Benicasa died in mid-1426 after spending his final months at the relocated convent in Monticchiello. His remains were interred - after several transferrals - to the Monticchiello church of Saint Martin though no trace of his remains now remain. The townspeople - in his honor - constructed in 1494 a convent for the Servites adjacent to the said church.
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SWAPOL was disbanded in 1939, and its local units absorbed into the South African Police (SAP). The SAP responsible for the territory from 1939 to 1981. Until 1981 it was a Provincial Police Region of the SAP, headed by a police lieutenant general. A third of all the policemen in the district were SAP transferrals from South Africa, with the remaining two-thirds being personnel recruited locally.
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Two separate and distinct tram or streetcar systems operated in Panama City. The first started service on October 1, 1893, and ended during the Thousand Days' War. The second started in 1913 and operated, with reorganizations and company transferrals, until May 31, 1941. There have been proposals for a tramway system to supplement the Panama City Metro, but as of 2017 no construction has taken place.
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Two separate and distinct tram or streetcar systems operated in Panama City. The first started service on October 1, 1893 and ended during the Thousand Days' War. The second started in 1913 and operated, with reorganizations and company transferrals, until May 31, 1941. The Chiriqui Land Co. operated 2 railways systems, one in Puerto Armuelles (Pacific) and in Changuinola to Almirante Port (Caribbean), used to transport bananas and company equipment.
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In Finland, there is no large party that supports liberalism per se. Instead, liberalism is found in most major parties including the Centre Party which supports decentralisation, free will, free and fair trade and small enterprise. The Centre Party characteristically supports decentralisation, particularly decreasing the central power, increasing the power of municipalities and populating the country evenly. During the party's premierships between 2003 and 2011, these policies were also manifested as transferrals of certain government agencies from the capital to smaller cities in the regions.
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On 25 December 1825 the Moscow Regiment played a leading role in the Decembrist revolt. Led by reform minded young officers the regiment paraded for most of a day in the Senate Square of Saint Petersburg, in protest against the accession of Tsar Nicholas I. At dusk they were fired on by loyalist artillery and routed. The officers involved were executed or exiled, and the ordinary soldiers transferred to line infantry units. However the Moscow Regiment, survived with its numbers restored by mass transferrals from the L.G. Grenadierski Regiment.
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Although their territory was the target of forced transferrals throughout the 17th and 18th centuries, due to their isolation, the Naduhup were among the least affected, since they were protected by the geography of their land. They were also the target of several Catholic missions, though those ultimately failed, as the Naduhup refused to send their children to Catholic education centres. Contact with the Tucanoan people, also known as the River Indians, who live along the rivers rather than in the forests, has significantly impacted the Naduhup, both culturally and linguistically. Since before European contact, the Naduhup and Tukanoan peoples have engaged in trade, the Naduhup providing labour and hunted meats and the Tucanoan providing agricultural goods.
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Being registered as a religion does not provide any special responsibility nor any legal advantage and is not mandatory for private or public practice as far as other laws are not broken. Only the Catholic Church can be tax exempt, only the Catholic Church can receive state funds and property transferrals and only its marriages are legal without the need of a lawyer. Most religions register as association (whether cultural or religious) to be legally capable of hiring personal and own properties, however this is not mandatory and small religious groups like small neo-Pagan covens or new religious movements do not register at all and are allowed to practice as far as they do not disrupt public order or general legislation. Currently a bill endorsed by the Evangelical parties in the Legislative Assembly of Costa Rica named "Freedom of Religion and Cult Act" is under discussion in one of the committees.
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Joseph Quincy Adams, Jr. believes that the original Danter entry in 1594 is not a reference to the play but to the prose, and the subsequent transferrals of copyright relate to the prose, not the play, thus explaining why Pavier never published the play. Similarly, W. W. Greg believes that all copyright to the play lapsed upon Danter's death in 1600, hence the 1602 transferral from Millington to Pavier was illegitimate unless it refers to something other than the play; i.e. the prose. Both scholars conclude that the evidence seems to imply the prose existed by early 1594 at the latest.For an extensive examination of the complex copyright history of the play and prose, see Adams (1936) and W. W. Greg, A Bibliography of the English Printed Drama to the Restoration, Volume 1: Stationers' Records, Plays to 1616 (London: Bibliographic Society, 1939) However, even if the prose was in existence by 1594, there is no solid evidence to suggest the order in which the play, ballad and prose were written and which served as source for which.
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