106 Sentences With "unfortunates" | Random Sentence Generator

These unfortunates were penned up until they died of exposure.

"In our culture, homosexuals are indeed unfortunates," the ruling added.

Check this chart to see if your card's one of the unfortunates:

My parents were social pariahs while we, their three children, were regrettable unfortunates.

" Anti-immigrant ideologues are made to look ridiculous, firing unfortunates from a "deportation cannon.

She would have joined other unfortunates in single payer systems who experience death-by-queuing.

He's just one of these unfortunates that the cards are never quite dealt correctly for him.

Kim consolidated his rule by murdering his uncle, half brother and various ministers, among other unfortunates.

So much worse, then, for those unfortunates who have to rely on the infamous H-272B visa.

They were idealists searching for a way to help the poor and hungry, the unfortunates of our country.

Some may find it depressing that these firms are simply looking for another way to profit from society's unfortunates.

The military courts have handed sentences as long as 30 years to unfortunates accused of bad-mouthing the monarch, queen or prince.

And to the shock of many, Trump means what he says and he intends to turn the fortunes of the unfortunates around.

Mr. Caws was taken by her kindness, even to those poor unfortunates who dared to come to the store looking for popular music.

The bus stopped for the last few unfortunates, and Westerband cajoled them through the door, even as they tried to remonstrate with him.

Cameron, who dedicated her life to helping these unfortunates, had already been the subject of two biographies — "Chinatown Quest" (1931) and "Chinatown's Angry Angel" (1977).

And history will judge him harshly if he continues to stand for what is worst in America, turning our back on unfortunates facing horrific death and destruction.

Jackson promised transparency and it has been eight months since he last broke his silence and spoke to the tribe of unfortunates known as Knick beat reporters.

But that gentle slope has been known to cause strollers and wheelchairs to roll off as well, not to mention the intoxicated, the disoriented, wrestlers, and other unfortunates.

His latest, "Kinky Cadavers," is about a homeless serial killer, and as a publicity stunt some associates of his have arranged a photo shoot of a buffet for some genuine unfortunates.

But the poor unfortunates who have been dealt a losing hand by the genetic lottery should not be condemned to premature death because of a rigid bureaucratic monolith beholden to the status quo.

" (Tell that to those unfortunates living near the airport in their unsellable houses.) Planes are conjured up as magically sterile spaces: "The plane is suspended in this clear, frosty air that kills bacteria.

And if I had been run over by a taxi (or a vengeful Queens lawyer) and killed, the same vultures would be free to feed on my estate — because I was just like one of the unfortunates we had written about.

Joker accurately depicts the scenarios that create violent criminals (poverty, ostracization of the mentally 'unfortunates' of society, lack of healthcare, etc.), and also successfully illustrates how people like Arthur Fleck are, despite their sympathetic traits, still violent people who do terrible things.

Set against a Purge Night in Los Angeles, it pits a diverse group of unfortunates against roving street gangs, gun-toting lunatics, hardened right-wing extremists with military-grade arsenals, and millionaires who pay handsomely for the right to murder their victims within the safety of controlled environments.

They tally scores of unfortunates in the wrong place at the wrong time: an 11-month-old clinging to his mother's hip, shot as she prepared to load him into a car; a 77-year-old church deacon, killed by a stray bullet while watching television on his couch.

It's your job to find out not only how to stop this, but also why it's happening, by stalking each of the mansion's soon-to-be-deceased unfortunates, peeking through keyholes and listening out for the sounds that indicate that some poor soul has come to an untimely demise.

To make Vector's parallel universe easier for those of this realm to understand, there's a glossary of relevant Vectorian terms available on the gallery's website, from "INFINITOMENT - The endless now that always is," to "NEOSTORY - The record of future events and times," to "SHAY," which "technically refers to the unfortunates who have never set foot inside" the gallery.

Since they remained unburied and unshriven, these unfortunates, as was noted earlier, were regarded as unclean dead.

Malfatto (died 1502) was a masked doctor who ravaged the poor district of Rome to preys on those unfortunates. In 1502 he was seen lurking outside the Rosa in Fiore.

Around the end of the 18th century and the early and mid 19th century there were many characters frequenting the town centre and Quayside of old Newcastle. These were characters who were described as "worthies", "props" or "eccentrics" and would later be more gently described as "unfortunates". All had some form of physical or mental disability, to different degrees, but were looked upon as "unfortunates" and generally liked, respected and looked after by the population of hard working inhabitants.

Trapped!: Ever After title card For 2010, changes were made to the format of the programme, particularly in areas of themes, the games and interaction with the Unfortunates. As well as introducing a brand new room for the Caretaker, recaps were made of previously trapped unfortunates on higher floors of the tower and the appearance of the Voice was revised. The final round was also changed - get one question correct and you take one step towards the Key of Freedom.

Rzut kośćmi nie zniesie przypadku. Polish translation of Un coup de des jamais n'abolira le hasard by Tomasz Różycki. 2005. (4) Stanisław Czycz. Arw. 2007. (5) B. S. Johnson. Nieszczęśni. Polish translation of The Unfortunates by Katarzyna Bazarnik. 2009.

