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271 Sentences With "the ordinary people"

How to use the ordinary people in a sentence? Find typical usage patterns (collocations)/phrases/context for "the ordinary people" and check conjugation/comparative form for "the ordinary people". Mastering all the usages of "the ordinary people" from sentence examples published by news publications.

Could the ordinary people not get medical treatment in Mao's time?
That's what the hearts of the ordinary people are saying, really.
So here's to August Wilson who exhumed and exalted the ordinary people.
The internationalist bureaucracy seemed to ignore the ordinary people of most lands.
So among the ordinary people I would say, it's really friendly interaction happening.
"Here's to August Wilson, who exhumed and exalted the ordinary people," she added.
"The government is very careless about the ordinary people of Ghazni," he said.
"The pressure is falling on the ordinary people," complains John Phiri, a taxi driver.
It's also the ordinary people doing extraordinary things to help others in their communities.
"They are trying to kill him," said Glasgow, founder of The Ordinary People Society.
But such policies almost always end badly for the ordinary people caught up in them.
The ordinary people who follow the encryption debate most closely are going to be pro-encryption.
"It's always the ordinary people who suffer," said Mehmet Ceylan, 23, carrying a bundle on his back.
"It's always the ordinary people who suffer," said Mehmet Ceylan, 45, carrying a bundle on his back.
Mr. Matovic is the leader of the Ordinary People Party, and the enfant terrible of Slovak politics.
We must stand against the fascists, and it's the ordinary people who must hold their leaders accountable.
The argument is that moral virtue and power should be with the ordinary people and not the elites.
So the argument is that moral virtue and power should be with the ordinary people and not the elites.
They saw the federal government rush to save financial institutions, while ignoring the ordinary people the banks had harmed.
The result is that the ordinary people can't buy Telegram's Gram crypto token until it is released on exchanges.
But what does that mean for the ordinary people who are doing the work — often for incredibly low wages?
"We don't put sanctions on the ordinary people, as that would affect the stability of the whole country," Cai said.
And Churchill is conflicted, particularly when he thinks about the true human cost to the ordinary people of his country.
Next, scroll through the article and look at the large-scale banner portraits of the ordinary people who make up Newnan.
Though the "Ordinary People" crooner hasn't always seen eye to eye with Kanye West, he and Teigen count Kardashian as a friend.
In "Mister Monkey," she turns her imaginative and generous attention to the ordinary people we ordinarily walk past without a second thought.
While the "Ordinary People" singer charmed the audience, Teigen exploded out of a nearby box, startling herself more than her intended target.
"We took a difficult road during this campaign," said Mr. Matovic, the leader of the Ordinary People and Independent Personalities party, or OLANO.
The losers were the ordinary people who died in vast numbers or were forced into exile as loathed refugees, also in vast numbers.
The former investment banker is indignantly branded as "the president of the rich," disconnected from the ordinary people and disdainfully indifferent to their plight.
Giving one last attempt to show off in front of the ordinary people, Legend ends his performance by doing back flips down the keyboard.
He wanted to show that among the ordinary people of his day, dramas were playing out as grand as those of Oedipus and Antigone.
"The ordinary people tell us, there's a tent, the people inside have been dead for many days, with the lack of oxygen," Wu said.
"Despite all the problems," she said, "the reaction of the ordinary people to these deaths really does show that we belong in the West."
China's legal system is opaque and weighted overwhelmingly in favor of the government and against the ordinary people who get caught up in it.
Likewise, the ordinary people captured in his photos—­musicians, dancers, couples from the city's nightlife—­are transformed, made beautiful through the intimacy of his lens.
"This is a staggering amount of money that could have had significant impact on the lives of the ordinary people of this country," Tambadou said.
Most of what it depicts are the ordinary people doing make-work jobs for an employer that desperately wants to lose headcount by any means necessary.
But Mr Huber is more concerned with the ordinary people who succumbed to terror or despair, in particular as the Red Army approached Germany's eastern lands.
"In America, it falls to us, the ordinary people to prove that these chemicals are toxic before the chemical is regulated by our government," he continued.
Lipinski may not reflect the agenda that Washington believes a Democrat should embrace, but he embodies the interests of the ordinary people he represents in Washington.
"In America, it falls to us, the ordinary people to prove that these chemicals are toxic before the chemical is regulated by our government," he continued.
The ordinary people are now more confident when they walk the streets at night knowing that there are less drug-crazed criminals who'd prey on them.
So in practice, what happens is the power is seen to reside in the individual leader, the charismatic leader who represents the voice of the ordinary people.
He claimed to be acting in the interests of the ordinary people, but it was obviously also in Britain's interests to extend its territory in this way.
"It showed once again that they don't care about us, about the ordinary people," said Gurgen, a 61-year-old unemployed man who was among the crowd.
In fact, it is economically self-defeating, as the ordinary people who drive a prosperous economy are instead impoverished in favour of the bank accounts of billionaires.
Moreover, the P.C.F. saw itself not only as the protector of the working class, but also as the voice of all the ordinary people who opposed capitalism.
But state media said his visits demonstrated Mr. Xi's central role in directing the response, as well as his empathy for the ordinary people it has affected most.
"In Scotland we've seen he's bullied and harassed the ordinary people, the people he says he's going to stand up for as president here in America," Baxter says.
Of course the act itself was monstrous, but many of the ordinary people who participated — the low-level soldiers and the guards — were otherwise sane and functional human beings.
"The country needs to have a dialogue, but the voice of the ordinary people hasn't been raised," said Rachael Mwikali of the National Coalition of Grassroots Human Rights Defenders.
"Our idea of Sweden back then was of a bucolic, tranquil haven, where leaders lived like the ordinary people," said Jonas Hinnfors, professor of politics at the University of Goteborg.
The Ordinary People party picked up 11 percent of the vote, while the Slovak National Party, a potential partner for Mr. Fico, received nearly 9 percent, according to official results.
Most people in the region, I believe, want more support for the ordinary people seeking to build a meaningful civil society and less support for the governments holding them back.
Do the ordinary people in the USA know what the so-called diplomats, who are getting paid with the money from [ordinary people's] pockets, behave themselves so aggressively and destructively?
One poll from Ifop suggested that while nearly 60 percent believe that Macron defends the country's international interests, only 29 percent think he understands the problems of the ordinary people.
When asked about his experience parenting baby Luna with his Teigen, the "Ordinary People" singer told the magazine that he's only having the best time — especially because Luna absolutely adores her daddy.
If you want to know why those white racists now feel so emboldened, it may help to look at all the ordinary people around you, your neighbors, your family members, your leaders.
But then came the ordinary people, men and women, young and old, peasants, fishermen, factory workers — the whole exquisite, mesmerizing series ending with a child held aloft, a symbol of the future.
A year after the white nationalist rally, the town made an effort to do so by putting up 22018 large-scale banner portraits, images of the ordinary people who make up Newnan.
We'll look at what this election means for both the powerful people, like Theresa May and Donald Trump, and the ordinary people whose lives hang in the balance when politicians make decisions.
Sadly, in practice, the current global sanctions regime on North Korea, although not intended to harm the ordinary people of North Korea or hinder humanitarian aid, results in unnecessary and even deadly delays.
He quite often refers to the establishment as "stupid people", while those attending the rally are the "smart people" who realize the self-serving power has been taken away from the ordinary people.
Brad Meltzer's thrillers, including his newest, "The Escape Artist," regularly land at the #1 spot on the bestseller list, and he is also the author of the "Ordinary People Change the World" series.
Yet there he stood, grinning and hollering about "our independence day" and the "real people," the "decent people," the "ordinary people" who took on the banks, the liberal media and the political establishment.
In order to bring the GOP anti-establishment grassroots base back into the fold, we need to have a Republican Party that remembers who its real bosses are — the ordinary people of this country.
The work of the choreographer Ann Carlson, creator of "Doggie Hamlet," is brilliant because it makes an often elusive art form accessible to a wider audience, including the ordinary people who frequently become her performers.
Building the show around a technology that people need but don't fully understand allows the writers to mine comedy from the distance between a handful of socially awkward engineers and the ordinary people they're trying to reach.
Most of those deposits are cash, taken off the streets and thereby reducing the latent, associated threat of robbery — a threat not just to those working in the industry but also to the ordinary people around them.
Of particular interest were the "little ships" that sailed into danger, and the ordinary people who piloted them in order to help shuttle troops onto the larger boats that stood ready to bring them to English shores.
"He's an old-fashioned guy who believes that maybe the ordinary people should be running this country rather than the multinational corporations," Sanders said as he introduced Nader at an event in Montpelier, according to the Associated Press.
He wielded the city's perverse "tax increment financing" system to shovel huge sums of public dollars to private investors for projects that often displaced the "ordinary people" of his city, accelerating a two-decade residential exodus for black Chicagoans.
It recently came to the internet's attention that the "Ordinary People" singer bears a striking resemblance to Arthur, the animated aardvark featured in Mark Brown's beloved book series and the Arthur children's program on PBS (we suspect it's the eyebrows).
But they were emboldened by reports from travelers that the merchants of China wanted free trade with the British and only their government stood in the way — essentially, that the British would be welcomed by the ordinary people with open arms.
Before World War II, Pyle spent five years crisscrossing the United States — and much of the Western Hemisphere — in trains, planes and a Dodge convertible coupe with his wife, Jerry, reporting on the ordinary people he met in his travels.
BRATISLAVA (Reuters) - Slovakia's opposition led by the Ordinary People party (OLANO) won an emphatic victory in Saturday's parliamentary election, as voters angry with graft routed the ruling center-left Smer that has dominated the political scene for over a decade.
For example, in the big oil states in Africa, like Nigeria, very little of the money gets down to the ordinary people unless it's time to buy votes, and the security forces are quite severe when they even keep order at all.
The details: Tice, a Georgetown University graduate, left for Syria in 2012 to work as a freelance journalist and "to tell the story of the ongoing conflict there, and its impact on the ordinary people of Syria," according to his family's website.
After the military crushed the pro-democracy uprising of 1988, Thant Myint-U supported aggressive sanctions against the junta regime, only to reverse himself when he realized that boycotts and aid restrictions were harming the ordinary people they were supposed to help.
In Virginia, former governor Terry McAuliffe restored voting rights for more than 200,000 people and in Alabama, after the Definition of Moral Turpitude Act cleared the way for thousands of felons to vote, Pastor Kenneth Glasgow and The Ordinary People Society helped register felons there.
"Our idea of Sweden back then was of a bucolic, tranquil haven, where leaders lived like the ordinary people," Jonas Hinnfors, professor of politics at the University of Goteborg, told The New York Times in 19863 for an article on the 30th anniversary of the shooting.
The qualities that often define political dissidents — a single-minded focus on justice, isolation from larger society and a slightly delusional sense of their own importance — can make them unable to compromise, work with others or relate to the concerns of the ordinary people they claim to speak for.
"Just talk to any Chinese who lived through that time," a middle-aged man whose father spent nearly 20 years in a labor camp for "practicing capitalism" tells the radio reporter Rob Schmitz, in "Street of Eternal Happiness," his new book about some of the ordinary people he encounters in his Shanghai neighborhood.
"Blood Over Intent, Zeller said, makes people "feel special, since it tells them that they have the power to reveal and access the truth, distinguish themselves from the ordinary people, and mark themselves as distinct and powerful... You don't need to be inducted into a secret society or learn a complicated new vocabulary or theology.
And whether it's Beggs, who simply wants to live and compete as a man, or trans women who simply want to live as (and use the restroom of) the gender they feel is right for themselves, these trans people simply want to be the ordinary people that they are, going about their daily lives.
But it's the ordinary people -- the voters who elected a reality TV star with a record of making racially insensitive comments, the people who move out of the neighborhood when people of color move in, the family members who ignore a relative's anti-Semitism -- who give these type of men room to operate, they say.
