112 Sentences With "transgressor" | Random Sentence Generator

In him, they see a convert to their cause, not a transgressor.

Oculus wasn't the only transgressor, Valve's Vive headset also hit significant shipping delays.

Our country is a model to follow, never a transgressor to be blamed.

Those who once defended traditional values now relish siding with the Great Transgressor.

I was unremittingly harsh to the worst transgressor of all: the bandwagon fan.

He then assured me that the transgressor was no longer part of the club.

Renata, however, is not the only transgressor of the supposed status quo in the Andean language.

If rebuffed, the tradition demands the transgressor ask no fewer than three times before moral responsibility is lifted.

That can enable the victim to realize that the transgressor may well wish to be forgiven, their study found.

Roberts also suspects the transgressor knew the new location was under construction and that surveillance had not been set up.

If, during that time, another driver made that same illegal turn, that unlucky transgressor, not I, would get the ticket.

The grotesque transgressor, having seen the Goddess naked, was delivered by Zeus to Stormy Artemis, who would decide his fate.

" He favors himself a transgressor, a word equal parts funny and strange, over a typical liar or cheater on "Neu Roses.

"We ask victims to think about what it would be like to be the transgressor, and you reduce that miscalibration," she said.

Transgressor, even moreso than its engaging predecessor EP Yung Archetype, is an album that feels like a rubric for some imminent sci-fi pop future.

And it played out in a similar way, with the transgressor (Theon there, Tyrion here) scrambling for a way to appeal to the other man on his favorite grounds.

Imagining yourself as the transgressor allows you to let go of self-doubt, self-blame, and the sense that the world is as it is and can't be otherwise.

But this journal can hardly be considered the only transgressor in this regard; Science once posted a paper on arsenic life and Nature had one on the memory of water.

At the height of its power, the dreaded call-out, no matter how minor the transgression or how well intentioned the transgressor, could ruin your reputation, your job or your life.

The title is not concerned with heresy in the Catholic sense, but the rabbinic institution of cherem: the total exclusion of a transgressor from the Jewish community (more comparable to vitandus excommunication).

One of her aides told me that she warned the first lady that there would be backlash to her taking on online bullying, especially since her husband is its most famous transgressor.

Rather, it's a choice between focusing on the transgressor and making sure they pay, or deciding that the 17th-century English poet and orator George Herbert was right: Living well is the best revenge.

As much as the Russian leader may already be flouting the principles and provisions of that treaty, he can now do so with impunity and none of the consequences of being labeled the transgressor.

Photo by Jon Shaft, courtesy of Tunde Olaniran Last year, around the time that Tunde Olaniran released his excellent, explosive, genre-mashing album Transgressor, I gave the singer a call to talk about it.

Forgiveness in instances like these is a complicated process, one that necessarily cannot and should not be decided by anyone but those directly affected by the transgressor, should forgiveness be possible or appropriate at all.

As you can see in one of the screenshots below, Amazon's entirely innocuous page — in fact, a page where people can legally buy copies of The Dark Knight — is listed as a transgressor as well.

But social scientists say it reveals the impulses that lead people, particularly when they feel weak or threatened, to band together to punish a perceived transgressor — and the ways that social media has encouraged those impulses.

The country's most flagrant transgressor of the code of plausible disclaimability is Vigdis Hjorth, whose prickly, persuasive novel " Will and Testament " came out in Norway in 2016, and has just been published in English, by Verso.

I don't know how people would maybe look at other music I've released, and be like "this was always there," but I felt like there was a particular kind of aggression that I hadn't really brought out before Transgressor.

Research by the sociologist Ari Adut suggests it may come down to a dynamic called common knowledge: A group becomes much likelier to act against a transgressor when each individual member knows that every other member knows about the transgression.

Thirty-six athletes from 17 nations tested positive for a variety of banned substances including clenbuterol, stanozolol and methylhexaneamine at the 2012 games; in 1968, a year after testing began, the only transgressor, Hans-Gunnar Liljenwall, allegedly had "two beers" to calm his nerves before a pistol-shooting event.

The apparent reluctance of the late-night shows to address the issue — as of Friday night, only "The Daily Show" had made a single oblique reference to the accusations — has rankled some critics of these programs, who say it is hypocritical of them to have mocked figures like Bill O'Reilly and Roger Ailes of Fox News and even Mr. Trump for sexual harassment accusations while ignoring a prominent, politically liberal transgressor.

Appeasement is used to offset hurtful behavior through the transgressor ingratiating themselves in ways such as promising never to commit the hurtful act or being overly kind to their partner. Appeasement may elicit greater empathy from the offended, through soothing strategies exhibited by the transgressor (e.g., complimenting, being more attentive, spending greater time together). However, the danger of appeasement is the risk that the actions of transgressor will be viewed as being artificial.

Individuals are also more likely to assign blame to an identified transgressor if they feel they have been wronged. There is also an increased desire for harsh punishments that persists even when self-sacrifice is required in order to punish the transgressor. This effect can possibly be explained by the increased anger felt towards an identified rather than an unidentified transgressor. This supports the theory of “vividness” as a source of the identifiable victim effect (Small & Loewenstein, 2005).

Refusals are where a transgressor claims no blame for the perceived transgression. This is a departure from apologies and excuses/justifications which involve varying degrees of blame acceptance. In the case of a refusal, the transgressor believes that they have not done anything wrong. Such a situation points out the complexity of relational transgressions.

