65 Sentences With "through the maternal line"

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The mitochondria are parts of a cell used to create energy but also carry DNA that is passed on only through the maternal line.
Haplogroups describe the mutations on our mitochondrial DNA, passed down through the maternal line, and can theoretically be used to trace a migratory path all the way back to Africa.
Even among this limited sample, they found links in mitochondrial DNA, genetic information passed down through the maternal line only — suggesting that cat families had either moved or been taken near to human civilizations.
Others managed to earn a legal judgment in their favor—for instance, by having or claiming to have a white mother (beginning in Colonial times, slave status, like Judaism, passed down through the maternal line), or by claiming to have been manumitted.
In Mr. Kenny's telling, Molly, who bore eight of Johnson's children, is the self-styled "child of these rivers/girl of this wood," who wielded immense influence in Iroquois culture, where clans consisted of families related through the maternal line and where senior women chose chiefs for the village councils.
They traditionally followed a kinship system of matrilineal descent, in which inheritance and descent are traced through the maternal line. Children are considered born into the mother's family and clan, and gain their social status from her. Women controlled some property and hereditary leadership in the tribe passed through the maternal line.
Since hukou is passed through the maternal line, the system prevents rural women from giving their children social mobility and perpetuates gender and rural-urban inequality.
As a sovereign nation, the people set their rules for membership. They require members to document that they have at least 1/4 Oneida blood (blood quantum). They do not require ancestry through the maternal line, as does the Oneida Indian Nation of New York.
John Harding (Sha ko hen teh tha is his Mohawk name) was born to a Mohawk mother and into her Turtle clan. In the matrilineal kinship system, inheritance and property are passed through the maternal line. Harding's father is not Mohawk. He developed as a Mohawk traditionalist.
"Soft yellow" was easy to pound and turn into meal. Each variety had a distinct taste. Besides corn, the women had beans, sunflowers and squash in their well cared for gardens. Scalp dance of the Hidatsa The Hidatsa are a matrilineal people, with descent determined through the maternal line.
Matrilineality in Judaism or matrilineal descent in Judaism is the tracing of Jewish descent through the maternal line. Jewish communities have practiced matrilineal descent from at least early Tannaitic (c. 10-70 CE) times to Modern times.Reviewed by Louis Jacobs, Originally published in Judaism 34.1 (Winter 1985), 55-59.
Matrilineality in Judaism or matrilineal descent in Judaism is the tracing of Jewish descent through the maternal line. Close to all Jewish communities have followed matrilineal descent from at least early Tannaitic (c. 10-70 CE) times through modern times.Reviewed by Louis Jacobs, Originally published in Judaism 34.1 (Winter 1985), 55-59.
C.H. Mackintosh's mother was Leonora Sophia (d. 1891), daughter of Col. Dickinson, of Jamaica, British West Indies. Through the maternal line, Mackintosh claimed to be close kin to Sir Stamford Raffles, founder of Singapore, one of whose sisters was called Leonora, and one of whose half- aunts, Elizabeth Raffles, married William Carter, Esq.
120–121 Others identified as Creek, particularly if born to Creek women. The Creek kinship system was historically matrilineal, with children considered born to the mother's clan and taking their social status from her. Descent and property passed through the maternal line. Such mixed-race children of Creek women are full members of the tribe.
Given that she asked Bishop Æthelwold, one of her beneficiaries, to intercede for her "mother's soul", she may have done so through the maternal line. If the suggestion is correct, she would have been closely related to the politically prominent family of ealdorman Æthelstan Half-King and his offspring.Hart, Cyril, The Danelaw, p. 462, etc.
The authority of the micos was complemented by the clan mothers, mostly women elders. The Muscogee had a matrilineal kinship system, with children considered born into their mother's clan, and inheritance was through the maternal line. The Wind Clan is the first of the clans. The majority of micos have belonged to this clan.
Rowland was born in Blacktown, New South Wales. Her mother is Fijian, but she does not hold dual citizenship as the Fijian constitution at the time did not allow for citizenship to pass through the maternal line. She was raised in Seven Hills. She was educated at Our Lady of Mercy College, Parramatta and the University of Sydney.
The people had a matrilineal kinship system: property and position were passed through the maternal line. Nearly 40 when he became chief, Micanopy soon began acquiring large amounts of land and cattle. As was common practice among elite Seminole, he hired more than 100 fugitive slaves to work his estates during the early nineteenth century. He encouraged intermarriage between the Seminole and blacks.
