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192 Sentences With "the Evil Spirit"

How to use the Evil Spirit in a sentence? Find typical usage patterns (collocations)/phrases/context for "the Evil Spirit" and check conjugation/comparative form for "the Evil Spirit". Mastering all the usages of "the Evil Spirit" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

length: All <=10 words 10-20 words 20-30 words 30-50 words

They take center stage in "The Crossroads" alongside the evil spirit Wiindigo.
The evil spirit often appears as a clown named Pennywise in order to ensure its preferred victim: children. Yikes!
None of them know that the evil spirit that had possessed Madison's mother would remain, setting the stage for deadly consequences.
People are brainwashed to think it was the evil spirit inside people (being beaten out) so they don't need to feel sorry.
Late in the movie, Kent's wife, Meg (Laura Allen), is so desperate to defeat the evil spirit commanding him that she considers doing its will.
They are crushed for her, but when Sally blasts the evil spirit out of her sister, he explodes into dust, and the women burst into relieved laughter.
" The scammer, according to Ms. Chan, told her friend that to get rid of the evil spirit, "you have to go home, get your money and jewelry.
It's later made clear that he represents the missing arm of MIKE (played by Al Strobel), aka the one-armed-man, who formerly hosted the evil spirit Bob.
"Nightmare" then came to be known as the feeling of anguish caused by the evil spirit around the 16th century, and eventually the term for a frightening dream. 
He sat himself down with a long kitchen knife in the corner, as I lay there, fairly certain that the evil spirit that was imperiling me was Jon himself.
"Ted Cruz, look in the mirror and let the evil spirit leave, leave your power-hungry, demonic soul," one of the hecklers called from a doorway while holding a mirror and a cross.
The ending — in which the evil spirit Tak possesses a crow and Tom Skerritt sacrifices himself after invoking Adam Sandler and Ann Coulter — is not good, nor is the coda that reminds us God was love all along.
One stood in a doorway, holding and mirror and cross, and attempted an exorcism of the candidate: "Ted Cruz, look in the mirror and let the evil spirit leave, leave your power-hungry demonic soul," one of the exocists said.
Right at the top, audiences learned that FBI Special Agent Dale Cooper is still trapped in the mysterious Black Lodge, and that his doppelgänger — a snakeskin-wearing thug inhabited by the evil spirit Bob — is loose in the world, creating havoc and mischief.
"It is also my hope that the years I will spend in prison will be source to purge the evil spirit that took me and I will keep my hopes high that the people will be able to forgive me," Mahdi said at his trial.
This story line spotlights Tiya Sircar, as the evil spirit who in season one played Real Eleanor (the person whose place in heaven Eleanor was told she was accidentally given) and is now assigned to be Denise, the pizza-shop owner in Michael's new scenario.
There's good reason for that sense of foreboding: This particular car carries Dale Cooper's doppelgänger (also played by MacLachlan), who is apparently possessed by the evil spirit BOB and has been carrying out horrific murders in the 25 years the actual Cooper has been trapped in the Red Room.
It is the evil spirit. > And the world itself created the evil spirit. Then Jesus commanded me to > burn my own works and in the future to keep to the Bible. Bishop Jacob Peter Mynster suspended him in 1844.
It is unknown who imprisons her, and the reasons for it. A likely suspect is her grandfather, the evil spirit who fathers Anak Buloh Betong. In the film, the evil spirit is able to turn his own son into a bamboo stalk, so it must be him that does the same to the princess and then imprisons her.
The film depicts the fight of Raju to free his wife Aarti from the evil spirit of Asha, who seeks revenge on her killers.
It thus laid the foundation of a historiographical tradition that depicted him as the classical Machiavellian courtier and as the evil spirit of Elizabeth's court.
She becomes suspicious and contacts Mr. Mukharjee. Mr. Mukherjee tells her that Sahil's body is being used by an evil spirit. He tells her to warn Reyna. But the evil spirit kills Dr. Meghna before that.
Igor Chernat (born c. 1966 in Odessa, UkSSR - October 21, 1987 in Leningrad, RSFSR), also known as The Evil Spirit of Kaukjarvi, was a Soviet serial killer who killed at least 4 women between 1985 and 1986.
Wizards is a game of high fantasy in the "Enchanted Isles" for 2-5 players. The players each take the role of a druid, a wizard, or a sorcerer (who get their power from the dragons), and they must work together against the "Evil Spirit". It is both a co-operative game and a competitive game: If the players together are unable to thwart the Evil Spirit, everyone loses; but if one player is able to complete enough "Tasks" and collect the "Sacred Gems" in time, that player alone wins the game.
Aman recollects that the evil spirit had caused their car accident. Aman suggested destroying the spirit. The bemused professor laughs this off and urges Aman to forget Kaya and move on. Aman and his friend Shubh are disappointed.
They arrive at Mahipalpur and settle into the decrepit government guest house. The evil spirit is relentless. It attacks Kaya and tries to bury her alive. They save her just in time, but she goes into hypoxic shock.
A forensic investigation is held after a forensics lab tech fails to stop his girlfriend killing herself. The end of the film reveals the 'evil spirit' causing these events to have been the producer of the 'Suicide Manual' DVD.
A video of Kenyan Olympic athlete Mercy Cherono receiving 'deliverance' through Joshua's prayers attracted widespread attention in Kenya. She subsequently testified in the company of her husband how the 'evil spirit' had negatively affected her young marriage and career.
In Zoroastrianism, darvand, in its original Avestan form dregvant means 'wicked'. It is an ethical appellation of unrighteous persons. Angra Mainyu, the Evil Spirit, is a dregvant or darvand or wicked, as Spenta Mainyu, the Good Spirit, is ashavan or righteous.
Sometimes it is voracious and causes terrible accidents that take the lives of dozens of miners. To cast the evil spirit from the Lugansk mines, Metropolitan Ioanniky specially descended into a shaft in the Sverdlovsk region and said prayers there.
Actually, Nambiar had been entrusted to handover this bust to someone in the airport when he returned from Singapore, but no one had showed up to receive it. Panikkar prescribes the evil spirit can be got rid of only by presenting the bust to someone who may receive it "with pleasure", who in turn will be taken over by the evil spirit. Nambiar manages to present this bust to his adversary, Pillai, on his birthday party. Panikkar is apparently proven right as the misfortune of Nambiar is now shifted to Pillai, also turning Nambiar into an ardent believer in God in the process.
Ama Hemmah (1947-2010) was a Ghanaian woman burned alive for allegedly confessing to be a witch in Tema, Ghana. The suspects claimed the olive oil that was used in an attempt to drive out the evil spirit was what caught fire.
The controversial video of Iyke's purported 'deliverance' at The Synagogue, Church of All Nations, led by Pastor T.B. Joshua went viral and led to intense debate on social media. The 'evil spirit' supposedly confessed that it was behind Iyke's inability to get married.
In one passage, fire is a protector of aṣ̌a: "when the Evil Spirit assailed the creation of Good Truth, Good Thought and Fire intervened" (Yasht 13.77) In later Zoroastrian tradition, Asha Vahishta is still at times identified with the fire of the household hearth..
La Llorona () is a 1960 Mexican film directed by René Cardona. Based on the tale of La Llorona, it tells of a family that is cursed by the evil spirit of Luisa, this story's "weeping woman". The film was filmed on location in Guanajuato, Mexico.
Tenskwatawa denounced Euro-American settlers, calling them offspring of the Evil Spirit, and led a purification movement that promoted unity among Native Americans, rejected acculturation to the settler way of life, including alcohol, and encouraged his followers to pursue traditional ways. He was called a Prophet.
Traditional methods are said to ward off the Siguanaba. In the border regions between Guatemala and El Salvador, those who see the Siguanaba make the sign of the cross upon her or bite their machete, while simultaneously banishing both the evil spirit and the fear that grips the victim.
Her powers are demonstrated when she consigns the evil spirit of Curie's father (see "Curie Drakulya" below) to the afterlife (but she is careful to quickly disappear before the others see that it was her). She generally calls other people and to date has no nickname for Kimihito.
The ghost knows the priest's past. So, a blind Indian student studying Psychometry in Romania enters the game. Then, enters Aditya Shrivastava (Emraan Hashmi, Shaina's former boyfriend) to rescue his lady love from the evil spirit. Aditya has some strange premonition about all the events taking place in Shaina's life.
Abdallah, the High Priest, arrives. Abdallah accuses Hassan of madness, because he consorts with beggars and other riff-raff, which he says does not follow Islam. He threatens to drive the evil spirit out of Hassan by force. As evidence of his sanity, Hassan offers to make out his will in Abdallah's favour.
He condemned the prevalent practice of human sacrifice in Benin City. He consecrated a pool in Kaba town and rid it of the evil spirit the villagers had worshipped. Orimolade converted many to the Christian faith. Traditional worshippers willingly gave up their charms and images for burning in response to his preaching and prayer.
His recommendation was not wasted, but the concert platform did not lose her. In 1894 Brema created the part of the Evil Spirit in Sir Hubert Parry's King Saul at the Birmingham Festival. During the operatic career which followed, she continued to sing frequently at concerts and oratorios at the music festivals in Great Britain.
They lie in bed together, free of the evil spirit. Gabael also thinks that Tobias will die in the night, and even digs a grave for him. When he sends his maid up to check on them, however, it turns out that everyone is fine. They celebrate with a feast and a fourteen-day bridal.
She explains that the townspeople must feed the house or else the evil spirit inside will come after them. Hailey attacks Theresa and her friends, killing one of them while Theresa kills the other for disloyalty. Taunting Hailey, Theresa mentions her decapitating Brett, which infuriates Hailey. Hailey fights Theresa off, stabbing her and returning to the house.
He soon emerged as a powerful and influential spiritual leader. More visions followed in succeeding months, including revelations that the European invaders from the east were "the children of the Evil Spirit.".Edmunds, The Shawnee Prophet p. 38.Richard White notes that in the Algonquian tradition the "Great Serpent" came from the sea and stood for evil powers.