An African-American man lynched from a tree. His face is partially concealed by the angle of the photograph and his hat. Lynching is an extrajudicial killing by a group. It is most often used to characterize informal public executions by a mob in order to punish an alleged transgressor, punish a convicted transgressor, or intimidate.

Maimonides taught that such a transgressor may be subjected to abuse, scorn, and curses until the transgressor repents, as was the practice of the prophets of Israel.Maimonides. Mishneh Torah: Hilchot De'ot, chapter 6, ¶ 8, in, e.g., Mishneh Torah: Hilchot De'ot: The Laws of Personality Development: and Hilchot Talmud Torah: The Laws of Torah Study. Translated by Za'ev Abramson and Eliyahu Touger, volume 2, pages 128–31.

With each transgression both transgressor and victim assume risks.Metts and Cupach, 2007 The transgressor's efforts at reconciliation may be rejected by the victim, which results in loss of face and potentially an avenue of attack by the victim. If the victim offers forgiveness, there is risk that the transgressor may view the forgiveness as a personality trait that may prompt future transgressions (e.g., “I’ll be forgiven by my partner just like every other time”).

The accidental transgressor: Testing theory of mind and morality knowledge in young children. Cognition, 119, 197-215. In this study, children who lacked false belief competence were more likely to attribute blame to an accidental transgressor than children with demonstrated false belief competence. In addition to evidence from a social cognitive perspective, behavioral evidence suggests that even three-year-olds have the capacity to take into account a person's intention and apply this information when responding to situations.

Gabâ is distinct from panghimaraot (curse) whereby a transgressed person pronounces a maldesyon against the transgressor. In panghimaraot, evil is asked to befall on the sinner; with gabâ, evil is sure to befall on the sinner, even if it is not asked. Sometimes Cebuanos blurt out threats of gabâ, "Gabâ-an ka gyod!", but it is not taken to mean that gabâ is being asked; it is only a reminder to the transgressor that no one is excluded from it.

The Mishnah notes that transgressing the command of circumcision in is one of 36 transgressions that cause the transgressor to be cut off from his people.Mishnah Keritot 1:1, in, e.g., Jacob Neusner, translator, Mishnah, page 836. Babylonian Talmud Keritot 2a.

The concept of tinok shenishba is first mentioned in the Talmud. In Shavuos 5a, the Gemara states that responsibility for inadvertent transgression is only placed upon an individual who knew the correct law at two points in time (before the transgression and the remembrance after the transgression) and forgot the law sometime in between. If that individual knew the law and subsequently forgot the law, and never again remembered or received a reminder, they would be an unwitting transgressor. Similarly, if an individual never knew the law in the first place, and subsequently learned the law, they would also be an unwitting transgressor.

Following the Mishnah (see “In classical rabbinic interpretation” above), Maimonides acknowledged that based on Phinehas's slaying of Zimri, a zealot would be considered praiseworthy to strike a man who has sexual relations with a gentile woman in public, that is, in the presence of ten or more Jews. But Maimonides taught that the zealot could strike the fornicators only when they were actually engaged in the act, as was the case with Zimri, and if the transgressor ceased, he should not be slain, and if the zealot then killed the transgressor, the zealot could be executed as a murderer. Further, Maimonides taught that if the zealot came to ask permission from the court to kill the transgressor, the court should not instruct the zealot to do so, even if the zealot consulted the court during the act.Maimonides. Mishneh Torah: Hilchot Issurei Bi'ah (The Laws Governing Forbidden Sexual Relationships), chapter 12, halachot 4–5.

Tunde Olaniran is a musician from Flint, Michigan. In 2014, Olaniran released their first EP titled Yung Archetype (see: Jungian archetypes). Olaniran released their first full-length album in 2015 titled Transgressor. In 2018, Olaniran released their second full-length album titled Stranger.

Gould participated in a production financed by Alice Pike Barney at the Theater Mart in Hollywood, California, in May 1926. The play, Transgressor, was written by Barney. Gould played the role of Vergie, the American girl. Others in the cast were Ruth Stonehouse and Ben Alexander.

Following the Mishnah (see "In classical rabbinic interpretation" above), Maimonides acknowledged that based on Phinehas's slaying of Zimri, a zealot would be considered praiseworthy to strike a man who has sexual relations with a gentile woman in public, that is, in the presence of ten or more Jews. But Maimonides taught that the zealot could strike the fornicators only when they were actually engaged in the act, as was the case with Zimri, and if the transgressor ceased, he should not be slain, and if the zealot then killed the transgressor, the zealot could be executed as a murderer. Further, Maimonides taught that if the zealot came to ask permission from the court to kill the transgressor, the court should not instruct the zealot to do so, even if the zealot consulted the court during the act.Maimonides, Mishneh Torah: Hilchot Issurei Bi'ah (The Laws Governing Forbidden Sexual Relationships), chapter 12, halachot 4–5 (Egypt, circa 1170–1180), in, e.g., Mishneh Torah: Sefer Kedushim: The Book of Holiness, translated by Eliyahu Touger (New York: Moznaim Publishing, 2002), pages 150–53.

Transgressions and flouting of the manners of cultural norm usually result in the social alienation of the transgressor. The nature of culture-norm manners allows a high level of between-group variability, but the manners usually are common to the people who identify with the given socio-cultural group.

Like many American films of the time, A Strange Transgressor was subject to cuts by city and state film censorship boards. The Chicago Board of Censors cut two intertitles, "A slave of the senses" and "My mistress", and issued the film, due to its subject matter, an "adults only" permit.

