Sentences Generator
And
Your saved sentences

No sentences have been saved yet

"tipi" Definitions
  1. a variant of teepee.
"tipi" Synonyms
teepee tepee tent marquee pavilion hogan wikiup tabernacle wigwam yurt tupik bivouac wetu shelter camp big top hutment campground encampment campsite guinea hen weed anamu apacin guine gully root mapurite mucura More

328 Sentences With "tipi"

How to use tipi in a sentence? Find typical usage patterns (collocations)/phrases/context for "tipi" and check conjugation/comparative form for "tipi". Mastering all the usages of "tipi" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

length: All <=10 words 10-20 words 20-30 words 30-50 words

The Tipi Field offered a more simple way of life.
They're constructing a new tipi for a baby she's come here to welcome.
It was a tipi structure set on rocky gravel in the museum's courtyard.
Mowry-Hardrict also explained the sweet backstory behind her son's beloved striped tipi.
The rope hanging down inside anchors the tipi to Mother Earth, much like an umbilical cord.
While at the Trump Hotel, marchers erected a 14-foot tipi to symbolize taking back stolen land.
Reindeer are standing on the slope behind the restaurant, and near them, a barrel-shaped sauna and a tipi.
The Tipi Field is one of the less documented areas of the site, probably because nothing of material value happens here.
"Vi saranno sempre due tipi di ispezioni" ha asserito Adrian Furgalski, esperto in infrastrutture di TOR Transport Consultants Group di Varsavia.
Attached to it is the canvas, which wraps around like a skirt, enfolding the tipi "just like the woman enfolds her family," Spotted Eagle says.
A small army of independent documentarians-turned-butlers scurry from tent to tipi carrying thermoses of coffee and bowls of powdered soup to tribal leaders.
A channel of water-systems had been built between each tipi, which funneled dirty rainwater away from the temporary homes and into tiny pools of aquatic joy.
The space is meant to evoke a lavvu, a temporary dwelling used by the Sámi (indigenous people of Northern Europe), it reminds me of the Native American tipi.
James Yellowhawk painted on a small model of a Coleman tent with the night sky and a buffalo hunt, a modern response to the neighboring Lakota tipi model from 1890.
Simply looking at things isn't enough to elevate one toward enlightenment though, so I decided to crawl away from the more well-travelled areas of the festival site and over to the Tipi Field.
Seeing the piece, called "Speak To Me So That I Can Understand" (2018), hanging giant and heavy on a tipi pole, it was easy to forget that it had actually been worn by DinéYazhi the week prior.
The Blue Jay Tipi, in the Catskills town of Bovina, N.Y., is experimental in a different way: The owners, Chris Langford, 1003, and Lisa Candela, 45, are using it to test-drive their idea for a boutique resort.
He said there had been veterans who had been cut off from camp by the blizzard and had never been able to stand by a sacred fire, sit in a tipi and indulge in the healing properties of prayer.
The structure is a modern take on the tipi, a cone made out of reinforced 2x4s and a circular roof for a stovepipe, with 20-by-20 foot terra-proof thick tarps that hold in warm air and ventilation doors in the top and bottom.
Beyond that, you'll probably already know about DMT in its synthesized form, if you're the sort of person who read VICE in 2012 or someone who spends the Sunday of Glastonbury in a stranger's tent at the very back-end of the Tipi Fields.
The minimum amount you are allowed to be earning to live in a Tipi apartment in Wembley Park is £25,000, putting them just out of reach for a large swathe of people in their 20s, who may just be starting out in work on lower salaries.
I had arrived at Wanuskewin at dusk to spend the night outdoors in a tipi — a bit of an intimating prospect given that it was the second day in May and temperatures, Saskatonians told me, had only gotten out of the bitter cold range that week.
Yet while it's important to disinfect oneself from the trappings of modern complexity, being around a tipi is only part of the story – no less because some of them are owned by people who spend more money on these things than I do in the entire season of spring.
But because the season hadn't started and I was alone, they matched me with a Saskatoon buddy, Ashlyn George (more on her later), and asked us to give them feedback on a new Deluxe Tipi Experience they're planning to offer this year (prices available on request), with equipment provided.
So, scout the local transport, have a butchers at a map, and, gosh, I dunno, perhaps even do a reccy of the site once or twice so when you've gone completely sauvage (French for "wild") your legs can still muscle memory their way back to your tent, dorm or tipi.
Works as diverse as pottery, Crow Ledger drawings and a model Cheyenne tipi cover are shown together with contemporary works, such as Wendy Red Star's iconic "Four Seasons," an ironic tetralogy of self-portraits in which the artist poses amidst emphatically kitschy Native Americana props, mocking reductive Western stereotypes of complex indigenous cultures.
Stop at Cadillac Ranch in Amarillo, Texas or see the world's largest concrete totem pole at Ed Galloway's Totem Pole Park in Foyil, OK. When it comes time to park for the night, stay in a tipi-shaped room at the Wigwam Motel in Holbrook, AZ, perhaps after a visit to Petrified Forest National Park.
The Wasta Rest Stop Tipi-Eastbound and Wasta Rest Stop Tipi-Westbound on Interstate 90 in Wasta, South Dakota were listed on the National Register of Historic Places in 2015. Wasta Rest Stop Tipi-Westbound Wasta Rest Stop Tipi- Eastbound is located at .Wasta Rest Stop Tipi-Westbound is located at . These are two of nine tipis on Interstate 90 known as "Whitwam's wigwams", designed by Ward Whitman, which are landmarks in South Dakota.
In 2016, Quintain launched Tipi to manage all 6,000 of the Build to Rent apartments for rent at Wembley Park. In 2020 Tipi was re-branded to Quintain Living.
Tipi is married and has a daughter. Tipi is committed to Islam,Homepage von Ismail Tipi , retrieved, 28 April 2013 but says he was raised in a secular household.In: "Extremisten sprechen die Sprache der Jugend", Medienmagazin PRO, 19. Mai 2012 He is committed to stopping Salafism and a parallel Islamic judicial system in Germany.
Lincoln: University of Nebraska Press, 2007. 89. Inside the tipi, mattresses and buffalo-hide seats were arranged around the edge, with a fireplace in the center. The smoke from the fire escaped through a hole or smoke-flap in the top of the tipi. At least one entrance hole with collapsible flap allowed entry into the tipi.
American Museum of Natural History, 1920. A similar structure, the lavvu, is used by the Indigenous Sámi people of northern Europe.The People of Tipi Sapa (the Dakotas): Tipi Sapa Mitaoyate Kin. By Sarah Emilia Olden.
Tipi rings in the Pryor Mountains Tipi rings are circular patterns of stones left from an encampment of Post-Archaic, protohistoric and historic Native Americans.Cassells, Steve. (1997). The Archaeology of Colorado. Boulder: Johnson Books. pp. 224-227. .
Often hide paintings adorned the outside and inside of tipis with specific meanings attached to the images. Often specific tipi designs were unique to the individual owner, family, or society that resided in the tipi. Tipis are easily raised and collapsed and are lightweight, which is ideal for nomadic people like the Crow who move frequently and quickly. Once collapsed, the tipi poles are used to create a travois.
After the burial, most of the belongings of the dead were burned along with their tipi. If their tipi or house was shared with family, the surviving relatives moved into a new house.Fowler, Jess. “Jess Fowler.” Myasd, Funeral Pro Chat, 2015, www.myasd.
The tipi flaps are hoisted by the firekeeper with two poles to open or close the vent. In the daylight hours a tipi owner would hoist the vent open for additional lighting and also at the commencement of a newly built fire.
Tipi da spiaggia is a 1959 Italian comedy film directed by Mario Mattoli and starring Johnny Dorelli.
Linda hypnotizes Beth, who recalls Bobby attacking her. Afterwards, Tracy and Craig go outside to the tipi they set up earlier, while Linda and Sara go to bed. Bobby attacks Tracy and Craig, shredding the tipi with his knife. As they try to escape, Tracy is stabbed to death.
Archaeology of the High Plains. Denver: United States Forest Service. p. 107. See Picture Canyon Tipi ring period.
Hearths found in the center of tipi rings suggest a winter encampment. In the summer, food was cooked in open-air hearths. There are generally few artifacts found at these sites. Stone circles, of which tipi rings are an example, may be simply assembled rocks placed in single or multiple courses.
Ismail Tipi (born January 3, 1959 in Izmir) is a Hessian politician (CDU) and member of the Hessian parliament.
An Oglala Lakota tipi, 1891 A tipi ( ), also tepee or teepee"teepee". www.dict.org.(last visited August 25, 2013). And rarely, "tepee" tepee (dwelling) -- Encyclopædia Britannica and often called a lodge in older English writings, is a tent, traditionally made of animal skins upon wooden poles. Modern tipis usually have a canvas covering.
He is the first ethnic Turkish politician in the Hessian CDU. Tipi retained his seat in the Hessian state election of 2013 with a direct mandate in place 2 for Offenbach with 46.1%In: "Hessischer Landeswahlleiter, Ergebnis Wahlkreis 45" , 25. September 2013 of the vote.In: "Ismail Tipi: Ruheloser Brückenbauer", Offenbacher Post Online, 18.
As referenced by Vittorio Imbrianni. Imbriani, Vittorio. La Novellaja Fiorentina. Italia, Firenze: Coi tipi di F. Vigo. 1887. p. 97.
Crow lodge interior, 1907, showing the poles and outer skin at the top, the inner lining and bedding. The lashing rope is tied off to a wooden stake at the bottom of the photograph. Clothing is suspended on a line tied between two of the tipi poles. Tipis painted by George Catlin in the 1830s Sioux tipi, watercolor by Karl Bodmer, 1833 A typical family tipi is a conical, portable structure with two adjustable smoke flaps, multiple poles (historically from 12 to 25 feet long) called lodge poles.
The whole town shows up to show their respects at the funeral. Worried about Tipi's state of mind in dealing with the man's death, Rei repeatedly tries to go see Tipi, but Shiona keeps preventing him from going to see her. Rei eventually makes it to the library, but Shiona merely tells Tipi that her parents, who she has been waiting to return, are dead and that she will always be alone. Enraged at Shiona's behavior, Rei gets her to leave the library and Rei stays with Tipi overnight.
Up to six adults can stay in each tipi and each one comes with a groundsheet and raincatcher. Internal bedding and camping equipment is not provided. Tipi Park also offers solar showers and a log-fired yurt sauna to cap off the experience. Campervans, caravans and trailer tents are not allowed into the main festival site.
Norman and London. Pp. 7-13 When the women put up a tipi, they placed an upright horse travois against a tipi pole and used it as a ladder so they could attach the two upper sides of the lodge cover with wooden pins.Point, Nicholas (1967): Wilderness Kingdom. Indian Life in the Rocky Mountains: 1840-1847.
When dismantled the tipi poles were used to construct a dog- or later horse-pulled travois on which additional poles and tipi cover were placed. Tipi covers are made by sewing together strips of canvas or tanned hide and cutting out a semicircular shape from the resulting surface. Trimming this shape yields a door and the smoke flaps that allow the dwellers to control the chimney effect to expel smoke from their fires. Old style traditional linings were hides, blankets, and rectangular pieces of cloth hanging about four to five feet above the ground tied to the poles or a rope.
Carmangay ( ) is a village in southern Alberta, Canada. It is located north of Lethbridge and south of Calgary, along the Canadian Pacific Railway, east of Highway 23. It takes its name from C.W. Carman, who bought at $3.50 per acre to grow wheat in 1904, and his wife, Gertrude Gay. Carmangay is the site of the Carmangay Tipi Rings - archeological tipi ring site.
Tipis have at least one entrance flap. Smoke flaps were place at the top, so that smoke could escape from the fire pit within. The floor of the tipi was lined with animal pelts and skins for warmth and comfort. The tipi is designed to be warm inside during the cold winter months and cool inside during the warm summer.
Finland was represented by Marion Rung, with the song '"Tipi-tii", at the 1962 Eurovision Song Contest, which took place on 18 March in Luxembourg City. "Tipi-tii" was chosen as the Finnish entry at the national final organised by broadcaster Yle and held on 15 February. Rung would represent Finland again in the 1973 contest, also held in Luxembourg.
The Québec tipi at the World Gathering in Costa Rica, 2004 Gatherings are routinely held all over the world, on every continent (excluding Antarctica).
Tanned hides, the finest of which are tanned with the animal's brains and then smoked, are used in clothing, moccasins, tipi covers, calendars, and artwork.
Annali della città di Bologna dalle sua origine al 1796, compiled by Salvatore Muzzi; Tipi de S. Tommaso d'Aquino, Bologna (1846): Volume 8, page 738.
Two national historic sites of Canada are located on the Suffield Block. The British Block Cairn National Historic Site is one of the best examples of a large boulder cairn and an important example of Niitsitapi cultural heritage. The Suffield Tipi Rings National Historical Site preserves a dense concentration of tipi rings. The outline of the Suffield Block was traced from a Landsat 7 images.
The Mescalero also practiced matrilocal residence patterns. When a woman married, the couple would move into a new tipi or wickiup close to her parent's home.
On the Prairies the standard form of life was a nomadic one, with the people often moving to a new location each day to follow the bison herds. Housing thus had to be portable, and the tipi was developed. The tipi consisted of a thin wooden frame and an outer covering of animal hides. The structures could be quickly erected, and were light enough to transport long distances.
Archdeacon Hone Kaa (9 April 1941 – 29 March 2012) was an Auckland-based Anglican church leader, child welfare advocate and social-justice campaigner. He was a Māori of Ngāti Porou and Ngāti Kahungunu descent. Born to Rev. Tipi (whenua) and Hohipine Kaa (née Whaanga) at Rangitukia on the East Cape, where Tipi was Vicar of Waiapu, Kaa grew up in Rangitukia and Bombay where he attended St. Stephen's School.
Larocque arrived with 122 beaver skins, four bear skins and two otter skins, a Crow bow of horn, a part of a tipi and a few other items.
Comanche mother and baby son in cradleboard, photo by Edward Curtis Comanche cradleboard held at the Birmingham Museum of Art If a woman went into labor while the band was in camp, she was moved to a tipi, or a brush lodge if it was summer. One or more of the older women assisted as midwives. Men were not allowed inside the tipi during or immediately after the delivery.Wallace and Hoebel (1952) p.
As with previous events, the festival had a tipi field where six people can accommodate one tipi for the shared price of £800. A new hospitality area, surrounded by a wall, was created on the old cinema field between Lower Mead and Wicker Ground fields. This area included PodPad camping. The positioning of this area restricted pedestrian access to both camping and parking sites; pathways at previous festivals have led through this area.
Smoke flap ventilation is used on tipi (teepee') housing of the Native America Plains Indians by tradition, both historically and on modern ceremonial tipis. The tipi smoke flap vent is attached in a continuous piece to the cured hides that cover the exterior of the large teepee housing structure. In the summer months the vent may remain open to a view of the night sky and to harmonize with the warm temperatures.
Picket-style log structures from the Fort Supply Historic Site. The site also features replicas of the 1869 stockade, an army supply wagon, a mountain howitzer, and a Cheyenne tipi.
The tipi ring site comprises seven stone circles, a stone cairn, a fire hearth and scattered stones. The site was listed on the National Register of Historic Places in 1985.
Stock characters also feature heavily in the comic traditions of Kyōgen in Japan and Commedia dell'arte in Italy; in the latter they are known as tipi fissi (fixed [human] types).
Omaha tipi. The Omaha earth lodge was substituted with a moveable tipi during hunts on the open plains. As the tribe migrated westward from the Ohio River region in the 17th century, they adapted to the Plains environment. They replaced the Woodland custom of bark lodges with tipis (borrowed from the Sioux) for the buffalo hunting and summer season, and built earth lodges (borrowed from the Arikara,Fletcher, Alice C. and Francis La Flesche: The Omaha Tribe.
Coronedi Berti, Carolina. Novelle Popolari Bolognesi. Bologna: Tipi Fava e Garagnani. 1874. pp. 29-36 Ms. Coronedi-Berti mentioned two Pemontese versions, written down by Antonio Arietti: I tre fradej alla steila d'ör and Storia dël merlo bianc, dla funtana d'argent e dël erbolin che souna.Coronedi Berti, Carolina. Novelle Popolari Bolognesi. Bologna: Tipi Fava e Garagnani. 1874. pp. 36-38. Coronedi-Berti also referenced two Venetian variants collected by Domenico Giuseppe Bernoni: El pesse can,Bernoni, Domenico Giuseppe.
Rei and Tipi wake up the next morning to find that the town is under attack. When Rei leaves to investigate, he finds humans have infiltrated the town and are killing the townspeople. Rei is nearly killed by them, but Shiona protects him from a gunshot, which leaves her unconscious, but alive. Rei takes Shiona back to the library where they regroup with Tipi before leaving through the sewer system to make it back to the church.