Shenandoah is the daughter of Maisie Shenandoah, Wolf Clanmother of the Oneida Nation of New York, and the late Clifford Shenandoah, an Onondaga Nation chief. She has three sisters, Vicky, Diane, and Danielle. As the Oneida have a matrilineal kinship system, the sisters were all considered to be born into their mother's Wolf Clan. Descent and inheritance passes through the maternal line.
Much of Brant's influence came from her connections to Sir William Johnson and her stepfather Brant Kanagaradunkwa. Additional influence came from the fact that women in Iroquois society had more political influence than did women in patriarchal societies. Under the Iroquois matrilineal kinship system, inheritance and social status were passed through the maternal line. Women elders influenced the selection of chiefs.
Seneca women generally grew and harvested varieties of the three sisters, as well as gathering and processing medicinal plants, roots, berries, nuts, and fruit. Seneca women held sole ownership of all the land and the homes. The women also tended to any domesticated animals such as dogs and turkeys. The Iroquois had a matrilineal kinship system; inheritance and property descended through the maternal line.
The political ideals which the Seneca had were contributed to the U.S. Constitution. The Seneca's matrilineal kinship system gave considerable power to women, as inheritance and property were passed through the maternal line. Children were considered born into their mother's family and clan, which determined their social status. In 1848 at Seneca Falls, New York, American women created a proclamation of rights to achieve similar power.
Southern New England was populated by various tribes, so hunting grounds had strictly defined boundaries. The Wampanoag had a matrilineal system, like many indigenous peoples of the Northeastern Woodlands, in which women controlled property, and hereditary status was passed through the maternal line. They were also matrifocal; when a young couple married, they lived with the woman's family. Women elders could approve selection of chiefs or sachems.
In 1991, following the lengthy Oka Crisis, which brought federal troops to the community, the 1700 members of Kanesatake changed their means of selecting leaders. Until then the people had continued their traditional selection of chiefs by clan mothers, from those persons with hereditary rights to the position. Inheritance and property was passed through the maternal line. Clan mothers could remove chiefs of whom they disapproved.
Theyanoguin was born to a Mohawk noblewoman and a Mahican chief in Westfield, Massachusetts. By the Mohawk matrilineal kinship system, he was considered born into his mother's Bear Clan. Hereditary offices and property are passed through the maternal line and the mother's oldest brother plays a prominent role in her children's lives, especially for boys. The uncle is more important than the biological father.
The Tsimshian are one of the largest First Nations peoples in northwest British Columbia. Some Tsimshian migrated to Annette Island, Alaska, and today approximately 1,450 Alaska Tsimshian people are enrolled in the federally recognized Metlakatla Indian Community, sometimes also called the Annette Island Reserve. Tsimshian society is kinship-based and matrilineal, so clans and property pass through the maternal line. Their moiety-based societal structure is further divided into clans.
Matrilineality (the transmission of property through the female line) is not attested for the Celts either. In a matrilineal society, children are related only to the family of the mother not to the family of the father. A situation like that among the Picts, where, according to some accounts, kingship was inherited through the maternal line, but not inherited by the women themselves,David Rankin: Celts and the Classic World. pp. 248 f.
Ventilation openings, later singly dubbed as a smoke pipe, were positioned at intervals, possibly totalling five to six along the roofing of the longhouse. Missionaries who visited these longhouses often wrote about their dark interiors. On average a typical longhouse was about and was meant to house up to twenty or more families, most of whom were matrilineally related. The people had a matrilineal kinship system, with property and inheritance passed through the maternal line.
Bag with 65 Inlaid Gambling Sticks, Tsimshian (Native American), 19th century, Brooklyn Museum The Tsimshian have a matrilineal kinship system, with a societal structure based on a clan system, properly referred to as a moiety. Descent and property are figured through the maternal line. Hereditary chiefs gained their rights through their maternal line and could be deposed by women's elders. The marriage ceremony was an extremely formal affair, several prolonged and sequential ceremonies.
The Hemba people live in villages, recognizing chiefs as their political leaders. A chief will be the head of an extended family of landowners, inheriting his title through the maternal line. Hemba people may also belong to secret societies such as the Bukazanzi for men and Bukibilo for women. The So'o secret society is guarded by the beautifully carved mask of a chimpanzee, which is used in rituals that relate to the ancestral spirits.
