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50 Sentences With "tithed"

How to use tithed in a sentence? Find typical usage patterns (collocations)/phrases/context for "tithed" and check conjugation/comparative form for "tithed". Mastering all the usages of "tithed" from sentence examples published by news publications.

There was a period where I tithed much of my income to Pokémon cards.
A religious teetotaler who tithed from his first paycheck, John D. built Standard Oil into the country's most feared and powerful monopoly in the late 19th century.
He would get his allowance on Sunday and give a portion of that to church or another cause — just as John D. Rockefeller tithed his salary from his first paycheck.
Monét redeemed herself with an impressive "Uber-Executive-to-church" look that tithed her team into the top three, with Eureka named the overall winner for the second week in a row.
On Sundays, these families tithed and voiced how their contributions should be used to pay for the employment of local teenagers, so the kids could make a little money and hopefully stay out of trouble.
The summary returns yield few details on either candidate's charitable giving, but they indicate that the Texas senator, who has banked on the support of evangelicals and appealed to voters on matters of faith, hasn't tithed a full 10 percent of his income.
Dark skies, fire and brimstone some of us sent homeSome of us never did wrong but still went to hellGeez Louise I thought you said that I excelI made To Pimp a Butterfly before you told me to use my vocals to save mankind for youSay I didn't try for you, say I didn't ride for youI tithed for you, I pushed the club to the side for youWho love you like I do?
During the act of separation, the produce was not permitted to be counted out to determine which fell under the tithe, nor to be weighed for that purpose, nor to be measured for the same reason, but instead the proportion that was to become the tithe had to be guessed at. In certain situations, such as when tithed produce became mixed with non-tithed produce (or there was uncertainty as to whether it had), the tithed produce had to be destroyed. Anyone who made mistakes in the separation of tithed produce, and anyone who consumed any of the tithe, was required to pay compensation as a guilt offering. The pilgrims that brought the Bikkurim to the Temple were obligated to recite a declaration, also known as the Avowal, set forth in Deuteronomy 26:3-10 (cf.
Hubbard had also been tithed ten percent of the church's gross income.Atack, pp. 142-3 The church appealed to the US Court of Claims, but lost.
Nubian ibex at feeding time The massive amount of fruits and vegetables consumed daily by the zoo's animals are acquired free of charge through an agreement Shulov worked out with Israeli companies that tithe their produce in accordance with Jewish law. During the days of the Temple in Jerusalem, terumah, a tithe on agricultural produce, was designated for the kohanim (priests) and their animals. After the destruction of the Temple, the rabbis decreed that the tithed produce could not be used and had to be destroyed. The animals of the Biblical Zoo were symbolically sold to a Kohen so that this tithed produce could be given to them.
He replaced Duke Snider late in the first two games, started the next three, and came off the bench once more in the decisive game six. In 12 at bats, Don hit .250 with 2 runs scored. Demeter tithed his World Series earnings to his church.
Scientology orgs tithed an additional ten percent of their income to Hubbard. The torrent of cash being funnneled to Hubbard had the ostensible justification of "debt repayments". In 1966, an LRH Finance Committee was established with the aim of determining how much the church supposedly owed him. He told the press that he had "forgiven" a $13 million debt.
There he was discovered by hometown club São Paulo FC, who offered him a place in the youth academy. At the age of 18, Kaká suffered a career-threatening and possibly paralysis-inducing spinal fracture as a result of a swimming pool accident, but made a full recovery. He attributes his recovery to God and has since tithed his income to his church.
Afterwards, terumat ma'aser is designated and set aside. Finally, depending on the year, ma'aser sheni or ma'sar ani are designated and tithed in the appropriate manner. While tithes from produce may not be given to a Kohen or Levite, they may be fed to their animals. Today Ma'aser is also referred to the minhag of giving 10% of ones earnings to tzedaka.
In addition, fruits and vegetables grown in the Land of Israel were often transported northward, along the route known as the Promontory of Tyre (Heb. סולמות של צור). Israelites who frequented these areas, or who had moved there, were likely to buy fruits that had not been properly tithed in Israel, or had been marketed during the Sabbatical Year.Frankel, Rafael; et al.
Sydney, who is extremely powerful, which is how she was able to gain partial release from Shadows, is determined to overturn the system and get revenge upon the community and House that tithed her and doomed her to a lifetime of suffering for their own comfort. She is joined by Harper and Madison, and her compatriot from Shadows, Verenice, in her quest.
