Regan's biggest concern, however, was the crowdedness and uncleanliness of the shelter.
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When the sausage became unpalatable, some really suspected either poor ingredients or uncleanliness.
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In a truck or cart the risk was too great of something coming into contact with uncleanliness.
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And the feelings of uncleanliness persist, even when our inauthentic actions are not of our own choosing.
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The process is inefficient, but any other mode of transport, it is thought, might risk contact with uncleanliness.
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In Caracas, Venezuela, where I grew up, my fourth-grade teacher warned us against the ills of uncleanliness.
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"People tend to associate granny panties with periods and periods with uncleanliness and shame," Rayne Schroeder, 20, wrote in an email.
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We fear germs and uncleanliness the same way that we once feared the devil, and we like the ritual and feeling of being baptized.
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It's interesting because these places aren't regulated so there is a lot of room for uncleanliness and unhygienic practices because how will they be checked and be held accountable if there aren't regulations.
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"Southern whites, threatened by blacks' newfound freedom, responded by making the fruit a symbol of black people's perceived uncleanliness, laziness, childishness, and unwanted public presence," The Atlantic wrote in its exploration of the stereotype's origins.
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Watermelons, especially, have been used for more than a century as a "symbol of black people's perceived uncleanliness, laziness, childishness and unwanted public presence," the historian William R. Black wrote in The Atlantic in 2014, after two highly publicized uses of the stereotype.
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The hashtag #freethepimple, which activist Louisa Northcote began to encourage others to be open about their acne — and destigmatize the idea the acne indicates uncleanliness — has elicited hundreds of smiling barefaced selfies, the heartfelt captions on which often make me tear up.
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Childbirth as a source of uncleanliness (ch. 12) :C. Unclean diseases (ch. 13) :D.
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" # "Cleanliness. Tolerate no uncleanliness in body, clothes, or habitation." # "Tranquility. Be not disturbed at trifles, or at accidents common or unavoidable.
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Judgement on Nadab and Abihu (ch. 10) III. Uncleanliness and its treatment (11:1–15:33) :A. Unclean animals (ch. 11) :B.
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Ritual purity is essential for an Israelite to be able to approach Yahweh and remain part of the community. Uncleanliness threatens holiness;Davies, Rogerson, p. 101 Chapters 11–15 review the various causes of uncleanliness and describe the rituals which will restore cleanliness;Marx, p. 104 one is to maintain cleanliness through observation of the rules on sexual behaviour, family relations, land ownership, worship, sacrifice, and observance of holy days.
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15) IV. Day of Atonement: purification of the tabernacle from the effects of uncleanliness and sin (ch. 16) V. Prescriptions for practical holiness (the Holiness Code, chs. 17–26) :A. Sacrifice and food (ch.
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The layers consist of sheaths of hardened and brittle resin or cerumen (wax) supported by columns. T. corvina are known for their uncleanliness, as most of the nest scutellum is built up on top of the nest.
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The gray-litten cavern of Y'quaa is the dwelling place of Abhoth, the Source of Uncleanliness. It is indirectly connected with the Cavern of Archetypes. Atlach-Nacha originated here. Y'quaa might be the true home of the enigmatic Ubbo-Sathla.
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Natural Diet of ManKellogg, Dr. John Harvey 1923. Autointoxication in his Plain Facts for Old And Young he advocated circumcision as a remedy for "local uncleanliness" (which he thought could lead to "unchastity"),Plain Facts for Old And Young, 1910 ed., p.
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Informing this state of uncleanliness are both his "hostile" and "wicked design" (4Q286:3,4). Through this design, Belial poisons the thoughts of those who are not necessarily sinners. Thus a dualism is born from those inclined to be wicked and those who aren't.
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The professor of obstetrics at the University of Pest, Ede Flórián Birly, never adopted Semmelweis's methods. He continued to believe that puerperal fever was due to uncleanliness of the bowel. Therefore, extensive purging was the preferred treatment. After Birly died in 1854, Semmelweis applied for the position.
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The pig is considered an unclean animal as food to eat in Judaism and Islam. In some religions, an unclean animal is an animal whose consumption or handling is taboo. According to these religions, persons who handle such animals may need to ritually purify themselves to get rid of their uncleanliness.
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New York: Wiley-Blackwell 2011, pp. 318–319.M. Perló Cohen, El Paradigma Porfiriano: Historia del desagüe del Valle de México. MexicoL Instituto de Investigaciones Sociales 1999,40–52. As public health became more of a concern during the Porfiriato, the stench, uncleanliness, and perceived danger from the capital's water renewed efforts to implement the drainage project.
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On the evening of July 14, 1854, a meeting of citizens was held in the 5th Ward of Manhattan. Arguments were voiced in opposition to the Franklin Street establishment. People disliked the confining atmosphere, the uncleanliness, and the densely settled surroundings in close proximity to the building at the 105 Franklin address. These factors posed risks during an outbreak of contagious disease.
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Page 91. The corpses had to be removed immediately, because to allow the uncleanliness of the bodies to remain in the sanctuary could invoke God’s wrath again. The bodies were lifted up “by their tunics” to avoid direct physical contact. This did not prevent the carriers from becoming ritually unclean, but lessened the time and procedures needed to restore them to ritual purity.