Arturo pleads with the officer assigned the task, but the man does not believe Arturo's story. Before more than a few unfortunates have been shot, however, Soledad and the relic are found. She dies, but the prisoners are set free.

If the team do fail the challenge, however, every child votes for whoever they think was the Saboteur, and the one with the most votes is "trapped" on that floor in the tower instead. "Draw Straws" are used in the event of a tie, with whoever draws the shortest straw being the one trapped. This repeats on a floor-by-floor basis until there are only two Unfortunates remaining. The final round is a timed, alternating memory-based quiz, (known as "The Fight For Freedom",) consisting of a series of questions based on the events of the Unfortunates' time in the tower throughout the course of the episode.

Hundreds of men, > women, and children were buried in the ruins. Some assured their friends > that they were uninjured, but imprisoned by the timbers upon and about them. > Others were dying and dead. Every nerve was strained to relieve the poor > unfortunates, when, sad to relate, a lantern broke and set fire to the > wreck.

In the meantime, little May has been waiting in vain for her father. As no word is received from him, and she has no other relatives, Bridget, the servant, takes her to the orphan asylum, where she is compelled to make her home with other little unfortunates. May dislikes the place. In the end she escapes from it.

Butler, Rev. Alban, The Lives of the Saints, Vol. I, 1866 After making a pilgrimage to Our Lady of Montserrat, Nolasco went to Barcelona where he began to practice various works of charity. Nolasco became concerned with the plight of Christians captured in Moorish raids and that he decided to establish a religious order to succor these unfortunates.

The band was formed in San Francisco in 2003 by English singer-songwriter Matthew Edwards. Between 2003 and 2009 the group released three album and one EP on Le Grand Magistery Records of Detroit. Matthew dissolved the group in 2010. Subsequently Matthew reappeared with Matthew Edwards and the Unfortunates, whose debut album The Fates was released in 2012..

These unfortunates become Wild Translations, creatures tied directly to life-force and usually of some monstrous form of another. Alectors commonly seek out and destroy such creatures when they appear, for they are very dangerous. Wild translations often appear in the vicinity of a table, but can appear miles away. A Talented individual can sometimes sense a change before a Wild Translation materializes.

Her reform and philanthropy interests included prisons, the unfortunates, and fallen women. She supported Victoria Woodhull in her campaign for President of the United States in 1872. Later, as a pioneer of California, Ballou continued her Spiritualist writing and lecturing, suffrage work, and campaigning for political change for women. She became the second female notary public in that state in 1891.

Those who received pay got specially printed paper money and savings stamps, which they could use only for the purchase of a limited number of items in special camp stores. By law they were given worse food rations than other forced labor groups. Starvation rations and primitive accommodation were given to these unfortunates in Germany. The Ostarbeiter were restricted to their compounds, in some cases labor camps.

Some accused their neighbours of heresy, and these unfortunates met the same fate as the New Christians. On Tuesday, members of the court arrived at the city and rescued some of the New Christians. João Rodrigues Mascarenhas, the King's Squire, was killed by mistake in the massacre, and this triggered the arrival of the royal guard. The death count had, however, already reached more than 1900.

Around the end of the 18th century and the early and mid 19th century there were many characters frequenting the town centre and quayside of old Newcastle, These were characters who were described as "Worthies", "Props" or "Eccentrics" and would later be more gently described as "unfortunates". All had some form of physical or mental disability, but were looked upon as "unfortunates" and generally liked, respected and looked after by the population of hard working inhabitants. There was a famous picture painted in c1817 by Henry Perlee Parker, showing 14 of the characters (and a dog), all persons living in the area at the time. The painting is now known in some quarters as Hells Kitchen, (an alernateive name for "Newcastle Worthies", "Newcastle Props" or "Newcastle Eccentrics"), which was the room in which the group were positioned, a room in The Flying Horse, a “down market” drinking house.

One person a day > dies in Australia of AIDS. Six women die every day in this country of breast > cancer. One has a natural sympathy for AIDS sufferers, but people are dying > all over the world every day, of a variety of diseases, of malnutrition, of > political persecution. None of them, it seems, is fortunate enough to have > the vocal and media support that the AIDS unfortunates seem able to > muster.

He ordered that a crude house be built on the island, with tanks for holding water and provisions for any other unfortunates who might be cast away there. But the provisions were stolen within a year, and the house soon fell into ruins. In 1887, he served as secretary and attaché to Col. Curtis P. Iaukea and accompanied Princess Liliʻuokalani, Governor Dominis, and Queen Kapiʻolani to England for the celebration of Queen Victoria's Golden Jubilee.

The sea was now becoming rougher, causing the rescue ship to roll considerably and making the work of getting the men to safety on her decks very hazardous and difficult. One big wave caused the two vessels to rub sides, and the poor unfortunates on the ropes were crushed to death between the sides. Other men dropped into the water and were drowned. Some of the boys of our Squadron who perished lost their lives in this manner.

Sometimes the larva does not contain enough chemicals to complete the process, sometimes there is psionic interference. Whatever the reason, it has happened that ceremorphosis has ended after the internal restructuring, resulting in a human body with an Illithid's brain, personality and digestive tract. These unfortunates must still consume brains, typically by cutting open heads (as they lack the requisite tentacles). These beings are often used as spies, where they easily blend in with their respective host types.

