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34 Sentences With "thrown to the lions"

How to use thrown to the lions in a sentence? Find typical usage patterns (collocations)/phrases/context for "thrown to the lions" and check conjugation/comparative form for "thrown to the lions". Mastering all the usages of "thrown to the lions" from sentence examples published by news publications.

But also ... well, he is thrown to the lions, so to speak.
The early evangelists braved stormy seas and the risk of being thrown to the lions.
Paolina eventually converts and, along with other condemned Christians, is thrown to the lions with Poliuto.
I hope they contact Wheaton College President Philip Ryken to make clear that Hawkins should not be thrown to the lions.
Take Daniel, for example, who was thrown to the lions because he wouldn't obey an edict requiring all subjects of King Darius to pray only to him.
We all thought he was being thrown to the lions in a quick rematch against Holzken but he took the lessons from the first fight and looked better than ever.
The holiday is called Ignat, and it's supposed to be loosely based on the story of Saint Ignatius of Antioch, who was thrown to the lions for not giving up Christ.
He locks Nydia in a cellar to prevent her from speaking. Glaucus is condemned to be thrown to the lions. Nydia manages to escape and tells Glaucus' friend Claudius what happened. Claudius rushes to the Circus to accuse Arbax and the crowd decides that Arbax and not Glaucus should be thrown to the lions.
In the United Kingdom, it was broadcast as "Thrown to the Lions" on Channel 4 where the series is called Alive.
He refused to renounce Christianity and so was thrown to the lions, but they refused to attack and so he was instead thrown into boiling oil, but emerged unharmed. He was therefore pierced with a sword.
He locks Nydia in a cellar to prevent her from speaking. Glaucus is condemned to be thrown to the lions. Nydia manages to escape and rushes to the Circus where she arrives just as the Vesuvius starts erupting. A widespread panic ensues and under the shock, Glaucus recovers his mind.
Diogenianus believed that the death of Justa would break the resolve of Rufina. However, Rufina refused to renounce her faith and was thus thrown to the lions. The lion in the amphitheatre, however, refused to attack Rufina, remaining as docile as a house cat. Infuriated, Diogenianus had Rufina strangled or beheaded and her body burned.
The Mammes legend states that an angel then liberated him and ordered him to hide himself on a mountain near Caesarea. Mammes was later thrown to the lions, but managed to make the beasts docile. He preached to animals in the fields, and a lion remained with him as companion. Accompanied by the lion, he visited Duke Alexander, who condemned him to death.
Athletic Club, commonly known as Athletic Bilbao or just Athletic ( / ), is a Spanish professional football club based in the city of Bilbao in the Basque Country in Spain. They are known as Los Leones (The Lions) because their stadium was built near a church called San Mamés (Saint Mammes). Mammes was an early Christian thrown to the lions by the Romans. Mammes pacified the lions and was later made a saint.
Ilanchezhiyan and the Yavana queen run in the opposite direction, straight into Tiberius. Tiberius poisons Illanchezhiyan and crowns the Yavana as the Queen of Poompuhar on the day of Venus festival. The queen knows the ancient Venus festival occurs on the date of Indrathiruvizha of Poompuhar. Meanwhile, Ilanchezhiyan finds himself in a ship en route to Greece and learns that he was drugged and will be thrown to the lions.
The most popular has it that he was thrown to the lions in the Sultan's menagerie, then shot when they proved too slow to kill him.See e.g. Maxwell's book, cited below. Another account says that, too weak to hold himself upright, he was propped up in a metal tub normally used for the lions' feed, allowed to recite the shahada, then immediately shot in the head with a pistol.
With another round of expansion in the major leagues in 1977, Miller was named as the pitching coach for the Toronto Blue Jays, where his pitching staff included a large number of rookies, and veteran players including former star Bill Singer, a two-time 20-game winner, and journeyman Chuck Hartenstein.Martz, Ron. "Blue Jays' 'Christian' prepares to be thrown to the lions", St. Petersburg Times, February 26, 1977. Accessed October 6, 2008.
