It's true: Being beautiful and having acne are not mutually exclusive.
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A dream come true Being nominated to be a 2016 CNN Hero was a wonderful dream come true for me.
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But to say that we experience true being only in childhood and that creativity is an infantile function — that's something else.
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It's true: being friends with last season's monster slash contestant Chad Johnson and having a nanny don't necessary qualify as crimes against humanity.
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This is more than a dream come true ... being asked to co-write and perform the song in the film was the icing on an already wonderful cake.
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The unconscious self is consubstantial with perfection, but because of a tragic fall it is thrown into a foreign domain that is completely alien to its true being.
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Without these emotion concepts, we would enter a world as confusing and blurry as Virgil's—who eventually re-lost his sight and returned, with relief, to "his own true being, the touch world that has been his home for almost fifty years," Sacks wrote.
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Most significant for a true being-there experience, though, is the presence of 43 precious objects discovered in the sealed "Library Cave" at Mogao, including paintings on silk, a Jewish manuscript in Hebrew, a Christian text in Chinese and a ninth-century Buddhist "Diamond Sutra" that is the world's oldest dated complete printed book.
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Except, that is, here: except in that exquisite moment just before he takes a bite of food—when his body is hunched, primed, his hands gripped round an egg roll or spiralized frankfurter, his body flinching like yours might before you take a punch—and in that moment, he sighs and succumbs, you can barely see it, but it's there, a tiny moment of relaxation, the lid just sliding off the box, the tourniquet loosening, and there, for a moment, he is true being: Take a breath, Guy Fieri, for in this moment, you are alive.
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He previously convinced various media that his story was true, being interviewed on CNN, Greta Van Susteren's talk show, and Fox News Channel's Bill O'Reilly.
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Conscientiousness is not always positively related to job performance, sometimes the opposite is true. Being too conscientious could lead to taking too much time to making urgent decisions and to working too attached to the rules and lack innovation.
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The main hero of the anime is Orpherus, a young man who believes in a country ruled by its peopleMeine Leibe Season 1, episode 6 and whose older sister was killed in an act of terrorism two years prior. Orpherus (nicknamed Orphe) is surrounded by his friends and rivals and together they struggle to make their dream come true — being the king's advisers.
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True being is identified by Romero with transcendence, spiritual and moral aspiration, and intentionality. His writing is marked by a balance between philosophical rigor and literary sophistication, and Theory of Man (1952; English translation in 1964) is considered his master work. Romero was also editor in charge of philosophical publications at the Losada publishing house. He died in Buenos Aires in 1962.
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A Very Wompkee Christmas Running Time: 54 minutes Released November 2003. It’s Christmas Eve in Wompkee Wood and the Wompkees are preparing for a celebration. Twig, the littlest Wompkee, hopes her biggest wish will come true; being able to fly like all the other Wompkees. She wants to learn in time to place the star at the top of the Wompkee Christmas tree.
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Ultimately, he wrote, our experience with God depends on our experience with life, and our identity as human beings: > In all of the five currents we have described, we start with man. We try to > understand the type of being we are. We strive for perfection and God helps > us. We find our true being in dialogue--with God the Eternal Thou, > responding and calling to us.
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Aristotle and his student Theophrastus explicitly credit Leucippus with the invention of atomism. In Aristotelian terms Leucippus agreed with the Eleatic argument that "true being does not admit of vacuum" and there can be no movement in the absence of vacuum. Leucippus contended that since movement exists, there must be empty space. However, he concludes that vacuum is identified with nonbeing, since "nothing" cannot really be.
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And he gets the feeling that it is not an artistic prose at all, but a true being, almost documentary.Непомнящий В. Homo liber: (Юрий Домбровский) // Домбровский Ю. Хранитель древностей. М., 1991. С. 6—7.» Another Gulag writer Varlam Shalamov, who had been friends with Dombrovsky for some time, said about the "Guardian of Antiquities" that it was "the best book about the thirty-seventh year".
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The foreground, for Daly, was a distortion of true being, the paternalistic society in which she said most people live. It has no real energy, but drains the "life energy" of women residing in the Background. In her view, the foreground creates a world of poisons that contaminate natural life. She called the male-centered world of the foreground necrophilic, hating all living things.
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Lacan's concept of the Real dates back to 1936 and his doctoral thesis on psychosis. It was a term that was popular at the time, particularly with Émile Meyerson, who referred to it as "an ontological absolute, a true being-in-itself".Evans, Dylan, An Introductory Dictionary of Lacanian Psychoanalysis, p. 162. Lacan returned to the theme of the Real in 1953 and continued to develop it until his death.