The Tosefta taught that in order to fulfill the commandment of hanging the transgressor, one person tied as another person untied. Reading , Rabbi Meir compared the situation to two brothers who were very similar to each other. One was the master of the whole world and the other was bandit.

The problem with these situations is that the transgressor shows no sensitivity to the offended. As such, the offended is less apt to exhibit empathy which is key towards forgiveness. As such, research has shown that refusals tend to aggravate situations, rather than serve as a meaningful repair strategy.Mongeau et al.

Helena was a daughter of Constantine I and Fausta.Michael DiMaio, Jr., "Helena (Wife of Julian the Transgressor)" She was sister to Constantine II, Constantius II, Constans and ConstantinaHans Pohlsander, "Fausta (ca.293-326 A.D.)" and half-sister of Crispus.Hans Pohlsander, "Crispus Caesar (317-326 A.D.)" Her paternal grandparents were Constantius Chlorus and Helena.

2016 proved to be a year of transitions for the group – with existing members exiting the group and new ones taking their places. The following years have proceeded with three EP-length releases by Quiet Company with themes centering around Muse’s divorce from his wife, which took place after the release of Transgressor.

A Strange Transgressor is a 1917 silent drama film starring Louise Glaum, J. Barney Sherry, and Colin Chase. Directed by Reginald Barker and produced by Thomas H. Ince, the screenplay was adapted by J. G. Hawks from the story by John Lynch. It was produced by the Triangle Film Corporation and it was distributed by Triangle Distributing.

Negley Farson in 1942 James Scott Negley Farson (May 14, 1890 – December 13, 1960), was an American author and adventurer. A renowned fisherman, Farson wrote one of the classics of fishing literature, Going Fishing. The story of his life is told in his two volumes of autobiography: The Way Of a Transgressor and A Mirror for Narcissus.

His lordship concluded with himself to call the principal and chief of > every branch. . .and to constrain them to enter bond in good security for > their own appearance before him when called upon. . .and to make answerable > for any matter to be laid to their charge. . .[whosoever refuses] the lord > of the manor where the transgressor dwelleth shall. . .

Compare Yoma 86a; Aaron b. Elijah, l.c.; and "Etz ha-Hayyim", chapter 92 Others term "ve-nakeh lo yenakeh" a single middah, the thirteenth being, in their opinion, "poked avon avot al banim" (visiting the iniquity of the fathers upon the children), "this being regarded as compassionate since the transgressor is not punished immediately".Maimonides, l.c.

Nanawatai can typically be used to force a victim, or victim's family, to forgive a transgressor and offer their protection to the repentant aggressor. However, in cases of rape and adultery, the guilty party cannot request sanctuary, and must flee or submit willingly to the prescribed punishment. Sources are divided on whether those who elope can request such protection.Afghanan.net, NanawatiBarfield, Thomas.

Kratos regards justice (δίκη; dikê) as a system of cosmic hierarchy in which the monarch, Zeus, decides who receives which privileges and who does not. Anyone who breaches this social divide is a transgressor who must be punished. Kratos states that, under the rule of a monarch such as Zeus, no one but Zeus himself is truly free. Hephaestus agrees with this assessment.

In 1894 she acted in support of Olga Nethersole in The Transgressor at Palmer's Theater, 485 Broadway near Broome Street. Conquest also worked with Nethersole in Camille, portraying Nanine. She traveled to London's Garrick Theatre in 1898 with Gillette, in Too Much Johnson. At the Empire Theatre in New York City Conquest was successful in The Second In Command (1901) with Drew.

Quetzalcoatl as depicted in the Codex Magliabechiano. To the Aztecs, Quetzalcoatl was, as his name indicates, a feathered serpent, a flying reptile (much like a dragon), who was a boundary-maker (and transgressor) between earth and sky. He was a creator deity having contributed essentially to the creation of mankind. He also had anthropomorphic forms, for example in his aspects as Ehecatl the wind god.

Specifically, these people were more likely to still avoid their transgressor and want to enact revenge upon them two and a half years after the transgression.Maltby, J., Wood, A. M., Day, L., Kon, T. W. H., Colley, A., and Linley, P. A. (2008). "Personality predictors of levels of forgiveness two and a half years after the transgression". Journal of Research in Personality, 42, 1088–1094.

An early example of Irezumi tattoos, 1870s. Yubitsume, or the cutting off of one's finger, is a form of penance or apology. Upon a first offense, the transgressor must cut off the tip of his left little finger and give the severed portion to his boss. Sometimes an underboss may do this in penance to the oyabun if he wants to spare a member of his own gang from further retaliation.

In Okinawa, the card was initially voluntarily adopted by Okinawan students at the start of the 20th century, but became mandatory as assimilation policies increased following 1917. A student who spoke Okinawan would be forced to wear the card, until another student also spoke in Okinawan, and then it would pass to the new transgressor, with the student wearing it at the end of the school day punished by the teachers.

Quiet Company is an American rock band from Austin, Texas, fronted by Taylor Muse. They have released five full-length albums, which includes a re-release of their debut album Shine Honesty, multiple EPs, a live DVD, and Christmas- themed offerings. They were the first band signed by Grooveshark, which folded in 2015, as part of their Artist Development Program. Their latest full-length album Transgressor was released February 24, 2015.