Though he and his son annoy Count Olaf when Mr. Willums asks why he gets to pick which freak gets devoured by lions and his son asking if it is legal. Mr. Willums is among those horrified when Madame Lulu is thrown to the lions as his kids sadly state that they want to go home. When the Caligari Carnival is burned down, Mr. Willums and his family aren't seen again after that.
Darius commands that those who had conspired against Daniel should be thrown to the lions in his place, along with their wives and children. The final appearance of Darius is in Daniel 9, which presents a vision of Daniel relating to the end-time travails and triumph of the Israelites over their enemies. The mention of Darius is used as a chronological marker, placing the vision in "the first year of Darius son of Ahasuerus".
San Mamés Stadium ( ; also known as La Catedral , "The Cathedral"), was a football stadium in Bilbao, Biscay, Spain. The stadium was the home of Athletic Bilbao, known as Los Leones de San Mamés-Bilboko lehoiak (The Lions of San Mamés). They are known as Los Leones because their stadium was built near a church called San Mamés (Saint Mammes). Mammes was an early Christian, born in A.D. 259, who was thrown to the lions by the Romans.
One of his earliest appearances was in a summer stock production of George Bernard Shaw's Androcles and the Lion. Vale later described his modest role: "I was thrown to the lions." He was a longtime spokesman for Kraft Foods' Breakstone line of cottage cheese and sour cream products, for whom he portrayed long-suffering dairy owner "Sam Breakstone". The focus on those commercials is Sam's dedication to quality, usually with Sam having a comedic "eureka" moment on how to make a better product.
An Echo in the Darkness (1994) begins where A Voice in the Wind left off, in the arena where Hadassah is thrown to the lions. A young physician, Alexander, must choose one of the mauled bodies in the arena, so that he can examine it and further his knowledge as a physician. He chooses Hadassah's because she shows signs of life, and it is illegal to examine a dead body. He finds that the lion has struck no vital organs.
At daybreak the king hurries to the place and cries out anxiously, asking if God had saved his friend. Daniel replies that his God had sent an angel to close the jaws of the lions, "because I was found blameless before him". The king commands that those who had conspired against Daniel should be thrown to the lions in his place with their wives and children, and that the whole world should tremble and fear before the God of Daniel.
The film opens during Caesar's invasions of Britain, with Mark Antony (Sid James) struggling to lead his armies through miserable weather. At a nearby village, cavemen Horsa (Jim Dale) and Hengist Pod (Kenneth Connor) attempt to alert Boudica to the invasion, but are captured by the Romans. Once in Rome, Horsa is sold by the slave-trading firm Marcus et Spencius, and Hengist is destined to be thrown to the lions when no-one agree to buy him. Horsa and Hengist escape and take refuge in the Temple of Vesta.
The book begins where A Voice in the Wind left off, in the arena where Hadassah is thrown to the lions because her mistress was jealous of her purity. A young physician, Alexander, must choose one of the mauled bodies in the arena, so that he can examine it and further his knowledge as a physician. He chooses Hadassah's, only to discover that she is alive and that the lion has struck no vital organs. On a sudden impulse, Alexander saves Hadassah and nurses her back to health.
As a result, Asterix and Obelix are thrown into the palace prison upon arrival, but they escape during the night and unsuccessfully search the palace for the laurel wreath. At daybreak, they return to their cell (to the confusion of the palace guards) and decide to find Caesar and seize the wreath from him. The next morning, a lawyer comes to defend Asterix and Obelix in a show trial for the "attempt" on Caesar's life. The lawyer takes for granted that they will be found guilty and thrown to the lions in the Circus Maximus.
As she struggles to remain close to God, her hard life and difficult challenges are just beginning to the extent she is thrown to the lions. The story goes into many different side characters, such as the young gladiator Atretes, who—as well as the main characters—are all searching for peace and purpose but unable to find it in the world of pleasures Rome has to offer. Throughout the entire novel, Hadassah's Christian faith (kept a secret for fear of death) is continually challenged and evolved, helping her overcome the harsher aspects as life as a slave in the Roman Empire.