Kaya's conditions worsen. She is wheeled into surgery. The professor and Aman and Shubh hurry into the River Palace to confront the evil spirit of Rani Mohini. They connect the clues from the amulet and from Ranjit Singh and deduce that the spirit of Mohini can be dispatched to the nether world when her mortal remains (ashes) are dissolved.
The whites found Cornstalk who offered a treaty with the whites. However, the whites tortured him and before dying, Cornstalk summoned the evil spirit to take revenge on any murderers in the area. The whites cut Cornstalk in pieces and put them in a mirror-lined coffin. Hence, the spirit Mothman can only enter the world through reflective surfaces.
She seeks her revenge by distorting Novel Worlds with Jarei Monsters. When a Jarei Monster goes to a Novel World they alter the story, turning it into a different version, sometimes a parody of itself. Bakumaru, the Spirit of Mice, must use the Genmakyou mirror to reveal ("Jarei Shouran!") the evil spirit once enough clues lead to its identity.
Tei Su's grandfather, one of the ghosts who have returned, shows her where she can find Ghost Slayer, a sword capable of destroying any spirit, including Kung Kung Yi. As all of the released ghosts flee into the safety of the Phoenix Heart to escape Kung Kung Yi, Boon and the Silken Ghost engage the evil spirit in battle.
Six college archeology students work on a dig in the California desert, despite the warnings of a professor and the town drunk. When the group digs around in an Indian burial ground for artifacts, they unleash the evil spirit of Black Claw. The spirit possesses one of the group and begins slaughtering them one by one.
When two Peonies appeared, the household was thrown into an uproar. Even the righteous Judge Pao could not come to a settlement. Finally, the father summoned an exorcist to chase away the evil spirit. The carp spirit hastily released Zhang Zhen from the shed where he was imprisoned and convinced him to run away with her.
The groom, Vasanth, questions the paternity of the child Rajeshwari is revealed to be carrying. Still possessed by the evil spirit, she kills Vasanth. Madasamy returns home to discover his sister has murdered her lover. He takes his sister to a doctor, but the doctor is a fraud who has been conjured by the devil and declares Rajeshwari not pregnant.
She no longer tells the protagonist girls' information and stops bringing him monthly allowance. She also stalks the protagonist heavily, knowing when he goes out with other girls. If the protagonist dates any girl during this period, he will have to fight the evil spirit of the bunny doll. Miyako will become normal again if the player continues dating her for a while.
Dwight L. Smith, "A North American Neutral Indian Zone: Persistence of a British Idea", Northwest Ohio Quarterly (1989) 61 (2–4): 46–63. The Indian nations generally followed Tenskwatawa, the Shawnee Prophet and the brother of Tecumseh. Since 1805, he had preached his vision of purifying his society by expelling the "Children of the Evil Spirit" (the American settlers).Timothy D. Willig.
The Kadazan community as a ritual isolate is in constant interaction with the spirit world. This involves a number of sacrificial ceremonies to create a balanced ritual state between the Kadazans and the spirit world. The Kadazans believe in four principal spirits; the Almighty Creator (Minamangun), a living person's spirit (koduduvo), the ghostly spirit of the dead (tombivo) and the evil spirit (ogon).
Retrieved on March 26, 2014. It was published in English by ADV Films. Enoki Films USA licensed the series as Jun and Sarah: Sacrifice of the Evil Spirit. Jonathan Clements and Helen McCarthy, authors of The Anime Encyclopedia, Revised & Expanded Edition: A Guide to Japanese Animation Since 1917, described the work as being "in the spirit of the later Slayers".
On this day Western Slavs lit fires at cemeteries to keep their loved ones warm, and organized feasts to honor the dead and keep them fed. They also lit wooden logs at local crossroads. In some Slavic languages, the word came to denote unexpected death of a young person and the evil spirit that shortens life.Max Vasmer, Etymological Dictionary of the Russian Language, Корочун.
Carol Anne has been made to discuss her experiences by her teacher/psychiatrist, Dr. Seaton. Seaton believes her to be delusional; however, the constant discussion has enabled the evil spirit of Rev. Henry Kane to locate Carol Anne and bring him back from the limbo he was sent during his previous encounter with her. Kane drains the high rise of heat and begins appearing in mirrors.
The evil spirit infects anyone who comes in contact with it, transforming into them into wolf- men. Throughout the narrative, Mr. Wolfson is chased down and murdered by Manifest Destiny multiple times, which mark the endings of each volume. His solo exhibition, Some Monsters Loom Large, showed in Fredericks & Freiser, included installation of colorized reproductions of drawings found in the book as acrylic paintings.
The Bogomils wore garments like those of mendicant friars and were known as enthusiastic missionaries, travelling far and wide to propagate their doctrines. Healing the sick and exorcising the evil spirit, they traversed different countries and spread their apocryphal literature along with some of the books of the Old Testament, deeply influencing the religious spirit of the nations and preparing them for the Reformation.
When Natsumi inadvertently breaks the seal of Ongo's prison, Ahem appears to her in a dream and gives her Mii's necklace. He then demonstrates a perverted dance which he says will protect Natsumi in times of danger. This dance in fact unleashes the spirit of Mii, and gives Natsumi all of her powers. When Ongo became evil again, Ahem destroyed the evil spirit inside him.
The soldier wants to know more about this and enters the deathly quiet forest. He finds here the sleeping boy Vanya, who is looking for his mother Maria. She was abducted by the evil spirit of water because she can weave works of art. When the soldier announces his intention to take up the fight against the Water Spirit, he appears before him and the boy.
Fairooz (Yoosuf Shafeeu), an aspiring author is happily married to his amusing wife Nahidha (Mariyam Azza) and blessed with a daughter. He once decided to write a novel about his friend, Rasheed (Ahmed Saeed) who has been possessed since childhood. The evil spirit (Zeenath Abbas) was expulsed from Rasheed's soul, bewitching Fairooz during the process of exorcism. After this the sprit kept haunting Fairooz.
Kali Yuga, the seventh Yuga begins when the evil spirit called Kali (not to be confused with Kaali, the mother goddess) was born. Kali is believed to be cognate with the modern human beings. Then was born the Neesan, the demon for the Kali Yuga. It is said that this demon became the king of earth in various places and tortured the lives of the Santror.
Ra Sankaran then discovers that the doctor is an aspect of the evil spirit, eventually killing him. The murder of Ra Sankaran is observed by Madasamy in a reflection on the water that reveals the doctor in his true ghostly form. Ra Sankaran advises him to go to Ammapettai Kali temple to discover the truth. He complies and finds that in his previous life he was a general in Jameen Kottai.
The professor describes a water-immersion method to send Shubh back in time. Shubh is again attacked by the spirit, but this time he returns with an amulet. The amulet reveals the clue that leads them to Rani Mohini, the evil spirit, the keeper of the curse. Aided by the curator of the 300-year-old Magha jail, the professor performs a seance to invoke the spirit of Ranjit Singh.
She comes back as a servant and starts to make Leela believe that an evil spirit is haunting her. She brings a fake astrologer and he tells that Yug should be 21 kilometers away from the house. Leela and Yug believe it and Yug leaves. Later with the help of the astrologer, Gauri makes it look like Kali has the evil spirit inside her and Leela decides to sacrifice Kali.
Takeo, possessing Matthew, then ascends to Toshio's bedroom, where, from the darkness, the evil spirit of Kayako Saeki - or possibly the jawless Yoko, this is unconfirmed - appears behind him, where she presumably kills Takeo once more. Takeo's motive for murdering Toshio is unclear in this film, although there is a suspicion that he thought Toshio was Peter Kirk's child and because he was a witness to Kayako's murder.
The village mendicant-holyman notices the evil spirit and chases after it, but could not prevent it from entering the titular palace. Being mute, his pleadings to warn the palace owner (Radha Ravi) is ignored. Later that night, the spirit attacks the owner who then falls and goes into a coma. His elder son Ramesh (Subbu Panchu), arrives with his wife Sandhya (Vinodhini Vaidyanathan) and their son Suresh (Nithin Manivannann).
In the Book of Tobit, it is revealed that Azarius is actually the archangel Raphael. Azarius sets up a match between Tobias and Gabael's daughter, Sarah. Sarah has already had seven husbands, all of whom were killed by an evil spirit who is in love with her and won't allow any man to become her husband. Azarius uses magic to dispel the evil spirit, and Sarah and Tobias are happily married.
In particular, he wished to incorporate Noh-style body movements and set design. Noh also makes use of masks, and the evil spirit is seen, in different parts of the film, wearing faces reminiscent of these masks, starting with yaseonna (old lady). Noh often stresses the Buddhist doctrine of impermanence. This is connected to Washizu being denied salvation, with the chorus singing that his ghost is still in the world.
Several media outlets reported that Francis praised Abbas as "an angel of peace", though his actual words were the following: "The angel of peace destroys the evil spirit of war. I thought about you: may you be an angel of peace." The Vatican signed a treaty recognizing the state of Palestine. The Vatican issued statements concerning the hope that the peace talks could resume between Israel and Palestine.
An ogbanje is a reincarnating evil spirit that would deliberately plague a family with misfortune. In folklore, the ogbanje, upon being born by the mother, would deliberately die after a certain amount of time (usually before puberty) and then come back and repeat the cycle, causing the family grief. This time period varies between minutes, hours, days and years. Female circumcision was sometimes thought to get rid of the evil spirit.
He does this in hopes to release the Evil Spirit, which is hiding underneath Lagoon Castle, so Zerah lifts Lagoon Castle into the clouds to where no one can reach it. With all this, Lakeland needs a hero. That hero is named Nasir, the Champion of the Light. Nasir must go through many lands, challenge many monsters, and meet many people who will help him on his quest.
Later, the spirit seems to have killed Anwar by throwing him off a cliff. Arundhati, believing that Anwar is dead, returns to the fort to surrender herself to Pasupathi to prevent the death of her family members. However, Anwar, who had survived the fall, hands the weapon to the brave Arundhati after many painful trials. The weapon has to be soaked in Arundhati's blood before it can be used to kill the evil spirit.