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The eyes of G. chevreuxi are made up of black facets separated by white pigment. A mutation causes red facets. The recessive nature of the gene means that red-eyed populations breed true, being homozygous, while heterozygous black eyed populations may have either red-eyed or black-eyed offspring, in an illustration of Mendel's law of segregation. Correspondingly the white pigment separating the facets maybe missing by another mutation.
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She created a thought-praxis that separates the world into the world of false images that create oppression and the world of communion in true being. She labeled these two areas foreground and Background respectively. Daly considered the foreground the realm of patriarchy and the Background the realm of Woman. She argued that the Background is under and behind the surface of the false reality of the foreground.
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Simone's first studio album Vindens Farver was named after the winning song from Scenen er Din and is her most successful album. It included songs only from Walt Disney Pictures, both in Danish and English. Egeriis' second studio album was On a Night Like This, a holiday album which contained traditional Christmas songs both in Danish and English. In November 2006, she released the album Dreams Do Come True, being her first album with exclusively English language tracks.
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The Gods have emerged from the “True Being” as a simple multiplication of itself into separate entities, and for this reason, they retain all its qualities, which are immortality, infinity, and knowledge. The mission of the Gods is the establishment and maintenance of the unity and the order of the Cosmos. Thus the true Gods are perfect beings that impose order and possess immortality and knowledge. They infuse the world without any obstructions by acting on it.
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Timaeus detail from the Vatican fresco The School of Athens The primary concept is the Theory of Forms. The only true being is founded upon the forms, the eternal, unchangeable, perfect types, of which particular objects of moral and responsible sense are imperfect copies. The multitude of objects of sense, being involved in perpetual change, are thereby deprived of all genuine existence.Oskar Seyffert, (1894), Dictionary of Classical Antiquities, page 481 The number of the forms is defined by the number of universal concepts which can be derived from the particular objects of sense.
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According to the 15th-century historian al-Maqrizi, after Ibn Killis' death, his residence was not occupied again by a vizier until Abu Muhammad al-Yazuri in 1050. It was then that it became a true , being the official residence of the subsequent holders of the office until Badr al-Jamali. Badr built a new residence to the north, in the quarter of . This edifice then passed into the hands of his son and successor al-Afdal Shahanshah, and then to another of Badr's sons, al- Muzaffar Ja'far; from him it was later known .
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Michel Henry, Philosophie et phénoménologie du corps, PUF, coll. « Epiméthée », 1965, Michel Henry, Philosophy and phenomenology of the body, Nijhoff, 1975, Antoine Vidalin, La Parole de la Vie, éd. Parole et silence, 2006, The depth of the philosophy of Maine de Biran resides according to Michel Henry in the affirmation that the true being of the movement, but also of the action and of the power of the ego is accurately that of a cogito or of a subjectivity. According to Michel Henry, the philosophical and ontological consequences of this thesis are infinite.
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An embedding of a topological space X as a dense subset of a compact space is called a compactification of X. It is often useful to embed topological spaces in compact spaces, because of the special properties compact spaces have. Embeddings into compact Hausdorff spaces may be of particular interest. Since every compact Hausdorff space is a Tychonoff space, and every subspace of a Tychonoff space is Tychonoff, we conclude that any space possessing a Hausdorff compactification must be a Tychonoff space. In fact, the converse is also true; being a Tychonoff space is both necessary and sufficient for possessing a Hausdorff compactification.
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The dominant castes of south India, such as Reddys and Nairs, held a status in society analogous to the Kshatriyas and Vaishyas of the north with the difference that religion did not sanctify them, i.e. they were not accorded the status of Kshatriyas and Vaishyas by the Brahmins in the Brahmanical varna system. Historically, land-owning castes like the Reddys have belonged to the regal ruling classes and are analogous to the Kshatriyas of the Brahmanical society. The Brahmins, on top of the hierarchical social order, viewed the ruling castes of the south like the Reddys, Nairs and Vellalars as sat-Shudras meaning shudras of "true being".
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Jupiter comes to Philémon's hut, accompanied by Vulcain, to seek refuge from a storm which the god himself has caused. He had come to earth to verify Mercury's tale of the people's badness, and finding this only too true, being received discourteously by people around, he is glad to meet with a kindly welcome at Philémon's door. This worthy old man lives in poverty but contentedly with his wife Baucis, with whom he has been married for sixty years. Jupiter, seeing at once that the old couple form an exception to the evil rule, resolves to spare them, and to punish only the bad people.
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The Devi Upanishad opens with a gathering of gods, who ask, "Great Goddess, who are you?" The Devi asserts that she is Svarupini – identical in form to – Brahman. In verses 2 and 3, states Thomas B. Coburn, Devi explains her forms of nirguna (without attributes) and suguna (with attributes), the true being (Sat), the consciousness (Citta) and the bliss (Anand). The verses 2 and 3 further assert that she is the universe, the Prakrti (nature) and Purusha (consciousness), the knowledge and ignorance, Brahman and Non-Brahman, the Vedas and whatever is different from it, "the unborn and the born, I am below, above and around".