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Etching (Germany, c. 1731) illustrating the uncleanliness of the mother after giving birth, according to Jewish law. The Book of Leviticus states that a mother should be considered unclean for 40 days after giving birth to a boy and for 80 days after giving birth to a girl. The scene shows a mother in bed eating, surrounded by women and children.
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This satisfies the landlord and leaves Gavin looking like a fool. He threatens both Shirley and Ash, and makes regular racist comments whenever any of the Ferreiras are around. A few days later, Ash overhears an altercation between Gavin and the road sweeper Gus Smith (Mohammed George). Gavin is unhappy about the uncleanliness of the Square, particularly as it could attract rats.
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Uncleanliness and illegal shops are the major problems of Model Town. One of the biggest problems was the damaged Kahuta/Sehala road. The road has been constructed but it only consists of a singly two lane road. After the construction of the road, the biggest emerging problem is constant parking of trucks and trailers on both side of road which makes it congested and unsafe.
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In October 1976, it was renamed the Hotel Carter in an attempt to rehabilitate its image. The hotel closed and was offered for sale in 2014. While it was operating, the Hotel Carter gained a negative reputation due to the crimes that took place there, as well as its general uncleanliness. At least nine deaths have occurred in the hotel, including four suicides and four murders.
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"Nitten Soji and the prevention of infections" Classical fighting arts vol 2 #18 Others have described a 'dimension of purity' that is universal in religions that seeks to move us away from disgust, (at one extreme) and to uplift us towards purity and divinity (at the other extreme). Away from uncleanliness to purity, and away from deviant to moral behavior, (within one's cultural context).
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Once the midras becomes unclean, it transmits uncleanliness to clean persons or objects by one of seven ways; #by touching the midras #by carrying the midras #by sitting on the midras #by lying on the midras #by leaning on the midras #by standing on the midras #by hanging from the midras The person or object who becomes unclean via the midras is categorized as a Rishon L'Tumah.
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By tradition, during ritual days mother earth is believed passing through menstrual period and thus to be in an unclean state. Hence on those days farmers would not till the soil or plant any seeds. Orthodox widows and Brahmins abstain from any food except fruits. All household article are believed to contact uncleanliness and go through a cleaning operation as Amati period is over.
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There is also thought to be a different addition into this law, namely Leviticus 13:46b, and Leviticus 14:8b, adding the clause expelling lepers from society, backed up by an addition to the narrative giving a very thin account of Moses carrying out such expulsion. It is generally considered, in critical scholarship, that this change is due to an increasing strictness concerning hygiene, evident also in the additions thought present in laws such as that concerning clean and unclean animals. Likewise, the ritual of the Red Heifer at Numbers 9:1-13, in which water of cleansing is produced, is generally thought by academic criticism to be early. The idea of this liquid, with which to wash away ritual uncleanliness, is thus thought to have become superseded by the more naturalistic idea that such uncleanliness merely needs to be atoned for, by a sacrificial offering, an idea represented elsewhere.
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Rachel herself was ordered "to entertain him as her husband when he comes to her". Further legal problems presented themselves when in September 1676 the court convicted Mary Greeley, a maidservant, of "committing fornication with Lawrence Clinton". Soon after, Rachel petitioned for divorce but was herself imprisoned for pursuing an extra-marital affair with a man called John Ford. Both were incarcerated on "suspicion of uncleanliness and other evil practises".
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Moe is the owner and operator of Moe's Tavern, frequented by Homer Simpson and other characters including Lenny Leonard, Carl Carlson, Sam and Larry and his former most loyal customer, Barney Gumble. The bar is noted for its depressing atmosphere and uncleanliness. The regular patrons of the tavern have been abandoned by Moe in several episodes in which he changes its target audience. The first of these was "Flaming Moe's", in the third season.
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On 26 March 1616, Quiney appeared before the Bawdy Court, which dealt, among other things, with "whoredom and uncleanliness". Confessing in open court to "carnal copulation" with Margaret Wheeler, he submitted himself for correction. He was sentenced to open penance "in a white sheet (according to custom)" before the congregation on three Sundays. He also had to admit to his crime, this time wearing ordinary clothes, before the Minister of Bishopton in Warwickshire.
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95 The different customs and traditions of the native people elicited both his disgust and admiration. For example, he considered the Khoikhoi's custom to grease their skin with fat and dust as an obnoxious habit about which he wrote in his travelogue: "For uncleanliness, the Hottentots have the greatest love. They grease their entire body with greasy substances and above this, they put cow dung, fat or something similar."Thunberg 1986, p.
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John Yeo wrote scathingly to the Archbishop of Canterbury, complaining that Maryland was "in a deplorable condition" and had become "a sodom of uncleanliness and a pesthouse of iniquity". This was taken sufficiently seriously in London that the Privy Council directed Calvert to respond to the complaints made against him. Calvert's response to these challenges was defiant. He hanged two of the would-be rebels, and moved to re-assert Maryland's religious diversity.