In other words, with the under-lying ritual ambience, this 'Tottu Namam' acted fast against the caste based and other inequalities prevalent in the then Travancore Kingdom and Tamil society. Under sociology, the then 'social discriminative force' is termed as the evil spirit of Kali. And this Kali is said to be get destroyed by the ritual practise of wearing 'Thiru Namam'. The break-point of social hierarchy is channeled in a religious way.
Aye-ayes are commonly thought to be bad omens by some of the Malagasy people, although other legends consider them a good omen. When spotted, they are killed on sight and hung up so that the evil spirit will be carried away by travelers. The aye-aye is often viewed as a harbinger of evil and killed on sight. Others believe, if one points its narrowest finger at someone, they are marked for death.
Tau pursued by Kerana. Tau is the name of an evil spirit in Guaraní mythology. Although Tau is not quite synonymous with the Devil in Christian beliefs, for example, he was sometimes referred to as The Evil Spirit and as such may have been a personification of evil itself. Tau was created along with his opposite, Angatupyry, by the supreme god of the Guaraní creation myth, Tupã, and was left with humanity on Earth.
The film's story is about a young boy who lived alone with his mother in a big house on a remote location. One night he finds out his mother's well- kept secret by chance and he realizes that she is the evil spirit Arp. After that night, the boy lives in terror. He becomes afraid that his mother will kill him any time, but pretends that he does not know his mother's secret.
The island natives mistake Wellington as a legendary hero and inform him that he must marry Princess Luana (Nan Wynn). Meanwhile, Varnoff's plan is to cause a volcano to erupt in order to trick the tribe into giving him their sacred jewel. The natives send Wellington (and the jewel) to the volcano to defeat the evil spirit of the volcano. Varnoff chases him to the volcano, where they are defeated by Wellington and Algy.
In the Persian language, zal refers to those who have albinism. Zāl was the son of Sām and the grandson of Nariman, both heroes of ancient Persia and protectors of "Motherland Iran" (Iran-zamin). Because of his defect, Zāl was rejected by his father, who blamed the evil spirit, Ahriman, for the appearance of his son. Zāl was abandoned when only an infant in the Alborz Mountain, which has the highest geographic peak in Iran.
Robbie Swifthand is a self- involved common thief and burglar. At the start of the game, Robbie awakens in an abandoned tomb, and is told by a benevolent spirit that he needs to save mankind from the evil spirit that lives in it. Motivated only by the promise of treasure along the way, Robbie embarks on a quest to collect three crystals that will help him seal the villain in its tomb forever.
Henning Hermann Karl Robert von Tresckow (; 10 January 1901 – 21 July 1944) was an officer in the German Army who helped organize German resistance against Adolf Hitler. He attempted to assassinate Hitler on 13 March 1943 and drafted the Valkyrie plan for a coup against the German government. He was described by the Gestapo as the "prime mover" and the "evil spirit" behind the plot of 20 July 1944 to assassinate Hitler.Fest 1997, p. 236.
He then gathered them up and they banished the evil spirit. It was a difficult time, and the lesson they brought away from this parable was that the spirits were created to not need help, and even so, they were asking for help. By way of an inference from minor to major premise (A fortiori), it should not be thought of as weakness for a man to seek assistance in these troubling times.
The Mangaverse version of Tigra found herself romantically attracted to him. In New Mangaverse: The Rings of Fate Panther is implied to have been killed by the villains in the story. Storm - Ororo Munroe was a member of a witch coven where she learned how to summon the elements of weather and now leads the X-Men. Villainous mutant Amanda Sefton was a friend of Ororo but tried to bring back the evil spirit Magnus.
In 2018, she leads the show, Asawa Ko, Karibal Ko as the kind-hearted, Rachel who is the love interest of Gavin. In 2019 after becoming the lead actress in a show, Kris Bernal was cast as the lead antagonist in a horror-thriller show, Hanggang sa Dulo ng Buhay Ko as the evil spirit of the story who will destroy a two couple. Bernal appeared on the cover of FHM Philippines May 2017 issue.
' 'Yes, there is someone; it's Mighty Mouse!' So, down from the heavens he'd come sailing down and lick the evil spirit, or whatever it was. And everything would be serene again." Biographer W. Gerald Harmonic notes that as of the mid 40s, Mighty Mouse would be pictured living on a star or a cloud, up in the heavens, and that he became "a Christ-like figure, a savior of all 'mouse-kind'.
Finally the fact that Sunny was dead all the time by fighting against the evil spirit of Rudra Pratap Singh and that his spirit was narrating the story to the students is revealed. They don't believe that he is dead. He eventually tells them to leave the premises and reunites with his wife "who was dead". The students are left frightened and mesmerized as they disappear proving that paranormal activities really do exist...
The Indian Nations followed Tenskwatawa who had a vision of purifying his society by expelling American settlers, the "children of the Evil Spirit".John Sugden, Tecumseh: A Life (1999), p. 144. The success of the Indians gave Britain hope that it could create an Indian satellite nation in parts of the American territory.Dwight L Smith, "A North American Neutral Indian Zone: Persistence of a British Idea", Northwest Ohio Quarterly (1989) 61 (2–4): 46–63.
The plot of Blandia takes place five years after Gladiator. In the Great Continent of Eurasia, after the great swordsman Gurianos downed the devilish warrior Gildus, peace returned to Eurasia and its people completely forgotten the darkness sealed by the evil spirit. Five years later, while living in the interior of Eurasia, Guarianos learns from a passing fencer that Gildus has been resurrected. Gurianos once again hits the road to the to find out the truth.
Often the Eto Rangers must play out some of the story to find out who or what it is, sometimes even taking on the role of one of the characters in the tale. After defeating the creature, Kirinda is called when Bakumaru holds up his hand with one of Aura's 12 gems on it and calls out "Daikourin Kirinda!" Kirinda descends from a dimensional slit and purifies the evil spirit with a beam weapon, calling out "Jouka!" (Purification).
Despaired of human happiness, Baratashvili admires the superhuman historical figures, such as Erekle II and Napoleon, whom he deems to be beyond joy and misery.Rayfield, p. 146. Among his most significant works are the poems The Evil Spirit (სული ბოროტი, suli boroti; 1843), Thought on the Riverside of Mtkvari (ფიქრი მტკვრის პირას, p'ik'ri mtkvris piras; 1837), and Pegasus (მერანი, Merani; 1842). This latter poem fascinated later Georgian poets as a mystic, apocalyptic vision of the future.
T’boli tribe thrive near Lake Sebu and has an interesting philosophy of death and life. They believed that death occurs if his/her spirit leave the body permanently by the evil spirit, Busao. So their burial custom starts with laying the corpse on the boat-shaped coffin, which will be celebrated from a week to five months (and even a year for respected people like datu). The tribe often throws feast for commemoration in a positive vibe.
Maya's mother calls the priest home to get the home blessed from the evil spirit. Abhay kills the priest and Maya's mother too. Maya, in a desperate bid to save her daughter, kills herself in the health centre confinement, as she remembers the priest's words that no mortal can fight a spirit. Maya becomes a spirit and saves Nia just as Abhay is about to kill her by pushing her before a fast-moving local train.
Modest Mussorgsky's composition Night on Bald Mountain was originally titled St. John’s Night on the Bare Mountain. The first version appeared in 1867 and was revised around 1872 and again in 1880. In this last version he added a hauntingly beautiful quiet ending; in which a church bell announces the dawn, and daybreak chases away the evil spirit. Night on Bald Mountain has remained an audience favorite ever since its appearance in Walt Disney’s landmark movie, Fantasia.
In "Kaikou-hen" that the pre-sequel set in Japan 400 years ago, he exorcised the evil spirit of Kagetora that cursed his violent death, then he welcomed Kagetora who's guided by the soul of Kenshin. he has trouble with the arbitration of the Uesugi clan that hated each other, because members except for him made war against each other since they divided into the Kagetora vs. Kagekatsu factions before they died. ; : :Yuzuru's junior in his club activities.
They demand a rematch, and Shovel Knight duels each knight one by one atop the banqueting table. Emerging victorious over them once again, Shovel Knight may help them up, reeling in the chain onto which the defeated knights are clinging, depending on whether or not you are generous to the evil members. Reaching the top, Shovel Knight faces the Enchantress and battles her. He manages to exorcise the evil spirit, turning her back into Shield Knight.
Because of the serious and cruel nature of Kali, all beings caught hold of the evil spirit of Kali. The caste system which was until than a social organisation changed its color as a matter of social dignity with respects to their works. People lost their divine mindset and everyone longed to create an individuality which results in cold-tensions between them. The concept that "all are one" was completely driven out from the society by Kali.
The church encourages all people to pray often "for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray." In LDS scripture Jesus tells his disciples, "Ye shall call upon the Father in my name." Prayer is viewed a means of communication between man and God. It is LDS belief that God hears the sincere prayers of all people because they are his children, he is no respecter of persons, and because he knows all things.
Sometimes the exorcist used the rite of exsufflation, and sometimes, as St. Cyprian states, adjured the evil spirit to depart per Deum verum (by the true God). Lectors also had many liturgical functions to perform. The lector, for example, recited the lessons from the Old and New Testaments, and possibly even read (parts of) the Gospel from the pulpit to the people. In later ages his duties were divided, and some were given to the other ministers, some to regular chanters.
Alternative versions for the legend exist. One says that a good spirit came down to Earth and showed the manioc to the Indians, teaching them to extract the evil spirit dwelling in it, despite failing to teach them how the plant might be reproduced. After that, one of the female Indians of the tribe, while wandering through the forest, encountered a beautiful young hunter who was no other than the manioc metamorphosed. He seduced her and a daughter was born from this union.
Demonic ro-langs are created by an evil spirit with the goal of contaminating other humans; they are independent, and do not serve a master. They are created by either a gdon spirit that has broken its oath and become evil, or a bgegs spirit, which is already evil. Once the consciousness has left the body, the evil spirit enters the body before it is buried. Demonic ro-langs have the power to infect other humans by touching them on the head.
