The main onus would be on platforms to root out transgressors.
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Gang members regularly mete out punishment to transgressors, experts have said.
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However, we're not the transgressors this time: We simply just didn't act.
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The result was too little prudence during good times, with transgressors going unpunished.
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Some schools require transgressors to take diversity training, or mandate it for everyone.
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Just like George W. Bush's legacy was Iraq and we were the transgressors.
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White's favorite authors continued to be transgressors: Jean Giono, Ronald Firbank, Jean Cocteau.
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But she acknowledged the appeal process wouldn't have been so simple for most transgressors.
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So regulators should (hopefully) be getting a handle on any such transgressions and transgressors soon.
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But these transgressors have more in common than just the use of performance enhancing drugs.
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Thankfully, in contrast with the Cold War, transgressors of Europe's new borders are no longer shot.
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So is what the transgressors meant to do—we live and die on outcomes, not intentions.
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In addition, transgressors frequently felt guilty and wanted to be forgiven much more than their victims realized.
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Judaism requires that transgressors seek out those they've hurt and ask forgiveness of each and every person.
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They may even go as far as helping transgressors to evade what they see as an unfair penalty.
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Governance. In each case, the transgressors were highly paid, highly valued employees who exhibited bad judgment and broke rules.
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In the Chapare, neighborhood committees check that none of their members exceeds the cato and report transgressors to the authorities.
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"Transgressors may ... try to protect themselves from the negative consequences of committing an offense by responding with defensive strategies," Schumann said.
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In many cases, the transgressors did not intend a negative effect, whereas the victims tended to think that the damage was intentional.
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Should we maintain the status quo, knowing that performance enhancing drug use is widespread while only occasionally punishing a handful of transgressors?
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Wherever "A Quiet Place" is shown, that request should be upgraded to a legal requirement and transgressors should be frogmarched from the building.
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The morality police, who for years were said to chase transgressors down the slopes on skis, have a dwindling presence in these areas.
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When firms work to protect the transgressors' professional image and opportunities, they're saying that the men's careers are more important than the women's safety.
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Around one-third of the miscreants are repeat offenders; past transgressors are five times more likely to engage in misconduct than the average adviser.
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He also seeks out traffic violators and other transgressors who he likes to film in the act and broadcast this live to his 29,2000 followers.
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China has set up thousands of cameras to monitor citizens' social media accounts, with strict penalties like plane and train travel bans for social transgressors.
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The Thai military government has taken a hardline stance against suspected transgressors of the royal defamation law since coming to power in a 2014 coup.
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It's an entire vibe that separates preservationists from progressives and squares from subversives, attracting legions of misfits, weirdos, transgressors, and provocateurs who eventually become a community.
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If the moral masters of the European north were a bit more like that, then the southern transgressors might be more inspired to mend their ways.
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" Law 701 also permits a judicial system "for the prevention and resolution of conflicts" and "to reduce crime, eradicate impunity, and rehabilitate and reintegrate social transgressors.
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These are only two of many dissident acts, but they stand out because they might have never become widely known had the authorities left the transgressors alone.
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After dozens of dispensaries brazenly flouted the new rules, the city in 2016 began fining transgressors, issuing 3,353 tickets amounting to more than $3 million in fines.
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Salvini last month introduced rules effectively closing ports to rescue ships, threatening transgressors with fines of up to 50,000 euros ($56,500) and the impounding of their boats.
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In any case, visitors converging on the Vatican today are unlikely to be given a free pass as easily as the fee-paying transgressors of the Middle Ages.
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The United Nations is often blamed for this failure; in fact, responsibility lies with the five permanent members of the Security Council and the transgressors in the region.
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The Chinese government dealt with the situation to keep it compliant with the Montreal Protocol, but the episode demonstrated the importance of monitoring the environment for potential transgressors.
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If a horrible and destructive affair destroys a first marriage, but the second marriage produces children and a longstanding relationship, the transgressors are forgiven because it was fairytale fated.
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His League party last month introduced rules effectively closing Italy's ports to rescue ships, threatening transgressors with fines of up to 50,000 euros ($56,500) and the impounding of their vessels.
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Ingraham and Gingrich clearly have cynical motives: They need to discredit the campaign against sexual harassment in order to defend Republican transgressors like Senate candidate Roy Moore and President Donald Trump.
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In contrast, we later get a first look at the Colonies, where Gilead sends its female transgressors — called Unwomen by their oppressors — to do punishing environmental cleanup until the radiation kills them.
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Whoever penned the obituary (the paper declined to identify the author) clearly felt the Knightville, North Carolina, matriarch had been wronged and saw the announcement as the perfect opportunity to shame her transgressors.
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And Asian and European banks are wary because U.S. regulators have levied billions of dollars in fines in recent years and threatened transgressors with a cutoff from the far more lucrative American market.
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Government officials have acknowledged some excesses by the National Guard and police during anti-government unrest since April, in which some 100 people have been killed, but insist any transgressors face swift justice.
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It has also taken a hardline stance against suspected transgressors of Article 112 of the criminal code which makes anyone found guilty of insulting the monarchy liable to imprisonment for up to 15 years.
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This is when the perceived transgressors do not think they have done anything wrong — in which case the person offering forgiveness is seen as self-righteous, in that way making the relationship even worse.
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From the 23 billion reais ($7.24 billion) in environmental fines imposed between 2011 and 2016, federal agency Ibama has received just 605 million reais as most transgressors appealed against the penalties in courts, ministry data shows.
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Judaism offers a prescription for restorative rather than punitive justice that I think can provide a template for all of us — not just Jews — in determining what it should take to readmit transgressors into public life.
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Salvini heads the far-right League party and last month introduced new rules effectively closing the nation's ports to rescue ships, threatening transgressors with fines of up to 50,000 euros ($56,500) and the impounding of their vessels.
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Velvet Crowe mirrors Edmond Dantes in many ways; breaking free from a captive prison, stowing aboard a pirate ship to travel the seas searching for her transgressors, clinging to revenge as her sole remaining purpose in life.
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The disclosure of the affair came less than two weeks after a Florida political blogger wrote an op-ed in the Sun-Sentinel , predicting that sexual transgressors in Florida&aposs male-dominated state politics would be exposed.
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BRASILIA (Reuters) - Brazil will allow environmental transgressors to exchange millionaire fines for recovery works at a discount, the environment minister said on Thursday, in a bid to reduce litigation and raise funds for projects in times of austerity.
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"We're intrigued by the idea of prison relationships, in part because we're morbidly curious about anything to do with transgressors and criminals, but also because their relationships are titillating and a little mysterious," contends Knox in the essay.
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The body, which will initially target the mining, oil and gas, and garment sectors, will also have the power to recommend sanctions against transgressors, including withdrawing Export Development Canada financial support, international trade minister François-Philippe Champagne said.
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Apology tours for sexual misconduct are practically rote at this point: Transgressors get plenty of airtime to beg for forgiveness for touching butts, to come out of the closet, to recommend a supposedly great pizza dough cinnamon roll recipe.
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Other national Democrats also praised Mr. Herring, who methodically reached out to nearly every prominent African-American lawmaker in Virginia, and said it was time the party reconsider its demands for instant accountability for the transgressors in its ranks.
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The outgoing coalition comprising the far-right League and 5-Star, adopted an uncompromising approach to immigration, shutting ports to private rescue ships, threatening huge fines on transgressors and pulling back navy and coastguard vessels far from the Libyan coastline where migrants often need saving.
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Its association with vulgarity provided bold transgressors with opportunities to make a statement, as the Bodley Head publishing house did, taking inspiration from the illicit yellow-covered French novels for its own infamous periodical The Yellow Book (1894–97) — an example peculiarly absent from this book.
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Pleck wrote that "from 1640 to 1680, the Puritans of colonial Massachusetts enacted the first laws anywhere in the world against wife beating and 'unnatural severity' to children," noting that the Puritans "developed the concept of family violence as a public concern" and passed laws designed to punish transgressors.
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Created in 2006 to replace the UN's Human Rights Commission, which became a laughingstock of anti-Israeli obsessions, the council has proven even worse on that score by overwhelmingly targeting its investigations and resolutions on the Jewish state while giving far more serious human rights transgressors, including some council members, a pass.
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The identifiable victim effect is suggested to be a specific case of a more general 'identifiable other effect'. As such, it also has an effect on punishments. People prefer to punish identified transgressors rather than unidentified transgressors when given a choice between the two. People also exert more severe punishments on identified than unidentified transgressors.