It was one of the first museums to be owned and operated by American Indians. In 1933, John E. Hamilton (Chief Rolling Cloud) was appointed as a Grand Sachem by his mother Alice Storey through a traditional selection process based on heredity. She was a direct descendant of Uncas and of Tamaquashad, Sachem of the Pequot tribe. In Mohegan tradition, the position of tribal leadership was often hereditary through the maternal line.
The main cognomina of the Considii were Gallus, Longus, Nonianus, and Paetus. Gallus may refer to a Gaul, or to a cockerel. Longus implies that the bearer was tall, or perhaps "long-winded", although the name could also have been bestowed ironically on a short man. Nonianus implies a connection with the gens Nonia, although whether the two brothers bearing it were adopted from that family, or descended from it through the maternal line, cannot be determined.
Prior to close contact with Westerners, children went naked and men and women were topless, wearing only skirts made of mats of native materials. Land was and remains the most important measure of a family's wealth. Land is inherited through the maternal line. Since the arrival of Christian missionaries, the culture has shifted from a subsistence-based economy towards a more traditional western economy and modesty standards have shifted to include women covering their bare thighs.
See He was the second child of Jeanette and Jakob Herzl, who were German-speaking, assimilated Jews. It is believed Herzl was of both Ashkenazi and Sephardic lineage predominately through his paternal line and to a lesser extent through the maternal line. He also claimed to be a direct descendant of the famous Greek Kabbalist Joseph Taitazak. Herzl as a child with his mother Janet and sister Pauline Jakob Herzl (1836–1902), Herzl's father, was a highly successful businessman.
The Seminole society was based on a matrilineal kinship system, in which inheritance and descent went through the maternal line. Children were considered to belong to the mother's clan, so those born to ethnic African mothers would have been considered black by the Seminole. While the children might integrate customs from both parents' cultures, the Seminole believed they belonged to the mother's group more than the father's. African Americans adopted some elements of the European-American patriarchal system.
The term Iroquois comes from the six Iroquois tribes of northeastern North America. Another aspect of their kinship was that the six tribes all had matrilineal systems, in which children were born into the mother's clan and gained status through it. Women controlled some property, and hereditary leadership passed through the maternal line. A woman's eldest brother was more important as a mentor to her children than their father, who was always of a different clan.
The Iroquois had a matrilineal kinship system, with inheritance and descent figured through the maternal line. Red Jacket was considered to be born into his mother's Wolf Clan, and his social status was based on her family and clan. Red Jacket lived much of his adult life in Seneca territory in the Genesee River Valley in western New York. In the later years of his life, Red Jacket moved to Canada for a short period of time.
Members of the royal family of the Owamboland are known as aakwanekamba, ovakwaluvala, ovakwamalanga, ovakwaanime, aakwanyoka and many more; only those who belong to this family by birth, through the maternal line, have a claim to chieftainship. The tribes figure their descent by a matrilineal kinship system, with hereditary chiefs arising from the daughter's children, not the son's. Polygyny is accepted, with the first wife recognized as the senior. Ovambo brew a traditional liquor called ombike.
Throughout his travels, Altaïr strengthened his Order, stopping various Templar plots over the years as well as halting the inexorable march of Genghis Khan. In 1257 Altaïr died sitting quietly in his chair in his secret library in Masyaf, later to be found by Ezio Auditore da Firenze in Assassin's Creed: Revelations. Altaïr is an ancestor to Desmond Miles, through the maternal line. He is voiced by Philip Shahbaz in Assassin's Creed and by Cas Anvar in Assassin's Creed Revelations.
He took a Native American wife and had a child with her. According to the matrilineal kinship system of the Odawa and related tribes, children were considered born to the mother's people and belonged to her clan, so mixed-race children such as Bourgmont's were brought up in the tribal culture. Descent and inheritance were counted through the maternal line. In 1718, Bourgmont was decorated by the French government with the Cross of St. Louis and given an order of nobility.
Others allowed enslaved male captives to marry the widows of slain husbands. The Creek, who engaged in this practice and had a matrilineal system, treated children born of slaves and Creek women as full members of their mothers' clans and of the tribe, as property and hereditary leadership passed through the maternal line. The children did not have slave status. More typically, tribes took women and children for captives for adoption, as they tended to adapt more easily into new ways.