Fitzgerald's story also takes a darker tone, with the mad owner of the mine having constructed a hollow in the earth to imprison the unfortunates who had discovered the mine. The story's protagonist has a sexual encounter with the daughter of the mine owner, and discovers that he faces execution. The stories also differ in their intentions and audiences. The Twenty-One Balloons is a children's story, with only a mild, playful interest in social commentary.

She rose to the defense of her ethnic compatriots in powerful articles, as contributions to The Century (May 1882 and February 1883). Hitherto, her life had held no Jewish inspiration. Though of Sephardic ancestry, and ostensibly Orthodox in belief, her family had till then not participated in the activities of the synagogue or of the Jewish community. Contact with the unfortunates from Russia led her to study the Bible, the Hebrew language, Judaism, and Jewish history.

By the end of July, vigilante justice took hold and "[r]egularly constituted law- enforcement agencies stepped aside to allow the vigilantes to do their work. Although no hard evidence was ever adduced to prove the guilt of a single alleged black arsonist or white abolitionist, many unfortunates of both classes were nevertheless hanged for their alleged crimes." In February 1861, a statewide referendum was held and Texans voted to join the Confederate States of America.

Those unfortunates who descend to the caverns emerge nearly catatonic after being "treated" by the evil cavern inhabitants.Ellison, 167 The 2004 Japanese horror movie Marebito, directed by Takashi Shimizu, also references Shaver's work and the Deros. The movie references Shaver's books directly, as well as showing Deros at several times during the film. Richard Shaver and the Deros are mentioned on a plaque in the video game Shivers, next to a sculpture of a Dero in the "Subterranean World" room.

Feeding her of guilt with all unfortunates, Nashid sees Nisha with Jana and misinterpreted it as an affair. Accusing her of taking advantages of his physical weakness, Nashid divorces her and throws her out of the house. With the help of company's lawyer, Manik (Roanu Hassan Manik), Fairooz started to snatch the ownership of company into his hands. Ziya blackmails Fairooz to pay the rest of money, when he defied the payment for not settling the contract with all its terms.

Sources for the origins of the Mercedarians are scant and almost nothing is known of the founder, Peter Nolasco. A narrative developed between the 15th and early 17th centuries that culminated in Nolasco's canonization as a saint in 1628. All the biographers agree that, at some point in his youth, Nolasco became concerned with the plight of Christians captured in Moorish raids and that he decided to establish a religious order to succor these unfortunates. Nolasco began ransoming Christian captives in 1203.

We left in Jaffa Mr. Adams, his wife, and fifteen unfortunates who not only had no money but did not know where to turn or whither to go. Such was the statement made to us. Our forty were miserable enough in the first place, and they lay about the decks seasick all the voyage, which about completed their misery, I take it. However, one or two young men remained upright, and by constant persecution we wormed out of them some little information.

An example of her work was when Callil lobbied BBC producer Lorna Pegram to employ B. S. Johnson to talk about his book The Unfortunates for the TV series "Release". Johnson's book had 8 parts that could be read in many different orders. With barely any negotiation the interview was ready months before the book was ready for publication. The film included Johnson holding a mock-up of the book that was not at all similar to the final publication.

King tried to help these unfortunates on more than one occasion, nearly getting himself killed in the process. Eventually, he was recruited by a secret organization dedicated to correcting some of the world's problems. Getting special training and technological support in the form of a stealth-circuitry-enhanced costume, King became Orpheus – a force against evil and ignorance. Reasoning that Gotham City needed a black hero, Orpheus returned to his native city as a successful entertainment producer as well as a crimefighter.

During the war, the convent complex became a refuge for many, serving as an air raid shelter to safeguard the orphans, the sisters and some Carmelite nuns and the charges of the Good Shepherd Sisters. Many unfortunates, such as the poor, sick and handicapped were also sent to the convent to be cared for. One of the school’s buildings eventually became a shelter for as many as they could house. During the Japanese Occupation of Singapore, it was known as Victoria Street Girls' School until 1945.

At Cooke's grandmother's house on 12 March 1949, police finally caught up with the young vandal, finding evidence at his house. His fingerprints were then matched to those found in other open cases. At the age of 18, on 24 May 1949, Cooke was sentenced to three years in prison after being arrested for arson and vandalism by a Detective Burrows who considered the boy one of "life's unfortunates." He was convicted on two charges of stealing, seven of breaking and entering and four of arson.

Commenting on the Baumes law in his autobiography, Clarence Darrow wrote, > The unfortunates in prisons felt that there was no chance for regaining > liberty once the prison doors closed upon them. This hopelessness kindled > prison revolts, which led to fearful slaughter, to the destruction of all > that the years of earnest work had done to modify conditions by building up > humane prisons, caring for juvenile offenders, and giving the condemned hope > or opportunity once more to be free.Darrow, Clarence S. (1996)."The Story of > My Life".

'Every one of those unfortunates during the process of existence should constantly sense and be cognizant of the inevitability of his own death as well as of the death of everyone upon whom his eyes or attention rests'. After recovering, Gurdjieff finalised plans for the official publication of Beelzebub's Tales and made two trips to New York. He also visited the famous prehistoric cave paintings at Lascaux, giving his interpretation of their significance to his pupils. Gurdjieff died at the American Hospital in Neuilly-sur-Seine, France.