And the people that inspire Nott to keep going, even when he suffers from PTSD, are the ordinary people he encounters in his work, from the 4-year-old boy whose leg his team had saved in Syria, to the woman who sent him 32 knitted woolen caps for babies in the conflict zone.
It's her fidelity to the story and the ordinary people swept up in historical events — particularly victims of the "evil stupidity" of nations at war, the "lies and chicanery" of statecraft and the global propaganda machine — that make Gellhorn's novel "A Stricken Field" (1940) essential reading for the political moment we're living through today.
Monastics' sartorial principles of commonality and community stand in sharp contrast with the Met's high fashion statements that are instead prized for their rarity and that serve to enhance—rather than minimize—the distinction between classes: the celebrities and wealthy elite who don these extravagant designs and the ordinary people for whom such clothing is well out of reach.
I think that the big picture is that North Korea is using their nuclear weapons and these announcements as a smokescreen to mask an enormous human rights tragedy, and the more we worry about the threat from North Korea it seems the less space we have in our minds and hearts for the ordinary people of North Korea, who are suffering.
The prison strikes are sponsored and supported by a broad coalition, including Free Alabama Movement, the Formerly Incarcerated, Convicted People, and Families Movement, the Incarcerated Workers Organizing Committee (IWOC) of the Industrial Workers of the World, the Ordinary People Society, various Anarchist Black Cross Federation local chapters, the National Lawyers Guild, It's Going Down, along with many other organizations and individuals.
Instead, he uses the privilege of his Western education—he had stints at both Oxford and Cambridge—and his position at the heart of the English-speaking media elite to create a lot of sound and fury which does nothing for the ordinary people he claims to champion because, in the end, nothing is really discussed and no one is really made to answer any questions.
It would still face the ordinary-people-don't-want-tokens problem: but that could be addressed by having a designated token-handling admin for each node, in the same way that online communities used to have designated email admins or local Usenet sysadmins, so ordinary users would just need a URL, a userid/password, and perhaps a decision whether to pay for access or be advertised to.
Perhaps you paid more attention to the buboes and the lime pits than to the narrator's depiction of the "hectic exaltation" of the ordinary people trapped in the epidemic's bubble, who fought their sense of isolation by dressing up, strolling aimlessly along Oran's boulevards; and splashing out at restaurants, poised to flee should a fellow diner fall ill, caught up in "the frantic desire for life that thrives in the heart of every great calamity": the comfort of community.
However, when the garrison surrendered, the knights were killed while the ordinary people were spared.
It was generally played in rites and ceremonies and gradually prevailed among the ordinary people.
The idea for the "Ordinary People Change the World" series came to Meltzer as he was shopping for his young daughter. All he saw in the racks were T-shirts with princesses and loud mouth athletes. Meltzer wanted to give his daughter real heroes, ordinary people who stood up for what is right and changed the world. Together with award-winning comics artist Chris Eliopoulos, Meltzer created the "Ordinary People Change the World" children's book series.
I Am Abraham Lincoln is the first children's book written by Brad Meltzer in the "Ordinary People Change the World" series. It follows the adventures of a young Abraham Lincoln learning important lessons.
1170: Coronation of Prince Henry, and the grand banquet that followed. Becket Leaves, folio 3r. 1170: Becket returns to England. He is welcomed by the ordinary people, but the king's men threaten him.
Marek Krajčí Marek Krajčí (born 1974) is the minister of health of Slovakia, serving since 21 March 2020. He has been a deputy in the National Council since 2016, for the Ordinary People party.
Kesavadev was a prolific writer. He has written about 300 short stories. His stories offer a very wide range and variety in theme and technique and deal with the trivialities of the ordinary people as their themes.
Written in late middle Japanese, the text "vividly describes the ordinary people of the twelfth to sixteenth centuries". Having a strong emphasis on tradition rather than innovation, Noh is extremely codified and regulated by the iemoto system.
Nineteenth-century folklorists often used the term "white witch" to refer to cunning folk, although this was infrequently used amongst the ordinary people themselves, as for them the term "witch" had general connotations of malevolence and evil.
Instead, several OKS candidates were running on the Ordinary People list. However, they had left the list before the elections, in protest to the request of the leader of Ordinary People Igor Matovič, that all candidates from the list undertake polygraph test.
The common people, also known as the common man, commoners, or the masses, are the ordinary people in a community or nation who lack any significant social status, especially those who are members of neither royalty, nobility, the clergy, nor any member of the aristocracy.
The arrival of the Ice Devil has frozen time and the city, which is disappearing under a heavy snow fall. And the ordinary people seem to have disappeared, leaving George and Edie the only normal humans in a city now only populated by warring statues.
They gain a certain degree of success through their personal efforts and struggle. Everyone in "I come from Xinjiang" is trying hard to integrate with this society and time, and with different nationalities and cultures, it conveys our respect for the ordinary people who struggled.
But the Mahatma reassured him that though the Raj must quit, concerned individuals would always find a welcome place to work with Indians. In fact, Gandhiji showed great interest in the leprosy work in China, and the lives of the ordinary people there. "It was also from the influence of Mahatma Gandhi I learnt that the real people you should be building for, and who are in need, are the 'ordinary' people — those living in villages and in the congested areas of our cities." Gandhi's idea was that it should be possible to build a home with materials found within a five-mile radius of a site.
He also urged travellers who followed in his footsteps to listen to the ordinary people of the region. Particularly in the informal recounting of events, with digressions and recording of dialect, the work prepared the way for his later work as a novelist.Robinson, pp. 52, 58-59.
It is his indulgence in life of the ordinary people, prominence of society and politics upon which lies no pretense gives him legitimacy and stokes a romanticism for the working class and culture. He is one of the stalwarts in the state today in the field of literature.
The ordinary people whom they dominated were of much smaller stature, averaging 4-6 in. (10-15 cm) below them in height. Skeletons of Scythian nobles differ from those of today by their longer arm and leg bones, and stronger bone formation. These physical characteristics affirm an Iranian origin.
A similar concept exists in Irish politics in the form of the "Dublin 4 accent" and worldview (an area code in the affluent south of Dublin). The reference to this manner of speech highlights a difference between the metropolitan elite and the ordinary people (whether urban working-class or rural "culchie").
Yu opera into being during the late Ming and early Qing dynasties. At the beginning, it was mainly song arias without make-up, which was loved by the ordinary people. As a result, it developed rapidly. The origin of Yu opera was hard to trace, and the sayings about its origin were different.
Guru Gopinath was an artist who brought out the Kathakali dance form from the four premises of temples and palaces and made it simple enough for the ordinary people to understand and enjoy. Another contribution from this theater figure is the creation of modern dance style called Kerala Natanam, from Kathakali. Kerala natanam imbibed the Amgika abhinaya of Kathakali in toto, gave up its heavy costumes and embraced the simple and character oriented costumes (Aahaarya abhinaya) to get more acceptance from the ordinary people. In Vachika abhinaya the Sopana samgeetha of Kathakali give way to the easy to follow Carnatic music and its instruments and later Hindustani instruments were also included The Rasabhinaya or Saatvika abhinaya is made beautiful to fit with the modern theatrical presentations.
An alternative petition of the Roman Catholics received 100,000 signatures. The king, however, signed the law on 17 August of the same year. The protest of the ordinary people was not heard sufficiently, because they had no suffrage. By voting within electoral associations on a candidate they could, however, influence the voting by the elite.
The children have all fallen ill from malnutrition. Kaisi tells Riika it is a punishment; when Topi returns they have all died. The vicar agrees to bury them for a reduced price, as they can all fit in a single coffin. :Epilogue The message comes that the election has been won by the ordinary people.
Strazdas avoided the nobles and remained closely connected to the ordinary people. Strazdas borrowed melody, tone, and style from the folk songs, writing his poetry for the common peasants. His songs are simple and the content is usually dealing with a peasant's life and labor. His works were also affected by Polish poems, especially the sentimental poetry.
Culturally, the life and the hardships faced by the ordinary people of Çukurova was brought to the screen by many Turkish film directors including Yılmaz Güney, especially in his 1970 masterpiece Umut (The hope). It is impossible to make a reference to Çukurova without mentioning the internationally acclaimed author who gave the region legendary dimensions, Yaşar Kemal.
By far the majority of shunga depict the sexual relations of the ordinary people, the chōnin, the townsmen, women, merchant class, artisans and farmers. Occasionally there also appear Dutch or Portuguese foreigners. Courtesans also form the subject of many shunga. Utamaro was particularly revered for his depictions of courtesans, which offered an unmatched level of sensitivity and psychological nuance.
General Hospital Anthikad or Community Health Center is situated in the Anthikad Grama Panchayat which is in the west part of Thrissur District and 15 kms to Thrissur town. This hospital is a refuge for the ordinary people of Anthikad, Kanjani, Peringottukara, Manalur areas. As this hospital is working as Government Hospital now it is upgraded to CHC.
The fact that some coins date from the 6th century suggests that the site was not entirely abandoned. The graves are not spectacular find sites, compared to the tombs of chieftains, or monumental architecture, or hidden treasures of precious metals. The ordinary people were buried there in a variety of coffins or ash containers. Women and children predominated.
Where the name Hartjesdag comes from is not clear. Probably it has arisen in the Middle Ages. It is suspected that the name is a bastardisation of 'hertjesdag' (Deer Day). This was a festival where in the forests around Haarlem deer (herten) hunting could be done by the ordinary people, which was normally reserved for nobility.
Athenian democracy was characterised by being run by the "many" (the ordinary people) who were allotted to the committees which ran government. Thucydides has Pericles make this point in his Funeral Oration: "It is administered by the many instead of the few; that is why it is called a democracy."Thucydides, The Peloponnesian War. The Funeral Oration of Pericles.
Henry VIII of England changed his opinion about Bible translations multiple times. In a proclamation of 1530, he said that the prelates, etc., believed there was no need to translate the Bible into English and put it into the hands of the ordinary people. The reading of Bible translations must be made dependent on the permission of the superiors.
Part of Lord Vaikundar's teachings included symbolic actions for the purpose of incinerating the evil spirits and impounding the powers of those practising black magic. These were purported to instill courage among the ordinary people. He also imparted direct teachings on courage and fortitude. People were instructed not to fear any supernatural or temporal powers of malignant or inimical character.
Within this hierarchical system, each individual had a fixed status with clear-cut responsibilities and rights toward individuals above and below him. The ordinary people consisted of several groups. Every free man was the client or retainer of a person in the upper strata, while every slave was the property of an elite individual or family.Skinner, Chinese society in Thailand, p.96.
In a separate interview, he revealed that "the first manuscript of Defending Jacob that I submitted actually had a different ending. What followed was a very long discussion about how the story could end in a way that was both big enough to be dramatically satisfying yet small enough to be credible for the ordinary people who populate the book".
Etruscan naming conventions are complex and appear to reveal different stages in the development of names.A good presentation of the subject of Etruscan names can be found in the Bonfantes (2002), pages 88–89. The stages apply only to aristocratic names, attested in the inscriptions. Whether the ordinary people followed suit or were perhaps in the earliest stage remains unknown.
Small aimed to empower the ordinary people of Gambia, especially farmers and workers. As one of the few educated Africans in the territory, he aimed to empower them with knowledge and information. He organised evening classes for village people, and founded the first nationalist newspaper in the country. He used this to reach his followers even when in exile in Senegal.
Before failing silent for the final time, the station broadcast a religious radio format that included a mix of praise, worship, and Southern Gospel music. Identifying itself as the "World Cultural Ministry Alliance", the station was managed by T.O.P.S.—The Ordinary People Society—under a local marketing agreement. T.O.P.S. is a not for profit, faith-based organization run by the Rev. Kenneth Glasgow.
