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522 Sentences With "tables of contents"

How to use tables of contents in a sentence? Find typical usage patterns (collocations)/phrases/context for "tables of contents" and check conjugation/comparative form for "tables of contents". Mastering all the usages of "tables of contents" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

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Going beyond simple lists, Riggsby examines the rarified use of tables of contents, alphabetized lists, and indices.
Riggsby reiterates the rarity of Roman tables of contents within literary works, but there was an abundance of indices.
There are three components to a good intro: The web's biggest blogs include tables of contents at the top of their posts to reassure readers.
Some readers wait impatiently for the next book in their favorite series; I scan the tables of contents of literary magazines looking for Nam Le's next story.
Tasks may include but are not limited to the following:• Preparation and editing of documents for filing, including: proofreading, cite checking, bluebooking, formatting, producing tables of contents and authorities, assembling exhibit lists, etc.
Taking an e-book for an outing into meatspace includes knowing about margins, trim sizes, font sizes and page numbering, and creating front matter, headers and footers and page-numbered tables of contents.
The old hierarchical systems, painfully imagined, allowed us to research in the tangled undergrowth of facts by providing logical sequences of numbers, letters or subjects, tidying up scholarly trawlings into volumes and chapters, creating indexes and tables of contents to dissect and reassemble the information.
These simple formatting requirements could include, among other things, (1) a standard caption listing the name of the proceeding and docket number; (2) tables of contents and authorities; (3) a statement of issue(s) presented; (4) a summary of the argument; and then, of course (5) a detailed argument, complete with clearly-delineated headings and a conclusion.
It contains tables of the (tables of contents) before each Gospel.
It contains tables of the (tables of contents) before each Gospel.
It contains Prolegomena, the tables of the (tables of contents) before each Gospel.
It contains Argumentum and the tables of the (tables of contents) before each Gospel.
It contains the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and pictures.
It contains the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and pictures.
It contains tables of the (tables of contents) before each Gospel, synaxaria, and some scholia on the margin.
It contains the Epistula ad Carpianum, Prolegomena, lists of the (tables of contents) before each Gospel, and a commentary.
It contains Prolegomena, tables of the (tables of contents) before each of the Gospels, and a commentary of Theophylact's authorship.
It contains Prolegomena, tables of the (tables of contents) before each Gospel, and portions of synaxaria. It uses silver ink.
It contains the lists of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel.
Tables of contents are also available through Infotrieve and Ingenta, and the journal posts past issues on its website., Issue Archive.
It contains Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, list of the (tables of contents) before each of the Gospels, and .
It contains tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel, and pictures.
It contains the Epistula ad Carpianum, the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and pictures.
It contains Eusebian Canon tables, tables of the (tables of contents) before each Gospel, (lessons), pictures, synaxaria, and Menologion (added in 1418).
It contains tables of the (tables of contents) before the text of the Gospel, the biblical text is surrounded by a catena.
It contains prolegomena, tables of the (tables of contents) before sacred books, and Menologion. It has commentaries of Theophylact and Andreas Caesariensis.
It contains Prolegomena, tables of the (tables of contents) before each Gospel, and pictures. According to Scrivener the manuscript is correctly written.
It contains prolegomena, the tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, and numbered .
It contains tables of the (tables of contents) before each Gospel. Lectionary markings were added at the margin by a later hand.
Lists of the (tables of contents) before each Gospel, numbers of the (chapters), and the (titles) were added by a later hand.
It contains Lectionary markings at the margin (for liturgical use), tables of the (tables of contents) before each Gospel (defective), and pictures.
It contains Prolegomena, tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, synaxaria, Menologion, and pictures.
It contains Prolegomena to the four Gospels, Epistula ad Carpianum, pictures, tables of the (tables of contents) before each Gospel, synaxaria, and Menologion.
It contains the tables of the (tables of contents) before each Gospel, Prolegomena, lectionary markings at the margin (for liturgical use), Synaxarion, and Menologion.
It contains Prolegomena, the tables of the (tables of contents) before each Gospel, lectionary markings at the margin, incipits, Synaxarion, Menologion, and "barbarous pictures".
Some programs use them to generate outlines and tables of contents. :Headings existed in HTML Tags, and were standardized in HTML 2.0; still current.
It contains the tables of the (tables of contents) before each Gospel (except John), pictures, and numbers of verses at the end of each Gospel.
It contains tables of the (tables of contents) before each Gospel, synaxaria, and subscriptions at the end of each Gospel, with numbers of in Matthew.
It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel. It contains the Paschal Canon for the years 1432-1502.
It contains the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), and pictures.
It contains Prolegomena, tables of the (tables of contents) before each book, and subscriptions at the end of each sacred book, with numbers of stichoi.
It contains the Eusebian Tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, and pictures.
It contains the Epistula ad Carpianum, the Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, and Synaxarion (liturgical book).
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel.
The tables of the (tables of contents) are placed before each Gospel. It contains lectionary markings at the margin (for liturgical use), incipits, and iambic verses.
It contains tables of (tables of contents) before each book, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each book with numbers of .
It contains prolegomena, tables of the (tables of contents) before each Gospel, a commentary to Matthew is of Chrysostom's authorship, commentary to Mark is of Victor's authorship.
D. J. McMahon has fulfilled his desire by digitizing the journal and placing all papers in PDF format on the Internet. The Tables of Contents facilitate searching.
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and portraits of the four Evangelists before each Gospel.
It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel.
It contains tables of the (tables of contents) before each Gospel, and pictures. Synaxarion, Menologion, and lectionary markings at the margin were added by a later hand.
It contains Prolegomena, Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, and lectionary markings at the end of each Gospel (for liturgical use).
It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and Synaxarion (added by a later hand on paper).
There are no references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, synaxaria, Menologion, and pictures. Victor's commentary to Mark appears.
It contains prolegomena, the Eusebian tables, tables of the (tables of contents) before each Gospel, but they are almost illegible, and subscriptions at the end of each books.
It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), incipits, (lessons) at the margin, Synaxarion, Menologion, and pictures.
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, Synaxarion, Menologion, and subscriptions at the end of each Gospel.
It contains the Eusebian tables, the tables of the (tables of contents) are placed before every Gospel, few lectionary markings at the margin (for liturgical use), and pictures.
It contains Prolegomena, Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary equipment at the margin (for liturgical use), and pictures.
It contains the Epistula ad Carpianum, the Eusebian tables, prolegomena of Cosmas, tables of the (tables of contents) before each Gospel. The manuscript has survived in good condition.
It contains the Epistula ad Carpianum, tables of the (tables of contents) before Luke and John. The Menologion was added in the 13th century. It has itacistic errors.
It contains the Epistula ad Carpianum, the Eusebian Canon tables, Prolegomena, tables of the (tables of contents) before each Gospel, pictures, and subscriptions at the end of each Gospel.
It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, Menologion, and subscriptions at the end of each Gospel.
It contains the Epistula ad Carpianum, Eusebian tables, Prolegomena, the tables of the (tables of contents) before each Gospel, lectionary markings at the margin, incipits, Synaxarion, Menologion, and pictures.
It contains the Epistula ad Carpianum, the Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, and portraits of Evangelists before each Gospel.
In the 15th century the Latin chapters were added. It contains Prolegomena, tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel.
It contains Epistula ad Carpianum at the beginning, tables of contents () before each Gospel, lectionary markings in the margin for liturgical use, pictures, and liturgical books with hagiographies (Synaxarion, Menologion).
It contains tables of the (tables of contents) before each Gospel. Lectionary markings were added by a later hand (for liturgical use). Various readings are often noted in its margin.
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, pictures (portraits of Evangelists), and subscriptions at the end of each Gospel.
It contains the tables of the (tables of contents) before each Gospel, and lectionary markings at the margin, Synaxarion, Menologion, and subscriptions at the end of each of the Gospels.
It contains tables of the (tables of contents) before each book, subscriptions at the end of each book, the Euthalian Apparatus (in Acts, Cath., and Paul), the Eusebian Canons absent.
A new edition has been prepared by the Centre for Patristic Studies, Athens (Κέντρο Πατερικών Εκδόσεων). It comprises additional supplements: introductions, bibliographies, biographical summaries, detailed tables of contents and hagiographic passages.
It contains Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading) and pictures. The text of Mark 16:8-20 is omitted.
It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, tables of the (tables of contents) before each Gospel, synaxaria, Menologion, and pictures. The commentary is of Victor's authorship in Mark.
It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, prolegomena, tables of the (tables of contents) before each Gospel, and lectionary markings for liturgical readings at the margin.
Acts 1:1-3:10 was supplied in the 14th century. It contains lists of the (tables of contents) before each sacred book, Euthalian Apparatus, Prolegomena, and scholia on the Epistles.
It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, Prolegomena, lists of the (tables of contents) before each Gospel, and lectionary markings at the margin (for liturgical use).
It contains lists of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel. It has the famous Jerusalem Colophon ("from the ancient manuscripts of Jerusalem").
It also contains Argumentum (i.e. explanation of using Eusebian Canons), tables of the (tables of contents), lectionary markings at the margin (for liturgical use), liturgical books with hagiographies: Synaxarion and Menologion.
It contains Prolegomena, lists of the (tables of contents), subscriptions at the end of the Gospels, numbers of , Synaxarion, lectionary markings at the margin, and pictures. It has a commentary of Theophylact.
There is no a division according to the smaller Ammonian Sections, no references to the Eusebian Canons. It contains double Prolegomena, lists of the (tables of contents), and a commentary of Theophylact.
The tables of the (tables of contents) are placed before each Gospel, it contains lectionary markings at the margin, incipits, (lessons), Synaxarion, Menologion, subscriptions at the end of each Gospel, and numbered .
It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, tables of the (tables of contents) before each Gospel, pictures, subscriptions at the end of each Gospel, numbers of , Synaxarion, and Menologion.
It contains tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel. Lectionary markings at the margin and incipits were added by a later hand.
There is also another division according to the smaller Ammonian Sections. It contains tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, and numbers of .
It contains the Eusebian Canon tables, tables of the (tables of contents) before each of the Gospels, lectionary markings at the margin, and subscriptions at the end of each of the Gospels.
It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, and incipits. The words are often ill divided and the stops misplaced (as in minuscule 80).
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (in red), and subscriptions at the end of each Gospel.
It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical reading, synaxaria, Menologion, and subscriptions at the end of each Gospel, with numbers of .
The tables of the (tables of contents) are placed before Mark, Luke, and John. The table of the to Matthew has been lost. Some notes and textual corrections were made at the margin.
It contains the tables of the (tables of contents) before each Gospel, incipits, (lessons), Synaxarion, Menologion, subscriptions at the end of each Gospel, numbers of stichoi, and pictures. It is ornamented with silver.
It contains Epistula ad Carpianum, Eusebian tables (double), tables of the (tables of contents) before each Gospel, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel, and pictures.
He initiated and continues to oversee the development of a digital archive of tables of contents of American literature anthologies Covers, Titles, and Tables: The Formations of American Literary Canons (www.uta.edu/english/roemer/ctt).
It contains Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), liturgical books with hagiographies (Synaxarion and Menologion), and pictures.
IndexMaster.com was a legal research database that allowed users find legal treatises and monographs. The search results allowed the researcher to view the tables of contents and indexes online. Owned by IndexMaster Inc., IndexMaster.
It contains the tables of (tables of contents) before each Gospel, lectionary markings at the margin, some (later hand), and pictures. Liturgical books with hagiographies Synaxarion and Menologion were added by a later hand.
It contains the Eusebian Canon tables, tables of the (tables of contents) before each Gospel; it contains lectionary markings at the margin for liturgical reading. Synaxarion and Menologion were added by a later hand.
It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, tables of the (tables of contents), lectionary markings at the margin (for liturgical use), subscriptions at the end each of the Gospels, and pictures.
It contains prolegomena, the tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), incipits, Synaxarion, Menologion, and subscriptions at the end of each Gospel.
It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, matter of Cosmas, tables of the (tables of contents) before each Gospel, Synaxarion, Menologion, and pictures. The manuscript has survived in a good condition.
It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, tables of the (tables of contents) before each Gospel, Synaxarion, Menologion, and numbers of . John 1:1-14 was supplied by a later hand.
It contains tables of the (tables of contents) with a harmony, lectionary markings at the margin, incipits, (lessons), and pictures. Lectionary books with hagiographies Synaxarion and Menologion were added by a 15th-century hand.
The lists of the (tables of contents) are placed before each book. It contains the (titles) at the top, lectionary equipment at the margin, subscriptions at the end of books, , Synaxarion, Menologion, and scholia.
It contains the Epistula ad Carpianum, Eusebian tables, Prolegomena of Theophylact, tables of the (tables of contents), lectionary markings at the margin, incipits, Synaxarion, Menologion, subscriptions at the end of each Gospel, (lessons), and pictures.
It contains the Eusebian tables, tables of the (tables of contents) before each Gospel, with iambic verses, subscriptions at the end of each Gospel, with numbers of Verses, numbers of scholia, numbers of , and pictures.
There is no division according to the Ammonian Sections, with references to the Eusebian Canons. It contains Prolegomena, tables of the (tables of contents) are placed before each Gospel, incipits, (lessons), Synaxarion, and marginal notes.
It contains tables of the (tables of contents) before each Gospel, a few lectionary markings in some places at the margin, subscriptions at the end of Luke, numbers of stichoi, numbers of Verses, and pictures.
It contains Prolegomena, tables of the (tables of contents) before each book, subscriptions at the end of each book, with numbers of , and a commentaries (Chrysostom's on the Acts, Nicetas on the all the Epistles).
It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the margin, incipits, pictures, and verses to John. The Synaxarion and Menologion – liturgical books – were added in the 16th century.
It contains Prolegomena, Argumentum (explanation of using the Eusebian Canons), tables of the (tables of contents) before each Gospel, lectionary markings at the margin, Synaxarion (liturgical book), and subscriptions at the end of each Gospel.
It contains tables of the (tables of contents) before each Gospel with a Harmony, lectionary markings at the margin, incipits, (lessons), (Synaxarion, Menologion from 16th century), subscriptions at the end of each Gospel, with numbers of .
It contains Epistula ad Carpianum, Eusebian tables, Prolegomena, tables of the (tables of contents) are placed before every Gospel, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel, with numbers of .