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Steve Austin performs with Get Hip Records recording artists The UglyBeats. DJ Saturn moved on to play guitar in The Transgressors.
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A Midrash taught that God brought darkness upon the people in because some Israelite transgressors had Egyptian patrons, lived in affluence and honor, and were unwilling to leave Egypt. God reasoned that bringing a plague and killing these transgressors publicly would cause the Egyptians to conclude that the plagues punished Egyptians and Israelites alike, and thus did not come from God.
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Guilt has long been regarded as a motivator for prosocial behavior. Extensive data from a 2012 study conducted by de Hooge, demonstrates that when a secondary individual repairs a transgressors’ damage caused to victims, the transgressors’ guilt feelings, reparative intentions, and prosocial behavior drastically diminish. Thus, reduction of guilt may have more to do with reparative actions broadly, rather than necessarily prosocial behaviors taken on by oneself.
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Various sociologists and anthropologists have contrasted cultures of honour with cultures of law. A culture of law has a body of laws which all members of society must obey, with punishments for transgressors. This requires a society with the structures required to enact and enforce laws. A culture of law incorporates a social contract: members of society give up some aspects of their freedom to defend themselves and retaliate for injuries, on the understanding that society will apprehend and punish transgressors.
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Yet, as much as he tries, Don Cleo finds himself in more trouble than when he started. With no other hope to survive, Don Cleo decides to face his fears and stands up to his transgressors.
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God sent hail to destroy the Egyptians' crops because the Egyptians had sent the Israelites into the fields to plow and sow. God brought the locusts to destroy the Egyptians' grain because the Egyptians had forced the Israelites to plant wheat and barley for them. God brought darkness because among the Israelites were transgressors who had Egyptian patrons and lived in affluence and honor in Egypt and did not want to leave Egypt, and so God brought darkness so that God could kill these transgressors without the Egyptians' seeing.Midrash Tanhuma Va'eira 14.
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Justice League #19 (May 2013). DC Comics. The Wizard was the last of a council of beings who controlled magic from the fortress known as the Rock of Eternity. One of their first actions was to punish and sentence the Earth's greatest transgressors.
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The term, yacht, originates from the Dutch word jacht (pl. jachten, which means "hunt"), and originally referred to light, fast sailing vessels that the Dutch Republic navy used to pursue pirates and other transgressors around and into the shallow waters of the Low Countries.
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The character of the deputy sheriff who plays the fool but is in reality highly intelligent appeared in four of Thompson's novels. In addition to The Transgressors, the character appeared in Wild Town, The Killer Inside Me and Pop. 1280. In Wild Town as in The Transgressors, the sheriff was a heroic figure, a man who though highly intelligent and capable of achieving much more was forced by circumstances to take a job that was beneath his intelligence and who played the fool as a way to fit in with his less educated co-workers. In the novels The Killer Inside Me and Pop.
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H. (Anon.), 16 February 1727 (O.S.) p.1 However, another diarist of the siege indicated that the Gibraltarian Jews earned their salt as much as anyone else: Punishments for non-combatants could also be harsh. Female transgressors of the correct codes were forced to endure the 'whirligig'.
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They are also often called upon to participate in rescue operations. Vessels of this type include the original yacht (from Dutch/Low German jacht meaning hunting or hunt), a light, fast-sailing vessel used by the Dutch navy to pursue pirates and other transgressors around and into shallow waters.
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The authors find no evidence to suggest that co- ethnics display a greater degree of altruism towards each other or have the same preferences. Ethnic cooperation takes place because co-ethnics have common social networks and therefore can monitor each other and can threaten to socially sanction any transgressors.
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An 18th-century Dutch jacht The term, yacht, originates from the Dutch word jacht (pl. jachten, which means "hunt"), and originally referred to light, fast sailing vessels that the Dutch Republic navy used to pursue pirates and other transgressors around and into the shallow waters of the Low Countries.
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Patronage networks also protect transgressors from intrusion by the Party-state's disciplinary agencies. Hillman's study of patronage networks helps to explain how corruption and economic development have been able to coexist in China.Hillman, Ben. Patronage and Power: Local State Networks and Party-state Resilience in Rural China Stanford University Press, 2014.
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The Fascist regime in 1926 banned the production, import, transport and sale of any liquor named "Assenzio". The ban was reinforced in 1931 with harsher penalties for transgressors, and remained in force until 1992 when the Italian government amended its laws to comply with the EU directive 88/388/EEC.
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A member who had violated a brotherhood's moral code was tried by a brotherhood's court. The severest punishment was ostracism. Lesser transgressors were whipped or fined. A member who chose to marry received a dowry from the brotherhood's treasury and was thereafter addressed in the polite second person plural by other members.
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12...because he poured out > his soul to death and was numbered with the transgressors; yet he bore the > sin of many, and makes intercession for the transgressors. [emphasis added] In ch. 7, "The Mythic-Symbolic Interpretation of the Gospels", Drews writes: Psalm 22:1–8 in St. Albans Psalter – DS DS MS mean Deus, Deus meus, first words in Latin Vulgate > The mythic-symbolic interpretation of the gospels sees in Isaiah 53 the > germ-cell of the story of Jesus, the starting-point of all that is related > of him, the solid nucleus round which all the rest has crystallised. The > prophet deals with the Servant of Jahveh, who voluntarily submits to > suffering in order to expiate the sin and guilt of the people.
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The hymn, concentrating on the sinner asking Jesus for redemption, is only generally connected to the Gospel. The poet connects to the Gospel in movement 4, "" (Of your mercy grant me / the true Christian faith), addressing God as the true "Good Samaritan", also in movement 5, "" (Grant that my purest impulse may be / to love my neighbour as myself"), citing the central line of the parable. The poet also refers to other Bible passages, in movement 2 to , "If he will contend with him, he cannot answer him one of a thousand.", and in movement 4 to both , "Then will I teach transgressors thy ways; and sinners shall be converted unto thee." and , "Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
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In 1584, he was named viceroy to succeed Suárez. He took up the new position on September 25, 1584. He now held the three most important positions in the colony. With this concentration of power, he was able to remedy many of the prevalent abuses, with immediate punishment for those found to be transgressors of the law or of decency.
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Mafdet was the deification of legal justice, or possibly of capital punishment. She was associated with the protection of the king's chambers and other sacred places, and with protection against venomous animals, which were seen as transgressors against Maat. In the Pyramid Texts of the Old Kingdom of Egypt, she is mentioned as protecting the sun god Ra from venomous snakes.
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The congregation had the Catalan-African ritual, with regulations similar to those of the congregation at Perpignan: among others was the enactment (1319) that Jews should not wear clothes of finer material than that specified in the code of the organization. Transgressors of this law were to be punished bodily after the king's consent had been obtained, or were to be excommunicated.
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"Jesus will appear as their advocate, to plead in their behalf before God." "While Jesus is pleading for the subjects of His grace, Satan accuses them before God as transgressors." Adventists claim that the good news of the judgment is that Jesus is not only the Attorney, but He is also the Judge (). With Jesus as Attorney and Judge, there is nothing to fear.
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KJV: And the scripture was fulfilled, which saith, "And he was numbered with the transgressors." Reasons: This verse is similar to Luke 22:37. It does not appear here in any New Testament ms prior to the end of the 6th century.Lincoln H. Blumell, A Text-critical comparison of the King James New Testament with certain modern translations, Studies in the Bible and Antiquity, vol.
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Welcome Home Brother Charles (also known as Soul Vengeance) is a 1975 American blaxploitation film written and directed by Jamaa Fanaka. The film stars Marlo Monte as a wrongfully imprisoned man who seeks vengeance upon his transgressors using his prehensile penis. The film, which was shot on weekends over the course of seven months, was completed while Fanaka was a student of UCLA Film School.
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Only 6% of convicts in Hobart were kept confined in gaols. The majority were used on government building projects, such as the Sorell Causeway, or worked as indentured servants for free settlers. Despite this relative freedom, some continued to offend and transgressors were often confined by heavy leg irons, and flogged for minor indiscretions. Convict transportation to Van Diemen's Land (Tasmania) was to last exactly 50 years.
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When repairs were conducted in the mid-2nd century BC, the fountainhouse was decorated with a fresco of a river god with three nymphs. The inscription dedicated the spring to the Minion Nymphs. An inscribed stele dating to the 5th century regulated use of the public fountain with "no washing, swimming, or throwing of dung into the sacred spring". Transgressors faced a monetary fine.