He ordered a slave Isaac, caught stealing, to be burned alive. In the same incident, Vann had a teenaged girl slave hung by her thumbs to tell about the theft; the Moravian missionaries rescued her and tried to dissuade him from the murder of Isaac. In his will, Vann left nearly all his property to Joseph Vann, his eldest son by Nannie Brown. This followed European- American practice, but differed from the traditional Cherokee matrilineal system of having property passed on through the maternal line.
Göttner-Abendroth's terminology is idiosyncratic. The term "matriarchy" to describe these cultures has been rejected by many Goddess-movement scholars, especially those in North America, because it implies female domination as the reverse of male domination in patriarchy. These scholars deny such a reversal, asserting these prehistoric cultures were egalitarian, though matrilineal - inherited assets and parentage traced through the maternal line. According to Riane Eisler, cultures in which women and men shared power, and which worshiped female deities, were more peaceful than the patriarchal societies that followed.
The high degree to which alpha males monopolize matings results in an unusually large number of paternal half-siblings and full siblings in this species relative to other primate species. Kinship is an important organizing factor in the structuring of female-female social relationships. Particularly in larger groups, females preferentially associate with, groom, and provide coalitionary support to their matrilineally related female kin. They do not exhibit a similar preference for their paternal half sisters, which may mean that they only are capable of recognizing kinship through the maternal line.
Clan membership goes through the surname. Children who take their father's surname are part of their father's clan and their mother's. However, there have been several cases where a descendant through the maternal line has changed their surname in order to claim the chiefship of a clan, such as the late chief of the Clan MacLeod who was born John Wolridge- Gordon and changed his name to the maiden name of his maternal grandmother in order to claim the chiefship of the MacLeods. Today, clans may have lists of septs.
All avians are capable of assuming a Demi form where they retain human shape while sprouting their avian wings. The monarchy is descended through the maternal line, or through the Queen, who is known as the "Tuuli Thea". Customarily the reign of the Tuuli Thea ends when her eldest daughter becomes pregnant, thus ensuring continuation of the line. The Tuuli Thea's consort does not receive a title; all avian husbands are referred to as an alistair (meaning "protector"), though a spouse of either gender is called a pair bond.
She was the daughter of Catharine (Tekarihoga), a Mohawk, and George Croghan, the prominent Irish colonist and British Indian agent, deputy to William Johnson, Superintendent of Indian Affairs for the Northern District. Through her mother, Adonwentishon became clan mother of the Turtle clan, the first in rank in the Mohawk Nation. The Mohawk had a matrilineal kinship system, with inheritance and descent through the maternal line. As the clan matriarch, Adonwentishon had the birth right of naming the Tekarihoga, the principal hereditary sachem of the Mohawk who would come from her clan.
In 1933 John E. Hamilton, also known as Chief Rolling Cloud, was appointed Grand Sachem for Life of the Mohegan by his mother, Alice Storey. The Mohegan had a matrilineal kinship system, and male leaders were chosen by women elders from families with hereditary claims to the position. Storey was a direct descendant of Uncas, the great 17th-century leader of the Mohegan Nation, and of Tamaquashad, Grand Sachem of the Pequot Nation. In Mohegan tradition, the position of tribal leadership called Grand Sachem had always been hereditary through the maternal line.
Six survived to adulthood (Jonathan died young.) The Chickasaw had a matrilineal system, in which children were considered born into the mother's clan; and they gained their status in the tribe from her family. Property and hereditary leadership passed through the maternal line, and the mother's eldest brother was the main male mentor of the children, especially of boys. Because of the status of their mothers, for nearly a century, the Colbert-Chickasaw sons and their descendants provided critical leadership during the tribe's greatest challenges. They had the advantage of growing up bilingual.
For example, the late artist from the Papunya movement, Clifford Possum Tjapaltjarri, painted ceremonial dreamings relating to circumcision and love stories, and lessons for "naughty boys". His daughters Gabriella Possum and Michelle Possum have tended to paint the "Seven Sisters" Dreaming or the Pleiades, as they inherited that Dreaming through the maternal line. Consequently, they have painted their "Grandmother's Country", which is an expression of their inherited ownership of the land through knowledge of the dreamings. Clifford and his daughters have not painted the same subjects; Clifford has never painted the "Seven Sisters Dreaming".