It contains the Epistula ad Carpianum, the Eusebian tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (added by a later hand), and Synaxarion (probably added by a later hand).
It contains prolegomena, lists of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, subscriptions at the end of each Gospel, and pictures. It was clearly carefully written.
It contains tables of the (tables of contents) before every Gospel, illuminated headpieces, and pictures. There is a musical notation on the first four leaves, and the first nine lines of St. John are in gold.
It contains lectionary books Synaxarion and Menologion, Epistula ad Carpianum, Eusebian tables, Prolegomena, lectionary markings at the margin, subscriptions at the end, tables of the (tables of contents) before each Gospel, and pictures. The manuscript is ornamented.
It contains Prolegomena, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiographies (Synaxarion, Menologion), and subscriptions at the end of each Gospel.
It contains tables of the (tables of contents) before each book, (synaxaria, Menologion added in 1447), subscriptions at the end of each book, pictures, and the Euthalian Apparatus. There are many marginal readings in another ancient hand.
It contains the Epistula ad Carpianum, the Eusebian tables, and tables of the (tables of contents) before each Gospel. The text of John 7:53-8:11 is placed at the end of the Gospel of John.
Folio 1 verso: The first table of contents Folio 2 recto: The second table of contents Drexel 4041 measures and is composed of 144 folios, including two leaves for tables of contents. It lacks the introductory and concluding leaves typically found in similar manuscripts on which would indicate ownership by means of signatures or similar inscriptions. One of the manuscript's idiosyncratic features are its two tables of contents, both incomplete. The first table of contents begins on folio 1 verso and is numbered 1-79, leaving the remainder of the page blank.
It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical use, and subscriptions at the end of each of the Gospels. In subscriptions are given numbers of and numbers of .
It contains the Epistula ad Carpianum, the Eusebian Canon tables, the tables of the (tables of contents) before each Gospel, all in gold, and pictures. A peculiar kind of asterisk occurs very frequently in the text and margin.
There is also a division according to the smaller Ammonian Sections, but without references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, numbers of Verses were added by a later hand.
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, and Menologion. Incipits and pictures were added by a later hand.
The tables of the (tables of contents) are placed before every Gospel, it contains lectionary markings at the margin (for liturgical use), incipits, (lessons), Synaxarion, Menologion, and pictures. It lacks the Pericope Adulterae (John 7:53–8:11).
It contains tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel. It has the commentary of Victor in Mark, catena of Chrysostomos in John, and scholia to the other Gospels.
It contains the Epistula ad Carpianum, double Prolegomena of Cosmas, and other longer pieces, with tables of the (tables of contents) before each Gospel, lectionary markings at the margin, liturgical books with hagiographies (Synaxarion and Menologion), and pictures.
It contains the Epistle to Carpian, Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, and Menologium. It has musical notes in red.
There is also a division according to the Ammonian Sections. There are no references to the Eusebian Canons. It contains the Eusebian tables (added by later hand). Tables of the (tables of contents) are placed before every Gospel.
It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for church reading), subscriptions at the end of each of the Gospels, and stichoi. Synaxarion and Menologion were added in the 15th century.
It the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena (προγραμμα) to the four Gospels, tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, numbers of , and pictures (portrait of Matthew and Mark).
It contains the Epistula ad Carpianum, the tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, (for the Pascha 1497-1522 added by a later hand), Synaxarion, Menologion, and pictures.
There is no references to the Eusebian Canons. It contains Argumentum, tables of the (tables of contents) before each Gospel, lectionary markings at the marginn, incipits, liturgical books Synaxarion and Menologion, subscriptions at the end of each Gospel, and .
It contains the Epistula ad Carpianum (added by a later hand), the Eusebian Canon tables, table of the (tables of contents) before each Gospel, and pictures. Lectionary markings at the margin (for liturgical reading) were added by later hand.
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each of the Gospels, Synaxarion, Menologion, and pictures. According to Scrivener the manuscript is in good preservation, the Eusebian Canon tables are exquisite.
There is also a division according to the smaller Ammonian Sections, (no references to the Eusebian Canons). It contains Prolegomena, tables of the (tables of contents) are placed before each Gospel, and subscriptions at the end of each Gospel.
The headings are ornamented. It contains Prolegomena, tables of (tables of contents) before each Gospel, (chapters) at the margin, and commentaries. Kurt Aland did not place it in any Category. It was not examined by the Claremont Profile Method.
There is no references to the Eusebian Canons. It contains Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, subscriptions at the end of each Gospel, with numbers of , (not synaxaria).
It contains the Epistula ad Carpianum, lists of the (tables of contents) before each book. It contains liturgical books with hagiographies (Synaxarion and Menologion) at the end of the codex, and pictures of the Evangelists are placed before each Gospel.
It contains the Eusebian Canon tables, prolegomena, tables of the (tables of contents) are placed before each Gospel, Synaxarion, Menologion, pictures, scholia at the margin, Victor's commentary on Mark, and note on John 7:53, as in 145 and others.
It contains lists of the (tables of contents) before each book, lectionary equipment at the margin (for liturgical use), (lessons) at the margin, synaxaria, pictures, Menologion, subscriptions at the end of each book, with numbers of stichoi, and the Euthalian Apparatus.
It contains Prolegomena of Kosmas, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and pictures. The text of Luke 17-21 has many corrections made by the hand of Presbyter Nikolaus.
It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, (lessons), corrections and double readings from another copy, made by prima manu. Formerly it belonged to the same codex as 464 (Acts and Epistles).
It contains prolegomena (to Luke), the Eusebian tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, (lessons), liturgical books with hagiographies (Synaxarion and Menologion), and pictures (portrait of Luke and John).
In the same way arranged codices 112, 198, 212, 267, 507, 583, 584. It contains Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), incipits, and subscriptions at the end of each Gospel.
It contains prolegomena (the same as in codex 186 but briefer, attributed to Eusebius), tables of the (tables of contents) before each Gospel, synaxaria, Menologion, and a commentary. The commentary to the Gospel of Mark is of authorship of Victorinus of Pettau.
It contains Prolegomena, tables of the (tables of contents) are placed before every Gospel, lectionary markings at the margin (for liturgical use), liturgical books with hagiographies (Menologion, Synaxarion), and pictures (portraits of the four Evangelists). It has many marginal corrections of the text.
It contains the Epistula ad Carpianum, Eusebian tables, Prolegomena (later hand), lists of the (tables of contents) before each Gospel, lectionary markings at the left margin, incipits, subscriptions at the end of each Gospel, numbers of , and pictures (in Matthew from another manuscript).
There is also another division into smaller the Ammonian Sections (in Mark 241 sections - the last in 16:20), but without references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, synaxaria, and numbers of stichoi.
It contains prolegomena to Luke (later hand), the Eusebian Canon tables, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions to Mark (according to Gregory subscriptions to Matthew) and picture in Matthew.
The text is divided according to the (chapters), whose numbers are given at the margin, with the (titles of chapters) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each biblical book, Synaxarion, and Menologion.
It contains the Epistula ad Carpianum, prolegomena, the Eusebian tables (deleted) are given at the beginning of the manuscript, tables of the (tables of contents) are placed before each Gospel, incipits, lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, and pictures.
It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, Prolegomena to the four Gospels, Lectionary markings at the margin, liturgical books with hagiographies Synaxarion and Menologion, subscriptions at the end of each of the Gospels, and pictures.
The journal is abstracted or indexed in HeinOnline, LexisNexis, Westlaw,, Finder: Hastings West-Northwest Journal of Environmental Law and Policy. and the University of Washington's Current Index to Legal Periodicals., Periodicals Indexed in CLIP. Tables of contents are also available through Ingenta.
It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the beginning (for liturgical use), subscriptions at the end of each Gospel, and numbers of stichoi. It has some lacunae in John 16:27-17:15; 20:25-21:25.
It contains tables of the (tables of contents) before each Gospel, and pictures. It was written by more than one scribe. The first page of Matthew is written in gold. The Greek text of the codex is a representative of the Byzantine text-type.
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and pictures. Lectionary markings at the margin were added by a later hand. It has a commentary, John 6:19-21:25 has not a commentary.
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion (before Acts and all Epistles), and Menologion (after Jude). It has many corrections made by two hands.
It contains the Eusebian Canon tables, Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, synaxaria, Menologion, subscriptions at the end of each Gospel with numbers of , and pictures (in Mark baptism of Jesus).
The division according to the (chapters), with (titles), was added by later hand. It contains tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, Synaxarion, Menologion, pictures, lectionary markings at the margin (added by later hand), and (lessons).
It contains Prolegomena, tables of the (tables of contents) before each Gospel, and scholia. The biblical text is surrounded by a commentary (catena, Victor's in Mark). It has some rare readings. Kurt Aland the Greek text of the codex did not place in any Category.
It contains the Epistula ad Carpianum, Eusebian tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin, subscriptions at the end of each Gospel, with numbers of . Some portions (, Synaxarion, Menologion, and pictures) were supplied by a later hand.
It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena of Kosmas, tables of the (tables of contents) are placed before each Gospel. There are textual corrections in the margin. It has also a few lectionary markings, for liturgical use, added by a later hand.
It contains Prolegomena, the tables of the (tables of contents) before each book, subscriptions at the end of each book, numbers of , and the Euthalian Apparatus. The order of books: Book of Acts, Catholic epistles, Pauline epistles (Hebrews before 1 Timothy), and Book of Revelation.
It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, and subscriptions – with numbers of – at the end of each Gospel. It was written in wretched hand, the manuscript has survived in bad condition.
It contains the Epistle to Carpianum, Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, Argumentum to Mark, synaxaria, Menologion, lectionary markings at the margin (for liturgical use), incipits, subscriptions at the end of each Gospel, and pictures.
It contains the Epistula ad Carpianum, the Eusebian Canon tables at the beginning, prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and incipits. It contains a large number of corrections, and some unique textual variants.
The text is divided according to the small Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons (written below Ammonian Section numbers), but it was made by a later hand. The tables of contents (tables of ) are placed before each Gospel.
It contains the Eusebian tables, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin for liturgical use, incipits, synaxaria, Menologion, subscriptions at the end of each Gospel, with numbers of , and numbers of (to the first three Gospels), and pictures.
Cutts believed the manuscript to be the work of a single owner. Cutts questions why some songs are unnumbered. He surmises that, presumably, the scribe added songs after compiling the tables of contents without making additions to the table. He noted that, like British Library Add.
There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons). The tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin for liturgical use, synaxaria, Menologion, and subscriptions at the end of each Gospel.
It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical reading, and incipits. Synaxarion, Menologion, and list of Caesars were added by a later hand. To the same manuscript belongs lectionary 97 (folios 1-145).
The codex contains the text of the four Gospels, with a commentary, on 224 parchment leaves (size ). The text is written in one column per page, 32-34 lines per page. The commentary is of Theophylact's authorship. It contains tables of (tables of contents) before each Gospel.
It contains Oecumenius' Prologue to the Romans, tables of the (tables of contents) before each sacred book, and some marginal notes made by primâ manu. The text after 1 Timothy 6:5 was written by other hand, and far less careful. The manuscript exhibits throughout many abbreviations.
It has no references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, and subscriptions at the end of each Gospel. In subscriptions are given numbers of , and numbers of στιχοι.
The codex contains a complete text of the four Gospels on 243 parchment leaves (). It is written in one column per page, in 21-22 lines per page. It contains tables of the (tables of contents) before each Gospel. It has a lot of later corrections.
It contains Prolegomena, tables of the (tables of contents) before each, (liturgical notes), subscriptions at the end of each book with numbers of , Synaxarion, Menologion, and Euthalian apparatus. The usual arabesque ornaments are in red. The order of books: Gospels, Acts, Pauline epistles, and Catholic epistles.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel (added later hand).
The codex contains the complete text of the four Gospels, on 255 paper leaves (size ). The text is written in one column per page, 34–46 lines per page. It contains Prolegomena, tables of the (tables of contents) before each of the Gospels, and a commentary of Theophylact.
The Urban Lawyer is abstracted or indexed in Academic Search (EbscoHost), HeinOnline, LexisNexis, Westlaw,Washington and Lee University Law Library, Journal Finder: The Urban Lawyer. and the University of Washington's Current Index to Legal Periodicals., Periodicals Indexed in CLIP. Tables of contents are also available through Infotrieve and Ingenta.
In the Acts and Epistles it has the Euthalian Apparatus. It contains Prolegomena at the beginning, tables of the (tables of contents) before each sacred book, liturgical books with hagiographies (synaxaria and Menologion), subscriptions at the end of each book, and lectionary markings at the margin (for liturgical use).
There is also a division according to the Ammonian Sections (in Mark 241 sections, last section ended in 16:20), with references to the Eusebian Canons (in gold). It contains the Eusebian Canon tables, prolegomena, tables of the (tables of contents) are placed before each Gospel, and pictures.
It has not references to the Eusebian Canons. It contains Prolegomena, list of the (tables of contents) before each of the Gospels, lectionary markings at the margin for liturgical use, incipits, liturgical books with hagiographies: Synaxarion and Menologion, subscriptions at the end each of the Gospels, and numbers of .
In the same way arranged codices 192, 198, 212, 507, 583, 584. It contains Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin, incipits, (Matthew 116; Mark 71, Luke 114, John 67), subscriptions at the end of each Gospel, and numbers of .
It contains the Epistula ad Carpianum, Eusebian tables, the tables of the (tables of contents) are placed before every Gospel, It contains lectionary markings at the margin, incipits, Synaxarion at the end, and portraits of the Evangelists. It has also a few lectionary markings added by a later hand.
It contains Prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, and numbers of . The order of books: Acts, Catholic epistles, Pauline epistles (Philemon placed before Hebrews), and Book of Revelation.
There is also a division according to the smaller Ammonian Sections (no references to the Eusebian Canons). It contains lists of the (tables of contents) before each Gospel, and lectionary markings at the margin (for Church reading). It has the Latin Vulgate version down to Luke 4:18.
It contains the Eusebian tables, tables of the (tables of contents), prolegomena, pictures, with short scholia, commentary of Victorinus to the Gospel of Mark, synaxaria, and pictures. The pericope John 7:53-8:11 is placed at the end; in John 8:6 it used textual variant μη προσποιουμενος.