It offered visitors leaving the building a panorama of Wiesbaden, which stood at the feet of the church. After the fall of the last Tsar, Nicholas II, in 1917, this entrance was sealed forever. The entrance for the "ordinary people" and the current main entrance was the west entrance. Visitors entering the church through this door see, as in most Russian Orthodox churches, the iconostasis opposite.
With the recent launch of I Am Rosa Parks, all three books in the "Ordinary People Change the World" series appeared simultaneously on the New York Times Bestseller List: I Am Rosa Parks at #2; I Am Abraham Lincoln at #6; and I Am Amelia Earhart at #8. Meltzer was featured on many morning news shows to discuss the books, including CBS This Morning.
Painting therefore takes on a religious overtone in this Sisyphean cycle of human endeavor. This sense of tragedy and religious fatalism becomes more overt and apocalyptic in the paintings completed when he lived in the artists' village next to the Yuanmingyuan. Ding Fang's first artistic endeavors, beginning between 1982 and 1985, worked with rustic realist painting. His rustic paintings showed the true lives of the ordinary people.
After the 1967 riots, the colonial government introduced the City District Officer Scheme (民政主任) "as the first sign of reaching out to the ordinary people" in Hong Kong society. It was renamed the Home Affairs Department in 1971 because,according to the government, the department dealt not only with matters relating to the Chinese. The first Secretary for Home Affairs was Donald Luddington.
By eliminating the Song dynasty, Kublai Khan completed the conquest of China. The fleets of the Yuan dynasty attempted to invade Japan in 1274 and 1281, but both invasions failed, and a large number of their ships were destroyed in sea storms called kamikazes (divine wind) on both occasions. The ordinary people experienced hardships during the Yuan dynasty. Hence, Mongol warriors rebelled against Kublai in 1289.
1–10 Boniface went on to found the Kingdom of Thessalonica, a vassal state of the new Latin Empire. The Venetians also founded the Duchy of the Archipelago in the Aegean Sea. Most of the Byzantine aristocracy fled the city. Amongst the ordinary people of the former empire there was no sympathy for the Byzantine elite, who were seen as having ruled the empire with increasing incompetence.
These songs were available to purchasers of the box set in digital format only, with the use of a special download code. This followed with a digital-exclusive track, Moulding's "Where Did the Ordinary People Go?", released in December 2005. From 2002 to 2006, Partridge simultaneously released volumes in the multi-album Fuzzy Warbles series, a set dedicated to unreleased solo demos and other material.
The Mystery Plays tell the story of mankind as seen through the eyes of a person from the Middle Ages. The plays are usually set between the birth of Christ and his crucifixion. The plays were written in middle English, the language of the ordinary people of that time. These great guild productions flourished over 200 years in cities throughout the land until Cromwell and the Reformation ended the tradition.
The concept of xia (俠) was a strong theme in Shiao's works. According to Shiao, a xia was someone who had great power as well as great sympathy for the weak and underprivileged in society. They were swordsmen who had compassion, willpower and were not afraid of powerful governments. They often fought for equality and justice for the ordinary people and even sacrificed themselves for the greater cause.
The Mango People is a 2015 Malayalam satirical comedy-drama short film written and directed by Saketh Sreemohan starring Savithri Sreedharan, Vishal Kuja Prabhu, and Nithya Sri in the lead. The movie is about "the ordinary lives of three extraordinary characters" and the relationship between them. Mango People is the extraordinary, new-generation way of calling the ordinary people (or Aam Aadmi in Hindi. Aam also means Mango).
Endre Rozsda was forced to work on book illustrations. Denied the opportunity to paint freely, he took refuge in drawing. In sketchbooks he carried around, he celebrated the ordinary people of Hungary in the 1950s: intellectuals, peasants, and party people – iconic figures of the era. These elegant and sensitive drawings conjure the world of concert halls, bathhouses, courtrooms, farm cooperatives and hospitals, while they also express revulsion against the oppressive regime.
Father Nimatullah was thought to have once prayed over and blessed the provisions' box (which contained wheat and other foodstuffs) at the monastery of El- Kattara which was almost empty. After a little while the box was filled and spilled over. Everyone was stunned and praised God at what they saw. While still alive, his fellow monks and the ordinary people who knew him considered Father Nimatullah to be a saint.
In kabuki and kōdan, he was celebrated under his childhood name of Kinshirō, or popularly, Tōyama no Kin-san (Mr. Kin of Toyama). The common theme is the image of a magistrate with a flashy cherry blossom tattoo on his shoulder who fights against corrupt officials and greedy merchants in defense of the ordinary people. The novelist Tatsurō Jinde (陣出達郎) wrote a series of books about Kin-san.
It excludes the experiences of other nations, but offers Semitic history as if it were the history of all humanity. The principle of submission (both in Islam as well as in Christianity) is disregarded as one of the major failings. It allows rich people to abuse the ordinary people and makes human development stagnant. They advocate Turanism and abandonment of Islam as an Arab religion (Nihal Atsiz and others).
They say that the village has been completely destroyed, there are almost no survivors, and that there were no ordinary bandits but the Wokou. Their group was sent from Shaolin to help defend both the Buddhist monasteries and the ordinary people but they did not get there in time. Wei Cheng offers to help seven monks and one smuggler. In cooperation mode the second player is the youngest of monks called Daoshan.
It would be only possible in case of raising the national consciousness among the ordinary people. He emphasized the widespread use, both in written and oral forms, of the Armenian language. "The heart and soul of the nation can keep their quality and distinctiveness pure only by being fashioned under the influence of the national language," he argued. He reserved an important role to women in instilling national consciousness into their children.
At Wundul Shari, he climbed a steep mountain cliff, impossible to climb by the ordinary humans and stayed there for a month. He said that the cliff contained caves like Tashigomang and the place resembled Shambala in the north. However, he said, as the ordinary people could not go there, he had made a door. When the people looked up they found an opening that did not exist earlier on the face of the cliff.
Since the Song dynasty, critics have called Du Fu the "poet saint" (詩聖 shī shèng).Schmidt, 420. The most directly historical of his poems are those commenting on military tactics or the successes and failures of the government, or the poems of advice which he wrote to the emperor. Indirectly, he wrote about the effect of the times in which he lived on himself, and on the ordinary people of China.
In 1860, he became the supreme captain of Fogaras County, having a decisive role in introducing the Romanian language into administration as an official language. Ioan Bran was also a member of an interest group, whose purpose was to act as mediator between the ordinary people and their relationships with the main institutions, whether those were ecclesiastical, political (the Romanian National Party), financial (the Albina bank), or cultural (the "ASTRA" cultural association).
His essays and novels unmistakably establish a metaphor of > resistance. The prose in Anand's novels is taut - no moon will ever rise in > it, nor flowers blossom or river breezes waft through. His language, > stripped to the bone, sometimes challenges the reader to go through it. Anand has also written many short stories and articles, most of which deal with plight of the ordinary people who are exploited by the people in power.
In 2010, Matovič founded the Ordinary People (Obyčajní ľudia) civic movement, which was generally centre-right and emphasized anti-corruption. Matovič advertised the civic movement using free leaflets distributed by his family's press company. Along with three other OĽaNO MPs, he first won election at the 2010 election on the Freedom and Solidarity (SaS) list. He sat in the SaS caucus until February the following year, when he supported the opposition Smer's proposed restrictions on Multiple citizenship.
Captain America #389-391 She was also involved in a scheme with Dredmund Druid, though as a double agent for Superia. She used a serum to transform Captain America and the ordinary people of Starkesboro, Massachusetts into pseudo- werewolves.Captain America #403-408 Nightshade joined MODOK's 11, with the main objective of stealing the powerful Hypernova. It has been revealed after her last battle against the Black Panther, she tried to start her life over without crime.
When the Roman mob heard that the Senate had selected two men from the patrician class, men whom the ordinary people held in no great regard, they protested, showering the imperial cortège with sticks and stones.Herodian, 7:10:5 A faction in Rome preferred Gordian's grandson (Gordian III), and there was severe street fighting. The co-emperors had no option but to compromise, and, sending for the grandson of the elder Gordian they appointed him Caesar.
At the end of the 18th century, Korea was ruled by the Joseon Dynasty. It was a society based on Confucianism and its hierarchical, class relationships. There was a small minority of privileged scholars and nobility while the majority were commoners paying taxes, providing labour, and manning the military, all above a slave class. Even though it was scholars who first introduced Christianity to Korea, it was the ordinary people who flocked to the new religion.
The video for this song features the band and three nearly look-alikes of the band. The video describes three ordinary people watching Eiffel 65 music videos and idolizing the band when they too become their idols. However, when the ordinary people attempt to use Effiel 65's powers, it doesn't work for some reason (Ex. They try to fight the Blue Aliens like Maurizio and Gabry did in the "Blue" Music Video but the aliens kept hitting them).
The Chekists are presented as the main instrument of the new state, its Mind, Honor and Conscience. The ordinary people, for whose sake the gold is confiscated, are never shown in contact with each other or the central characters. The only distinct folk figure is Kaium, a half-wit of unspecified Asian ethnicity. To Nancy Condee, Kaium plays the same part to Shilov as a friendly Indian to a U.S. marshal in a traditional Western movie.
He had a wife, three sons, and three daughters, the numbers of which are gathered from various texts. Zoroaster rejected many of the gods of the Bronze Age Iranians and their oppressive class structure, in which the Karvis and Karapans (princes and priests) controlled the ordinary people. He also opposed cruel animal sacrifices and the excessive use of the hallucinogenic Haoma plant (possibly a species of ephedra), but did not outright condemn completely either practice in moderate forms.
The British began to face stiff resistance in conquering the semi-independent Bengali Hindu kingdoms outside the pale of Muslim occupied Bengal. In some cases, even when their rulers have been captured or killed, the ordinary people began to carry on the fight. These resistances took the form of Bhumij (Chuar is a derogatory term used by the English to denote the Bhumij) and Paik Rebellion. These warring people were later listed as criminal tribes and barred from recruitment in the Indian army.
The film takes place in the Mura Valley, in the vicinity of Gornja Radgona. David Slavinec, nicknamed Đuro (Primož Bezjak) has recently been laid off from his job. However, his former boss points him to a new job at the automechanic shop owned by his acquaintance Pišti Gajaš (Vlado Novak), which he gladly accepts. Gajaš is an experienced, but somewhat naive local car mechanic who frequently talks about the past times when, in his opinion, life was much better for the ordinary people.
However, the common policies of King Sejong could not succeed because the ordinary people continued to do so and discriminated against it. Even government officials did not follow the instructions of the king. On the other hand, it seems that the baekjeong did not change their existing lifestyle or occupation easily. They settled in one area and did not try to farm, but they lived and worked in certain jobs, such as making and selling wicker products, slaughtering, singing and dancing.
The poem recounts chronologically the events that led to the Uprising against the Dahije and the First Serbian Uprising in 1804. In the opening part of the poem, the poet sends an artistic message about the imminent rebellion by describing rare natural events. Solar eclipse, comets and lunar eclipse are all signs which indicate the start of the rebellion against Turks, and it is the ordinary people who will start the uprising. Karađorđe Petrović Meanwhile, Turks are also watching these occurrences.
They named as representative of the king Juan de Grijalba, who designated the first town councillors and gave them the task of establishing the laws and ordinances of the municipality. These duties were carried out by two magistrates, two councillors, a mayor of the Hermandad, and an agent for the nobility, and a judge, a councillor, and another mayor of the Hermandad for the ordinary people. The capital of the municipality was established in Villabre in 1584, where it remains.
Although Hogg enjoyed the trip, he missed reading Greek literature and English newspapers. Writing the journals that were published in 1827 under the title Two Hundred and Nine Days occupied much of his time during the trip. He frequently attacked the Catholic Church and customs officials in his journals, but he often made positive observations about the lifestyles of many of the ordinary people that he met. Hogg also recounted his visit to the grave of Percy Shelley in Italy.