If a player can collect the six different gems without having them stolen by the False Wizard, the player can move toward the center of the Sacred Circle. If he reaches that goal, Rüktal the Druid High Priest, can cast the Spell of Spells to defeat the Evil Spirit, and the player wins the game. The game components are a hex board representing the sea, eighteen island tiles, markers for the five wizards, and counters for boats and other objects, and turn markers.
An even more popular film from 1981, Sam Raimi's The Evil Dead, has actress Ellen Sandweiss' character being attacked by the possessed woods she is walking in. The evil spirit inhabiting the woods uses tree limbs and branches to ensnare, strip, and rape her, "entering" (i.e., possessing) her through the sexual act in a way very similar to that in which tentacles are normally depicted. The scene was repeated in a much shorter version in the sequel, Evil Dead II, released in 1987.
By the time Disha reaches the bungalow, Simran is fully possessed. In order to save her from the spirit, Disha calls Jane, a psychic, who comes to the bungalow to save Simran from the evil spirit, but finds the spirit difficult to handle. In the second half of the film, Jane finds the hidden truth of the bungalow and is forced to call her senior, Mr. Rajesh, to save Simran from the spirit, which reveals more secrets of the film.
The two Taoist priests battle the King to release the ghost, but realize their magical prowess is not sufficient. Instead, they use the ghost to track down a highly skilled Taoist Master (Sammo Hung) in the countryside. Meanwhile, the Yin-Yang King has possessed the scholar and is wreaking havoc in the mortal plane. The priests finally discover and convince the Taoist Master, who decides to destroy the evil spirit-king so as to guide the ghost back to Hades.
Nevertheless, musicologist David Brown considered the finale the weakest part of Manfred, not because of the music itself but of the programme. Up to this point, Brown writes, Tchaikovsky had very successfully reconciled extramusical specifications with musical structure. Now the program takes over, resulting in a fragmented movement with musical disruption and non sequiturs. The fatal flaw is the fugue, which Tchaikovsky wrote to convey the reaction of the hordes of the evil spirit Arimanes to Manfred's appearance amongst them.
Perhaps the poor tribal might have been killed by some wild animal, but it boosted the scare of the evil spirit always. The Karimpalas believe that there existed a temple of Lord Siva at ‘Manipparathattu’, near Manikkadavu. But, hurt by the ‘durmurthi’ and quite scared of it, the priests and other officials deserted the temple and even their homes. One day ‘Manippothi’/ Mani Bhagavathi (a goddess of the jungle called Mani) appeared at Manipparathattu to save the jungle people from the durmurthi.
Ordinance for the Government of the Territory of the United States North-West of the River Ohio The Indian Nations followed Tenskwatawa, the Shawnee prophet and the brother of Tecumseh. Tenskwatawa had a vision of purifying his society by expelling the "children of the Evil Spirit", the American settlers. Tenskwatawa and Tecumseh formed a confederation of numerous tribes to block American expansion. The British saw the Native American nations as valuable allies and a buffer to its Canadian colonies and provided them arms.
I Bought a Vampire Motorcycle is a 1990 low-budget comedy horror about a motorcycle possessed by an evil spirit. Set in a Birmingham, England suburb, the film is about a man named Noddy and his girlfriend Kim who operate a motorcycle courier business. One day Noddy buys a classic motorbike, an 850cc Norton Commando, and restores it. That motorbike, however, is possessed by the evil spirit of a man who was being summoned by an occultist who was killed by a motorbike gang.
Donald left Chiang Kai-shek's headquarters at Chungking in May 1940, after a disagreement with the generalissimo over Chinese policy towards Germany. At this time, the British ambassador described him as a "garrulous old man". However, in early 1942, after touring the Pacific in 1940–41, he set out, at Madame Chiang's request, to return to China. The Japanese invaders in China had dubbed Donald "the evil spirit of China" for his role in advising the Chinese government in their efforts against the invasion.
The movie starts with the Amman statue that was guarding the village from evil spirits and negative energy being moved into an underground room during the temple's renovation. At a graveyard somewhere close to the temple a group of tantric practitioners capitalise on the Amman being made dormant to awaken evil spirits for black magic purposes. During the ritual they inadvertently release a demonic entity that they could not contain. The evil spirit then leaves the graveyard in the form of cloud and moves into the village.
The board represents the sea. Eighteen equally-sized hexagonal islands are placed randomly on the board. Each player tries to advance his or her character through four levels of power by completing quests (called "Tasks"), which involves travelling to several different islands. Each game turn represents a day; if the players collectively have not completed ten tasks at the end of fourteen days, then the Evil Spirit attacks the islands, which usually choosing one of the islands at random and turning it over, removing it from play.
When husbands learn their wife is pregnant, they make a vow to perform the Ratrayakuma ritual. This ritual, which involves hanging a pot containing coins, a betel leaf and flowers from the rafters, is done to appease the evil spirit Rata Yaka, who is believed to prevent successful child bearing and delivery. During a first pregnancy, couples often visit temples of special significance in the Buddhist faith. Examples of such temples are Temple of the Tooth in Kandy or the Sacred Bodhi tree at Anuradhapura.
The evil spirit would then possess each child in the bloodline from father to son, from generation to generation, which explains the Diehl family case. Some time later, Nate is killed by Brianna, who has become possessed. As Frank is assigned to investigate Nate's disappearance, Quinn kills Brianna, and DeeDee is possessed by Quinn through a spy camera that she finds. Next, Quinn kidnaps Riley and kills Frank and DeeDee, while Julian asks a retired newscaster, Chris Safford (Mark Metcalf), about the Diehl case.
Declan reveals that Riley used a moment in the dimensional divide to transfer Zarc's essence from Yuya into herself to keep the evil spirit from being scattered across the dimensions again. Riley turned into a catatonic infant girl as a consequence of her action. Declan fears that Zarc may eventually take over Riley's body and resume his rampage again. Yuya is told that only he, as Zarc's essence, can stop Zarc for good by using his Dueltaining skills to make Riley smile and pacify the possessing spirit.
Charlotte also having a disagreement with Eric over his relationship with Scarlet. Irritated, Charlotte attempts to return to the afterlife through the Dead Ed classroom, and discovers Darcy's ghost is in the new Dead Ed class after having a seizure brought on by a camera flash, and that the Darcy in the school is being possessed by someone else. With Pam and Prue, Charlotte plans to evict the evil spirit at Prom. Meanwhile, Darcy asks Damen to Prom, and Scarlet and Eric spend more time together.
However, the Princess has to take control of the Titan after her brother fails to fight off the latest and largest demon. She is given a vision of how the war began when she comes in contact with the demon. The forest needs the jewel to be returned to its rightful place to lock away the evil spirit once more. The King finally admits the error of his ways and offers the jewel to his daughter so that she may return it to the forest.
Kyp Durron continued his rampage to destroy the Galactic Empire with the Sun Crusher to avenge his brother (whom he inadvertently kills when he destroys Carida). Luke, who was in a state of suspended animation after the fight between himself and Exar Kun, made every attempt he can to save his body from the evil spirit of Exar Kun. After reaching out to the Jedi twins, he warns them about the danger. In the end, all the apprentices unite and Exar Kun is destroyed.
Marcus visits his badly reputed friend and spiritualist, Martineau (Richard Dutcher), learning the deceased Emma and now Carla is possessed by an ancient spirit. Out of spite, Carla abducts Jenny and on her way home, kills Josie by running her over with her car. Carruthers arrives at Carla's house, looking to warn Marcus about the evil spirit which had also possessed his case file victim, Elizabeth Markham. According to Kabbalistic mythology, it's revealed the demonic spirit is Lilith, Adam's first wife who he rejected, as God granted him Eve in the Garden of Eden.
He suffers multiple nervous breakdowns and during Laura's funeral flings himself into her grave and must be pulled out. He remains unstable for some time. Later it becomes apparent that Leland has actually been troubled for some time. It is revealed that he is possessed by the evil spirit BOB (who may have been occupying Leland since childhood, when "Bob" was a neighbor of Leland's who often taunted him in passing) and has been influenced to commit multiple crimes (including repeatedly raping and ultimately killing his own daughter).
She makes Teodora and Xochitl succumb to her influence and confronts Leo, letting him choose between staying and leaving. She releases nightmarish apparitions on him when he insists he will stay to rescue his brother. The chase leads Leo to the house's library, where he meets a dragon alebrije and the Don Quijote-like ghost Don Andrés. The Alebrije (who presents himself as the Library Alebrije) reveals that La Nahuala can take any shape she wishes and puts Leo through a series of tests to make sure he isn't the evil spirit.
Meanwhile, Lalnawta, son of a village council elder, also loved her, but could not win her heart and then tried to revenge upon her lover. He made the evil spirit get inside Kâptluanga and he began seriously ill and could not move out at all.Even after that a love feeling inside Chhingpuii did not fade away. When she set out to her daily routine of going to Lo (jhum or farm) also, if she went along with other bachelors, she afraid that her lover, Kaptluanga's heart would have inflamed.
While the king and queen lie dying, the evil spirit sees its chance to ensnare the soul of the dying queen and pulls it back into her body. The spirit combines itself with the flesh and blood of the queen, transforming her into a vampire. Akasha allows the king to drink her blood, which saves his life. They then order Khayman to find the witches and bring them back to Egypt so that they could use their knowledge of spirits to help them, as they feel guilty because of their thirst for blood.
An evil magician has brought an evil spirit back to life and is plotting to seize control of the kingdom, and has kidnapped the princess for use as a sacrifice. Four warriors venture into the world of magic to save the princess of the kingdom from the wicked magician: Ash the knight, Gren the roving warrior, Cisty the elf, whose whole family was destroyed by the evil spirit in the past, and the old magician Vold with the magic staff must now set off to save the princess.
