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"unconceivable" Definitions
  1. INCONCEIVABLE

11 Sentences With "unconceivable"

How to use unconceivable in a sentence? Find typical usage patterns (collocations)/phrases/context for "unconceivable" and check conjugation/comparative form for "unconceivable". Mastering all the usages of "unconceivable" from sentence examples published by news publications.

The women I knew in college and the men I knew in college said that it's unconceivable that I could've done such a thing.
But Magic Leap's next phase rests on its ability to do something wholly unconceivable to early Magic Leapers: It needs to succeed as an ordinary company.
For the smartphone generation, the idea that you have to sit in front of the TV at a very specific time to watch something is archaic and unconceivable.
Although the clip is simultaneously poking fun at America's car culture, self-driving innovation and the Netherland's bike culture, it's not unconceivable and could easily be the norm one day.
This would've been an unconceivable concept for me as a child: That one day my own children would see characters on screen who are also Native American, like their mom (it also wouldn't have occurred to me in the '80s that said show would've included vlogs, internet searches, and cell phones).
The richness of the fantasy of all these edifying symbols is impossible to assess: a dancing skeleton reminds us about the momentariness of life, a butterfly, about resurrection to an unconceivable new life.
After the urbanization, Englezovac included the area between the streets of Njegoševa and Svetog Save. He also donated a piece of land to the Serbian Orthodox Church for the construction of the Temple of Saint Sava. "The Society for the Embellishment of Vračar" suggested to Belgrade City Council to rename Englezovac to Savinac (Serbian for Sava's place) on 31 March 1894. They stated that it is "a shame for the Serbian capital that a whole district is called Englishman's" and unconceivable that a national shrine (Temple of Saint Sava) lie on foreign property.
However, after an escalation in the Casamance conflict, due in part to the MFDC's acquisition of more advanced weapons, Diamacoune was placed under house arrest on April 21, 1995. A year later, in September 1996, Father Diamacoune accomplished what had previously seemed to be unconceivable as he successfully reunited the front nord through rapprochement with Sidy Badji. Because of the reunion of the two branches, the front nord had a much more impactful voice in peace negotiations. Looking to seize upon the new opportunity, Diamacoune proposed peace negotiations between the MFDC and the Senegalese government.
During his time in Poland, he had earned a reputation for himself as the ruthless chief, who fought with such determination and mercilessness to eradicate any, and all, Nazi opponents. Historian Michael Wildt suggests a stark increase in the activation of Streckenbach’s radicalness from his time as a Gestapo chief in Hamburg to his first few months as the Head of Einsatzgruppe I in Poland. Wildt notes the difference in responsibilities, going from arrests, abuses, assaults and killings of prisoners to the mindset of extermination of large groups of people. More than just a racial justification, Wildt suggests that Streckenbach’s first few months as head of Einsatzgruppe I escalated into a murderous ideology that was unconceivable before this position.
Mary Moody Emerson considered herself a lifelong orphan and adopted faith as surrogate parent, writing, “Decrees—predestination—place—purpose by whatever name I love thee […]—the faith has been my father mother prized house”.Cole “Advantage” 24 She was reared by family members who believed in the New Light (or neo-Calvinist) tenets propagated by Jonathan Edwards during the eighteenth-century Great Awakening. Familiar with the sermons of her New Light forebears Reverend Samuel Moody and Reverend Joseph Emerson, young Mary accepted, as her grandfather Joseph preached, “that there is a Heaven of unconceivable Glory above, and a Hell of unutterable Torment below”.Cole Origins 16-18 Instead of terrifying her, however, Mary Emerson's ancestral religion provided her comfort and hope.
The neighborhood of Savinac almost entirely overlaps the neighborhood of Englezovac. Construction of the neighborhood began in 1880 when a Scottish businessman and Nazarene Francis Mackenzie bought a large piece of land nearby (which eventually became known as Englezovac, Serbian for Englishman's place), parcelled it out into lots for selling and donated a piece of land to the Serbian Orthodox Church for the construction of the Temple of Saint Sava. "The Society for the Embellishment of Vračar" suggested to Belgrade City Council to rename Englezovac to Savinac (Serbian for Sava’s place) on March 31, 1894. They stated that it is "a shame for the Serbian capital that a whole district is called Englezovac" and unconceivable that a national shrine (Temple of Saint Sava) lie on foreign property.

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