From now on the ordinary people emerge with greater clarity. An influx of Scottish entrepreneurs helped to create a diverse and independent community that included farmers, fishermen and merchants that called themselves comunitas Orcadie and who proved themselves increasingly able to defend their rights against their feudal overlords.Thompson (2008) p. 183.Crawford, Barbara E. "Orkney in the Middle Ages" in Omand (2003) pp. 78–79. From at least the 16th century, boats from mainland Scotland and the Netherlands dominated the local herring fishery.
The post also entailed responsibilities for shipbuilding and naval operations. The proceeds of the office were considerable, to the tune of 150,000 kuruş, and led to intense competition among the Phanariotes to fill it. This competition involved extensive bribery of Ottoman officials, which was then recuperated from the Christian population by a special levy known as "contribution to the new dragoman" (βοήθεια της νέας δραγομανίας). As the office often changed hands with great frequency, this became a great burden on the ordinary people.
E. Sarkisyanz, Buddhist Backgrounds of the Burmese Revolution, (The Hague/Martinus Nijhof, 1965) pp.33–67. The monks partook in religious duties which were more related to the needs of the ordinary people. They taught the people how to read and write, as well as giving lessons concerning the Buddhist doctrine. While the brahmins had a direct relationship with the royalty through their ceremonial duties, the hermits and mendicants took refuge in the deep jungle, although some enjoyed various degrees of influence over politically powerful persons.
In this situation, Han offered a communicative approach by paying sympathetic attention to the war memories of the Japanese citizens.2012 "Divided Nation, Unification and Transitional Justice: Why do we need a Communicative Approach?" (ed.), Divided Nations and Transitional Justice, Boulder: Paradigm, 1-15. The ordinary people of Japan were kept from the information of the crimes committed by their imperial army abroad while heavily exposed to the pains and sacrifices of war, especially the catastrophic outcomes of atom bombs dropped on Hiroshima and Nagasaki.
Thirdly, the understanding of the prophet – being divinely revealed – is clearer and more comprehensive than that of the philosopher. Fourthly, the way in which the prophet is able to express this understanding to the ordinary people is superior. Therefore, al-Kindi says the prophet is superior in two fields: the ease and certainty with which he receives the truth, and the way in which he presents it. However, the crucial implication is that the content of the prophet's and the philosopher's knowledge is the same.
For thirty years he remained in London, returning every year to his hometown of Athy to record the people and their daily lives. The work of Minihan in Athy makes up a large part of his canon. Minihan began taking photos in Athy when he was 16. The photos are an attempt to document the lives of the ordinary people of the town in their day-to-day business and also in times of joy and sadness, notably during the wake of a woman called Katy Tyrrell.
In 1881, Trinidad's police force clashed with revellers in Port of Spain who had banded together against the police. This caused resentment amongst the ordinary people of Trinidad who valued the festival despite the clashes. Due to the feelings of the population, Governor Sir Sanford Freeling confined police to barracks in order to calm down the situation. However, when Freeling was recalled in 1883, Baker sought to crack down at the canboulay in the southern cities of San Fernando and Princes Town during the carnival of 1884.
The lands of the Irish and Anglo- Normans were confiscated and given to Cromwell's soldiers as payment for their service in the Parliamentarian Army. In other counties Adventurers were allotted lands, but the lands in County Wexford were to go primarily to soldiers.See: Prendergast, Cromwellian Settlement. It was only the landowners who were ordered west of the Shannon and who went into exile on the Continent – the ordinary people were allowed to stay on in their homes to serve as tenants for their new landlords.
Also, the moral exemplars showed a much broader range of moral concern than did the ordinary people and go beyond the normal acts of daily moral engagements. Rather than confirm the existence of a single highest stage, Larry Walker's cluster analysis of a wide variety of interview and survey variables for moral exemplars found three types: the "caring" or "communal" cluster was strongly relational and generative, the "deliberative" cluster had sophisticated epistemic and moral reasoning, and the "brave" or "ordinary" cluster was less distinguished by personality.
In a little country town, Martin Roumagnac is a building contractor who is liked by the ordinary people. He lives in a shack with his sister while he builds a villa on a plot he has bought. Into town with her uncle comes Blanche Ferrand, an exotic widow who married the owner of the seed and grain shop shortly before his death. Her target for next husband is Laubry, a retired diplomat with a dying wife, and while waiting she has an occasional lover.
Madeleine Delbrêl (1904–1964) was a French Catholic author, poet, and mystic, whose works include The Marxist City as Mission Territory (1957), The Contemporary Forms of Atheism (1962), and the posthumous publications We, the Ordinary People of the Streets (1966) and The Joy of Believing (1968). She came to the Catholic faith after a youth spent as a atheist. She has been cited by Cardinal Roger Etchegaray as an example for young people to follow in "the arduous battle of holiness." Madeleine died unexpectedly from a brain hemorrhage in 1964.
It will be a gold-backed "Kina" (not PNG Kina) worth 1 gm of gold. Currently, the exchange is the UVD at 10 USD to 1 UVD, Papala Chronicles Issue 4 now at 1 mg gold. This issue will include bills with the likenesses of Muskingku/King David, as well as Jesus Christ. Most Bougainvillians believed that Noah Muskingku is a Self-Proclaimed King who hides from the Legitimate Government Authority as he had deceived the ordinary people of PNG and other nations to invest in his failed financial scheme.
By 2010 almost one tenth of the population, or 8,000 people, came from the United States. The impact was not all positive. Dickinson tried to get his students aware of the Mexican lifestyle and culture through excursions where they encountered the ordinary people of the region in their homes and workplaces, but perhaps did not manage to generate as much interest as he hoped. Where Dickinson lived simply and respected the Mexicans, newer migrants from the north have been more interested in a high standard of living at low cost.
The matter ended with Gordon's imprisonment and transfer to Massawa. Thence he returned to Cairo and resigned his Sudan appointment. He was exhausted by years of incessant work. Gordon had gone to the Sudan with high hopes that via his iron will and Christian faith he would defeat the Ottoman-Egyptian system of rule, that he would act as a reformer who would change the system from within to make what was unjust, just, and that he would make things better for the ordinary people of the Sudan.
After the victory, the Bulgarians captured a lot of Byzantine soldiers and according to custom the ordinary people were released and only the nobles were held for ransom. The Bulgarian army continued its victorious campaign and the enemy could not stop them, although the Byzantine Emperor melted his personal treasure in order to recruit more soldiers. The Byzantines were forced to recognize the territorial gains of Theodore Svetoslav and he married the daughter of Michael IX, Theodora. A peace treaty was signed in 1307 that lasted until Theodore Svetoslav's death in 1321.
Igor Matovič (born 11 May 1973) is a Slovak politician serving as Prime Minister of Slovakia since 2020. Born in Trnava, he studied at Comenius University and went into the publishing business. Elected to the National Council in 2010 on the Freedom and Solidarity party list, Matovič founded the Ordinary People (Obyčajní ľudia) movement in 2011, which ran on an anti- corruption ticket and was politically to the centre-right. His anti-corruption campaigning has been marked out by "publicity stunts to shine a light on alleged graft" particularly focusing on parliamentary privileges and bribery.
Rattigan and Asquith encountered a lack of enthusiasm from producers to turn the play into a film until they met Earl St John at Rank. "I started out as manager of a small out-of-town cinema, and I viewed films from the out-of-London angle", said St John. "This experience made me realise that the ordinary people in the remotest places in the country were entitled to see the works of the best modern British playwrights." Eric Portman originated the role on stage but turned down the film role.
In all his actions Palmerston brought to bear a great deal of patriotic vigour and energy. This made him very popular among the ordinary people of Britain, but his passion, propensity to act through personal animosity, and imperious language made him seem dangerous and destabilising in the eyes of the Queen and his more conservative colleagues in government.Jasper Ridley, Lord Palmerston (1971)Dick Leonard, Dick, "Henry John Temple, 3rd Viscount Palmerston—Master Diplomat or Playground Bully?." in Dick Leonard, ed., Nineteenth-Century British Premiers (Palgrave Macmillan UK, 2008).
The Congress Spelling System did not seem to gain acceptance of people in general. The reason was that it was not practical for use by the ordinary people and certain graphemes proposed by the system were not represented in the typewriters. Even then, certain groups, particularly those affiliated to the Literary Movement 1950 used the Congress graphemes for diphthongs in their own publications. This group even reverted to the Wilkinson style of writing the vowels in closed final syllables which was, similar to the Republican style in Indonesia.
In the case of the Four Rivers project, it was considered that it was difficult to give a high score on efficiency and economic growth because it was not clear about job creation and economic inducement effects. Also in terms of equity among the income classes, it was evaluated as a project that excluded the interests of small farmers. It was more concentrated to leisure activities for people who are higher than middle class and the profit structure of large construction companies, rather than the job creation of the ordinary people.
At the same time, moral considerations and social standing should be rigorously excluded. Another hallmark of Legalist thinking was that equality should be before the law. On the question of legislative technique, the Legalists stressed that the rules enacted by the ruler for punishment of offences should be clear and intelligible to the ordinary people, and they should be properly communicated to the populace. Multiple corporal punishments were implemented by the Qin, such as death by boiling, chariots, beating, and permanent mutilation in the form of tattooing and castration.
Niederegger marzipan made by "canditors" since the days of the Hanseatic League is classed as 100% marzipan. By the 19th century, marzipan, traditionally the choice of kings and queens, was becoming popular with the ordinary people of Lübeck. The tradition that Niederegger marzipan contains much less sugar than that produced by other marzipan makers began with Johann Georg, who was apprentice to Maret, another confectioner. Johann Georg left in 1806 to set up his own shop, and the products he produced were of such high quality that they were sought out by kings and emperors.
Meanwhile, both sides are searching for a sacred relic that is believed to have miraculous powers - it is said to have helped defeat Napoleon. Because the ordinary people believe that the side that has the relic is going to win, both sides obviously want to have it. The relic ends up in the priest's possession, and he recognises its power as a morale-booster so doesn't want it to fall into the wrong hands. We watch this priest growing up and learning about the subtle depths of human motivation.
Under the British Empire, English was the language of rule in Ceylon (now known as Sri Lanka since 1972). Until the passage of the Free Education Bill in 1944, education in the English language was the preserve of the subaltern elite and the ordinary people had little knowledge of it. A disproportionate number of English-language schools were located in the mostly Tamil-speaking north. Thus, English-speaking Tamils held a higher percentage of coveted Ceylon Civil Service jobs, which required English fluency, than their share of the island's population.
However, they are often of interest to scholars from other fields as they provide a unique insight into the life, customs, and interests of the ordinary people of the time. The size of Kusazōshi is referred to by the term chūhon, similar to the modern B6 size of paper. The volumes are made up of pieces of folded paper bound together, and each piece of paper is known as a . It is thought that these early works were enjoyed by a wide readership, and were especially appreciated by women and children.
In 1957, the Tibet Working Committee of the Chinese Communist Party and the Tibet Military District decided to excavate the Ngachen Mountain and build Ngachen Hydropower Station. In 1958, the construction of the plant began, and was completed in 1960. On April 19, 1960, the plant was completed to generate electricity, and the ordinary people in Lhasa were able to use electric lights for the first time. Ngachen Hydropower Station is the first hydropower station built with the assistance of the Central Committee of the Communist Party of China.
He ignores him and goes to a meeting of the Committee of Public Safety, the effective government of France, where other members also push for the elimination of Danton. Robespierre resists, because Danton is so popular with the ordinary people and is his friend. Before that day's sitting of the National Convention, the legislative assembly of the country, General Westermann discusses with Danton a coup to overthrow the tyranny of Robespierre and the Committee. Danton disapproves, even though friends warn him that Robespierre is planning to have him jailed and he should strike first.