However, upon his return to Japan, he founded his own denomination, the Spirit of Jesus Church According to True Jesus Church sources, one day, the TJC preachers sensed that there was the presence of an evil spirit on Murai Jun. Therefore during that prayer session, they prayed for the Lord to drive the evil spirit from him. However after the prayer session, Murai Jun was deeply offended because he believed that his self-respect had been damaged. This may be one of the main reasons for his founding of this new group.
In 2007 she got her first acting roles at the Summer Festival in Kottingbrunn as Helena in The Pirate and the Daughter and in Friedrich Dürrenmatt's The Visit. While at the Copenhagen drama school she also acted in Aristophanes Lysistrata. In 2009, while working at Salzburger Landestheater, she took over the roles of Recha in Gotthold Ephraim Lessing's Nathan the Wise, The Lord in Johann Wolfgang von Goethe's Faust, Peppi in Johann Nestroy's The evil spirit Lumpacivagabundus, and Evelyn in Neil Labute's The Measure of All Things.Künstlerprofil der Agentur Schneider abgerufen am 6.
As Kaitlyn hides she continues to experience more terrifying supernatural phenomena, prompting her and Naida to travel to London to see her brother Haji, a powerful dark magician that gives them some information about their situation. Naida believes that Kaitlyn has been possessed by an evil spirit and ultimately decides to hold a ritual to travel into her mind, into the dead house itself. Sometime after entering the house she and Kaitlyn are attacked by the evil spirit. This abruptly ends the ritual and for some unknown reason Naida immediately cuts off her tongue.
Religion plays a significant role in the concept of taboo, as demonstrated by the etymology of the word taboo, which is borrowed from Tongan tapu (“prohibited, sacred”). The religious perspective tends to consider language as vested with supernatural powers. Consequently, religion tends to be a source of language taboo. Across old, medieval and modern religious discourse, direct mention of the name of the "evil spirit" Satan reflects the taboo on the devil, born from out of the belief that doing so will incite misfortune on the speaker and interlocutor.
Without their acknowledgement, the broken glass released the spirit of Chatta, the evil spirit of a boy who had been bullied, mentally and physically by his school mates. Possessed-Sihnsamuth began to show some refusal sign by ignoring the further investigations and show no interest at all. He also pursued them to abandoned the research. One night after sneaking out to meet Numkang, Trai climbed to hostel dorm and tried to get in through the bedroom window with helped of a stranger's hand, unfortunately he slipped and fell to his death.
Consistent patterns are shown throughout the Maya world as to the happenings of the day of the ritual as well. During the ceremony, elements including expulsion of the evil spirit from the participant, incensing of the idols, prayers, offerings, and sacrifices were all practiced. If the ritual was used to cure a disease, the offering may be in the form of food or ornaments, and sacrifice in the form of human bloodletting.Sharer 748 Following the ceremony would be dancing, feasting, and ritual drinking by all, characterized by the Spaniards as a general drunkenness.
171-2 A pendant painting Arearea no varua ino (The Amusement of the Evil Spirit) (W 514), executed shortly after Gauguin had returned to Paris, appears to share the same setting and demonstrates how he moved on from simple genre painting, introducing symbolist elements. The same tree, dividing the painting into two distinct zones, can be seen in Parau na te Varua ino (Words of the Devil) (W 458). The painting depicts two Tahitian women, seen from behind, jumping into the sea. There is a fisherman in the background, fishing with a spear.
In New York City, Ruth Rogen is on death row for murdering three of her former lovers. Her fourth lover, a charlatan psychic named Paul Bavian, betrayed her to the police. Dr. Carl Houston believes the evil spirit of an executed murderer goes abroad to commit more crimes after death, and gets permission to experiment on Rogen's body after she is executed via the electric chair. Meanwhile, heiress Roma Courtney is contacted by Bavian, who claims her recently-deceased twin brother, John, wants to send her a message.
Klonoa is a side-scrolling platform video game developed by Paon and published by Namco Bandai Games for the Wii. It was released in Japan in 2008, and in both North America and Europe in 2009. As a remake of the 1997 PlayStation game Klonoa: Door to Phantomile, it follows the titular character and his friend Huepow in their efforts to save the dreamworld of Phantomile from the evil spirit Ghadius, who plots to turn it into a world of nightmares. Gameplay takes place within a 2.5D perspective, featuring 2D gameplay with 3D graphics.
After getting released, the Yakshi started to harm the villagers and she spread various contagious diseases like small pox. By seeing the pathetic situation, the helpless saint along with some chieftains went in search for a person who could find a solution for the chaotic situation. They finally reached the "Manakkattu Mana" and told the situations to the "Karanavar" (head). The Karanavar instructed them to built a shrine for Goddess Bhadrakali in their village and that was the only way to avoid further troubles from the evil spirit.
Many claim that they have been troubled by such spirits for months on end until they conducted a grand Puja and worshiped them for a riddance. Just like how some people are shown to be possessed by evil Djinns in Islamic world. Many elders in these valleys are considered to be "experts" in these matters, a very mild and subtle version of the African Witch-doctors. At times a cockerel is demanded to be used as a scapegoat, the evil spirit is "captured" in it and then it is released free.
The central figure of the Wayuu religion is Maleiwa (God) creator of everything, of the Wayuu and the founder of society. Pulowi and Juya, spiritual beings, like demigods, are a married couple associated with procreation and life, where Pulowi is the female figure related to the wind and dry seasons, and Juya the male, is a nomad and related to hunting who is seen as a powerful killer. Wanülu represents the evil spirit being of illness, and death. Children are born at home, assisted by the mother-in-law or the nearest female relative.
For that she needs Miko, who is the only one who knows how to get there. After several fights between Kamiri and Miko & Yaku, Kamiri is destroyed by the evil spirit of Jipang. ;Kugutsumen :Is a renegade ninja of the Suzuka clan who became the lover of Kamiri, the Miroku sexcraft instructor, after he was able to take control of her when a drop of his semen entered her body during a fight. It was he who killed all the Miroku ninja by mangling their vaginas and causing fatal hemorrhages, mimicking their punishment of his lover.
Dr. Joyce Reardon, an unorthodox university psychology professor, leads a team of psychics to the massive and antiquated Seattle mansion known as Rose Red in an attempt to record data which would constitute scientific proof of paranormal phenomena. The mansion is publicly thought to be haunted, as at least 23 people have either disappeared or died there and the interior of the house appears to change or increase in size, yet only from the inside. Reardon's team awakens the evil spirit possessing the house, leading to several deaths and the revelation of the mansion's deadly secrets.
Yet, as Deb continues to experience strange occurrences and explores the dark history of the house, she becomes convinced that something evil resides within the mirrors and windows. When people she has photographed start dying, she is convinced that the evil spirit has infiltrated her camera lens and is killing people. First, the interviewer who makes fun of Deb is killed, then a woman who shouts at Deb for damaging her car while parking, and then the lurking old neighbour woman. Deb finds out that everyone she takes snapshots of with her camera dies, and the bodies go missing.
She was appointed an honorary member. Swoboda was known through television appearances, including as Frau Wybiral in Der neue Untermieter (The New Sublet) and in her role as groundskeeper Koziber in the cult classic, Kaisermühlen Blues. More recently she performed at her home theater, among others, in Nestroy's Das Mädl aus der Vorstadt (The Girl from the Suburb), Der böse Geist Lumpazivagabundus (The Evil Spirit Lumpazivagabundus) and in Broch's Die Erzählung der Magd Zerline (The Story of the Maid Zerline). She starred in the 2017 production of Meine Innere Stadt produced by the Austrian Broadcasting Corporation (2017).
Some ọgbanje, however, were said to return, bearing the physical scars of the mutilation.Chinua Achebe Things Fall Apart Female circumcision was sometimes thought to get rid of the evil spirit, whereas finding the evil spirits' iyi-uwa, which they had buried somewhere secret, would ensure the ọgbanje would never plague the family with misfortune again. The iyi-uwa is a stone that is the ọgbanje's way of coming back to the human world and also a way of finding its targeted family. The stone is usually buried deep enough to not have been hidden by a child.
Voco Point is a suburb of Lae in the Morobe Province, Papua New Guinea. Voco Point is one of the busiest coastal trading points in the country and coastal vessels from throughout the country, from Alotau to Manus, from Lihir to Vanimo line up at the wharves. The passenger boats ferry people to Finschhafen, the Siassi islands, Kimbe, Rabaul, New Ireland, Oro Bay, Alotau, Madang, and Wewak. The local Lae villages call the area around Voco Point Asiawi, which according to mythology, used to be a long point that went out much further but was eaten by the evil spirit Yaayaa.
One way is to bury the body and fill the grave with thorns and pile heavy stones on top to stop the evil spirit from getting out. If a woman dies during pregnancy, her body is cut open to take the child out and both mother and child are buried in the same grave. The Majhwar of Mizapur bury their corpses with thorns and pile heavy stones on top to stop Churels from getting out. In the hilly regions of India, the dead woman is anointed with five products of a cow and texts are recited.
SCOAN is also known for the purported "deliverance" of those allegedly possessed by evil spirits during its services. Strange occurrences have been reported during these deliverance prayers, including the case of a South African girl who allegedly 'cried blood' and a Liberian man who began behaving 'like a dog'. A young man allegedly delivered from a 'homosexual demon' at The SCOAN also attracted widespread media attention, as did the 'transformation' of a Paraguayan transvestite. After 'deliverance', those involved often confess the atrocities which the 'evil spirit' allegedly pushed them to engage in, such as prostitution, armed robbery, internet fraud and human trafficking.
This theme, too, persists in later hagiographic and quasi-hagiographic texts, appearing, for example in the Estoire del saint graal as the agency by which a madman is miraculously restored. Among English texts, Felix's Life of Saint Guthlac relates that in order to give relief to a boy afflicted by madness, he "washed him in the water of the sacred font and, breathing into his face the breath of healing [or 'spirit of salvation'], drove away from him all the power of the evil spirit,"Bertram Colgrave, ed. and trans., Felix's Life of Saint Guthlac (Cambridge, 1956), 130/31.
