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48 Sentences With "universal phenomenon"

How to use universal phenomenon in a sentence? Find typical usage patterns (collocations)/phrases/context for "universal phenomenon" and check conjugation/comparative form for "universal phenomenon". Mastering all the usages of "universal phenomenon" from sentence examples published by news publications.

To be sure, Stavropoulos said, this isn't a universal phenomenon.
So it's a universal phenomenon, but it also punishes in a discriminating way.
It's "The Universal Phenomenon of Men Interrupting Women," as The New York Times puts it.
It's 'Star Wars' day and there is no better way to honor the universal phenomenon than by journeying back into the galaxy!!!
Exploiting loopholes to get what you want is a universal phenomenon, and Eddie Edwards decides the best way to compete is to attempt ski jumping.
It reminds us that sexual harassment is not a universal phenomenon, but always varies according to other aspects of the survivor's identity, such as class or race.
That said: The death cults driven by millenarian impulses are a universal phenomenon, perniciously present within the Islamist fold today but not culturally or historically unique to it.
Europe is not about to "adopt Netanyahu's line that this is part of a universal phenomenon that is totally unrelated to Israel's policies in the West Bank," he said.
The healing capabilities of a mother is a universal phenomenon—no matter where in the world you are, there are moms with tricks up their sleeves to make their babies better.
The healing capabilities of a mother is a universal phenomenon—no matter where in the world you are, there are moms with tricks up their sleeves to help make their babies better.
"That a parent's zeal for her children's future may have overcome her better judgment for a moment is not only unfortunate, it is, I know we parents would agree, a universal phenomenon," Mamet wrote.
Iconis's shows assume that not fitting in is a universal phenomenon, but I'd argue there are many ways to be excluded, dismissed or misconstrued, and that Susannah's feelings and desires are particular, not generic.
For Pakistan, which has suffered thousands of deaths from extremist violence over the years while facing accusations of allowing militant Islamist groups to operate from its soil, the attack showed that terrorism was a universal phenomenon.
We can approach them the way that Mr. Seabrook thinks about the black ice sliding under car tires: as not just the cause of one particular crash, but as a universal phenomenon to be explicated and understood.
And for me, the genre gave me a deeper grasp of my mother tongue, even if only in the sense that I learned how to call someone a ho and talk about the universal phenomenon that is coke dick.
Tonal fusion of consonant musical intervals. Perception & Psychophysics, 41, 73-84. Relation of pitch to frequency is a universal phenomenon, but scale construction is culturally specific.Burns, E.M. (1999).
Seasonal variation in human birth rate has been found to be a nearly universal phenomenon. Also, birth seasonality has been found to be correlated with certain physiological and psychological traits of humans and animals.
Zuckerkandl believed music was part of the "mystical aspect of human existence", and sought to explain its existence in all cultures as a universal phenomenon. He was not well known until scholars rediscovered his works in the 1990s.
This booklet featured numerous humorous illustrations describing the gremlins as whimsical but essentially friendly folk. According to "H.W.", contrary to some reports, gremlins are a universal phenomenon and by no means only the friends of flying men.Wilson, Herbert Wrigley (H.W.).
In the 19th century, scholars compared mana to similar concepts such as the orenda of the Iroquois Indians and theorized that mana was a universal phenomenon that explained the origin of religions. Mana is not universal to all of Melanesia.
Condom fatigue has been partially blamed for an increase in HIV infection rates, though this has not been substantiated in any study. Condom fatigue is not a universal phenomenon. In Germany, condom use between new sexual partners has increased between 1994 and 2010 from 65% to 87%.
The function of centrosome in this context is hypothesized to ensure the fidelity of cell division because it greatly increases the efficacy. Some cell types arrest in the following cell cycle when centrosomes are absent. This is not a universal phenomenon. When the nematode C. elegans egg is fertilized the sperm delivers a pair of centrioles.
He then confirmed that the phenomenon existed in the cell of every frog's egg immediately after fertilization, proving that this was a universal phenomenon and finally explaining the reason for the results of tests by Louis Pasteur which had previously proved that there exists no spontaneous generation of life. Dr. Remak obtained his medical degree from Friedrich Wilhelm University in Berlin in 1838 specializing in neurology.Kish, B. 1944. Forgotten leaders in modern medicine: Valentin, Gruby, Remak, Auerbach.