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Common objects that could potentially become unclean, and become a such midras object, include a chair, sofa, mattress, and rug. Once a person becomes unclean, he or she is categorized as a "father of uncleanliness". A niddah hut (Mergem Gogo) at the Jewish village of Ambober in northern Ethiopia, 1976. Beta Israeli women left their homes and stayed at the hut during menstruation, until they could immerse at the river and return home.
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They thought that she had punished him and reacted extremely negatively to him displaying emotions that had led him to become devoid of any visible emotions. His mother had also claimed that he was unclean and that she constantly had to care for him and run after him. Psychologists believed that Breivik had become this clean because of fear of punishment from his mother. He didn't show the normal level of uncleanliness of a four-year-old.
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The sentiment evolved into a racist stereotype where black people shared a supposed voracious appetite for watermelon, a fruit long correlated with laziness and uncleanliness. Seedless watermelons were initially developed in 1939 by Japanese scientists who were able to create seedless triploid hybrids which remained rare initially because they did not have sufficient disease resistance. Seedless watermelons became more popular in the 21st century, rising to nearly 85% of total watermelon sales in the United States in 2014.
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In modern Greek folk tradition, the Lamia has survived and retained many of her traditional attributes.Lamia receives a section in Georgios Megas and Helen Colaclides, Folktales of Greece (Folktales of the World) (University of Chicago Prtes) 1970. John Cuthbert Lawson remarks "the chief characteristics of the Lamiae, apart from their thirst for blood, are their uncleanliness, their gluttony, and their stupidity".Lawson, Modern Greek Folklore and Ancient Greek Religion: A Study in Survivals (Cambridge University Press) 1910:175ff.
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According to the book The Hydra's Tale: Imagining Disgust by Robert Rawdon Wilson, disgust may be further subdivided into physical disgust, associated with physical or metaphorical uncleanliness, and moral disgust, a similar feeling related to courses of action. For example; "I am disgusted by the hurtful things that you are saying." Moral disgust should be understood as culturally determined; physical disgust as more universally grounded. The book also discusses moral disgust as an aspect of the representation of disgust.
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Without salvation from sin (see below), a person's separation from God is permanent, causing such a person to enter Hell in the afterlife. Both the Catholic Church and the Orthodox Church define sin more or less as a "macula", a spiritual stain or uncleanliness that constitutes damage to man's image and likeness of God. Hebrew has several words for sin, each with its own specific meaning. The word pesha, or "trespass", means a sin done out of rebelliousness.
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In the 1980s, the station roof was dismantled and high-rise office blocks were built above the station leaving the 1854 facade intact. C2C 357037 at Fenchurch Street Fenchurch Street station suffered a negative reputation under public ownership. By the end of the 1980s, the former LTSR line was carrying over 50,000 passengers a day on a 50-year old infrastructure. The persistent overcrowding and uncleanliness on trains led to it being dubbed "the misery line".
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A European traveler from the North, accompanied by Arab guides, is camped in the desert. When night falls, and the Arabs are at a distance, the traveler is accosted by talking jackals. The jackals speak of an age-old hatred for Arabs, whom they associate with uncleanliness. They relate a belief passed down from their ancestors, that a man such as the protagonist would be the one to "end the quarrel which divides the world in two".
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According to Tripuri legends, "Ama Pechi" is the Menstruation of the mother goddess, or Earth mother, and the soil is neither ploughed nor dug anywhere during this time. Among Tripuri people menstruation is considered unholy and all significant functions by women are prohibited. The Earth is therefore considered unclean after the menstruation of the earth mother during "Ama Pechi". The Kharchi puja is performed to wash out the Post-Menstrual uncleanliness of the Earth mother's Menstruation.
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He responds with disdain, stating that "in one minute the rain has washed away what took me all day to accomplish". Though "Pig-Pen" is proud of his uncleanliness, Charlie Brown is the only other Peanuts character to unconditionally accept "Pig-Pen" for who he is, even defending "Pig-Pen's" uncleanliness in one strip (which was re-used in A Charlie Brown Christmas and Peanuts (TV series)): Charles Schulz admitted that he came to regret "Pig- Pen's" popularity, given the character's essentially one-joke nature; he utilized the character very rarely in the later years of the strip's run (though still appearing commonly in the TV specials and movies of the franchise). Like most of Schulz's characters, "Pig-Pen" has (both with and without lines) appeared in many of the animated Peanuts television specials beginning in the 1960s, as well as all five movies. One time his clean self was shown in a miniseries titled This Is America, Charlie Brown, where he is an astronaut aboard a futuristic space station, demonstrating how personal hygiene would apply in zero gravity.
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According to Aztec belief, it was Tlazolteotl who inspired vicious desires and who likewise forgave and cleaned away sin. She was also thought to cause disease, especially STDs. It was said that Tlazolteotl and her companions would afflict people with disease if they indulged themselves in forbidden love. The uncleanliness was considered both on a physical and moral level and could be cured by steam bath, a rite of purification, or calling upon the Tlazōltēteoh, the deities of love and desires.