The Evil Spirit manifests as a womanly face on the pages of a book of spells and appears in The Care Bears Movie, where it manipulates a lonely boy named Nicholas into helping her rid the world of caring. She at first appears as a feminine yellow face in the book with green eyes and purple lips and eye shadow, but later turns green when she became more powerful. At the climax of the film she is locked back in the book and it is unclear what happened to it. She is voiced by Jackie Burroughs.
The Sunday finals were preceded by a Super Street Fighter II Turbo exhibition featuring old-school players, a musical performance by Deltron 3030, and a dance routine from Super Cr3w. Though the Street Fighter II exhibition was considered "entertaining", viewers complained about the relevancy of the music and dance show, which delayed the start of the finals by nearly two hours. Capcom revealed and launched the "fourth season" of Street Fighter V: Arcade Edition after the 2018 Capcom Cup finals. The company introduced and released the new character Kage, an Evil Ryu- doppelgänger which is described as the physical embodiment of the evil spirit Satsui no Hado.
Still abstinence is frequently considered meritorious, if not actually necessary, as a means of self- discipline. Simon the Just said: "I partook of a Nazarite meal only once, when I met with a handsome youth from the South who had taken the vow. When I asked him the reason, he said: 'I saw the Evil Spirit pursue me as I beheld my face reflected in the water, and I swore that these long curls shall be cut off and offered as a sacrifice to the Lord.' Whereupon I kissed him upon his forehead and blessed him, saying: 'May there be many Nazarites like thee in Israel!'" (Nazir, 4b).
The door slammed, and Julia found herself trapped in the room with the evil spirit of Gerard, who placed her under his power. Julia returned to the Old House and tried to tell Barnabas about her visit to the playroom, but Gerard's ghost frightened her from the window and prevented her from telling the story. Julia began to disagree with Barnabas, and he noticed that something was unusual about her behavior. When the two found Carolyn dead at Collinwood after writing a list of clues about the house's destruction, Julia followed Gerard's urgings and did not examine the body, which mysteriously disappeared moments later.
Coffey has published numerous articles as well as several books and exhibition catalogues reflecting his areas of expertise. He has often engaged in detective work resulting in the recovery and rediscovery of works previously thought to be lost, leading to a reassessment of their value. Examples include the oeuvre of painter Louis Remy Mignot and a large sculpture entitled “Saul Under the Influence of the Evil Spirit” by William Wetmore Story that had disappeared for 150 years. Engagement with Mignot's work resulted from Coffey's work as a Southerner in a Southern art museum; pursuit of the Story sculpture resulted from his knowledge of collections across US museums.
Frank A. Silva (October 31, 1950 – September 13, 1995) was an American set dresser and sometime actor best known for his performance as the evil spirit Killer BOB in the TV series Twin Peaks. Silva had a degree in lighting design from San Francisco State University and worked as a prop master and set decorator on several films including David Lynch's Dune and Wild at Heart. Silva worked on Lynch's Twin Peaks. According to David Lynch on the 2007 Gold Edition DVD release of Twin Peaks, Lynch was upstairs in the Laura Palmer house, near Silva as he worked, and suddenly realized that Silva might have a place in the show.
Jean de Léry mentions how the Tupinambá people do not bury any valuable jewelry with dead bodies anymore since the French have arrived, perhaps due to past experiences with Europeans digging up graves for jewelry. On the first night the body is buried, the Tupinambá people have a feast on the grace of the deceased person and do this until they believe the body has fully decayed. The rationale behind this custom is that the Tupinambá people believe that Aygnan, the evil spirit mentioned before, is hungry and finds no other meat around, he will dig up the dead body and eat it. Thus, the celebration occurs for protection.
In that tradition, Ahuna Vairya is not only an utterance of Mazda following the creation of the spiritual world. Additionally, in Bundahishn 12.13-14, the spirit of the yatha ahu vairyo is the first manifestation of the luminaries that Ahura Mazda created, i.e. the spirit of the formula is the first of the material creations, and is at the same time the "fire form" force from which the material world is created. Moreover, in articulating the formula, Ahura Mazda made his ultimate triumph evident to "the evil spirit" (Angra Mainyu), who then fell back "confounded and impotent as to the harm he caused the creatures of Ahuramazd" (1.29-30).
Show me any one person > who by that Gospel has been reclaimed from drunkenness to sobriety, from > fury and passion to meekness, from avarice to liberality, from reviling to > well-speaking, from wantonness to modesty. I will show you a great many who > have become worse through following it. ...The solemn prayers of the Church > are abolished, but now there are very many who never pray at all. ... > I have never entered their conventicles, but I have sometimes seen them > returning from their sermons, the countenances of all of them displaying > rage, and wonderful ferocity, as though they were animated by the evil > spirit.
A rare collection of artifacts from an archeological dig in Egypt are brought to the famous Musée du Louvre in Paris. While experts are using a laser scanning device to determine the age of a sarcophagus, a spirit escapes and makes its way into the museum's electrical system. Museum curator Faussier (Jean- Francois Balmer) brings in noted Egyptologist, Glenda Spencer (Julie Christie), to examine the findings, and she announces that the mummy inside the coffin was actually the evil spirit Belphegor. Meanwhile, Lisa (Sophie Marceau), a young woman who lives across the street from the museum, follows her runaway cat into the Louvre after closing time.
Tenskwatawa had a vision of purifying society by expelling the American settlers, referred to as the "children of the Evil Spirit". Tecumseh's Confederacy, an alliance of various indigenous people with Tecumseh at its head, wanted to create its own state in the Northwest as it became clear that the Americans wanted all of the land in the Old Northwest for national growth. The British saw Tecumseh's Confederacy as a valuable ally and a buffer between their Canadian colonies and the United States, so they provided them with arms and ammunition. Subsequent attacks on American settlers in the Northwest further aggravated tensions between Britain and the United States.
Fossil localities in Mongolia. The fossil remains of Adasaurus have been found in Bügiin Tsav, at Area A Adasaurus was first figured in 1977 by the Mongolian paleontologist Rinchen Barsbold on a pelvic comparison with other theropods, but it would remain as an informally named taxon until a proper description. Translated paper In 1983, Barsbold published a large comparative revision of the known Mongolian theropod taxa at the time where he formally named Adasaurus and the type species A. mongoliensis, which was based on two partial specimens. The generic name, Adasaurus, is taken from the evil spirit Ada in the mythology of Mongolia, and the Greek word σαῦρος (sauros, meaning lizard).
A similar statement occurs in Yasna 30.3, where the antithesis is however aka mainyu, aka being the Avestan language word for "evil". Hence, aka mainyu is the "evil spirit" or "evil mind" or "evil thought," as contrasted with spenta mainyu, the "bounteous spirit" with which Ahura Mazda conceived of creation, which then "was". The aka mainyu epithet recurs in Yasna 32.5, when the principle is identified with the daevas that deceive humankind and themselves. While in later Zoroastrianism, the daevas are demons, this is not yet evident in the Gathas: Zoroaster stated that the daevas are "wrong gods" or "false gods" that are to be rejected, but they are not yet demons.
The Evil Spirit is the demiurge, the author and lord of the present visible world; the Good Spirit, of the future world. The Paulicians accepted the four Gospels (especially of Luke); fourteen Epistles of Paul; the three Epistles of John; the epistles of James and Jude; and an Epistle to the Laodiceans, which they professed to have. They rejected the First Epistle of Peter and the whole Tanakh, also known as the Hebrew Bible or Old Testament, as well as the Orthodox-Catholic title Theotokos ("Mother of God"), and they refused all veneration of Mary. They believed that Christ came down from heaven to emancipate humans from the body and from the world.
The Master sends one of his heavenly divine companions in the form of a human warrior to the Freil Empire, where the evil spirit Deathtoll has destroyed all villages and incarcerated the souls of all living creatures in his monster lairs, leaving the world empty. The warrior must defeat the monsters and liberate the inhabitants from the lairs, gradually repopulating the kingdom. The Hero (Blazer) is the protagonist, a divine angel, deity or lesser-deity, or avatar, sent by The Master to restore the world's creatures to life. Skilled with a sword and possessing the ability to speak with any living thing and be understood, he battles the hordes of Deathtoll with the assistance of his Soul helpers.
The myth is recounted in the Bundahishn, a 9th-century AD Zoroastrian text. In the myth, the evil spirit Ahriman (not Mithras) slays the primordial creature Gavaevodata which is represented as a bovine. Into this tale, Cumont interpolated the unwilling hand of Avestan Mithra on command of the Sun, speculating that there must have once existed a tale in which Mithra takes the role that the texts assign to Ahriman. This Cumontian characterization of Iranian Mithra has long been discarded as "not merely unsupported by Iranian texts" but is "actually in serious conflict with known Iranian theology", given Mithra's role in Iranian scripture as a "guardian of livestock", and whose stock epithet is "protector of pastures".
According to Zoroastrian legends, Zoroaster as a child was carried by the devs (the gods) to the lair of the she-wolf, in expectation that the savage beast would kill it; but she accepted it among her own cubs, and Vahman brought an ewe to the den which suckled it. (It was impossible in the Zoroastrian legend for the wolf herself to give milk to the infant, since wolves are regarded as daevic creatures.) According to the Avesta, the sacred text of the Zoroastrians, wolves are a creation from the 'darkness' of the evil spirit Ahriman, and are ranked among the most cruel of animals.Yasna, ix. 18–21 and belong to the daevas.
In the film, he played the spell-maker trying to save his crush from the evil spirit. In April 2006, his revenge thriller film, Hiyani was released which featured him as the traitorous husband, whose life is turns to a mess due to his frauds. The film which primarily focuses on a wealthy troublesome couple whose possessions have been exposed by the disappearance of the husband, was mostly received positively by the critics. He next released a romantic film Vaaloabi Engeynama (2006), starring Yoosuf Shafeeu, Mariyam Afeefa, Fathimath Fareela and Fauziyya Hassan in pivotal roles, was a critical and commercial success, considered to be the most successful Maldivian release of the year.