In 1912, she enrolled in night classes at the University of Southern California law school. She earned her LL.B. from the University of Southern California's law school in 1914, having already passed the California bar. While still in law school, she began her judicial career by volunteering as a probation officer on the Woman's Court, a division of the Los Angeles Police Court that dealt with female defendants.M. C. Larkin, "Women Must Be Saved By Women – Judge Starts Unfortunates' Court" Evansville Press (February 2, 1916): 3.

The title comes from the Greek turn of phrase meaning, "the poor unfortunates" (οι καυμενοι [hoi kaumenoi]), the burnt ones.Patrick White, The Burnt Ones, Penguin (Australia), 1974 (before acknowledgements). White plays on the literal meaning of the title by introducing the motif of burning in most of the stories through sun burn, fire, war, anger, burn-out or hurt to characterise his "elect", those burnt by society and by existence. The book is dedicated to the late author and historian Geoffrey Dutton and his wife, Nin.

Supporters of the Maine School, including mental health expert Dr. Walter E. Fernald and local doctor Seth C. Gordon, stated that while the agricultural fields of Pineland Farms did generate revenue, they also had therapeutic value. They would, as Gordon said, "keep these poor unfortunates employed and do them good." Note: Though the 1913 Lewiston Evening Journal reference doesn't indicate Fernald's first name, it does say that he ran the Massachusetts School for the Feeble Minded. Cross-checking that against this citation, Maine Biographies, should confirm that Walter E. Fernald was the doctor in question.

Brome's play provided at least a limited recognition of this socio-economic underside of Caroline England. A Jovial Crew incorporates the type of political satire that is not unusual in dramas of its era. Justice Clack is portrayed as a dictatorial windbag. His "rule" is "to punish before I examine," by the mere facial expressions of the unfortunates brought before him — :I have taken a hundred examinations i' my days of felons, and other offenders, out of their very countenances; and wrote them down verbatim, to what they would have said.

Such stories also appeared in the American press in 1915 and 1916. The French press also took it up in ', in February, 1916. In 1916 a book of cartoons by Louis Raemaekers was published. One depicted bodies of German soldiers being loaded onto a cart in neatly packaged batches. This was accompanied with a comment written by Horace Vachell: “I am told by an eminent chemist that six pounds of glycerine can be extracted from the corpse of a fairly well nourished Hun... These unfortunates, when alive, were driven ruthlessly to inevitable slaughter.

Few of these unfortunates possessed any other weapon than the long staff (nabbut) of the Egyptian peasant; still they offered an obstinate resistance, and the combat in which they were defeated resembled a massacre. This movement was the last internal attempt to destroy the pasha's authority. The subsequent years saw an imposition of order across Egypt and Ali's new highly trained and disciplined forces spread across the nation. Public order was rendered perfect; the Nile and the highways were secure to all travelers, Christian or Muslim; the Bedouin tribes were won over to peaceful pursuits.

His ancestor prospered during the ancien régime in Lorraine, and owned estate named Boinville. His great-grandfather, Jean Baptiste Chastel de Boinville, became much associated with Lafayette in political matters, and served as aide-de-camp under him. When the French Revolution broke out, and the King and Queen were brought from Versailles to Paris, they were escorted by Lafayette, who rode on one side of the carriage, and by De Boinville on the other. Like many other noble unfortunates, Jean Baptiste's estates were confiscated by the Revolutionary Government.

Jugan also worked as a nurse in the town hospital of Saint- Servan. She worked hard at this physically demanding job but after six years, she left the hospital due to her own health issues. She then worked for 12 years as the servant of a fellow member of the Eudist Third Order, until the woman's death in 1835. In the course of Jugan's duties, the two women recognized a similar Catholic spirituality and began to teach catechism to the children of the town and to care for the poor and other unfortunates.

There is never any problem about what makes something identical to itself; nothing can ever fail to be. And there is never any problem about what makes two things identical; two things never can be identical. :There might be a problem about how to define identity to someone sufficiently lacking in conceptual resources — we note that it won't suffice to teach him certain rules of inference — but since such unfortunates are rare, even among philosophers, we needn't worry much if their condition is incurable. :We do state plenty of genuine problems in terms of identity.

The human operator of Mainframe is perceived by its denizens as a distant, impersonal, deity-like figure. Often destructive, it subjects the city to Game Cubes and assumes various avatars to do deadly battle with the unfortunates trapped within them. In layman's terms, the User is a computer owner that enjoys playing PC games, blissfully unaware of the havoc he/she is causing. Nonetheless, Mainframers dutifully petition the User to bestow upon them gifts such as increased memory and software upgrades, prayers which are sometimes answered despite the User's sadly limited means.

He stated that, "I feel that we should reiterate our continued confidence and belief in our work, and our determination to pursue it to our objective". He further defended the CAHA and the AAU of C by stating, "There was never a time in the history of the world when civilization realized more its responsibility to our youth, to the unfortunates and underprivileged, and there is no nation in the world where more time and money is being spent in living up to that responsibility than in Canada".