Covers, Titles, and Tables: The Formations of American Literary Canons is a digital archive offering insights into the history of decisions about which works of American literature should be studied and taught in academic institutions. The archive includes selected covers, tables of contents from histories and encyclopedias of American literature dating back to 1829, indices since 1963 from American Literary Scholarship (ALS), and selected "Extra" essays published at the height of the canon wars in the journal American Literature. But the primary evidence provided is the American literature anthology table of contents, especially examples beginning in the early 1900s. The archive provides more than 1000 pages of these tables of contents arranged in chronological drop boxes.
It contains the Epistula ad Carpianum, Prolegomena to John, tables of (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading); subscriptions at the end of each Gospel, with numbers of and numbers of verses (in John); it contains portraits of the Evangelists placed before each Gospel.
It contains Prolegomena, tables of the κεφάλαια (tables of contents) before each book, Synaxarion, Menologion. It contains a commentaries. The commentary on the Acts and Epistles is that of the pseudo-Oecumenius; that on the Book of Revelation is that of Arethas of Caesarea. Hebrews is placed before 1 Timothy.
The journal is abstracted or indexed in HeinOnline, LexisNexis, Westlaw,, Journal Finder: Columbia Journal of Environmental Law. and the University of Washington's Current Index to Legal Periodicals., Periodicals Indexed in CLIP. Tables of contents are also available through Infotrieve and Ingenta, and the journal posts some past issues on its website.
There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains tables of the (tables of contents) before each Gospel, the subscriptions at the end of Mark, with numbers of , and numbers of were added by a later hand.
Parchment is not good, ink is brown. The text is divided according to the (chapters), whose numbers are given at the margin, with their at the top of the pages. It contains Prolegomena, the tables of the (tables of contents) before each book, subscriptions at the end of each book, and .
This editor, A. Le Fevre, died in 1581. He probably made this division of the Roman Catechism into questions and answers in 1570. George Eder, in 1569, arranged the Catechism for the use of schools. He distributed the main doctrines into sections and subsections and added perspicuous tables of contents.
There is also another division according to the smaller Ammonian Sections (Mark 241 – 16:20), (no references to the Eusebian Canons). It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, Synaxarion, Menologion, and subscriptions at the end of each Gospel.
It contains tables of the (tables of contents) before each Gospel. Lectionary markings at the margin, and incipits were added by a later hand. The biblical text is surrounded by a catena of the authorship of Euthymius Zigabenus. The text of John 21:6-25 was added by a later hand.
The codex form improved with the separation of words, capital letters, and punctuation, which permitted silent reading. Tables of contents and indices facilitated direct access to information. This form was so effective that it is still the standard book form, over 1500 years after its appearance. Paper would progressively replace parchment.
It contains tables of the (tables of contents) before each Gospel, lectionary equipment at the margin for liturgical use, subscriptions at the end of each Gospel, and music notes. The texts of John 8:44-11:33; 21:7-25 is written on paper and was added in the 16th century.
It contains Prolegomena, tables of (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and subscriptions at the end of each Gospel. Folios 1-63 contain a commentary to the Prophets by Theophylact of Ohrid. It contains some additional non-biblical matter at the end.
The tables of the (tables of contents) are placed before each Gospel. It contains a lectionary markings at the margin, incipits, αναγνωσεως (lessons), Synaxarion, Menologion, subscriptions at the end of each Gospel, and pictures. It has on the cover "a curious metal tablet adorned with figures and superscriptions" (as codex 536).
There is also a division according to the Ammonian Sections (no references to the Eusebian Canons). It contains prolegomena, tables of the (tables of contents), before each Gospel, (lessons), lectionary markings at the margin for liturgical reading, synaxaria, Menologion, and subscriptions at the end of each Gospel (with numbers of verses).
It contains the Epistula ad Carpianum, Prolegomena (added by a later hand), tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel with numbers of , and marginal notes.
It contains references to the Eusebian Canons in red (written below Ammonian Section numbers). It contains pictures, Epistula ad Carpianum, the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and fragments of Gregory of Nyssa against the Arians. The Synaxarion and Menologion were added in the 14th century.
There is also another division according to the smaller Ammonian Sections (in Mark 235 Sections - 16:12), with references to the Eusebian Canons. It contains Argumentum (to Matthew), Prolegomena, tables of the (tables of contents) with a harmony, lectionary markings at the margin (later hand). It contains scholia on the first seven leaves.
There is no (titles of chapters) at the top of the pages. It contains lists of the (tables of contents) before each book, lectionary equipment at the margin (for liturgical reading), (lessons), synaxaria, the Euthalian Apparatus to the Catholic and Pauline epistles. It has only one lacunae in John 19:38-21:25.
It contains the Eusebian Canon tables, prolegomena, tables of the (tables of contents) before each Gospel, subscriptions at the end of each of the Gospels, and pictures (in gold). The lectionary markings (for liturgical use) and incipits were added by a later hand. The Synaxarion and Menologion were added by a later hand.
There is also a division according to the Ammonian Sections, with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of (tables of contents) before each Gospel, and number of verses at the end of each Gospel. According to Hermann von Soden it has lectionary markings.
It has Prolegomena to Matthew, lists of the (tables of contents) are placed before each Gospel, lectionary equipment on the margin (incipits), (lessons), liturgical books with hagiographies (synaxaria and Menologion), subscriptions at the end of each Gospel, with numbers of stichoi, and beautiful pictures. The manuscript containing also text Judges 6:1-24.
There is also a division according to the Ammonian Sections (in Mark 234, 16:9), with references to the Eusebian Canons (not subscribed). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, and pictures of Evangelists.
There is also another division according to the Ammonian Sections (in Mark 241 - 16:20), but without references to the Eusebian Canons. It contains Prolegomena, tables of the (tables of contents) before each Gospel, Synaxarion, subscriptions at the end, numbers of , and pictures. It is ornamented with silver. It is a palimpsest.
There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, Synaxarion (liturgical book), and subscriptions at the end of each Gospel. It has marginal notes.
There is also a division according to the smaller Ammonian Sections (no references to the Eusebian Canons). It contains tables of the (tables of contents) before each Gospel, lectionary equipment at the margin, and many red crosses for stops. Contents: Matthew and Mark 1:1-13:32. Probably the manuscript was never finished.
It contains the Eusebian Canon tables, tables of (tables of contents) before each Gospel, lectionary markings for liturgical reading, and number of verses at the end of each Gospel. It contains a commentary of Theophylact. According to Hermann von Soden it is an ornamented manuscript. It has not the Epistula ad Carpianum.
There is also another division according to the smaller Ammonian Sections, but without a references to the Eusebian Canons. It contains Prolegomena, list of the (tables of contents) before the Gospel of Mark, lectionary markings at the margin, incipits, , subscriptions at the end each of the Gospels, and numbers of in Matthew.
It contains Epistula ad Carpianum, Eusebian Canon tables, Prolegomena of Cosmas (to Matthew and Luke, added by later hand), list of the (tables of contents) before each of the Gospels, lectionary markings at the margin for liturgical books, incipits, subscriptions at the end each of the Gospels, and portrait of John the Evangelist.
The codex contains only the text of the Gospel of Luke 6:17-11:28 on 208 paper leaves (). It is written in one column per page, in 26 lines per page. It contains the table of the (tables of contents) at the beginning. The biblical text is surrounded by Nicetas' catena.
It contains the Epistula ad Carpianum, Eusebian tables, tables of the (tables of contents) before each Gospel (with a Harmony) before each Gospel, Synaxarion, Menologion (later hand), and subscriptions at the end of each Gospel with numbers of Verses. It has also some scholia, extracts from Severianus's commentary, list of the Gospel's parables.
The journal is abstracted or indexed in HeinOnline, LexisNexis, Westlaw,Washington and Lee University Law Library, Journal Finder: Environs: Environmental Law and Policy Journal. and the University of Washington's Current Index to Legal Periodicals.University of Washington Gallagher Law Library, Periodicals Indexed in CLIP. Tables of contents are also available through Infotrieve and Ingenta.
The journal is abstracted or indexed in EBSCO databases, HeinOnline, LexisNexis, Westlaw,, Journal Finder: New York University Environmental Law Journal. and the University of Washington's Current Index to Legal Periodicals., Periodicals Indexed in CLIP. Tables of contents are also available through Infotrieve and Ingenta, and the journal posts past issues on its website.
The journal is abstracted or indexed in EBSCO databases, HeinOnline, LexisNexis, Westlaw,, Journal Finder: Stanford Environmental Law Journal. and the University of Washington's Current Index to Legal Periodicals., Periodicals Indexed in CLIP. Tables of contents are also available through Infotrieve and Ingenta, and the journal posts some past issues on its website.
There is also a division according to the Ammonian Sections (in Mark 234 Sections – the last in Mark 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains tables of the (tables of contents) before each book, the Euthalian Apparatus. According to Scrivener it was carefully written.
It contains a commentary, in catena quotations of Church Fathers, Prolegomena to the four Gospels, the Eusebian tables, tables of the (tables of contents) before each Gospel, numbers of , and numbers of to the first two Gospels. It has ligatures. The paper has survived in bad condition. It is hard to read.
The journal is abstracted or indexed in EBSCO databases, HeinOnline, LexisNexis, Westlaw,, Journal Finder: Michigan Journal of Environmental & Administrative Law. and the University of Washington's Current Index to Legal Periodicals., Periodicals Indexed in CLIP. Tables of contents are also available through Infotrieve and Ingenta, and the journal posts past issues on its website.
The lower text of the same manuscript contains the Iliad and the Gospel of St Luke, both of the sixth century, and the Euclid's Elements of the seventh or eighth century. The manuscript contains the tables of the (tables of contents) before each Gospel, the Pseudo-Ammonian Sections, but no references to the Eusebian Canons.
It contains prolegomena, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), Menologion (liturgical book), and subscriptions at the end of each Gospel. The Synaxarion, another liturgical book, was added by a later hand at the end of the manuscript. It is splendidly illuminated.
It can be calculated that the original codex contained 462 leaves.Frederic G. Kenyon, "Handbook to the Textual Criticism of the New Testament", London2, 1912, pp. 110. Before each Gospel, the tables of κεφάλαια (tables of contents) were placed. The text is divided according to the κεφάλαια (chapters), whose numbers are given at the margin.
The tables of the (tables of contents) were added by a later hand before each Gospel. At the end of each Gospel were added subscriptions with numbers of verses. Mark 16:9-20 was marked by an obelus as doubtful. The text of Matthew 1:1-4:11 was supplied by a later hand.
It has no references to the Eusebian Canons. It contains prolegomena of Cosmas, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each sacred book, synaxaria, Menologion, pictures, and Euthalian prologues. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles.
The text is divided according to the (chapters), whose numbers are given at the margin of the text, and the (titles of chapters) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) are placed before each Gospel, synaxaria, Menologion, subscriptions at the end of each Gospel, with numbers of .
The codex contains a complete text of the 4 Gospels on 253 parchment leaves (). It is written in 1 column per page, in 24 lines per page. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, (lessons), subscriptions at the end of each Gospel, numbers of , and pictures.
The codex contains the text of the Gospel of Luke (1:1-6:13), on 24 paper leaves (size ). The text is written in one column per page, 20 lines per page. It contains Argumentum, lists of the (tables of contents) before each of the Gospels, lectionary markings at the margin, incipits, , and Verses.
There is also a division according to the smaller Ammonian Sections (Matthew 355, Mark 233 – the last section in 16:8, Luke 342, John 232). It contains Prolegomena to the Gospel of John, tables of the (tables of contents) before each Gospel, Verses, and pictures. The Eusebian Canon tables were added by a later hand.
The references to the Eusebian Canons are incomplete. It contains tables of the (tables of contents) before each Gospel and subscriptions at the end of each Gospel. In the 16th century lectionary markings were added at the margin (for liturgical use). The manuscript has a comment about the authenticity of Mark 16:9-20.
The journal is abstracted or indexed in EBSCO databases, HeinOnline, LexisNexis, Westlaw,, Journal Finder: UCLA Journal of Environmental Law and Policy. and the University of Washington's Current Index to Legal Periodicals., Periodicals Indexed in CLIP. Tables of contents are also available through Infotrieve and Ingenta, and the journal posts past issues on its website.
There is also a division according to the Ammonian Sections, with references to the Eusebian Canons. It contains the Eusebian Canon tables, Prolegomena to the Gospel of John, tables of (tables of contents) before each Gospel, pictures, lectionary markings at the margin (for liturgical reading), and Synaxarion. Formerly it was known as Codex Columnensis 86.
There are no lectionary markings at the margin for liturgical use. It contains lists of the (tables of contents) to the last three Gospels, and pictures of the Evangelists: Matthew, Mark, and John. The decorated head-pieces stand at the beginning of each Gospel. It has not lectionary markings at the margin (for liturgical use).
There is also a division according to the smaller Ammonian Sections (in Mark 236 - 16:12), (no references to the Eusebian Canons). It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end of each Gospel, numbers of stichoi, and pictures.
There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, the Eusebian Canon tables, prolegomena, lists of the (tables of contents) are placed before each Gospel, Synaxarion, Menologion, and subscriptions at the end of each Gospel.
It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end of each Gospel, numbers of , and scholia. The manuscript is elegantly and correctly written. It contains the pericope John 7:53-8:11 but marked with an obelus.
It contains the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, incipits, Synaxarion, and subscriptions at the end of each Gospel. Kurt Aland did not place the Greek text of the codex in any Category. According to the Claremont Profile Method it represents a textual cluster 1216 in Luke 1, Luke 10, and Luke 20.
DocBook files are used to prepare output files in a wide variety of formats. Nearly always, this is accomplished using DocBook XSL stylesheets. These are XSLT stylesheets that transform DocBook documents into a number of formats (HTML, XSL-FO for later conversion into PDF, etc.). These stylesheets can be sophisticated enough to generate tables of contents, glossaries, and indexes.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. It contains prolegomena, Argumentum, tables of the (tables of contents) before each Gospel with a harmony, subscriptions at the end of each Gospel, and numbers of . There is room for pictures.
It contains the Epistula ad Carpianum, Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (later hand), and the Euthalian Apparatus. The Pericope Adulterae (John 7:53-8:11) was added by a later hand in the 15th century (as in codex 470). The order of books: Gospels, Acts, Pauline epistles, Catholic epistles.