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The Silmarillion, "Valaquenta" Sauron continued his association with smithcraft by making friends with the Elven- smiths of Eregion, so that he could gain power over the other rings by forging his One Ring. Being of divine origin and possessing great power, the Maiar can wander the world unseen or shape themselves in fashion of Elves or other creatures; these "veils", called fanar in Quenya, could be destroyed, but their true-being could not. Rarely did the Maiar adopt their visible forms to Elves and Men, and for that reason, very few of the Maiar have names in their tongues, and the elves do not know how many of the Maiar exist.
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It related the sephirot to their corresponding parallels in the Kochos hanefesh (soul powers) devotional experience in Man. Similarly Da'at Elyon and Tachton emerge as the two alternative perspectives of Creation, the Divine consciousness "from Above", and the Created consciousness "from Below". While Hasidic thought universally retains the Kabbalistic meaning of Ayin (Non-Being) to refer to the inaccessible grasp of the Infinite Divine from the Creation's perspective, and Yesh (Being) to refer to Creation's perception of its own existence, this ascription only reflects the Lower Knowledge view. From the Divine view of Higher Knowledge, in truth only God exists, who is the Yesh Amity ("True Being").
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With his knowledge of Christian theological premises, Navalar became influential in creating a period of intense religious rivalry with Christian missionaries, defending Tamils and their historic religious culture in India and Sri Lanka, preventing large-scale conversions to Christianity. He was one of the first natives to use the modern printing press to preserve the Tamil literary tradition. He defended Hindu Shaivism, calling it samaya (Observance, Religion) of "True Being" (sat, soul), and he used the same techniques to counter Christianity that Christian missionaries used against Hinduism. As part of his religious revivalism, in a manner similar to Christian mission schools, he built schools that taught secular and Hindu religious subjects.
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The est seminars popularized the doctrine "responsibility assumption" in the 1970s although they did not explicitly use the term. The doctrine both predates est and is found in a far wider variety of settings. The doctrine has spiritual roots in the monism of Eastern religious traditions which hold that only one true being exists, and all people are one with each other and with god and hence possess Godlike powers, though they are often unaware of it. It has been likened to karma, which however tends to suggest later retribution for earlier acts, while responsibility assumption posits more of an immediate link between the experience desired and the outcome received.
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The first two bring about difficult experiences we face in our lives.. The Mada or Ahankar, the false ego, all our actions in the world are for selfish ends. Hence there is no other factor causing the illusory duality of differentiation between 'us' and 'them' and the repeated pain and delusion it entails than the psychological ego-sense. When the materially identified ego has sided with the materialistic forces of creation (Maya), it is said to have the following faults: kama, krodha, lobha, moha, mada and matsarya. Also called evil passions, man's spiritual heritage constantly gets looted by these internal thieves (and their numerous variations), causing him to lose knowledge of his True Being.
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Philosophy of Existence (German: Existenzphilosophie, 1938) is a book by German psychiatrist and philosopher Karl Jaspers. It is both a discussion on the history of philosophy and an exposition of Jaspers' own philosophical system, which is often viewed as a form of existentialism. He put forth concepts such as existence in a minimal and superficial state, "dasein" (the word is also used by Martin Heidegger, but with different meanings), and Existenz, a state of authentic true being, and their relationship with the "encompassing", an elusive being often understood as the totality of consciousness, the world itself, and other forms of determinate objects. Jaspers stressed the importance of transcendence, similar to the term "leap of faith" implied in the works of Søren Kierkegaard.
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Between 1926 and 1930, Schlick labored to finish Fragen der Ethik (Problems of Ethics'), in which he surprised some of his fellow Circlists by including ethics as a viable branch of philosophy. In his 1932-33 contribution to Erkenntnis, "Positivism and Realism", Schlick offered one of the most illuminating definitions of positivism as every view "which denies the possibility of metaphysics" (Schlick [1932-1933], p. 260). Accordingly he defined metaphysics as the doctrine of “true being”, “thing in itself” or “transcendental being”, a doctrine which obviously "presupposes that a non-true, lesser or apparent being stands opposed to it" (Ibid). Therefore in this work he bases the positivism on a kind of epistemology which holds that the only true beings are givens or constituents of experience.
