48 Sentences With "taking vows" | Random Sentence Generator

We don't want to feel "betrothed" and we don't feel comfortable with taking vows to comply with an historic institution.

The commercial showed the couple discussing the wedding website Zola while taking vows in front of their family and friends.

Baksy, traditional healers and seers, converted and continued their practices as Sufi dervishes, taking vows of extreme poverty and austerity in order to guide others down ascetic paths to god.

They joined the order when they were teenagers or young women, and from the time they entered the order, taking vows of poverty, chastity, and obedience, the Sisters of Providence nuns wore the same uniform and ate the same food.

Cardinal Newman, who died in 1890, is renowned as a founder of the Oxford Movement for religious reform; as an illustrious convert from Anglicanism; as a stirring homilist; and as the figure who brought the Oratorian tradition—priests living in community in cities without taking vows—from Europe to the English-speaking world.

" Like Brienne, Ser Duncan was knighted in a way that lacked the tradition of the usual ceremony, which normally involves standing a vigil and being anointed by a septon, then taking vows to "obey the seven gods, defend the weak and innocent, serve my lord faithfully, and defend the realm with all my might.

After taking vows, she served in San Angelo and Eagle Pass, Texas. On August 5, 1967, she took perpetual vows and then was assigned to Tulare, California. Ortega also spent time studying Spanish in Guanajuato City. In 1969, she arrived in Abilene.

Together, these reliefs represent the rites involved with taking vows for another decade of Tetrarchic reign. Some scholars have observed a sequence among the panel reliefs in which the animals are being led toward the sacrificial altar, with the imperial procession also heading for the altar scene.

Gallardo was born in San Antonio. She became a member of the Sisters of the Holy Ghost. After taking vows, Gallardo began to work what was considered a "rough" part of town, Alazán- Apache Courts in San Antonio. She worked for several years in barrios in San Antonio.

Martín Lumbreras y Peralta was born in Zaragoza, Spain, to a noble family, on 8 November 1598. He was baptized on 10 November 1598 in Pilar. He took the habit of an Augustinian Recollect in Borja, taking vows in Zaragoza in 1619. His name in religion was Father Juan de San Nicolás.

He paused first to visit Switzerland, which officially forbade Jesuits to enter.P. Kitchen, Gerard Manley Hopkins, London, 1978. Hopkins began his Jesuit novitiate at Manresa House, Roehampton, in September 1868. Two years later he moved to St Mary's Hall, Stonyhurst, for philosophical studies, taking vows of poverty, chastity and obedience on 8 September 1870.

View of the Beguinage in Kortrijk beguine, inhabitant of a beguinage. Excerpt from a manuscript of the beguinage of Sint-Aubertus in Ghent. Made ca. 1840. A beguinage, from the French term béguinage, is an architectural complex which was created to house beguines: lay religious women who lived in community without taking vows or retiring from the world.

Lady Julian had not felt a true vocation so went instead to Sopwell Priory without taking vows. Hearing the rumors that she was 'done to death for gain,' she asks for an escort to fetch her to Shrewsbury. Reginald is joyous that his sister is alive and repentant of having wronged Adam Heriet. Nicholas is stunned and pleased.

In 1996 he entered the Society of Jesus. After taking vows, he earned a Master of Arts in Philosophy at Loyola University Chicago. He taught theology and worked at Jesuit College Preparatory School of Dallas from 2002-2004. Then Martinez studied theology at Weston Jesuit School of Theology in Cambridge, MA from 2004-2007, receiving an M.Div.

A house in Bad Cannstatt formerly used as a beguinage. It was built in 1463 and restored in 1983. At the start of the 12th century, some women in the Low Countries lived alone and devoted themselves to prayer and good works without taking vows. At first there were only a few, but in the course of the century, their numbers increased.

The institute was founded by then-Bishop (later Cardinal) Raymond Leo Burke and Dom Daniel Augustine Oppenheimer, Prior. This institute celebrates the traditional Latin Liturgy (Tridentine Mass) according to the rites of 1962, as promulgated by Pope John Paul II's motu proprio Ecclesia Dei of 1988. The members live in community under the Augustinian Rule, taking vows of stability, conversion of life, obedience, and common life.