The album cover art for Demonic was done by Dave McKean who also did the cover art for the prior Testament studio album, Low and would go on to do their next, The Gathering. In a 1999 interview while supporting the release of The Gathering, Peterson described how the image depicts a type of African exorcism where a wooden mask is made to represent the possessed victim. Nails are then driven into it cleansing the afflicted person of the evil spirit. McKean gets double duty from the cover's pentagram graphic using the style depiction from the Legacy (band) logo, the band name Testament released a 1985 demo under, as both a nod to longtime fans and as the spirit being driven forth.
Aside from these events, which are shown in flashbacks, Takeo himself does not appear much in this film - except for one of the most frightening sequences in the film, when Detective Nakagawa attempts to burn down the house, and then encounters Takeo murdering Toshio. Nakagawa goes to investigate, and finds Toshio lying in the bath. He attempts to revive him, but then the evil spirit of Takeo appears suddenly behind him, and before Nakagawa can do anything but look round, Takeo angrily grabs Nakagawa's hair and shoves him into the bath, drowning him (and apparently placing his body in the attic). In a deleted scene entitled Stop It, Takeo possesses Matthew Williams and causes Matthew to kick his sister Susan out of the House.
Carver in 1883, displaying the medals he earned as a sharpshooter Carver migrated to California in 1876, where he honed his shooting skills. At about this time he coined the moniker "Evil Spirit," accompanied by a "camp-fire tale" that the name had been given to him by Spotted Tail, the famous chief of the Brulé Lakota, because Carver had felled a rare white buffalo. In December 1877 the Evil Spirit issued a challenge to all comers; he would use a rifle and the challenger could use a shotgun, and the targets would be glass balls thrown from the newly invented Bogardus glass ball trap. He also contended that he could hit more targets from horseback than a challenger could hit while standing on the ground.
From his rape he unintentionally fathered a child with Maharet, named Miriam, who began the bloodline of Maharet's "Great Family" that would later spread to every nation on Earth.Queen of the Damned, Part III, Chapter 8 When Akasha and Enkil become vampires, they made Khayman bring Maharet and Mekare back into Egypt to find out how their insatiable bloodlust can be mitigated. Maharet replies that the evil spirit now inhabiting the Queen is too large to be contained in her human body; only when more vampires are made (and the spirit thus diluted more and more) will the bloodlust become tolerable. Akasha then betrays Khayman's loyalty and forcibly turns him into a vampire against his will, to verify the witches' claims.
Christianity also presents some kind of relation to the concept of ethical dualism, as it built on some Zoroastrianized Jewish concepts. For example, the Prologue to the Gospel of John contains many elements of ethical dualism, such as the light/darkness metaphor: Also, the figure of Satan is considered by some scholars to be quite similar to the Zoroastrian Ahriman, representing the "Adversary", the evil spirit who chose to do evil and who corrupts people and the physical world. However, unlike Zoroastrianism, Christian theology does not consider Satan, the Devil, to be original or ultimate like Ahriman, he is instead a deteriorated creature who corrupts people into committing evil, in line with the Christian rejection of any second eternal being coexistent with God.
According to Dietrich I of Metz, one of the nobles attached to the court of the emperor Otto I was possessed by an evil spirit, resulting in his tearing at his own face, and biting his hands and arms. The emperor ordered that the nobleman be taken to Pope John XIII, with instructions that the Chains of Saint Peter be placed upon him, and so cure him. According to the legend, John placed several chains on the afflicted man, each of which were copies, but to no effect. However, when John placed the true chain of Saint Peter on him, a thick smoke issued from the nobleman's body, cries were heard in the air, and the evil spirit left the nobleman.
Exceptions to this were the Fijian creator-god Ndengei, the dozen creator-gods of the Solomon Islands (each with different responsibilities), the Aztec Mother Goddess Coatlicue, and the Voodoo snake- spirits Damballa, Simbi and Petro. Snake-gods were more often portrayed as hybrids or shape-shifters; for example, North American snake-spirits could change between human and serpentine forms whilst keeping the characteristics of both. Likewise, the Korean snake goddess Eobshin was portrayed as a black snake that had human ears. The most important American snake-god was the Aztec spirit of intelligence and the wind, Quetzalcoatl ("Plumed Serpent"), who was balanced by the evil spirit of sacrifice, the Serpent of Obsidian Knives which was one of the four pillars supporting the sky.
Arearea no varua ino (The Amusement of the Evil Spirit), 1894, Ny Carlsberg Glyptotek National Gallery of Art Washington In the wave or Ondine, 1889, Cleveland Museum of Art Gauguin painted Fatata te miti (By the Sea) in 1892 during his first trip to Tahiti. Like Vahine no te vi (Woman of the Mango) (W 449) painted at the same time, it is an example of the relatively few straightforward genre scenes that Gauguin painted immediately after setting up his studio in a native bamboo hut at Mataiea, Papeari. Nevertheless, as Nancy Mowll Mathews, Gauguin's biographer, points out, neither represents what he actually saw; the paintings transforming the mundane and ordinary into an exoticized view of the island's life.Mathews pp.
In March 1792 a mother and her three young children were killed by marauding Native Americans in the vicinity of Fort Pitt during the Northwest Indian War. This was done as "an act of terror" to discourage continued pioneer settlement in Western Pennsylvania and Ohio. (The killing of women and children was not a common practice by the natives, as they were always taken as prisoners to live with the tribe or ransomed as hostages.) The book maintains that this massacre occurred on the ground where the house is built and that the four individuals are buried in the front yard. The premise for the demonic infestation is that the evil spirit that precipitated the vicious killing of these innocents remained on the grounds and eventually inhabited the house that would be built there.
Each Spring, Detroit holds a costumed community parade called the Marche du Nain Rouge in which the creature is traditionally chased out of the city, although the revival parade stays entirely within the Midtown/Cass Corridor neighborhood. At the conclusion of the parade, an effigy of the Nain Rouge is destroyed, thus "banishing the evil spirit from the city for another year". According to tradition, parade participants and spectators are encouraged to wear different costumes each year, so that when the Nain Rouge next returns, he will not recognize the persons who ousted him from the city limits and thus will not be able to seek personal vengeance. The 2011 event featured a parade followed by the banishment and a party in Cass Park, drawing hundreds of guests.
Red packets for sale in a market in Taipei, Taiwan, before the Year of the Rat Chinatown, Singapore Traditionally, red envelopes or red packets (Mandarin: ; Hakka: fung bao / Cantonese: ) are passed out during the Chinese New Year's celebrations, from married couples or the elderly to unmarried juniors or children. During this period, red packets are also known as "yasuiqian" (, which was evolved from , literally, "the money used to suppress or put down the evil spirit"). Red packets almost always contain money, usually varying from a couple of dollars to several hundred. Chinese superstitions favour amounts that begin with even numbers, such as 8 (八, ) — a homophone for "wealth", and 6 (六, ) — a homophone for "smooth", except for the number 4 (四, ) — as it is a homophone of "death", and is, as such, considered unlucky in Asian culture.
Looking around the coven area, Tim and Bill notice a sign with the words "Virgins wanted". Later, wanting to stop Graeme, they arrive, pretending to be the sacrificial virgins that Graeme has advertised for, and wearing long white dresses and long blonde wigs (Graeme complains about their appearance but decides to let them in anyway). Graeme, who has now changed his clothes, does some magic tricks and then, just as he is about to carry out the sacrifice of the two "virgins", Hazel arrives and casts a spell over him, and the evil spirit leaves Graeme's body -- only to be replaced by that of a spirit of a very lively and active Gibbon, which Tim and Bill find difficult to capture. When Graeme is eventually captured, Hazel is able to get the gibbon spirit to leave his body and he returns to normal.
As Cloud chases after Wind, the Emperor begs Cloud to retrieve the Dragon Bone as it is crucial to the destiny of China. Second Dream eventually finds Wind at the secret place she had written to him in a letter about, but Wind just sits there with minimal response, and eventually the Emperor's guards arrive to try and take the Dragon Bone back. However, as the General struggles with Second Dream over the dragon bone, Heartless, which had escaped from the previous battle, grabs the bone and heavily injures the General, as the General and Heartless struggle for the bone, it breaks into two and Wind gets fully taken over by the evil spirit again. Cloud arrives and fights Wind to try and bring him back, but fails as Wind eventually wounds Second Dream and also kills Chu Chu.
In this film, the plot centers, once again, around the evil curse put upon the House by Takeo. Takeo is spiritually responsible for ruining the lives of three teenage girls, Vanessa Cassidy, Miyuki Nazawa and Allison Fleming, who are all attending the Tokyo International High School in 2006, where they encounter the evil spirit of Kayako. Takeo also possesses a man named Bill Kimble, who resides in Chicago, Illinois and the possession is similar to the possession of Matthew Williams in the previous film, from the deleted scene. Bill's behavior changes and he begins to suspect his new wife, Trish, is cheating on him, as seen when he sees her on the phone to a colleague and Bill becomes so angry at this that he squeezes his car keys so fiercely that blood trickles down his hand.
The Matrix and Philosophy states that the Nebuchadnezzar's name is symbolically important, as the ancient king "has a dream he can't remember but keeps searching for an answer". This is similar to how Neo continues to search for an answer to his "vague but persistent" questions about the Matrix. Additionally, the book notes that the ship's nameplate contains the words "Mark III No. 11", which alludes to the Bible verse Mark 3:11, "And, whenever the evil spirit saw him, they fell down before him and cried out, “You are the Son of God." relating Neo's path to the Jesus story. Transpersonal Management: Lessons from the Matrix Trilogy states that the name Nebuchadnezzar both represents the machines' arrogance in claiming godliness, similar to the ancient king, as well as the fact that the rebels are warriors who are attempting to liberate their people.