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An 18th-century Dutch yacht owned by the Rotterdam chapter of the Dutch East India Company. This yacht has the gaff rig and leeboards of the period. Originally defined as a light, fast sailing vessel used by the Dutch navy to pursue pirates and other transgressors around and into the shallow waters of the Low Countries. Later, yachts came to be perceived as luxury, or recreational vessels.
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Miró otro, originally spelled backwards as Orim, was a retrospective of the Catalan painter Joan Miró's work organized by Official College of Architects of Catalonia (COAC) at its headquarters in Barcelona during April–June 1969. One of the most important and transgressors of this exhibit was the art intervention made by the artist and collaborators before the opening of the exhibition, and destroyed by him and collaborators later.
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The act also stipulates penalties for transgressors of the law, and specifies the maximum permissible levels of tar and nicotine. The regulations were implemented in 2001. The government proposed further amendments to the bill in 2007 that sought to deal with new practices designed to circumvent the Act. These amendments also aim to bring the current law into compliance with the World Health Organization Framework Convention on Tobacco Control (FCTC).
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This journey of discovery took him a full decade to complete. He learned to play and compose with a piano during the process. The work enabled him to heal the wounds that he encountered during the trials and tribulations of his life. This last musical project led to him forgiving his transgressors, leaving his anger behind him and moving forward with peace, love and serenity for the remainder of his life.
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The Transgressors opens with deputy sheriff Tom Lord riding on a Texas road with the town prostitute Joyce Lakewood. They are lovers and Lord treats her more respectfully than any man Joyce has beem with but he refuses to marry her. This leads to them alternately trading insults and flirting. As they argue it is made clear that although he talks like a local with little education, Lord is highly educated.
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Adams had a high regard for Japan, its people, and its civilisation: > The people of this Land of Japan are good of nature, courteous above > measure, and valiant in war: their justice is severely executed without any > partiality upon transgressors of the law. They are governed in great > civility. I mean, not a land better governed in the world by civil policy. > The people be very superstitious in their religion, and are of diverse > opinions.
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This ideology, "equating those who made modifications in tradition and custom with transgressors of the fundamentals of faith", also called for complete separation from the nonobservant, and its acceptance heralded the secession to come.Katzburg, p. 286. While Hildesheimer and his call for rapprochement with modernity were dominant in the previous decade, by the late 1860s it was evident the radicals managed to sway the silent majority toward their views.Silber, Emergence, p. 25.
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Malik was a supporter of the orthodox Sunni doctrine of the beatific vision,Abdul-Ghani Ad-Daqr, Al- Imam Malik, pp. 293-294. and he is said to have cited Quran 75:22-23 ("That day will faces be resplendent, looking toward their Lord,") and 83:15 ("Nay! Verily, from their Lord, that day, shall they [the transgressors] be veiled,") as proof of his belief.Gibril F. Haddad, The Four Imams and Their Schools (London: Muslim Academic Trust, 2007), p.
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In the episode "Aunt Bee Takes A Job", Andy grabs Warren's pistol and fires it in pursuit of two counterfeiters on their vehicle as they are attempting to flee. The sheriff badges worn by Andy and Barney are six point stars; the stars on their shoulder patches have five points. Andy regularly used reverse psychology on people making them see the error of their ways. He would help transgressors by enabling them to draw their own moral conclusions.
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Prospective minor canons were to be "worthy, sufficient and meet men, not only in reading and singing, but also and especially in honesty of life and godliness of conversation". Upon election each new minor canon was to present the college with a silver spoon worth at least five shillings. To avoid scandal, canons were forbidden to bring women into the college precincts or to visit taverns in their company. Transgressors faced expulsion for a third offence.
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The builder and proprietor of Smade's Tavern, the only settlement on the bleak Smade's Planet. Smade insists on peace inside his tavern, with any transgressors being pitched into the sea from the nearby cliff. The murder of Teehalt on his premises angers him, inasmuch as the deed could as well have been perpetrated outside. Otherwise, Smade lives contentedly in a polygamous marriage with many offspring, calmly accepting that his clientele includes some of the galaxy's most notorious criminals.
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Before sunset on Yom Kippur eve, worshipers gather in the synagogue. The Ark is opened and two people take from it two Sifrei Torah (Torah scrolls). Then they take their places, one on each side of the Hazzan, and the three recite (in Hebrew): > In the tribunal of Heaven and the tribunal of earth, we hold it lawful to > pray with transgressors. The cantor then chants the Kol Nidre prayer (Aramaic: כל נדרי, English translation: "All vows").
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Brooklyn: Mesorah Publications, 2000. The Mishnah taught that the wife of one who scrupulously observes tithes and purity laws (a chaver) may lend a sieve and a sifter to the wife of one who is lax observing tithes and purity laws (an am ha-aretz), and may sort, grind and sift with her. But once she wets the flour and thereby renders it subject to uncleaneness under she may not touch it, as one may not assist transgressors.
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The 1993 act was not considered to be comprehensive enough and the Tobacco Products Control Amendment Act was passed in 1999. This act bans all advertising and promotion of tobacco products, including sponsorship and free distribution of tobacco products. The act also restricts smoking in public places which includes the workplace, restaurants and bars and public transport. The act also stipulates penalties for transgressors of the law, and specifies the maximum permissible levels of tar and nicotine.
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There are two kinds of sorcery: one kind was traditionally used by the chief or more exactly by the chief's agents, to punish transgressors in the village. This sorcery was public and the paraphernalia used to effect it was displayed at the tsuhana as a sign of high rank. Contemporary sorcery is understood to be a different kind. It is performed in secret, and usually believed to have been bought by the supposed sorcerer abroad; it is itself a shameful transgression.
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The Walking Dead #84 (April 2011) Rick's mindset on survival changes and he gradually develops an optimistic outlook on the community and its true potential. Later, Carl wakes up from his coma, initially with minor amnesia.The Walking Dead #87 (July 2011) Rick worries that the son he knew is gone, as he shows no grief over Lori's loss.The Walking Dead #88 (August 2011) A small insurrection is later formed, but the situation is defused without bloodshed and Rick forgives the transgressors.
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The Baka people believe Jengi to be omnipresent within the forest allowing him to punish transgressors within the confines of the forest. Ultimately, the Baka worship nature as it is Komba, not Jengi, that resides in it. After hunting successfully, the Baka worship Jengi with songs of thanksgiving and dancing in a ritual called Luma. These rituals are necessary for Jengi to appear before the Baka, as they believe that he only shows himself when harmony reigns among the villagers.
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But since the local natives, although cowed by the guns of the British Navy, considered the British as transgressors in their land, they were hostile towards the authority of the British North Borneo Company. Hence, Pryer had to import his police from India and Singapore. His first contingent of police was made up of Indian Sikhs with a large body stature. The Indian police were probably from the Sepoy Company in India and were generally called 'Sipai' by the locals.
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Baḥya also read the words of to provide comfort when one questions why some righteous people do not receive their livelihood except after hard and strenuous toil, while many transgressors are at ease, living a good, pleasant life. For each specific case has its own particular reason, known only to God.Baḥya ibn Paquda, Chovot HaLevavot, section 4, chapter 3, in, e.g., Bachya ben Joseph ibn Paquda, Duties of the Heart, translated by Yehuda ibn Tibbon and Daniel Haberman, volume 1, pages 386–89.
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Some church leaders warned believers that children conceived on holy days would be born leprous, epileptic, diabolically possessed, or crippled. Penalties of 20 to 40 days of strict fasting on bread and water were imposed on transgressors. Intercourse was forbidden during the menstrual period and after childbirth, since "physicians mistakenly believed that the blood of a menstruating woman or one who has just given birth was poisonous". It was also forbidden during pregnancy, with concern for protecting the fetus as the main reason.
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Young children's coordination of motive and outcome in judgments of satisfaction and morality. British Journal of Developmental Psychology, 2, 73-81. Killen, Mulvey, Richardson, Jampol, and Woodward (2011) present evidence that with developing false belief competence (ToM), children are capable of using information about one's intentions when making moral judgments about the acceptability of acts and punishments, recognizing that accidental transgressors, who do not hold negative intentions, should not be held accountable for negative outcomes.Killen, M., Mulvey, K. L., Richardson, C., Jampol, N., & Woodward, A. (2011).