In September 1862, after bombarding a Circassian aul and seeing its inhabitants flee into the forest, General Yevdokimov bombarded that forest for six hours straight. Ivan Drozdov claimed to have overheard Circassian men were taking vows to sacrifice themselves to the cannons to allow the rest of their auls to escape, and later reports groups of Circassians doing so.Drozdov, Ivan. Poslednaia Borjba. Pages 434-437, 441-444.

Purvashrama (, ), is a term used with reference to Sanyasis. It refers to the ashrama (stage of life) of a Sannyasi, before he is initiated into Sannyasa (renunciation). The word is also used to address family relationships before taking vows of Sanyasis (example - purvashrama father). This is to give emphasis to the nature of poorna-sannyas (complete sannyas) phase, where the pre-monastic life family relationships cease to be considered cosmically binding.

A novice is a term used, often informally, for a person or creature new to a field or activity. The term is used formally to refer to a person who has entered a religious order and is under probation, before taking vows. Additionally, it can be an animal, especially a racehorse, that has not yet won a major prize or reached a level of performance to qualify for important events.

Antonius Maria Paul Hubert Bodewig was born on 2 November 1839 in Bonn, Germany, to Constantine and Elisabeth Bodewig. He showed early promise and at age 17, after completing his gymnasium studies, entered the Society of Jesus in Muenster on 21 August 1856, taking vows in 1858. After noviciate, the young Bodewig studied philosophy in the province's formation house at Aachen, 1861–63. From 1864 to 1866 he attended a language course at the University of Bonn.

Yasuo Hayashi was thirty-seven years old at the time of the attacks, and was the oldest person at the group's Ministry of Science and Technology. He studied Artificial Intelligence at Kogakuin University; after graduation he traveled to India where he studied yoga. He then became an Aum member, taking vows in 1988 and rising to the number three position in the group's Ministry of Science and Technology. Asahara had at one time suspected Hayashi of being a spy.

Pulpit, chapel of St. Joseph Minor Seminary Jan Boeksent or Joannes Boecksent OFM 1660-1727 Biografische Index van de Benelux / Index Biographique des Pays du Bénélux ... was a Flemish sculptor, famous for his baroque wooden and marble carvings. He was one of the students of Pieter Verbrugghen I. He was a Franciscan friar, first taking vows in August 1685. He is considered one of the most important sculptors of Flemish baroque carvings. Hendrik Pulinx is mentioned as one of his followers and students.

At the place of execution, one nun after another stands and slowly processes toward the guillotine, as all sing the "Salve Regina" ("Hail, Holy Queen"). At the last moment, Blanche appears, to Constance's joy, to join her condemned sisters. Having seen all the other nuns executed, as she mounts the scaffold, Blanche sings the final stanza of the "Veni Creator Spiritus," "Deo Patri sit gloria...", the Catholic hymn traditionally used when taking vows in a religious community and offering one's life to God.

He then began Doctoral studies at Northwestern University in Chicago while also participating in the famous "Second City" improvisational theater troupe. Soon he became convinced that Western knowledge was lacking much that might be augmented by Oriental wisdom. His mentor, Donald T. Campbell, President of the American Psychology Association, agreed so he then headed East obtaining a black belt in Okinawan karate, and then receiving initiation and taking vows as a brahmacari, novice monk, from A. C. Bhaktivedanta Swami Prabhupada in 1974.

Huddleston was the son of Ernest Huddleston and was born in Bedford, Bedfordshire, and educated at Lancing College (1927–1931), Christ Church, Oxford, and at Wells Theological College. He joined an Anglican religious order, the Community of the Resurrection (CR), in 1939, taking vows in 1941, having already served for three years as a curate at St Mark's Swindon. He had been made a deacon at Michaelmas 1936 (27 September) and ordained a priest the following Michaelmas (26 September 1937) — both times by Clifford Woodward, Bishop of Bristol, at Bristol Cathedral.

The invitation, sent out in October, called on women to come together "not just for strength and support, but to educate ourselves as to who we are, where we're going, and how." At the time, Gallardo worked in the office of community relations for the Galveston-Houston diocese. Around fifty Mexican-American women came to the first meeting, all of them had joined Catholic religious life just after Vatican II or prior to the conference. Many of them shared the experience of having to deny their cultural heritage after taking vows.