The church was designed by Canadian architect Étienne Gaboury. Construction of the building was completed in 1968.Winnipeg Architecture Foundation, 200 Kenny Street, accessed September 19, 2014. The church's tipi-inspired shapeR.
He was a member of the Accademia Clementina.Annali della città di Bologna dalle sua origine al 1796, compiled by Salvatore Muzzi; Tipi de S. Tommaso d'Aquino, Bologna (1846): Volume 8, page 739.
When the horse arrived the Aboriginals placed the travois on the horses. The travois also provide the framework for the tipi, a good shelter that was easy to set up and take down.
Salna Bari Bhalukpung is a small town located along the southern reaches of the Himalayas in West Kameng district of Arunachal Pradesh in India. The town is located at 213m above sea level,TOURISM : WEST KAMENG DISTRICT 100 km from Bomdila, 52 km from Tezpur and 5 km from Tipi. It lies along the Kameng river and is the headquarters of Bhalukpung circle. A road leads to Bomdila via the Tipi Orchidariurm, and the inner line check post is located at Bhalukpung.
In the course of a battle, tipis and hides could be cut to pieces and tipi poles broken.Boller, Henry A. (1966): "Henry A. Boller: Upper Missouri River Fur Trader". North Dakota History, Vol. 33, pp.
Carolina Coronedi-Berti wrote down a variant from Bologna (La fola del Nan), and compared it to Gonzenbach's and Imbriani's versions.Coronedi Berti, Carolina. Novelle Popolari Bolognesi. Bologna: Tipi Fava e Garagnani. 1874. pp. 52-56.
Crow Lodge of Twenty-five Buffalo Skins, 1832–33 by George Catlin Crow men trading on horseback Three Crow men on their horses, Edward S. Curtis 1908 The traditional Crow shelter is the tipi or skin lodge made with bison hides stretched over wooden poles. The Crow are historically known to construct some of the largest tipis. Tipi poles were harvested from the lodgepole pine which acquired its name from its use as support for tipis.Wishart, David J.. Encyclopedia of the Great Plains Indians.
Tipi rings are nearly all of the types of stone circles, except those that are medicine wheels or of very small diameter.What is a Medicine Wheel? Royal Alberta Museum, Government of Alberta. Retrieved December 8, 2011.
He commonly referred to the tipis as tents, such as in the title, Inside a Skin Tent.Painted in 1824, one of the earliest studies of a tipi by a non-Indian. Library and Archives Canada Collection.
The tipi: a center of native American life. By David Yue, Charlotte Yue. 1984. p. 15.Camping and Camp Outfits: A Manual of Instruction for Young and Old Sportsmen. By George O. Shields. Rand, McNally, 1890.
It is fitting that "tipi", a variant spelling of "teepee" translates to [from ti to dwell + pi used for]. This further illustrates the intentionally ambitious Native American design concept Schickli had in mind for this park setting.
Tipiqucha (Quechua tipi Pennisetum clandestinum (a grass species), qucha lake, hispanicized spelling Tipicocha) is a lake in the Junín Region in Peru. It located in the Jauja Province, Apata District, near a populated place of that name.
The Archeological History of New York, Issues 231-238. By Arthur Caswell Parker. University of the State of New York, 1922. p387 The term wigwam has often been incorrectly used to refer to a conical skin tipi.
In 1976, he became one of the original residents of Tipi Valley, a tent commune near Llandeilo in Wales. During this period he joined the Ecology (later Green) Party, and used his festival experience to help set up the first Green Gathering at Worthy Farm, Glastonbury. The years of travelling to festivals and events had turned an ad hoc collection of people and vehicles into what became known as the Peace Convoy. He stayed at Tipi Valley until 1982 when he began to live permanently on the road and at convoy-associated communities.
In Native American plains style tipi, the smoke hole consisted of one easily accessible smoke flap vent which was positioned around the apex of the interior beams and the flaps were extended outward on poles to open the vent. In modern ceremonial tipis this vent is in the traditional fashion. Sami tents called a lavvu also have a smoke hole from which smoke from a campfire is vented out the top. Unlike the Native American tipi however, there are no smoke flaps, just a round hole at the top of the tent.
Imbriani, Vittorio. La Novellaja Fiorentina. Italia, Firenze: Coi tipi di F. Vigo. 1887. pp. 125-136. Vittorio Imbriani, who collected the previous version, also gathers three more in the same book La Novellaja Fiorentina: L'Uccellino, che parla; L'Uccel Bel-Verde and I figlioli della campagnola.Imbriani, Vittorio. La Novellaja Fiorentina. Italia, Firenze: Coi tipi di F. Vigo. 1887. pp. 81-124. Gherardo Nerucci, a fellow Italian scholar, has recorded El canto e 'l sono della Sara Sybilla and I figlioli della campagnola, in his Sessanta novelle popolari montalesi: circondario di PistoiaNerucci, Gherardo.
This means that the lower levels may take precedence back over the other levels at any point in time. Maslow's theory emerged and was informed by his work with Blackfeet Nation through conversations with elders and inspiration from the shape and meaning of the Blackfoot tipi. However, Maslow's theory has been criticized for misrepresenting the Blackfoot worldview, which instead places self-actualization as a basis for community- actualization and community-actualization as a basis for cultural perpetuity, the latter of which exists at the top of the tipi in Blackfoot philosophy.
Whilst the group is mostly known for the songs it creates, in 2012 they also produced a film called F-Tipi (F-Type). F-Tipi is a film about the experiences of political prisoners in F-Type prisons following the simultaneous "Return to Life Operation" in 19 prisons on 19 December 2000. The film was developed by Grup Yorum and directed by 10 directors (Hüseyin Karabey, Ezel Akay, Reis Çelik, Aydın Bulut, Barış Pirhasan, Mehmet İlker Altınay, Sırrı Süreyya Önder, Vedat Özdemir). The film premiered on 19 December 2012 at Atlas Cinema, Istanbul and on 21 December 2012 it entered cinemas in Turkey.
The wigwam, (otherwise known as 'wickiup' or 'wetu), tipi and snow house were building-forms perfectly suited to their environments and to the requirements of mobile hunting and gathering cultures. The longhouse, pit house and plank house were diverse responses to the need for more permanent building forms. Tipi outside the Royal Military College of Canada The semi- nomadic peoples of the Maritimes, Quebec, and Northern Ontario, such as the Mi'kmaq, Cree, and Algonquin generally lived in wigwams '. The wood framed structures, covered with an outer layer of bark, reeds, or woven mats; usually in a cone shape, although sometimes a dome.
With his son and two other French explorers, he was seated on a buffalo robe; they were carried to the tent (tipi?) of the Padouca chief for a great feast. The next day Bourgmont assembled his trade goods and divided them into lots.
Cherokee people have never lived in tipis, nor do they use the term "papoose". These are stereotypes and misconceptions, with the reservations and tipi assumptions usually based on Hollywood portrayals of Plains Indians. However the Cherokee are a Southeastern Woodlands Indigenous culture.
The city is surrounded by the Rural Municipality of Portage la Prairie. According to Environment Canada, Portage la Prairie has the most sunny days during the warm months in Canada. It is the administrative headquarters of the Dakota Tipi First Nations reserve.
KABU (90.7 FM) is a radio station licensed to serve Fort Totten, North Dakota. The station is owned by Dakota Circle Tipi, Inc. It airs a Variety format. KABU serves the Spirit Lake Nation of the Dakota tribe in northern North Dakota.
A tipi is distinguished from other conical tents by the smoke flaps at the top of the structure.Holley, Linda A. Tipis-Tepees-Teepees: History and Design of the Cloth Tipi.The American Antiquarian and Oriental Journal, Volume 24. Edited by Stephen Denison Peet.
Since 1972 Ismail Tipi lives in Germany, 1995 he received German citizenship. He worked as a journalist for Turkish and German media, among others, for the Turkish- language Hürriyet as deputy editorial director Europe for Star TV and for the Offenbach-Post.
In "No Place Like Home", Tom examines four unique forms of homes: the earliest space suits, the tipi of the plains Indians, mobile homes, and the life of the roundworm – a parasite able to make its home in almost any type of ecosystem.
Shiona is taken back to the town where humans and Phiroids once again coexist. She is reunited with Tipi, who also had her memories wiped. Prompted by the tune playing from the music box, Shiona sings the song which is now known worldwide.
Leipzig: Engelmann. 1870. pp. 205-211. Vittorio Imbriani collected a version from Firenze (Il Figliolo del Pecoraio), with mentions to variants contained in Gesta Romanorum, in Laura Gonzenbach and Pitré,Imbriani, Vittorio. La Novellaja Fiorentina. Italia, Firenze: Coi tipi di F. Vigo. 1887. pp.
To Venice, in 1887, I Figli in Africa and Tipi veneziano. Also exhibiting in Milan were Testa di Ragazza (1890) and Idillio (1893). His last known exhibited painting from 1898, was a Portrait of a young boy.Dizionario degli Artisti Italiani Viventi: pittori, scultori, e Architetti.
September 2013 Tipi calls internal security, religious extremism,In: "Das ist eine Provokation" , Extra Tipp, 17. Januar 2011 immigrationIn: "Sarrazin hat im Kern Recht" , Extra Tipp, 13. September 2010 and integration policiesIn: "Kenne die Wünsche der Migranten", Offenbacher Post Online, 2. Februar 2010 his priorities.
Displays and exhibits give the history of humankind in North America. The First People features a full-size wigwam and tipi, an American Bison, and a dugout canoe that can be climbed into. The display includes video presentations focused on Native American lifestyles and archeology.
The possible ancestors of the Apache built tipis in the area about A.D. 1350, during what is called the "Tipi ring period" with sites of up to 44 tipi rings and circular arrangement of stones. The sites were located along canyon rims and at canyon heads for short periods of time, likely only for several days to several weeks. The limited material goods found include beads made of imported turquoise, cord-marked pottery, imported San Lazaro Glaze Polychrome pottery made during the Ancient Pueblo People Pueblo IV Era and, in one site, Taos Pueblo or Picuris Pueblo mica tempered pottery made after A.D. 1500.
The project was restarted in 1834-1835 as an initiative of the editor and philanthropist Vincenzo Batelli,Inaugurazione delle 28 statue di illustri toscani nel portico degli Uffizi, by Giovanni Benericetti Talenti; Publisher Tipi Calasanziani, Florence (1856); page 3. who wished to celebrated the Italian genius.
Due to a common buffalo hunt, the camp police halted even Larocque and the chief as they were about to leave the campsite one morning. However, they were permitted to leave unnoticed. The tipi of the chief was the first down in camp and the first up.
Commercially, a smoke flap can take the form of a metal, tin, or other alloy and can be manipulatable by hand or lever, and appears in home chimneys, stoves or boilers. The more common use of a smoke flap is on the Native American Plains Indian tipi.
A tipi of the Nez Perce tribe, circa 1900. The excess fabric at the top of the structure is the smoke hole and smoke flaps. A smoke hole (smokehole, smoke- hole) is a hole in a roof for the smoke from a fire to vent."smoke-hole" def. 1.
Dohäsan was the primary calendar keeper among the Kiowa throughout most of the 19th century.Greene, 25 He added many innovations to Kiowa pictorial art. In his winter count, he added an image for each year's summer Sun Dance. To painted tipi designs, Dohäsan introduced images of counting coup.
The First Nation has a kindergarten to Grade12 school (Chan Kagha Otina Dakota Wayawa Tipi School –Frontier school Division), an Adult Learning Centre (Birdtail Sioux Adult Learning Centre – Frontier School Division), a police detachment (Manitoba First Nations Police, formerly known as Dakota Ojibway Police Service) and a health center.
A smoke hole enabled ventilation from a central hearth. During the hunting season or in warfare, they used the portable tipi. Like the Osage or Kansa, Iowa men traditionally shaved their heads and decorated them with deer hide. Like Great Plains tribes, they valued three feats during a battle.
Originally at and now at TIPI, It has been running for more than 15 years and is the longest running show in Berlin's history. In 2016, he directed and choreographed Lloyd Webber's musical, Evita, for the Ronacher Theater in Vienna. The successful run was extended for 5 months.
"Tipi in razvoj znamenj na Loškem ozemlju - Selška dolina." Loški razgledi 32: 44-62, p. 45. Chapel- shrines, known as kapliczka, are also often found in Poland. In the Czech Republic, chapel-shrines are called výklenková kaple 'niche chapels' and are characterized as a type of chapel (kaple) in Czech.
There is constant consultation about the name of the Village and if it should be changed. The tipi owners have indicated that Indian Village is a place and a name with great historical significance and honours the role of Guy Weadick and the relationship with the Stampede throughout the 20th century.
Tipi Tainui Ropiha (1895-1978) was a notable New Zealand surveyor and senior public servant. Of Māori descent, he identified with the Ngāti Kahungunu and Rangitāne iwi. He was born in Waipawa, New Zealand, in 1895. His daughter, Rina Winifred Moore, was the first Maori woman to graduate as a doctor.
Tipis have a detachable cover over the structure. The cover has historically been made of buffalo hide, an optional skin or cloth lining, and a canvas or bison calf skin door. Modern lodges are more often made of canvas.The Indian Tipi: Its History, Construction, and Use By Gladys Laubin, Reginald Laubin.
As the film takes place over nine months, it features scenes of life on the land throughout all four seasons. In each season, the three young men have the opportunity to learn new lessons—from snowshoeing through deep snow in the winter to setting up a tipi in the summer.
Memoria del Socio Attuale signor Marchese Massimiliano Spinola Modena, Dal tipi delle R.D. Camera. Soc. Ital. Sci., T.25, pt.1: 138 pp. He is listed, as Count Maximilian Spinola, as an ordinary member of the Entomological Society of London in the Society's first volume of transactions published in 1836.
The Origins Exhibit includes dinosaur fossils, archaeological artefacts, and facts about the local Cree Nations of Samson, Ermineskin, Montana, and Louis Bull. A fur trading post and a tipi are also included in the exhibit. There are also Interactive Games, where you can learn about Cree migration, bison, and fur trading.
It is useful for keeping seam allowances flat and covering raw edges. The flat-felled seam is the type of seam used in making denim jeans, although it appears inside-out to reduce stitching. It is also used in traditional tipi construction. There are flat-felled seams and lap-felled seams.
Europa-Park is home to six resort hotels. For guests on a lower budget, the resort also has a large Camp Resort, where guests can stay in a Tipi, Chuck Wagon or Log Cabin provided they bring their own sleeping bag. Camping and caravaning is also provided for, next to the Camp Resort.
The Keeper of the Lodge is appointed in a similar fashion to the Wumpum-Keeper. This officer is charged with planning out and carrying out the feasts and gatherings of the Lodge. The Officer is also charged with storing and maintaining the equipment used by the Order including the ceremonial Red Tipi.
All other game lost in importance. Before the horse life, the Salish lived in conical tents covered with two to four layers of sewed tule mats, depending on the season. The tipi soon substituted the old lodge. Instead of rawhide bags of many shapes and sizes, the women made parfleches from now on.
Women also tanned hides to make soft and supple buckskin, which was used for tipi covers, warm robes, blankets, cloths, and moccasins. They also relied upon buckskin for bedding, cradles, dolls, bags, pouches, quivers, and gun cases. Sinew was used for bowstrings and sewing thread. Hooves were turned into glue and rattles.
Crazy Horse's relationship with Black Shawl lasted longer than the other two romantic relationships that he had in his life. They were known to be "sociable in the tipi", indicating a contented home life, and she supported his life as a warrior. Black Shawl died during a seasonal influenza outbreak in 1927.
Dizionario degli Artisti Italiani Viventi: pittori, scultori, e Architetti., by Angelo de Gubernatis. Tipi dei Successori Le Monnier, 1889, page 262-2631. He was teacher at the academy of fine arts in Naples; among his pupils were Enrico Salvatori, Vincenzo Gemito, Francesco Jerace, Ettore Ximenes, Costantino Barbella, Raffaele Armando Califano Mundo, and Antonio Mancini.
After an attempt of theft of a gun, the camp chief arranged for two night guards outside the tipi. On July 2, a number of lodges collapsed in a shower of large hails. Crossing Heart River, the camp moved towards Little Missouri River. A false alarm of enemies stopped the advance of the camp once.
Native Nations March in Washington, DC. 2017 In March 2017, the Standing Rock Sioux tribe led a four-day protest in Washington D.C., culminating in the Native Nations Rise march on March 10. The protesters marched through the capital, pausing to erect a tipi at Trump International Hotel, and rallied in front of the White House.
