christ there exist two qnômâ (ܩܢܘܡܐ) (Syriac equivalent for Greek term hypostasis), unmingled, but everlastingly united in the one prosopon (personality) of Christ.
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The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes is the title of a book by Robert Boyle, published in London in 1661. In the form of a dialogue, the Sceptical Chymist presented Boyle's hypothesis that matter consisted of corpuscles and clusters of corpuscles in motion and that every phenomenon was the result of collisions of particles in motion. Boyle also objected to the definitions of elemental bodies propounded by Aristotle and by Paracelsus, instead defining elements as "perfectly unmingled bodies" (see below). For these reasons Robert Boyle has sometimes been called the founder of modern chemistry.
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Next day, Ngāpuhi warriors approached Kororāreka, but were fired upon. An account of the preparation for the attack later given by the CMS missionaries was that on Monday, the plans of Heke were disclosed to Gilbert Mair, who informed Police Magistrate Thomas Beckham, who then informed Lieutenant George Phillpotts, RN, of HMS Hazard, but the "information was received with indifference, not unmingled with contempt". At dawn on Tuesday 11 March, a force of about 600 Māori armed with muskets, double-barrelled guns and tomahawks attacked Kororāreka. Hōne Heke's men attacked the guard post, killing all the defenders and cutting down the flagstaff for the fourth time.
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A legal maxim is an established principle or proposition of law, and a species of aphorism and general maxim. The word is apparently a variant of the Latin maxima, but this latter word is not found in extant texts of Roman law with any denotation exactly analogous to that of a legal maxim in the Medieval or modern definition, but the treatises of many of the Roman jurists on and are to some degree collections of maxims. Most of the Latin maxims originate from the Medieval era in European states that used Latin as their legal language. The attitude of early English commentators towards the maximal of the law was one of unmingled adulation.
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As compared with the former seasons, this year was eminently successful, although it seems to have been the general opinion that the manager's promises with regard to the excellence of the singers had not been fulfilled. Violante Camporese, who appeared as Donna Anna in Don Giovanni with the greatest success, had been engaged at a salary of 1,550l. Giuseppina Ronzi de Begnis, her husband, the bass Giuseppe de Begnis, and Alberico Curioni seem to have been the only other singers whose performances gave unmingled satisfaction. Rossini's Il turco in Italia was the only other novelty produced during the season; but in spite of this somewhat modest inauguration of his management, Ebers seems to have been commercially successful.
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In the West it is often called the Nestorian Church, due to its historical associations with Nestorianism, though the church itself considers the term pejorative and argues that this association is incorrect. The church declares that no other church has suffered as many martyrdoms as the Assyrian Church of the East. The founders of Assyrian theology were Diodorus of Tarsus and Theodore of Mopsuestia, who taught at Antioch. The normative Christology of the Assyrian church was written by Babai the Great (551–628) and is clearly distinct from the accusations directed toward Nestorius: his main christological work is called the 'Book of the Union', and in it Babai teaches that the two (essences, or hypostases) are unmingled but everlastingly united in the one (personality) of Christ.
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In his exegetical methods he synthesized between the rational Theodore and mystical writers like Evagrius. And most important, instead of breaking with Theodore because of some extreme interpretations of his teachings, like others did, Babai clarified his position to the point that differences with western Christology became superficial and mostly an issue of terminology. His Christology is far less dualistic than the one Nestorius seems to have presented. Babai in the 'Book of Union' teaches two (—not the Chalcedonian use of this term, essence), which are unmingled but everlastingly united in one (person, character, identity, also in Chalcedonian usage.) It is essential to use the Syrian terms here and not any translations, because the same words mean different things to different people, and the words must be accepted in the particular sense of each.
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Boyle first argued that fire is not a universal and sufficient analyzer of dividing all bodies into their elements, contrary to Jean Beguin and Joseph Duchesne. To prove this he turned for support to Jan Baptist van Helmont whose Alkahest was reputed to be a universal analyzer. Boyle rejected the Aristotelian theory of the four elements (earth, air, fire, and water) and also the three principles (salt, sulfur, and mercury) proposed by Paracelsus. After discussing the classical elements and chemical principles in the first five parts of the book, in the sixth part Boyle defines chemical element in a manner that approaches more closely to the modern concept: :I now mean by Elements, as those Chymists that speak plainest do by their Principles, certain Primitive and Simple, or perfectly unmingled bodies; which not being made of any other bodies, or of one another, are the Ingredients of all those call'd perfectly mixt Bodies are immediately compounded, and into which they are ultimately resolved.
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