If there was a doubt whether one had violated the commandment, one was liable to a suspensive guilt offering, except, taught Rabbi Meir, in the case of one who defiled the Temple or its consecrated things, in which case one was liable to a sliding-scale sacrifice (according to the means of the transgressor, as provided in ).Mishnah Keritot 1:1–2. In, e.g., The Mishnah: A New Translation.

Avoidance involves the transgressor making conscious efforts to ignore the transgression (also referred to as “silence”). Avoidance can be effective after an apology is sought and forgiveness is granted (i.e., minimizing discussion around unpleasant subjects once closure has been obtained). However, total avoidance of a transgression where the hurt of the offended is not recognized and forgiveness is not granted can result in further problems in the future.

Outside of protecting Little Sisters they rarely interact with anything else. They are incapable of speech and can only communicate via groans and grunts and roars. If a Big Daddy comes across the player character or a splicer it will not attack unprovoked. However, if either the player or a splicer gets too close to a Little Sister, the Big Daddy will assume an aggressive stance in attempt to scare off the transgressor.

II 6. Glaum played the role as Lola Montrose in the drama A Strange Transgressor (1917). Then, totally opposite to dramatic type, she starred in the title role as a gun slinging heroine, the female equivalent to Bill Hart, in the Triangle Company's western Golden Rule Kate (1917). She played Mary Thorne in the drama The Goddess of Lost Lake (1918), which she also co-produced through her own production company, the Louise Glaum Organization.

In Judaism, apostasy refers to the rejection of Judaism and possible defection to another religion by a Jew.Apostasy is defined as "renunciation of a religious faith". The term apostasy is derived from , meaning "rebellious"Merriam Webster: Apostasy (.) Equivalent expressions for apostate in Hebrew that are used by rabbinical scholars include mumar (, literally "one who is changed" [out of his faith]), poshea Yisrael (, literally, "transgressor of Israel"), and kofer (, literally "denier").Kaufmann Kohler and Richard Gottheil.

So if this equation is positive, the potential infractor will have an incentive to violate the potential victim's rights. Here the two theories come into play. On a retributive justice framework, an additional cost R should be imposed to the transgressor that is proportional to the harm done (or intended to be done). Specifically, R = r\cdot H, where r is the degree of responsibility the infractor has and 0 \leq r \leq 1.

The experience he lived there, gives him the impulse to come out as a transgressor in all his work. Ricardo also studied engraving with the expert Livio Abramo, but basically he can be considered autodidactic. Later on, he studied Architecture in the Universidad Nacional de Asunción (National University of Asuncion). In the following years of his formation as an artist he gained much experience in many Latin-American countries, working as a wardrobe and scenery designer.

Shulchan Aruch (Orach Hayyim ch. 240) takes a stringent view of oral-vulvar stimulation by stating that the transgressor violates the spirit of the Torah verses of והצנע לכת ("Thou shalt walk humbly" -Micha 6:8) and בעבור תהיה יראתו על פניכם לבלתי תחטאו ("So that fear (of God) should be on your faces so that you should not sin" -Exodus 9:16) and of בל תשקצו את נפשותיכם ("Thou should not make your soul despicable" Leviticus 20:25).

In the early 1980s, the theater introduced the concept known as Midnight Theater, created by producer and director Pablo Leder, which was based on works aimed at a strictly adult audience.SalvadorNuñez.com: Pablo Leder This situation gave the theater a reputation of controversial and transgressor, although the theatrical montages stood out by a great quality in production. At the end of 1980s, the theater gradually stopped performing plays. During 1990s, the venue opened its doors for certain seasons as a night club.

Interpreting , the Mishnah taught that they would hang a transgressor for only a very short time, and then immediately untie the corpse. The Mishnah taught that leaving the corpse hanging overnight would transgress and desecrate the name of Heaven, reminding everybody of the deceased’s transgression.Mishnah Sanhedrin 6:4, in, e.g., Jacob Neusner, translator, Mishnah, pages 594–95; Babylonian Talmud Sanhedrin 46a, in, e.g., Talmud Bavli: Tractate Sanhedrin: Volume 1, elucidated by Asher Dicker and Abba Zvi Naiman, volume 47, page 46a3.

Then, in Burdick v. United States (1915), the court specifically said, "Circumstances may be made to bring innocence under the penalties of the law. If so brought, escape by confession of guilt implied in the acceptance of a pardon may be rejected, preferring to be the victim of the law rather than its acknowledged transgressor, preferring death even to such certain infamy." Commutations (reduction in prison sentence), unlike pardons (restoration of civil rights after prison sentence had been served) may not be refused.

"I Don't Give A" contains industrial beats and hip-hop influences, and lyrically speaks about Madonna's daily life while responding to her critics. Minaj's guest rapping verse praises the singer, "There is only one queen, and that's Madonna, bitch". A 1960s inspired rock and roll and country music forms the backbone of "I'm a Sinner", with Madonna naming different saints and their virtues, and calling herself a transgressor. "Love Spent" has a contrasting composition from banjo and electronic music, creating a "refreshing, contemporary, radio friendly pop sound".

By God, with one call I can fill this valley with supporters!” This passage was revealed: “If (Abu Jahl) would have called upon his men, the angel of punishment would have seized him.” These ayahs are more about the punishment that Abu Jahl (or any transgressor) would encounter, if he would have interrupted Muhammed (or a devotee) during prayer. The translated words ‘bow down’ in verse 19 comes from the word ‘Sujud’ which refers to the position in Muslim prayer where the head, hands, knees, and toes are on the ground.