Demai (, meaning "agricultural produce about which there is a doubt whether it has been properly tithed" is the third tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud. It deals with the Jewish legal concept of demai, doubtfully tithed produce, and concerns the laws related to agricultural produce about which it is suspected that certain obligatory tithes have not been properly separated in accordance with requirements specified in the Torah. The tithes in question are ma'aser rishon (the first tithe, for the Levite), terumath ma'aser (the Levite's tithe to the kohen), and ma'aser sheni (the second tithe, for the owner to consume in Jerusalem) or ma'aser ani (the tithe for the poor), depending on the year of the Sabbatical year cycle. The tractate consists of seven chapters and has a Gemara only in the Jerusalem Talmud.
Rather than submitting to trial, he left UPCP with some 15 followers on September 1, 1985, and started his own denomination. Apollo's church started on September 1, 1985 and Quiboloy's prayer house was situated along Villamor Street in Agdao, Davao City. As of October 2016, the KJC congregation reportedly claims to have 4 million tithed followers in the Philippines, and 2 million followers outside the country.
Lilletun was born in Western Vossestrand, now a part of the municipality of Voss. His father owned a farm and also worked as a mailman. Lilletun was raised as a Pentecostal, and his family always tithed to the religious community. After his mandatory 8-year primary education, Lilletun's family was unable to finance attendance at a higher level of school with an academic track.
Dogs have been used in law enforcement since the Middle Ages. Wealth and money was then tithed in the villages for the upkeep of the parish constable's bloodhounds that were used for hunting down outlaws. In France, dogs were used in the 14th century in St. Malo. Bloodhounds used in Scotland were known as "Slough dogs" – the word "Sleuth", (meaning detective) was derived from this.
Law paid his workers in cash, but Smith "operated on scrip, credit, and tithed labor." Law was also convinced that Smith was misappropriating money donated by church members to complete the Nauvoo House hotel in order to buy land and sell it to converts at a profit. Ostlings, 14; Brodie, 368. But the most significant difference between the two was Law's opposition to plural marriage.
It attracted international members and was successful at popularizing etching in 20th- century America.Joby Patterson, Bertha E. Jaques and the Chicago Society of Etchers, Fairleigh Dickinson University Press, 2002 p. 121 Society members pooled funds for annual prizes for new prints, to be gifted to the Art Institute, and tithed ten percent of their dues to the museum for new print acquisitions. The group disbanded in 1956.
In, e.g., Koren Talmud Bavli: Shabbat · Part Two. Commentary by Adin Even-Israel (Steinsaltz), volume 3. Tractate Demai in the Mishnah, Tosefta, and Jerusalem Talmud, interpreted the laws related to produce where one is not sure if it has been properly tithed in accordance with .Mishnah Demai 1:1–7:8. In, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, pages 36–49.
Before 1198, he consecrated the church of Saint. Of the Trinity in Lubiszewo and tithed from two villages. In 1198 he consecrated the church in Świecie and had some participation in donations for the benefit of the Knights of St. John in Starogaradzie Gdanski. Jan Długosz and the cathedral tradition give the erroneous date of the bishop's death on 1197 and the Włocławek cathedral as the place of burial.
The earliest mention of the town was made in 1328, in a reference to a town called Ialovans belonging to the estate of the Bishop of Lubuskie. According to historian Jan Długosz, Jalowesy consisted of 21 łan during the 15th century, and tithed the local Bishop accordingly. Starting in 1578, the town was referred to as Ialowaszy. The 1629 census indicates that Prince Władysław Dominik Zasławski was lord at that time.
"Sacrifice" The rules also specify that each type of product had to be individually tithed, even if the numbers were balanced so that there was no difference in amount between this situation and using just some types of First Fruit as the tithe, and retaining others in their entirety. Fruit which was allocated to the tithe could not be swapped for fruit which wasn't, to the extent that wine couldn't be swapped for vinegar, and olive oil couldn't be replaced by olives; furthermore, fruits were not allowed to be individually divided if only part went to the tithe (small whole pomegranates had to be used rather than sections from a large pomegranate, for example). The separation of tithed produce from untithed produce was also subject to regulation. The individual(s) separating one from the other had to be ritually clean, and had to include the best produce in the tithe if a kohen (priest) lived nearby.
Beyond Today (formerly titled The Good News) is a free religious magazine published bimonthly by the United Church of God (UCG). Subscriptions and printing costs are covered by tithed donations from UCG's members and employees. Subject matter includes Christian living, Bible prophecy, warnings to the English-speaking world, social issues, defense of creationism against evolution, world news, and prophecy, as interpreted by UCG's fundamental beliefs. Articles are exclusively written by the church's ministry.