Ida () is a 2013 drama film directed by Paweł Pawlikowski and written by Pawlikowski and Rebecca Lenkiewicz. Set in Poland in 1962, it follows a young woman on the verge of taking vows as a Catholic nun. Orphaned as an infant during the German occupation of World War II, she must meet her aunt, a former Communist state prosecutor and only surviving relative, who tells her that her parents were Jewish. The two women embark on a road trip into the Polish countryside to learn the fate of their family.

In 1870, Adeline moved back to South Carolina into the Ursuline Convent in Columbia. Although some sources reported that she became a nun, her niece stated that her aunt merely lived there without taking vows: "She contemplated taking the black veil, but I am not sure that she ever did. We heard afterwards that she did not do so." However, a diocesan archivist wrote in 2002 that she had uncovered records indicating that Adeline E. White Brisbane took vows with the Ursulines after her 1870 return, becoming "Sister Borgia" until her death in 1872.

The book was also the high point of Tractarian influence: apart from retaining something of the Four Action Shape of Gregory Dix, there were set lections for the Blessing of An Abbot, for Those Taking Vows and for Vocations to Religious Communities. These were to disappear in 2000. The same applied to the Saints who would no longer be distinguished as to whether they were Martyrs, Teachers or Confessors. There was a good range of Prefaces to the Eucharistic Prayers, including one for St. Michael and All Angels (for which festival there is now no such provision).

She translated for Muktananda on his second and third world tours but not on his first.. Note that Caldwell gives the age of Gurumayi's shaktipat as thirteen, not fourteen as stated by Pechilis. On 3 May 1982, she was initiated as a sannyasin into the Saraswati order of monks, taking vows of poverty, celibacy and obedience, and acquiring the title and monastic name of Swami Chidvilasananda, (Sanskrit for "bliss of the play of consciousness"). At this time Muktananda formally designated her as one of his successors, along with her younger brother Subhash Shetty, whose monastic name was Swami Nityananda.Meditation Revolution, p.

In Allcard v Skinner, Miss Allcard joined a Christian sect, the "Protestant Sisters of the Poor", run by her spiritual adviser, Miss Skinner. After taking vows of poverty and obedience she gave the sect almost all her property. Lindley LJ held that if she had not been barred from the claim by letting 6 years lapse, it could be presumed that Miss Allcard was unduly influenced and she would have been able to rescind the transfer. Other class 2A relationships include doctor and patient, parent and child, solicitor and client, or any fiduciary relation (but not wife and husband).

Srila Prabhupada Disciple Database He continued in this Indian tradition taking vows as a sannyasin in 1984, and becoming an initiating guru in 1994. Since 1990 Hanumatpresaka Swami has also developed a program of global lecturing and travel. This has included work as associate director of the “Bhaktivedanta Institute”III Festival cultural de la India which organized two “World Congresses for the Synthesis of Science and Religion”, Bombay, 1985, Kolkatta, 1997. These included participation of Nobel Laureates such as George Wald, Charles Townes, Sir John Eccles, Arch-Bishop Paulos Mar Gregorios (President of World Council of Churches), the Dalai Lama and many others.

Many of the recognised religious communities and orders in the Anglican Communion make provision for certain members to live as hermits, more commonly referred to as solitaries. One Church of England community, the Society of St. John the Evangelist, now has only solitaries in its British congregation. Anglicanism also makes provision for men and women who seek to live a single consecrated life, after taking vows before their local bishop; many who do so live as solitaries. The Handbook of Religious Life, published by the Advisory Council of Relations between Bishops and Religious Communities, contains an appendix governing the selection, consecration, and management of solitaries living outside recognised religious communities.

In reality however St. Thomas tricked her and wishes to "try" her for her sins. Eve and Judas run to the house and find that Thomas has begun the trial. Thomas reveals to them that Mizuki when shes was a girl had "untolerable feelings" for sorahito when though taking vows of chastity, Mizuki would in the night go to his room and kiss him and finally betrayed him to Judas (who killed him in volume 1). It is also shown when Thomas tried to judge Eve that Eve has killed a great number of people, Judas then called Eve the "Other Angel of Death".