Farson read civil engineering at the University of Pennsylvania, but he dropped out of his own accord. From the Philadelphia Evening Bulletin, 16th September, 1936 \-------------------------------------------------------------------------- 'Principally Philadelphian Negley Farson Muffed Chance of U. of P. Crew That "Odyssey" of Negley Parson, "The Way of a Transgressor," contains several references to things Philadelphian. At the outset of his picturesque career he was advised that much could be obtained in this life by playing the game of bluff. Apropos of this he pays a tribute to the thoroughness of the courses at the University of Pennsylvania.

Carradine said his career was "rescued" when he was cast in Johnny Belinda (1967). He was in demand as a supporting actor, mostly in Westerns: The Violent Ones (1967), Heaven with a Gun (1969), Young Billy Young (1969) for Burt Kennedy, The Good Guys and the Bad Guys (1969) with Kennedy, The McMasters (1970), and Macho Callahan (1970). In 1969 he performed off-Broadway in The Transgressor Rides Again, and the next year guest-starred in The Name of the Game."David Carradine Set for Name of Game".

Orc emerges from creative fires to challenge the forces of imperialism in plate 12 of America a Prophecy Orc is a proper name for one of the characters in the complex mythology of William Blake. A fallen figure, Orc is the embodiment of rebellion, and stands opposed to Urizen, the embodiment of tradition. In Blake's illuminated book America a Prophecy, Orc is described by his mythic opponent, "Albion's Angel" as the "Lover of Wild Rebellion, and transgressor of God's Law". He symbolizes the spirit of rebellion and freedom, which provoked the French Revolution.

Ibn Hanbal narrated from Muḥammad ibn Yaḥyā al-Qaṭṭān that the latter said: "If someone were to follow every rukhṣa [dispensation] that is in the ḥadīth, he would become a transgressor (fāsiq)."Ahmad ibn Hanbal, Al-'Ilal wa-Ma'rifat al-Rijāl, ed. Wasi Allah ibn Muhammad Abbas (Beirut: Mu'assasat al-Risāla, 1983), I:219; cited in Gibril F. Haddad, The Four Imams and Their Schools (London: Muslim Academic Trust, 2007), p. 306 It is believed that he quoted this on account of the vast number of forged traditions of the Prophet.

In the 10th century, the writer Tha'alibi recorded satirical poetry written by the poets As-Salami and Abu Dulaf, with As-Salami praising Abu Dulaf's wide breadth of knowledge and then mocking his ability in all these subjects, and with Abu Dulaf responding back and satirizing As-Salami in return.Bosworth, pp. 77–78. An example of Arabic political satire included another 10th-century poet Jarir satirizing Farazdaq as "a transgressor of the Sharia" and later Arabic poets in turn using the term "Farazdaq-like" as a form of political satire.Bosworth, p. 70.

Throughout the championship he converted a total of 3 goals. Already in the decline of his career, descended with Central in 1950 to the Second Division; remained in the team, contributing with 1 goal in 5 games and collaborating with the return to the First Division in 1951. During that year he had a fleeting raid on Mariscal Sucre of Peru, a club that intended to present an entire team of foreigners in the league, an idea that ultimately did not prosper. His transgressor character marked the line of players most beloved by the Rosario Central's fans.

While his 1934 book was treated harshly by the CPUSA, the same can not be said about Corey's 1935 effort, The Crisis of the Middle Class, which was received warmly.Buhle, A Dreamer's Paradise Lost, pg. 138. By now the party line had changed from the ultra-radical Third Period to a new, more inclusive effort to build bridges with liberals and non-party radicals known as the Popular Front against fascism. Corey was looked upon by the party no longer as a disreputable political transgressor with a checkered past, but rather as a prestigious intellectual ally.

The previous name of the band (from 1987 to May 1989) was Henry y la Palangana. By the end of 1989, the band will change name several times, adopting nonsensical names like "Ernios of arcabio", "Aparrata Vergi", "Seria Soneub" (Buenos Aires spelled backwards); but eventually settled on "Bersuit Vergarabat Van de ir" then keeping only "Bersuit Vergarabat" its most iconic name. After two albums of underground transgressor rock, the band began to experiment with Latin American rhythms such as cumbia, chacarera, candombe and cuartetazo. The lyrics, though, remained acid and critical with regard to political and social problems.

Valadon's marginalized status allowed her to enter the male domain of art through modeling, and her lack of formal academic training may have made her feel more comfortable breaking with convention. She has been considered a transgressor as a woman painting the nude female body.Mathews 418 She resisted typical depictions of women via their class and supposed sexuality through her use of unidealised and self- possessed bodies that are not overly sexualised.Mathews 416, 419, 423 She also painted many nude self-portraits across the span of her career, the later of which displayed her aging body.

A house or a flat constructed under building licence under the Defence Regulations made under the Emergency Powers (Defence) Acts 1939-1945 could be subject to a condition limiting the price for sale or rent (the "permitted rent"). The 1945 Act imposed a time limit of four years (subsequently raised in 1949 to eight years) during which a breach of the limit rendered the transgressor liable to a fine up to the aggregate of:- a) the financial gain from the offence; b) a fine of £l00; or c) imprisonment for up to three months, or to both a fine and imprisonment.