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According to folk beliefs, Verbti resides in the clouds, causes hailstorms and controls fire, water and the northern wind which fans the flames of fire. He can be greeted and turned away with noise and gunshots. Verbti is depicted as a deity who hates uncleanliness and bad ways of speaking and he will punish anyone who speaks badly of him. With the coming of Christianity in Albania, Verbti was demonized and it was spread about that anyone who invoked him would go blind.
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Purification was required in the nation of Israel during Biblical times for the ceremonially unclean so that they would not defile God's tabernacle and put themselves in a position to be cut off from Israel. An Israelite could become unclean by handling a dead body. In this situation, the uncleanliness would last for seven days. Part of the cleansing process would be washing the body and clothes, and the unclean person would need to be sprinkled with the water of purification.
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Mitchell Lake is a small lake in the southern part of San Antonio that encompasses approximately within its city limits, in southern Bexar County. It was used as a waste management center for the city but has since fallen under San Antonio Water System control. A redevelopment effort has started on the lake with the openings of golf courses and parks. These efforts aim to change the perceptions of people in the South Texas area who associate the lake with uncleanliness.
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The fifth commandment (alphabets 249-264) covers laws regulating the relations between parents and children, of inheritance, mourning, etc. The sixth commandment (alphabets 265-274) and the seventh commandment (alphabets 275-336) covers laws concerning adultery, incest, cleanliness and uncleanliness, women in childbirth, and the fruit of the first three years. The eighth commandment (alphabets 337-353) covers laws on the different kinds of theft and fraud. The ninth commandment (alphabets 354-362) discusses all kinds of false witnesses, including false prophets.
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The third, Amalazonte , had no more success and earned him the epigram imitated from Boileau: "After Épicaris / Laughters ; / After Amalazonte / Shame." The failure of Don Carlos, which he presented at his own expense in Lyon in 1761 ended his stage career. Known for his loose morals and for his gallantry, he was equally famous for his ugliness and his extraordinary uncleanliness. Having won the favor of Voltaire, he was familiarly received in Ferney, until Ximenes stole the manuscript of his Histoire de la guerre de 1741.
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The word "menstruation" is etymologically related to "moon". The terms "menstruation" and "menses" are derived from the Latin mensis (month), which in turn relates to the Greek mene (moon) and to the roots of the English words month and moon. According to the anthropologists Buckley and Gottlieb, cross-cultural study shows that, while taboos about menstruation are nearly universal, and while many of these involve notions of uncleanliness, numerous menstrual traditions "bespeak quite different, even opposite, purposes and meanings."Buckley, T., and Gottlieb, A., eds. (1988).
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The reactions of disgust and displeasure to dirt and uncleanliness are often linked social norms and the wider cultural context, shaping the way in which Africa is still thought of today. Brown discusses how the colonial authorities were only concerned with constructing a working sewage system to cater for the colonials themselves, and weren’t concerned with the Ugandan population. This rhetoric of sanitation is important because it is seen as a key part of modernity and being civilised, which the African population are therefore seen as not being.
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The advent of new industry was drawing Catalans by the thousands to abandon their farms and move to the city, spurring a shift from an agriculturally based, rural economy to an urban economy focused on manufacturing and trade. Between 1801 and 1850 alone, the population of Barcelona grew by over fifty percent, from 115,000 to roughly 187,000 citizens. However, industrial expansion brought problems with it. Packed living quarters, densely lined streets, and poor public infrastructure all contributed to the spreading of disease and uncleanliness that plagued the city's poorer masses.
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Crossing sweepers were a common sight on the streets of large cities during much of the 19th century. The predominance of horse-drawn vehicles--and the general uncleanliness of urban streets--entailed certain difficulties in crossing intersections. For example, the long dresses of many elite women might easily be soiled by horse droppings (among other forms of refuse). Crossing sweepers, by sweeping the pavement ahead of a person crossing the street and creating a path that was referred to as a "broom walk," thus offered a service, particularly to the more affluent.
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Kugler, Hartin, p. 82 With sacrifice and priesthood established, chapters 11–15 instruct the lay people on purity (or cleanliness). Eating certain animals produces uncleanliness, as does giving birth; certain skin diseases (but not all) are unclean, as are certain conditions affecting walls and clothing (mildew and similar conditions); and genital discharges, including female menses and male gonorrhea, are unclean. The reasoning behind the food rules are obscure; for the rest the guiding principle seems to be that all these conditions involve a loss of "life force", usually but not always blood.
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After being raped she comes to the realisation that it is not the worst thing in the world despite typical beliefs. Nevertheless, the narrator reveals a feeling of uncleanliness and repulsion at her own skin after being raped by so many men. The narrator also broods on her consensual sexual relationships that she has with Anatol and then the Major. She mentions that “By no means could it be said that the major is raping me” and that she is “placing [herself] at his service of [her] own accord”.
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Southern whites, threatened by blacks' newfound freedom, responded by making the fruit a symbol of black people's perceived uncleanliness, laziness, childishness and unwanted public presence. Watermelons have been viewed as a major symbol in the iconography of racism in the United States. The truthfulness of the stereotype has been questioned; one survey conducted from 1994 to 1996 showed that African Americans, at the time 12.5 percent of the country's population, only accounted for 11.1 percent of the United States' watermelon consumption. As of 2018, China is the world's largest producer and consumer of watermelons.