Men recorded their battle and hunting exploits on hide tipi liners, robes, and even shirts.Szabo, 10 Figures were scattered across the hide and semi- transparent images sometimes overlapped each other.Szabo, 31 Narrative hides were often read right to left, with the protagonist emerging from the right.Szabo, 32 Allies are on the right with enemies on the left.
Among the Kiowa and Kiowa-Apache about 50 possible shield designs existed.Szabo, 6 Tipis could be painted with visionary designs. The design and related power belonged to the tipi-owner, which could be transferred by inheritance, marriage, or, among some tribes such as the Blackfeet, sale. Followers of the Ghost dance religion painted visionary designs on their clothing.
The settlement was first located on the eastern side of the river two miles south of Wakan tipi in St. Paul.Carver's Cave- Subterranean Twin Cities, G.A. Brick, gregbrick.org Kaposia translates to "light weight" and had over 400 people. Some historians believe that the name infers that the people were traveling "light" and that Koposia was a summer camp.
An accessible campsite is also available in Spring Ground. Campsite accommodation is provided in the cost of a standard entry ticket but festival-goers must bring their own tents. Tipis have been at the festival for many years. A limited number of fixed tipis are available for hire at the tipi field near the stone circle.
Other galleries include the Photography Gallery, Special Exhibit Galleries, Contemporary Galleries, the Haudenosaunee Discovery Room, the Resource Center Reference Library, a small theater (which screens daily films), and the museum store. The ground floor of the building houses the Diker Pavilion for Native Arts and Culture and the Education Center (referred to as the Tipi Room).
Inside Beneficio there are small businesses, including a shop, bakeries, free range eggs, and cheese making. There are shared facilities including a large communal tipi, shared outdoor kitchen, composting toilet, and a sports pitch. Drinking water is provided by a mountain spring, and secondary water is provided by the stream running through the valley.Beneficio Orgiva, Spain.
View from camp, Traverse des Sioux, July 24, 1851Frank Blackwell MayerThe Minnesota River valley, a canoe or boat on the river, cabins, a tipi, Indians, and traders are shown. Traverse des Sioux campFrank Blackwell Mayer, 1851. Old trader's cabinFrank Blackwell Mayer, 1851. Native Americans had historically used a ford of the Minnesota River here from pre-contact times.
Tricca was born in Florence. He studied art under the direction of his father, the artist, restorer and copyist Angiolo Tricca, and the professor Michele Gordigiani. he began by painting small canvases of diverse subjects. In Trieste, he exhibited a half-figure depicting: An Odalisque; in Milan in 1880, he displayed a painting titled: Tipi ameni fiorentini.
Paul Goble’s book, Tipi: Home of the Nomadic Buffalo Hunters, 2007. Historically, most tipis in a village would not be painted. Painted tipis often depicted note-worthy historical battles and often featured geometric portrayals of celestial bodies and animal designs. Sometimes tipis have been painted to depict personal experiences such as war hunting, a dream or vision.
He has since made a name in the fight against religious extremism, above all, Salafism, nationwide. His political commitment against radical Salafists has already led to death threats against his person.In: "CDU-Politiker wird offenbar von Salafisten bedroht", WAZ, 3. April 2013 Tipi considers the recent recruitment by Salafists in German schools to be particularly dangerous.
Mutiusinazita High School is a high school in Zimbabwe. Mutiusinazita High School was established in 1983, three years after Zimbabwe gained its independence from British colonialism. It is located in Buhera south about from the Murambinda Growth Point and from Birchenough Bridge. The school attained High School status in 2002 with Girison Tipi as the headmaster.
The people believed that if the umbilical cord was not disturbed before it rotted, the baby would live a long and prosperous life.Wallace and Hoebel (1952) pp.143, 144 The newborn was swaddled and remained with its mother in the tipi for a few days. The baby was placed in a cradleboard, and the mother went back to work.
An example of a quipu from the Inca Empire, currently in the Larco Museum Collection. Alexander cuts the Gordian Knot, by Jean-Simon Berthélemy (1743–1812) Gordian Knot statue (1990) Magimagi sennit of Fiji around wooden ceiling posts. Blackfoot "Teton" tipi tieAnthropological Papers of the American Museum of Natural History. Material culture of the Blackfoot Indians. 1910.
F-Type-Prisons, officially called F-type High Security Closed Institutions for the Execution of Sentences (F tipi cezaevi / F Tipi Yüksek Güvenlikli Kapalı Ceza İnfaz Kurumu) are high-security prisons designated by Turkish Law 5275 on the Execution of Sentences. Those sentenced to F-type prisons include political prisoners, members of armed organizations, people convicted of drug offences or organized crimes, and those sentenced to aggravated life imprisonment.Details can be found in Article 9 of the Law 5275 on the Execution of Sentences; online edition of the law in Turkish) Aggravated life imprisonment (ağırlaştırılmış müebbet hapis cezası) replaced the death penalty when it was abolished in 2002By Law 4771 of 9 August 2002 (the 3rd Package for the Harmonization to the European Union) the death penalty was abolished in peacetime. Law 5218 of 14.07.
Dubin, 246 In earlier times, all members of a tribe might paint but highly skilled individuals might be commissioned by others to create artwork. Before the 20th century, when a Kiowa man needed to repaint his lodge, he would invite 20-30 friends to paint the entire tipi in a single day. He would then treat them all to a feast.
Tipi parts in Cheyenne Cheyenne is spoken on the Northern Cheyenne Indian Reservation in Montana and in Oklahoma. At the Northern Cheyenne Indian Reservation, where as of March 2013, there were approximately 10,050 enrolled tribal members, of which about 4,939 resided on the reservation; slightly more than a quarter of the population five years or older spoke a language other than English.
This article previously mentioned that the site documented the existence of Clovis people as far back as 11,000 years in this area. This is not accurate. The site documents the remains of tipi rings and other items of archaeological significance. The site suggests a prehistoric or possibly historic time period, and may be affiliated with the Avonlea Phase (citation needed).
Four Kiowa tipis with designs, 1904. Top L to R, bison herd and pipe-smoking deer; porcupines; bottom, L to R: arms and legs with pipes and lizard; mythical water monsters. The main form of shelter used by the Kiowa was the tipi or skin lodge. Tipis were made from bison hides shaped and sewn together in a conical shape.
They acted on cabaret stages in Germany, such as Fliegende Bauten Hamburg, Tipi Berlin, Senftöpfchen Cologne, and Comödie Dresden. "Dinner for Two" was followed by "Great Lovers in History", with both shows being televised, and running in the theatres. They produced "Sally and Sam", again for the Westdeutscher Rundfunk, an educational series for German primary school pupils to learn English.
The Muddy Creek Archeological Complex is an archeological location Carbon County, Wyoming. The complex's three sites are dated to the Late Plains Archaic period. Stone points place the users of the site in the Besant Cultural Complex, representing one of the southernmost Besant sites. The sites were was bison hunting and processing locations and feature many bison remains, as well as tipi rings.
Archeological digs at Squawteat Peak uncovered prehistoric hunter-gatherer artifacts. Fourteen clusters of stones interpreted as wickiup and tipi rings indicate human habitation. A ring midden in the camp provided a radiocarbon date of 1300 AD. Archeological finds along Tunas Creek include a burial site, pictographs, and artifacts; a possible modified Langtry projectile point (2,000 BC to 700–800 AD).
GioseffoOrlandi, page 199. and Cesare Mazzoni, Bernardino Norsini, Giacomo Pavia,Annali della città di Bologna dalle sua origine al 1796, by Salvatore Muzzi; Bologna, 1846, Volume 8, page 743., Antonio Lunghi,Annali della città di Bologna dalle sua origine al 1796, compiled by Salvatore Muzzi; Tipi de S. Tommaso d'Aquino, Bologna (1846): Volume 8, page 741. Carlo Salis,Orlandi, page 106.
1972 design for private home in Concord Doris Cole, , (born March 9, 1938) is an American architect and author. She was a founding principal of Cole and Goyette, Architects and Planners Inc. She is the author of From Tipi to Skyscraper: A History of Women in Architecture. which was the first book on women in architecture in the United States.
Stones were replaced by wooden pegs to hold down the tents after the introduction of axes by people of European ancestry. In the Crow language the word for precolonial times literally means "when we used stones to weigh down our lodges."Documenting Tipi Rings along the Bad Pass Trail, Bighorn Canyon NRA. Archaeology Program, National Park Service, Department of the Interior.
The word tipi comes into English from the Lakota language. The Lakota word thípi means "a dwelling" or "they dwell", from the verb thí, meaning "to dwell". The wigwam or "wickiup", a dome-shaped shelter typically made of bark layered on a pole-structure, was also used by various tribes, especially for hunting camps. The Mythology of All Races. 1916. p. 76.
The next days the camp, with 645 Crow warriors from different bands and joined by a Shoshone camp of 20 tipis, moved southwest heading for Heart River. Start was around 8 or 9 o’clock in the morning. Four or five hours later, the Indians made a new camp. The fur traders lived in the tipi of an attentive Crow family.
Travois are a horse-pulled frame structure used by plains Indians to carry and pull belongings as well as small children. Many Crow families still own and use the tipi, especially when traveling. The annual Crow Fair has been described as the largest gathering of tipis in the world. The most widely used form of transportation used by the Crow was the horse.
Many of HeavyShield's works are site-specific, such as body of land, first created in 2002. Hundreds of small paper conical tipi forms are placed sometimes solitary, in couples, or in groups, on a wall. The forms are in shades of red, pink, purple and brown. The colors are obtained from digital images of human skin, magnified, then printed on paper.
Once a floodplain where Phalen Creek and Trout Brook flowed together into the Mississippi River, the land was used and valued by Native people for thousands of years, and was home to Wakan Tipi (Spirit House), a sacred Dakota site also known as Carver's Cave, after explorer and writer Jonathan Carver. When the land that included today's Saint Paul was ceded to England after the French and Indian War, Carver was dispatched by England to explore the new colonial possession. He traveled up the Mississippi River, and encountered the Dakota on the bluffs in Saint Paul and Wakan Tipi on November 14, 1766. His discovery of the cave and the Dakota led him to explore the spiritual site, describing in detail, “The rock at the entrance of the cave is of lightish gray colour and very soft like the grit of a grindstone.
The number of Apishapa occupations decreased in the 14th century and there is no evidence of Apishapa occupations after 1400 on the Chaquaqua Plateau. What followed was evidence of tipi villages in the presence of earth rings about in diameter, surrounded by spaced rocks. Archaeological artifacts at the sites include metates, manos, scrapers, gravers, projectile points, and flakes of Alibates chert.Gunnerson, James H. (1987).
The trail runs along the western side of Bighorn Canyon. It is estimated to have been in use for ten to twelve thousand years. The trail features as many as one thousand tipi rings on either side of the trail, some of which have been evaluated by archeologists. The Bad Pass Trail was placed on the National Register of Historic Places on October 29, 1975.
The individual bands were again divided into several Tiʾóšpaye (local groups), which consisted of one or more extended families. The smallest social unit was the Tiwáhe (nuclear family), which usually lived in one Wiʾį́kceya tíbi / įkcéwąga (Tipi) or two neighboring tipis. As a patrilineal tribe hereditary leadership passes through the male line, and children are considered to belong to the father and his clan.
Reyes 2006, p. 104–105. MPs (Military Police), aided by regular Army troops and Seattle Police, initially placed the invaders in the fort stockade, then ejected them from the fort. The Indian activists established a tipi encampment outside the fort. Mayor Uhlman and Senator Jackson held a press conference about the Fort Lawton property, promising a city park at the site above Puget Sound.
Bluebird continues to learn about proper kinship with Rainbow's familial members. One morning, Bluebird returns to her tipi to find a snake coiled around Ohiya, Little Chief's brother. A snake dreamer is called, and he lures the snake away from the baby, stating that the snake's visit was a good omen. Waterlily also scares her family members when she becomes ill after eating too much pemmican cake.
Ahom rulers of Assam did not interfere with the local tribals, except for retaliatory raids into the tribal territory. In 1873, the British had declared the area around Bhalukpung as off-limits. Fish angling and river rafting are the principal tourist activities in Bhalukpung. Tourist attractions in Bhalukpung include the Pakhui Game Sanctuary and Tipi Orchidarium, which hosts over 2600 cultivated orchids from 80 different species.
There were the two Portage La Loche brigades with 7 boats each and the Athabasca and Mackenzie brigades with 5 boats each. They had 225 men as crew and over 30 passengers. One canot du nord arrived with a crew of 6-8 Iroquois and two passengers. Dene residents from the surrounding area were camped at the portage in a tipi village of 150 people.
New York. George Bird Grinnell was a member of the exploring party in the Yellowstone National Park that year, and he saw the bringing in of the dead chief. A mule carried the body, which was wrapped in a green blanket. The chief was placed in a tipi "not far from the Crow camp, reclining on his bed covered with robes, his face handsomely painted".
142 First, the midwives softened the earthen floor of the tipi and dug two holes. One of the holes was for heating water and the other for the afterbirth. One or two stakes were driven into the ground near the expectant mother's bedding for her to grip during the pain of labor. After the birth, the midwives hung the umbilical cord on a hackberry tree.
The hides were made even more supple by further rinsing and working back and forth over a rawhide thong. Finally, they were smoked over a fire, which gave the hides a light tan color. To finish the tipi covering, women laid the tanned hides side by side and stitched them together. As many as 22 hides could be used, but 14 was the average.
2001 (retrieved 31 March > 2010) At dawn on November 29, Chivington attacked the Sand Creek reservation; the event became known as the Sand Creek massacre. Most of the warriors were out hunting. Following Indian agent instructions, Black Kettle flew an American flag and a white flag from his tipi, but the signal was ignored. The 3rd Colorado Cavalry killed 163 Cheyenne by shooting or stabbing.
The Centre includes both indoor and outdoor exhibits and trails. It is designed as an interactive learning environment with hands-on displays and two multi-media theatres. Exhibits include recreated examples of Aboriginal architecture structures: a Tipi, Pit-house, and Sweat lodge. The building is adjacent to a remnant of the desert, approximately 1,600 acres of which are being preserved as a conservation area.
A wide range of cultural sites occur in the Smith River canyon as well. All of these are Native American in origin. A number of prehistoric campsites, many of which contain tipi rings, exist in the canyon and its adjacent lands. Along the river are many pictograph (or "rock art") sites, which include tally-marks, animal and human figures, and geometric and abstract designs.
On 2014, the singer published "M", who contained five songs. At the age of 30, he quit his office job to dedicate his entire career to music. On the December 5, 2016, his new Vevo YouTube channel published the music video of his new song, "Tipi da Club". On 2017, Mudimbi signed a deal with Warner Music Group and published the music video of his song entitled "Schifo".
Given its name by AUArts' Elder Council to reflect the supportive nature of the lodgepole, traditionally placed at the centre of the tipi to carry the weight of the covering, AUArts' indigenous resource centre, the Lodgepole Center, officially opened on campus in September 2016. An all-inclusive space, the Lodgepole Center facilitates Elder advising and support, traditional ceremonies, and workshops, and is a quiet study, smudge, and gathering space.
Every summer his family, in addition to other band members, would travel from their camps to the prairie grassland. Here they would hunt buffalo, and gather roots, herbs, and berries. The buffalo were especially important to the survival of Ahtahkakoop's people. Buffalo not only provided food but also their hides, which were used for a variety of purposes; from tipi covers and clothing to storage bags and cooking vessels.
Oglala girl in front of a tipi, c. 1891 The reservation is governed by the eighteen-member Oglala Sioux Tribal Council, who are elected officials rather than traditional clan life leaders, in accordance with the Indian Reorganization Act of 1934. The Executive Officers of the Council are the President (also called Chairman), Vice President, Secretary, and Treasurer. Primary elections are held in October and the General election in November.
Mere, and other patu, were used for close-quarter fighting. Held in one hand, these close-range striking weapons were used primarily for end-on thrusting or jabbing (tipi). In combat, jabbing thrusts or strikes would be directed at the ribs, neck or temple. It has been claimed that a strike to the skull combined with a twisting flick of the wrist could force or wrench the victim's skull open.
In 2007 Tipi Autagavaia and another reporter told by Maposua Rudolf Keil, the owner of Samoa Radio Polynesia to stop attending SDUP’s news conferences. This was to do with a news conference that raised allegations of corruption against the government. Station owner Maposua Keil also banned further coverage of corruption stories by the SDUP leader. Shocked by the decision Autagavaia said that he still had a job to do.
Yakama tipi, by Edward Curtis, 1910 Yakama is a northwestern dialect of Sahaptin, a Sahaptian language of the Plateau Penutian family. Since the late 20th century, some native speakers have argued to use the traditional Yakama name for this language, Ichishkíin Sínwit. The tribal Cultural Resources program wants to replace the word Sahaptin, which means "stranger in the land".Beavert, Virginia and Hargus, Sharon Ichishkíin sínwit yakama = Yakima Sahaptin dictionary.