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On the contrary, the opposite can be quite true - being consistent in managing brand equity may require numerous tactical shifts and changes in order to maintain the proper strategic thrust and direction of the brand. There are many ways that brand awareness and brand image can be created, maintained, or improved through carefully designed marketing programs. The tactics that may be most effective for a particular brand at any one time can certainly vary from those that may be most effective for the brand at another time. As a consequence, prices may move up or down, product features may be added or dropped, ad campaigns may employ different creative strategies and slogans, and different brand extensions may be introduced or withdrawn over time in order to create the same desired knowledge structures in consumers' minds.
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In general, some of these Amaterasu-dragon associations have been in reference to Japanese plays. One example has been within the Chikubushima tradition in which the dragon goddess Benzaiten was the emanation of Amaterasu. Following that, in the Japanese epic, Taiheki, one of the characters, Nitta Yoshisada (), made comparisons with Amaterasu and a dragon with the quote: “I have heard that the Sun Goddess of Ise … conceals her true being in the august image of Vairocana, and that she has appeared in this world in the guise of a dragon god of the blue ocean.” Another tradition of the Heavenly Cave story depicts Amaterasu as a "dragon-fox" (shinko or tatsugitsune) during her descent to the famed cave because it is a type of animal/kami that emits light from its entire body.
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Alloway Kirk, from Grose's Antiquities Of Scotland, 1797 The poem first appeared in the Edinburgh Herald and the Edinburgh Magazine in March 1791, a month before it appeared in the second volume of Francis Grose's Antiquities of Scotland, for which it was written. Robert Riddell introduced Burns to Grose, and according to Gilbert Burns, the poet asked the antiquarian to include a drawing of Alloway Kirk when he came to Ayrshire; Grose agreed, as long as Burns gave him something to print alongside it. Burns wrote to Grose in June 1790, giving him three witch stories associated with Alloway Kirk, two of which he said were "authentic", the third, "though equally true, being not so well identified as the two former with regard to the scene". The second of the stories was, in fact, Tam o' Shanter.
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The treatise itself was destroyed by the Sejm, but the surviving cited fragments are as follows: :I – we beseech you, o' theologians, by your God, if in this manner do you not extinguish the light of Reason, do you not oust the sun from this world, do you not pull down your God from the sky, when attributing to him the impossible, whereof the characteristics and attributes contradict themselves. :II – Man is the creator of God, and God is a concept and creation of Man. Hence people are the architects and engineers of God, and God is not a true being but a being existing only within the mind; being chimeric by its nature, because a God and a chimera are the same thing. :III – Religion was constituted by people without religion, so they could be worshipped although the God is not existent.
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As was sometimes the case when private individuals undertook large relief operations for a profit, charges of profiteering arose from some critical locals. Beaujon was proved innocent of any wrongdoing in a court of law (though to be fair he had made a tidy sum saving his city) but finding the scope of the provinces too restrictive for someone of his talents and ambitions anyway, he removed to Paris where he was to remain until the end of his days. (Some later writers would assert that he fled Bordeaux due to unpopularity following his "profiteering" in connection with the famine, but Masson shows that this was clearly not true, being more probably a case of the sort of calumny the extremely rich always seem to attract.) The vast Beaujon townhouse in Bordeaux still exists, though Nicolas sold it off at the time of his marriage, in 1753, to Louise Elisabeth Bontemps, herself a granddaughter of Alexandre Bontemps, Louis XIV's First Valet and Intendant of Versailles (and one of the only eyewitnesses to the King's secret marriage to Françoise d'Aubigné, marquise de Maintenon).
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Brahman is Paramarthika Satyam, "Absolute Truth", and In Advaita, Brahman is the substrate and cause of all changes.Jeffrey Brodd (2009), World Religions: A Voyage of Discovery, Saint Mary's Press, , pages 43–47 Brahman is considered to be the material cause and the efficient cause of all that exists.Mariasusai Dhavamony (2002), Hindu-Christian Dialogue: Theological Soundings and Perspectives, Rodopi Press, , pages 43–44B Martinez- Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 Brahman is the "primordial reality that creates, maintains and withdraws within it the universe."Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass, , page 243, 325–344, 363, 581 It is the "creative principle which lies realized in the whole world".Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , page 91 Advaita's Upanishadic roots state Brahman's qualities to be Sat-cit-ānanda (being-consciousness-bliss)Eliot Deutsch (1980), Advaita Vedanta : A Philosophical Reconstruction, University of Hawaii Press, , Chapter 1, page 9 It means "true being-consciousness-bliss,"John Arapura (1986), Hermeneutical Essays on Vedāntic Topics, Motilal Banarsidass, , pages 12, 13–18Eliot Deutsch (1980), Advaita Vedanta : A Philosophical Reconstruction, University of Hawaii Press, , pages 9–10 with footnote 2 or "Eternal Bliss Consciousness".
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