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Spin addressed this, saying: "at first [the song] comes across like a ranting noisy rage, but underneath is a surprisingly lush melody." The song's main verse riff follows an E-G-F chord progression, with the bridge composed of a layering of diminished fifths and muted strings, evoking a "sonic uncleanliness." As with the majority of the band's songs, the lyrics to "Teenage Whore" were written by Love, and deal with a negative self image and real or imagined perception of oneself as a "whore", which is reinforced by the narrator's mother.
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Nyi Shu Gu is the eve before the last day of the Tibetan year (29th). It is celebrated with various traditions leading up to the Tibetan New Year: Losar.Losar Tibetan Travel Yowangdu Guthuk is a common Tibetan cuisine noodle soup that is associated with Nyi Shu Gu. Thukpa bhatuk is the common style of noodle soup that becomes Guthuk when eaten with special ingredients and elements on Nyi Shu Gu. Nyi Shu Gu is a time to cleanse and bid adieu to negativities, obstacles, uncleanliness and sickness. A fire is traditional as is washing up.
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The same ugly bodies and physical uncleanliness, the same toothless old age and disgusting death, as with market-women."Note-Book.. Retrieved 16 February 2007. In 1894, Chekhov began writing his play The Seagull in a lodge he had built in the orchard at Melikhovo. In the two years since he had moved to the estate, he had refurbished the house, taken up agriculture and horticulture, tended the orchard and the pond, and planted many trees, which, according to Mikhail, he "looked after ... as though they were his children.
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Hilchoth Avodah Zarah 10:2 ____ date Considering the lack of Chazalic documentary indicating a connection between Zadok the first high priest and the later Zadok student of Antignos of Sokho, along with the thirteen or more generations between the two Zadoks, Rabbinical writings tend to put a damper on that association Additional aspects disproving that association include a Chazalic mention that the Sadducee and Boethusian groups favored using vessels of Gold and Silver whereas the common vessel usage of Kohanim - to negate transmission of uncleanliness - were typically of stone.
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By providing an introduction to the grim realities of city life, Worcester, moreover, awakened Creighton's social consciousness. He joined the Worcester Diocesan Penitentiary Association and was moved by the plight of prison inmates. In a sermon at the Sanitary Congress of Worcester in 1889, he spoke about the effect of a harsh physical life on the moral life, > the unwholesome air of the factory, the crowded workshop, the ill-ventilated > room, all those things rob the body of its vigour, how they must also act > upon the soul! ... uncleanliness, hatred, variance, drunkenness, revelling.
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Another painting, Hares Catch the Hunters, shows the triumph of good over evil. Alternatively, when an eagle pursues the hare, the eagle can be seen as symbolizing Christ and the hare, uncleanliness and the evil's terror in the face of the light. In Christian iconography, the hare is an attribute of Saint Martin of Tours and Saint Alberto di Siena, because legend has it that both protected hares from persecution by dogs and hunters. They are also an attribute of the patron saint of Spanish hunters, Olegarius of Barcelona.
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One of the vessels of which market vendors have asked the immediate removal. In January 2016, the head of the Solomon Islands Indigenous Peoples Human Rights Advocacy Association (SIIPHRAA), Moses Ramo said that the condition of the Central Market is unacceptable, referring to a failed waste management. Moses Ramo also insinuated that the uncleanliness is negative for tourism. In March 2016, market vendors at the Central Market from at least five different provinces of Solomon Islands urged an immediate removal of the two shipwrecks at the market jetty, which have been lying there for multiple years.
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Jean- Antoine Dubois, a French missionary who worked in India between 1792-1823 and had a Brahmin-centric outlook, recorded the community's name as Pariah. He described them as people who lived outside the system of morals prescribed by Hinduism, accepted that outcaste position and were characterised by "drunkenness, shamelessness, brutality, truthlessness, uncleanliness, disgusting food practices, and an absolute lack of personal honour". Moffat says this led to pariah entering the English language as "a synonym for the socially ostracised and the morally depraved". Iyothee Thass felt that Paraiyar was a slur, and campaigned against its usage.
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Meanwhile, in their Philadelphia apartment, Darryl Philbin (Craig Robinson) is uncomfortable with Jim Halpert's (John Krasinski) uncleanliness. Angela Lipton (Angela Kinsey) begrudgingly allows Oscar Martinez (Oscar Nunez) and Kevin Malone (Brian Baumgartner) to attend her son Phillip's first birthday party. The episode received mixed reviews from television critics; many felt that the subplot involving Brian (Diamantopoulos) being attracted to Pam was shoehorned into the series and served little function other than to create superfluous drama. The episode was viewed by 3.97 million viewers and received a 1.9/5 percent rating among adults between the ages of 18 and 49.