He has a crew of jock friends, and they enjoy bullying blind kids and other unfortunates. They also have a garage band, from which one member (Mark Ibold) is ejected for being too talented and making the others look bad ("Behind Blank Eyes"). On one occasion, after one of their targets verbally shot them down, Derrick suggested to his friends that they “go watch some gay porn and get our hate back!” He was in every episode except “Yes, You Can't”, “The Blank Page”, “To Love, Honor, and Pretend”, and “Bully”.

It was above all a method, an ideal of Christian life, which appealed to all, even to women. It was condemned (380) at the Synod of Saragossa where the Bishops of Bordeaux and Agen were present; nonetheless it spread rapidly in Central Gaul, Eauze in particular being a stronghold. When in 385 the usurper Maximus put Priscillian and his friends to death, Saint Martin was in doubt how to act, but repudiated with horror communion with the bishops who had condemned the unfortunates. Priscillianism, indeed, was more or less bound up with the cause of asceticism in general.

The large gatehouse (to the right in the illustration) reminiscent of those of an Elizabethan or Jacobean Manor in fact was designed to provide, the barest legal, accommodation for passing vagrants on whom the town did not wish to spend its money. These unfortunates were allowed one night's refuge before being sent outside of the town's confines. While it is debatable if the architect truly achieved his goal, the Workhouse was certainly an architectural and aesthetic improvement on many of its contemporaries. The building still stands, and houses the Tindal Centre, a hospital for people experiencing mental illness.

The band would send another free single out two years later, this time a re-worked version of the Beatles' song "Her Majesty" to coincide with the Queen's Golden Jubilee, with lyrics denouncing royalty. Chumbawamba released the album WYSIWYG in 2000 which included a cover of the early Bee Gees song "New York Mining Disaster". The single "She's Got All The Friends That Money Can Buy", was backed by "Passenger List For Doomed Flight 1721", a song that listed all of the people that the band would like to see "disappear." The list of unfortunates included Tony Blair, Ally McBeal and Bono.

Though commonly involves the mixing of genres, many other elements are also included (metafiction and temporal distortion are common in the broader pastiche of the postmodern novel). In Robert Coover's 1977 novel The Public Burning, Coover mixes historically inaccurate accounts of Richard Nixon interacting with historical figures and fictional characters such as Uncle Sam and Betty Crocker. Pastiche can instead involve a compositional technique, for example the cut-up technique employed by Burroughs. Another example is B. S. Johnson's 1969 novel The Unfortunates; it was released in a box with no binding so that readers could assemble it however they chose.

Femme aux Bras Croisés (Woman with Folded Arms), is a painting by Pablo Picasso done in 1902 during his Blue Period. The subject of the painting is unknown, but she may be an inmate of the Saint-Lazare hospital-prison in Paris. In her book Pablo Picasso, Antonina Vallentin devotes a great deal of time to writing about the haunting qualities of this painting. She describes her views of the subject as an inmate, who recently attempted suicide and now carries the blank but menacing stare of those unfortunates who found themselves at Saint-Lazare during the early 1900s.

Nevertheless, he acknowledges that for this to occur, the oppressed individual must play a role in their liberation. > No pedagogy which is truly liberating can remain distant from the oppressed > by treating them as unfortunates and by presenting for their emulation > models from among the oppressors. The oppressed must be their own example in > the struggle for their redemption. Likewise, oppressors must be willing to rethink their way of life and to examine their own role in oppression if true liberation is to occur: "Those who authentically commit themselves to the people must re-examine themselves constantly".

During his term he vigorously opposed the Mexican government's secularization scheme, which was strongly supported by Governor Echeandia. In a long series of critical notes he claimed that the plan would result in the destruction of the missions and the ruin of the neophytes. "As far as it concerns me personally," he wrote, "...would that it might be tomorrow, so that I might retire between the four walls of a cell to weep over the time I wasted in behalf of these unfortunates." It has been said that the sight of the inevitable ruin hastened his death.

It has two principal ports, Clumegnig on the southeast coast, which is visited by ships from Maldonada (the port city of Balnibarbi), and Glanguenstald in the southwest, which has commerce with Japan. The capital of Luggnagg is Traldragdubb (also pronounced Trildrogdrib). A sample of the language of Luggnagg is found in the book, on the occasion when Gulliver has an audience with Luggnagg's king, and is described as being very ugly and clumsy for Gulliver to pronounce. Notable among the inhabitants of Luggnagg are the struldbrugs, unfortunates who are immortal but suffer the infirmities of old age.

Later the Board of Education, seeing the success achieved by the delinquent classes, decided to establish special classes for feeble—minded and defective children. This action on the part of the board was due solely to Richman’s persistent appeals to them. Her idea was to separate these unfortunates from the other children so that they should not be subjected to the humiliation of being outstripped by others of their own age, and that each child might get the special training that it required. She was also directly responsible for the examination of children’s eyes in the schools and of furnishing glasses if necessary.

The Unfortunates (1969) was published in a box with no binding (readers could assemble the book any way they liked, apart from the chapters marked 'First' and 'Last' which did indicate preferred terminal points). BBC Producer Lorna Pegram employed him to talk about this creation for the TV series Release. With barely any negotiation the interview was ready months before the book was ready for publication. House Mother Normal (1971) was written in purely chronological order such that the various characters' thoughts and experiences would cross each other and become intertwined, not just page by page, but sentence by sentence.