Only the perfect language of the Vedas, as in contrast to ordinary speech, can reveal these truths, which were preserved by committing them to memory. According to Mookerji, while these truths are imparted to the student by the memorized texts, "the realization of Truth" and the knowledge of paramatman as revealed to the rishis is the real aim of Vedic learning, and not the mere recitation of texts. The supreme knowledge of the Absolute, para Brahman- jnana, the knowledge of rta and satya, can be obtained by taking vows of silence and obedience sense-restraint, dhyana, the practice of tapas (austerities), and discussing the Vedanta.

Ida was born into a prosperous mercantile family in Nivelles, an important market town and pilgrimage destination in Brabant, a short distance to the south of Brussels. After her father died the family arranged for her to be married. She was aged only nine or sixteen (sources differ), and not wishing to marry she fled to a beguinage, a community of intentionally unmarried Godly women who lived in a shared community, but without taking vows or cutting themselves off from the world outside. The beguinage community that took her in comprised seven women who lived near the Church of the Holy Sepulchre in her home town.

Also, the strong resemblance to the monastic life of the daily routine among the Brethren provoked accusations from the mendicant orders that the Brethren and Sisters of the Common Life were starting a new mendicant order, in violation of the Fourth Lateran Council's prohibition of new orders in 1215, and without taking vows.'Devotio Moderna', in Jill Raitt with Bernard McGinn and John Meyendorff, eds, Christian Spirituality: High Middle Ages and Reformation, (London: SCM, 1989), p178. The simplicity and devotion of the Devotio Moderna, though, seems to have lessened the force of many of these criticisms. It was especially prominent in cities in the Low Countries during the 14th and 15th centuries.

"Carmel in America, Chapter 12: Passing Clouds" Upon the death of Molyneux in 1808, Father Neale was appointed to succeed him as Superior of the American Jesuit community. At that time (as had also occurred after his taking vows), Neale was instructed by the Father General to leave the direction of the Carmel he had founded, in order that he might help staff the institutions of the Society. Carroll, who was by then the Archbishop of the nation, again prevailed upon the Jesuit superiors to leave him in the duty to which he was so committed. In December 1821, Father Anthony Kohlmann, S.J., then superior of the Mission, was succeeded by Father Neale.

She gave channeled teachings, specifically a three-year cycle of teachings called the Santu SeriesSherrill, The Buddha From Brooklyn, pg 54Sherrill, The Buddha From Brooklyn, pg 91Pico Iyer, "The Price of Faith," Tricycle: The Buddhist Review, Summer 2000, pg 81Encyclopedia of Women and religion in North America, Indiana University Press Her group quickly expanded, with the students practicing the meditation techniques Zeoli herself practiced from her dreams, a Light Expansion Prayer, and taking vows of compassion that Zeoli composed. The group began a 24-hour prayer vigil in the basement of their Kensington home in April, 1985Sherrill, The Buddha From Brooklyn, pg 55 inspired by her experiences when she searched for a place to pray and found locked doors.

Most Holy Family Monastery was founded in 1967, in Berlin, New Jersey, by a self-proclaimed Benedictine monk named Joseph Natale (1933-1995), originally as a community for handicapped men. Natale entered the Saint Vincent Archabbey in Latrobe, Pennsylvania, in 1960 as a lay postulant, but left less than a year later to start his own Holy Family Monastery. According to an archivist of the Saint Vincent Archabbey in Latrobe, Natale left before taking vows; he never actually became a Benedictine monk. Throughout the late 1960s and early 1970s, Natale denounced the Second Vatican Council and the post-Vatican II Mass, and by the mid-1970s the community had separated from the Vatican.

There, he met Sister Helena Maria of the Holy Spirit, a recluse who claimed to have had visions in which Jesus was asking her to found a new Recollect house. Galvão, her confessor, studied these messages and consulted with others who recognized them as valid and supernatural. Galvão collaborated in the foundation of the new Recollect house, named Our Lady of the Conception of Divine Providence, which was established on 2 February 1774 in the same city. It was modeled after the Conceptionist nuns, and became the home for girls who wished to live a religious life but without taking vows. With Sister Helena's sudden death on 23 February 1775, Galvão became the new superior of the community, serving as the Recollects' new spiritual leader.