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The European Commission of the Danube was re- established, and all the old treaties and regulations were confirmed. The International Danube Commission (upriver) was finally given a permanent status, made a subject of international law like the EDC, and provided with regulations that gave it life. It, however, had no law courts of its own; it was obliged to surrender transgressors to the territorial authorities for trial and punishment. Members included all the riparian states, as well as Great Britain, France, Italy, and Romania.
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The fourteenth century already brought about an increase of sorcery trials, however the second and third quarters of the fifteenth century were known for the most dramatic uprising of trials involving witchcraft. The trials developed into catch-all prosecution, in which townspeople were encouraged to seek out as many suspects as possible. The goal was no longer to secure justice against a single offender but rather to purge the community of all transgressors. The term “witchcraft” has multiple connotations, all involving some type of sorcery or magic.
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In Denmark, after the 1536 reformation, Christian IV of Denmark (r. 1588–1648) encouraged the practice of burning witches, in particular by the law against witchcraft in 1617. In Jutland, the mainland part of Denmark, more than half the recorded cases of witchcraft in the 16th and 17th centuries occurred after 1617. Rough estimates says about a thousand persons were executed due to convictions for witchcraft in the 1500–1600s, but it is not wholly clear if all of the transgressors were burned to death.
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Pius condemned slavery of newly-baptized Christians as a "great crime" in an address of 1462 to the local ruler of the Canary Islands."The Historical encyclopedia of world slavery", Juan Manuel de le Serna, p. 153. Pius instructed bishops to impose penalties on transgressors."Black Africans in Renaissance Europe", P. 281 Pius did not condemn the concept of trading in slaves, only the enslavement of those who were recently baptised, who represented a very small minority of those captured and taken to Portugal.
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When she goes to cut a sample for an independent test, she is amazed to find a triple "A" mark near David's ankle. She is then startled by the school's mortuary attendant, who wants to know if Professor Grombek is aware of her acts. Paula finds clues pointing to an ancient secret society, the Anti- Hippocratic Society, which performs gruesome experiments on living people deemed undesirable. Paula also comes across research about the rituals that they perform on transgressors of their rules, or those who inquire too much.
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During the Taliban rule, Afghanistan saw a bumper opium crop of in 1999. In July 2000, Taliban leader Mullah Mohammed Omar, collaborating with the UN to eradicate heroin production in Afghanistan, declared that growing poppies was un-Islamic, resulting in one of the world's most successful anti-drug campaigns. The Taliban enforced a ban on poppy farming via threats, forced eradication, and public punishment of transgressors. The result was a 99% reduction in the area of opium poppy farming in Taliban-controlled areas, roughly three quarters of the world's supply of heroin at the time.
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Those who guard their chastity. Except from their wives or that their right hands possess, - for then, they are free from blame. But whosoever seeks beyond that, then those are the transgressors. Those who are faithfully true to their amanat (Duties ordered by Allah, honesty, trust) and to their covenants. And those who strictly guard their prayers (5 prayers at fixed times)” 23: 1-9 References to Laghw in the Qurʾān: Sura 56 - Al-Waqia (MAKKA) : Verse 25 No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
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The terms of the treaty was specific – to achieve peace for them to live in an atmosphere of justice and tranquility. Transgressors were dealt with accordingly. Further, intermarriages between their people were encouraged. To mark this momentous event in history, a durian tree (Durio zibethinus – Bombacaceae) which has until very recently succumbed to old age and a species of rattan were planted and a gold cross, porcelain jars, a Koran, needles and some other items that were soaked in carabao blood were buried right on top of the spot where the treaty was held.
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They were also able to recover all their goods for the same price at which they had sold them. Returns are documented at least until 1499. On the other hand, a provision of the Royal Council of October 24, 1493, determined harsh sanctions for those who reviled these new Christians - calling them "transgressors," for example. As for the economic impact of the expulsion, it seems to be ruled out that it was a hard setback and stopped the birth of capitalism, which would be one of the causes of the decline of Spain.
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Her novels have rural settings in Ireland or England. The Wardlaws (1896), the story of an Irish landowning family whose financial troubles raise moral questions about how to live one's life, is considered one of her best works.Scotsman Other fiction includes The Way of Transgressors (1890), The Way they loved at Grimpat (1894), 'Mid Green Pastures (1895), Youth at the Prow (1898), Awakening of Helena Thorpe (1901), and The Trackless Way (1904), a particularly religious book, subtitled "The story of a man's quest for God." She published as E. Rentoul Esler.
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3; June 29, 1907, p. 3; July 15, 1907, p. 3; Mockbee's career had been less successful and, after the arrival of their daughter Ardel in October, Brissac continued working in Spokane for a second season. That December, she joined the Curtiss Comedy Company at Spokane's Columbia Theatre, playing leading roles in The Life of an Actress, In the Palace of the King, The Transgressors, By Right of Sword, Ten Nights in a Bar-Room, Deadwood Dick's Last Shot, The Banker, the Thief and the Girl, Old Heidelberg and The Land of Cotton.
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Clause 10 repealed the death penalty (and mutilation as a lesser punishment) for capturing deer (venison), though transgressors were still subject to fines or imprisonment.cl 10 read, “No one shall henceforth lose life or limb because of our venison, but if anyone has been arrested and convicted of taking venison he shall be fined heavily if he has the means; and if he has not the means, he shall lie in our prison for a year and a day...” Special verderers' courts were set up within the forests to enforce the laws of the charter.
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Jewish Law was considered normative and enforced upon obstinate transgressors (common sinning was, of course, rebuked, but tolerated) with all communal sanctions: imprisonment, taxation, flogging, pillorying, and, especially, excommunication. Cultural, economic, and social exchange with non-Jewish society was limited and regulated. This state of affairs came to an end with the rise of the modern, centralized state, which sought to appropriate all authority. The nobility, clergy, urban guilds, and all other corporate estates were gradually stripped of their privileges, inadvertently creating a more equal and secularized society.
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One day in July 1487, a few farmers in Leeuwarden where drinking kuit, a beer from Haarlem, in the house of a beertapper. The Schieringer farmers did not care about the prohibition of the Vetkopers. This fact comes immediately to the ears of the brewers; they storm into the house, which was probably located in the Hoekster-end, find the transgressors of the ordinance, and forbid them to drink Haarlem kuit. The farmers, who had been drinking the beer for a long time already, are not in the mood to obey.
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It read as follows: Transgressors of that covenant were expelled from the monastery altogether. This was considered a near death sentence for those peasant monks. Another interesting feature of Shenoute's monastic system was the requirement for the new novices to live outside the monastery for a period of time before they were deemed worthy to be consecrated as monks. This seemed to be at odds with the Nitrian monastic system, which allowed the monks to live away from the monastic settlements only after they became proficient in the monastic life.
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Together with the Kol Nidre another custom developed: the recital before the Kol Nidre of the formula mentioned beginning "Bi-yeshivah shel ma'alah" (By authority of the Heavenly Court...), which has been translated above, and which gives permission to transgressors of the Law or to those under a ban "to pray with the congregation", or, according to another version, to the congregation "to pray with the transgressors of the Law."Bloch, Abraham P., The Biblical and Historical Background of Jewish Customs and Ceremonies (1980, NY, KTAV Publ'g House) page 172. This addition is traced to Meir of Rothenburg (d. 1293), and was subsequently endorsed by the Rabbi of Mainz, Jacob ben Moses Moelin, "the Maharil" (died 1427),Nulman, Macy, Encyclopedia of Jewish Prayers (1993, NJ, Jason Aronson) p. 119. Reuven Hammer, Entering the High Holy Days (1998, Philadelphia, Jewish Publication Society) p. 111 and substantiated by the Talmudic teaching that "Any community fast in which sinners do not participate, is not considered a [valid] fast."Keritot 6b From Germany this custom spread to southern France, Spain, Greece, and probably to northern France, and was in time generally adopted.Idelsohn, Abraham Z., Jewish Liturgy and its Development (1932, NY, Henry Holt) p. 227.
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The concept of personal honour can be extended to family honour, which strengthens the incentives to follow social norms in two ways. First, the consequences of dishonourable actions (such as suicide or attempted robbery that results in death) outlive the perpetrator, and negatively affect family members they presumably care about. Second, when one member of the family misbehaves, other members of the family are in the position to and are incentivised to strongly enforce the community norms. In strong honour cultures, those who do not conform may be forced or pressured into conformance and transgressors punished physically or psychologically.
