Can CNN, which he takes to task, create a narrative without a partisan agenda?
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" She also takes to task how some of the male clientele can be "douchebags.
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Pure, Very, New takes to task the identification of black as a color beyond expectation.
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This is a great first issue, and this series will be truly great if it takes to task the ageism and body-shaming practices that plague Hollywood.
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The record's closer, "Infatuation," is a song laced with a lively organ that takes to task a person who feels entitled to her time because they were nice to her.
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Milton makes no new arguments, but harshly takes to task the "trivial author".
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Meaning "rod of punishment" in Greek, the brief Colasterion was published along with Tetrachordon in March 1645 in response to an anonymous pamphlet attacking the first edition of The Doctrine and Discipline of Divorce. Milton makes no new arguments, but harshly takes to task the "trivial author" in vituperative prose.
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During his lifetime, Dalitz produced numerous publications. One article lists 221 papers, and a total of 26 authored book reviews, public lectures and obituaries, and edited books. Amongst his book reviews was a critical review of Andrew Pickering's book Constructing Quarks, in which he takes to task Pickering's implication that experimenters are essentially subservient to theoreticians, saying "In reality, experimenters are cussed individuals, eager to prove the theoreticians wrong whenever possible". His research collaborators included Hans Bethe, Frank Close, F. J. Duarte, Freeman Dyson, Nicholas Kemmer, Rudolf Peierls, Christopher Llewellyn Smith and John Clive Ward.
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In 1980, Rubin published a collection by the Nepali poet Laxmi Prasad Devkota, Nepali Visions, Nepali Dreams. Having worked for decades reading and translating Indian writers, in 1986 Rubin published the influential After the Raj: British Novels of India since 1947. In this critical work he takes to task writers such as Paul Scott, Ruth Jhabvala, John Masters, J. G. Farrell, and Kamala Markandaya for their portrayals of Indian characters and culture. Rubin felt that the writers’ inability to construct or convey multidimensional Indian characters helped stoke cultural biases that enabled the British to continue extracting wealth from India with impunity, long after the continent was freed from colonial rule in 1947.
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Baroque fresco at Ottobeuren. The traditional interpretation of this story tends to view it as contrasting the conduct of the scribes with that of the widow, and encouraging generous giving; often read with 2 Corinthians 9:7, "... for God loves a cheerful giver." However, Addison Wright observes that there is no indication given of the widow's demeanor or frame of mind. He points out that earlier, in Mark 7:10-13, Jesus takes to task the scribes and Pharisees for a hypocrisy that would impoverish parents.Wright, Addison G. "The Widow's Mite: Praise or Lament", The Catholic Biblical Quarterly, 44, 1982, pp.256-265 > For Moses said, 'Honor your father and your mother,' and 'Whoever curses > father or mother shall die.
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In another conceptualization, he contrasts "official law" (made by the state and its agents) to "unofficial law" (made by societal agents), which brings him close to legal pluralism. He parallels Eugen Ehrlich´s idea of living law when he states that "the true practice of civil law or any law is not to be found in the courts, but altogether elsewhere. Its practitioners are not judges and advocates, but each individual citizen..." (Petrażycki 1897, as quoted by Motyka) Petrażycki's theory of law is anti-statist and very critical of the legal positivism of his time, which he takes to task for being naive and lacking a truly scientific basis because of its focus on norms, rather than the experience of those norms. He also rejects the rather common notion that only human beings can have rights and can therefore be seen as an early proponent of animal rights.
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