Joseph Medicine Crow (his Crow name meant High Bird) was born in 1913 on the Crow Indian Reservation near Lodge Grass, Montana, to Amy Yellowtail and Leo Medicine Crow. As the Crow kinship system was matrilineal, he was considered born for his mother's people, and gained his social status from that line. Property and hereditary positions were passed through the maternal line. Chief Medicine Crow, Leo's father, was a highly distinguished and honored chief in his own right, who at the age of 22 became a war chief.
VVAA; '' Volume 1 de I Encuentro de Historia de Cantabria: Actas del Encuentro Celebrado en Santander los Días 16 a 19 de Diciembre de 1996: The Feudal Society of Cantabria. Ed. Universidad de Cantabria (1999). . After the merger with the House of Mendoza, the Cantabrian surname "Lasso de la Vega" was passed on through the maternal line at later times throughout the years and is associated with various soldiers, poets, and Golden Age writers such as Garcilaso de la Vega, the soldier and poet, and Inca Garcilaso, the historian from the Viceroyalty of Peru.
The Cherokee society was historically a matrilineal society; meaning children belong to the mother's clan, and hereditary leadership and property were passed through the maternal line. Traditionally, women were considered the head of household among the Cherokee, with the home and children belonging to her should she separate from a husband, and maternal uncles were considered more important than fathers. Property was inherited and bequeathed through the clan and held in common by it. In addition, Cherokee society tended to be matrilocal, meaning that once married a couple moved in with or near the bride's family.
Therefore they formed bilingual mixed-tribal bands. Outsiders, such as the Spanish, Mexicans and Americans distinguished the peoples primarily by language, but often referred to them as one name. The Apache spoke the Tonto dialect of the Western Apache language (Ndee biyati' / Nnee biyati), and the Yavapai spoke the Yavapai language, a branch of Upland Yuman. Living together in common rancherias, families identified as Apache or Yavapai based on their “Mother tongue.” Both groups had matrilineal kinship systems, with children considered born into the mother's family and clan, with inheritance and property figured through the maternal line.
The new treaty with the US allowed the Tonawanda Band to buy back lands from the Ogden Land Company, which had been sold out without their permission in the Treaties of Buffalo Creek. The Tonawanda retrieved the horns of authority and other artifacts from the other Seneca tribes; they re- established a continuation of the traditional Seneca government that existed prior to 1848. They have a matrilineal kinship system; hereditary chiefs are selected through the maternal line by clan mothers. In addition, some Seneca relocated to Indian Territory in the early 19th century; their descendants now form part of the Seneca-Cayuga Nation in present-day Oklahoma.
Kanesatake has been defined as an 'interim land base' by the federal government, unlike the reserves which come under the 20th- century Indian Act. In terms of governance, the Mohawk at Kanehsatà:ke continued "custom", or the traditional practice of having clan mothers select chiefs from clans with hereditary responsibility; clan mothers made the selection. Like the other Iroquois nations and many other Native Americans, they long had a matrilineal kinship system, with inheritance and property passed through the maternal line. In the late 20th century, the Kanienkehaka renewed a land claim case to recover their property at Kanesatake, but were ruled against by the courts on technical issues.
Kewa Pueblo (Eastern Keres , Navajo: Tó Hájiiloh), formerly known as Santo Domingo Pueblo, is a census-designated place (CDP) in Sandoval County, New Mexico, United States and a federally recognized tribe of Native American Pueblo people. The population of the pueblo is composed of Native Americans who speak Keres, an eastern dialect of the Keresan languages. Like several other pueblo peoples, they have a matrilineal kinship system, in which children are considered born into the mother's family and clan, and inheritance and property pass through the maternal line. The Pueblo celebrates an annual feast day on August 4 to honor their patron saint, Saint Dominic.
When Levi Colbert assumed the title of head chief of the Chickasaw Nation, he was living at that time on the bluff west of the Chickasaw Indian trading post known as Cotton Gin Port, established near the old cotton gin and where there was a large spreading oak known as the council tree.Dr. W.A. Evans, Aberdeen Examiner July 2, 1932 (taken from The Heritage of Lamar County, Alabama, by John Mitchell Allman III) As the Chickasaw had a matrilineal kinship system of descent and inheritance, children were considered to belong to the mother's clan. They gained their status through her, and hereditary leadership for males was passed through the maternal line.