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And a > yet more disgraceful thing than these is it, when even the women seek after > these intercourses, who ought to have more sense of shame than men. He says the active male victimizes the passive male in a way that leaves him more enduringly dishonored than even a victim of murder, since the victim of this act must "live under" the shame of the "insolency". The victim of a murder, by contrast, carries no dishonor. He asserts that punishment will be found in hell for such transgressors, and that women can be guilty of the sin as much as men.
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After accidentally running into what appears to be a funeral procession, they uncover the deadly truth of the town's past. Every year on the Day of the Dead a human sacrifice is presented at the local church to appease the spirits of the town's original inhabitants; however, this year the couple interferes with their sacrifice. With nothing to appease the dead, they return to kill the transgressors. Calling two of their friends for help, the four are left to fight off the growing hordes of the undead besieging their hotel, while trying to uncover the secrets hiding within the hotel's rooms.
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U.S. invasion of Afghanistan in 2001, opium production was almost entirely eradicated (99%) by the Taliban. In July 2000, Taliban leader Mohammed Omar, in an effort to eradicate heroin production in Afghanistan, declared that growing poppies was un-Islamic, resulting in one of the world's most successful anti-drug campaigns. The Taliban enforced a ban on poppy farming via threats, forced eradication, and public punishment of transgressors. The result was a 99% reduction in the area of opium poppy farming in Taliban-controlled areas, roughly three-quarters of the world's supply of heroin at the time.
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Homer's nekyia describes transgressors against the gods being punished for their sins, but Lucian embellished this idea by having cruel and greedy persons also be punished. Hermes, the messenger of the gods, is a major recurring character throughout many of Lucian's dialogues. In his dialogue The Lover of Lies (), Lucian satirizes belief in the supernatural and paranormal through a framing story in which the main narrator, a skeptic named Tychiades, goes to visit an elderly friend named Eukrates. At Eukrates's house, he encounters a large group of guests who have recently gathered together due to Eukrates suddenly falling ill.
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The jurisdiction of the external forum is subdivided into voluntary and necessary. Voluntary, or extrajudicial, is that which a superior can exercise towards those who invoke his power, or even against those who are unwilling, but without his using the formalities prescribed in law. Necessary or contentious jurisdiction is that which the judge employs in punishing crimes or deciding disputes according to prescribed forms. In general, the acts of jurisdiction of the external forum are the decision of disputes concerning faith, morals or discipline, the making and enforcing of laws, the punishment of transgressors of ecclesiastical statutes, and the like.
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A member of the Ontario Legislature since 2007, she was appointed Minister of Minister of Consumer Services in October 2011, following her re-election to the Ontario Legislature as MPP, Scarborough-Guildwood. She was first elected in 2007, and appointed as the Minister of Health Promotion and Sport, which supported a wide range of programs and services that include chronic disease prevention, physical activity, sport participation, injury prevention and mental wellness. In 2008, she introduced legislation banning smoking in cars when children were present. The Bill called the Smoke-Free Ontario Amendment Act imposed a fine of $250 for transgressors.
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There was never a tribunal of the Papal Inquisition in Castile, nor any inquisition during the Middle Ages. Members of the episcopate were charged with surveillance of the faithful and punishment of transgressors, always under the direction of the king. During the Middle Ages in Castile, the Catholic ruling class and the population paid little or no attention to heresy. Castile did not have the proliferation of anti-Jewish pamphlets as England and France did during the 13th and 14th centuries—and those that have been found were modified, watered-down versions of the original stories.
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The Transgressors started from a contract Thompson received to write a novelization of a movie. The movie was to be titled Cloudburst and was about a woman in the old American west who sets out to find her husband's murderer and ends up falling in love with him. Thompson began writing the novel but he changed major parts of the film script. For example, he changed the setting from the 1800s old west to present day (1961) Texas, Swedish con men to Italian mobsters, and the ending from a melodramatic death of the protagonist into a happy ending.
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The Transgressors is a crime novel by Jim Thompson, published in 1961. It is one of a very few Thompson novels to feature a traditional love story as a major part of the plot where the lovers have a happy ending together rather than one murdering or betraying the other as is the norm in most of Thompson's novels. As with most of Thompson's novels it takes place in the Southwest (Texas) where Thompson grew up and it leverages Thompson's diverse life experiences in creating the characters and situations in a community dominated by the oil industry.
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They arrive at the church with a sledge hammer where they see the finished work. But Tomasco is incapable of destroying the beautiful statue. Janice laughs at his sentiment and picks up the hammer, but just as she is about to destroy the statue, the eyes of the Madonna open, and the two transgressors fall to their knees at the statue's feet and pray for forgiveness. The story ends near Mary's seaside home, with Mario and Mary in a loving embrace, and Father Busoni holding aloft her baby who claps his hands joyfully at the sight of the surf.
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Thus, God brought darkness upon the Egyptians for three days, so that the Israelites could bury the dead transgressors without the Egyptians seeing them do so.Exodus Rabbah 14:3; reprinted in, e.g., Midrash Rabbah: Exodus, translated by Simon M. Lehrman, volume 3, page 157. There was darkness throughout the land of Egypt. (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing) Reading the words "even darkness that could be felt" in the Sages conjectured that it was as thick as a denar coin, for "even darkness that could be felt" implied a darkness that had substance.Exodus Rabbah 14:1; reprinted in, e.g.
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The Mishnah,Mishnah Hullin 10:1 Talmud,Chullin 132b and SifreSifre to Deuteronomy 18:3, concluding as follows: תלמוד לומר אם שור אם שה, בין בארץ בין בחוץ לארץ; for an explanation of the Sifre's logic see Malbim to Sifre to Deuteronomy 18:3 state that the mitzvah applies both in the Land of Israel and in the diaspora. This is because the commandment is an obligation of the body, not of the land."Chovas HaKarka" versus "Chovas HaGuf"; see Rashi to Chullin 115b The Talmud cites cases of penalties being levied against both individual transgressors and entire communities for failure to give these gifts.
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In popular culture, The Medieval Underworld has been suggested as a source of primary material for role-playing game developers. In medieval times there existed an insistence on conformity which bordered on the obsessive. This colourful account explores those times from the viewpoint of the men and women who were seen to be on the margins of society - who either would not, or could not, conform to the conventions of their era. The activities of outlaws, brigands, homosexuals, heretics, witches, Jews, prostitutes, thieves, vagabonds and other 'transgressors' are detailed here, as are the punishments - often barbarously savage - which were meted out to them by State and Church.
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He was modern in another, more significant aspect; his contract banned him from cursing, punishing or denying charity funds from transgressors. He lacked any jurisdiction in civil affairs from the start. Ismar Schorsch noted that twenty years after the retirement of his predecessor Raphael Cohen, whose authority was undermined by complaints to the government on the part of nonobservant members, Bernays symbolized the transformation of the rabbinate. From an institution entrusted with judging, collecting taxes and enforcing Halakha upon all Jews, their concerns were transferred solely to the religious sphere, created when new realities engendered a secular, neutral one, unregulated by religious law, something which was foreign to traditional Jewish society.
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Thomas Moore's biography of Byron had a great influence on Brontë's juvenile fiction Stevie Davies believes that the settings and characters in The Tenant are influenced by Anne's juvenile fiction. In their childhood Emily and Anne Brontë created the imaginary kingdom of Gondal, about which they composed prose and poems. Thomas Moore's biography of Byron, with its description of womanizing, gaming and carousing, directly influenced the Gondal mythos and was echoed in Brontë's adult works. The characteristics of Arthur Huntington and Annabella Wilmot, both self- indulgent sexual transgressors, may be the relics of Gondal, where most of the main heroes were extravagant and led adventurous lives.
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128 It says: > And when you said, 'Moses, we will not endure one sort of food; pray to thy > Lord for us, that He may bring forth for us of that the earth produces - > green herbs, cucumbers, corn, lentils, onions.' He said, 'Would you have in > exchange what is meaner for what is better? Get you down to Egypt; you shall > have there that you demanded.' And abasement and poverty were pitched upon > them, and they were laden with the burden of God's anger; that, because they > had disbelieved the signs of God and slain the Prophets unrightfully; that, > because they disobeyed, and were transgressors.
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Palace of the Inquisition in Lisbon, Portugal The torture chamber was the final destination in a progression of four cell types during incarceration at the Palace of the Inquisition. The palace contained the Judgement Hall, the offices of the employees, the private apartments of the Grand Inquisitor and the detention cells adjacent to the apartments. The detention cell gradations started with the cells of mercy reserved mainly for rich transgressors who upon bequeathing all their property to the Inquisition were normally let go after a time of detention in the cells. For more difficult prisoners the next cell stage was the cell of penitence.