The party opposed the broad alliance of anti- fascist parties united in the National Liberation Committees (CLN) and ranging from the Communists to the Christian Democrats as well as the occupation by the Allies. Leader Giannini found the difference between the disempowered fascists and the new rulers of the anti-fascist parties in the CLN negligible. For him, both camps were interested in abstract ideologies and social engineering rather than in the actual needs of the ordinary people. His newspaper attacked and ridiculed politicians of all democratic and anti- fascist parties.
Only after that, he turned to the Lazarists in Salonica and then to bishop Popov in Constantinople. Another researchers argued that Izvorov was not happy with his own position in the Exarchate, but added that the population too was not happy with the division of the local dioceses by the Patriarchate and the Bulgarian Exarchate and mistrusted both of them. That is why the ordinary people had an interest to join the Catholic Church. Historical sources show that the Ottoman government banned Izvorov from entering Kukush for several years.
Poverty as the prerequisite for exploitation is a central theme in the novel. When he comes back from the mountain, the first thing that strikes Matigari is the poverty of the ordinary people. Even the poorest children are exploited because they have to pay an entrance fee to the dump, which grants them the right to rummage through the garbage. Matigari intervenes when he sees two boys fighting for a shoelace, which indicates how poor the population is when even a cheap item like a used shoelace is considered valuable enough to be struggling for.
Never was there an > intention to transform the political system from a monarchy to an oligarchy, > which would attempt to be a democracy in name only. I focused on the > substance, namely, nourishing the welfare of the people. The constitution > became the key to open the door of opportunity for the ordinary people to > have a voice in the country's administration according to their needs and > aspirations. Once this door has been opened, it is the duty of the > government to lead the people through this door into a new land of > prosperity.
While on his way as leader of the British Commonwealth mission to seek a resolution to the Vietnam crisis, the C.P.P. government was overthrown by a military junta and members of the Ghana Police who had since 1964 at least, been working with the Central Intelligence Agency (CIA) of the United States to bring about a change in government. For some hours, the presidential Guard Regiment of Flagstaff House resisted fiercely, but was eventually forced to surrender. There was no popular participation in the coup. The ordinary people were initially stunned.
Fan Ning () once submitted a memorial to the throne: > (In olden days, subdividing the territory was for the benefit of the > ordinary people; while a former noble monarch devised the system, he would > be fair to his people without distinction between huangji and baiji. Since > the civilians were displaced by the war, the refugees who sought shelter in > the Lower Yangtze Plain could revolt at any time. In such circumstances, > they were allowed to live there with privilege and hold baiji, which states > the bearer's hometown. That would have been a long time ago.
It was in England, during the Elizabethan period where the post rider truly began to serve all comers almost in spite of the declared restrictive policy of the Government as regards to their public use. Merchants and farmers, constables and innkeepers, soldiers and sailors were using the postal system, attesting to the remarkable standard of literacy of the ordinary people. A huge number of horses was involved in this operation as each stage was only about 10 miles, after which a fresh horse was used. In most cases the horses were kept at inns or hostelries.
After a season in the Second Division, play was suspended due to the onset of World War II. During this six-year period, a Wartime League was introduced, however this was set up as sporting entertainment aimed at providing morale to the ordinary people in towns and cities across England. Some players chose to play for City during the war and some played as guests for other teams such as Frank Swift, whilst others like Jackie Bray joined the Royal Air Force in 1940 to help the war efforts and was awarded a British Empire Medal for his endeavours during the war.
They recount the reasons for the emigration (wars, dynastic feuds), the quest for suitable places for settlement (they had to be fertile, to be like the Crimea) the problems of adjustment (other hostile people, strange trees, other seasons). The memories of emigration to Turkey and the performance of Tatar folk ensembles also play an important role in preserving the Tatar ethnicity. That is how the main points of reference in Tatar ethnic history have been formed. Knowledge of history is an element of the general attainments of the Tatar intellectual elite, whereas the ordinary people have only a vague idea of their past.
Sorcerer Hunters is set on the Spooner Continent, where the populace is divided into two groups: the ordinary people, called the Parsoners, and the magic users, the Sorcerers. Marked by the triangles on their foreheads, many Sorcerers dominate, exploit, torment, murder, and enslave the Parsoners of the Spooner Continent. The Sorcerer Hunters are a group of warriors who protect humans from the Sorcerers. They are under the command of a holy woman who goes by the name of "Big Mama", the head of the popular Stella Church, who seeks to protect Parsoners from the gifted Sorcerers who have chosen to abuse their powers.
When the Soviet leader at the time M. Gorbachev was visiting Lithuania, she gave a speech that was broadcast all over Soviet Union and made a considerable impact on the army system – every military unit was obligated to write a letter in which it had to reject Vidmantė Jasukaitytė's accusations. Letters flooded her house and the Lithuanian Writer's Union. The military newspaper Zvezda (The Star) demanded that she should come and take away stacks of letters that occupied half of the space of their editorial office. The writer also received many telegrams from the ordinary people of Russia.
David Wilkie's flattering portrait of the kilted King George IV. This period saw a process of rehabilitation for highland culture. Tartan had already been adopted for highland regiments in the British army, which poor highlanders joined in large numbers until the end of the Napoleonic Wars in 1815, but by the 19th century it had largely been abandoned by the ordinary people. In the 1820s, as part of the Romantic revival, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe,J. L. Roberts, The Jacobite Wars, pp. 193–5.
The > world needs to speak with one voice in ensuring restraint on the part of the > Burmese regime in dealing with the peaceful protests.” Ahern also then stated that the European Union should impose more sanctions against Myanmar's military regime: > "Within the European Union, Ireland has long taken a strong and principled > position on Burma. We are looking urgently at how to increase the pressure > on the regime, including through further EU restrictive measures, without > harming the ordinary people whose suffering is already so great." ' - Dutch Prime Minister Jan-Peter Balkenende has called for sanctions against Myanmar.
William Cobbett used Lingard's history as an unbiased reference source for his own History of the Protestant Reformation in which he puts forward the argument that the reformation had disastrous consequences for the ordinary people of England. His work would in turn be influential in the passage of the Catholic emancipation bill by preparing the way for public acceptance and the minimisation of sectarian violence.William Cobbett, A History of the Protestant Reformation, Fisher Press, 1994, Lingard was accorded no recognition by the British intellectual establishment. History of England is a substantial scholarly work which gave full treatment to the history of England.
The term dowlat, which in modern Persian means "government", was then an abstract term meaning "bliss" or "felicity", and it began to be used as concrete sense of the Safavid state, reflecting the view that the people had of their ruler, as someone elevated above humanity.Savory, R, Iran under the Safavids, p. 77. Also among the aristocracy, in the middle of the hierarchical pyramid, were the religious officials, who, mindful of the historic role of the religious classes as a buffer between the ruler and his subjects, usually did their best to shield the ordinary people from oppressive governments.
In July 2008, the Parliamentary Ombudsman published her report after a four-year investigation. Altmann questioned "whether the holes in our regulatory regime are due to a system driven too much by the interests of the industries being regulated, rather than the ordinary people who need to be protected". She also expressed her "fear that the Government could try to resist any calls for Equitable Life compensation in the same way that it continuously refused to properly remedy the occupational pensions scandal over the last 10 years". The Ombudsman's report had been due at the end of 2005.
Doctorow, Cory (14 July 2011). "The phone-hacking scandal must not be used to rein in the press." The Guardian A further major concern was expressed that more stringent regulation will not assist the ordinary people who were the subject of investigative journalism, whereas powerful corporations will still have the money, power, and resources to get out of any tough situation they might encounter. The consequences of the exposure of ethical transgressions that occurred at News of the World have also led to concerns that such practices could be happening at other News Corporation titles in Britain.
During the negotiations, Igor Matovič, one of the four MPs elected on the SaS list from the Ordinary People faction, alleged that he had been offered a bribe to destabilise the talks, prompting Sulík to make a formal complaint to the prosecutor. On 29 June 2010, the President decided that the 2009 referendum petition met the requirements and the vote would go ahead on 18 September 2010. Four of the six issues in the referendum were part of the agreed programme of the new coalition government. However, when the referendum was held in 2010, the turnout fell far below the 50% required.
It is possible that the Irish short story evolved naturally from the ancient tradition of oral storytelling in Ireland. The written word has been cultivated in Ireland since the introduction of the Roman alphabet by the Christian missionaries in the fifth century. But oral storytelling continued independently up to the twentieth century and survived the general switch from the Irish to the English language. By the mid-nineteenth century Irish writers had begun to use the English language to record the lives, and to convey the thoughts of the ordinary people – mostly impoverished peasants – and to address themselves to an Irish readership.
Another goal of CBT's is the poverty reduction. The main source of income becomes from agriculture and the emigrants sending money back to their families. CBT goal is to provide an alternative or additional way of income for the reduction of poverty. One of the statements made by the National League of Democracy is to welcome visitors who are keen to promote the welfare of the ordinary people and the conservation of the environment and to acquire an insight into the cultural, political, and social life of the country while enjoying a happy and a fulfilling holiday in Myanmar.
The adhesion of the Mughal emperor, however, turned the Sikhs of the Punjab away from the rebellion, as they did not want to return to Islamic rule, having fought many wars against the Mughal rulers. The province of Bengal was largely quiet throughout the entire period. The British, who had long ceased to take the authority of the Mughal Emperor seriously, were astonished at how the ordinary people responded to Zafar's call for war. Initially, the Indian rebels were able to push back Company forces, and captured several important towns in Haryana, Bihar, the Central Provinces and the United Provinces.
" During the Trump administration Greenwald became a prominent critic of the Democratic Party, alleging a double standard in their foreign policy. He said that "Democrats didn't care when Obama hugged Saudi despots, and now they pretend to care when Trump embraces Saudi despots or Egyptian ones." Greenwald said that choosing between Trump and "whatever you want to call it. Call it the deep state, call it the national security blob, call it the CIA and the Pentagon", is like choosing between "Bashar al-Assad or al-Qaida or ISIS [in Syria] once the ordinary people of the Syrian revolution got defeated.
B. R. Myers, associate professor of international studies at Dongseo University in Busan, South Korea, summarizes the core class as consisting of "high-ranking party cadres and their families". The wavering class is reserved for average North Koreans, whereas the "hostile" class is made of possible subversive elements (e.g. former landowners). According to CIA analyst Helen- Louise Hunter, the Communists were highly successful in turning the pre- revolutionary social structure upside down, and songbun is reflective of that. In her view, the "preferred class" consists of 30% of the population, the "ordinary people" make up the middle 40%, and "undesirables" make up the bottom 30%.
Buchan's writing, Daniell says, "catches the obscene out of the tail of the eye, where it is most effective"; "Projecting his own favourite Scottish place, Broughton, back three centuries when the whole area was under forest, and doing it so convincingly, is a considerable feat. Doing it with such economic realism and keeping up a multiple pressure of plot makes it extraordinary". But Daniell's highest praise is reserved for the way Buchan presents "the ordinary people of the parish, the farmers who so represent the land that they are known by the names of their farms, the few cottagers, the herds and the elders and the children".
Many Muslim community leaders, like the prominent educationalist Syed Ahmed Khan, viewed the Congress negatively, owing to its membership being dominated by Hindus. Orthodox Hindu community and religious leaders were also averse, seeing the Congress as supportive of Western cultural invasion. The ordinary people of India were not informed of or concerned about its existence on the whole, for the Congress never attempted to address the issues of poverty, lack of health care, social oppression, and the prejudiced negligence of the people's concerns by British authorities. The perception of bodies like the Congress was that of an elitist, then educated and wealthy people's institution.