Kaa was born in Rangitukia on New Zealand's East Cape. His father was the Reverend Tipi Whenua Kaa, from Rangitukia, who was vicar of the Waiapu parish and his mother Hohipene Kaa (formerly Whaanga) was from Wairoa. He was one of 12 children: his siblings include the writer and te reo advocate Keri Kaa, Hone Kaa, an Anglican church leader, child welfare advocate, and Arapera Blank, a writer and poet.
Tipi Tales was a Canadian TV series about a Canadian First Nations family living in a woodlands cottage that focused on teaching children about the importance of family and friends, as well as First Nations culture. The show premiered in 2002 and ended in 2007. The series had three seasons, each consisting of 26 10-14 minute episodes (a total of 78 episodes). The characters were represented by puppets.
The tribe lived in tipi villages in various locations on the reservation but faced starvation due to inadequate provisions from the Indian agency. A large part of his tribe "broke out" of the reservation and walked back to their home lands in the Dakota Territory. White Buffalo was about 15 when the Battle of Little Big Horn was fought, in which about half of the Montana tribal members participated.
Painted Tepee Peak, or simply Painted Tepee (also Tipi or Teepee) is a mountain located in Glacier National Park in the U.S. state of Montana near the Two Medicine Pass. The altitude of the highest point is . The summit lies to the south of Two Medicine Lake, and is within view of Grizzly Mountain, Chief Lodgepole Peak, and Mount Rockwell. The mountain lies along the Two Mountain Pass Trail.
The early human history of the Belle Fourche River Valley has been traced to about 3000 BC. The first people of the area were Native Americans who resided on the northwestern plains of North America. The earliest known evidence of human activity in the area dates to the Middle Plains Archaic Period of the Plains Indians (ca. 3000–1500 BC). Traces of tipi rings dating from this period have been found.
Arriving at dawn on November 29, 1864, the volunteer militia attacked. Although Black Kettle had flown an American flag on his tipi to signal peace (as directed by Wynkoop), the volunteers killed indiscriminately. Historians have not agreed on the number killed, but they often cite 150, mostly women and children, as the warriors had gone out on a hunt. The militia mutilated some of the corpses, taking body parts as souvenirs.
Beavertail Hill State Park is a public recreation area located on the Clark Fork River near Interstate 90, east of Missoula, Montana. The park covers , has an elevation of 3,615 feet, and offers river frontage, tipi rentals, a short interpretive trail, an amphitheatre, campsites, and picnic areas. The amphitheatre hosts interpretive programs on Friday evenings in summer. Fishing, rafting, and swimming in the Clark Fork River are possible.
The community of Popa includes the villages of Botsola, Ha Koatake, Ha Konki, Ha Lesoeja, Ha Letaba, Ha Letjama, Ha Mathibeli, Ha Nyoko, Ha Phohla, Ha Ramohale, Ha Tipi, Ha Tšese, Kanana, Kheseng, Khohlong, Lilimala, Lisaleng, Litšoeneng, Mabekong, Mabeleteng, Mabothong, Maitisi, Majakaneng, Makalong, Makaoteng, Makhalong, Makhomalong, Maqaseng, Masholoko, Matlobong, Matsoapong, Moeaneng, Moreneng, Paballong, Phokeng, Pontšeng, Sebothoane, Sekokong, Tlokoeng, Tsekong and Tšila-Ntšo.Lesotho Bureau of Statistics, Village List 2006.
Sept/Oct 2011 (retrieved 7 Aug 2011) and religious practices were common subjects. Ledger artists also documented their rapidly changing environment by portraying encroaching European Americans and new technologies such as trains and cameras. Many ledger artists worked with ethnologists, by documenting shield and tipi designs, ethnobotanical information, winter counts, dance customs and regalia, and other cultural information. Dreams and visions inspired ledger art just as they had inspired earlier hide paintings.
Tipis are easily collapsed and can be raised in minutes, making it an optimal structure for a nomadic people like the Kiowa and other Plains Indian nations. The poles of the tipi were used to construct a travois during times of travel. Hide paintings often adorn the outside and inside of the tipis, with special meanings attached to certain designs. Ledger drawing of Kiowas engaging in horse mounted warfare with traditional enemy forces, 1875.
He bravely takes twenty cuts of flesh at the ceremony, but unprecedentedly his aunts demanded that they take the remaining cuts. Lowanla's sisters follow, and the hundred cuts are taken. Waterlily boldly goes over to his tent with a pan of water, but slides it under the tipi and runs away so that he does not see her. She becomes ashamed after she does this, and vows never to tell anyone of her act.
A new concrete dam was constructed and soil from the old dam was used to build two small islands to improve nesting habitat for waterfowl. After the lake water was partially drained, numerous Paleo Indian artifacts were discovered, including stone artifacts and even a Tipi ring. Subsequent archeological work resulted in obtaining over 58,000 artifacts by 1994. These artifacts help to reconstruct the lifestyle and culture of the earliest known human inhabitants to the region.
120px The coat of arms of Kautokeino/Guovdageainnu was designed by Arvid Sveen and awarded to the municipality by royal resolution on 4 September 1987. It is a gold lavvu on a blue field. The lávvu is a traditional temporary dwelling similar to the tipi and symbolises the municipality's traditions from the Sami people, gold symbolises the sami culture's richness and diversity and the blue field symbolises the arctic climate and nature.
James Auchiah was born on 17 November 1906 in Oklahoma Territory, near present-day Meers and Medicine Park, Oklahoma. His Kiowa name was Tsekoyate, meaning "Big Bow".Reno, 13 His father was Mark Auchiah, and his grandfathers were Chief Satanta and Red Tipi, a medicine man, bundle keeper and ledger artist,Lester, 30 respectively. Auchiah was a student in government schools, where he was not supported in learning about his Kiowas culture.
The Basin Oil Field Tipi Rings were first noted during a cultural resource inventory along a coal slurry pipeline route. Located near the confluence of Caballo Creek and the Belle Fourche River in northeastern Wyoming, the site primarily represents a Middle Missouri encampment in the Late Prehistoric or Protohistoric periods. The site may also have been occupied in the Late Archaic period. The middle Missouri tradition includes elements of the Mandan, Hidatsa and Crow.
Tipi has been a member of the CDU since 1999. In 2006 he was elected an Alderman in Heusenstamm, in 2007 a council deputy for Offenbach. In the Hessian state election of 2009 he was a candidate number 67 of the state list and a replacement candidate in place 2 for the Offenbach. Following the resignation of Volker Hoff from the Hessian parliament, he was promoted to the parliament on February 9, 2010.
More than a decade ago I even translated his book, Buffalo Woman, into Lakota so that our Sioux people can hear his storytelling. He tells his stories as if we were sitting around a tipi campfire in the olden-days.” (Lakota)—have publicly stated their support of Goble bringing traditional Native American stories to the public’s attention, going so far as praising his attention to detail and his use of primary sources.
These were large structures, several times longer than they were wide holding a large number of people. They were built with a frame of saplings or branches, covered with a layer of bark or woven mats. On the Prairies the standard form of life was a nomadic one, with the people often moving to a new location each day to follow the bison herds. Housing thus had to be portable, and the tipi was developed.
The tipi consisted of a thin wooden frame and an outer covering of animal hides. The structures could be quickly erected, and were light enough to transport long distances. In the Interior of British Columbia the standard for of home was the semi-permanent pit house, thousands of relics of which, known as quiggly holes are scattered across the Interior landscape. These were structures shaped like an upturned bowl, placed on top of a pit.
Vine Sr.'s sister Ella Deloria (1881–1971) was an anthropologist.Wishart, 59 Vine Jr.'s paternal grandfather was Tipi Sapa (Black Lodge), also known as the Rev. Philip Joseph Deloria, an Episcopal priest and a leader of the Yankton band of the Dakota Nation. His paternal grandmother was Mary Sully, daughter of Alfred Sully, a general in the American Civil War and Indian Wars and his French-Yankton wife; and granddaughter of painter Thomas Sully.
Once the game is completed, a gallery of the game's CGs and background music becomes available on the title screen. The story takes place in a town with a stable water source that supports a small population. Frequented locations include the church where Rei and Shiona live, the library where Tipi lives, and the town plaza. The town also has various establishments, including a general store, a photo studio, and a bar.
A number of television shows have been produced and filmed in Manitoba. APTN National News, a national program of the Aboriginal Peoples Television Network, broadcasts from Winnipeg, as did It's a Living, a CBC reality show. Falcon Beach, an internationally-broadcast drama, was filmed at Winnipeg Beach, Manitoba, but has since been cancelled. Several children's shows, including Tipi Tales, The Adventures of Shirley Holmes, and My Life as a Dog were also produced in Manitoba.
The explorer Jonathan Carver documented the historic Wakan tipi in the bluff below the burial mounds in 1767. In the Menominee language St. Paul was called Sāēnepān-Menīkān, which means "ribbon, silk or satin village", suggesting its role in trade throughout the region after the introduction of European goods. Following the 1803 Louisiana Purchase, Lieutenant Zebulon Pike (U.S. Army) negotiated approximately of land from the indigenous Dakota in 1805 to establish a fort.
Some of the Indians grabbed rifles from the piles of confiscated weapons and opened fire on the soldiers. With no cover, and with many of the Indians unarmed, this lasted a few minutes at most. While the Indian warriors and soldiers were shooting at close range, other soldiers used the Hotchkiss guns against the tipi camp full of women and children. It is believed that many of the soldiers were victims of friendly fire from their own Hotchkiss guns.
The Kansas Museum of History is the state historical museum in Topeka, Kansas, United States.Geographic Names Information System (GNIS) details for Kansas Museum of History; United States Geological Survey (USGS); December 8, 2008. It presents Kansas history from the prehistoric to modern eras in of exhibits. The galleries feature a train (Atchison, Topeka and Santa Fe locomotive with two cars), full-sized tipi in the Southern Cheyenne style, a 1950s diner, and many other large features.
The role of Smaug the dragon was played by future best-selling fantasy author Tad Williams. In the mid seventies, Lederer lived in a tipi on a hippie commune called The Land in the Santa Cruz Mountains of California. The community was founded by Joan Baez and her then-husband David Harris as the Institute for the Study of Non-Violence. An extensive interview with Lederer about his time on The Land can be found on The Land website.
George Miller of chief Big Elk's tipi. It was decorated with two painted river steam boats to symbolize his friendship with the Euro-Americans and his importance as a chief Big Elk was married to an Omaha woman. They had a son Standing Elk and several daughters, including Mitain and Me-um-bane. As with many other Native American tribes, the Omaha were used to absorbing captives, orphans and honored allies into their culture as adopted members.
In the Blackfoot culture, men were responsible for choosing their marriage partners, but women had the choice to accept them or not. The male had to show the woman's father his skills as a hunter or warrior. If the father was impressed and approved of the marriage, the man and woman would exchange gifts of horses and clothing and were considered married. The married couple would reside in their own tipi or with the husband's family.
If the baby was a boy, one of the midwives informed the father or grandfather, "It's your close friend". Families might paint a flap on the tipi to tell the rest of the tribe that they had been strengthened with another warrior. Sometimes a man named his child, but mostly the father asked a medicine man (or another man of distinction) to do so. He did this in the hope of his child living a long and productive life.
The women wore the same as the men, but with a longer shirt reaching to the calves. Today women often wear a head cloth and skirt, but wear the reindeer skin robe in cold weather. The Koryak lived in domed shaped tents, called jajanga, or yaranga (from the more famous Chukchi term) similar to a tipi of the American Plains Indians, but less vertical, while some lived in yurts. The framework was covered in many reindeer skins.
In addition to this, a Monorail acts as a transport ride for quick travels between the different areas of the park On the holiday resort there are Mobile homes and bungalows for visitors to stay in. A different part of the park is named the Wigwamwereld Slagharen. In this area you can find Tipi tents and a water play area named Sunny Beach. Since 2002 there is also a campground that is owned by Attractiepark Slagharen.
Chartrand earned a Bachelor of Arts degree in film studies from the University of Winnipeg in 2017. Chartrand first began his career in film in 2003, after enrolling in Winnipeg's Aboriginal Broadcast Training Initiative, sponsored by the Manitoba Indian Cultural Education Centre. He worked as a camera assistant on the APTN TV Series The Sharing Circle and the Canadian TV series Tipi Tales as a puppet wrangler. Chartrand studied acting with the Academy of Broadcasting Corporation in Winnipeg.
Zelinda does as aid, and the Monster turns into a human, who tells her he is the son of the King of the Oranges.Imbriani, Vittorio La Novellaja Fiorentina Livorno: Coi tipi di F. Vigo 1877 pp. 319-327 Both Comparetti's and Imbriani's versions were included in Sessanta novelle popolari montalesi by Gherardo Nerucci. British folklorist Rachel Harriette Busk collected a version from Rome titled The Enchanted Rose- Tree where the heroine does not have any sisters.
As of 2019, St. Raphael's Edible Garden currently has a tipi made of wooden poles and organic cotton that is used for outdoor cooking, a wildlife pond which has fish and other pond animals, and a chicken coop for the production of eggs. The garden also has raised beds and fruit trees and is managed and maintained by staff and volunteers. A greenhouse was also developed in the Garden for the growing of flowers and other botanics.
During the unprovoked attack, Mochi witnessed her mother being shot in the forehead and killed by a U.S. soldier who had entered their tipi. According to her account, he then attempted to rape her, prompting her to shoot and kill him with her grandfather's rifle. She then fled the camp with the other survivors trying to evade Chivington's men. After the massacre, she became a warrior and engaged in raiding and warfare for the next 11 years.
Tipi Hills is a archeological site in Sheridan County, Montana in the general vicinity of Medicine Lake, Montana which was listed on the National Register of Historic Places in 1975. Its location is address restricted. The site was, in prehistorical times, a camp site. A 1992 review of context for archeological other historic resources of Sheridan County notes archaic cultures' use of camp sites and buffalo kill sites and other evidence in the area of several U.S. states and Canadian provinces nearby.
In September 2018, to raise awareness about the violence and drug addiction issues facing Winnipeg and get the provincial and city government's actions, Ouellette erected a tipi in Central Park, a no-go zone in Winnipeg, and slept out in the open for a few days.MP Robert-Falcon Ouellette sleeps in Winnipeg's Central Park in response to spike in crime, 6 September 2018 Then he worked with Doug Eyolfson to provide a substantive House of Commons Health Committee Report on meth & addiction.
I found many strange heiroglyphycks cut in the stone some of which was very ancient and grown over with moss. On the stone I marked the arms of the King of England.” Carver's recorded explorations later became a book, Travels through the Interior Parts of North America (1778), and he gave the landmark his own name. The book's popularity made Wakan Tipi an attraction for early settlers, but the cave was lost after falling limestone and debris covered its entrance.
Two challenges were edited out of the program since they did not affect team placement. The first was a nut finding Roadblock in the markets of Dubai, and the second was a tipi building challenge in Banff, Alberta. The show also featured Miss Uruguay Natalia Rodriguez Lassiy, who competed in Miss World 2003, as a greeter at the Uruguay Pit Stop, and Luli Arroyo, the daughter of then-Philippine president, Gloria Macapagal-Arroyo as the local greeter at the Manila Pit Stop.
Much of the wetland environment on the southwestern side of the lake is off-limits to people year round. The refuge has several archeological displays and a reconstructed Tipi ring located at the entrance to the nature trail. At the location of the Lake Ilo dam, there is also a historical display discussing the history of the dam project on the 1930s and 1990s. Along the north shore of the lake, a boat ramp and picnic area are provided for visitors.
Thus, their progress was leisurely and they took few precautions for defense, not sending out scouts or setting pickets to guard their encampments. They left the Bitterroot Valley, crossed a mountain range, and camped in the Big Hole Basin, pausing to replenish their tipi poles from the surrounding forest. The Nez Perce numbered about 750 persons in all with about 200 warriors. Unknown to the Nez Perce, Colonel John Gibbon had left Fort Shaw with 161 officers and men and one howitzer.
Conservatism in Turkey (Turkish: Muhafazakârlık) is a national variant of conservatism throughout Turkey reflected in the agendas of many of the country's political parties, most notably the governing Justice and Development Party (AKP), which describes its prevailing ideology as conservative democracy. Elements of Turkish conservatism are also reflected in most parties situated on the political right, including the Nationalist Movement Party (MHP). In Turkey, it is often referred to as Türk tipi muhafazakârlık (Turkish-style conservatism). Ahmed Kemaleddin, early follower of Turkish conservatism.