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Luchemos por la Vida promoted, through mass media and document mails sent to the national authorities, the sanction of a decree (692/92) and, later, a new National Law of Traffic (24,449), declaring the obligatory use of seat belts and helmets for motorcycle and moped riders, the prohibition of taking children on the front seats of a vehicle, and maximum BAC levels, apart from other regulations. Luchemos por la Vida also follows the proper enforcement of the law so that it is really put in practice through effective controls and sanctions to the transgressors. Luchemos por la Vida is currently promoting the punishment of crimes against traffic safety and its inclusion in Argentine legislation.
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Gateshead Fell has been described as 'uninhabitable waste'Manders, 1973: 307, para 1 which made the frequent boundary disputes somewhat perplexing.Manders, 1973: 307, para 2 In 1595, for example, when commissioners riding on behalf of the Bishop of Durham rode along the boundary they were harangued by local residents and then confronted by the primary local landowners, William Gascoigne and John Hedworth, who rode on horseback in a fury to confront the transgressors and threatened death by rapier upon all of them.Manders, 1973: 307–308 The commissioners evidently believed them, and duly fled. Rather more amicable challenges to the boundaries came through the courts, including that raised by the Bishop of Durham against Sir Henry Liddell in 1714.
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Hasan ibn Ali narrates that after professing tawhid and the mission of the prophets, nothing is more important than professing to the Walayah of Imams. Ja'far al-Sadiq told that Imam separates the people of the Heaven from the Hell, without any judgement, because their love for the Imam is their Heaven or Hell respectively. The prophet tells Ali that he heard Allah say to him: "I wrote thy name and his name on My Throne before creating the creatures because of my love of you both. Whoever loves you and takes you as friends numbers among those drawn-nigh to Me. Whoever rejects your walayah and separates himself from you numbers among the impious transgressors against Me.".
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With the English being the transgressors (a.k.a. pirates). Simon Leyton writes: "It is now generally accepted by historians that Kanhoji [Angria], at least, was not a pirate in any sense of the word; rather, he is more properly thought of as the 'Admiral' of the Marathas"—an Indian Kingdom—"who for many years confronted European attempts to claim navigational rights over coastal shipping lanes". With his new ordered control, Kanhoji held complete control over a coast line stretching over a coast length of and width extending from Bombay (now Mumbai) to Vengurla to the south. He later entered into an agreement with the British, which went against him as the British flouted all terms with him.
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The Zohar The Zohar taught that when Phinehas was filled with zeal to punish Zimri's crime, he repaired the covenant in its place, and hence God told Phinehas in "Behold, I give to him my covenant of peace." The Zohar explained that this does not mean that the covenant was on account of Phinehas, or that he was in conflict with the covenant, but that it was then firmly attached to its place. The Zohar deduced this from the combination of the words "covenant" and "peace," as if to say, "Behold I give to him the peaceful confirmation of the covenant in its place," from which it had been torn by the transgressors.
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25–27 This followed an incident in September 1996 when the Provisional Irish Republican Army expelled seven men aged between 17 and 30 from the area after they had been accused of a spate of arson attacks on vehicles.Julia Hall, To serve without favor: policing, human rights, and accountability in Northern Ireland, Human Rights Watch, 1997, p. 133 Summary justice in the form of punishment beatings and knee cappings dealt out to transgressors by paramilitaries have continued to be a feature of life in Poleglass after the end of the Troubles. One such attack occurred in August 2008 when a 20-year- old man was discovered after being shot in the legs.
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Stricter legal frameworks have made it easier to prosecute transgressors and new international initiatives are helping countries to work in collaboration to deter poor business ethics. The OECD Anti-Bribery Convention (officially OECD Convention on Combating Bribery of Foreign Public Officials in International Business Transactions) is a convention of the OECD, ratified by 41 countries and aimed at reducing corruption in developing countries by encouraging sanctions against bribery in international business transactions carried out by companies based in member countries. Countries that have signed the Convention are required to put in place legislation that criminalizes the act of bribing a foreign public official. Much of the legislation passed by member countries has international reach.
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Bar Hebraeus gave only the briefest of notices of Enosh's seven-year reign: > The catholicus Enosh, having fulfilled his office, died at the beginning of > hziran [June] in the year 270 of the Arabs [AD 884].Bar Hebraeus, > Ecclesiastical Chronicle (ed. Abeloos and Lamy), ii. 210 Mari has little more to say about Enosh's reign, and mentions only that he adjudicated a dispute between the Nestorians of Hirta (al-Hira) and Kashkar: > When the people of al-Hira and the people of Kashkar began to argue in the > church of Asbagh in the Greek Palace over their prerogatives, Enosh > considered the claims of both sides, arbitrated between them, gave a written > decision which was accepted as having official force, and threatened > transgressors with anathematisation.
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On 21 September 1856, while calling for sincere repentance, Brigham Young took the idea further, and stated: > I know that there are transgressors, who, if they knew themselves and the > only condition upon which they can obtain forgiveness, would beg of their > brethren to shed their blood, that the smoke might ascend to God as an > offering to appease the wrath that is kindled against them, and that the law > might have its course. Journal of Discourses 4:43. This belief became part of the public image of the church at the time and was pilloried in Eastern newspapers along with the practice of polygamy. The concept was frequently criticized by many Mormons and eventually repudiated as official church doctrine by the LDS Church in 1978.
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The character of a sheriff who plays the fool but is in reality highly intelligent is used several times by Thompson. Sometimes, as in this novel and The Killer Inside Me, the sheriff is a psychopath. In the novels Wild Town and The Transgressors, the sheriff is heroic, a highly intelligent man who was forced by circumstances to take a job that didn't allow him to take full advantage of his abilities and who plays at being a clown to fit in to his role and to manipulate people for altruistic ends. In his autobiography Bad Boy, Thompson wrote that this character was based on an actual deputy who pursued him when he neglected to pay a fine for being drunk and disturbing the peace.
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The earliest temple dates from the late 6th century BC, made of Poros stone and known from a few Laconian roof tiles, which was probably destroyed by the Persians in 480-479 BC. In the early 5th BC the small temple (6.15 by 9.9m) of a 6 × 12 Doric order was built over the earlier remains to both the goddesses Themis and Nemesis, indicated by dedicatory inscriptions on two marble seats of the 4th century BC that were sited on the porch. The former was the personification of Right Order and the latter the avenger of Order's transgressors. There are several cuttings on the steps of this temple for the insertion of stelai. The temple was built of local dark marble and roofed with terracotta tiles.
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The rabbis were bemused when the state expected them to assume pastoral cares, foregoing their principal role as judiciary. Of secondary importance, much less than the civil and legal transformations, were the ideas of Enlightenment which chafed at the authority of tradition and faith. By the turn of the century, the weakened rabbinic establishment was facing masses of a new kind of transgressors: They could not be classified nor as tolerable sinners overcome by their urges (khote le-te'avon), neither as schismatics like the Sabbateans or Frankists, against whom all communal sanctions were levied. Their attitudes did not fit the criteria set when faith was a normative and self-evident part of worldly life, but rested on the realities of a new, secularized age.
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In law, desuetude (; , ) is a doctrine that causes statutes, similar legislation, or legal principles to lapse and become unenforceable by a long habit of non-enforcement or lapse of time. It is what happens to laws that are not repealed when they become obsolete. It is the legal doctrine that long and continued non-use of a law renders it invalid, at least in the sense that courts will no longer tolerate punishing its transgressors. The policy of inserting sunset clauses into a constitution or charter of rights (as in Canada since 1982) or into regulations and other delegated/subordinate legislation made under an act (as in Australia since the early 1990s) can be regarded as a statutory codification of this doctrine.
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Similarly Noah curses Canaan (), and Joshua curses the man who should build the city of Jericho (). In various books of the Hebrew Bible there are long lists of curses against transgressors of the Law (, , etc.). The 10 Plagues of Egypt, preceding the 10 Commandments, can be seen as curses cast from the rods of Aaron and Moses acting on instruction from the God of Israel, in order to enable the enthralled to come free from the yoke of enforced serfdom, slavery and the like. In the New Testament, Christ curses the barren fig-tree (), pronounces his denunciation of woe against the incredulous cities (), against the rich, the worldly, the scribes and the Pharisees, and foretells the awful malediction that is to come upon the damned ().