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Further down the road, while scavenging a dump for a hose in order to steal some fuel for their Lada, the runaways encounter the tomboyish and street-smart Isa Schmidt. Isa plans on travelling to Prague to visit her half-sister and offers to help the boys find and use a hose, if they take her somewhat along the way in exchange. Despite her unbearable uncleanliness and stench, the boys reluctantly agree. Arriving at a reservoir, they throw Isa into the water without any hesitation, so she can wash herself and get rid of her stench.
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It followed an inspection on July 30, 1974 by the DC Environmental Health Administration based on a consumer complain. Flies, roaches, broken toilet seats, broken trash containers, windows with no screens, absence of paper towels and general uncleanliness were witnessed. The company was given five days to start the work and two weeks to complete all repairs.Greyhound Given 2 Weeks to Clean Up Its Rest Rooms - Erwin Washington - July 31, 1974 - The Washington Post - page A28 In 1976, Greyhound Lines decided to remodel the building to make it fit more in the modern downtown Washington, DC was becoming.
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At a conference of German physicians and natural scientists, most of the speakers rejected his doctrine, including the celebrated Rudolf Virchow, who was a scientist of the highest authority of his time. Virchow's great authority in medical circles contributed potently to Semmelweis' lack of recognition. Ede Flórián Birly, Semmelweis's predecessor as Professor of Obstetrics at the University of Pest, never accepted Semmelweis's teachings; he continued to believe that puerperal fever was due to uncleanliness of the bowel. August Breisky, an obstetrician in Prague, rejected Semmelweis's book as "naïve" and he referred to it as "the Koran of puerperal theology".
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After the discovery of gold in Kalgoorlie in 1893, a number of Chinese, who had been unable to take up Miner's Rights in the goldfields for racial reasons, joined them in South Perth. The Chinese worked very hard and grew good quality fruit and vegetables, which the local population were happy to buy. In the 1920s, the Chinese started to market their produce to the wider population of Perth via the James Street markets. The Chinese market gardens successfully operated for many years, despite many attempts by local authorities to serve them with notices alleging uncleanliness or health hazards.
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All letters sent to and by prisoners were read. Residents of the Melville prison barracks were lice- infested and slept in tier-hung hammocks (first three, and later four tiers), and their activities were more restricted than those of earlier French prisoners. A strict cleaning regimen was observed in an attempt to promote sanitary conditions, and prisoners could be sent to solitary confinement for uncleanliness. Rations were considered "robust": prisoners were given each of bread and beef and a gill (0.1421 litres) of peas daily. In October 1812, John Mitchell was appointed as an "American agent" to oversee the treatment of the American prisoners at Melville and to arrange prisoner exchanges.
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The United States government developed pamphlets and posters to spread this message, among others, to the American population. Included in such publications was information equating black midwifery with “witchcraft” and “witch doctors” of West Africa, as well as with uncleanliness and ignorance. State and federal campaigns against lay midwives had deleterious effects on the numbers of practicing midwives in the American South. In her book, Granny Midwives and Black Women Writers: Double-Dutched Readings, scholar Valerie Lee notes that a federal survey of lay midwives in the 1920s found 42,627 predominantly black midwives were practicing in the United States and serving predominantly black communities.
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But there were increasingly unsanitary conditions, and poor quality housing; again reflecting a trend seen across the United Kingdom. The open sewage, middens (domestic waste dumps), and smell from the harbour at low tide all contributed to the town's uncleanliness. Oil and gas lamps first appeared in the late 1820s and 1830s, the first hospital to join the Dispensary was built in 1850, and in 1832 the scenic Tower of Refuge was built in Douglas Bay to offer shelter and provisions for sailors awaiting rescue. Douglas in the first half of the 19th century often suffered from the destitution of its population and the many epidemics, in particular cholera.
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The protesters occupied the gallery and surrounding area with bullhorns and signs, many of which were left and taped inside the gallery. In a statement by CAB the gallery has been called “a hostile act towards communities on the front lines fighting tenant harassment, cultural appropriation and erasure. The conception and installation of this show reifies racist narratives of uncleanliness, otherness and blight that have historically been projected onto Chinatown.” Despite actions by protestors the gallery defended Fast and the gallery remained open until its last day. Subsequently, after the gallery’s statement, Fast himself released a statement apologizing but defending his choices, choosing to leave the protestors signs inside the gallery.
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The noun niddah occurs 25 times in the Masoretic Text of the Hebrew Bible. The majority of these uses refer to forms of uncleanliness in Leviticus. For example, in Leviticus, if a man take his brother's wife, then that is "uncleanness", niddah. The five uses in Numbers all concern the red heifer ceremony () and use the phrase mei niddah, "waters of separation".Theological dictionary of the Old Testament, Volume 4 ed G. Johannes Botterweck, Helmer Ringgren p163 2 Chronicles 29:5 includes a single exhortation of Hezekiah to the Levites, to carry the niddah, possibly idols of his father Ahaz, out of the temple in Jerusalem.
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18-19 Riis ends How the Other Half Lives with a plan of how to fix the problem. He asserts that the plan is achievable and that the upper classes will not only profit financially from such ventures, but have a moral obligation to tend to them as well.Riis, 2004. pp.152-153 How the Other Half Lives follows a general outline for the charity writings of the nineteenth century: a section on crime, the Protestant virtues and vices (intemperance, idleness, disorder, uncleanliness), miserable conditions of living, disease, the loss of modesty (especially women), the dissolution of the family, the institutions that would help in their uplift, as well as future sources of reform.