New externally-sheeted two-room huts with verandahs on two sides, some with an attached bathroom, were recommended by the nuns and the Superintendent of Palm Island, Mr Sturgess. The District Supervisor of Works in Townsville for the Department of Public Works, M McAndrew, supported the new design and considered the current huts, which had no verandahs and became ovens in the sun, to be very unsuitable. "After all, these unfortunates are human beings and entitled to a reasonable standard of comforts the same as whites". A total of 27 huts of the new design, including six for married couples, were approved by Cabinet in June 1947.

The Unfortunates is an experimental "book in a box" published in 1969 by English author B. S. Johnson and reissued in 2008 by New Directions. The 27 sections are unbound, with a first and last chapter specified: the 25 sections between them, ranging from a single paragraph to 12 pages in length, are designed to be read in any order, giving a total of 15.5 septillion possible combinations that the story can be read in. Christopher Fowler described it as "a fairly straightforward meditation on death and friendship, told through memories." Jonathan Coe described it as "one of the lost masterpieces of the sixties".

In the Alamo he > ordered the murder of a few unfortunates who had survived the catastrophe, > and whom general Castrillón presented imploring his mercy. Among those had > been a man who pertained to the natural sciences, whose love of it had > conducted him to Texas, and who locked himself up in the Alamo not believing > it safe by his quality of foreigner, when general Santa Anna surprised [San > Antonio].Groneman (1999), p. 123. This article contained de la Peña's first mention of the execution of Texian survivors at the Alamo, but did not mention names of any of those executed and did not claim that de la Peña was an eyewitness.

The Genealogia deorum is, as A. H. Heeren said, an encyclopaedia of mythological knowledge; and it was the precursor of the humanist movement of the 15th century. Boccaccio was also the first historian of women in his De mulieribus claris, and the first to tell the story of the great unfortunates in his De casibus virorum illustrium. He continued and perfected former geographical investigations in his interesting book De montibus, silvis, fontibus, lacubus, fluminibus, stagnis, et paludibus, et de nominibus maris, for which he made use of Vibius Sequester. Of his Italian works, his lyrics do not come anywhere near to the perfection of Petrarch's.

Likening the plight of the Mangyan to that of Native Americans, the Court classified the Mangyan as "wards of the Filipino". "By the fostering care of a wise Government, may not these unfortunates advance in the "habits and arts of civilization?" Would it be advisable for the courts to intrude upon a plan, carefully formulated, and apparently working out for the ultimate good of these people?" In Baguio housing the summer quarters of the Supreme Court, the city square on Session Road near the public market is named Malcolm Square in his honor, and a bronze bust of Malcolm is located in the square.

After her marriage on 28 September 1871 to Fairman Joseph Mann, a farmer with 800 acres, she moved to Shropham, Norfolk. Her husband was a churchwarden and A parish guardian; she also became involved with the workhouse, and visited the sick and other unfortunates of the parish, her observations and experiences informing her stories. Sutherland notes that lived in Norfolk her whole life, and wrote about the rural life in East Anglia that she knew so well. She took up writing in the 1880s in order to relieve the tedium of daily life in what must have been, after her upbringing in Norwich, a remote and uninteresting country village.

In 1855, a national organisation was formed amidst an explosion of Band of Hope work. Meetings were held in churches throughout the UK and included Christian teaching. Set up in an era when alcoholic drinks was generally viewed as a necessity of life, next only to food and water, the Band of Hope and other temperance organisations fought to counteract the influence of pubs and brewers, with the specific intention of rescuing 'unfortunates' whose lives had been blighted by drink and teach complete abstinence. Christians and Temperance Societies saw this as a way of providing activities for children that encouraged them to avoid alcohol problems.

The prisoners' plan fails and many die. Von Kroner is sent to a German castle with others for Operation Greif (called "Operation OK Butch" in the film), where they will dress in American uniforms and spearhead the Ardennes Offensive by committing sabotage, confusing enemy forces, and seizing key objectives for the attacking German forces. Assisting in the training, Von Kroner is assigned a team of three other men with various skills including a Waffen SS Officer, Wilitz, who regales his comrades with stories of his exploits in terrorizing unfortunates whilst a member of the Brown Shirts. Von Kroner's team's activities and the initial German assault meet with success, but both soon run into unexpected difficulty.

Guttormur Hallsson, a captive from Eastern Region, said in a letter written in Barbary in 1631: "There is a great difference here between masters. Some captive slaves get good, gentle, or in-between masters, but some unfortunates find themselves with savage, cruel, hardhearted tyrants, who never stop treating them badly, and who force them to labour and toil with scanty clothing and little food, bound in iron fetters, from morning till night."Letter written by Guttormur Hallsson One of the most notable captives was Guðríður Símonardóttir. She was sold as a sex slave in Ottoman Algeria and was among the few Icelanders who were redeemed nearly a decade later by King Christian IV of Denmark.

He was one of the few trusted officials who traveled abroad to conduct trades with other countries like Singapore and Malaysia. At the height of Christian persecution, when his eldest son requested to become a priest, he arranged to have him study in Indonesia. After his remaining son died at the age of 12, Michael Hồ Đình Hy declined to have his elder son returned home, according to Confucian traditions, citing he could not protect his own faith. During his years at the king's post, he performed many charitable acts to local unfortunates and helped to transport French and Portuguese missionaries on the waterways through his region under the guise of official business.