He wore the simplest clothes, he would walk alone through the roads of Cordova, mingle with the ordinary people, visit the sick, enter the dwellings of the poor, and with genuine concern showed interest in all of their needs, requests, and complaints. At night, even in the pouring rain, he would take food from his palace and bring it to the poor. He was prompt in his religious duties, he urged his subjects to follow his example, and on rainy nights would dispense his wealth to those taking part in evening services at the mosques. After eight years, Hisham passed away as predicted and left to his successor a respectable kingdom.
While Lamichhane has become a popular journalist in Nepal, there are some who have raised questions about his style of journalism and the "cult of personality" that has sprung up around him. While his methods have borne results for the ordinary people on whose behalf he pursues cases of fraud and corruption, critics have pointed to his "nationalist posturing" and "simplistic story lines". On 15 August 2019, police arrested Lamichhane from his News 24 office in connection with the suicide of journalist Shalikram Pudasaini. In a video recorded before his death, Pudasaini, who had also worked for News24, had named Lamichhane, among others, as driving him to suicide.
As befitted the author of The Grapes of Wrath, Steinbeck wrote about the experiences of the ordinary people, those who were doing the actual fighting, and those who did the vast number of unglamorous but vital support jobs which kept the armed forces operating. In his Introduction, Steinbeck confesses that he felt 'a visitor' to the war, and was uncomfortable knowing that he could go home at any time, while the serving personnel could not. For this reason, he said, 'I never admitted to seeing anything myself, but always put my story in the mouth of another.' How much of his reporting is therefore of the 'eyewitness' class cannot be determined.
After the BJP lost power in the 2004 general elections, it was forced to sit in the Opposition. After the resignation of prominent figure Lal Krishna Advani due to controversial statements over Muhammad Ali Jinnah, and the murder of strategist Pramod Mahajan, Singh sought to rebuild the party by focusing on the most basic Hindutva ideologies. He announced his position of "no compromise" in relation to the building of a Ram Temple in Ayodhya at any cost and commended the rule of Vajpayee as Prime Minister, pointing towards all the developments the NDA made for the ordinary people of India.Rajnath Singh is new BJP President . indianewsdiary.
Twenty-six original episodes, plus eight omake endings and an animated movie have so far been produced for the Harukanaru Toki no Naka de original characters. Based loosely on the manga of the same name, the animated series follows the adventures of Motomiya Akane in Heian Kyou as she tries to help the ordinary people fight against the powerful Oni clan who seek dominance over the city once and for all. The series is split into vague arcs which also appear in the manga, although often in a slightly different manner. The arcs are as follows: :>Akane arriving in Kyou and her hunt for the other Hachiyou.
The themes were very popular among the ordinary people, though the emphasis was very different than the earlier Buddhist texts. The Thet Mahachat is very popular both in rural and urban communities, often with dance and drama performances, as well as festive parades and processions through the towns. During this Buddhist festival the monks give a sermon about the entire text of the Vessantara Jataka, accompanied by rituals and cultural performances. Because of its central role in the Thet Mahachat or Boun Pha Vet celebrations, the Vessantara Jataka is an important part of the traditional folklore in many areas of the Southeast Asian region.
Before Hangul, the Korean alphabet, was created, Koreans used Chinese letters to record their words. Since Chinese language and Korean language share few similarities, borrowing Chinese characters proved to be inefficient to reflect the spoken language. In addition, the Ming Dynasty had just come to power in China at the time when King Sejong was inventing Hangul, which changed the pronunciation of Chinese characters making it harder for Koreans to learn the new standard pronunciation to record their words. The illiteracy level also stayed high since reading and learning Chinese characters were restricted to the ordinary people and were generally used in official documents by the ruling class.
The Glasgow student president Martin Caldwell hailed the result as "a victory for the ordinary people of Clydeside against paternalism, academic snobbery, and the present government" that showed that the Glasgow students, many of whom came from the city, cared for the plight of UCS workers. The result was covered in the press which helped boost morale at the work-in and improve Reid's public image. His inaugural speech was not due until April 1972 and in the meantime Reid successfully concluded the UCS work-in and helped resolve student issues, such as the eviction of a group of five undergraduates from their hall of residence in February.
Although the ordinary people had been well-disposed towards Henri, the nobility, led by Count Albert Laski, seemed to be joining together to oppose him and support the other claimant to the throne, the Archduke of Austria. All except the Duke of Fritelli, a Venetian living in Poland, who has managed to become Henri's chamberlain while remaining in league with Laski. Fritelli, busy with preparations for the coronation, enters. He pretends to Nangis that he does not know Laski, and, on learning of the king's continued homesickness cannot resist airing his views on the differences between the Poles and the French in a comic song.
Statue of Augustus, c. 30 BC–20 BC; this statue is located in the Louvre Modern historians conventionally regard Augustus as the first Emperor whereas Julius Caesar is considered the last dictator of the Roman Republic, a view having its origins in the Roman writers Plutarch, Tacitus and Cassius Dio. However, the majority of Roman writers, including Josephus, Pliny the Younger, Suetonius and Appian, as well as most of the ordinary people of the Empire, thought of Julius Caesar as the first Emperor. At the end of the Roman Republic no new, and certainly no single, title indicated the individual who held supreme power.
It is thought that the Abbey began to restrict the rights of the commons, for there were many proceedings in the manor-courts against the ordinary people, supposedly trespassing on the land of the lords. After they acquired the commonland it was mostly left as wild heath and woods, much as we see it today, the later lords of the manor having much pleasure hunting to hounds through it, even as far as Southend. The church of All Saints is built entirely of brick, the present one being the third on this site. The village of Torinduna (Thornhill) referred to in Domesday was built around this hill.
The latter was based on a play by Terence Rattigan and St John would go on to green-lit a number of films based on plays. "I started out as manager of a small out-of-town cinema, and I viewed films from the out-of-London angle," he explained in 1951. "This experience made me realise that the ordinary people in the remotest places in the country were entitled to see the works of the best modern British playwrights." The film was directed by Anthony Asquith, and St John promptly agreed to finance another play adaptation from that director, The Importance of Being Earnest (1952), which was popular.
On VE Day in 1945, as peace is declared across Europe and London is celebrating, Princesses Elizabeth and Margaret are allowed to join the celebrations, against the Queen's wishes. The King, impressed by Elizabeth's pleading, asks her to report back on the people's feelings towards him and his midnight speech on the radio. Each girl, incognito, is chaperoned by an army officer with an itinerary to be back at Buckingham Palace by 1 a.m. Soon realising the Queen's planned itinerary does not fulfil their expectations of fun and meeting the ordinary people, Margaret is the first to slip away from her escort, followed by Elizabeth.
Tartan had already been adopted for highland regiments in the British army, which poor highlanders joined in large numbers until the end of the Napoleonic Wars in 1815, but by the nineteenth century it had largely been abandoned by the ordinary people of the region. In the 1820s, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe.J. L. Roberts, The Jacobite Wars: Scotland and the Military Campaigns of 1715 and 1745 (Edinburgh: Edinburgh University Press, 2002), , pp. 193–5.M. Sievers, The Highland Myth as an Invented Tradition of 18th and 19th Century and Its Significance for the Image of Scotland (GRIN Verlag, 2007), , pp. 22–5.
This man's activity with the scientific knowledge which he > possesses is doubtless able to achieve much, but unfortunately no one backs > him up and his orders are badly carried out or altered in such a way as to > render them without effect. All the Europeans, with some rare exceptions, > whom he has honoured with his confidence have cheated him. Reflecting these realities, Gordon had to undertake much of the administrative work himself, travelling ceaselessly and constantly all over the Sudan via camel in attempts to make the bureaucracy actually obey his orders, something that occurred when he was present, but stopped as soon as he left. Gordon's reforming zeal made him popular with the ordinary people of the Sudan.
Painting of Zwingli by Hans Asper Zwingli was a humanist and a scholar with many devoted friends and disciples. He communicated as easily with the ordinary people of his congregation as with rulers such as Philip of Hesse. His reputation as a stern, stolid reformer is counterbalanced by the fact that he had an excellent sense of humour and used satiric fables, spoofing, and puns in his writings.. He was more conscious of social obligations than was Luther, and he genuinely believed that the masses would accept a government guided by God's word. He tirelessly promoted assistance to the poor, who he believed should be cared for by a truly Christian community.
Rather more examples survive from the following Kamakura period (1185–1333), including many showing scenes of life among the ordinary people, and also stories of wars from Japanese history. The Mōko Shūrai Ekotoba (Illustrated Account of the Mongol Invasion) are a pair of illustrated handscrolls from between 1275 and 1293. They were commissioned by the samurai Takezaki Suenaga in order to record his battlefield valour and deeds during the Mongol invasions of Japan. From near the end of the first period of works in the style, the Yūki Kassen Ekotoba is a handscroll nearly 3 metres long, with a single wide battle scene after a text section, illustrating the suicide of Ashikaga Mochiuji after his rebellion in 1439.
While the Serbs made no secret of their mistrust of Julia due to her Catholic religion and Hungarian background, when the news spread of Mihailo's desire to seek a divorce in order to replace her with his second cousin, Katarina, the ordinary people as well as politicians and the clergy were all equally outraged at the prospect.Cox,p.47 One of the staunchest opponents of the divorce was Serbia's distinguished Prime Minister, Ilija Garašanin, who was dismissed from his post in 1867 for airing his objections to Mihailo's proposed divorce from Julia and marriage to Katarina. His dismissal brought about an angry protest from Russia. Katarina's hopes to become Princess consort never came to fruition.
NAACP Legal Defense & Educational Fund, Inc. v. Trump, No. 1:17-cv-05427-ALC (S.D.N.Y. 2017), is a case pending before the United States District Court for the Southern District of New York. The plaintiffs, the NAACP Legal Defense Fund, The Ordinary People Society, and a coalition of civil rights groups allege that the defendants, President Donald Trump, the Vice President Michael Pence, and Kris Kobach are in violation of the Fifth and Fifteenth Amendments and the Federal Advisory Committee Act by establishing the Presidential Advisory Commission on Election Integrity (PEIC) for the purpose of intentionally discriminating against Black and Latino voters in violation of the Fifth and Fifteenth Amendments to the Constitution and the Federal Advisory Committee Act.
Werner Kissling died penniless, on 3 February 1988 at the Moorheads Nursing Home in Dumfries, leaving behind him one of the most extensive photographic records of the Scottish Hebrides ever made. In his room, was found a single suitcase, filled with personal papers, photographs and lantern slides reflecting his passionate involvement with the ordinary people of the Western Isles. Also, in the suitcase was a postcard sent by his mother from the Isle of Lewis in 1905, which must have inspired in Kissling a love of the Hebrides which was to last until his death. He was buried in the town's St Michael's kirkyard in an unmarked grave, a stone's throw from that of Robert Burns.
He was the first son- in-law of a Virginia Governor to be elected governor in his own right. As governor, he was fairly progressive, supporting canals, education, and more political representation for the ordinary people of the state; he also proposed an emancipation proposal that would have freed Virginia's slaves, but this was defeated. His political career in Virginia ended in 1825, when, running for reelection to the House of Delegates from Albemarle County, Randolph finished third among as many candidates, with only the top two candidates earning election. Randolph's colleague in the previous session, William F. Gordon, received the most votes, while Charlottesville attorney Rice W. Woods finished second, garnering 215 votes to Randolph's 79.
Early on, he developed his own distinctive style, influenced by the social ideologies of the Zemlja group, and the reaction against depicting volume in the form. However, in contrast to the wider scenes of rural hardship produced by other members of the group, Kovačević conveyed his message using the small details that told of a very basic way of life. His painting "Cornbread" (1930) condenses the hardship of the farm labourer's life into a small tableau - on a rough-hewn peasant table sits a piece of cornbread, a bowl of cheese and a folding knife. In the same way, Kovačević embarked on a series of life in the suburbs for the ordinary people.