Written strictly from the Assyrian point of view, it provides a strongly biased narrative. Tukulti-Ninurta is portrayed as an innocent victim of the invidious Kaštiliašu, who is contrasted as “the transgressor of an oath”, and who has so vexed the gods that they have abandoned their sanctuaries. More succinct accounts of these events are also inscribed on five large limestone tablets which were imbedded in Tukulti-Ninurta's construction projects as foundation stones, for example the Annals of Tukulti-Ninurta, carved on a slab which was buried in or under the wall of his purpose-built capital, Kar-Tukulti-Ninurta.

The idea of having re-education rather than prosecution for driving offences was first raised in the North Report in the late 1980s. The report stated that "it must be in the public interest to rectify a fault rather than punish the transgressor" and "retraining of traffic offenders may lead to an improvement in their driving, particularly if their training is angled towards their failings". The NDORS scheme is governed by guidance issued by the Association of Chief Police Officers and endorsed by the Crown Prosecution Service. In the year 2010-11, 41% of drivers caught speeding nationally took a course; in the following year the figure rose to 54%.

Third-party punishment, or altruistic punishment, is punishment of a transgressor (first party) which is administered, not by a victim of the transgression (second party), but rather by a third party not directly affected by the transgression. It has been argued that third-party punishments are the essence of social norms, as they are evolutionary stable unlike second-party punishments. It has also been shown that third-party punishments are exhibited in all examined populations, though the magnitude of the punishments varies greatly, and that costly punishment co-varies with altruistic behavior. Differences between within-group and inter-group altruistic punishments have also been observed.

In remote regions in which few people have paid employment it might seem that large fines would be unlikely to be paid. The system is usually extremely effective; many people will work in town at some stage in their life and then have savings. Fines are levied against the transgressor and family, who then join together to pay the fine. The victim’s family generally feel satisfied that they have received restitution when they receive the fine, reducing the risk of subsequent fighting. Having paid the fine, the transgressor’s family usually make very sure that he behaves and may well make him slowly work to pay them back.

At the time, Vice-Chairman of the TSP Group, Andrei Klementev, called this treason. Along with Mackevičs, four more MPs of the Parliament passed the LPP, who got the sign “the five-man of the transgressor”. The assumption that LPP paid such a decision to the "rogue" was denied by the deputies themselves. The MPs who passed the LPP did not deny that this decision was taken to go to the governing coalition of the Saeima, because, according to Mackevičs, "other members of the Saeima elected from among Russian-speaking voters" have no opportunity to be in the coalition, which gives the opportunity to "solve the issues".

Most of these new characters were voiced by Paul Rugg, who also improvised many of their lines. The only other backup segments to re- materialize in season two were the B-movie parodies (though some episodes of "Night of the Living Fred" aired) and Melissa Screetch in a new segment called "The Melissa Screetch Show". Whenever Melissa was disappointed with a friend or a family member, she would go home and cover herself under her bed sheets where she pretended to host a show. She then had her transgressor on as a guest star and often did away with them in an ironic manner.

The decision for the destruction of Thebes as transgressor of the above oath was taken by the council of the League of Corinth by a large majority.Arrian 1.9.9-10, Diodorus Siculus 17.14.1, Justin 11.3.6 Beyond the violation of the oath, the council judged that with this way, Thebans were finally punished after a long time because they betrayed the Greeks during the Persian Wars.Arrian [1.9.7] «ὡς τῆς τε ἐν τῷ Μηδικῷ πολέμῳ προδοσίας τῶν Ἑλλήνων διὰ μακροῦ ταύτην δίκην ἐκτίσαντας Θηβαίους»Diodorus Siculus, Book 17, 14.[2][3][4]: «τοὺς δὲ συνέδρους τῶν Ἑλλήνων συναγαγὼν ἐπέτρεψε τῷ κοινῷ συνεδρίῳ πῶς χρηστέον τῇ πόλει τῶν Θηβαίων.

Amongst the styles of the therapist and the patient it could be given complementarities that improve the clinic work or missed encounters that disturb it. He described each patient as a combinatory of styles, with one of them dominant. Thus, he sustained that in the obsessive patient it predominates a narrative style, in the patient with anxiety hysteria, the dramatic with suspense style, in the patient with conversion hysteria, the dramatic with aesthetic impact style, in the transgressor patient, the epic style, in the depressive patient, the lyrical style and in the schizoid patient, the reflexive style. In each case it is possible to observe variations that accentuate or attenuate the stylistic pathological features.

"[I]f she receive not this law ... she then becomes the transgressor; and he is exempt[.]" The final portion of D&C; 132:65 has been interpreted as meaning that the husband is exempt from asking for his wife's consent in the future. The revelation states that plural wives "are given unto him to multiply and replenish the earth, according to my commandment, and to fulfill the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal worlds, that they may bear the souls of men." The revelation was not made public to the LDS Church as a whole until Brigham Young publicly acknowledged it in 1852.

The video shows Madonna in her usual style in those years, with her hair in a haystack and wearing lace gloves, high- heeled boots with thick socks and her trademark "boy-toy" belt. She changes clothing from one shot to another, in color as well as black and white, while wearing an unusual array of clothes including crop-tops, T-shirts, vests and sweaters coupled with cut-off pants and jeans, as well as a couple of evening gowns. Posing for the photographer, Madonna looks towards the camera with challenge in her eyes, depicting sexual aggression. At one point, she starts spraying graffiti over some lifeless classical statues, portraying herself as a transgressor who breaks rules and attempts innovation.