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" In Locke's Second Treatise, the purpose of government was to protect its citizens' "life, liberty, and property\-- these he conceived as people's natural rights. He conceived a legislature as the top sector in power, which would be beholden to the people, that had means of enforcing against transgressors of its laws, and for law to be discretionary when it did not clarify, all for the common good. As a part of his political philosophy, Locke believed in consent for governmental rule at the individual level, similar to Rousseau, as long as it served the common good, in obedience with the law and natural law. Furthermore, Locke advocated for freedom of expression and thought and religious toleration as a result of that allowing for commerce and economy to prosper.
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A process of acculturation commenced, at a time when rabbinical courts and communal elders imperceptibly lost their means to enforce Jewish law (Halakha), like the anathema, and legitimacy to wield them. In Hamburg, the government checked the jurisdiction of the strictly conservative Rabbi Raphael Cohen after repeated complaints from transgressors he punished – people who ate non-kosher food, a priest who married a woman forbidden to him via deception and the like – contributing to his decision to resign in 1799.Jacob Katz, Out of the Ghetto: The Social Background of Jewish Emancipation, 1770-1870, Syracuse University Press, 1973. pp. 144-152. The more cultured Jews were also inspired by Enlightenment ideals, forming the small and short-lived Haskalah movement, though the influence of those was meager in comparison to the more prosaic, aforementioned factors.
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The Quran further justifies taking defensive measures by stating that "And if God had not repelled some men by others, the earth would have been corrupted. But God is a Lord of Kindness to (His) creatures" (Quran ). According to Quranic description, war is an abnormal and unenviable way which, when inevitable, should be limited to minimal casualty, and free from any kind of transgression on the part of the believers. In this regard, the Quran says, "Fight in the cause of God with those who fight you, but do not transgress limits; for God loveth not transgressors" (), and "And fight them on until there is no more tumult or oppression, and there prevail justice and faith in God; but if they cease, let there be no hostility except to those who practice oppression" ().
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The wardens' class, which wielded most power within the communities, was rapidly acculturating, and often sought to oblige the reforming agenda of the state. Rabbi Elazar Fleckeles, who returned to Prague from the countryside in 1783, recalled that he first faced there "new vices" of principled irreverence towards tradition, rather than "old vices" like gossip or fornication. In Hamburg, Rabbi Raphael Cohen attempted to reinforce traditional norms. Cohen ordered all the men in his community to grow a beard, forbade holding hands with one's wife in public, and decried women who wore wigs, instead of visible headgear, to cover their hair; Cohen taxed and otherwise persecuted members of the priestly caste who left the city to marry divorcees, men who appealed to state courts, those who ate food cooked by Gentiles, and other transgressors.
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He was promoted to detective Garda in July 1958 and Garda sergeant in December 1963 and put in charge of a mobile riot squad unit, which he remained active with until his retirement. He became well known after he took charge of this unit, the so- called Prevention and Detection of Street Nuisances Unit, also known as 'Brano Five Team', who were called out to any trouble spots in Dublin. This unit became well known around the night spots of Dublin, such as dance halls and cinemas, where 'tough justice' was meted out to any transgressors. Branigan, who headed up the unit until its disbandment in 1973, had the respect of both the community and judiciary, the now Sergeant Branigan becoming a well-known figure in Dublin during the 1960s.
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Baḥya ibn Paquda read , "The secret things belong to the Lord, our God," to teach that God knows equally what people reveal and what they conceal, and God will repay people for all that God's omniscience observes in us, even if it remains hidden from other people.Baḥya ibn Paquda, Chovot HaLevavot (Duties of the Heart), section 3, chapter 9 (Zaragoza, Al- Andalus, circa 1080), in, e.g., Bachya ben Joseph ibn Paquda, Duties of the Heart, translated by Yehuda ibn Tibbon and Daniel Haberman (Jerusalem: Feldheim Publishers, 1996), volume 1, pages 338–39. Baḥya also read the words of to provide a reply to the question of why some righteous people do not receive their livelihood except after hard and strenuous toil, while many transgressors are at ease, living a good, pleasant life.
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10 Nov. 2009. Charles goes on to say that early modern laws against sodomy had very few transgressors, which means that either people did not engage in homosexual behavior or these acts were more socially acceptable than the modern reader would think. Shakespeare's awareness of the possible homoeroticism in Sonnet 20 does not necessarily illuminate whether or not he himself was actually practicing homosexual behavior. One of the most famous accounts to raise the issue of homoeroticism in this sonnet is Oscar Wilde's short story "The Portrait of Mr. W.H.", in which Wilde, or rather the story's narrator, describes the puns on "will" and "hues" throughout the sonnets, and particularly in the line in Sonnet 20, "A man in hue all hues in his controlling," as referring to a seductive young actor named Willie Hughes who played female roles in Shakespeare's plays.
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It has been suggestedHertz, Joseph H., Authorised Daily Prayer Book (rev. ed. 1948, NY, Bloch Publ'g Co.) page 892. that Kol Nidre originated with this invitation to avaryanim (sinners) to join the congregation's prayers, as an effort to inspire their return or at least prevent losing them completely, rather than as a mechanism for coping with Christian or Muslim persecution. The last word (העבריינים), usually translated as sinners or transgressors, is used in the TalmudNiddah 13b; Shabbat 40a for apostates or renegades, and in the Talmud YerushalmiKetubot 7,31c as a repetitious transgressor, indicating something worse that the usual reprobates, namely someone whose offenses are of such magnitude that he is no longer recognized by the Jewish community.Marcus Jastrow, A Dictionary of the Targumim, the Talmud Babli and Yerushalmi and the Midrashic Literature (1903 NY) [vol. 2.
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Pecuniary rewards, normally amounting to one-third or one-fourth of the fine imposed on the transgressors, were typically given to the accusers as a means of encouraging collaboration. The accusations, which could be deposited in receptacles located throughout Venice and in the subject cities, generally concerned the failure to observe quarantine procedures and the removal of infected goods from the lazaretes, the presence of beggars and migrants, the presence of medical charlatans and the trafficking in unauthorized medicines, the sale of infected meat or rotten food, the failure to maintain hygiene in stores and animal stalls, the polluting of the canals and streets, and unauthorized burials.Preto, 'Lo spionaggio sanitario', pp. 69–71 Although the had supreme authority in matters of public health, jurisdiction over vagrants and beggars was shared beginning in 1588 with the (superintendents of hospitals and recovery houses).
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To achieve reconciliation and fortify democracy, we are disposed to the creation of a Commission of Verification of the promises assumed in this Accord, and of those that shall derive from it, coordinated by the Organization of American States (OAS). Said commission will be made up of two members of the international community and two members of the national community, these last will be sought one by each of the parties. The Verification Commission will be charged with giving witness of the strict completion of all of the points of this Accord, and will receive for this the full cooperation of Honduran public institutions. Incompletion of any of the commitments contained in this Accord, proven and declared by the Verification Commission, will produce the activation of measures that the Commission will establish against the transgressor or transgressors.
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The Islamic community has largely outlawed the practice of surrogacy, however there remains a small population of Muslims which contend that the practice of surrogacy does not conflict with Islamic law. The main concerns that Muslims raise with regard to surrogacy relate to issues of adultery and parental lineage. Many Muslim groups claim that surrogate motherhood is not permitted under Islamic law because it is akin to zina (adultery) which is strictly prohibited in the Muslim religion. This is based on the fact that in gestational surrogacy, the surrogate carries the fertilized egg of someone who is not her legal husband, thus transgressing the bounds of Allah as stated in the Quran: “Those who guard their private parts except from their spouses…” (Al-Mu’minun 23:5) “Whosoever goes beyond that are indeed transgressors” (Al-Mu’minun 23:7).
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Polygyny, or men having multiple wives at once, is one of the most common marital arrangements represented in the Hebrew Bible; another is that of concubinage (pilegesh) which was often arranged by a man and a woman who generally enjoyed the same rights as a full legal wife (other means of concubinage can be seen in Judges 19-20 where mass marriage by abduction was practiced as a form of punishment on transgressors). Today Ashkenazi Jews are prohibited to take more than one wife because of a ban instituted on this by Gershom ben Judah (Died 1040). Among ancient Hebrews, marriage was a domestic affair and not a religious ceremony; the participation of a priest or rabbi was not required. Betrothal (erusin), which refers to the time that this binding contract is made, is distinct from marriage itself (nissu'in), with the time between these events varying substantially.