Giovanni Lipparini, Rosolino (died 1788) was an Italian sculptor, active in Bologna. He worked under the painter Ubaldo Gandolfi, but trained under the brothers Fillipo and Giacomo Antonio Scandellari. He completed a bust of the physicist-academic Laura Bassi for the University of Bologna, and a bas-relief for the arch of the church of the Madonna del Baraccano.Annali della città di Bologna dalle sua origine al 1796, compiled by Salvatore Muzzi; Tipi de S. Tommaso d'Aquino, Bologna (1846): Volume 8, page 740.
Billy dies in Darren's arms as they reminisce about all the good times they had together. Darren, Kristen, and Johnny track Turkie to his tipi and say the prayer, but as they prepare to burn him he runs outside, and is shot in the head by Oscar. Oscar leaves, and the others go to Kristen's house, unaware that the dumpster Turkie was blasted into contains radioactive waste, which reanimates him. Believing that Turkie is dead, the surviving teens go back to Kristen's house.
Near the Forest trail entrance, is a model of a Native American hunting lodge from the 17th century and wooden tipi, built by Tom Blue Wolf and his workmen. In September 2008, a replica Indian village was opened at the park. In the Visitor Center, a small exhibit of the Forsten collection is on display. The collection was donated by the Forsten family in 2011, and has almost 300 pieces of Southeastern American Indian projectile points, gorgets, atlatl weights and other artifacts.
In: "Mütter und Väter werden weinen", Offenbacher Post Online, 8. Januar 2014 In the Hessen parliament Tipi is assigned to the Committee for Europe (EEA), the Committee Social Affairs and Inclusion (SIA), the Council of Elders and the Main Committee (HAA). He is also the spokesman for integration policy for the CDU parliamentary caucus in Hesse and chairman of the State Committee of Experts "Integration and Migration" for the CDU in Hesse and a member of the education inquiry-commission.
The horns were shaped into cups, spoons, and ladles, while the tail made a good whip, a fly-swatter, or a decoration for the tipi. Men made tools, scrapers, and needles from the bones, as well as a kind of pipe, and fashioned toys for their children. As warriors, however, men concentrated on making bows and arrows, lances, and shields. The thick neck skin of an old bull was ideal for war shields that deflected arrows as well as bullets.
In addition to illustrating animal transformation ceremonies Black Hawk also included a two images that show female puberty ceremonies. During a woman's menstrual cycle she would be secluded to a tipi where, with the help of a medicine man, she would undergo the transformation to woman hood. Black Hawk's scenes of Lakota rituals and ceremonies are one of the best visual accounts still surviving today. In addition to scenes depicting private religious ceremonies Black Hawk also included scenes of daily Lakota life.
After Comanche chief Quanah Parker's surrender in 1875, he lived for many years in a reservation tipi. Parker decided that he needed living quarters more befitting his status among the Comanches, and more suitable to his position as a spokesperson for the white cattle owners. In order to accommodate his multiple wives and children, this two-story ten-room clapboard house with ten-foot ceilings and a picket fence was constructed for Parker. Request for financial assistance was denied by the United States Government.
Peter Duryea (July 14, 1939 - March 24, 2013) was an American actor. He is best known for appearing in a pilot episode of Star Trek: The Original Series, "The Cage" (1964), most of which was reused in "The Menagerie" (1966), as Lieutenant Tyler. His father, Dan Duryea, was also an actor. Peter Duryea was the head of a non-profit society called Guiding Hands Recreation Society which hosted a peaceful getaway called the Tipi Camp,Guiding Hands Recreation Society website; accessed August 14, 2018.
Archaeology in Saskatchewan originated in the 1850s as a scientific initiative to explore the past relationships among fur traders, explorers and aboriginal cultures. What was originally explored in the Qu'Appelle River region were phenomenon later understood to be manufactured by the Cree, including earthen mounds and stone rings that were correctly interpreted to be previous tipi sites. In 1896, Reverend John Maclean recorded a monumental site near Moose Mountain, although at the time of discovery he could not determine the purpose of the site.
After the 1877 forced relocation onto the Quapaw Reservation in Indian Territory, the tribe moved west to their own lands along the Arkansas and Salt Fork Rivers. The full-bloods formed a tipi village, while the mixed-bloods settled about Chikaskia River. During opposition by Ponca leadership, the US government began dismantling tribal government under the Curtis Act. In an attempt to encourage assimilation (and to allow Oklahoma to become a state), they allotted reservation lands to individual members under the Dawes Act in 1891 and 1892.
The "cross" ceremony later evolved in Oklahoma because of Caddo influences introduced by John Wilson, a Caddo-Delaware religious leader who traveled extensively around the same time as Parker during the early days of the Native American Church movement. Parker's most famous teaching regarding the spirituality of the Native American Church: > The White Man goes into his church house and talks about Jesus, but the > Indian goes into his tipi and talks to Jesus.Hagan, William T. Parker, > Comanche Chief. University of Oklahoma (1995),, pg. 57.
Carmaine is a young man living in Rosaria, the capital of the kingdom of Rolandia. Rolandia's palace magician, Lady Sandra, had taken him in as a young orphan and raised him. Once he reaches his majority, Sandra allows him to leave the city, accompanied by her fairy-like homunculus servant, Tipi. Events soon transpire to lead Carmaine far beyond the gates of Rosaria... In this world, magical energy called Growshu, fills the air and people called Growsians can potentially wield magic like in ancient times.
The turf version of the goahti will have the canvas replaced with wood resting on the structure covered with birch bark then peat to provide a durable construction. Lavvu (or , , , , , , and ) is a structure built by the Sámi of northern Scandinavia. It has a design similar to a Native American tipi but is less vertical and more stable in high winds. It enables the indigenous cultures of the treeless plains of northern Scandinavia and the high arctic of Eurasia to follow their reindeer herds.
The film features an "all-Indian cast...shot in Indian Country", with over 300 people from the Comanche and Kiowa tribes acting in the film, including White and Wanada Parker, children of Quanah Parker. The cast wore their own clothing and brought their own personal items, including tepees. The film features the "Tipi with Battle Pictures", which is a tepee in the collection of the Oklahoma Historical Society. There are lances and tomahawks in the film which represent honors earned in war by the Kiowa.
Sweezy worked in watercolors on paper and oil on canvas, as well as house paint on board. He was one of Cheyenne artist Dick West's first artistic mentors.Wyckoff, 288 Although he painted individual portraits, he is known for his portrayals of ceremonies and dances, sometimes with over a dozen individual figures, with implied action and narrative. Sweezy developed a technique, employed by later Southern Plains artists, of painting an active Native American Church meeting by rolling up the tipi flaps to reveal the participants inside.
Tipiqucha (Quechua tipi Pennisetum clandestinumJeffery Bentley, Weeds and Farmer Decision-Making in Cochabamba, Report of an Anthropological Study with the PROMASSEL Project, January 10—February 4, 2000, Cochabamba, Bolivia, p. 10 (a grass species), tipiy to husk maize, to snap, to break, qucha lake,Clodoaldo Soto Ruiz, Runasimi-Kastillanu-Inlis Llamkaymanaq Qullqa, Ayakuchu-Chanka, I rakta, Quechua-Spanish-English Functional Dictionary, Ayacucho-Chanka, Vol I hispanicized spelling Tipicocha) is a lake in Apurimac Region, Grau Province, Chuquibambilla District, Peru.escale.minedu.gob.pe - UGEL map of the Grau Province (Apurimac Region) It lies west of the lake Pachachaka (Pachachaca).
The next morning the young man went out looking for the buffalo cow again and found her standing in front of a tipi but, now she was a beautiful woman. The young man fell in love with her and she bore him a son and he looked exactly like his mother. One morning the young man discovered that his wife and child were missing. For four days the young man searched for his family and on the fourth day he came to a high ridge and a herd of buffalo were grazing below.
Marchetto continues to be extremely popular and tour the world with his show. He is a recurring guest at the Tipi Am Kanzleramt in Berlin ever since 2008 and every year tours extensively in Germany. In 2010 and 2012 he takes part in the Cavalchina Grand Ball at the Teatro La Fenice in Venice to celebrate the Carnival together with Grace Jones and Italian singer Ornella Vanoni. In May 2011 Marchetto goes on a short tour of Spain, followed by an appearance at the Festival Ple de Riure.
John Murphy (Whirlywirld / Hugo Klang / NON) was a member from 1987 until his death in 2015. Max Hawk (electric 12-string), from Electric Tipi, played in Browning Mummery from 1993 until his death in 2009. Browning Mummery has been included on the 2010 CD compilation Artefacts of Australian experimental music: volume II 1973-1984 (Shame File Music), and is regarded as a ‘quiet pioneer’ of Australian 'darkwave' electronic music. Browning Mummery's most recent CD album, the 30th anniversary collaborative set Epistle To The Zone Enders, was released in 2013.
Doris Cole wrote the first book on women in architecture in the United States, From Tipi to Skyscraper: A History of Women in Architecture. Other books include Eleanor Raymond, Architect, The Lady Architects: Lois Lilley Howe, Eleanor Manning, and Mary Almy 1893-1937, and School Treasures: Architecture of Historic Boston Schools. Her community service has included the Corporation of Springfield College, Harvard Alumni Association and Harvard University Graduate School of Design Alumni/ae Council. She has lectured at the University of Virginia, Chicago Women in Architecture and elsewhere.
Closely related to the birds-of- paradise are the bowerbirds, a group of twenty rather drab, stocky and short- plumed birds found in New Guinea and Australia. They lack the bright and iridescent color and ornamental plumes found in the birds-of-paradise, but the lack is compensated for with the male's architectural skill. The male builds and decorates an elaborate bower, ranging from mats, stick towers, avenued chambers to tipi-roofed huts and displays it to the females. Another odd avifauna from New Guinea is the poisonous birds, notably the hooded pitohui.
Kaa was born in 1942 in Rangitukia on New Zealand's East Cape. Her father was the Reverend Tipi Whenua Kaa, from Rangitukia, who was vicar of the Waiapu parish and her mother Hohipene Kaa (formerly Whaanga) was from Wairoa. Kaa was one of 12 children: her siblings include her late brother Hone Kaa, Anglican church leader and child welfare advocate, her late sister Arapera Blank, a writer and poet, and her late brother Wi Kuki Kaa, a well-known actor. Kaa attended Queen Victoria School for Māori Girls and Auckland Girls' Grammar.
She started singing professionally in 1994, performing in countless productions and television advertisings of well-known brands such as Barbie, Ford, and Fundición Pacifico, among others. At present, she is participating in more advertising campaigns, the most recent being TOMI TIPI – some of them made in her own studio. In 1998, she was invited by Ricardo Montaner, to sing in the chorus, during his tour "Es Así" (It's in this way). Between 1999 and 2001 she entered in several concerts along with the musical producer and guitarist Iván Weinreb, around Venezuela, and internationally.
Peter Rindisbacher (12 April 1806 - 12 August or 13 August 1834) was a Swiss artist who specialized in watercolors and illustrations dealing with First Nation tribes of mid-Western Canada and the United States, mostly depictions of the Anishinaabe, Cree, and Sioux, usually in group action or genre scenes.Josephy, Alvin M. Jr., The Artist was a Young Man: The Life Story of Peter Rindisbacher. Fort Worth: Amon Carter Museum, 1970. He seldom did individual portraits; however, he painted himself into a few interior tipi scenes, usually smoking a pipe.
They are still in use in many of these communities, though now primarily for ceremonial purposes rather than daily living. While Native American tribes and First Nation band governments from other regions have used other types of dwellings (pueblos, wigwams, and longhouses), tipis are often stereotypically and incorrectly associated with all Native Americans in the United States and Aboriginal Canadians. The tipi is durable,Annual Reports, Volume 17, Part 1. 1898. p405 provides warmth and comfort in winter,"Shelter". Anthropological Papers of the American Museum of Natural History, Volumes 5-6.
Annali della città di Bologna dalle sua origine al 1796, compiled by Salvatore Muzzi; Tipi de S. Tommaso d'Aquino, Bologna (1846): Volume 8, page 748. In 1746 Lelli became a member of both the Bolognese art society, Accademia Clementina, and the science society, Istituto delle scienze. He had completed many medals for the local Mint. A few pictures are extant, including a Virgin and child with St. Anthony of Padua and St. Clara for the church of Sant' Andrea delle Scuole at Bologna; and a St. Fidèle for the church of the Cappuccini at Piacenza.
He was a pupil of Giuseppe Gambarini.Annali della città di Bologna dalle sua origine al 1796, compiled by Salvatore Muzzi; Tipi de S. Tommaso d'Aquino, Bologna (1846): Volume 8, page 739. He was born and died in Bologna. He is described by Pietro Zani as a painter of capricci, caricatures, di pittocchi, of charlatans and all things recognized under the title of bambocciate"pittore di capricci, cioè di caricature, di pitocchi, di ciarlatani, cose tutte riconosciute per lo più sotto il titolo di bambocciate", from P. Zani, Enc.
1880s with cradleboard on exhibit at NMAI Lakota tipi from the late 19th or early 20th century The collection, which became part of the Smithsonian in June 1990, was assembled by George Gustav Heye (1874–1957) during a 54-year period, beginning in 1903. He traveled throughout North and South America collecting Native objects. Heye used his collection to found New York's Museum of the American Indian, Heye Foundation and directed it until his death in 1957. The Heye Foundation's Museum of the American Indian opened to the public in New York City in 1922.
When finished, the hide covering was tied to a pole and raised, wrapped around the cone-shaped frame, and pinned together with pencil-sized wooden skewers. Two wing-shaped flaps at the top of the tipi were turned back to make an opening, which could be adjusted to keep out the moisture and held pockets of insulating air. With a fire pit in the center of the earthen floor, the tipis stayed warm in the winter. In the summer, the bottom edges of the tipis could be rolled up to let cool breezes in.
He travels with his storms in a tipi painted with magical symbols, and when he appears, he is often faceless and formless. His home is said to be under the waters, where he resides with his mother, Unk. He is considered to be the chief of the North, symbolically encompassing the spheres of winter, famine and disease. He is the guardian of the Aurora Borealis and holds to a rivalry against both the chief of the South, Okaga, as well as the thunderbirds, though this is vastly exaggerated in tales told to outsiders.
Blank was born in Rangitukia on New Zealand's East Cape. Her father was the Reverend Tipi Whenua Kaa, from Rangitukia, who was vicar of the Waiapu parish and her mother Hohipene Kaa (formerly Whaanga) was from Wairoa. Blank was one of 12 children: her siblings include the writer and te reo advocate Keri Kaa, Hone Kaa, an Anglican church leader, child welfare advocate, and Wi Kuki Kaa, a well-known actor. She was married to Swiss-born Pius Blank for 44 years and had two children, Marino and Anton.
Of 17 January 2011 to 2 September 2011, she starred in the telenovela Hand aufs Herz in the role of Jenny Hartmann. From December 2011 to April 2012 and in May 2012 Lucy Scherer appeared as Ich in Rebecca in Palladium Theater Stuttgart on stage. Also in 2012, she received the lead female role of Marlene Schweitzer in the eighth season of Storm of Love. From 28 June 2013 to 2 August 2013 Lucy Scherer played Sally Bowles in the musical Cabaret on stage at the theater tent TIPI am Kanzleramt.
Wild West shows were "dime novels come alive." Millions of Americans and Europeans enjoyed the imagery and adventure of historic reenactments of the Battle of Little Big Horn; demonstrations of Lakota horse culture and equestrian skills; archery, ceremonial dancing, cooking and music. Visitors could stroll through model Indian tipi "villages" and meet performers; available for purchase were crafts from women artisans, and autographed postcards, photographs and memorabilia from famous Wild Westers.Chief Geronimo was an entrepreneur, cutting off his suit buttons as he walked the fairgrounds and selling them as celebrity souvenirs.
Leonviola was born in 1913 in Montagnana as Antonio Leone Viola. In 1934, he won a gold medal at the Venice Film Festival for his silent film Fiera di tipi, which he shot at a fair in Padua. He worked as war photographer during World War II, an experience that he reflected in a few short films including La battaglia dell'Amba Alagi and La marcia degli eroi. After the war, Leonviola worked as a screenwriter in a number of adventure films and in 1942 directed his first feature film, Rita da Cascia.
At first all firing was at close range; half the Indian men were killed or wounded before they had a chance to get off any shots. Some of the Indians grabbed rifles from the piles of confiscated weapons and opened fire on the soldiers. With no cover, and with many of the Indians unarmed, this lasted a few minutes at most. While the Indian warriors and soldiers were shooting at close range, other soldiers (from Battery E, 1st Artillery) used the Hotchkiss guns against the tipi camp full of women and children.