Locke defines the state of nature as a condition in which humans are rational and follow natural law, in which all men are born equal and with the right to life, liberty and property. However, when one citizen breaks the Law of Nature both the transgressor and the victim enter into a state of war, from which it is virtually impossible to break free. Therefore, Locke said that individuals enter into civil society to protect their natural rights via an "unbiased judge" or common authority, such as courts, to appeal to. Contrastingly, Rousseau's conception relies on the supposition that "civil man" is corrupted, while "natural man" has no want he cannot fulfill himself.

In a sermon Archdeacon Farrar said: "There would be the proper teaching about Hell if we calmly and deliberately erased from our English Bibles the three words, 'damnation, ' 'Hell, ' and 'everlasting. ' I say—unhesitatingly I say, claiming the fullest right to speak with the authority of knowledge—that not one of those words ought to stand any longer in our English Bible, for, in our present acceptation of them, they are simply mistranslations." This corroborates the metaphysical interpretation of Scripture, and sustains the truth that Hell is a figure of speech that represents a corrective state of mind. When error has reached its limit, the retroactive law asserts itself, and judgment, being part of that law, brings the penalty upon the transgressor.

Songs from the new album have peaked on popular blog-aggregator websites such as Hype Machine and We Are Hunted (#49 Most Hyped and #5 on Rock Charts, respectively), in addition to receiving attention on websites such as NPR and the TV show Last Call with Carson Daly. In a dominant showing, Quiet Company and its members won a total of ten awards at the Austin Chronicle's 30th Annual Austin Music Awards in 2012, including Best Band and Album of the Year, with Muse receiving Musician of the Year honors. Returning to the studio in 2014, Quiet Company recorded its fifth full-length album Transgressor at Orb Recording Studio in Austin, with producer Matt Noveskey. The album was released February 24, 2015 on Modern Outsider Records.

In addition, the battle revolved around the commercial aspects of the sport (the FOCA teams were unhappy with the disbursement of proceeds from the races) and the technical regulations which, in FOCA's opinion, tended to be malleable according to the nature of the transgressor more than the nature of the transgression. The battles raged throughout the late 1970s and early 1980s, the first major confrontation being at the 1980 Spanish Grand Prix. In the buildup to the race, FISA fined the majority of the FOCA team drivers who had not appeared at the drivers' briefings at the Belgian and Monaco races and unless the fines were paid, the drivers at fault would have their racing licences revoked by the governing body.Bower (2011) pp.

Ettlinger, and German neo-Orthodoxy in his steps, chose to regard the modern secularized Jew as a transgressor and not as a schismatic. He adopted Maimonides' interpretation of the Talmudic concept tinok shenishba (captured infant), a Jew by birth who was not raised as such and therefore could be absolved for not practicing the Law, and greatly expanded it to serve the Orthodox need to tolerate the nonobservant majority (many of their own congregants were far removed from strict practice). For example, he allowed to drink wine poured by Sabbath desecrators, and to ignore other halakhic sanctions. Yet German neo-Orthodoxy could not legitimize nonobservance, and adopted a complex hierarchical approach, softer than traditional sanctions but no less intent on differentiating between sinners and righteous.

Dreiser first entitled his novel, The Transgressor, before abandoning it in 1903, because of a nervous breakdown.Richard Lingeman, 'The Biographical Significance of Jennie Gerhardt ', in Dreiser's "Jennie Gerhardt": New Essays on the Restored Text, James L. W., III West (ed), Philadelphia: University of Pennsylvania Press, 1995, page 10, Google Books He took it up again in 1910 He is believed to have based his character of Jennie on elements of his sisters Mame and Sylvia.M.C. Rintoul, Dictionary of Real People and Places in Fiction, Routledge, 1993, p. 374 Google Books Years later in an interview with Claude Bowers, Dreiser said that he did not really like this novel.Claude Bowers, My Life: The Memoirs of Claude Bowers, New York: Simon & Schuster, 1962, p.

In late 1985, Scott Kelly, Dave Edwardson, and Jason Roeder, formerly members of Violent Coercion, founded Neurosis as a hardcore punk outfit, inspired also by British crust punk in the vein of Amebix and Crass. In 1986 Chad Salter was added on second guitar and vocals. There have only been a few changes in the lineup of Neurosis' musicians since band's inception. In 1989 guitarist/vocalist Chad Salter was replaced by Steve Von Till, who previously played in bands Transgressor, Peace Test and Tribe of Resistance, and in 1990, Simon McIlroy joined the band as a synthesizer/sampler with Adam Kendall as visual artist (Adam and Simon have been friends since they were teenagers and they were doing a lot of experimental music together before).

It has been suggestedHertz, Joseph H., Authorised Daily Prayer Book (rev. ed. 1948, NY, Bloch Publ'g Co.) page 892. that Kol Nidre originated with this invitation to avaryanim (sinners) to join the congregation's prayers, as an effort to inspire their return or at least prevent losing them completely, rather than as a mechanism for coping with Christian or Muslim persecution. The last word (העבריינים), usually translated as sinners or transgressors, is used in the TalmudNiddah 13b; Shabbat 40a for apostates or renegades, and in the Talmud YerushalmiKetubot 7,31c as a repetitious transgressor, indicating something worse that the usual reprobates, namely someone whose offenses are of such magnitude that he is no longer recognized by the Jewish community.Marcus Jastrow, A Dictionary of the Targumim, the Talmud Babli and Yerushalmi and the Midrashic Literature (1903 NY) [vol. 2.