In the early days, it was primarily engaged in suppressing abduction of women and children and providing shelters and education for such victims. There were some difficulties with the colonial government, as a result of cultural differences, but the overall intention of improving the lot of unfortunates was earnestly pursued. However, it has been suggested that the arrangements the Kuk provided had the convenient effect of maintaining a supply of servants and potential concubines for the wealthy Chinese families of Hong Kong, in a "peculiarly Chinese form of patriarchy".The Protection of Women in 19th Century Hong Kong, Elizabeth Sinn, p164 Over time, it became apparent that greater demands were required of PLK.

Six children (referred to as "Unfortunates" by the Caretaker and The Voice) begin at the top of "the tower" to complete one challenge per floor. They each wear a listening device known as a "Whisper Clip", and prior to every challenge, one Unfortunate is chosen through their Whisper Clip as the Saboteur. It is then that unfortunate's job to sabotage the challenge without being detected by the other contestants, along with guidance from The Voice. After every challenge, if the team do pass the challenge, the rest of the team minus the Saboteur move down one floor inside the tower, with that child being eliminated and "Trapped" on that floor in the tower for the remainder of the programme.

Baer is the author of six books of poetry, including The Unfortunates, recipient of the T. S. Eliot Poetry Prize; "Borges" and Other Sonnets;Jeffrey Hart, "Morning Star," National Review, June 28, 2004 and "Bocage" and Other Sonnets, recipient of the X. J. Kennedy Poetry Prize. His other books include translations from the Portuguese, Luís de Camões: Selected Sonnets; the textbook, Writing Metrical Poetry; and five collections of interviews, including Classic American Films: Conversations with the Screenwriters. In 1989, William Baer was the Founding Editor of The Formalist (1990–2004), a small poetry journal which played a significant role in the Formalist poetry revival (New Formalism).Paul Galloway, "A New Journal Asserts," Chicago Tribune, March 23, 1990 He is also the former poetry editor and film critic for Crisis Magazine.

Writing for the San Francisco Chronicle, Mick LaSalle said the film was all premise and no development, adding, "I saw this movie in the middle of the day, having had a great night's sleep, and I had to slap myself awake a few times." Varietys Owen Gleiberman called the film "a reboot of a remake of a film that wasn't all that scary to begin with", and wrote, "The Grudge plods on as if it were something more than formula gunk, cutting back and forth among the thinly written unfortunates who've been touched by the curse of that house." Nick Allen of RogerEbert.com gave the film 3 out of 4 stars, saying that it is "often as nasty as you want it to be, its cheesy jump-scares and generic packaging be damned".

Pennsylvania History: A Journal of Mid-Atlantic Studies 31.1 (1964) Whilst Bennett's statement may be slightly harsh, recent scholarship suggests that large parts of Williamson's narrative are in fact a fabrication; including possibly his marriage, his age at the time of his first kidnapping from Aberdeen, and most significantly his capture by Native Americans. Whilst Williamson's tale is "not to be trusted as an account of Indian Captivity," it is an interesting example of the popular literature genre Timothy J. Shannon has called "narratives of unfortunates." It is also a good example of anti-French propaganda during the Seven Years' War, and like Defoe's Robinson Crusoe, sheds light on the colonial construction and representation of native peoples.Shannon, Timothy J. "King of the Indians: The Hard Fate and Curious Career of Peter Williamson".

Jonathan Coe's 2004 biography Like a Fiery Elephant (winner of the 2005 Samuel Johnson Prize) has already led to a renewal of interest in Johnson's work. Coe himself is now a president of the B. S. Johnson Society, which aims "to bring closer Johnson scholars, readers and aficionados alike in their various approaches to the author's life and work." In April 2013, the British Film Institute released You're Human Like the Rest of Them, a collection of Johnson's films, as part of the BFI Flipside DVD series.Citation required In 2015, Five Leaves Bookshop in Nottingham held an event called "But I Know This City!" based around Johnson's novel The Unfortunates, set in Nottingham, which allowed participants to travel around the city and listen to live readings of the novel's sections in whichever order they chose.

These unfortunates have lost all knowledge of modern technology, and know no better than to turn broken bits of equipment into primitive weapons for slaughter. In the end, the reader learns that all of the tribulations of Othman and his people were machinations of an alien life force. The same being that had disrupted the minds of the crew in the first place has been operating the glowing whirlwinds as a kind of mobile, remote monitor, controlled by formless aliens on a nearby planet. In the end, Othman, now a much wiser and gentler man, reunited with his wife, Silandi, with whom he had become estranged early in the novel, continues to lead his people in their nomadic, Bedu-like existence, in which they have found some degree of contentment, with new generations replacing the original settles.