"But when I saw Alvin Dark tithed the church from his 1954 World Series share, I realized that baseball could have a very real meaning.". For the 1954 season, Don was promoted to the Class C California League Bakersfield Indians, where he hit .267 with 26 home runs and 89 RBI. In December 1954, Demeter decided to put in some extra playing time and experience by going to Venezuela and playing for team Cabimas.
When the last of the prominent scholars of the generation senior to Ansari died in 1849, Ansari was universally recognized as the 'most learned Mujtahid' (marja') in the Twelver Shi'ah community.Mottahedeh, The Mantle of the Prophet, (2000), p. 213 His lessons in Fiqh and Usul al-fiqh became incredibly popular, attracting hundreds of students. Furthermore, it is estimated that 200,000 Tomans a year of Khums money was tithed to Ansari's base in Najaf "from all over the Islamic world".
Rhodopis continued to live at Naucratis after her liberation from slavery, and tithed a tenth part of her income to the temple at Delphi. She converted this tithe into large iron spits for cooking oxen, and sent these to Delphi: "these lie in a heap to this day, behind the altar set up by the Chians and in front of the shrine itself." where a large number of ten iron spits were dedicated in her name; these spits were seen by Herodotus.
For the years 1990–2009, his effective rates were at least 13.7 percent with an average effective rate of 20.2 percent. Romney has regularly tithed to the LDS Church, including stock from Bain Capital holdings. In 2010, he and his wife gave $3 million to charity, including $1.5 million to the church. The Romney family's Tyler Charitable Foundation gave out about $650,000 in that year, some of which went to organizations that fight diseases such as cystic fibrosis and multiple sclerosis.
Sifre, Deuteronomy 105; Mishnah Trumot 1:5; Rosh Hashana 8a, 12b Also they fixed a particular day to mark the beginning of the year for tithing. The new year's day for the tithing of animals (Rosh Hashanah L'Ma'sar Behemah) is the first of Elul according to Rabbi Meir, or the first of Tishrei according to Rabbi Eleazar and Rabbi Simeon.Mishnah Rosh Hashanah 1:1 The Sages ordained that animals should not be tithed in the present era when the Temple is not standing.
Admitted to the Virginia bar in 1810; Upshur briefly set up practice in Baltimore, Maryland, but returned to Virginia after his father's death. He operated Vauclose plantation using enslaved labor, as had his father, and developed a law practice as well as became active in state politics. In the reconstructed 1790 census, the senior Abel Upshur was tithed for 13 blacks, one black between 12 and 16 years old, 15 horses and 4 chariots.1790 Reconstructed U.S. Census for Northampton County, Virginia available online at ancestry.
Besides a few houses from the 18th Century in the old village, there are several well- preserved old estates, such as the Gut Bau (built in 1750) and the Zehnthof, which is where farmers tithed what they owed during the Middle Ages. From 1911 until 1927 the Carl Friedrich mine was the most southerly mine of Aachen’s Wurmrevier coal region. The workforce consisted of about 500 people, but the mine was shut down after only 16 years, due to unfavorable tectonic conditions and poor coal quality.
Where agricultural produce was prohibited unto Jews living in these areas, this implies that these places were originally part of those places settled by the Returnees from Babylon, and that since the land was consecrated by their arrival in those parts, all fruits and vegetables were prohibited until the time that they could be tithed, and the land was required to lie fallow during the Seventh Year. However, where the places were designated as "dubious," this is explained in the Tosefta (Shevi'it 4:8) as meaning that initially these places were permitted (as there was no requirement to tithe produce grown in these places), but later the Sages of Israel made all fruits and vegetables in these places prohibited until they were first tithed. This may have been the result of produce being brought into these towns and villages from regions liable to tithing and sold there, or else it was not clear unto the Sages if these places had actually been settled by the people of Israel who returned from Babylon. In any case, the practice is to behave stringently with regard to such produce.
At this time, on land purchased from Samuel Howard in 1886, The Church of Jesus Christ of Latter-day Saints began to store tithed produce and livestock. It was not long until the hill that this enterprise was located on, at 1150 West 12400 South, became known as Tithing Yard Hill, which is now a residential planned development under the same name. Electricity first came to Riverton in 1912. In 1913 the Salt Lake and Utah Railroad (Orem Line) was started and went through Riverton west of Redwood Road.
In one case, Horizon "tithed" air time to a local ministry, which received a 30-minute weekday show and time for two fundraisers a year. Horizon expanded further when it entered into a local marketing agreement to operate WJKX (102.5 FM), which became "Love 102.5". (Note that 102.5 FM was never "WHLV-FM", though local media called it that.) The FM signal enabled Horizon to begin 24-hour programming for the first time. However, in February 1995, the LMA with WJKX ended, with that station gaining another operator; at the same time, 1310 AM went silent for good.