The codex contains the text of the four Gospels, on 397 paper leaves (size ). The text is written in one column per page, with 38 lines per page. It contains Prolegomena, Argumentum, tables of the (tables of contents) with the harmony, subscriptions, numbers of , and the numbers of verses in Luke, as well as a commentary of Theophylact.
The text of the Gospels is divided according to the (chapters), whose numbers are given at the margin. There are no (titles of chapters) at the top of the pages. It contains tables of (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and subscriptions with numbers of at the end of each Gospel.
It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), (lessons), and subscriptions at the end of each Gospel (later hand), with numbers of . It is correctly written. Lacuna at Matthew 1:1–11:1 was supplied by a later hand in the 14th century on a paper.
It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), , and subscriptions at the end of each Gospel. It lacks the Eusebian tables but there is space for it. Synaxarion and Menologion, liturgical books with hagiographies, added by a later hand on paper.
The journal is abstracted or indexed in EBSCO databases, HeinOnline, LexisNexis, Westlaw,, Journal Finder: Journal of Environmental Law and Litigation. and the University of Washington's Current Index to Legal Periodicals., Periodicals Indexed in CLIP. Tables of contents are also available through Infotrieve and Ingenta, and the journal hosts an archive of past issues on its website.
There is also a division according to the Ammonian Sections (in Mark 236 Sections - the last in 16:12), with references to the Eusebian Canons (written at the margin below Ammonian Section numbers). The tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin, subscriptions at the end of each Gospel, and .
There is also a division according to the smaller Ammonian Sections (in Mark 232 sections, last in 16:6). It has no references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, and subscriptions at the end of each Gospel.
There is also a division according to the Ammonian Sections (in Mark 234 Sections, 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the tables of the (tables of contents) before each Gospel, pictures, and marginal corrections. It is a palimpsest. The text of minuscule 395 is the upper text of the palimpsest.
It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin, incipits, Synaxarion, Menologion, subscriptions at the end of each book, and Euthalian Apparatus to the Pauline epistles. It has scholia. The order of books: Gospels, Acts, Pauline epistles, and Catholic epistles.
The codex contains the text of the four Gospels on 437 paper leaves (). The text is written in one column per page, in 27 lines per page. It contains a commentary. It contains tables of the (tables of contents) before each Gospel, numbers of the (chapters) at the margin, and the (titles) at the top of the pages.
The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages. It contains tables of the (tables of contents) before each Gospel. Lectionary markings at the margin for liturgical use, incipits, (lessons), subscriptions at the end of each Gospel, and were added by a later hand.
There is also a division according to the Ammonian Sections (in Mark 237 Sections, the last in 16:14), without references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum (added later), tables of the (tables of contents) before each Gospel, Synaxarion (later hand), and subscriptions at the end of each Gospel.
There is also another division according to the smaller Ammonian Sections (in Mark 237 sections, the last in 16:14), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, synaxaria (liturgical book), and pictures.
It contains the Epistula ad Carpianum, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), incipits, synaxaria, Menologion, subscriptions at the end of each Gospel, numbers of , and extracts from some Church Fathers. The Pericope Adulterae (John 7:53-8:11) is marked with an obelus.
Some leaves were dislocated by binder. The text is divided according to the Ammonian Sections, whose numbers are given at the margin, but references to the Eusebian Canons are absent. It contains Prolegomena to the four Gospels, tables of the (tables of contents) before each Gospel, pictures. Many corrections were made by a later hand, which dates 1308.
K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, synaxaria, Menologion, doubled Menologion, subscriptions at the end of each Gospel, with numbers of , and numbers of .
The text is divided according to the (chapters), whose numbers are given at the margin, with some (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections. It contains Synaxarion, Menologion, Eusebian Canon tables, some lectionary markings at the margin, and tables of the (tables of contents) before each Gospel.
The journal is abstracted or indexed in EBSCO databases, HeinOnline, LexisNexis, Westlaw,, Journal Finder: Harvard Environmental Law Review (Accessed November 7, 2016). and the University of Washington's Current Index to Legal Periodicals., Periodicals Indexed in CLIP (Accessed November 7, 2016). Tables of contents are also available through Infotrieve and Ingenta, and the journal posts past issues on its website.
It contains the Eusebian Canon tables with geometric decorations in gold and colour (on folios 9-13), tables of the (tables of contents) before each Gospel, (lessons), numbers of , and synaxaria. The Menologion was added in the 13th century (folios 1-8, 291-296v). The initial letters in colours. Scholia are written in red or purple.
The text is divided according to the (chapters), whose numbers are given at the margin. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin, Synaxarion, and Menologion, and subscriptions at the end of each book. 2 John, 3 John, and Epistle Jude were supplied in the 14th century.
There is also a division according to the Ammonian Sections, with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, Prolegomena to Mark, tables of the (tables of contents) before each Gospel, prolegomena, pictures, and commentaries (in Mark Victorinus). It contains a questionable scholion to the Longer ending of Mark.
The codex contains a complete text of the Acts, Catholic epistles, and Pauline epistles on 333 parchment leaves (size ) with a catena. It contains prolegomena, tables of the (tables of contents) before each book, and scholia. Synaxarion and (lessons) were added by a later hand (together 386 leaves). The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.
The codex contains a complete text of the four Gospels on 218 parchment leaves (). The text is written in one column per page, 18 lines per page (size of text ). It contains the Eusebian tables, tables of the (tables of contents) before each Gospel, liturgical books with hagiographies (Synaxarion and Menologion), and pictures It has errors of itacism and N ephelkystikon.
There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains tables of the (tables of contents), and lectionary markings at the margin for liturgical use. Liturgical books with hagiographies, Synaxarion and Menologion were added in the 15th century. Order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Apocalypse.
There is also a division according to the Ammonian Sections, but without references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Menologion, subscriptions at the end of each Gospel, with numbers of , and numbers of .
The titles in gold. There is also another division according to the smaller Ammonian Sections (Mark 233 sections – 16:8), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, synaxaria, Menologion, and pictures. The Pericope Adulterae (John 7:53-8:11) is omitted.
It contains the Epistula ad Carpianum, the Eusebian Tables, tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, and pictures. It has a few scholia from Arethas. Together with the codex 2821 it belongs to the same manuscript. Folios 4-294 belong to the codex 60, folios 295-316 – to the codex 2821.
The codex contains a complete text of the four Gospels on 196 parchment leaves (). The text is written in one column per page, in 28 lines per page. It contains tables of the (tables of contents) before each Gospel, (not ), some Ammonian Sections, lectionary markings at the margin, incipits, Synaxarion, and Menologion. On leaf 186 it has some excerpts from Gerasimus.
The codex contains a complete text of the four Gospels on 261 parchment leaves (size ). The text is written in one column per page, 26 lines per page. It contains tables of the (tables of contents) before each Gospel (on paper), references to the Eusebian Canons, and lectionary markings at the margin for liturgical use. The Synaxarion was added by a later hand.
There is also another division according to the smaller Ammonian Sections (in Mark 234 sections, the last section in 16:9), with references to the Eusebian Canons. It contains Prolegomena to Mark and John, lists of the (tables of contents) before each of the Gospels, and subscriptions at the end each of the Gospels. Subscriptions were added by a later hand.
The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. It contains Prolegomena, list of the (tables of contents) before each of the Gospels, lectionary markings at the margin (added by later hand), incipits (later hand), and subscriptions at the end of each of the Gospels.
It contains Prolegomena, lists of the (tables of contents) before each Gospel (three of them in red). The Church lessons stand also at the margin in red. It has incipits, Synaxarion, Menologion, subscriptions at the end of each Gospel, and portraits of the four Evangelists (before each Gospel). The text of Luke 22:43-44 and the Pericope Adulterae are omitted.
The Revista Pediatría de Atención Primaria (English: Journal of Pediatric Primary Care) is a quarterly peer-reviewed open access medical journal covering pediatrics. It is the official publication of the Asociación Española de Pediatría de Atención Primaria (Spanish Association of Primary Care Pediatrics). Since 2012, articles are in English with Spanish tables of contents. The journal was established in 1999.
The tables of the (tables of contents) are placed before each of book, lectionary markings at the margin (for liturgical use), incipits, (lessons), Synaxarion, Menologion, and some pictures. It has Oecumenius and Euthalius prolegomena. ; Errors In Apocalypse, there were 13 instances of errors by homoioteleuton, errors of itacism are few. N ephelkystikon before a consonant 3 times, 2 times it lacks before hiatus.
Text fields (for autogenerated content), and mechanisms for automatically generating tables such as tables of contents, indexes, and bibliographies, are included as well. The OpenDocument format implements spreadsheets as sets of tables. Thus it features extensive capabilities for formatting the display of tables and spreadsheets. OpenDocument also supports database ranges, filters, and "data pilots" (known in Microsoft Excel contexts as "pivot tables").
They were written by different hand. It also contains Prolegomena, Journeys and death of Paul,Journeys and death of Paul contain also 102, 206, 216, 256, 468, 614, 665, 912. tables of the (tables of contents), subscriptions at the end of each of the Gospels with numbers of . Lectionary markings at the margin – for liturgical use – were added by later hand.
The text of the Gospels is divided according to the (chapters), whose numbers are placed at the margin of the text. The (titles) of the are given at the top of pages. Lists of the (tables of contents) are placed before each Gospel (Matthew, Mark, Luke). There is also a division into smaller sections, the Ammonian sections with references to the Eusebian Canons.
There is also a division according to the smaller Ammonian Sections (in Mark 247 Sections - the last section in 16:5), but with only a few references to the Eusebian Canons. The tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (added by later hand), incipits, and subscriptions at the end of each Gospel.
Meloy was best man at Mak's wedding. Beginning in the late 1980s, Mak volunteered to help the newly create Association for Diplomatic Studies (later Association for Diplomatic Studies and Training, or ADST). He conducted a few interviews for oral histories before beginning to create tables of contents for the oral history collection. Mak continued his volunteer service to ADST until 2014.
There is also another division according to the smaller Ammonian Sections (in Mark 240 sections, the last in 16:19), but without a references to the Eusebian Canons. It contains tables of the before each Gospel (tables of contents), lectionary markings at the margin, incipits, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel, and numbers of .
The codex contains the text of the four Gospels on 430 paper leaves (size ). The text is written in one column per page, 31 lines per page. It contains lists of the (tables of contents) (only to John), numerals of the (chapters) at the margin, and the (titles of chapters) at the top of the pages. It has a commentary of Euthymius Zigabenus.
The codex contains the text of the Gospel of Luke on 442 parchment leaves (size ), with a catena. The text is written in one column per page, 21 lines per page. The biblical text is surrounded by a catena, the commentary is of Theophylact's authorship. It contains Prolegomena at the beginning and the tables of the (tables of contents) before the Gospel.
The codex contains the text of the Mark 16:2-8; Luke 1:1-53; 1:70-24:53; John 1:1-16:23 on 277 parchment leaves (size ). It contains the Eusebian Canon tables at the beginning, tables of the (tables of contents) are placed before Luke and John, and scholia. The biblical text is surrounded by a commentary (catena).
According to Scrivener it was written in "a vile hand". The text is divided according to the (chapters), whose numbers are given at the margin (also in Latin), and their (titles) at the top of the pages. It contains Prolegomena, Argumentum, lists of the (tables of contents) before each Gospel, subscriptions at the end of each Gospels, with numbers of (only in Mark).
It contains tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), (lessons), liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each book (with numbers of ), and many corrections. It has lectionary equipment for the Acts, the Euthalian Apparatus for the Catholic and Pauline epistles, and scholia for the Book of Revelation.
The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and Prolegomena.
The initial letters in red. It contains prolegomena, tables of the (tables of contents) before each book, subscriptions at the end of each book, and numbers of στίχοι. Ending of the Epistle to the Romans has the order of verses: 16:23; 16:25-27; 16:24 (as in codices P, 33, 256, 263, 365, 436, 459, 1319, 1573, 1852, arm).UBS3, p. 576.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 229 parchment leaves (). It contains also liturgical books with hagiographies: Synaxarion, Menologion. It is carefully written in one column per page, 33 lines per page. It contains prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin (for liturgical reading), and the Psalms annexed.
There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains prolegomena, tables of the (tables of contents) before each Gospel (occasionally inserted by later hand), lectionary equipment at the margin for liturgical use, (lessons), and numbers of (occasionally by later hand). The Synaxarion and Menologion were added by later hand.
There are also (titles of chapters), given at the top of the pages. It contains prolegomena, the Epistle of Jerome to Pope Damasus I, the Eusebian Canon Tables, tables of the (tables of contents) both in Greek and Latin. The texts of Mark 7:16 and are omitted. The Pericope Adulterae (John 7:53-8:11) is omitted, but a blank space was left.
The codex contains the complete text of the four Gospels, on 293 parchment leaves (size ). The text is written in one column per page, 20 lines per page. It contains Prolegomena to the Gospels and the lists of the (tables of contents) before each Gospel. The text is divided according to the Ammonian Sections (in Mark 241 sections - 16:20), with a references to the Eusebian Canons.
The text is divided according to the (chapters), whose numbers are given at the margin (also in Latin), and their (titles) at the top of the pages. There is also another division according to the Ammonian Sections, but this system is used only partially. It contains prolegomena, lists of the (tables of contents) before each Gospel, (lessons) at the margin, synaxaria, and subscriptions (only in Mark).
There is also another division according to the smaller Ammonian Sections (in Mark 241, last numbered section in 16:20), without references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) are given before each Gospel, pictures, and scholia in the margin, Menologion, stichoi, and pictures. Hebrew words explained at the beginning.
In the same way are arranged codices: 112, 192, 198, 212, 267, 583, 584. It contains (Epistula ad Carpianum later hand), Eusebian Canon tables, (prolegomena later hand), tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (partly later), incipits, Synaxarion (liturgical book with hagiographies), subscriptions at the end of each Gospel (some from later hand), , and numbers of .
The codex contains incomplete text of the Gospels: John, Luke, and Matthew, on 220 parchment leaves (). The text is written in one column per page, in 22 lines per page. It contains prolegomena, the tables of the (tables of contents) before each Gospel, numbers of Verses, and a commentary (of John Chrysostom, in Luke of Bostra's). The order of Gospels is the same as in codex 90.