Johnson left school aged 18 with no formal qualifications, and went to work in Rooksby's butcher's shops in Peckham, owned by John Manson Ltd. Together with William Knapman and another partner, his father was co-owner of Manson, a chain of around 110 butcher's shops based in and around south London. Despite being the son of one of the company's owners, he was shown no favouritism, and left after 3 years to study theology and philosophy with the White Fathers in Ireland with thoughts of becoming a missionary. After 2 years in Ireland, Johnson became a novice in England and then spent a year in France, but he left the Order aged 26 before taking vows of poverty, chastity, and obedience.

As a young woman, she became a tertiary sisterTertiaries are affiliated with a religious Order but do not take formal vows of profession. Jodi Bilinkoff (1992:22 note 3) notes that the acceptance of such a young woman as a tertiary, rather than the more usual "widows of mature age and unblemished reputation", was somewhat unusual and notes the example of Catherine of Siena. in the same Dominican order in Piedrahita that had fostered the young Torquemada. Taking the name María de Santo Domingo, Maria was what in Spain at that time was termed a beata, that is to say, an unmarried woman who was not a nun, but who quested after holiness by taking vows of chastity and often of poverty.

Abbots of the larger monasteries achieved international prominence. In reaction to this wealth and power, a reform movement arose which sought a simpler, more austere monastic life in which monks worked with their hands rather than acting as landlords over serfs. At the beginning of the 13th century, mendicant orders such as the Dominicans and the Franciscans departed from the practice of existing religious orders by taking vows of extreme poverty and maintaining an active presence preaching and serving the community rather than withdrawing into monasteries. Francis of Assisi viewed poverty as a key element of the imitation of Christ who was "poor at birth in the manger, poor as he lived in the world, and naked as he died on the cross".

A timber hall built in 857, located at the Buddhist Foguang Temple of Mount Wutai, Shanxi Rivaling Buddhism was Taoism, a native Chinese philosophical and religious belief system that found its roots in the Tao Te Ching (a text attributed to a 6th-century BC figure named Lao Tzu) and the Zhuangzi. The ruling Li family of the Tang dynasty actually claimed descent from the ancient Lao Tzu. On numerous occasions where Tang princes would become crown prince or Tang princesses taking vows as Taoist priestesses, their lavish former mansions would be converted into Taoist abbeys and places of worship. Many Taoists were associated with alchemy in their pursuits to find an elixir of immortality and a means to create gold from concocted mixtures of many other elements.

Li Xian's tomb in the Qianling Mausoleum, where Wu Zetian was also buried in 706 Concepts of women's social rights and social status during the Tang era were notably liberal-minded for the period. However, this was largely reserved for urban women of elite status, as men and women in the rural countryside labored hard in their different set of tasks; with wives and daughters responsible for more domestic tasks of weaving textiles and rearing of silk worms, while men tended to farming in the fields. There were many women in the Tang era who gained access to religious authority by taking vows as Taoist priestesses. The head mistresses of high-class courtesans in the North Hamlet of the capital Chang'an acquired large amounts of wealth and power.

In the 2018 EWTN program Enduring Legacy, which is hosted and features performances by Cardinalli, she refers to herself as a member of an Association of the Faithful seeking to become a Society of Apostolic Life in the Roman Catholic Archdiocese of Santa Fe. (This lengthy progression of titles is typical of the Catholic canonical process for the establishment of new religious orders.) She personally announced taking vows in the Association, called Familia Victricis, in 2017. According to the Principles of Foundation of the emerging society, the vows of poverty, chastity, and obedience will bind her to donate all earnings from her future performances and other work to the ends of the order, which, among other goals, seeks to establish an orphanage for the rescue and recovery of children exploited through current wars as well as American children at risk for exploitation.

Unlike a religious institute (the members of which take vows and are answerable to a central authority) or a monastery (the monks of which are likewise bound by vows in a community that may itself be autonomous and answerable directly to the Pope), the Oratorians are made up of members who commit themselves to membership in a particular, independent, self-governing local community (an Oratory, usually named for the place in which it is located: e.g., Birmingham Oratory, Oxford Oratory, Brooklyn Oratory) without actually taking vows, an unusual and innovative arrangement created by St. Philip. Normally an oratory must have a minimum of four members, two being ordained, in order to be founded. If a group of men seeks to establish an oratory, they may apply to do so, going through the proper diocesan channels; during the process of formation a member (or members) of a well-established oratory resides in the community to facilitate every aspect of the proposed foundation.