Susan Mable Deloria was born to father Tipi Sapa (Black Lodge), or Philip J. Deloria, and mother Mary Sully. She is the great-granddaughter of 19th century American portrait artist Thomas Sully, from whom she took her name. Her sister, Ella Cara Deloria, was an anthropologist with whom she traveled extensively throughout the United States, visiting many Native communities and observing the art that was a part of their daily lives. She also spent much of her time in New York City, taking inspiration from the thriving art scene there.
Tyvan chums in ethnocultural complex of "The Aldyn-Bulak", Russia, Tyva A chum (pronounced "choom") is a temporary dwelling used by the nomadic Uralic (Nenets, Nganasans, Enets, Khanty, Mansi, Komi) reindeer herders of northwestern Siberia of Russia. The Evenks, Tungusic peoples, tribes, in Russia, Mongolia and China also use chums. They are also used by the southernmost reindeer herders, of the Todzha region of the Republic of Tyva and their cross-border relatives in northern Mongolia. It has a design similar to a Native American tipi but some versions are less vertical.
Rei and Shiona stay in the facility for a time until Shiona eventually succumbs to the gunshot wound which had damaged her internal components. Rei puts Shiona and Tipi in cryogenic pods before leaving with the music box in an attempt to find a world where humans and Phiroids can coexist. Sometime later, Shiona wakes up in a facility with her memories wiped, but she is told that there was a music box with her when she was found. The environment has recovered and human civilization is once again prosperous and highly technological.
It was created as a circle of sacred cedar posts sunk in the ground and angled together at the top like a tipi. The cone-shaped chamber was covered with layers of earth to create the mound, and it never collapsed. Minerals percolating through the mound hardened the chamber's log walls, making them resistant to decay and shielding the perishable artifacts inside from direct contact with the earth. No other Mississippian mound has been found with such a hollow space inside it or with such large and distinctive collection of preserved artifacts.
His Subway spots played during the Athens Olympics and were the biggest media buys for an American commercial to that date. His film 'The Invention of Beauty' a film about Eileen Ford and the rise of the Super Model is in the last stages of production and features interviews with Quincy Jones, Rene Russo, Robert Evans, Cheryl Tiegs, Maud Adams, Tipi Hedron, Lisa Taylor, and features prominent historian Robert Lacey. A 47 minute biography entitled The Life and Times of Eileen Ford is in release. The Invention of Beauty features Rene Russo as narrator and co writer.
"Since its inception in 1890, the U.S. Board on Geographic Names has discouraged the use of the possessive form—the genitive apostrophe and the 's'. The possessive form using an 's' is allowed, but the apostrophe is almost always removed. The Board's archives contain no indication of the reason for this policy." Native American names for the monolith include "Bear's House" or "Bear's Lodge" (or "Bear's Tipi", "Home of the Bear", "Bear's Lair"; Cheyenne, Lakota Matȟó Thípila, Crow Daxpitcheeaasáao "Home of Bears"), "Aloft on a Rock" (Kiowa), "Tree Rock", "Great Gray Horn", and "Brown Buffalo Horn" (Lakota Ptehé Ǧí).
The bears, in an effort to climb the rock, left deep claw marks in the sides, which had become too steep to climb. Those are the marks which appear today on the sides of Devils Tower. When the girls reached the sky, they were turned into the stars of the Pleiades.Robert Burnham, Jr.: Burnham's Celestial Handbook, Volume 3, page 1867 Another version tells that two Sioux boys wandered far from their village when Mato the bear, a huge creature that had claws the size of tipi poles, spotted them, and wanted to eat them for breakfast.
Tipiqucha (Quechua tipi Pennisetum clandestinumJeffery Bentley, Weeds and Farmer Decision-Making in Cochabamba, Report of an Anthropological Study with the PROMASSEL Project, January 10—February 4, 2000, Cochabamba, Bolivia, p. 10 (a grass species), tipiy to husk maize, to snap, to break, qucha lake,Clodoaldo Soto Ruiz, Runasimi-Kastillanu-Inlis Llamkaymanaq Qullqa, Ayakuchu-Chanka, I rakta, Quechua-Spanish-English Functional Dictionary, Ayacucho-Chanka, Vol I Hispanicized spelling Tipicocha) is a lake in Peru located in the Huancavelica Region, Huancavelica Province, Nuevo Occoro District.escale.minedu.gob.pe - UGEL map of the Huancavelica Province (Huancavelica Region) Tipiqucha lies in the southwestern part of the district, east of Sitaq.
After his marriage to Jamison in 1994, the two of them spent one year in the Canadian wilderness to attempt a paleolithic existence. They travelled to Goldsborough Lake () deep in the Wabakimi, first building a tipi then an attached A-frame while using no metal, plastic, or otherwise manufactured tools. For the first half of the year, they took a store of traditional foods such as wild rice, squash, beaver and moose meat, bear fat, and maple sugar. In late September, Stroud's friends Doug Getgood and Fred Rowe brought in food for the next six months and chopped firewood for the couple.
While conflicts between the Stampede and Indian Affairs continued until 1932, the Indian Village has remained a staple on the grounds. First Nations members and the Stampede board have occasionally met with conflict. The original location of the Indian Village was on low-lying ground that frequently flooded, a problem that was not resolved until 1974 when the village was moved its current location. Complaints about low appearance fees paid to tipi owners, lack of input on committees related to their participation and accusations that natives were being exploited have periodically been made throughout the years.
The Stoneys famously boycotted the 1950 Stampede following a rule change that cancelled a policy giving any Indigenous person free admittance upon showing their treaty card. The event that year was marred by violent thunderstorms, which led to apocryphal stories that the band had performed a rain dance in an effort to ruin the fair. Despite the conflicts, the native communities around Calgary have been enthusiastic supporters of the Stampede and the Indian Village. The tipi owners have been long-term participants – many are third or fourth generation – and the Stampede has helped preserve and display First Nations cultures to the public.
Before the introduction of the horse to North America, the Kiowa and other plains peoples used domestic dogs to carry and pull their belongings. Tipis and belongings, as well as small children, were carried on travois, a frame structure using the tipi poles and pulled by dogs and later horses. The introduction of the horse to Kiowa society revolutionized their way of life. They acquired horses by raiding rancheros south of the Rio Grande into Mexico, as well as by raiding other Indian peoples who already had horses, such as the Navajo and the various Pueblo people.
Gaboury is known for his regional prairie designs which incorporate elements of the physical, emotional and spiritual. He has completed more than 300 projects around the world including the Canadian Embassy in Mexico and is considered one of the most important Canadian architects working today. Gaboury's Royal Canadian Mint (Winnipeg) Notable projects by Gaboury include the Royal Canadian Mint building, the new Saint Boniface Cathedral and the Esplanade Riel, all in Winnipeg. The tipi- style Precious Blood Church completed in 1968 in St. Boniface, Manitoba, features eleven interior wood beams which form a smoke hole like skylight thirty meters above the altar.
In the 1880s the land was claimed for industrial use, resulting in the expansion of railroads and the destruction of the Wakan Tipi petroglyphs. Abandoned in the 1970s, the of land were purchased through a broad partnership, and became a Saint Paul park in 2005. An additional of adjacent industrial land were purchased and added to the park in 2008. The sanctuary's floodplain forests, oak woodlands, prairies and other native ecosystems are being carefully restored and the park has gained state and national recognition for its combination of ecological and cultural resources — and for the community involvement in its transformation.
This tipi is used for peyote ceremonies in the Native American Church, one of the main religions affected by the Religious Freedom Restoration Act The Religious Freedom Restoration Act applies to all religions, but is most pertinent to Native American religions that are burdened by increasing expansion of government projects onto sacred land. In Native American religion the land they worship on is very important. Often the particular ceremonies can only take place in certain locations because these locations have special significance. This, along with peyote use, are the main parts of Native American religions that are often left unprotected.
Le terremare e le palafitte del Parmense (subtitle) seconda relazione del prof. P. Strobel e di L. Pigorini Tipi di G. Bernadoni, Milano (1864) In 1864 he was appointed to set up the Faculty of Natural Sciences at the University of Buenos Aires. He participated in numerous exploration trips in Patagonia and the Andes, about which he published numerous anthropological and ethnological studies and of which he would organize one of the most important collections of molluscs. He returned to Europe on the death of his father and resumed teaching at the University of Parma, of which he was elected rector in 1891.
Among works outside of Italy, is a peculiar canvas depicting A Church with Pagan Sacrifices at a Burning Altar in the Southampton City Art Gallery in England.. Stefano Orlandi at Southampton City Art Gallery. He suffered a stroke in 1755, and was bed ridden for four years. Among his pupils was Gaetano Alemani, Giovanni Zanardi, Paolo Ballarini, Vincenzo Torregiani, Giovanni Paolo AnderliniAnnali della città di Bologna dalle sua origine al 1796, compiled by Salvatore Muzzi; Tipi de S. Tommaso d'Aquino, Bologna (1846): Volume 8, page 741. as well as his sons FrancescoMichael Bryan text, page 230.
A rocket mass heater inside a tipi at Paul Wheaton's permaculture homestead in Montana In 2008, Wheaton created his YouTube channel called paulwheaton12 which had over 86,000 subscribers and 24 million views as of June, 2020. In his videos, Wheaton discusses various topics related to permaculture, which includes organic horticulture, rocket mass heaters, natural building, alternative energy, homesteading, frugality, raising chickens, wildcrafting, aquaculture, paddock shift systems, and colony collapse disorder. His videos also include interviews with Sepp Holzer and other notable people in the field of permaculture. He further presented his findings during his TEDx Talk, "REALLY Saving Energy: Paul Wheaton at TEDxWhitefish".
Carson was also concerned about the fate of the 75 men guarding his much-needed supply train. The Indians tried to block his retreat by setting fire to the grass and brush down near the river. The wily Carson, however, set backfires and retreated to higher ground, where the twin howitzers continued to hold off the Indians. When twilight came, Carson ordered about half his command and his Indian scouts to burn the lodges of the village, which also resulted in the death of the Kiowa Apache chief Iron Shirt, who refused to leave his tipi.
Arlee Esyapqeyni Flathead delegation in Washington, D.C. with interpreter, 1884 Territories of the Salish (Flathead), Salish-Tunaxe, Kutenai-Tunaxe, Pend d'Oreille and Semteuse in early time (1700?) Flathead family Tipi and Mission Mountains at 2015 Arlee Celebration Pow Wow The Confederated Salish and Kootenai Tribes of the Flathead Reservation are a federally recognized tribe in the U.S. state of Montana. The government includes members of several Bitterroot Salish, Kootenai and Pend d'Oreilles tribes and is centered on the Flathead Indian Reservation. The peoples of this area were named Flathead Indians by Europeans who came to the area.
One melody was taken from the song The Battle Hymn of the Republic, and others were taken from the theater and from folk music. Rantanen told of her finds to music producer and connoisseur of working class folk music Timo “Tipi” Tuovinen, and together they continued the detective work. Some four decades earlier, in the late 1970s, Tuovinen had collected anti-church American Finnish music, and he was planning to release a record of it, but the bankruptcy of Love Records put and end to those plans. In the 1980s, the Finnish record companies were not interested in such themes.
A lone man comes to the church, and while Rei is fighting him, the man uses a grenade, but Shiona protects Rei from the blast. The aftermath of the blast makes Rei realize that he was human all along, and that everyone else in the town were Phiroids. After collecting some supplies, the three of them leave the town and make it to the facility where Rei originally woke up, which still has some electricity. Tipi gives Rei access to an electronic library on a tablet shortly before her battery is no longer able to function.
Hanrahan spent two weeks in several maximum security prisons in Turkey, including Diyarbakır Prison and Adana F-tipi, before being deported back to the UK. Hanrahan called on Turkey to release translator Mohammed Rasool, who remained in detention after Hanrahan's release for over 100 days. Hanrahan has also reported on the Ukraine war, embedding with both the Ukraine Army and the separatist forces in the Donbass. He's also covered the war in Syria, Iraq, Palestine and various riots across Europe. Hanrahan runs a grassroots independent media platform called Popular Front, which consists of a podcast, documentaries and a magazine.
Many of the "Show Indians" were Oglala Sioux from the Pine Ridge Agency, and welcomed the opportunity to travel with Colonel Cody. Native American performers and their families were able to free themselves for six months each year from the degrading confines of government reservations where they were forbidden to wear tribal dress, hunt or dance. Native American performers were treated well by Colonel Cody and received wages, food, transportation and living accommodation while far away from their homes. Show Indians were allowed to wear traditional clothing then forbidden on the reservation, and lived in the Wild West's tipi "village", weather permitting, where visitors would stroll and meet performers.
He played a key role in banning DDT and many other of the "dirty dozen" chlorinated pesticides, and ended the spraying of non-selective chemical insecticides in unmanaged forests. At age 29, he moved to Canada to live in the wilderness 40 km (25 miles) west of Armstrong Station, Ontario."Beyond Politics - Catherine Clark interviews Bruce Hyer" Hyer lived for two years mostly off the land in the Canadian wilderness; first in a tipi and later in a log cabin he constructed himself.WildWaters Nature Tours - A Small Boy's Log Cabin In 1978 he moved to Thunder Bay, where he started a retail outdoor and camera store called WildWaters Wilderness Shop.
"The Author", Patrick Whitefield, The Earth Care Manual (Permanent Publications, 2004) He was the author of Tipi Living (1987), Permaculture in a Nutshell (1993), How to Make a Forest Garden (1996), The Earth Care Manual (2004), and The Living Landscape, How to Read it and Understand it (2010). The Minimalist Gardener (2017) was posthumously published. He taught on various courses in England, including at Ragmans Lane Farm in Gloucestershire and created the first online permaculture design course in Britain. He also worked as a permaculture design consultant, and set up Patrick Whitefield Associates to pass on his skills and experience to a new generation of teachers.
An American Indian Movement tipi on the grounds of the Washington Monument The Longest Walk (1978) was an AIM-led spiritual walk across the country to support tribal sovereignty and bring attention to 11 pieces of legislation that AIM asserted would abrogate Indian Treaties, and quantify and limit water rights. The first walk began on February 11, 1978, with a ceremony on Alcatraz Island, where a Sacred Pipe was loaded with tobacco. The Pipe was carried the entire distance. This -Walk's purpose was to educate people about the government's continuing threat to Tribal Sovereignty; it rallied thousands representing many Indian Nations throughout the United States and Canada.
The structures, circles of postholes, are from some of the oldest buildings in North America, calibrated to more than 12,000 years B.P., and provide possible evidence for the early use of the tipi. The diet of the prehistoric people living at the campsite during the early Holocene included not only bison, which was their main staple, but several other small animals as well. Berries, fish, and birds were consumed and possibly used for other purposes such as medicine or personal decoration. The composition of the assemblages illustrate the processing and transport of faunal materials, most likely including large amounts of marrow, from the kill site to the campsite.
39-44Zipes, Jack The Collected Sicilian Folk and Fairy Tales of Giuseppe Pitré Volume 1 New York and London: Routledge 2009 pp. 260-263 There's also a couple of conversions that combines the ATU tale type 709 with the second part of the type 410 Sleeping Beauty, in which, when the heroine is awakened, the prince's mother tries to kill her and the children she has had with the prince. Gonzenbach collected two variants from Sicily, the first one called Maruzzedda and the second Beautiful Anna; and Vittorio Imbriani collected a version titled La Bella Ostessina.Imnbriani, Vittorio La Novellaja Fiorentina Livorno: Coi tipi di F. Vigo 1877 pp.
Just to the west of Parkdale, two buried campsites dating back to dated to 4600 and 4000 BP were uncovered during the construction of McKay Towers in Point McKay, along with more recent tipi rings. There were also two historic sites, a possible Métis encampment and the evidence of an early Chinese settler. Archaeologist Michael Wilson undertook investigations of these sites in 1977 and 1978. In 1973 the province of Alberta passed the Historical Resources Act, prior to which developers were not required to hire archaeologists to survey tracts of land slated for development so there is probability of other archaeological sites in Parkdale that were not investigated.
Once the pipe is lit the stem is pointed above as an offering to God, then down to Mother Earth, and finally in all four of the directions of the wind. When the prayers are over the pipe is returned to its special place in the tipi. Thomas Yellow was a proponent of this method of honouring God as he believed it was a way praying as part of a Crow's daily life, which he consider especially important if God is to be properly respected. Yellowtail used Black Elk's description of the sacred pipe to demonstrate what he believed to be the importance of scared pipe to Crows.
In 1918 peyote practitioners, facing a government crackdown, organised themselves into the Native American Church, hoping that as a formal organisation the US would be forced to recognize peyote as a legitimate religion. In the Church, members consume peyote and then sing and pray to God throughout the night. The Comanche chief Quanah Parker commented on the difference between the Native American Church and mainstream Christianity, remarking that, "The White man goes into his church house and talks about Jesus, but the Indian goes into his tipi and talks to Jesus." The Indian Office, believing peyote to be addictive and harmful to 'civilisation', banned the plant's sale in Montana in 1923.