The codex contains the text of the four Gospels, on 305 parchment leaves (size ). It is written in one column per page, 20 lines per page. It contains Epistula ad Carpianum, the Eusebian tables, the tables of the (tables of contents), numerals of the (chapters) at the margin, the (titles), Ammonian Sections (Mark 234, – 16:9), the Eusebian Canons, (lectionary markings, incipits), Synaxarion, Menologion, subscriptions, and pictures.
There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), liturgical books with hagiographies (Synaxarion, and Menologion). It has marginal notes. It has not the Eusebian Canon tables but there is a space for it.
There is also a division according to the smaller Ammonian Sections (in Mark 240 Sections, the last in 16:19), with references to the Eusebian Canons (partially). It contains the Epistula ad Carpianum, Prolegomena, tables of the (tables of contents) before each Gospel, Synaxarion, Menologion, subscriptions at the end of each Gospel, and numbers . Lectionary markings at the margin were added by a later hand.
It contains Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, list of the (tables of contents) before each biblical book, lectionary markings, incipits, liturgical books with hagiographies: Synaxarion and Menologion, subscriptions at the end of each book, numbers of , Verses, pictures, and Euthalian Apparatus. The order of books is usual for the Greek manuscripts: Gospels, Acts, Catholic epistles, Pauline epistles (Philemon precede Hebrews), and Apocalypse.
The names of the books of the Bible can be abbreviated. Most Bibles give preferred abbreviation guides in their tables of contents, or at the front of the book. Abbreviations may be used when the citation is a reference that follows a block quotation of text. Abbreviations should not be used, according to The Christian Writer's Manual of Style, when the citation is in running text.
The text of the Gospels is also a divided according to the Ammonian Sections (in Mark 234 Sections, the last section in 16:9). It has no references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and subscriptions at the end of each of biblical book, with numbers of .
It contains the Eusebian Canon tables, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), incipits, (lessons), liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel with number of , and pictures (in red ink, nearly faded). The Pericope Adulterae (John 7:53-8:11) is marked with an obelus.
It contains the Epistula ad Carpianum (Epistle to Carpian), the Eusebian Canon tables, Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin Synaxarion, Menologion, subscriptions at the end of each Gospel, with numbers of stichoi. The Epistula ad Carpianum, the Eusebian tables (on parchment), Prolegomena to the four Gospels, and Prolegomena to Matthew on parchment, possibly from the 13th century.
There is also a division according to the Ammonian Sections (in Mark 241, the last section in 16:20), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the tables of the (tables of contents) before each Gospel, pictures. Liturgical books with hagiographies (Synaxarion and Menologion) were added by a later hand. It was extensively altered by a later hand.
The codex contains the text of the Acts of the Apostles, Catholic epistles on 295 parchment leaves (). The text is written in two columns per page, in 32 lines per page. It contains Prolegomena to the Acts, table of the (tables of contents) to the Acts, numbers of the (chapters) to the Acts are given at the margin, the (titles) in Acts and epistles, and a commentary.
Acta Biochimica et Biophysica Sinica was a Chinese- language journal entitled "Shengwu Huaxue Yu Shengwu Wuli Xuebao" (see box below), which began publishing sometime in 1958 or 1959, or August 1961, until December 2003 (depending on the source). Tables of contents were in English. Summaries (abstracts) were in English and Russian, and text of articles in Chinese. Later issues were promulgated in the Chinese and English languages.
The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages. There is also another division according to the smaller Ammonian Sections (ends on 67 in Mark). There is no references to the Eusebian Canons. It contains tables of the (tables of contents), lectionary markings at the margin, and pictures (later hand).
The codex contains the text of the Gospel of Matthew and Gospel of Mark on 280 parchment leaves (size ), with a catena. The text is written in one column per page, 33 lines per page. The biblical text is surrounded by a catena. It contains the tables of the (tables of contents) before each Gospel, Synaxarion, subscriptions at the end of the Gospels, and numbers of .
It contains Paschal Canon, the Epistula ad Carpianum, the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and synaxaria. It has a colophon with the date A.D. 964. Before the discovery of the Uspenski Gospels it was the oldest known dated minuscule. The texts of Matt 1:1-9; 3:16-4:9 were supplied by a later hand in the 15th century.
The codex contains the text of the four Gospels, on 411 parchment leaves (size ), with some lacunae (Mark 8:12-34; 14:17-54; Luke 15:32-16:8). The text is written in one column per page, 33-39 lines per page. It contains tables of (tables of contents) before each Gospel. The biblical text is surrounded by a commentary of Euthymius Zigabenus.
The text is divided according to the (chapters), whose numbers are given at the margin, and their at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 233 sections, the last section in 16:8). There is no references to the Eusebian Canons. It contains prolegomena and tables of the (tables of contents) before each Gospel.
It was announced in the April 1979 issue of Locus that the anthology had been sold to Berkley Books, which planned to publish the 700,000 words of fiction in three volumes. The following tables of contents were published in the June 1979 issue of Locus. Story titles are followed by an approximate word count. Also note that the totals given for each book do not exactly match the published list.
The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 85 leaves (size ) with numerous lacunae. The text is written in two columns per page, 40 lines per page. The text of the Epistles is divided according to the (chapters), whose numbers are given at the margin. It contains Prolegomena, tables of the (tables of contents) before each book, a commentary, and margin notes.
The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 373 parchment leaves (size ), with only one lacuna (Philemon 7-25). The text is written in one column per page, 28-31 lines per page. The manuscript is carelessly written. It contains Prolegomena, tables of the (tables of contents) before each book, subscriptions at the end of each book, and numbers of .
There is also another division according to the Ammonian Sections (in Mark 237 Sections, the last section in 16,14), with references to the Eusebian Canons (written below Ammonian Sections numbers). It contained Prolegomena of Cosmas, tables of the (tables of contents) before each of the Gospels, and subscriptions at the end of each of the Gospels. The textual character of the codex is unknown because no one examined its readings.
The codex contains the text of the Acts of the Apostles, Catholic epistles, Epistle to the Romans, and 1 Corinthians 1:1-15:45 on 164 parchment leaves (size ) with large lacunae. The text is written in one column per page, 36 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, and lectionary markings at the margin (for liturgical use). It has a commentary.
The text is divided according to the (chapters), whose numerals are given at the margin, and their (titles) at the top of the pages. There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons. The tables of the (tables of contents) are placed before each Gospel. It contains subscriptions at the end of each Gospel, numbers of (in Luke), and pictures.
It contains lists of the (tables of contents) before the Gospels of Matthew, Luke, and John. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. It contains lectionary markings at the margin in red (for liturgical use), but added by a later hand). The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, Psalms, and Hymns.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the tables of the (tables of contents) before each Gospel, and pictures. It contains a marginal commentary (Victor's on Mark).
The commentary is of Theophylact's authorship. It contains decorated head-pieces and decorated initial letters. The text is divided according to the (chapters), whose numbers are given at the margin of the text, and their (titles) at the top of the pages. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, and subscriptions at the end of each of the Gospels.
It contains the Eusebian tables, tables of the (tables of contents) before each Gospel, Synaxarion, Menologion, and subscriptions at the end of each Gospel. The biblical text is surrounded by a catena. On a margin were added, by a later hand, commentaries of Chrysostom's on Matthew, Victor's on Mark, and Titus of Bostra on Luke. Subscriptions to the first three Gospels are the same like that in codex 262.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 165 parchment leaves () with only one lacuna (Epistle to Philemon). Written in one column per page, in 30 lines per page. The leaves are arranged in quarto. It contains Prolegomena, lists of the (tables of contents) before each book, Menaion, lectionary markings at the margin (for church reading), Synaxarion, Menologion, and stichoi.
The New York Review of Science Fiction was established in 1988 by Hartwell, Patrick Nielsen Hayden, Teresa Nielsen Hayden, Susan Palwick, Samuel R. Delany, and Kathryn Cramer. Gordon Van Gelder has also been on the editorial staff over the years. It was a print publication until the end of volume 24; now it is available electronically. Tables of contents, editorials, and some featured articles are offered for free online.
The codex contains the text of the four Gospels, on 176 parchment leaves (size ), and two unfoliated modern paper flyleaves at the beginning and end. The text is written in two columns per page, 27-29 lines per page. The manuscript has ornamented headpieces, the large initial letters in red, the small initials in red. The manuscript contains Prolegomena, lists of the (tables of contents) before each Gospel.
The codex contains a complete text of the four Gospels on 270 parchment leaves (). The text is written in one column per page and 31 lines per page. The text is divided according to the small Ammonian sections, whose numbers are given at the margin, but without references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, lists of the (tables of contents) before each Gospel.
The codex contains the text of the four Gospels on 263 parchment leaves (). The biblical text is surrounded by a catena. The text is divided according to the Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian tables, Prolegomena, tables of the (tables of contents), Menologion, Synaxarion, and commentaries (Victor's on Mark).
There is also a division according to the Ammonian Sections (in Mark 237, the last section in 16:14), but there are no references to the Eusebian Canons. It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the margin, subscriptions at the end, Synaxarion, and Menologion. According to Scrivener it is "rough and dirty". There are no pictures, but ornamentations in faded lake.
The International Journal of Comic Art is a journal about comics art, published twice a year. It was established in 1999 by John Lent (Temple University), who is also the editor-in-chief. The journal is independently published and does not maintain an online edition, although tables of contents are available online. The journal was established to create a new venue for scholars to publish academic work on comics.
There is also a division according to the Ammonian Sections (in Mark 234 Sections, the last section in 16:9), but references to the Eusebian Canons are absent. It contains the Epistula ad Carpianum, the Eusebian Canon tables, and Prolegomena at the beginning, the tables of the (tables of contents) are placed before each Gospel, the Synaxarion, Menologion, subscriptions at the end of each Gospel, with numbers of stichoi.
User interface of the feed reader Tiny Tiny RSS In computing, a news aggregator, also termed a feed aggregator, feed reader, news reader, RSS reader or simply an aggregator, is client software or a web application that aggregates syndicated web content such as online newspapers, blogs, podcasts, and video blogs (vlogs) in one location for easy viewing. The updates distributed may include journal tables of contents, podcasts, videos, and news items.
The codex contains the text of the four Gospels on 186 parchment leaves () with lacunae (Luke 8:14-11:20). It is written in one column per page, in 20 lines per page. It contains the tables of the (tables of contents) before each Gospel (with a harmony), lectionary equipment at the margin (for liturgical use), (lessons), Synaxarion, Menologion, subscriptions at the end of each Gospel, and numbers of .
The codex contains a complete text of the four Gospels on 268 parchment leaves (). It is written in one column per page, in 24 lines per page. It contains the Epistula ad Carpianum at the beginning, tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical use, and the Synaxarion. Kurt Aland did not place the Greek text of the codex in any Category.
The codex contains the text of the four Gospels, on 207 parchment leaves (size ). The text is written in two columns per page, 51 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. It contains the tables of the (tables of contents) before each Gospel and subscription with number of verses in Luke.
It contains the Eusebian tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), numbers of , and numbers of . Synaxaria and Menologion were added by a later hand. The codex contains supplementary leaves in Matthew, Luke, and John. The supplementary leaves of Luke 13:35-14:20 and 18:8-29 are palimpsest on parchment, the underwriting contains the Psalms.
It has breathings and accents. It contains lists of the (tables of contents) before each Gospel, the at the top, the Ammonian Sections (in Mark 234 Sections), references to the Eusebian Canons, lectionary equipment on a margin, pictures, liturgical books Synaxarion and Menologion, subscriptions at the end of each Gospel, and numbers of . It contains breathings and accents. It has errors of itacism, full of hiatus and another errors.
The titles are in colour. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. It contains tables of the (tables of contents) before Gospel of Mark, Gospel of Luke, and Gospel of John but added by a later hand, prayers, and pictures. The text of the codex was many times corrected.
The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (no references to the Eusebian Canons). It contains pictures of Evangelists, lists of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end of each Gospel, and numbers of .
Full of iotacism errors. The text is divided according to the (chapters), whose numbers are given at the margin (only in Luke), and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, no references to the Eusebian Canons. It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, synaxaria (from 10th century), lectionary markings (for liturgical use), and incipits.
The codex contains a complete text of the four Gospels on 124 paper leaves (). The text is written in one column per page, 34 lines per page (size of text ). It contains tables of the (tables of contents) before each Gospel, numbers of the (chapters) at the margin, the Ammonian Sections, references to the Eusebian Canons, and lectionary markings at the margin. Errors of itacism are very frequent and instances of ν εφελκυστικον.
In this the American Mathematical Monthly fulfills a different role from that of typical mathematical research journals. The American Mathematical Monthly is the most widely read mathematics journal in the world according to records on JSTOR.Mathematical Association of America Tables of contents with article abstracts from 1997–2010 are available online. The MAA gives the Lester R. Ford Awards annually to "authors of articles of expository excellence" published in the American Mathematical Monthly.
The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles) at the top of the pages. There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and musical notes. There are no itacistic errors.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top. There is also another division according to the smaller Ammonian Sections (in Mark 237 sections, last numbered sections ends in 16:15), without references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, incipits, and subscriptions at the end of the Gospels.
There is also a division according to the smaller Ammonian Sections (in Mark 233 sections - the last in 16:19), (without references to the Eusebian Canons). The tables of the (tables of contents) are placed before every Gospel, and lectionary markings at the margin (for liturgical use). It lacks the Pericope Adulterae (John 7:53-8:11) and phrase in John 7:8. The Pericope Adulterae was added by a later hand.
There is also a division according to the Ammonian Sections (in Mark 234 - 16:8), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Eusebian Canon tables, the tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), numbers of , Menologion to the Acts, Catholic and Pauline epistles, and the Euthalian Apparatus. The order of books: Gospels, Acts, Catholic epistles and Pauline epistles.
There is also another division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains prolegomena, tables of the (tables of contents) before each book, and subscriptions at the end of each book, with numbers of . The titles of the sacred books were written in red ink. The order of books: Gospels, Pauline epistles, Acts, General epistles (James, Jude, 1-2 Peter, 1-3 John), and Book of Revelation.