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92 The entire composition of the book of Leviticus is Priestly literature.Levine (2006), p. 11 Most scholars see chapters 1–16 (the Priestly code) and chapters 17–26 (the Holiness code) as the work of two related schools, but while the Holiness material employs the same technical terms as the Priestly code, it broadens their meaning from pure ritual to the theological and moral, turning the ritual of the Priestly code into a model for the relationship of Israel to God: as the tabernacle, which is apart from uncleanliness, becomes holy by the presence of the Lord, so He will dwell among Israel when Israel receives purification (becomes holy) and separates from other peoples.Houston, p.
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Descriptions of a disease believed to be vitiligo date back to a passage in the medical text Ebers Papyrus in ancient Egypt. Mentions of whitening of the skin were also present circa 1400 BCE in sacred Indian texts such as Atharvaveda as well as Shinto prayers in East Asia . The Hebrew word "Tzaraath" from the Old Testament book of Leviticus dating to 1280 BCE (or 1312 BCEHistory Crash Course #36: Timeline: From Abraham to Destruction of the Temple , by Rabbi Ken Spiro, Aish.com. Retrieved 2010-08-19.) described a group of skin diseases associated with white spots, and a subsequent translation to Greek led to continued conflation of those with vitiligo with leprosy and spiritual uncleanliness.
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Directed by Chris Applebaum, the video starts out with an homage to the opening of Twisted Sister's "We're Not Gonna Take It". Dee Snider, the lead singer of Twisted Sister, plays the role of the angry father (originally portrayed by Mark Metcalf) who verbally abuses his son for his lack of authority and uncleanliness. After the father leaves, the son throws a pool party for his friends, and as hijinks ensue, they're intercut with shots of the band playing. The video features synchronized swimming and an appearance by a girl in a yellow one piece bathing suit lounging on a red pool float that resembles the album cover of A Place in the Sun.
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In Jewish law, ṭumah (, ) and ṭaharah (, ) are the state of being ritually "impure" and "pure", respectively.Martin S. Jaffee Early Judaism: religious worlds of the first Judaic millennium 2006 - 277 "For the conceptual background of rabbinic conceptions of cleanliness and uncleanliness, including the relation of these concepts to moral conditions"The Talmud of Babylonia: An American Translation IV: Pesahim ed. Jacob Neusner - 1993 "P. If the Israelites were half clean and half unclean, these prepare the offering by themselves, ... Kahuna's ruling: R. Lo, if half of the Israelites were clean and half unclean, the clean ones observe the first Passover and the" The Hebrew noun ṭum'ah, meaning "impurity", describes a state of ritual impurity.
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Several idioms related to pigs have entered the English language, often with negative connotations of dirt, greed, or the monopolisation of resources, as in "road hog" or "server hog". As the scholar Richard Horwitz puts it, people all over the world have made pigs stand for "extremes of human joy or fear, celebration, ridicule, and repulsion". Pig names are used as epithets for negative human attributes, especially greed, gluttony, and uncleanliness, and these ascribed attributes have often led to critical comparisons between pigs and humans. "Pig" is used as a slang term for either a police officer or a male chauvinist, the latter term adopted originally by the women's liberation movement in the 1960s.
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In 1675, the elder Lord Baltimore died, and Charles Calvert, now 38 years old, returned to London in order to be elevated to his barony. His political enemies took the opportunity of his absence to launch a scathing attack on the proprietorial government, publishing a pamphlet in 1676 titled A Complaint from Heaven with a Hue and Crye ... out of Maryland and Virginia, listing numerous grievances and in particular complaining of the lack of an established church. Neither was the Church of England happy with Maryland's experiment in religious tolerance. The Anglican minister John Yeo wrote scathingly to the Archbishop of Canterbury, complaining that Maryland was "in a deplorable condition" and had become "a sodom of uncleanliness and a pesthouse of iniquity".
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Blackburn provides examples of Old Testament moral criticisms, such as the phrase in Exodus 22:18, which he says has "helped to burn alive tens or hundreds of thousands of women in Europe and America": "Thou shalt not suffer a witch to live." He states that the Old Testament God apparently has "no problems with a slave- owning society", considers birth control a crime punishable by death, and "is keen on child abuse". Additional examples that are questioned today are: the prohibition on touching women during their "period of menstrual uncleanliness (Lev. 15:19–24)", the apparent approval of selling daughters into slavery (Exodus 21:7), and the obligation to put to death someone working on the Sabbath (Exodus 35:2).
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For some months following the inter-ethnic conflict of 2001, Macedonians were cautious and hesitant to stroll around the Old Bazaar as the place is associated with criminality, uncleanliness and Albanians. From 2005 onward Čair municipality outlined a vision for the capital city's historic core and implemented policies that promoted the revival of the Old Bazaar to its former Ottoman state with specific boundaries for the area. Its initiatives include the refurbishment of the area's historical architecture, inaugurating a Jazz festival, opening a House of the esnaf (professional guilds with Ottoman era origins) and reserving a hall for the arts and music. The urban planners of Čair, mainly Albanians, view the Old Bazaar as characterised by its Ottoman heritage and identity that was neglected or destroyed by architects from the Yugoslav and post Yugoslav eras.