"Ton nom" ("Your name") was the Belgian entry in the Eurovision Song Contest 1962, performed in French by Fud Leclerc. The song was performed second on the night, following Finland's Marion Rung with "Tipi-tii" and preceding Spain's Victor Balaguer with "Llámame". At the close of voting, it had received the dreaded nul points placing 13th (equal last) in a field of 16. The song is significant in Contest history for being the (joint) first entry ever to fail to receive a point (although the scores of the 1956 Contest have never been made public, so it is possible that one of the entries there did likewise).
Each pod contains a wood-burning stove and sleeps two adults and two children. Additional tipi-styled tents can be added to the platform, to sleep a further two children. Two of the pods will be designed with disabled access in mind, featuring hand rails, entry ramps and specially equipped WC, and placed on the most accessible part of the site. The facility will be eco-friendly in keeping with Durrell's policy on conservation; solar lamps will be used where possible, grey water recycled for use by the Trust's landscaping team, and all organic waste will be composted and re-used on the on-site organic farm.
In 1970 the laboratory began to develop new and more refined technical and analytical methods, represented mainly by the application of scanning electron microscope, which already allowed the immediate diagnosis of the alteration and the chance to study all microorganisms in their natural environment. Later in the seventies, the workshop arranged to review the phenomenology of alterations in the appearance of biodeterioration, deepening our understanding of nutritional and environmental factors that favor the attack of biological agents.Clelia Giacobini, Prospettive di riconoscimento morfologico di alcuni tipi di alterazione dei monumenti, in: AA.VV., Conservazione dei monumenti, Atti del XXIX Congresso Nazionale, Firenze, 1974, Antonio Barbieri Editore, Milano, 1976, pag. 129 and subs.
To meet the increase in postwar travel, the number of restaurants, gas stations and motels along the route grew. The number of creative attractions and landmarks also grew, in an attempt to attract further tourism, such as the Wigwam Motel in Holbrook, where every room was built to resemble a Native American tipi. Other popular tourist attractions and stopping points along the highway included the Two Guns, the Twin Arrows Trading Post, Painted Desert Trading Post and Grand Canyon Caverns. American actor and musician Bobby Troup composed the song "(Get Your Kicks on) Route 66", while traveling down the highway with his wife in 1941.
The boys buy several more plastic Iroquois figures from the local shops and bring them all to life with the cupboard to serve as Little Bear's army. They also buy plastic miniatures of modern guns to give to the Iroquois, as well as a miniature Royal Marine figurine (who turns out to be a British corporal named Fickits) to instruct the Iroquois in their use. After Little Bear and his troops are sent back, a casual comment by Boone prompts Omri and Patrick to wonder if it is the key which is magical, rather than the cupboard. Omri climbs into a large empty chest while holding Little Bear's plastic tipi and has Patrick turn the key.
In the workshops a woman's genitalia are called "Tupuli", which Reagan claims is a Cherokee term for "sacred black hole of creation," and a man's genitalia are referred to as "Tipilli" also claimed by Reagan to be a Cherokee term meaning "like a tipi pole." However, according to Durbin Feeling, who is a linguistic specialist for the Cherokee Nation,Murphy, Jami, "Cherokee Translators: Curiosity leads Feeling to Cherokee literacy" in the Cherokee Phoenix, 14 February 2012; retrieved 7 September 2014. there are no such words in the Cherokee language, and Cherokee do not and never have lived in tipis. In fact, the word "tipili" applied to genitals is likely taken from Gary Jennings' novel, Aztec.
Lass, p. 45. Characteristics of this transformation include a greater dependence on the bison for food, a heavier reliance on the horse for transportation, and the adoption of the tipi for habitation, a dwelling more suited to the frequent movements of a nomadic people than their earlier semi-permanent lodges. Once on the plains, a schism caused the two subgroups of the Sioux to divide into three separate nations—the Lakota, who migrated south, the Asiniboine who migrated back east to Minnesota & the remaining Sioux. It appears to be around this time that the Dakota people became more prominent over the Nakota & the entirety of the people came to call themselves as such.
Before Europeans came to the Estes Park valley, the Arapaho Indians lived there in the summertime and called the valley "the Circle." When three elderly Arapahoes visited Estes Park in 1914, they pointed out sites they remembered from their younger days. A photograph at the Estes Park Museum identified the touring party as Shep Husted, guide; Gun Griswold, a 73-year- old judge; Sherman Sage, a 63-year-old chief of police; Tom Crispin, 38-year- old reservation resident and interpreter; Oliver W. Toll, recorder; and David Robert Hawkins, a Princeton student. In the 1850s, the Arapaho had spent summers camped around Mary's Lake, where their rock fireplaces, tipi sites, and dance rings were still visible.
The festival has four stages: the Woods Stage, the Garden Stage, the Big Top Stage and the Tipi Tent, as well as a clearing in the woods around the Garden Stage containing a piano at which semi-secret sets take place. There are also children's areas and workshops, a healing field, a film tent, comedy, a library in the forest and a games area (ping pong, table football etc.). Late night entertainment usually includes high-profile DJ sets, a silent disco, secret pop-up performances and karaoke. Due to the nature of the gardens the festival is set in, it is not unusual to see peacocks wandering around the area and macaws in the trees.
They are generally found in the Great Plains of the United States and Canada, but are also found in the foothills and mountains, near good areas for hunting, supplies of water and fuel, and main routes of travel. The rings are often in diameter and often occur in groupings. The rings of stone held down the edges of animal skin hides of the cone-shaped tipis, to keep them snug against the ground. The general pattern of a tipi (also "tepee") ring is an east-facing entrance, where there are no stones, and a heavily anchored side with extra stones for protection against prevailing winds, often on the northwestern side of the ring.
In mid-2000 the discussion on F-type prisons became more controversial. Former Justice Minister Hikmet Sami Türk was determined to shift towards the cell system.Bakan Türk: Cezaevleri F tipi olacak, ntvmsnbc.com, accessed on 7 February 2009. Reacting against the transfer plans to the new prison (where they presumably would be held in isolation), inmates of the prisons in Bayrampaşa, Bartın, Çankırı, Çanakkale, Aydın, Bursa, Uşak, Malatya, Niğde, Buca, Ankara Central Closed Prison, Konya-Ermenek, Nevşehir, Gebze, and Ceyhan started a hunger strike on 26 October 2000. Between that date and 19 November 2000, a total of 816 prisoners in 18 prisons joined the hunger strike and declared that they would fast until death.
Dane-zaa (Beaver) tipi in winter near the Peace River, Alberta, 1899 The first European to explore the area was Sir Alexander MacKenzie, who travelled down the Peace in 1789 and eventually reached the Mackenzie River and the Arctic Ocean. In 1793 he used the same route to reach the Pacific Ocean. Subsequently, the region saw a surge in the fur trade, with forts Pettit, Donald A. Peace: A history in photographs, 2008 built along the river from Fort Vermilion to Hudson's Hope. At the beginning of the 20th century, the farming potential of the area was advertised by the federal government, but a settlement was scarce because of difficult travel conditions through the muskeg.
Exposed to the drying and warming effects of the recurrent Chinook winds, Nose Hill provided favorable wintering grounds for bison herds which, in turn, attracted people to the hill's grassy slopes. The park today contains numerous tipi rings circles of stone once used to weigh down the conical- shaped skin dwellings of plains bison hunters. Also within the perimeters of today's park are ancient tool-making stations, a stone cairn, and evidence of bison kills conducted long ago. In 1900, one Euro-Canadian settler in the Nose Hill area described the archaeological residue below the cliffs of the coulee by McPherson Creek as a bone bed nine feet thick and an acre in extent.
Artificial memories could also be implanted into the Phiroids, making them highly desirable, leading them to be produced in numbers that eventually rivaled the human population at a time when the birth rate was already in decline. Eventually, nuclear warfare and the resulting nuclear fallout killed off most of humanity, culminating in a world covered in dark clouds and ash blocking out sunlight, land stripped of vegetation, and an ocean that could no longer support life. Some people were placed in cryogenic facilities in an attempt to sleep long enough until the environment improved even a little bit. Average dialogue and narrative in Harmonia depicting the main character Rei talking to Shiona and Tipi (respectively).
Though the tiny man, whose name is Little Bear (Little Bull in some editions), initially believes that Omri is a god, he quickly realizes that Omri is only an ordinary, albeit giant, boy, and proceeds to boss him around. Little Bear explores the house and garden, while Omri provides for Little Bear's needs. Little Bear's rejection of the gift of a tipi (as Iroquois live in longhouses) leads Omri to research more about the Iroquois people, causing him to rethink some of his stereotypical views of American Indians and to realize that Little Bear is a real person with a history and culture. Omri is particularly affected when a plastic figure of an elderly Native American chief dies of shock upon being brought to life.
The ACI-TIPI score can be used to aid diagnosis; using seven variables from the admission record, this score predicts crudely which patients are likely to have myocardial ischemia. For example, according to a randomized controlled trial, males having chest pain with normal or non-diagnostic ECG are at higher risk for having acute coronary syndrome than women. In this study, the sensitivity was 65.2% and specificity was 44%. This particular study had an 8.4% prevalence of acute coronary syndrome, which means the positive predictive value of being a male with chest pain and having coronary syndrome is 9.6% and negative predictive value is 93.2% ( click here to adjust these results for patients at higher or lower risk of acute coronary syndrome).
Canada's Historic Places - Treaty Nº 7 Signing Site National Historic Site of Canada Retrieved October 6, 2010 In 1972, the earthlodge village was also declared a national historic site.Parks Canada - Directory of Designations of National Historic Significance of Canada - Earthlodge Village National Historic Site of Canada Retrieved October 6, 2010 In 1977, Prince Charles visited the site to help commemorate the one hundredth anniversary of the treaty. After the success of this event the Siksika council wanted to build the site into a historical and tourist attraction and began fundraising and planning. In 2007 the historical park opened, which includes an interpretive centre, monuments to Poundmaker, Crowfoot, and Treaty 7, tipi remains, and hiking trails, and the earthlodge village site.
In 1919, Weadick and Calgary Industrial Exhibition manager, E. L. Richardson, agreed to combine the rodeo events with the Calgary Industrial Exhibition and, in 1923, Weadick and Richardson co-founded the Calgary Exhibition and Stampede as an annual event. In 1912, Indigenous peoples were not allowed to celebrate their cultures on their own reserves because of Indian Act laws and regulations. The Stampede was one of the only places they were welcomed to participate and celebrate their traditions publicly because of a special agreement Guy Weadick and the Calgary Stampede made with the government. Indian Village is organized by volunteers on the Stampede's Indian Events committee, Stampede employees and the tipi families who camp at the Village during the Stampede.
A tribe of American Indians is unhappy about the way that the three radio crooners (Bing Crosby, Russ Columbo and Rudy Vallée) have influenced their squaws and the cartoon opens with the braves singing the “Crosby, Columbo and Vallée” song. Next a young brave is seen canoeing over various dangers to meet his girl. When he reaches her tipi, he produces a radio and with the help of a spider who provides the necessary connection, the radio gives out with some more of the title song and a snatch of a Crosby-like voice singing “Many Happy Returns of the Day”. The animals in the forest join in and a moose sings “This Is My Love Song” in a Vallée impression.
Dave Bald Eagle was born in a tipi on the west banks of Cherry Creek, on the Cheyenne River Sioux Tribe Reservation in South Dakota. Bald Eagle first enlisted in the Fourth Cavalry of the United States Army and served out his enlistment. During World War II, he re-enlisted in the 82nd Airborne Division ("All American Division") where he fought in the Battle of Anzio, being awarded a Silver Star, and in the D-Day invasion of Normandy at which time he received a Purple Heart Medal when he was wounded. After the Second World War, Bald Eagle worked in a number of occupations including drummer, race car driver, semi-pro baseball player, and rodeo performer before beginning a career in Hollywood films.
The Inuit, for example, used sinew from caribou for thread and needles made of bone; the indigenous peoples of the American Plains and Canadian Prairies used sophisticated sewing methods to assemble tipi shelters. Sewing was combined with the weaving of plant leaves in Africa to create baskets, such as those made by Zulu weavers, who used thin strips of palm leaf as "thread" to stitch wider strips of palm leaf that had been woven into a coil. The weaving of cloth from natural fibres originated in the Middle East around 4000 BC, and perhaps earlier during the Neolithic Age, and the sewing of cloth accompanied this development. During the Middle Ages, Europeans who could afford it employed seamstresses and tailors.
Omri finds himself looking through the eyes of one of the tipi's painted decorations, where he witnesses a group of Algonquins attacking Little Bear's village. The tipi is set on fire, but Patrick brings him back in the nick of time, only to find half Omri's hair singed off and his face blistered. Both Patrick and Omri are shaken, both by Omri's injuries and by the brutal reminder than Little Bear's time is real and dangerous. That night, Patrick brings back the Iroquois army, only to find that they were completely unprepared for the use of modern weapons; their unfamiliarity with the power of the weapons results in them surrounding their enemies and shooting without realising how far the shots would travel, with some of them being shot by their own side by accident.
An open-air museum, the Gibbs Farm features an original farmhouse, barn, and school house, as well as a replica sod house, bark lodge, and tipi with replica Dakotah furniture, clothing and tools. The objects in the farmhouse date from the mid-19th century on and are part of the Ramsey County Historical Society collection; those belonging to the Gibbs family are featured in the house tour. Objects of particular interest include a family hair wreath, original wallpaper, a concealed murphy bed and various other original artifacts. The museum grounds offer visitors a natural Minnesota prairie as it would have looked like in the 19th Century as well as a Dakotah medicine teaching garden (the turtle garden), Dakotah vegetable garden, pioneer vegetable garden, a heritage apple orchard and farm animals.
Nēhiyaw camp near Vermilion, Alberta, in 1871 As hunter-gatherers, the basic unit of organization for Cree peoples was the lodge, a group of perhaps eight or a dozen people, usually the families of two separate but related married couples, who lived together in the same wigwam (domed tent) or tipi (conical tent), and the band, a group of lodges who moved and hunted together. In the case of disagreement, lodges could leave bands and bands could be formed and dissolved with relative ease. However, as there is safety in numbers, all families would want to be part of some band, and banishment was considered a very serious punishment. Bands would usually have strong ties to their neighbours through intermarriage and would assemble together at different parts of the year to hunt and socialize together.
Another method, called a teepee setup because it looks a little like a tipi, is to suspend glassware above a plate and surround the flask by a skirt of tinfoil. The skirt should start at the neck of the flask and drape down to the surface of the plate, not touching the sides of the flask, but covering the majority of the plates surface. This method is for glassware to be heated at higher temperatures because the flask is warmed indirectly by the hot air collecting under the skirt and unlike simply suspending the glassware, this method is better protected from drafts. Both these methods are useful in a student laboratory as they are cheaper, effective, safe, and the user does not have to wait for a bath to cool down after use.
In 1997, he took part in another tunnel protest intended to prevent the building of a second runway at Manchester Airport,War in the woods: a history of runway BBC Manchester and has also been involved with the Trident nuclear submarine protest camp at Faslane, Scotland. In 2006, Hooper was living with his girlfriend and their three children in a yurt, a dome-shaped tent in Tipi Valley,Diggers and Dreamers - The Guide to Comunal Living in Britain a remote New Age commune at Cwmdu near Llandeilo in West Wales. In 2007 the Sunday Mirror newspaper reported that he was taking part in the climate change protests at Heathrow Airport. Hooper's presence on the protesters' site was dependent on his keeping a low profile, so his celebrity status would not detract from the protest.
Mark Moors, one of the petition presenters and march spokesman, told Radio New Zealand International's correspondent in Apia, Autagavaia Tipi Autagavaia that the petition would be passed on to Condoleezza Rice, US Secretary of State. A month after his arrest, Keil became aware that he held American citizenship through his father, because his paternal grandfather had become a naturalized citizen of the United States. In December a United States magistrate in Springfield, Missouri dropped the charges against him and ordered the $25,000 bond he had been required to pay to return to Samoa to be refunded to him. Keil sued the immigration agents for unlawful detention, also claiming that his Samoan passport was unlawfully seized and he was not allowed to contact the Samoan embassy on his arrest and that he was denied access to legal counsel when being interviewed by government agents.