The codex contains a complete text of the four Gospels on 315 parchment leaves (size ). The text is written in one column per page, in 20 lines per page. The ink is brown-black, the initial letters in blue. It contains the tables of (tables of contents) before each Gospel, numbers of the (chapters) at the margin of the text, the (titles of chapters) at the top of the pages, and pictures.
Matthew is divided into 359, Mark – 240, Luke – 342, and John into 231 Ammonian Sections (common accepted number of the Ammonian Sections: 355, 235, 343, 232). There is no references to the Eusebian Canons. The tables of the (tables of contents) are place before each Gospel and subscriptions at the end of each Gospel. Some leaves of the codex were lost, but the text of the Gospels has survived in complete condition.
The codex contains a complete text of the Acts of the Apostles, Catholic epistles, and Pauline epistles (Epistle to the Hebrews is placed between 2 Thessalonians and 1 Timothy), on 157 parchment leaves (). It is written in one column per page, in 26 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, Synaxarion, subscriptions at the end of each book, numbers of , notes to the Catholic epistles, and scholia.
The codex contains the text of the four Gospels on 304 parchment leaves (). The text is written in one column per page, in 33 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. It contains tables of the (tables of contents) before each Gospel, pictures, and a commentary (Gospel of Mark – Victorinus).
The codex contains the text of the four Gospels on 203 parchment and paper leaves (size ). The text is written in single columns per page, 22 lines per page. The text is divided according to the (chapters), Greek and Latin, but there are no (titles) at the top or bottom. It contains lists of the (tables of contents) with a harmony before each Gospel, subscriptions at the end, and Pseudo-Dorotheus Lives of the Evangelists.
Tables of contents and glossaries may be managed with some automation. The user interface and editing features have been described as nearly identical to Apple's Keynote and Pages products. Apple clarified its position on rights of ebooks generated by iBooks Author on Feb 3, 2012 to address some controversy that its ebooks could be sold only through the Apple Bookstore, specifying that only books carrying the .ibooks suffix were subject to such restrictions.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles, on 215 paper leaves (size ), with lacunae (Acts 4:19-5:1). The text is written in one column per page, 26 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, and subscriptions at the end of each book. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top. There is also another division according to the smaller Ammonian Sections, with a references to the Eusebian Canons. It contains the Eusebian tables, Prolegomena, tables of the (tables of contents) before each Gospel, liturgical books Synaxarion and Menologion (remarkable for peculiar art), and lectionary markings at the margin for liturgical reading.
The codex contains a complete text of the four Gospels on 189 paper leaves (size ), with two lacunae (Matthew 12:41-13:55; John 17:24-18:20). The text is written in one column per page, 26 lines per page. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical use, marginal various readings. Synaxarion and Menologion were added by a later hand.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 279 parchment leaves (). The text is written in one column per page, in 22 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary equipment at the margin, subscriptions at the end of each book, Synaxarion, and Menologion. Kurt Aland did not place the Greek text of this codex in any Category.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 222 parchment leaves (). The text is written in 2 columns per page, 26 lines per page. It has the same contents as minuscule 303. It contains prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, with numbers of .
The text is divided according to the (chapters), whose numbers are given at the margin of the text, and their (titles of chapters) at the top (in gold). The text is also divided according to the Ammonian Sections, but there are no references to the Eusebian Canons. The tables of the (tables of contents) are placed before each Gospel. It contains lectionary markings at the margin (for liturgical use), some , incipits (later hand), and pictures.
The codex contains the complete text of the four Gospels on 213 parchment leaves (size ). It is written in one column per page, 22-23 lines per page. The tables of the (tables of contents) are placed before each Gospel, but there are no numbers of the (chapters) and their (titles of chapters). It contains lectionary markings at the margin (in red), incipits, (lessons), Synaxarion, Menologion, and subscriptions at the end of each Gospel.
This section explains the book's two tables of contents. The first lists the contents of the book in chronological order, while the second table of contents categorizes the pieces based on genre, such as fiction, essays, and interviews. Mailer lists what he believes are his best pieces in the book, which are: The Man Who Studied Yoga, "The White Negro", "The Time of Her Time", "Dead Ends", and "Advertisements for Myself on the Way Out".
There is also a division according to the smaller Ammonian Sections (in Mark 234 Sections), whose numbers are given at the margin with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, the Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, numbers of stichoi, and pictures. Synaxarion and Menologion were added on paper.
It contains the tables of the (tables of contents) before each Gospel but inaccurate, and subscriptions at the end of each Gospel. It contains also the Synaxarion. The manuscript was extensively altered by a later hand. Lacunae: Matthew 7:19-9:22, 14:33-16:10, 26:70-27:48, Luke 20:19-22:46, John 12:40-13:1; 15:24-16:12, 18:16-28, 20:19-21:4, 21:19-end).
The codex contains the text of the New Testament except Book of Revelation on 344 parchment leaves (). It is written in one column per page, in 29 lines per page, in silver ink. It contains Argumentum, tables of the (tables of contents) before each book, lectionary equipment on a margin, numbers of stichoi, synaxaria, Menologion, Euthalian Apparatus to the Acts, Catholic and Pauline epistles. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles.
There is also a division according to the smaller Ammonian Sections (in Mark 241 Sections, the last in 16:21; also in subscription 241). It contains the tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, and the famous Jerusalem Colophon. Text of Matthew 16:2b–3 (signs of the times) is omitted, text of Pericope Adulterae (John 7:53-8:11) is marked by an obelus.
There is also a division according to the smaller Ammonian Sections (in Mark 241 sections, the last section in Mark 16:20), whose numbers are given at the margin. There are no references to the Eusebian Canons. It contains tables of the (tables of contents) before each of the biblical books and subscriptions at the end of each of the books (as in Codex Tischendorfianus III and Minuscule 566). These subscriptions were called Jerusalem Colophon.
However, on the same page the name Elizabeth Fayre is written, and it has been suggested that these two Elizabeths are the same person, before and after marriage. There are various other writings, including the name "John Tillett", who may have been a subsequent owner of the manuscript, some poetic fragments, and a note concerning the tuning of the viol. There are also three incomplete tables of contents. Four different hands have been discerned.
The text of Gospels is also divided according to the smaller Ammonian Sections (Matthew 356, Mark 234 – the last section in 16:9, Luke 342, John 226). It contains Prolegomena, the tables of the (tables of contents) are placed before each book; it contains synaxaria, the Euthalian Apparatus, and ornamentations. At the end it has liturgy of Chrysostomos. Subscriptions at the end of each book with numbers of were added by a later hand.
The text of the Gospels has also another division according to the smaller Ammonian Sections (234 in Mark, ending at 16:19), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each book, Prolegomena, pictures (in John with Prochorus), and the Euthalian Apparatus to the Acts and General epistles. Subscriptions at the end of each book were added by a later hand.
The text is divided according to the (chapters), whose numbers are given at the margin, with the (titles of chapters) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, subscriptions at the end of each book, numbers of , scholia at the margin, and other matter – treatise of Pseudo-Dorotheus about 12 apostles and 72 disciples of Jesus (as codices 93, 177, 459, 613, 617, 699).
The codex contains the text of the four Gospels, on 287 parchment leaves (size ). The text is written in two columns per page, 43 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each Gospel, subscriptions at the end of Matthew, versification in Luke.
The text is divided according to the (chapters) whose numbers are given at the margin, and their (titles) at the top of the pages. There is also another division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of the (tables of contents) before each Gospel, liturgical books with hagiographies (Menologion and Synaxarium), and subscriptions at the end of each Gospel.
It used capital letters at the beginning of each section. It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion (list of Saints), Menologion (saint days), numbers of , and pictures (before each Gospel). The breathings and accents are complete but very inaccurate (e.g. Matthew 13:2.33; 24:41; 25:6; Mark 5:3.4; 6:26; Luke 24:6; John 7:30).
It contains the Eusebian tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin, synaxaria, Menologion, subscriptions at the end of each Gospel, with numbers of . There are some marginal glosses made by a later hand, and a Latin version of parts of Matthew (between lines of Greek text). The text of the Pericope Adulterae (John 7:53-8:11) was marked by an obelus by a later hand.
The codex contains the text of the four Gospels, on 581 parchment leaves (size ), in two volumes (355 + 227) with lacunae. The text is written in one column per page, 24 lines per page. The text is divided according to the Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, and pictures.
The number of Ammonian Sections and are varies from what is usual. It contains the Epistula ad Carpianum, Prolegomena (added by a later hand), tables of the (tables of contents) are placed before every Gospel. There are barbarous headpieces to the Gospels. It contains lectionary markings at the margin, incipits, (Synaxarion and Menologion added by a later hand), subscriptions at the end of each Gospel, with numbers of , and pictures of the four Evangelist.
The text is divided according to chapters (tables of ), whose numbers are given at the margin, and their titles () at the top of the pages. There is also another division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It also contains the Epistula ad Carpianum, Eusebian Canon tables, and tables of contents (). Subscriptions at the end of each of the Gospels with numbers of lines () and stichoi ().
The nomina sacra are written in an abbreviated way. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top. There is also a division according to the smaller Ammonian sections, with references to the Eusebian Canons. It contains the Epistula ad Carpianum, lists of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel, with numbers of stichoi.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections (Mark 236 - 16:12), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin, (lessons), and subscriptions at the end of each Gospel.
The codex contains a complete text of the four Gospels on 226 elegant parchment leaves (size ). The text is written in one column per page, in 24 lines per page, in black and dark-brown ink, the capital letters in colours. It contains tables of the (tables of contents) before each Gospel, numbers of the (chapters) at the margin, the (titles of chapters) at the top of the pages (only to John), and subscriptions (only to Luke).
The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages. There is also a division according to the smaller Ammonian Sections, but no references to the Eusebian Canons. It contains synaxaria, Menologion, Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), pictures, and subscriptions at the end of the Gospels.
The text is written in one column per page, 22 lines per page. The text is divided according to the (chapters), whose numerals are given at the margin, and the (titles of chapters) at the top of the pages. There is no a division according to the smaller Ammonian Sections; it was not prepared for liturgical reading. It contains tables of the (tables of contents) before each Gospel, and portrait of the John Evangelist before the Gospel of John.
The codex contains a complete text of the four Gospels on 221 parchment leaves () with a commentary. The text is written in one column per page, the biblical text in 22 lines per page, the text of a commentary in 48 lines per page. It contains tables of the (tables of contents) before each Gospel, a division according to the Ammonian Sections, subscriptions at the end of each Gospel, and numbers of . It lacks references to the Eusebian Canons.
Although he had only a slight knowledge of the language, Cordier made major contributions to Sinology. "Cordier," as the Bibliotheca Sinica "is sometimes affectionately referred to," is "the standard enumerative bibliography" of 70,000 works on China up to 1921. Even though the author did not know Chinese, he was thorough and highly familiar with European publications. Endymion Wilkinson also praises Cordier for including the full titles, often the tables of contents, and reviews of most books.
The codex contains the text of the Acts, Catholic epistles, and Paul on 298 parchment leaves () with lacunae (Hebrews 13:21-25). The text is written in one column per page, in 20 lines per page. The order of books: Acts, James, Jude, 1-2 Peter, 1-3 John, Pauline epistles. It contains Prolegomena, tables of the (tables of contents) before each sacred book, the (titles of chapters) at the top of the pages, and marginal notes.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 159 parchment leaves (). The Epistle to the Hebrews is placed after Epistle to Philemon. The text is written in one column per page, in 29-31 lines per page. It contains Prolegomena, tables of the (tables of contents) before each sacred book, subscriptions at the end of each book, Synaxarion, Menologion, and numbers of at the end of each book.
The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation, on 323 parchment leaves (), with lacunae. The text is written in two columns per page, 36 lines per page. It contains prolegomena, Journeys and death of Paul (as codices 102, 206, 216, 468, 614, 665, 909, 912), lists of the (tables of contents) before each book, lectionary equipment at the margin, subscriptions at the end of each book, and .
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 145 + 172 parchment leaves () with lacunae (Acts 1:1-11; 3:16-4:2; Hebrews 6:7-7:1). It is written in one column per page, in 22 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin. It contains lists of the (tables of contents) before each book, prolegomena, Synaxarion.
The codex contains a complete text of the four Gospels on 299 parchment leaves (). The text is written in one column per page, in 22 lines per page. The text is divided according to the (chapters) whose numerals are given at the margin, and the (titles of chapters) at the top of the pages. It contains lists of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, and very beautiful pictures.
There is also another division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains tables of the (tables of contents) before each of the Gospels, lectionary markings at the margin (for liturgical use), subscriptions at the end of each of the Gospels, numbers of , pictures, and catenae. It has the commentaries of (Chrysostomos in Matthew, Luke, and John, Victorinus in Mark). It contains the famous Jerusalem Colophon.
There is also another division according to the smaller Ammonian Sections (Matthew 355; Mark 235 – 16:12; Luke 342), with references to the Eusebian Canons. It contains the Eusebian tables, tables of the (tables of contents) before every Gospel, lectionary markings at the margin (for liturgical use), and subscriptions at the end of each Gospel. It contains the Athanasian symbol on folio 3 recto. Kurt Aland the Greek text of the codex did not place in any Category.
The Epistula ad Carpianum and the Eusebian tables are included at the beginning of the codex. The tables of the (tables of contents) are placed before each Gospel. There are lectionary markings at the margin (for liturgical use), (lessons), subscriptions at the end of the Gospel of Luke (only in Luke), with numbers of (in Luke), and portraits of the Evangelists before each Gospel. The Pericope Adulterae (John 7:53-8:11) is marked with an obelus.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 221 parchment leaves () with one lacuna (Acts 10:15-36). The text is written in one column per page, in 26-31 lines per page. It contains Prolegomena, tables of the (tables of contents) before each sacred book, numbers of the (chapters) at the margin, lectionary markings at the margin, synaxaria, subscriptions at the end of each book, and numbers of stichoi.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 233 Sections, the last in 16:8), with references to the Eusebian Canons. It contains the Epistula ad Carpianum (no Eusebian Canon tables), Prolegomena, the tables of the (tables of contents) before each of the Gospels, and lectionary markings.
It contains the Epistula ad Carpianum (Epistle to Carpian) at the beginning of the codex, lists of the (tables of contents) were placed before each Gospel in the 15th century, and slight illuminations before each Gospel. In the 15th century lectionary markings were added at the margin and the manuscript was prepared for the church service. Every Gospel passage used for church reading is marked at the beginning by αρχαι and at the end by τελη.
