He doesn't say if he ate them nor does he say what gave the unholiness away.
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According to Jainism, the audayika-bhava has 21 bheda or sub-species beginning with asiddhatva which is the state of unholiness, the lacking of spiritual perfection.
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According to the Jains, in the Jiva five states are possible which can manifest themselves simultaneously of these the Audayika- bhava is the state which is the consequence of the unhindered realization of the Karman, which state comprises all accidental attributes of the Jiva which become apparent with the udaya of karman. This particular state has 21 sub- species beginning with asiddhatva, which is the state of unholiness, when the spiritual perfection is lacking.
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After Taylor Jr's death there were four contenders for leadership: James H. Symington was a pig farmer in Neche, North Dakota, George Maynard, a doctor in Barbados, Taylor's youngest son, James Taylor III and two brothers from Australia, John S. and W. Bruce Hales. The Hales brothers had become pre-eminent in Australia with their "System" which proclaimed that "inefficiency equals unholiness" but had been "withdrawn from" by Jim Taylor for bringing commerce to the meeting. "Symington, declaring that there was an unbroken line of succession in the Recovery and that the seat of Paul was never vacant, reached out and grasped the prize." He supported Taylor Jr at Aberdeen and became known as the "Paul of our day".
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"Sons of perdition" is a term used by some Latter Day Saint denominations, including the FLDS Church, to describe former members who have apostatized from their religion and faith. The term is derogatory and intended to convey unholiness, sin and evil. Within the FLDS Church in the border towns of Colorado City, Arizona, and Hildale, Utah, under the severe rule of prophet Warren Jeffs, hundreds of teenage boys were exiled from their homes and families among the FLDS faithful for infractions such as wearing short-sleeved shirts, listening to music or talking to girls. Whether forced out by church leadership or a deliberate choice to escape the harsh environment, the exiled teenage boys were shunned by their families and community.
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Different kinds of karman which can be related to one another also establish a relationship with the Jiva (soul) and the states (bhava) produced in it by them. In the Jiva there can manifest five states – the parinamika or the essential state, the audayika or the state which is the consequence of the unhindered realisation of karmans, the aupasamika or the state produced by the suppression of the karmans, the ksayika or the state resulting from the annihilation of the karmans and the kasayopasamika or the mixed state. The audayika-bhava has 21 bheda or sub-species beginning with asiddhatva which is the state of unholiness, the lacking of spiritual perfection. In Jain terminology asiddhatva refers to the unproved state and to the non-existent i.e.
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Regarding this, Fox wrote, "Now ye that know the power of God and are come to it—which is the Cross of Christ, that crucifies you to the state that Adam and Eve were in the fall, and so to the world—by this power of God ye come to see the state they were in before they fell, which power of God is the Cross, in which stands the everlasting glory; which brings up into the righteousness, holiness and image of God, and crucifies to the unrighteousness, unholiness and image of Satan." The Cross is no "dead fact stranded on the shore of the oblivious years", but is to be a living experience deep in the heart of the believer, and changing his whole life. "You that know the power and feel the power, you feel the Cross of Christ, you feel the Gospel, which is the power of God unto salvation to every one that believeth." All real experience of the Cross must lead, he thought, to the same way of life that brought the Master there—to the way of humility and non-resistance, of overcoming evil by the sole force of love and goodness.
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