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Several sermons by Willard Richards and George A. Smith that had been delivered earlier in the history of the LDS Church had touched on the concept of blood atonement, suggesting that apostates and those who committed certain other denounced sins, such as murder, were beyond the saving power of the blood of Christ and could be redeemed only by the voluntary shedding of their own blood. On September 21, 1856, while calling for sincere repentance by church members, Young took the idea further, and stated: "I know that there are transgressors, who, if they knew themselves and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course."Journal of Discourses 4:53–54. Young reiterated the concept in several other sermons during the Reformation period.
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For all its dark absurdity, Death by Hanging addresses a number of themes guilt and consciousness, and also race and discrimination (all within a greater context of state violence) with great gravity. The guiding juxtaposition is of the criminal consciousness with the state's license to commit violence without guilt. If the state has internalized in its formation communal norms of "guilt" and "justice", thereby wielding violence legitimately (even if in this case wrapped in a context of ethnic bigotry), it must still prove guilt to transgressors, in this case, the character R. Guilt is culturally learned, but R presents the difficulty of not being aware of guilt or acknowledgement of violating social boundaries in his crimes; he likewise remains unaware of his own ethnicity and cannot comprehend the link (as it is presented to him) between his ethnicity and his alleged criminality. Both the assorted officials (legal, scientific, and metaphysic representatives) and his "sister" (representative of nationalism) attempt, but fail to recreate R's consciousness.
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The Boston council declared on 11 July 1656, the day of their arrival that: > "there are several laws long since made and published in this jurisdiction > bearing testimony against heretics and erroneous persons," and that Ann > Austin and Mary Fisher, "upon examination are found not only to be > transgressors of the former laws, but to hold very dangerous, heretical, and > blasphemous opinions; and they do also acknowledge that they came here > purposely to propagate their said errors and heresies, bringing with them > and spreading here sundry books, wherein are contained most corrupt, > heretical, and blasphemous doctrines contrary to the truth of the gospel > here professed amongst us." On her return from Boston, Ann Austin's ministry continued until her death in prison during the Great Plague of London in 1665. She was buried in the Quaker Burying Ground, Bunhill Fields, London's first Quaker burial ground. It has also been speculated that Austin may have settled, as did Mary Fisher, among the Quakers of South Carolina in the 1680s.
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Harut and Marut in Arabic calligraphy Hasan ibn Ali ibn Muhammad, the 11th Imam of the Twelver Shi'ah, after being asked about the truth of the story, refuted the belief that angels may emerge as transgressors, because, he reasoned, they lack freedom to act upon their will and just rely on the Will of God. Pertaining to the Quran's statement: "To Him belongs whatever is in the heavens and the earth, and those who are near Him do not disdain to worship Him, nor do they become weary. They glorify [Him] night and day, and they do not flag," he argued that if Harut and Marut had committed oppression and injustice, how could they have been God's representative or messenger on earth? Shia Islamic scholars and philosophers such as Sadr al-Din al-Shirazi believe that angels are regarded as mujarradat who are "intrinsically intelligible" and free from the limitations of material existence.
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" According to Feisal Abdul Rauf, "the Quran expressly and unambiguously prohibits the use of coercion in faith because coercion would violate a fundamental human right— the right to a free conscience. A different belief system is not deemed a legitimate cause for violence or war under Islamic law. The Quran is categorical on this: "There shall be no compulsion in religion" (2:256); "Say to the disbelievers [that is, atheists, or polytheists, namely those who reject God] "To you, your beliefs, to me, mine" (109:1–6)" Charles Matthews characterizes the peace verses as saying that, "if others want peace, you can accept them as peaceful even if they are not Muslim." As an example, Matthews cites the second sura which commands believers not to transgress limits in warfare: "fight in God's cause against those who fight you, but do not transgress limits [in aggression]; God does not love transgressors" (2:190).
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The internees were segregated into categories and assigned separate compounds, each of which was also surrounded by barbed wire fencing. There were 8–10 compounds,Kirby 1969, Appendix 30 although their make-up varied through the period of operation of the camp.At the beginning the British officers shared with the British Other Ranks, but were later separated into two compounds; at one point the Indonesian soldiers and the Dutch officers were sharing a compound, whilst at another they were in separate compounds; the Indian POWs were kept in different locations over the period of the operation of the camp. (Ooi 1998, 139, 317) The make-up was determined by the arrival and departure of different groups of prisoners as Batu Lintang camp was also used as a transit camp: at one point some of the Australian and British soldiers who were later to die on the Sandakan Death Marches were held at the camp.Ooi 1998, 320–1, 384–5; Wigmore 596 Contact between the inhabitants of the different compounds was forbidden and transgressors were severely punished.
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He then made his way to the United States from Naples, where he found employment as an enforcer for the Spangled Mob, an outfit that plays a role in two other Bond novels: Diamonds Are Forever (where they were the main foe of Agent 007) and Goldfinger as an accomplice to Auric Goldfinger's Operation Grandslam. He posed as a pitboy at the casino of Tiara Hotel in Las Vegas, Nevada, while in fact he was executioner of cheats and other transgressors within and outside the gang. In 1958 he was forced to emigrate from the U.S because of his gun duel with Ramon "The Rod" Rodriguez, his opposite from the Purple Gang of Detroit, also featured in the novel Goldfinger, in which he killed Ramon, earning $100,000 for it. He spent some time travelling the Caribbean as a representative of Las Vegas interests in real-estate and plantation dealing, later switching to Rafael Trujillo of the Dominican Republic and Fulgencio Batista of Cuba where he settled in 1959, in Havana.
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So are, according to Enoch 56:1, the righteous "written before the glory of the Great One," and, according to Enoch 108:3, the transgressors "blotted out of the Book of Life and out of the books of the holy ones." Reference is made also in The Shepherd of Hermas (Vision i. 3; Mandate viii.; Similitude ii.); in Revelation 3:5, 13:8, 17:8, 20:12–15, where "two Books" are spoken of as being "opened before the throne, the Book of Life, and the Book of Death, in which latter the unrighteous are recorded together with their evil deeds, in order to be cast into the lake of fire." It is the Book of Life in which the apostles' names are "written in heaven" (Luke 10:20), or "the fellow-workers" of Paul (Phil 4:3), and "the assembly of the first-born" (Hebrews 12:23; compare I Clem. 45). Allusion is made also in Enoch 81:4, 89:61–77, 90:17–20, 98:6-15, 104:7; 2 Baruch 24:1; Ascension of Isaiah 9:20.
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The Burroughs was a distinct hamlet until the 1890s, and appears on an 1873 Ordnance Survey map of the area. The name, known from 1316 until the 19th Century as 'the burrows', doubtless refers to the keeping of rabbit warrens. There was an inn and brew-house by the 16th century for travellers, very possibly the White Bear, which was so-called from 1736, and was rebuilt in 1932. Here, the 'leet courts', based on feudal tradition, were held as late as 1916, to ensure the rights of the Lord of the Manor to control the increasingly emancipated peasantry, to punish transgressors, and to fix 'Quit-Rent' for those who had built on manorial land and wastes. By 1697 the inn was the location for Hendon's Whitsun fair. Originally an un-chartered hiring fair for local hay farmers, it was also renowned for dancing and country sports, and was immortalised in the lines of a song of the 1810s: :Then a soldier fond of battle, :Who has fought and bled in Spain, :Finds in Hendon air his metal, :Well stirred up to fight again.
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The vices which lead to death and "destroy the soul" (Barnabas 20:1) are the following: idolatry, over-confidence, the arrogance of power, hypocrisy, double-heartedness, adultery, murder, rapine [i.e., plundering], haughtiness, transgression, deceit, malice, self-sufficiency, poisoning, magic, avarice, want of the fear of God. [In this way, too,] are those who persecute the good, those who hate truth, those who love falsehood, those who know not the reward of righteousness, those who cleave not to that which is good, those who attend not with just judgment to the widow and orphan, those who watch not to the fear of God, [but incline] to wickedness, from whom meekness and patience are far off; persons who love vanity, follow after a reward, pity not the needy, labor not in aid of him who is overcome with toil; who are prone to evil-speaking, who know not Him that made them, who are murderers of children, destroyers of the workmanship of God; who turn away him that is in want, who oppress the afflicted, who are advocates of the rich, who are unjust judges of the poor, and who are in every respect transgressors.
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