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The Plague Saints were saints in Catholic and Orthodox Christian plague culture believed to protect against the plague. Numbering over 100, these saints included some whose renown was mostly local, such as the patron saints of Catholic towns like Saint Adrian and Saint Anthony, and also more prominent saints like Gregory the Great, who in 590 was consecrated as Pope during a plague year.Gilman, 74 Gregory reportedly ordered an image of Mary the Mother of Jesus be carried in his inaugural procession, described by the Golden Legend: "The poisonous uncleanliness of the air yielded to the image as if fleeing from it and being unable to withstand its presence". In 1414, when plague broke out during the Council of Constance, the priests ordered public prayer and processions in honor of St. Roche, and the plague was said to have abated immediately.
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Prior to 1793, Baltimore lacked a public health system but faced various health problems. For the majority of the 18th century, public health activity was centered on the reporting of “nuisances” and the government of Baltimore was managed by the town and special commissioners. In 1745, the town issued a prohibition against geese and swine running at large and in 1750, it enforced the removal of “stinking fish and dead creates or carrion” left out on streets. At the meetings of the Continental Congress in 1776 and 1777, delegates of the Continental Congress complained about the uncleanliness of Baltimore. Oliver Wolcott of Connecticut called Baltimore “the most dirty place I was ever in.” In November 1785, citizens of Baltimore petitioned Governor William Paca to establish a health office that could manage prevalent diseases and other health concerns.
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Despite its palatial pretensions, by the end of the eighteenth century Bethlem was suffering physical deterioration with uneven floors, buckling walls and a leaking roof. It resembled "a crazy carcass with no wall still vertical – a veritable Hogarthian auto-satire". The financial cost of maintaining the Moorfields building was onerous and the capacity of the Governors to meet these demands was stymied by shortfalls in Bethlem's income in the 1780s occasioned by the bankruptcy of its treasurer; further monetary strains were imposed in the following decade by inflationary wage and provision costs in the context of the Revolutionary wars with France. In 1791, Bethlem's Surveyor, Henry Holland, presented a report to the Governors detailing an extensive list of the building's deficiencies including structural defects and uncleanliness and estimated that repairs would take five years to complete at a cost of £8,660: only a fraction of this sum was allocated and by the end of the decade it was clear that the problem had been largely unaddressed.
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Local people, who were naturally averse to uncleanliness and disease, felt that the company (and their city that depended upon it) was facing economic ruin under the pressure of the various groups making demands of it. Even fishermen, who were fellow victims of the company's pollution, discriminated against disease victims because they were stoking fears that prevented the sale of their fish. To some patients this ostracism from the community represented a greater fear than the disease itself. In a similar fashion to the fishermen's associations, the Mutual Aid Society began by petitioning the city and prefectural governments and visited Kumamoto city on 21 November. When their petitions produced no results, the society approached Chisso directly and demanded compensation of JPY234 million (USD650,000) – JPY3 million (USD8,300) per person. On 28 November the company replied that the link between the factory's wastewater and Minamata disease had not been proven and could, therefore, offer them nothing but an expression of sympathy.
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Due to his poor hygiene, the bookshop is also often afflicted with bizarre examples of uncleanliness, including its colonisation by an unseen species of furry, beaked vermin apparently unknown to modern science,'Blood', Black Books episode four, series two and a banana-eating creature under his bed that they just call The Thing. For all his misanthropic qualities and anger, Bernard does possess redeeming and sympathetic characteristics; he is clearly mature and well-read, if ill-disposed to use his intelligence to any great degree. He frequently demonstrates a quick and sarcastic wit, and shows a good psychological understanding of those around him. At one point he even wrote what appeared to be a very complex, intense and lengthy novel, involving such themes as love, betrayal and the Stalinist purges at over one thousand pages long in a very short period of time; however, as the idea was to write a children's novel targeted at three- to six-year-olds, he is persuaded to scrap the initial draft by Manny.
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Despite the disparate nature of the Priestly Code, it is nevertheless believed possible to identify a few authors who have worked on more than one of the laws. The most noticeable of these is an author who writes, unlike the remainder, in the style of a teacher, and is consequently sometimes referred to, in critical scholarship, as the priestly teacher (Pt). The laws typically ascribed to this supposed author are either started by a phrase such as this is the law of..., as is the case, for example, with Numbers 19:14-22; or end with a colophon of the form this is the law of [subject A], [summary of the law concerning subject A], [subject B], [summary of the law concerning subject B], ..., as is the case with Numbers 6:1-21, and the more naturalistic parts of Numbers 5 (the portion thought by critics to be the later version of the remainder). Another aspect of the "priestly teacher's" apparent style is a concentration on atonement for uncleanliness and sin, particularly via rituals involving "wave offerings".
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