There is also another division according to the Ammonian Sections, with some references to the Eusebian Canons. It contains synaxaria, tables of the (tables of contents) before each book, prolegomena (to James and some Pauline epistles), (lessons), subscriptions at the end of each book, numbers of , and Euthalian Apparatus to the Catholic and Pauline epistles. According to colophons, Gospel of Matthew was written in 8 years after Ascension, Mark – 10 years, Luke 15 years, and John 32 years.
There is also a division according to the smaller Ammonian Sections (in Mark 241, the last section in 16:20). It contains lists of the (tables of contents), and subscriptions at the end of each Gospel, with numbers of . It has a commentary, in Mark commentary of Victorinus, from the same original as in codex 34. It does not contains the texts of Matthew 16:2b–3 and the Pericope Adulterae (John 7:53-8:11).
The codex contains the text of the whole New Testaments except Gospels on 331 paper leaves (size ). The text is written in one column per page, 21 lines per page. It contains prolegomena, lists of the (tables of contents) before each book, numbers of the (chapters) at the margin (in Latin), lectionary markings at the margin (for liturgical reading), subscriptions to the Pauline epistles, numbers of to the Pauline epistles, and to the Romans-Colossians. It has scholia to the Catholic epistles.
The text of the Gospel has not additional division according to the smaller Ammonian Sections; no references to the Eusebian Canons. It contains tables of (tables of contents) before each book, lectionary markings at the margin (for liturgical use), αναγνοωσεις, subscriptions at the end of each book, numbers of , and scholia of Chrysostom. It has the Euthalian Apparatus to the Acts, Catholic, and Pauline epistles. It contains the Pericope Adulterae (John 7:53-8:11), but it was marked with an obelus.
Revista pădurilor (Journal of Forests) is a Romanian peer-reviewed scientific journal established in 1882 that has appeared without interruption since 1886, making it the oldest Romanian journal published without interruption and one of the oldest forestry journals in the world. (webpage has a translation button) It is published by the Societatea Progresul Silvic. The tables of contents of the issues since 1886 are published on its website, and, since 2009, the full text of articles is also available online.
There is also another division according to the smaller Ammonian Sections (Mark 234), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains prolegomena of Cosmas (added by a later hand), tables of the (tables of contents) before each Gospel, lectionary markings (later hand) at the margin, and pictures. Subscriptions with numbers of and numbers of verses were added at the end of each Gospel by a later hand. It has many corrections in the margin and between the lines.
Number of sections in Gospel of Mark is 233 (usual is 235), the last section in 16:8. It contains the Epistula ad Carpianum and Eusebian tables at the beginning of the manuscript, tables of the (tables of contents) before each Gospel, golden ornaments, subscriptions at the end of each Gospel, and pictures. Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and Prochorus writes.
The text is also divided according to the smaller Ammonian Sections (in Mark 234 Sections, the last section in 16:15), which numbers are given at the margin, but without references to the Eusebian Canons. A references to the Eusebian Canons were added by a later hand, but only at the beginning of Matthew. The manuscript contains hypotheses, lists of the (tables of contents) before each Gospel. It contains lectionary markings, incipits (beginning of church lessons marked), Synaxarion, Menologion, and subscriptions (Jerusalem Colophon).
There is also a division according to the Ammonian Sections (in Mark 234 - 16:9), whose numbers are given at the margin with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin, subscriptions at the end of each of the Gospels, and pictures. Liturgical books with a hagiographies Synaxarion and Menologion were added by a later hand.
The text of the Gospels has also a division according to the Ammonian Sections (in Mark 236 sections, the last in 16:12), (no references to the Eusebian Canons). It contains the Eusebian tables (blank), tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel. It contains also Book of Psalms and Hymns with lacunae in Psalm 1-3. The order of books is usual: Gospels, Acts, Catholic epistles, Pauline epistles, Psalms, and Hymns.
The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages. There is also another division according to the Ammonian Sections (with divergences), whose numbers are given at the margin, without references to the Eusebian Canons. It contains Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, and pictures. Lectionary markings at the margin (for church reading), Synaxarion, and Menologion were added by later hand.
The text of the Gospels has also another division according to the smaller Ammonian Sections (in Mark 234 Sections - the last section in 16:9), (no references to the Eusebian Canons). It contains prolegomena to all epistles, the tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), and the Euthalian Apparatus. The order of books: Acts, Catholic epistles, Apocalypse, Pauline epistles, and Gospels. 10 homoioteleuton, N ephelkystikon (often with nouns) 196 times.
There is also a division according to the Ammonian Sections (in Mark 241 sections, the last in 16:20), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and synaxaria. Subscriptions with numbers of Verses were added by a later hand. The Greek text of the codex is a representative of the Byzantine text-type.
The codex contains a complete text of the four Gospels on 226 parchment leaves (). The text is written in one column per page, in 27 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, the (titles) at the top of the pages. It contains tables of the (tables of contents) before each Gospel, Argumentum, lectionary markings at the margin at the margin, (lessons), subscriptions at the end of each Gospel, Synaxarion, Menologion, and pictures.
The codex contains the text of the Gospel of Luke and Gospel of John on 281 parchment leaves () with catena. The text is written in one column per page, in 35 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. It contains the tables of the (tables of contents) before each Gospel (later hand), lectionary markings at the margin for liturgical use.
The writing being unusually full of abbreviations. The Old Testament quotations are marked by inverted comma (>). It contains Prolegomena to the Acts of the Apostles, the tables of the (tables of contents) are placed before Gospel of Matthew, Luke and John, numbers of the (chapters) are given at the margin, with their (titles) at the head and foot of the pages. There is also a division according to the smaller Ammonian Sections, but there are no references to the Eusebian Canons.
There is also another division according to the smaller Ammonian Sections (in Matthew 355; Mark 241 – 16:20, Luke 342, John 232 sections) with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena to John, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, (in Matthew 116, Mark 71, Luke 114, John 67), synaxaria, Menologion, subscriptions at the end of each Gospel, numbers of , and pictures.
Sample of Niccoli's cursive script, which developed into Italic type. Niccolò de' Niccoli (1364 – 22 January 1437) was an Italian Renaissance humanist. He was born and died in Florence, and was one of the chief figures in the company of learned men which gathered around the patronage of Cosimo de' Medici. Niccoli's chief services to classical literature consisted in his work as a copyist and collator of ancient manuscripts; he corrected the text, introduced divisions into chapters, and made tables of contents.
The initial letters in red; iota subscriptum. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. There is also another division according to the Ammonian Sections (in Mark 233, the last section in 16:8), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of the (tables of contents) before each Gospel, and a commentary (Victor's in Mark).
There is also a division according to the Ammonian Sections (in Mark 237 - 16:15), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, numbers of , and pictures. The Synaxarion and Menologion were added by a later hand. It has the famous Jerusalem Colophon ("from the ancient manuscripts of Jerusalem").
Number of sections is usual. It contains the Eusebian Canon tables at the beginning (folios 3r-6r), tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso). The Church lessons are marked and the days on which they are used. Each lesson is begins with a capital letter.
The text is divided according to the (chapters), whose numerals are given at the margin, and their (titles) at the top of the pages. There is also another division according to the smaller Ammonian Sections, with some references to the Eusebian Canons. It contains the Eusebian Canon tables at the beginning of the manuscript, tables of the (tables of contents) before each Gospel, lectionary equipment at the margin (for liturgical use), subscriptions at the end of the Gospels, and numbers of to the Gospel of Luke.
The codex contains a complete text of the four Gospels on 325 parchment leaves (size ). The text is written in one column per page, in 22 lines per page. The text is divided according to the (chapters), whose tables are given before each Gospel (tables of contents), numbers at the margin of the text, and their (titles of chapters) at the top of the pages. There is no division according to the Eusebian Canons though the Eusebian Canon tables are placed at the beginning.
The codex contains a complete text of the four Gospels on 239 parchment leaves (), with only one lacuna (Matthew 1:1-12). Matthew 1:1-12 was added by a later hand in 16th or 17th century. The text is written in one column per page, in 24-25 lines per page. It contains tables of the (tables of contents) before each Gospel, numbers of the (chapters) at the margin of the text, and the (titles of chapters) at the top of the pages.
The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages (with a Harmony of the four Gospels). There is also another division according to the Ammonian Sections (in Mark 240 Sections, the last section in 16,19), with references to the Eusebian Canons. It contains Argumentum to the Gospel of Luke, list of the (tables of contents) before each of the Gospels, and lectionary markings at the margin for liturgical use.
Some anecdotal evidence suggests that appearing in this database can double the number of citations received by a given paper. The company's main product was Current Contents, which gathers the tables of contents for recent academic journals. The ISI also published the annual Journal Citation Reports which list an impact factor for each of the journals that it tracked. Within the scientific community, journal impact factors continue to play a large but controversial role in determining the kudos attached to a scientist's published research record.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (tiles of chapters) at the top of the pages. There is also another division according to the Ammonian Sections (in Matthew 359, in Mark 236 - 16:13, in Luke 342, in John 232 sections), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and pictures.
The codex contains the text of the New Testament except Book of Revelation on 306 parchment leaves () with a catena. It is written in one column per page, in 32 lines per page. It contains tables of the (tables of contents) before each book (with a harmony), lectionary markings at the margin (for liturgical use), (lessons), subscriptions at the end of each book, numbers of , and Euthalian Apparatus (in the Pauline and Catholic epistles). The order of books: Gospels, Acts, Pauline epistles, Catholic epistles.
There is also another division according to the smaller Ammonian Sections (Matthew 360, Mark 240 – 16:19; Luke 342, John 232), with references to the Eusebian Canons. It contains the Epistle to Carpianum, the tables of the (tables of contents) before each Gospel, portraits of the four Evangelists, lectionary markings at the margin (for liturgical use), and subscriptions at the end of each Gospel, with numbers of (in Mark). It is elegantly written. It has scholia in Matthew and two scholia in Mark (16:19.20).
The codex contains the complete text of the four Gospels with some lacunae (Mark 3:28-4:8; John 20:15-21:25) on 152 leaves (size 23.3 cm by 16.2 cm). The text is written in one column per page, 28-39 lines per page. Words are written continuously without any separation, but includes accents and breathings. It contains lists of the (tables of contents) before each Gospel, numbers of the (chapters) at the margin, and the (titles) at the top of the pages.
The initial letters are in colour. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 233 sections – the last in 16:8), and references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, lists of the (tables of contents) are placed before each of the Gospels.
There is also another division according to the smaller Ammonian Sections (in Mark 241 sections, the last numbered section in 16:20), whose numbers are given at the margin with references to the Eusebian Canons (written below Ammonian Section numbers). It contains many notes made by later hand. It contains the Epistula ad Carpianum at the beginning, Eusebian Canon tables, Prolegomena, tables of the (tables of contents) before each Gospel. It contains subscriptions at the end of each Gospel with numbers of verses and numbers of .
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. The text of the Gospels is also divided according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Eusebian Canon tables, tables of the (tables of contents) before each book, and pictures. Many corrections were made by a later hand, but original text is valuable, with some unique readings.
Williams desired to create a distinctly American form of art free of the literary tradition running throughout the work of T. S. Eliot. Under the co-editorship of Williams and McAlmon, four issues of Contact appeared between December 1920 and summer 1921, with a fifth issue appearing in June 1923. These issues were cheaply made, contained no advertisements or tables of contents, and suffered from multiple typographical errors. The first two issues were printed using a mimeograph machine upon paper donated by Williams' father-in-law.
There is also another division according to the smaller Ammonian Sections, with references to the Eusebian Canons (in Matthew 1-Mark 2 in the same line).In the same way arranged codices 192, 198, 212, 267, 507, 583, 584. It contains the Epistle to Carpian, the Eusebian tables, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, Menologion, subscriptions at the end of each Gospel, and portraits of the Evangelists. According to Scrivener it is "a very beautiful copy".
The codex contains the text of the four Gospels, on 199 paper leaves (size ), with some lacunae. The text is written in one column per page, 24 lines per page. A later hand divided the text according to the (chapters), whose numbers are given at the margin, but without their (titles) at the top. It contains tables of the (tables of contents) before each Gospel with a harmony, Argumentum, lectionary markings at the margin, incipits, , liturgical books (Synaxarion and Menologion), subscriptions at the end of each Gospel, and numbers of .
The codex contains a complete text of the four Gospels on 72 parchment leaves (size ). The text is written in two columns per page, in 24 lines per page (size of column 19.1 by 5 cm), in black ink, the initial letters in red. The text is divided according to the small Ammonian Sections (in Mark 236 sections), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, prolegomena, the tables of the (tables of contents) are placed before each Gospel.
ADS currently receives abstracts or tables of contents from almost two hundred journal sources. The service may receive data referring to the same article from multiple sources, and creates one bibliographic reference based on the most accurate data from each source. The common use of TeX and LaTeX by almost all scientific journals greatly facilitates the incorporation of bibliographic data into the system in a standardized format, and importing HTML-coded web-based articles is also simple. ADS utilizes Perl scripts for importing, processing and standardizing bibliographic data.
The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 187 parchment leaves (size ) with one lacuna (Acts 1:1-5:4). The text is written in two columns per page, 43-44 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings (for liturgical use), subscriptions at the end of each book, , and Euthalian Apparatus.
There is also a division according to the Ammonian Sections (in Mark 241 Sections - the last in 16:20), with references to the Eusebian Canons (written at the margin below Ammonian Section numbers). The tables of the (tables of contents) are placed before each Gospel, portrait of the Saint Mark,F. H. A. Scrivener, Adversaria critica sacra (Cambridge and London, 1893), pp. XLV-XLVI. It contains lectionary markings at the margin (for liturgical use), Menologion (fragments), and subscriptions at the end of each Gospel, with numbers of stichoi.
Differences between the German and English editions can be seen from a comparison of their respective tables of contents. Occasionally items were omitted or substituted, but more commonly these involve the order of the articles. In some cases, however, these resulted in a different tone or emphasis, contributing to the problematic reception of Die Reihe in America . For example, the foreword to the first volume (1955) of the German edition declared it to be the mouthpiece for the younger generation, but this foreword was omitted in the 1957 English edition .