This made him very popular among the ordinary people of Britain, but his passion, propensity to act through personal animosity, and imperious language made him seem dangerous and destabilising in the eyes of the queen and his more conservative colleagues in government. Meanwhile he manipulated information and public opinion to enhance his control of his department, including controlling communications within the office and to other officials. He leaked secrets to the press, published selected documents, and released letters to give himself more control and more publicity, all the while stirring up British nationalism.John K. Derden, "The British Foreign Office and Policy Formation: The 1840s," Proceedings & Papers of the Georgia Association of Historians (1981) pp 64–79.
They can also move their ears independently, giving them excellent hearing. After attaining positions of power they proceed with a plan to ultimately return everything in the universe to this state. This is to be done by the construction of successively more powerful bombs, ultimately resulting in the rather improbable 'U-bomb' that will homogenise the whole universe. The Null-O plan is halted, however, when the 'ordinary' people of the world, who have survived the nuclear destruction of Earth's surface in the shelters built by their employers, rise up in drilling machines to stop the construction of an 'E-Bomb' designed to destroy Earth, and succeed in destroying both the E-Bomb prototype and the Null-O's themselves.
His executioner, who is an Ottoman subject, returned and took Nazareth, with whom later on Nazareth joined a gang composed of former defectors. This gang is mainly formed by Ottoman Turks, based on their clear accent, yet they were willing to take Nazareth with them, which is a sign that the ordinary people did not have any problems and the Genocide was substantially based on political will and motive. While trying to survive with the gang, Nazareth came across to an old customer from Mardin, who told Nazareth that surviving Armenians went to Raʾs al-ʿAin, which became one of several cities Nazareth visited to trace his family. When he concluded that everyone in his family had died, he was devastated and unsure about what to do.
David Wilkie's 1829 flattering portrait of the kilted King George IV, with lighting chosen to tone down the brightness of his kilt and his knees shown bare, without the pink tights he wore at the event. Most of the anti-clan legislation was repealed by the end of the eighteenth century as the Jacobite threat subsided, with the Dress Act restricting kilt wearing being repealed in 1782. There was soon a process of the rehabilitation of highland culture. By the nineteenth century, tartan had largely been abandoned by the ordinary people of the region, although preserved in the Highland regiments in the British army, which poor highlanders joined in large numbers until the end of the Napoleonic Wars in 1815.Roberts (2002) pp. 193-5.
The diagnostic program identified over 50% of the ordinary people tested as suffering from some kind of mental disorder. According to Dr. Jerome Wakefield, who refers to the test as "these studies", the results it found were viewed as a general conclusion that "there is a hidden epidemic." Leaders in the psychiatric field never addressed whether the computer model was being tested or used without having been validated in any way, but rather used the model to justify vastly increasing the portion of the population they were treating. In an interview, the economist James M. Buchanan decries the notion of the "public interest", asking what it is and suggesting that it consists purely of the self-interest of the governing bureaucrats.
Akikusa Shintarō appeared as the main character in all ten stories of The Samurai, making his last appearance in the final episode "The Duel", where he was last seen on a boat with his arch-rival Kongō of Kōga, presumably about to engage in a duel to the death out on the lake. He lives among the ordinary people while posing as a rōnin (masterless samurai), working undercover to protect Ienari's position as the shogun. Shintarō is a master swordsman, using the two traditional swords of the samurai (the long katana and the short wakizashi). He is usually shown wearing a kimono, sometimes with a hakama, and has a ponytail (a top-knot and half-shaven head in the first season).
The reader is also introduced to Rustem of Kerakek, a physician from Bassania, an eastern empire roughly analogous to Sassanid Persia, who has also journeyed to the city, finding himself entangled in political intrigue. A significant theme of the book is the interplay between the lives of the politically powerful and the interests of the ordinary people, typified by the chariot races at the hippodrome which become an all-consuming passion for the people even as the empire draws closer to war and upheaval.Thomas M. Wagner, review of The Lord of Emperors, on SF Reviews.net Plot Rustem of Kerakek, a physician from Bassania, is summoned by Shirvan, the King of Kings of Bassania, after being wounded with a poisoned arrow.
According to these poems, Nedunkilli was once shut up at a fort in Avur and was besieged by Nalankilli. The poet graphically describes the strife the ordinary people went through because of the siege, and demands that Nedunkilli come out and fight like a man. :The male elephants, not led out to bathe with the female herd in the large tanks (outside the fort), nor fed with balls of rice mixed with ghee, chafe at the posts to which they are chained, heave long sighs, and with their trunks rolling on the ground, trumpet loudly like thunder. Children cry for want of milk, the women plait their hair without flowers, the mansions of the city resound with the cries of people wailing for want of water.
The troops in this village, total of nineteen Frenchmen and one Indian, surrounded by what they deem "occupied territory", remain the last defense of Western values and "Free France" against the immigrants. The migrants make their way north, having no desire to assimilate to French culture, but continuing to demand a First World standard of living, even as they flout laws, do not produce, and murder French citizens, such as factory bosses and shopkeepers, as well as the ordinary people who do not welcome them. They are also joined by the immigrants who already reside in Europe, as well as various left-wing and anarchist groups. Across the West, more and more migrants arrive and have children, rapidly growing to outnumber whites.
Bùi Hữu Nghĩa's tomb and temple in Long Tuyền Bình Thủy Communal Temple in Long Tuyền Nam Nhã Pagoda in Long Tuyền Long Tuyền was the birthplace of Bùi Hữu Nghĩa (1807-1872), one of 4 famous learned in Cochinchina, dubbed "Golden Dragon of Đồng Nai land". Tran Huu Nghia successfully passed one of the royal exams and contributed greatly to Vietnamese literature. However, what made him well known lay in the fact that he made hát tuồng, then a royal music performance, popular to the ordinary people. The famous tuồng play Kim thạch kỳ duyên was one of the earliest of tuồng plays, it was performed in all provinces of Mekong Delta Region and it was the first play of this kind translated into French.hobuivietnam.
In 1998, Galloway founded the Mariam Appeal which was intended, according to its website's welcome page in 1999, "to campaign against sanctions on Iraq which are having disastrous effects on the ordinary people of Iraq". The campaign was named after Mariam Hamza, a child flown by the fund from Iraq to Britain to receive treatment for leukaemia. The intention was to raise awareness of the suffering and death of hundreds of thousands of other Iraqi children, due to poor health conditions and lack of suitable medicines and facilities, and to campaign for the lifting of the Iraq sanctions that many maintained were responsible for that situation. In 1999, Galloway was criticised for spending Christmas in Iraq with Tariq Aziz, who was Iraq's Deputy Prime Minister at the time.
The queen mother Parysatis and Stateira tried to be the key political influence on the king; so the women became bitter rivals. Stateira was very popular with the people, allegedly because she left the curtains open when she drove in her carriage and because she talked to the ordinary people. She supported her husband in his quarrel with his brother Cyrus the Younger and criticized her sharp-tongued mother-in-law, because Parysatis had helped her favourite son Cyrus in his attempt to win the Persian throne from his brother Artaxerxes II. Reportedly the intense hatred between the two women led Parysatis to encourage Artaxerxes II to take on concubines in order to hurt his wife. Stateira also publicly spoke up against the cruelties of the queen mother at the Persian court.
The study noted that although the exemplars' scores may have been higher than those of nonexemplars, it is also clear that one is not required to score at Kohlberg's highest stages in order to exhibit high degrees of moral commitment and exemplary behaviour. Apart from their scores, it was found that the 23 participating moral exemplars described three similar themes within all of their moral developments: certainty, positivity, and the unity of self and moral goals. The unity between self and moral goals was highlighted as the most important theme as it is what truly sets the exemplars apart from the 'ordinary' people. It was discovered that the moral exemplars see their morality as a part of their sense of identity and sense of self, not as a conscious choice or chore.
Peter Jerrome,John Sirgood's Way (1998) Education for the ordinary people began in 1835 with the building of a free Sunday School at the junction with the lane to Hillgrove, using government money channelled through the Church of England. in 1849 this was extended to become a Church of England day school, giving a free basic education in literacy and numeracy and having emphasis on religious indoctrination. By the early 20th century the building was considered inadequate by the County Council and the site unhealthy as they were pumping water from the sewage polluted stream. The clergy were unable to retain control by making the necessary improvements so a new council run school was built by the village green, opening in 1916, and still in use today as the primary school.
In December 1699, he composed the Prognostic Book on the Eclipse of the Sun that occurred in the Year 1699, September 13. This led some modern scholars to suggest that he was active in teaching mathematics and physics at the Princely Academy, but despite his evident interest in these subjects, this is nowhere corroborated. He also encouraged Cantacuzino and collaborated with him on the latter's map of Wallachia (1700), a work of remarkable accuracy on the political, historical, and economical geography of the country. In 1702, at Brâncoveanu's suggestion, John translated into modern Greek Theophylact of Ohrid's commentary on the Four Gospels, but this work was never published due to the contrary advice of Patriarch Callinicus II of Constantinople, according to whom it was useless for the educated, and too complicated for the ordinary people.
In the near decades, Li Chen has spent most of the time carrying out his reflections on human nature in his creative works, thus started the Ordinary People series in 2010 that further reflected the artist's extensive spiritual contemplation. Once viewers are familiar with the ink black surface and the creative idea of lightness and weight in his works, viewing his sculptures while pursuing spiritual pleasure will become a kind of habitual response. In Ordinary People series exhibited this time, Li turned to characterize all walks of life, which sought to face the weight of reality. While Li takes pleasure in Spiritual Journey Through the Great Ether, he still returned to the most primitive mode of exploring the foundation of human nature, experiencing the virtual and inspecting the real at the same time.
He then has a much more positive attitude towards Life, the Universe, and Everything, and is thrilled to meet Arthur again. He explains, as the narrator does in the book, that "Quasi Supernormal Incremental Precipitation Inducer" means, in layman's terms, a Rain God, but the media couldn't call him simply that, because it would suggest that the ordinary people knew something they didn't. He appears in , and and is played by Bill Paterson, who also played one of the Arcturan Megafreighter crew in . Rob McKenna is assumed to be English because that is where he is always driving round, trying to escape the elements, and where, thanks to the summer resorts who've heard of him, he will be confined until his death in the Quintissential Phase; but in the Quandary Phase, he has a Scottish-sounding voice.
The Italian minister of foreign affairs made it plain to the Austro-Hungarian ambassador that Italy would not fight with Germany and Austria but also that compensation was expected for Austria- Hungary's extension of its territory into Serbia. For six months, Italy remained neutral and stated that the Triple Alliance was defensive and that no alliance member should have declared any act of war without previous consultation of the other treaty signatories. Article 7 of the Alliance foresaw compensation to maintain the balance of power in the Balkans. Austria- Hungary had consulted only Germany in the days before the ultimatum to Serbia, and Italy discovered the Austro-Hungarian declaration of war by the newspapers, rather than the ambassadors. Italy took the initiative in entering the war in the spring 1915, despite strong support by both the ordinary people and the elite for neutrality.
Yet the United States for this so-called government, sheds the blood of its own soldiers and kills defenseless Vietnamese". Harriman accused North Vietnam of being the aggressor, leading Kosygin to say the South Vietnamese would fight with bamboo sticks against their government.. Harriman took the criticism of his country personally and launched a lengthy denunciation of North Vietnam. Kosygin merely laughed and said: "You don't believe what you are saying". Harriman replied that the honor of the United States was at stake, he had the word of President Johnson that the United States would fight on until victory, and asked Kosygin to start negotiating peace.. Kosygin in turn stated that he did not the legal authority to negotiate on behalf of North Vietnam, and mocked Harriman for saying the United States was helping the ordinary people of South Vietnam, saying: "This is a monstrous statement.