As a further means of misdirection, the Turk came with a small wooden coffin-like box that the presenter would place on the top of the cabinet. While Johann Nepomuk Mälzel, a later owner of the machine, did not use the box,Gerald M. Levitt, The Turk, Chess Automaton (Jefferson, N.C.: McFarland, 2000), 40. Kempelen often peered into the box during play, suggesting that the box controlled some aspect of the machine. The box was believed by some to have supernatural power; Karl Gottlieb von Windisch wrote in his 1784 book Inanimate Reason that "[o]ne old lady, in particular, who had not forgotten the tales she had been told in her youth … went and hid herself in a window seat, as distant as she could from the evil spirit, which she firmly believed possessed the machine".
Abbie tells Vince that the place is possessed and not to cross over the underground stream, since demons cannot cross over running water, but Vince forces them all to enter at gunpoint. Vince, trying to prove demons do not exist, taunts them and shoots a hole in the wall, causing the evil spirit that possesses the house to rush upstairs from the basement crematorium in the guise of Angela. Orson decides to stand up for himself and reveal that he has the police officer's pistol, and tells Vince that he will watch the others and Angela while Nick, Lois, and Vince make sure no one else is in the house. Angela puts on some music and does an erotic dance to distract Orson, and Abbie and Holly see this as an opportunity to escape with Reggie.
" The Indian Express gave the film one star out of five and Shubhra Gupta wrote: "Practically nothing about `Shaapit', which has the youngest looking debutant hero after Shahid Kapoor, is scary : not the bag of skeletons which floats around a 300 year old castle, not the wailing and the screeching, and the moaning and the groaning." Mid Day considered: "The basic plot of the film seems lost somewhere the curse and the evil spirit are supposed to have a connection but that remains unexplained. It's almost like two separate tracks in the same film and that makes it hard to comprehend" and commented "The director's scare tactics work big time in the first half the sequence with Aman alone in the library is the most thrilling of the lot. Also, Shaapit is a combination of a love story and a horror flick and it works.
A shaman's main strategy in treating the sick was to intercede between the sick person, and the spirits and deities whose behaviour was associated with disease, by banishing the evil spirit from the patient and returning the soul stolen by the spirits. Shamans invite spirits inside themselves by swallowing and yawning and treat them to reindeer blood and fat before using their influence to cast his baton to discover the most effective source of treatment. They also called upon helper spirits, which were often reindeer, to transfer the disease from a human body into the helper spirit. A sick person can also be cured by placing the injured part of his body inside the "belly" of a reindeer; when the injured area is too large for this management of the problem, the reindeer's entrails are pulled out to form a loop through which the ill person can step.
The Bobohizan may proceed to any of the following or other form of prayers which are; searching for strayed spirit of the sick person and preparing for its homecoming, appeasing the evil spirits that cause the person's sickness with the offerings, reaching the stage of Rundukon or being in the trance of possible dialogue with the evil spirit in which the priestess becomes the oracle for communicating in attempt to know the evil spirit's intentions. It is the longest performance of the Bobohizan that could last for almost 24 hours. They also can read the prayers to 'cleanse the debris' that has been induced into the person's body by evil spirit, cure a person from the effects of black magic and liberate a sick person from the grip or disturbance of the dead. After being treated by Bobohizan for a day, sometimes for three days, one is not allowed to go out from the house.
With time, these amban may be tamed and can later be worshipped, otherwise a special ritual must be performed to chase the evil spirit away. After death a person's souls is put into a temporary shelter made of cloth, called a lachako. The souls of the deceased will remain in the lachako for seven days before being moved to a wooden sort of doll called a panyo, where it will remain until the final funerary ritual.Gaer, Evdokiya. “The Way of The Soul to The Otherworld and the Nanai Shaman.” Shamanism: Past and Present. edited by Hoppál Mihály and Otto J. von Sadovszky, International Society for Trans-Oceanic Research, 1989, pp. 233-239. The panyo is taken care of as if it is a living person; for example, it is given a bed to sleep in each night, with a pillow and blanket to match its miniature size. The closest family member is in charge of taking care of the deceased’s panyo.
Inspired by a religious vision in 1761, the Lenape prophet Neolin proclaimed that Native Americans needed to reject the goods and lifestyles of the European settlers and return to a more traditional way of life,Trafzer, Clifford E. As long as the grass shall grow and rivers flow: a history of Native Americans. Fort Worth: Harcourt College, 2000 specifically rejecting alcohol, materialism, and polygamy: "Above all, you must abstain from drinking their deadly beson [medicine], which they have forced upon us, for the sake of increasing their gains and diminishing our numbers." Neolin served as the direct inspiration for later Native American religious leaders including the Ojibwa chief Maya-Ga-Wy, who is remembered for saying in 1836, "You must not taste the whiskey nor the rum of the Americans; it is the drink of the Evil Spirit.""Sketches of Savage Life: Tecumseh, Chief warrior of the Shawnees; The Great Talk." in Fraser's Magazine for Town and Country, Vol.
So also in their roles as protectors, for "when the Evil Spirit assailed the creation of Good Truth, Good Thought and Fire intervened" (Yasht 13.77) It is in the later texts that Atar is personified as "the son" of Ahura Mazda (standard appellation, Yasna 25.7 et al.) and is addressed as "full of glory and full of healing remedies" (Nyash 5.6). In Yasna 17.11, Atar is "master of the house", recalling the role of the hearth fire in the Gathas. The same passage enumerates the "five kinds of fire": # atar berezi-savah, "the highly beneficent atar" (compare "oxygen"), qualified in Zend texts as "the fire that eats food but drinks no water", and the kind of fire that burns in an Atash-Behram, the highest grade of fire temple. # atar vohu-fryana, "the atar of good affection" (compare "fire", cognate with bhaga and friend), later qualified as "the fire diffusing goodness", and "the fire that consumes both water and food".
Alessa's original name was "Asia", and Dahlia's was "Daria", based on the first names of actresses Asia Argento and Daria Nicolodi – Argento's mother. Harry's name was originally "Humbert", and Cheryl's was "Dolores", in reference to the protagonist and title character of Vladimir Nabokov's novel Lolita. The American staff altered these names, as they considered them too uncommon. Fictitious religious items appearing in the game have used various religions as a basis: the evil spirit-dispelling substance Aglaophotis, which is said to be made from a medicinal herb, is based on a herb of similar name and nature in the Kabbalah (Jewish mysticism); the "Seal of Metatron" (also referred to by Dahlia as the "Mark of Samael") references the angels Metatron and Samael, respectively; and the name of the "Flauros" was taken from the eponymous demon appearing in the Lemegeton, a book on magic said to have been compiled by writings of King Solomon.
The Ayya Vaikunda Avataram or Vaikunda Jayanthi (Tamil: அய்யா வைகுண்ட அவதாரம் or வைகுண்ட ஜெயந்தி - Incarnation of Lord Vaikundar) is a festival celebrated by the followers of Ayyavazhi on the 20th day of the Tamil month of Masi, the date on which the Ayyavazhi followers believe that Lord Narayana himself incarnated as Vaikundar during an encounter with a deity Goddess Lakshmi, he was beget inside the sea and arose from the sea of Thiruchendur on Kollam Year 1008 at 20th day of Tamil Month Masi (1st March 1833 CE, Friday). He took the human form as Narayana Pantaram at Tharuvaiyur near seashore to destroy the evil spirit of Kali and transform the Kaliyukam into Dharma Yukam. This is the only Ayyavazhi festival which is celebrated simultaneously in all worship centres of Ayyavazhi on 19th Masi, the day before the date of incarnation of Vaikundar. The Vaikunda Jayanthi festival is a restricted holiday for the states of Tamil Nadu and Kerala.
Throughout the films and various TV series, various villains have tried to stop the Bears and Cousins in the background on their missions. On the first two specials and DiC TV series, they battled against Professor Coldheart, his assistant Frostbite, and occasionally Auntie Freeze; in Nelvana's version, they faced the wizard No Heart, his bumbling assistant Beastly, and his ill-tempered niece Shreeky, and minor villains such as Dr. Fright and Sour Sam. In the films, they went up against Nicholas and the Evil Spirit in The Care Bears Movie, Dark Heart in Care Bears Movie II: A New Generation, The Wizard of Wonderland and his assistants Dim and Dum in The Care Bears Adventure in Wonderland, and the Rat King and the Evil Vizier in Care Bears Nutcracker Suite. Following the 2002 revival, Sir Funnybone the rat was introduced as a villain in the film Care Bears: Journey to Joke-a-lot, while The Care Bears' Big Wish Movie broke from tradition in that it did not have a villain.
Sneaking down a chimney into Santa's office, Sam and Max find evidence that an evil spirit is running amok at the North Pole, and work at collecting The Four Horsemen of the Apocalypse action figures to use as part of a ritual to bring the demon (known as the Shambling Corporate Presence) forward so they can capture it and free Santa. However, to their surprise, the demon never had possessed Santa, but rather one of the elves instead, and runs off to distract the Shambling Corporate Presence while Sam and Max work to complete the final part of the ritual: calling forth the three Spirits of Christmas (Past, Present, and Future). Each of the Spirits offers to help, but only if Sam and Max correct a Christmas they had ruined in the respective time periods. After satisfying each of the tasks, the Spirits proceed to help Sam and Max and reduce the demon to a plate of Jell-o, which Santa inadvertently eats afterwards and becomes infused with the evil spirit for real.
Holstein wrote that thanks to advisors like Eulenburg Wilhelm was behaving like an absolute monarch who at the current rate would be "far more of an autocrat" than the Russian emperor, and that if things continued on their current course Germany would to have become either a dictatorship or a republic because the current system was "an operetta government, but not one that a European people at the end of the nineteenth century will put up with". Holstein wrote he wanted "a moderate use of a practicable system of constitutional co-operative government, which with the exceptions of St. Petersburg and Constantinople, is in operation in the rest of the European and civilised world". Holstein accused Eulenburg of believing "instinctively...to an autocratic regime no matter whether it be Russian patriarchal or despotisme éclairé on the French model" and that "every political, military and legal question is best decided directly by the Kaiser". Holstein ended his letter with the warning :" See to it that world history does not some day picture you as the evil spirit who was at the side of the imperial traveler when he chose the false path".

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