Contrasts in textures, such as something crunchy in an otherwise smooth dish, may increase the appeal of eating it. Common examples include adding granola to yogurt, adding croutons to a salad or soup, and toasting bread to enhance its crunchiness for a smooth topping, such as jam or butter. Another universal phenomenon regarding food is the appeal of contrast in taste and presentation. For example, such opposite flavors as sweetness and saltiness tend to go well together, as in kettle corn and nuts.
Contour threads are used in cosmetic/plastic surgery to vertically lift facial tissues that have dropped ("ptosed") or become sunken with age. The "ptosis" or descent of facial tissues with aging is a universal phenomenon to which much cosmetic facial surgery is directed. Strands of 2/0 Prolene monofilament thread, with little notches cut into their sides, are placed in the subcutaneous plane under the ptosed facial skin. These are anchored under secure points in fronto-occipitalis and temporalis tissues.
Yogo, M. and Onoue, K. (1998)The social sharing of emotion among Japanese students. Poster session presented at ISRE '98, The Biannual conference of the International Society for Research on Emotion, held in Wuerzburg, Germany. August 4–8Singh-Manoux, A.(1998), Partage social des émotions et comportements adaptatifs des adolescents: une perspective interculturelle, non-published doctoral disertation. Université de Paris X-Nanterre, FranceSingh-Manoux, A. and Finkenauer, C. (2000), Cultural variations in social sharing of emotions: an intercultural perspective on a universal phenomenon.
Goldberg reviews literature, gathering evidence from expert witnesses (both primary and secondary sources) to demonstrate that each of three distinct patterns of recognised human social behaviour (institutions) has been observed in every known society. Chapter 2 Inevitability (1977). He proposes that these three universal institutions, attested as they are across independent cultures, suggest a simple psychophysiological cause, since physiology remains constant, as do the institutions, even across variable cultures—a universal phenomenon suggests a universal explanation. Chapter 3 Inevitability (1977).
Face Negotiation Theory: Face-Maintenance Framework Face-Negotiation Theory is a theory conceived by Stella Ting-Toomey in 1985, to understand how people from different cultures manage rapport and disagreements. The theory posited "face", or self-image when communicating with others, as a universal phenomenon that pervades across cultures. In conflicts, one's face is threatened; and thus the person tends to save or restore his or her face. This set of communicative behaviors, according to the theory, is called "facework".
The nebula, Henize 206, and the scattered remnants of the exploding star that created it, are pictured in detail in images from NASA's Spitzer Space Telescope (see image). Henize 206 lies in the Large Magellanic Cloud, a satellite galaxy of the Milky Way galaxy, nearly 163,000 light-years distant. The nebula is home to hundreds and possibly thousands of stars, ranging in age from two to 10 million years old. provide a detailed snapshot of a universal phenomenon, self-propagating star formation.
However, political and academic changes in recent decades have improved the status of creoles, both as living languages and as object of linguistic study. Some creoles have even been granted the status of official or semi-official languages of particular political territories. Linguists now recognize that creole formation is a universal phenomenon, not limited to the European colonial period, and an important aspect of language evolution (see ). For example, in 1933 Sigmund Feist postulated a creole origin for the Germanic languages.
He also strove explicitly to prevent misunderstandings by differentiating mediology from a simple sociology of mass media. He also criticized the basic assumptions of the history of art which present art as an atemporal and universal phenomenon. According to Debray, art is a product of the Renaissance with the invention of the artist as producer of images, in contrast with previous acheiropoieta icons or other types of so-called "art," which did not primarily fulfill an artistic function but rather a religious one.
Other evidence suggests that baby talk is not a universal phenomenon: for example Schieffelin & Ochs (1983) describe the Kaluli tribe of Papua New Guinea who do not typically employ CDS. Language acquisition in Kaluli children was not found to be significantly impaired. The extent to which caregivers rely on and use CDS differs based on cultural differences. Mothers in regions that display predominately introverted cultures are less likely to display a great deal of CDS, although it is still used.
Turton & Ruggles 1978 All the same, calendars appear to be an almost universal phenomenon in societies as they provide tools for the regulation of communal activities. An example of a non-agricultural calendar is the Tzolk'in calendar of the Maya civilization of pre-Columbian Mesoamerica, which is a cycle of 260 days. This count is based on an earlier calendar and is found throughout Mesoamerica. This formed part of a more comprehensive system of Maya calendars which combined a series of astronomical observations and ritual cycles.
Unstable quantum systems are predicted to exhibit a short-time deviation from the exponential decay law. This universal phenomenon has led to the prediction that frequent measurements during this nonexponential period could inhibit decay of the system, one form of the quantum Zeno effect. Subsequently, it was predicted that measurements applied more slowly could also enhance decay rates, a phenomenon known as the quantum anti-Zeno effect. In quantum mechanics, the interaction mentioned is called "measurement" because its result can be interpreted in terms of classical mechanics.