Santa Clarita Cowboy Festival is an annual event held at the William S. Hart Park in Old Town Newhall, California. Each year, over 10,000 visitors from all around the world attend lectures and performances on multiple stages by famous poets, authors, instructors, musical acts, and dancers, in fields including Western, Bluegrass, Americana and Spoken Word to folk, Native American and Mexican American traditions. Guests participate in cowboy and cowgirl living history through activities such as life around a chuck wagon, roping, bull riding, crafts, games, and trying an assortment of dishes including BBQ and peach cobbler. Guests can also attend a demonstration of plains Tipi living, tours of the historic Heritage Junction town and train engine, appearances by lasso expert Dave Thornbury and gunslinger Joey Rocketshoes Dillon, the Buffalo Soldiers camp, and a Western and Civil War reenactment.
A modern two-person, lightweight hiking dome tent; it is tied to rocks as there is nowhere to drive stakes on this rock shelf A tent () is a shelter consisting of sheets of fabric or other material draped over, attached to a frame of poles or attached to a supporting rope. While smaller tents may be free-standing or attached to the ground, large tents are usually anchored using guy ropes tied to stakes or tent pegs. First used as portable homes by nomads, tents are now more often used for recreational camping and as temporary shelters. A form of tent called a teepee or tipi, noted for its cone shape and peak smoke-hole, was also used by Native American tribes and Aboriginal Canadians of the Plains Indians since ancient times, variously estimated from 10,000 years BCE to 4,000 BCE.
Tipiqucha (Quechua tipi Pennisetum clandestinumJeffery Bentley, Weeds and Farmer Decision-Making in Cochabamba, Report of an Anthropological Study with the PROMASSEL Project, January 10—February 4, 2000, Cochabamba, Bolivia, p. 10 (a grass species), tipiy to husk maize, to snap, to break, qucha lake,Clodoaldo Soto Ruiz, Runasimi-Kastillanu-Inlis Llamkaymanaq Qullqa, Ayakuchu-Chanka, I rakta, Quechua-Spanish-English Functional Dictionary, Ayacucho-Chanka, Vol I Hispanicized spelling Tipiccocha) is a lake in Peru located in the Ayacucho Region, Parinacochas Province, Coracora District.escale.minedu.gob.pe - UGEL map of the Parinacochas Province (Ayacucho Region) It is situated at a height of about . Tipiqucha lies between the lakes Islaqucha and Pukaqucha in the west and the lake Parququcha in the east, near the mountains Puka Punchu ("red poncho", Puca Punchu), Waman Pirqa ("falcon wall", Huaman Pirca) and Quriwiri ("gold lasso", Ccorihuiri).
Hatun Tipiqucha (Quechua hatun big, tipi Pennisetum clandestinumJeffery Bentley, Weeds and Farmer Decision-Making in Cochabamba, Report of an Anthropological Study with the PROMASSEL Project, January 10—February 4, 2000, Cochabamba, Bolivia, p. 10 (a grass species), tipiy to husk maize, to snap, to break, qucha lake,Diccionario Quechua - Español - Quechua, Academía Mayor de la Lengua Quechua, Gobierno Regional Cusco, Cusco 2005 (Quechua-Spanish dictionary)Clodoaldo Soto Ruiz, Runasimi-Kastillanu-Inlis Llamkaymanaq Qullqa, Ayakuchu-Chanka, I rakta, Quechua-Spanish-English Functional Dictionary, Ayacucho-Chanka, Vol I Hispanicized spelling Ccatuntipicocha) is a lake in Peru located in the Ayacucho Region, Paucar del Sara Sara Province, Oyolo District.escale.minedu.gob.pe - UGEL map of the Paucar del Sara Sara Province Province (Ayacucho Region) It lies south of the lakes Tipiqucha and Huch'uy Tipiqucha, and northeast of the lakes Yanaqucha ("black lake") and Kunturqucha.
Moving to Canmore, Alberta with her family in February 2005, Janice joined The Banff Centre and works as the Program Manager for Aboriginal Leadership and Management in Leadership Development. In April 2008, Janice, in conjunction with Elder Tom Crane Bear of Siksika First Nation (Blackfoot) dreamed and designed the tipi to mark the 75th Anniversary of The Banff Centre just a few weeks ahead of the historic residential school apology by the Canadian government to Aboriginal people. The design was transferred to her and Brian Calliou (Program Director for Aboriginal Leadership) and their respective families in a ceremony conducted by Blackfoot Elders Bruce and Anne-Marie Wolfchild, and witnessed and attended by their Excellencies Governor General Michaëlle Jean and her husband Jean-Daniel Lafond. Janice and her family were greatly honoured by being adopted by Elder Tom Crane Bear and she was given the Blackfoot name, "Iniskimaki" (Buffalo Stone Woman).
Red Warbonnet, or K'ya-been (died 1849) was a Kiowa warrior from Texas, and wasn't the same who fought in the Red River War,Cruse 106 (1874-1875) a war on the Southern Plains, in which an intertribal force of Indian fought the United States and the buffalo hunters to protect the last wild herd of buffalo and resist relocation onto Indian reservations. Red Warbonnet (I) (Tanguadal) died in 1849, according to the Kiowa calendar of a cholera epidemic. Red Warbonnet II, whose Kiowa name was Tan-guadal, was the hereditary owner of the arrow lance (zebat) and owner of the morning star tipi of the Elks band of the Kiowa tribe in the Kiowa Sun Dance circle, and died in 1869 during a raid in Texas. Red Warbonnet's niece, Addlegamah, was the mother of Edgar Keahbone (K'yaitah- kebonemah) who inherited the arrow lance.
The second element -gua refers to "men or people",LIVING KIOWA SURVIVAL DICTIONARY so the meaning of the two elements is "Kiowa people"; to express "Principal People" (sometimes "Chief People") or "genuine, real or true People" in Kiowa is to add the ending -hin. Ancient names were Kútjàu or Kwu- da ("emerging" or "coming out rapidly") and Tep-da, relating to the tribal origin myth of a creator pulling people out of a hollow log until a pregnant woman got stuck. Later, they called themselves Kom-pa-bianta for "people with large tipi flaps", before they met Southern Plains tribes or before they met white men. Another explanation of their name "Kiowa" originated after their migration through what the Kiowa refer to as "The Mountains of the Kiowa" (Kaui-kope) in the present eastern edge of Glacier National Park, Montana, just south of the border with Canada.
During and after the revolt, many Dakota and their kin fled Minnesota and Eastern Dakota to Canada, or settled in the James River Valley in a short-lived reservation before being forced to move to Crow Creek Reservation on the east bank of the Missouri. There were as few as 50 Dakota left in Minnesota by 1867. Many had fled to reservations out west including the Santee Sioux Reservation in Nebraska (created 1863), the Flandreau Reservation (created 1869 from members who left the Santee Reservation), the Lake Traverse and Spirit Lake Reservations (both created 1867). Those who fled to Canada throughout the 1870s now have descendants residing on nine small Dakota Reserves, five of which are located in Manitoba (Sioux Valley, Dakota Plain, Dakota Tipi, Birdtail Creek, and Canupawakpa Dakota) and the remaining four (Standing Buffalo, White Cap, Round Plain [Wahpeton], and Wood Mountain) in Saskatchewan.
Huch'uy Tipiqucha (Quechua huch'uy small, tipi Pennisetum clandestinumJeffery Bentley, Weeds and Farmer Decision-Making in Cochabamba, Report of an Anthropological Study with the PROMASSEL Project, January 10—February 4, 2000, Cochabamba, Bolivia, p. 10 (a grass species), tipiy to husk maize, to snap, to break, qucha lake,Diccionario Quechua - Español - Quechua, Academía Mayor de la Lengua Quechua, Gobierno Regional Cusco, Cusco 2005 (Quechua-Spanish dictionary)Clodoaldo Soto Ruiz, Runasimi-Kastillanu-Inlis Llamkaymanaq Qullqa, Ayakuchu-Chanka, I rakta, Quechua-Spanish-English Functional Dictionary, Ayacucho-Chanka, Vol I Hispanicized spelling Uchuytipicocha) is a lake in Peru located in the Ayacucho Region, Paucar del Sara Sara Province, Oyolo District.escale.minedu.gob.pe - UGEL map of the Paucar del Sara Sara Province Province (Ayacucho Region) It lies between the lakes Tipiqucha in the north and Hatun Tipiqucha in the south, northeast of the lakes Yanaqucha ("black lake"), Kunturqucha and Chawpi Tipiqucha.
The Browning Mummery sound is distinctly genre-defying: Browning Mummery draws on influences from the Australian experimental underground, as well as techniques from dub, improvisation, industrial music, musique concrète, montage / cut-up, and environmental soundscaping. Browning Mummery has evolved from using tape and analog gear for composition and recording (including home-built instruments and processors by SwSW Thrght), to the use of digital equipment and computer- based techniques since 1988. Browning Mummery has also performed live on many FM radio stations around Australia, including 4ZZZ (1999, 2004), 2RSR (1983), 2MBS (1982–85), as well as on American and European FM radio playlists in the 1980s. Based in Brisbane since 1993, in recent times Browning Mummery has performed at many events and venues in Northern New South Wales and Brisbane, including the Livid fringe (1995 and 99), the West End Festival (1999), Straight Out Of Brisbane (2003), Small Black Box (2002 and 2004), and frequently at Exodus festival with the Electric Tipi Collective.
Ancient Echoes Interpretive Centre offers both indoor and outdoor educational tours of its paleontology sites and exhibits which include dinosaur and fossil displays, geological specimens and a dinosaur dig site. The centre's prairie grasslands ecology exhibit and tour includes endangered prairie plants as well as traditional first nations medicine and food, animals in the wild, and taxidermy displays. The First Nations exhibit and tours includes the history of First Nations people in the Herschel area and tours of a traditional ceremonial complex which includes petroglyphs, a vision quest site, a turtle effigy, archaeological dig, tipi rings, buffalo jump, pemmican processing site, tool artifacts and pottery making displays. Artifacts related to James Carnegie, 9th Earl of Southesk's visit in 1959 round out the exhibits. The centre also boasts an exhibit of art by renowned Metis artist Jo Cooper titled “The Disappearance and Resurgence of the Buffalo” which explores the history of the plains bison in the region.
Part Three: Lakota: Lakota begins with the meeting of Nebraska epic poet, John Neihardt, and the Lakota Holy Man, Black Elk, in South Dakota in 1931, of which would bring the famous book Black Elk Speaks. A 'telling of a telling of a telling,' Lakota presents Black Elk's recollections to Neihardt of the Indian Wars Era (1860–1890), Red Cloud and the Fetterman Massacre, the Battle of Little Big Horn, the deaths of Crazy Horse and Sitting Bull, travels with Buffalo Bill's Wild West Show, and the Massacre at Wounded Knee. A Ballad of the West was partially recorded in a tipi in the Colorado Rockies and completed in a 24 track studio in Denver in 1975 with Slim Pickens and The Lost Gonzo Band: John and Jim Inmon, Bob Livingston, Gary P. Nunn and Donnie Dolan. Slim's love of the mountain men brought him to volunteer his talents to narrate Seekers of the Fleece.
The letter appealed for the occupation of the village to come to an end. Fools Crow and the other leaders accepted the proposal, which stated that the White House would send representatives to Pine Ridge to discuss a treaty in the third week of May and would "get tough" on Dick Wilson, the unscrupulous chairman of the reservation. Fools Crow and the other chiefs delivered the letter to the AIM leaders and told them that he believed that it was time to end it. After the murder of Frank Clearwater at Wounded Knee, and because the U.S. government would not allow his body to be buried there, his wife agreed to bury him on Leonard Crow Dog's property on the Rosebud Indian Reservation, and had the wake at Fools Crow's house, where the body was placed in a tipi and covered with a blanket for mourners to come to pay their respect.
The only music was provided by early synth pioneers Zorch, who set up stage facing the stones, and who had to cope with a poor PA system.Andy Worthington - It’s 25 Years Since The Last Stonehenge Free Festival The festival might have had little impact if it had stopped soon after the solstice was over, but by this time Wally had persuaded thirty people to stay on in the field beside the stone circle. They styled themselves “The Wallies of Wessex” and lived a makeshift, communal lifestyle in tents, a rickety polythene-covered geodesic dome and a small fluorescent tipi. Nigel Ayers, who visited at the time, said, "It was an open camp, inspired by a diversity of wild ideas, but with the common purpose of discovering the relevance of this ancient mysterious place by the physical experience of spending a lot of time there".Andy Worthington - It’s 25 Years Since The Last Stonehenge Free Festival The Wallies went to court in August,Oxford English Dictionary, 2nd edition.
Around the end of the eighteenth century, prior to the advent of white traders in the area, the formerly woodland-oriented Chippewa, who had been in what is now Minnesota, Wisconsin and Michigan, moved out onto the Great Plains in pursuit of the bison and new beaver resources to hunt and trade. They successfully reoriented their culture to life on the plains, adopting horses, and developing the bison-hide tipi, the Red River cart, hard- soled footwear, and new ceremonial procedures. By around 1800, these Indians were hunting in the Turtle Mountain area of present-day North Dakota. For more than a century, as there was no international boundary, the Chippewa freely ranged in the areas that would become Manitoba, Canada and the United States including Minnesota, North Dakota and Montana, where they mingled with Cree and other tribes in the area. Running battles with the Dakota over territorial disputes, were finally settled in 1858 with the signing of the Sweet Corn Treaty which described the 11,000,000 acres of the Chippewa domain and provided for reparations.
Alle forme gergali il DOSC riserva una cura particolare. Soprattutto, le voci marcate come GERG sono distinte in base all’appartenenza ai diversi tipi di gergo: giovanile, della malavita, militare e dei tossicodipendenti. La chiara individuazione della provenienza gergale delle voci può essere utile specialmente al lettore giovane: per esempio, la presenza dell’etichetta giov. avverte dell’appartenenza della parola a un codice di cui un giovane può servirsi legittimamente solo all’interno del gruppo dei pari o per particolari esigenze espressive. Una notevole precisione caratterizza anche l’indicazione degli àmbiti settoriali. Ad acquistare rilievo non è solo il numero di etichette utilizzate (185), ma anche il fatto che esse siano applicate, oltre che ai lemmi, ai sinonimi: si ottiene così una doppia etichettatura, una per il lemma e una per i sinonimi, che rende evidenti gli eventuali passaggi dalle voci comuni alle voci tecniche e viceversa. Le peculiarità segnalate fin qui nel DOSC relativamente ai sinonimi riguardano anche i contrari e gli inversi: dall’applicazione delle marche di registro e di settore, alla segnalazione delle reggenze, all’importanza attribuita alle polirematiche».
Fort la Reine Museum is a heritage museum and Manitoba Star Attraction located on the east end of Portage, operational since Canada's Centennial in 1967. Today, the museum is home to an array of buildings from Portage and the surrounding region, and covers cultural and natural prairie history (local and regional) from the 18th century (the period of French exploration) to the present day. There are 25 buildings open to the public, each containing tens or even hundreds of artifacts, on display in an immersive history format. Some of the highlights of the museum include a replica of the historic Fort la Reine and Hudson's Bay Company York Boat; a railway caboose and the 1882 official rail car of Sir William Cornelius Van Horne, builder of the Canadian Pacific Railway; a fully restored Ukrainian Pioneer Church; a number of houses that are more than 100 years old; a firehall with a fully restored 1931 Seagrave Fire Truck; the Old Officers Mess from the now-retired Canadian Forces Base in Southport; and a schoolhouse and church built in the 1880s from West Prospect (a pioneer farming community that no longer exists); and a Sioux tipi.
Francesco Selmi (7 April 1817 – 13 August 1881) was an Italian chemist and patriot, one of the founders of colloid chemistry. Selmi was born in Vignola, then part of the Duchy of Modena and Reggio. He became head of a chemistry laboratory in Modena in 1840, and a professor of chemical pharmacology and toxicology at the University of Bologna in 1867. He published the first systematic study of inorganic colloids,Francesco Selmi, Intorno all'azione dell'iodio sopra il clorido di mercurio: memoria prima di Francesco Selmi, Milano: V. Guglielmini, 1845Francesco Selmi, Azione del latte sulle materie metalliche e reazioni di queste su quello: discorso letto da Francesco Selmi nell'adunanza pubblica del 21 maggio 1847 della Societa d'agricoltura di Reggio, Modena: Antonio ed Angelo Cappelli, 1847Francesco Selmi, Intorno ai vocaboli precipitazione e coagulazione adoprati indistintamente a significare il deporsi dell'albumina da un menstruo allo stato insolubile: considerazioni presentate alla R. Accademia di Scienze, Lettere ed Arti di Modena nell'adunanza del 30 marzo 1842, e lette nel congresso scientifico italiano riunitosi in Padova nel settembre dello stesso anno da Francesco Selmi, Modena: Pei Tipi della R.D. Camera, 1843.

No results under this filter, show 328 sentences.

Copyright © 2024 RandomSentenceGen.com All rights reserved.