On the Continent it was suppressed by the Council of Basel in 1431, but was revived in some places from time to time, even as late as the eighteenth century. In the Tudor period, the Lord of Misrule (sometimes called the Abbot of Misrule or the King of Misrule) is mentioned a number of times by contemporary documents referring to revels both at court and among the ordinary people. In the spirit of misrule, identified by the grinning masks in the corners, medieval floor tiles from the Derby Black Friary show a triumphant hunting hare mounted on a dog. While mostly known as a British holiday custom, some folklorists, such as James Frazer and Mikhail Bakhtin (who is said to have plagiarized the novel idea from Frazer), have claimed that the appointment of a Lord of Misrule comes from a similar custom practised during the Roman celebration of Saturnalia.
In the early 1970s, after the publication of the now classic sociological studies Primitive Rebels and Bandits by historian Eric Hobsbawm, hajduks started appearing in western social and anthropological literature. Hobsbawm invented the term "social bandit" to describe outlaws who operate on the edges of rural societies by fighting against authorities and sometimes helping the ordinary people. There has always been a degree of fluidity in their status, whereby, as described by John Koliopoulos in his study of Greek klephts, Brigands with a Cause, brigands would sometimes change sides and start acting on behalf of the authorities to preserve peace and suppress banditry, and vice versa. From the early 1980s, sociological studies started narrating the stories of hajduks, klephts, bandits, brigands, outlaws, rebels, and pirates in all parts of the planet, from Australia to republican China, the Balkans, the American Wild West, Cuba and Mexico.
There was soon a process of the rehabilitation of highland culture. Tartan had already been adopted for highland regiments in the British army, which poor highlanders joined in large numbers until the end of the Napoleonic Wars in 1815, but by the 19th century it had largely been abandoned by the ordinary people. In the 1820s, as part of the Romantic revival, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe.J. L. Roberts, The Jacobite Wars: Scotland and the Military Campaigns of 1715 and 1745 (Edinburgh: Edinburgh University Press, 2002), , pp. 193–5. The international craze for tartan and for idealising a romanticised highlands was set off by the Ossian cycle published by Scottish poet James Macpherson's in 1761–2.P. Morère, Scotland and France in the Enlightenment (Bucknell University Press, 2004), , pp. 75–6.
He makes friends among the ordinary people that lead the life of privation and misery, while twice daily everyone is overcome by sudden an unexplained bouts of ecstatic enthusiasm, proclaiming their total allegiance and undying gratitude to the country's hidden rulers, known as the Unknown Fathers (in the censored versions Fire-bearing Creators), who are said to have the best interests of the people at heart, serving as bulwark against threats foreign and domestic, mainly from the so called degens (degenerates), the uncompromising enemies of the people, the terrorists who sometimes blow up the anti-ballistic missile (ABM) towers strewn around the country. All this makes little sense to Maxim, since his own society is free from war, hostility, crime and material shortages. Still confused about the official ideology, Kammerer gets enlisted in the military, to serve and protect the state and its people. He is ordered to execute some captured degens, one of them a woman.
At the same time, Kamil who had never visited Japan himself, painted Japanese society in a very rosy light, declaring that Japan did not have censorship, its French style legal system treated everyone as an equal, and the Japanese state ensured universal education for all, with the obvious interference that Egypt would benefit if only it were more like Japan. Kamil presented Japanese imperialism in a favorable light, arguing the Japanese were not like the British who allegedly only exploited their colonies, but were practicing in Korea an Asian version of the French mission civilisatrice ("civilizing mission"), arguing that the Japanese only conquered other people's countries to improve the lot of the ordinary people. Kamil in The Rising Sun drew a contrast between the "evil" of the Russian empire, "enriched by every colonialism" vs. the "rightful" anger of the Japanese at being "cheated" out of their conquests from the First Sino-Japanese war in 1894-95.
Le Roy Ladurie was later to write that the sight of Soviet tanks crushing the ordinary people of Hungary in 1956 who were merely demanding basic human rights led him to abandon his optimism of the late 1940s that the Soviet Union represented the best hope of humanity and instead led him to the conclusion that communism was an inhumane, totalitarian ideology that oppressed people in the Soviet Union, Hungary and elsewhere. Le Roy Ladurie's break with the PCF did not mean a break with the left: he joined the Socialist Party, running as a Socialist candidate in Montpellier in 1957, winning 2.5% of the vote. In 1963, a disillusioned Le Roy Ladurie left the Socialists. Le Roy Ladurie has often written for Le Nouvel Observateur, L'Express, and Le Monde newspapers, and appeared on French television (in France, historians have far more social prestige than they do in the English-speaking world; to be a successful historian in France is to be something of a celebrity).
Aswathanarayana's exposure to the extremely severe human problems endemic in Africa convinced him of the need to switch to the application of geoscience to human welfare. Using geochemical and isotopic tools, he and his Tanzanian and Finnish associates could identify the pathways of geoenvironment-induced endemicity of diseases, such as fluorosis, stomach cancer and goitre. His most significant contribution to the advancement of science lay in the original way he did high – quality science in the process of developing paradigms for improving the quality of life of the ordinary people in Africa. Thus, his work entitled "Innovative use of people-participatory technologies for poverty alleviation and improvement of the quality of life in Chamanculo, a slum area near Maputo, Mozambique" has been chosen by the Third World Network of Scientific Organizations (now Consortium on Science, Technology and Innovation for the South), Trieste, Italy and UNDP, New York, as an outstanding example of "Innovation in Development in the Third World".
He sent diplomats to the Song court in Dongjing and received Song emissaries in Hoa Lư. In addition, he consented to the Song Emperor's offers to award him traditional titles held by top Chinese officials during the Tang- era Chinese occupation of Vietnam: "Governor of Annam", and "Peaceful Sea Military Governor." However, he refused to genuflect before a Chinese emissary, giving the phony excuse of being unable to do so due to an injury, and attempted to intimidate the emissary with displays of military force and bizarre gifts of a tiger and a python. On one occasion, Lê Hoàn assigned a learned monk named Đỗ Thuận to impersonate a menial servant and to impress a Chinese diplomat with his literary acumen, and thus to convey the impression that the ordinary people of the realm were skilled in Chinese poetry and speech. Thus, Lê Hoàn complied with Emperor Taizong's demand for recognition, while at the same time signalling his own independence and potential for belligerence.
Primarily, throughout folktales, the tsar is typically described as an “ally and protector of the ordinary people against their common enemies, and especially the boyars”. One example of a folktale in which the tsar befriends the commoner can be found in Samuel Collins’ recording. In this story, a friendship develops between a disguised Ivan and a thief. Eventually the thief asks the tsar if he wants to go robbing with him and the tsar agrees. After they had robbed from a few shops in the marketplace, the tsar wanted to test his new friend’s loyalty and suggests that they rob the treasury. At this suggestion, the thief slaps the tsar saying that ‘I’ve been thieving for ages, but I’ve never dreamt of robbing the tsar!”. The story continues that the thief suggests that instead of robbing the tsar, the two should rob the boyars because “they get their money for nothing”. For his faithfulness and respect for the tsar, Ivan rewards the young man by asking him to become his counselor.
407 The French journalist wrote of the same event, relating that some of the hungry townspeople went out to collect shell-fish and were attacked by the English. A little French boy taken on the shore was brought to Grey of Wilton. When asked if they had enough food for a fortnight, the boy said he had heard the captains say the English would not take the town by famine or force for four or five months yet.Dickinson, Gladys, Two Missions (1942), pp. 157-9, as 13 May, he wrote "garses et goujatz: cobbers & trollops," meaning the ordinary people of the town. Raphael Holinshed puts this event on 4 July, saying that Grey first issued a warning to d'Oysel about the cockle-pickers. The 17th century writer John Hayward gave a description of famine in the town based on the account of an English prisoner in Leith called Scattergood. He said the inhabitants and troops were reduced to eating horses, dogs, cats and vermin, with leaves, weeds and grass, "seasoned with hunger".
The practical application of philosophy was a major concern expressed by al-Farabi in many of his works, and while the majority of his philosophical output has been influenced by Aristotelian thought, his practical philosophy was unmistakably based on that of Plato.Corbin, p162 In a similar manner to Plato's Republic, al-Farabi emphasized that philosophy was both a theoretical and practical discipline; labeling those philosophers who do not apply their erudition to practical pursuits as "futile philosophers". The ideal society, he wrote, is one directed towards the realization of "true happiness" (which can be taken to mean philosophical enlightenment) and as such, the ideal philosopher must hone all the necessary arts of rhetoric and poetics to communicate abstract truths to the ordinary people, as well as having achieved enlightenment himself.Black, p190 Al-Farabi compared the philosopher's role in relation to society with a physician in relation to the body; the body's health is affected by the "balance of its humours" just as the city is determined by the moral habits of its people.
Instead, the Ottoman-Egyptian system had defeated him with almost all of Gordon's reforms having failed owing to the venality of the bureaucracy who shared absolutely none of Gordon's moral outrage at slavery and injustice, and Gordon's dreams of making things better for the ordinary people were dissolved in the face of greed and self-interest of others; the system remained the same creaking slow, utterly corrupt and oppressive apparatus trampling down ordinary people that it had always been. At the end of his Governor-Generalship of the Sudan, Gordon had to admit that he had been a failure, an experience of defeat that so shattered him that he had a nervous breakdown. As Gordon travelled via Egypt to take the streamer back to Britain, a man who met him in Cairo described Gordon as a broken man who was "rather off his head". Before Gordon boarded the ship at Alexandria that was to take him home, he sent off a series of long telegrams to various ministers in London full of Biblical verse and quotations that he claimed offered the solution to all of the problems of modern life.
Armenian Genocide memorial service with the participation of Greek-Cypriot politicians (2008) On the level of the ordinary people, most Cypriots are aware of the great calamity the Armenian nation suffered during 1894–1923 and have always been supportive and sympathetic towards Armenians; the Armenian Genocide refugees who remained in Cyprus were in the unique position of escaping from Ottoman Turks and living amicably amongst Turkish-Cypriots. Cyprus has been one of the pioneering countries in recognising the Armenian Genocide, when on 25 January 1965 Foreign Minister Spyros Kyprianou first raised the issue to the General Assembly of the United Nations. Prior to his powerful speech, a delegation comprising ARF Dashnaktsoutiun Bureau members Dr. Papken Papazian and Berj Missirlian, as well as Armenian National Committee of Cyprus members Anania Mahdessian and Vartkes Sinanian, handed him a memorandum urging Cyprus' support in raising the issue at the United Nations. Cyprus was also the first European country (and the second world-wide, after Uruguay) to officially recognise the Armenian Genocide. On 24 April 1975, after the determined efforts and the submission by Representative Dr. Antranik L. Ashdjian, Resolution 36 was voted unanimously by the House of Representatives.
Because of the success o our grassroots social and business organizations that existed prior to the formation of TANU I was also able to draw unequaled goodwill from the confidence and faith of the ordinary people of Sukuma, who had given me the affectionate nickname " Kishamapanda" - meaning. " The trailblazer". The full support that the movement for political independence received from the less populous areas of the country enabled Tanganyika to become the first country among the four East African States to attain political independence. '' 1961 Minister of Natural Resources and Cooperative Development. 1962 Minister of Finance of the Republic of Tanganyika 1964 Minister of Finance and economic Affairs of the United Republic of Tanzania 1965 Minister of economic Affairs and development Planning 1970 Minister of Commerce, Industry and Mining 1972 -1983 Ambassador to the United States of America and the Republic of Mexico 1983 Minister for Mineral Resources and Mining 1984 Minister for Lands, Natural Resources, Tourism and Housing 1986 Minister for Agriculture and Marketing 1988 Minister for Labour and Social Welfare 1989 Minister for Local Government, Marketing, Cooperative and Community Development 1990 Minister President's Office, responsible for the Implementation and Coordination of Cabinet Policy OTHER ASSIGNMENTS AND POSITION 1955 General Manager, Victoria Federation of Cooperative Unions Ltd.

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