The plural term of experience and the criticism of the empiricism play a crucial role in Leidhold’s works. In his book “Political Philosophy” Leidhold defines experience as “conscious reference” of something that is experienced to the experiencing subject and on this basis identifies five experiential dimensions: the experience of the senses, the imagination, the self-consciousness, the religious experience and the “speculative experience” or the power to reason. Because the structure of experience is not a culture-specific but universal phenomenon, Leidhold’s understanding of experience forms the foundation for an intercultural Hermeneutic.
The cultural anthropologist Ernest Becker, whose theories on the human notion of death is strongly influenced by Freud, views the fear of death as a universal phenomenon, a fear repressed in the unconscious and of which people are largely unaware. This fear can move individuals toward heroism, but also to scapegoating. Failed attempts to achieve heroism, according to this view, can lead to mental illness and/or antisocial behavior. In a study specifically related to murder–suicide, Milton Rosenbaum (1990) discovered the murder–suicide perpetrators to be vastly different from perpetrators of homicide alone.
Global precedence is not a universal phenomenon. When Navon figure stimuli are presented to participants from a remote African culture, the Himba, local precedence is observed although the Himba show the capabilities for both global and local processing. This difference in precedence for Navon figure stimuli can be attributed to cultural differences in occupations, or in the practice of reading and writing. This finding dispels the idea that local precedence is a consequence or symptom of disorders, since the Himba is a normally functioning society capable of both global and local processing.
Unlike the famous Arnold diffusion in non-degenerated Hamiltonian systems, that appears only if the number of degrees of freedom exceeds 2, diffusion in the Zaslavsky webs is possible at one and half degrees of freedom. This diffusion is rather universal phenomenon and its speed is much greater than that of Arnold diffusion. Beautiful symmetries of the Zaslavsky webs and their properties in different branches of physics have been described in the book Weak Chaos and Quasi-Regular Structures (Nauka, Moscow, 1991 and Cambridge University Press, Cambridge, 1991) coauthored with R. Sagdeev, D. Usikov, and A. Chernikov.
These definitions allow humans to communicate, interact, plan, and co-ordinate in ways that help us to build cities, large buildings, technology, gain knowledge and to successfully communicate with computers. Further, basic concepts centered on time, space, and mathematics are first required to demonstrate and teach probable theories that accurately describe universal phenomenon such as nature, planets, species, and the world around us. The history of phenomenon demonstrating concepts, which lead to specific definitions, goes back to the careful observations of ancient Greek philosophers and natural philosophy. Socrates, Plato, and Aristotle attempted to carefully define words that included natural phenomena and objects.
In one implicit self-esteem IAT study, it was demonstrated that North American and Asian university students all have relatively high levels of implicit self- esteem.Yamaguchi, S., Greenwald, A.G., Banaji, M.R., Murakami, F., Chen, D., Shiomura, K., Kobayashi, C., Cai, H., & Krendl, A. (2007). Apparent universality of positive implicit self-esteem. Psychological Science, 18(6), 498-500 This is quite a difference when compared with explicit measures of self-esteem, as North American participants tended to have much higher levels of explicit self-esteem than their Asian counterparts, highlighting implicit self-esteem as a possibly universal phenomenon.
Dravidian languages are noted for the lack of distinction between aspirated and unaspirated stops. While some Dravidian languages have accepted large numbers of loan words from Sanskrit and other Indo-Iranian languages in addition to their already vast vocabulary, in which the orthography shows distinctions in voice and aspiration, the words are pronounced in Dravidian according to different rules of phonology and phonotactics: aspiration of plosives is generally absent, regardless of the spelling of the word. This is not a universal phenomenon and is generally avoided in formal or careful speech, especially when reciting. For instance, Tamil does not distinguish between voiced and voiceless stops.
The hyperfine transition as depicted on the Pioneer plaque As the hyperfine splitting is very small, the transition frequencies are usually not located in the optical, but are in the range of radio- or microwave (also called sub-millimeter) frequencies. Hyperfine structure gives the 21 cm line observed in H I regions in interstellar medium. Carl Sagan and Frank Drake considered the hyperfine transition of hydrogen to be a sufficiently universal phenomenon so as to be used as a base unit of time and length on the Pioneer plaque and later Voyager Golden Record. In submillimeter astronomy, heterodyne receivers are widely used in detecting electromagnetic signals from celestial objects such as star- forming core or young stellar objects.