To achieve reconciliation and fortify democracy, we are disposed to the creation of a Commission of Verification of the promises assumed in this Accord, and of those that shall derive from it, coordinated by the Organization of American States (OAS). Said commission will be made up of two members of the international community and two members of the national community, these last will be sought one by each of the parties. The Verification Commission will be charged with giving witness of the strict completion of all of the points of this Accord, and will receive for this the full cooperation of Honduran public institutions. Incompletion of any of the commitments contained in this Accord, proven and declared by the Verification Commission, will produce the activation of measures that the Commission will establish against the transgressor or transgressors.

The battle for control of Formula One was contested between the Fédération Internationale du Sport Automobile (FISA), at the time an autonomous subcommittee of the FIA, and FOCA (the Formula One Constructors' Association). The beginnings of the dispute are numerous, and many of the underlying reasons may be lost in history. The teams (excepting Ferrari and the other major manufacturers – Renault and Alfa Romeo in particular) were of the opinion that their rights and ability to compete against the larger and better funded teams were being negatively affected by a perceived bias on the part of the controlling organisation (FISA) toward the major manufacturers. In addition, the battle revolved around the commercial aspects of the sport (the FOCA teams were unhappy with the disbursement of proceeds from the races) and the technical regulations which, in FOCA's opinion, tended to be malleable according to the nature of the transgressor more than the nature of the transgression.

In one of the chapters of The Wary Transgressor (1952) Chase gave a portrayal of a fanatical British General that was lifted by Hans Hellmut Kirst in his novel The Night of the Generals (which later became a film starring Peter O'Toole in the title role). Chase (who had nothing whatsoever to do with the making of the film) threatened a lawsuit, and Kirst subsequently acknowledged Chase's original idea in his book, as did Columbia Pictures, who included a credit that the plot of the film stemmed from an original Chase idea. The first cut of Joseph Losey's 1962 film version of Chase's thriller Eve (1945), Eva was considered too long, at 155 minutes, and the producers, the Hakim Brothers, insisted it not only be withdrawn from the Venice Film Festival, but be severely cut. When the film finally opened in Paris at 116 minutes, it was described as the most traumatic disaster of Losey's career.

Mattathias killing a Jewish apostate The term apostasy is derived from Ancient Greek ἀποστασία from ἀποστάτης, meaning "political rebel," as applied to rebellion against God, its law and the faith of Israel (in Hebrew מרד) in the Hebrew Bible. Other expressions for apostate as used by rabbinical scholars are mumar (מומר, literally "the one that is changed") and poshea yisrael (פושע ישראל, literally, "transgressor of Israel"), or simply kofer (כופר, literally "denier" and heretic). The Torah states: In 1 Kings King Solomon is warned in a dream which "darkly portray[s] the ruin that would be caused by departure from God":Alexander MacLaren, MacLaren's Expositions of Holy Scripture on 1 Kings 9, accessed 7 October 2017 The prophetic writings of Isaiah and Jeremiah provide many examples of defections of faith found among the Israelites (e.g., Isaiah 1:2–4 or Jeremiah 2:19), as do the writings of the prophet Ezekiel (e.g.

The Sefer ha-Chinuch taught that the more one allows oneself to be governed by one's desires and allows them to become habit, the stronger one's evil inclination becomes. But if one conquers one's evil inclination and closes one's eyes from seeing evil one time, it will be easier to do so many times. The Sefer ha-Chinuch taught that this commandment is practiced in all places and at all times by both men and women. But the Sefer ha-Chinuch taught that they did not administer lashes for this negative commandment, because there is no specific thing for which the transgressor can be warned, as people are made in such a way that it is impossible for their eyes not to sometimes see more than what is fitting, and it is similarly impossible for human thought not to sometimes go beyond what is fitting, so it is impossible to limit people with clear boundaries.

The Christian Science Monitor quoted experts stating "This is just another example of going overboard on rules in schools that need to be more flexible" and "directing efforts at this particular six- year-old transgressor through a zero tolerance policy seems like an ineffective approach for handling this situation". However, the Monitor also quoted educational professor Paul Hewitt with a word of caution: "Before the general public jumps to conclusions about the unfairness, and even silliness, of this situation, it might be good to step back and recognize that we don't know what other behaviors this student has exhibited and because he is a minor we don't have a right to know". School psychologist David Welsh said school boards are being forced to develop strict policies and follow them to the letter because of a large number of complaints being reported by students and teachers who face consequences if they keep silent. James Taranto in the Wall Street Journal called Yelton "the littlest casualty in the war on men": "In Barack Obama's America, even a small boy can become a sexual suspect".

Foster's tale has been read on the one hand as a "novel for providing a subversive message about the ways in which the lives of women even of the elite are subject to narrow cultural constraints" and, on the other hand, as an instructive novel that "comes down on the side of the ideology of Republican motherhood and the women's sphere, a sphere that celebrated those women who with appropriate sentiment and rationality accepted their "place" in the world. Foster's epistolary narrative allows for the development of multiple points of view and for a variety of readings. Rather than being presented as a one-sided coquette, the development of Eliza's character through her letter writing allows for a reading of Eliza as both "victim" and "transgressor" of society's norms. Cathy N. Davidson argues that The Coquette is not merely a novel about the evils of sin and seduction, but rather "a remarkably detailed assessment of the marital possibilities facing late-eighteenth-century women of the middle or upper- middle classes.