When he notices and addresses the arrival earlier, the fate of death > comes upon the other. Most farmers try to save themselves against the damage > threatening their fields in such a way by plowing and sowing the field from > outside first, because in grain cultivated in such a way no Bilsenschnitter > can break in. When threshing the grain which was cut, the Bilsenschnitter > comes, giving good words, that something in the farmstead may be borrowed > him, which must not happen. For revenge at the Bilsenschnitter, twigs of > juniper are added during threshing of the tithed grain.
Rabbi Berekiah said in the name of Rabbi Abba bar Kahana that the donor honored God in this world and will honor God in the World to Come. And the continuation of “to him who sets right the way,” referred to those who clear stones from roads. Alternatively, the Midrash taught that it refers to teachers of Scripture and the Oral Law who instruct the young with sincerity. Alternatively, Rabbi Jose the son of Rabbi Judah said in the name of Rabbi Menahem the son of Rabbi Jose that it refers to shopkeepers who sell produce that has already been tithed.
Tractate Demai 1:3 but if purchased from Achziv itself, it required tithing.Based on Tosefta Demai 1:10 (end), which states: "[Produce purchased from] a caravan which goes down to Kheziv is liable [to be tithed] since it is presumed to have come from Galilee." Although the towns and villages (in what follows here) were traditionally outside of the territorial bounds occupied by Jews returning from Babylonia, still, these cities attracted Jewish settlement.As evidenced by Rabbi Ami in the Jerusalem Talmud (Rome MS.) on Demai 2:1, when referencing these same cities between Akko and Tyre.
The parish church of S. Eusebio was mentioned in 1270, but the existing building dates from the 17th–18th centuries and was restored in 1912. In the Middle Ages and the early modern era the Catholic Church (Church of S. Fedele and the Bishop of Como) and powerful, local families (Albrici, Rusconi, and after the 15th century, the Turconi, as witnessed by their Villa Turconi a Loverciano) possessed lands in and around the village. The land was mostly farmed in sharecropping and was all tithed. These charges meant that the land could not always feed the entire population, so that some of the population were compelled to emigrate.
Notwithstanding, at that stage Marshall, as many others in his circles, amended his anti-Zionism into a 'non-Zionist' stand, allowing him to cooperate with the emerging Zionist project. Marshall was in Zurich for the first gathering of the Extended Jewish Agency, an institution organized by him and Chaim Weizmann to enhance Zionist perspective and foster diaspora-Jewish identity. True to the values and principles by which he led his life, in his last will and testament, he tithed ten percent of his personal net worth to the "Jewish Theological Seminary of America and to twelve other educational and charitable institutions".American Jewish Year Book, 1930–31, p. 151.
He witnesses the coronation of King John, who orders the collection of harsh new taxes and dispatches Godfrey to the North to do so—unaware that Godfrey will instead use French troops to stir up unrest and to prepare for King Philip to invade England. Robin and his companions head to Nottingham, where Loxley's elderly and blind father, Sir Walter, asks him to continue impersonating his son to prevent the Crown from seizing the Loxley family lands. Loxley's widow, Lady Marian, is initially cold toward Robin, but warms to him when he and his men merrily recover tithed grain for the townsfolk to plant. Godfrey's actions incite the northern barons, who march to meet King John.
The tractate contains data about the social life and institutions of the time and the social and commercial relations between the various segments of the population, such as the chaver, the am haaretz, employers and workers, and innkeepers and their guests. The Gemara in the Jerusalem Talmud indicates that there were inspectors who distinguished between produce that was properly tithed (metukan) and the demai, and that there were also officers appointed to watch the sale of articles of food and keep the prices low. The Gemara also has considerable information about the produce of the Land of Israel. Many names of fruits and vegetables, in addition to those mentioned in the Mishnah, are cited in the Gemara, along with information about the markets and names of places inside and outside the Land of Israel.
Otherwise the main components of the small tithe, apart from wool, were milk, eggs, dairy produce and the young of animals raised as food; lambs, piglets, calves, goslings. Since animal young rarely arrived in exact multiples of ten, local custom commonly established cash adjustments to round the tithe value up or down. All or part of the tithed items might have been commuted by local custom to a fixed cash payment; which, following the inflation of the 16th century, reduced commuted tithes to a fraction of their former value. By the 17th century, many such vicarages had become so poor that there was no prospect of filling them; and the parish might find their cure of souls effectively annexed in plurality to a neighbouring vicarage or rectory, the parishioners consequently being offered at best infrequent opportunities for worship at their own parish church.