While they found it was not a universal phenomenon, they noted a number of students who returned for a fifth year primarily to continue their participation in the school's non-academic programming. In Brady's and Allingham's study, they had also found differences between genders. While close to half of male participants in their study opted to spend a fifth year in secondary schools, only one in five females choose to do so. They also noted that the motivations of both genders differed, with females opting to victory lap in order to gain additional academic credits, while males primarily opted for a fifth year in order to participate in sports and to gain maturity.
The expansion of the British Empire fitted in with the broader notion of social Darwinism used from the 1870s onwards to account for the remarkable and universal phenomenon of "the Anglo-Saxon overflowing his boundaries", as phrased by the late-Victorian sociologist Benjamin Kidd in Social Evolution, published in 1894.Benjamin Kidd, Social Evolution, Kessinger Publishing, LLC, 2007, 400 pages, , p. 47. The concept also proved useful to justify what was seen by some as the inevitable extermination of "the weaker races who disappear before the stronger" not so much "through the effects of … our vices upon them" as "what may be called the virtues of our civilisation." Winston Churchill, a political proponent of eugenics, maintained that if fewer ‘feebleminded’ individuals were born, less crime would take place.
Incorporación del Guaraní como Idioma del Mercosur MERCOSUR official page Guaraní is one of the most widely spoken American languages and remains commonly used among the Paraguayan people and neighboring communities. This is unique among American languages; language shift towards European colonial languages (in this case, the other official language of Spanish) has otherwise been a nearly universal phenomenon in the Western Hemisphere, but Paraguayans have maintained their traditional language while also adopting Spanish. Jesuit priest Antonio Ruiz de Montoya, who in 1639 published the first written grammar of Guarani in a book called Tesoro de la lengua guaraní (Treasure of the Guarani Language / The Guarani Language Thesaurus), described it as a language "so copious and elegant that it can compete with the most famous [of languages]". The name "Guarani" is generally used for the official language of Paraguay.
The term gender apartheid stems from South Africa's racial apartheid that instituted a system of white supremacy () and separated the country's majority black inhabitants from whites. Afrikaans for apartness or separateness, the use of the term apartheid to refer to gender reflects a human rights violation that entails both separation and oppression. In defining apartheid, Dr. Anthony Löwstedt wrote: > The concept of separateness in itself does not necessarily imply that any > group is or will be favored over any other... The distinctive characteristic > of apartheid and of other kinds of oppressive segregation is that political, > economic, social, and even geographic conditions are created consciously and > systematically in order to forcibly separate groups, invariably to the > benefit—at least the short-term benefit—of at least one of the groups, but > never, or only accidentally, to the benefit of all of them. It is important to note that gender apartheid is a universal phenomenon and therefore is not confined to South Africa.
Sociologist Allan G. Johnson argues in The Gender Knot: Unraveling our Patriarchal Legacy that accusations of man-hating have been used to put down feminists and to shift attention onto men, reinforcing a male-centered culture. Johnson posits that culture offers no comparable anti-male ideology to misogyny and that "people often confuse men as individuals with men as a dominant and privileged category of people" and that "[given the] reality of women's oppression, male privilege, and men's enforcement of both, it's hardly surprising that every woman should have moments where she resents or even hates men". Marc A. Ouellette argues in International Encyclopedia of Men and Masculinities that "misandry lacks the systemic, transhistoric, institutionalized, and legislated antipathy of misogyny"; in his view, assuming a parallel between misogyny and misandry overly simplifies relations of gender and power. Anthropologist David D. Gilmore also argues that misogyny is a "near-universal phenomenon" and that there is no male equivalent to misogyny,Gilmore, David G. Misogyny: The Male Malady.
Hence, the full standardization of a language is impractical, because a standardized dialect cannot fully function as a real entity, but does function as set of linguistic norms observed to varying degrees in the course of usus – of how people actually speak and write the language. In practice, the language varieties identified as standard are neither uniform nor fully stabilized, especially in their spoken forms. From that perspective, the linguist Suzanne Romaine says that standard languages can be conceptually compared to the imagined communities of nation and nationalism, as described by the political scientist Benedict Anderson, which indicates that linguistic standardization is the result of a society's history and sociology, and thus is not a universal phenomenon; of the approximately 7,000 contemporary spoken languages, most do not have a codified standard dialect. Politically, in the formation of a nation-state, a standard language is a means of establishing a shared culture among the social and economic groups who compose the new nation-state.

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