4: "De episcopali audientia"; for the bishops of the Western Empire in the "Edicta Theoderici", cap. xiv (Mon. Germ. Leg., V). Closely allied with the right of episcopal intercession was the right of asylum or sanctuary ..., and the right and duty of the bishops to protect orphans, widows, and other unfortunates. Thus Theodoret, Bishop of Cyrus, interceded with Empress Pulcheria in behalf of the poor of his diocese, who were overladen with taxes; the Third Council of Carthage, held in 399, requested the emperor to accede to the wishes of the bishops by appointing advocates to plead the causes of the poor before the courts, while the Council of Mâcon, held in 585, forbade all civil authorities to begin judicial proceedings against widows and orphans without previously notifying the bishop of the diocese to which the accused belonged.

As the fledgling program matured and the numbers of caregivers and supporters gained experience and grew, Sister Juliana, Weej Mudge, and Bishop Sebastian formalized the program in 2004 with a constitution and an executive board. The Centre was registered as an NGO, the St. Camillus HIV/AIDS Home Based Care Centre.The Constitution of St. Camillus was approved by the Registrar General on August 25, 2004; Societies Registrar, Maseru, Registration #2004/145 The Centre's inspiration came from St. Camillus, the patron saint for the very ill and for those unfortunates who were shunned because of their illness. The constitution defined the mission of the Centre as being an “HIV/AIDS organization dedicated to education and home based care.” To support the new Centre, Bishop Sebastian donated a house on the grounds of St. Patrick's Church that would provide a permanent setting for workshops, support groups, and gatherings.

Nick Levine from NME considered Lover to be "more sprawling and further from flawless" than 1989 (2014), but it succeeds due to Swift's "frequently dazzling" melodies, and the "loved-up lyrics are ultimately quite touching." He concluded that despite "the odd dud", the album is a "welcome reminder of her songwriting skills and ability to craft sonically inviting pop music". Alexandra Pollard from The Independent awarded the album four stars out of five, writing "there is a brilliant album among the 18 songs, if only it had been pruned a little". Reviewing in his Substack-published Consumer Guide column, Robert Christgau preferred Lover over Reputations celebrity concept and admired Swift for focusing her talents on songs about love, which he said is a more relatable theme "for female pop fans with their own lives, not just unfortunates ensnared by the vicarious vagaries of celebrity culture".

It is likely that Watson, who went on to a successful career despite the attack and the loss of his leg below the knee, commissioned the painting as a lesson for other unfortunates, including orphans like himself, in the fact that even the severest adversity can be overcome. Engravings from this work achieved an enduring popularity. For a place over the fireplace of the George St. dining room was painted the great family picture now at Boston, which, when first publicly shown by Lord Lyndhurst at the Manchester exhibition, 1862, was "pronounced by competent critics to be equal to any, in the same style, by Vandyck".Amory, p. 79. But the artist's fame as a historical painter was made by The Death of the Earl of Chatham showing the collapse in the House of Lords of the former Prime Minister William Pitt, 1st Earl of Chatham.

Examples given by Aarseth include a diverse group of texts: wall inscriptions of the temples in ancient Egypt that are connected two-dimensionally (on one wall) or three dimensionally (from wall to wall or room to room); the I Ching; Apollinaire's Calligrammes in which the words of the poem "are spread out in several directions to form a picture on the page, with no clear sequence in which to be read"; Marc Saporta's Composition No. 1, Roman, a novel with shuffleable pages; Raymond Queneau's One Hundred Thousand Billion Poems; B. S. Johnson's The Unfortunates; Arno Schmidt's Bottom's Dream; Milorad Pavić's Dictionary of the Khazars and Landscape Painted with Tea; Vladimir Nabokov's Pale Fire; Joseph Weizenbaum's ELIZA; William Chamberlain and Thomas Etter's Racter; Michael Joyce's "Afternoon: a story"; Roy Trubshaw and Richard Bartle's Multi-User Dungeon (aka MUD1); and James Aspnes's TinyMUD. Some other contemporary examples of this type of literature are Nick Bantock's The Griffin and Sabine Trilogy, S. by J. J. Abrams and Doug Dorst, and House of Leaves by Mark Z. Danielewski, Osman Lins's Avalovara, Julio Cortazar's Rayuela. All these examples require non-trivial effort from the reader, who must participate actively in the construction of the text.

According to Shulman, the State attorney claimed that the Palestinians of Susya were a security threat to the settlers, and had to be moved. When asked by the judges where they would move to, the State replied:'We don't know. They are unfortunates, miskenim.'. In 2011, Israel executed 4 waves of demolition, affecting 41 structures, including 31 residential tents or shacks and two water cisterns. As a result, 37 people, including 20 children, were displaced and a further 70 affected. On 24 November 2011 bulldozers razed two tents where the Mughnem family dwells on their own land in Susya.Amira Hass, "Israeli demolition firm takes pride in West Bank operations", Haaretz, 28 November 2011 The Jewish settlers of Susya and the Israeli pro-settler association NGO Regavim petitioned the High Court to demolish Palestinian Susya, defining the villagers as 'trespassers' living in 'illegal outposts', terms usually applied to illegal Jewish outposts on the West Bank.Kate Laycock West Bank village struggles against demolition at Deutsche Welle, 5 July 2012. On 14 June an Israeli court issued 6 demolition orders covering 50 buildings including tent dwellings, ramshackle huts, sheep pens, latrines, water cisterns, a wind-and-sun powered turbine, and the German-funded solar panels in most of the Palestinian village of Susya.