This was approximately 37.1% of Taiwan's total indigenous population, making them the largest indigenous group.. The Amis are primarily fishers due to their coastal location. They traditionally have a matrilineal kinship system, by which inheritance and property pass through the maternal line, and children are considered born to the mother's people.. Traditional Amis villages were relatively large for indigenous communities, typically holding between 500 and 1,000 people. In today's Taiwan, the Amis also comprise the majority of "urban aboriginals" and have developed many urban communities all around the island. In recent decades, Amis have also married exogamously to the Han as well as other indigenous peoples..
Sehoy III's children had her clan status, the same as her male clan relatives. In this kinship system, property and other inheritance were passed through the maternal line, and a boy's maternal uncle was more important to his upbringing than his biological father. Charles Weatherford had a trading post near the Creek village, built a plantation, raised thoroughbred horses for racing, and contributed to his family as a trader. Benjamin Hawkins, first appointed as United States Indian agent in the Southeast and then as Superintendent of Indian Affairs in the territory south of the Ohio River, lived among the Creek and Choctaw, and knew them well.
Occupied for 10,000 years by Native Americans, the land that would become New Jersey was overseen by clans of the Lenape or Lenni Lenape or Delaware, who farmed, fished, and hunted upon it. The pattern of their culture was that of a matrilineal agricultural and mobile hunting society that was sustained with fixed, but not permanent, settlements in their matrilineal clan territories. Leadership by men was inherited through the maternal line, and the women elders held the power to remove leaders of whom they disapproved. Villages were established and relocated as the clans farmed new sections of the land when soil fertility lessened and when they moved among their fishing and hunting grounds by seasons.
Warrior captives were sometimes made to undergo ritual mutilation or torture that could end in death, as part of a spiritual grief ritual for relatives slain in battle. Adoptees were expected to fill the economic, military, and familial roles of the departed loved ones, to fit into the societal shoes of the dead relative, and maintain the spirit power of the tribe. Captured individuals were sometimes allowed to assimilate into the tribe, and would later produce a family within the tribe. The Creek, who engaged in this practice and had a matrilineal system, treated children born of slaves and Creek women as full members of their mothers' clans and of the tribe, as property and hereditary leadership passed through the maternal line.
Thanks to her lineage, Ismail and his descendants gained legitimacy even though they were not male-line descendants of Muhammad I. Ismail's accession was the first instance of the throne passing to a ruler through the maternal line, which would happen again in 1432 with the accession of Yusuf IV. The rule of Fatima's descendants also started what historians call al-dawla al-isma'iliyya al-nasriyya, "the Nasrid dynasty of Ismail", a distinct branch of the dynasty from that of the previous Sultans. Historian María Jesús Rubiera Mata compared her guardianship and tutelage of her grandsons to those of the contemporary María de Molina, who also played a central political role as regent of her son Ferdinand IV (1295–) and grandson Alfonso XI of Castile (1312–1321).
Mathews was born at Pawhuska, Oklahoma as the only surviving son of five children of William Shirley and Eugenia (Girard) Mathews. His banker father was part Osage, the son of John Allan Mathews, a noted trader, and Sarah Williams, the mixed-race daughter of A-Ci'n-Ga, a full-blood Osage, and "Old Bill" Williams, a noted missionary and later Mountain Man who lived with the Osage. Because the Osage had a patrilineal kinship system, the Mathews descendants were excluded from belonging to one of the tribe's clans, as their Osage ancestry was through the maternal line of A-Ci'-Ga, rather than through a direct male ancestor. Mathews' paternal grandparents had met in Kentucky, where "Old Bill" Williams had sent his daughters for school after his wife A-Ci'n-Ga had died.
Exempt individuals must alternatively make a declaration not to exercise their foreign nationality within South Korea. Article 10. Naturalization was exceptionally rare until 2000; the average number of foreigners acquiring citizenship from 1948 until that point was 34 people per year. Since then, this rate has sharply increased. The cumulative number of naturalized citizens reached 100,000 in 2011 and 200,000 in 2019. Before 1998, ROK nationality was transferrable by descent to children of South Korean fathers (but not mothers). Individuals who can only trace their South Korean ancestry through the maternal line before this year are not ROK citizens at birth.. Persons born to South Korean mothers and foreign national fathers between 13 June 1978 and 13 June 1998 were able to apply for South Korean nationality without any residency requirements until 31 December 2004. Addendum Article 7.

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