Rosh Hashanah L'Ma'sar Behemah ( "New Year for Tithing Animals") or Rosh Hashanah LaBehemot ( "New Year for (Domesticated) Animals") is one of the four New Year's day festivals (Rosh Hashanot) in the Jewish calendar as indicated in the Mishnah. During the time of the Temple, this was a day on which shepherds determined which of their mature animals were to be tithed. The day coincides with Rosh Chodesh Elul, the New Moon for the month of Elul, exactly one month before Rosh Hashanah. Beginning in 2009, the festival began to be revived by religious Jewish animal protection advocates and environmental educators to raise awareness of the mitzvah of tsar baalei chayim, the source texts informing Jewish ethical relationships with domesticated animals, and the lived experience of animals impacted by human needs, especially in the industrial meat industry.
His father was a mechanic who earned $25 per week but tithed through the First Baptist Church of Spur each week. McCombs recalled having seen his parents "share with those who had less, and the joy of giving never ceased to amaze me."John Tedesco, "McCombs makes a lot and donates a lot", San Antonio Express-News, November 26, 2015 In 1958, McCombs and his fellow salesman, Austin Hemphill, moved to San Antonio to create Hemphill-McCombs Ford, which was the foundation for what ultimately became the Red McCombs Automotive Group. McCombs has served as chairman of the trustees at Southwestern University and chairman of the University of Texas's M. D. Anderson Cancer Center in Houston. His particular interest in M. D. Anderson was accentuated in 1986, when he visited a dying friend undergoing treatment there.
The village's name Jaba' is the word for "hill".Palmer, 1881, p. 147 Biblical scholars Edward Robinson and Eli Smith believed that the village's name made it "decidedly another ancient Geba or Gibeah", but they were not aware of the existence of an ancient village with either of those names in Jaba's vicinity. A possibility, they noted, was that Jaba' was the "Gabe", mentioned by the Byzantine historian Jerome, that was located 16 Roman miles from the coastal city of Caesarea. Others identify this Jaba with the Geba of the Mishnah,Mishnah (Kelim 17:5, p. 629 - note 4), explained by the sequel to the Mishnah, the Tosefta (Kelim - Baba Metzia 6:10), as belonging to the Samaritans: “They did not mention the pomegranates of Bāden nor the leeks of Gebaʻ of the House of the Samaritans (Heb. Kūthīm) except to say that they are tithed as produce [that went] certainly untithed.” explicitly noted as being in Samaria.Neubauer, 1868, p.
The village, originally known as Panczlawicze (or Penczlawicze), was probably founded during the 15th century. Fiefs, granges and serfs tithed to the church in Szczeglice. According to a 1508 tax register in Sandomierz, the village belonged to John de Peczlawycze Kula. In 1578, Pęcławice Górne belonged to Dymitrowskiego Benedict and had peasant farmland and craftsmen. In the 1629 Sandomierz register, the village was known as Pęczlauice and belonged to nobleman John Podkański. Six peasants on three fiefs paid 12 złoty tax, a farmland owner paid two złoty and 18 groszy, a craftsman paid 16 groszy and six poor peasants paid 24 groszy. The village collected a total of 15 złoty and 22 groszy in tax. It belonged to Sandomierz' District III after the partitions of Poland. In 1809 Pęcławice Górne became part of the Duchy of Warsaw, and later to the Kingdom of Poland. In 1827, the village had a population of 228 in 27 houses.
The early rabbis, the Tannaim and Amoraim, understood these texts as describing two separate tithes: the first tithe (Hebrew: ma'aser rishon) to be given to the Levites and the second tithe (Hebrew: ma'aser sheni) in Leviticus to be kept by its owner and to be eaten in Jerusalem, except in the third and sixth years of the sabbatical cycle, when instead of separating the second tithe, the poor tithe (ma'sar ani) was separated and given to the poor.David Instone-Brewer Traditions of the Rabbis from the Era of the New Testament Page 321 2004 "The rabbis understood these texts as describing two separate tithes: the first tithe (maaser rishon) which was for the Levites and the second tithe (maaser sheni) which was for eating in Jerusalem except every third year when it became the poor tithe (maaser ani). The passage in Leviticus 27 is traditionally interpreted as referring to second tithe because it speaks about redeeming the tithed produce, which was necessary only for second tithe." The medieval commentator Rashi also interprets Deuteronomy 26:12 as referring to the third year, when the first tithe was given to the Levite and the poor tithe was given to "the stranger, the orphan, and the widow".

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