In Daniel 6, Daniel is raised to high office by his royal master Darius the Mede. Daniel's jealous rivals trick Darius into issuing a decree that for thirty days no prayers should be addressed to any god or man but Darius himself; any who break this are to be thrown to the lions. Daniel continues to pray daily to the God of Israel, and the king, although deeply distressed, must condemn Daniel to death, for the edicts of the Medes and Persians cannot be altered. Hoping for Daniel's deliverance, he has him cast into the pit.
King Padella, after his offer of marriage is refused, orders Rosalba to be thrown to the lions. Giglio, upon hearing this, takes back his throne in Paflagonia and leads his army to rescue Rosalba, using the captured Bulbo as a hostage. When Padella refuses the exchange, Giglio decides that he had better keep his word and put Bulbo to death as threatened. However, the lions set upon Rosalba happen to be exactly the same lions which she grew up with in the wild, prior to being found by Princess Angelica, and carry her on their backs to Giglio's camp, where the pair are reunited.
The Myth of Persecution: How Early Christians Invented a Story of Martyrdom is a 2013 book by Candida Moss, a professor of New Testament and Early Christianity at the University of Notre Dame. In her book, Moss advances a thesis that: - # The traditional idea of the "Age of Martyrdom", when Christians suffered persecution from the Roman authorities and lived in fear of being thrown to the lions, is largely fictional. # There was never sustained, targeted persecution of Christians by Imperial Roman authorities. # Official persecution of Christians by order of the Roman Emperor lasted for at most twelve years of the first three hundred of the Church's history.
Christian tradition holds that he was a 15-year-old who was tortured, and martyred by decapitation at Camerino during the persecutions of Decius. Martyred with him were 10 other Christians, including the priest Porphyrius, Venantius' tutor; and Leontius, bishop of Camerino. Before Venantius was killed, he was scourged, burned with flaming torches, hanged upside-down over a fire, had his teeth knocked out and his jaw broken, thrown to the lions, and tossed over a high cliff. His 11th century Acts state additionally that he managed to briefly escape from Camerino and hide at Raiano, where a church was later dedicated to him.
To counter this, Preposterus decides to sell the abundance of menhirs to patricians on the pretext they are a symbol of great wealth and high rank. However, this causes problems as other provinces begin making their own menhirs to sell to the Romans, creating a growing Menhir crisis that is crippling the Roman economy and threatening a civil conflict from the Empire's workforce. To put a stop to this, Caesar orders Preposterus to cease further trading with Gauls or face being thrown to the lions. Unknown to him, Obelix becomes miserable from the wealth and power he made, having never understood it all, and how much it has changed other villagers, making him wish to go back to enjoying the fun he had with Asterix and Dogmatix.
Messina still claims Eleutherius and Antia as natives, stating that he was born in this Sicilian city on April 18, 121, and that later Eleutherius became a bishop of Illyricum. They were tortured with hot boiling oil, resin, and heated irons, and then thrown to the lions; none had the desired effect and finally the two were executed. Their bodies were then, according to tradition, buried in the Roman church of Santa Sabina, in the altar of San Lorenzo, and then moved to San Giovanni della Pigna, near the Pantheon, with the relics of Genesius of Rome. The association with San Giovanni della Pigna may also be a result of confusion with Pope Eleuterus, whose relics were also said to have been translated to San Giovanni della Pigna.
The arrest provoked particular controversy in France, where over the years many had downplayed the severity of Polanski's crime, highlighting instead his achievements as a film director and the many years that had passed since his flight from the United States. The French minister of Culture and Communication, Frédéric Mitterrand, was vehement in his support, all the while announcing his "very deep emotion" after the questioning of the director, "a French citizen" and "a film-maker of international dimension": "the sight of him thrown to the lions for an old story which doesn't make much sense, imprisoned while traveling to an event that was intending to honor him: caught, in short, in a trap, is absolutely dreadful." These reactions resulted in political backlash in France. Daniel Cohn-Bendit criticized these statements by Mitterrand, mainly on the grounds that it was a "matter of justice" in as much as "a 13-year-old girl was raped", adding "I believe that a minister of Culture, even if his name is Mitterrand, should say: I'll wait and read the files [myself]".

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