The Gospel of John is ending on 21:11. The text is divided according to the (chapters), whose numbers are given at the margin, the (titles) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 234 – 16:9), with references to the Eusebian Canons (written below Ammonina Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings (partial) for liturgical reading, pictures, and readings in the margin made by prima manu.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 241 - last numbered section in 16:20), but without references to the Eusebian Canons. It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), the beginning of church lessons is marked (incipits), Synaxarion, Menologion, large subscriptions at the end of each Gospel, with numbers of .
The codex contains the complete text of the four Gospels on 210 parchment leaves (size ). It is written in one column per page, 24 lines per page. The text is divided according to the (chapters), whose numbers are given the at the margin, and some (titles of chapters) at the top of the pages. It contains tables of the (tables of contents) before each Gospel, (lessons), liturgical books with hagiographies (Synaxarion and Menologion), lectionary markings (much of this rubricated), subscriptions at the end of each Gospel with number of , and portraits of the Evangelists.
The codex contains the text of the four Gospels on 212 paper leaves () with numerous lacunae. It is written in one column per page, in 22 lines per page. It contains Argumentum, tables of the (tables of contents) before each Gospel, division according to the Ammonian Sections (in Mark 240 Sections, 16:19) (no references to the Eusebian Canons), lectionary markings at the margin, incipits, and Menologion. ; Contents Matthew 12:23-19:12; 19:18-28:20; Mark; Luke 1:1-5:21; 5:36—24:53; John 1:1-18:36.
The codex contains the text of the New Testament (except Gospels) on 233 parchment leaves () with some lacunae. The text is written in one column per page, in 24 lines per page. It begins with text of Acts 15:19, but the text from Acts 15:19 to 2 John was supplied in the 13th century. It contains Prolegomena, tables of the (tables of contents) before each book, some numerals of the (chapters) are given at the margin, subscriptions at the end of each book, and numbers of .
Panzerfaust was a wargaming magazine started by Don Greenwood in 1967 and named after the German panzerfaust, a recoilless anti-tank weapon. Like the more successful Strategy & Tactics magazine, Panzerfaust included complete games.tacticalwargamer.com page Originally an informal periodical distributed on ditto sheets,Web article on online gaming magazines by 1972 the magazine was a staple-bound 5.5" x 8.5" pamphlet with a monochrome cover and an average length of about 50 pages. Covers and tables of contents for issues #51 through #111 That year Don Lowry, owner of Guidon Games, acquired the magazine.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 276 parchment leaves () with only one lacunae at the end of Titus. The text is written in one column per page, in 24 lines per page. The biblical text is divided according to the (chapters), whose numbers are given at the margin. It contains Prolegomena, tables of the (tables of contents) before each sacred books, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, with numbers of .
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 294 parchment leaves (). It is written in one column per page, in 19 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, subscriptions at the end of each book, with numbers of , scholia, and modern interlinear Latin version in the Epistles.
The text of the Gospels has also another division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each book, with numbers of . The order of books is a usual: Gospels, Acts, Catholic epistles, and Pauline epistles. The pericope John 7:53-8:11 is omitted.
The text is divided according to the numbers of the (chapters), whose numbers are given at the margin, and the (titles) at the top of the pages. There is also a division according to the Ammonian Sections (Matt 355; Mark 234; Luke 342; John 241), whose numbers are given at the margin, with references to Eusebian Canons (written below Ammonian Section numbers). It contains Prolegomena, tables of the (tables of contents) before each Gospel, Synaxarion, subscriptions at the end of each Gospel, and pictures. The last leaf, containing John 21:25, was lost.
Before, the author was less important, since a copy of Aristotle made in Paris would not be exactly identical to one made in Bologna. For many works prior to the printing press, the name of the author has been entirely lost. Because the printing process ensured that the same information fell on the same pages, page numbering, tables of contents, and indices became common, though they previously had not been unknown. The process of reading also changed, gradually moving over several centuries from oral readings to silent, private reading.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 293 parchment leaves () with lacunae (Acts 1:1-11; Hebrews 11:34-12:6). The text is written in one column per page, in 22 lines per page. The decorations are in colours and gold.Harley 5557 at the British Library It contains Prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin for liturgical reading, Synaxarion (later hand), and subscriptions at the end of each book, with numbers of stichoi.
The text is divided according to the (chapters), whose numbers are given at the margin of the text, and their (titles) are given at the top of the pages. The lists of the (tables of contents) are placed before each Gospel. The text is also divided according to the smaller Ammonian Sections (in Mark 242 sections), whose numbers are given at the margin, with references to the Eusebian Canons. It contains lectionary markings margin (incipits), (lessons) at the margin, Synaxarion (fragment), subscriptions at the end of the Gospels, , and .
The text is divided according to the (chapters), whose numbers are given at the margin, but there is no (titles of chapters) at the top of the pages. The text of the Gospels is not divided according to the Ammonian Sections, with references to the Eusebian Canons. It contains prolegomena, tables of the (tables of contents) preceded each sacred book, lectionary markings at the margin (for liturgical use), (lessons), subscriptions at the end of each book, numbers of , and Euthalian Apparatus. It is one of the few copies of the whole New Testament.
The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles (He, 1 Tim), and the Book of Revelation, on 123 parchment leaves (size ), with some lacunae. The text is written in two columns per page, 37 lines per page. It contains prolegomena, tables of the (tables of contents) before each book, many lists, numbers of the (chapters) in the margin (sometimes), and the Comma Johanneum (added on the margin by a later hand). It was assigned the number 88 by Caspar René Gregory.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. The text of the Gospels is also divided according to the smaller Ammonian Sections (in Mark 234 Sections - 16:9), (without references to the Eusebian Canons). It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin, subscriptions at the end of each book, numbers of , synaxaria, and Menologion. Order of books: Gospels, Acts, Pauline epistles, Catholic epistles, and Revelation of John.
There is also a division according to the smaller Ammonian Sections (in Mark 237 – last in 16:15), whose numbers are given at the margin with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of (tables of contents) before each book, Synaxarion, Menologion, the Eusebian apparatus (Acts, Cath., Paul), and other additional matter. The order of book is typical for major Greek manuscripts: Gospels, Acts, Catholic epistles, Pauline epistles, Book of Revelation, but this order is not original.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 Sections - the last in 16:9), whose numbers are given at the margin, but without references to the Eusebian Canons. It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end of each of the Gospels, numbers of "remata", and numbers of .
The codex contains the text of the New Testament on 393 parchment leaves (). It is written in one column per page, in 24 lines per page. It contains the Eusebian Canon tables, lists of the (tables of contents) before each sacred book, (titles of chapters) at the top of the pages, lectionary markings at the margin, (lessons), subscriptions at the end of each sacred book, numbers of , Synaxarion, Menologion, and Euthalian Apparatus to Catholic and Pauline epistles. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Book of Revelation.
The text of the Gospels has also a division according to the smaller Ammonian Sections (Matthew 359, Mark 241, Luke 342, John 232), with references to the Eusebian Canons. It contains Prolegomena to the four Gospels, Epistula ad Carpianum, the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiographies (Synaxarion and Menologion), Verses in Matthew and Mark, Euthalian Apparatus in the Catholic epistles, Hebrews has three Prolegomena. The text has many corrections.
This allows tight integration of PDF features such as hypertext links and tables of contents, using packages such as hyperref. On the other hand, packages (such as PSTricks) which exploit the earlier conversion process of DVI-to-PostScript may fail, although replacements such as PGF/TikZ have been written. Direct embedding of PostScript graphics is no longer functional, and one has to use a program such as eps2pdf to convert EPS files to PDF, which can then be directly inserted by pdfTeX. It is possible to obtain DVI output from pdfTeX.
It contains Prolegomena to Catholic and Pauline epistles, lists of the (tables of contents) before each book, numbers of the (chapters) are given at the margin in Greek and Latin, the (titles of chapters) at the top of the pages, and subscriptions at the end of each book. Text of Mark 16:8-20 is marked by an obelus. It contains also the Old Testament (except Book of Daniel).Amy S. Anderson, The Textual tradition of the Gospels: Family 1 in Matthew, Leiden; Boston: Brill, 2004, p. 115.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 sections - the last in 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains tables of the (tables of contents) before each Gospel, in red and gold, lectionary markings at the margin, subscriptions at the end of each Gospel, numbers of , Menologion, and synaxaria. It uses "iota adscript".
It was corrected by the first hand. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections with references to the Eusebian Canons (written below Ammonian Section numbers), and the harmony written at the bottom. It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, lists of the (tables of contents) before each Gospel, liturgical books with hagiographies (synaxaria and Menologion).
The codex contains the entire New Testament with only one lacuna (Matthew 1:23-2:16). The books follow in this rather strange order: Gospels, Acts, Catholic epistles, Revelation of John, Pauline epistles. The text is written in one column per page, 29-33 lines per page. The tables of the (tables of contents) are placed before each book, the Eusebian Canon tables, numbers of the (chapters) at the margin, the at the top of the pages, a division according to the Ammonian Sections, with a references to the Eusebian Canons, and the Euthalian Apparatus.
The manuscript contains the four Christian Gospels. Originally there were Evangelist portraits at the beginning of each Gospel, but the portrait of Luke is lost. The text is written on 300 parchment leaves, in one column per page, 20 lines per page. The tables of the (tables of contents) are placed before every Gospel, numerals of the (chapters) are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 233 Sections, the last in 16:8), with a references to the Eusebian Canons (written below Ammonian Section numbers).
The codex is written in uncial letters to John 8:39, where it breaks off, and from that point the text is continued in a minuscule hand from the 13th century.Bruce M. Metzger, Bart D. Ehrman, The Text of the New Testament: Its Transmission, Corruption and Restoration, Oxford University Press (Oxford, 2005), p. 80. It contains Epistula ad Carpianum, the Eusebian tables, the tables of the (tables of contents) are placed before Gospels, but there are no divisions according to the (chapters). The text is divided only according to the Ammonian Sections, with references to the Eusebian Canons; it has lectionary markings.
The codex contains a complete text of the Acts, Catholic epistles, and Pauline epistles on 111 paper leaves (size ). The text is written in one column per page, 34 lines per page. It contains prolegomena, Argumentum (explanation of using the Eusebian Canons), tables of the (tables of contents) before each sacred book, liturgical books (Synaxarion and Menologion), Euthalian Apparatus, and some Patristic writings (on folios 112-407), among them the Life and Speeches of Gregory Nazianzus. It contains summaries of the journeys of St. Paul and his death (as in 206, 216, 256, 468, 614, 665, and 909, 912).
The codex contains the text of the New Testament except Gospels on 200 paper leaves (size ), with only one lacuna (Acts 19:18-22:17). The text is written in one column per page, 28 lines per page (size of text 15.7 by 10 cm). It contains prolegomena, Journeys and death of Paul (as in 102, 206, 216, 223, 256, 614, 665, 909, 912), tables of the (tables of contents) before each book, numbers of the (chapters) at the margin, (not ), lectionary markings at the margin, (to Acts, Cath. and Paul), subscriptions at the end of each book, and numbers of .
The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the margin. There is also a division according to the Ammonian Sections (in Mark 233 Sections – the last section 16:8), with references to the Eusebian Canons (written below Ammonian section numbers). The capital letters and Ammonian Section numbers are in red, references to the Eusebian Canons in blue or green. It contains tables of the (tables of contents) before three of the Gospels (those of Matthew were lost), lectionary markings at the margin (for liturgical use), versification, and pictures.
The text is divided according to the (chapters), whose numbers are given at the margin. There is also a division according to the Ammonian Sections (in Mark 241 Sections – 16:20), with references to the Eusebian Canons (after Mark ιδ in the same line as Ammonian Sections – see codex 112).In the same way arranged codices 112, 192, 212, 267, 507, 583, 584. It contains the Epistula ad Carpianum, the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, (no ), and subscriptions at the end of each Gospel.
No table is made for the next 20 songs. The second table of contents begins on folio 2 recto with the song "Fly boy, fly boy to the sellers" (numbered 100 below) and continues through number 38. Because of this peculiar numbering in the two tables of contents, Willa McClung Evans, a scholar who earlier studied the manuscript, surmised it might have been a conglomeration of several manuscripts "representing perhaps the tastes of three owners of the volume or of three periods in the life of a single owner." She considered the handwriting from several unidentified hands.
Tijdschrift Voor Geschiedenis 2005 118(2): 252–70. The H-Net list H-Low-Countries is published free by email and is edited by scholars. Its occasional messages serve an international community with diverse methodological approaches, archival experiences, teaching styles, and intellectual traditions, promotes discussion relevant to the region and to the different national histories in particular, with an emphasis on the Netherlands. H-Low-Countries publishes conference announcements, questions and discussions; reviews of books, journals, and articles; and tables of contents of journals on the history of the Low Countries (in both Dutch and English).
According to F. H. A. Scrivener the manuscript was carelessly written. The text is divided according to the (chapters) whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 241 - 16:20), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Eusebian Canon tables at the beginning, prolegomena, tables of the (tables of contents) before each Gospel, pictures, lectionary markings (added by later hand), synaxaria (later hand), and some corrections added by a later hand .
The codex contains complete text of the four Gospels on 232 paper leaves (size ). The text is written in one column per page, 24 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin (also in Latin), with some (titles of chapters) at the top of the pages. It contains Prolegomena to the Gospel of Mark and Luke, lists of the (tables of contents) before each Gospel, (lessons), titles to the Gospels, subscriptions at the end of each Gospel, with numbers of (only in John), and numbered paragraphs.
The numbering of the volumes differs between the German and the English editions. Volume 3 of the German edition corresponds to the volumes 3 and 4 of the English translation, as the German volume appeared in 2 parts in 1850 and 1851. Volume 5 of the German edition was not translated until 1981, again by a woman. Otté's translation benefited from a detailed table of contents, and an index for every volume; of the German edition only volumes 4 and 5 had (extremely short) tables of contents, and the index to the whole work only appeared with volume 5 in 1862.
In some parts the text is almost illegible. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 sections, the last section in 16:9), but without references to the Eusebian Canons. It contains the prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel, numbers of , and pictures.
56-57 The text is divided according to the (chapters), whose numbers are given at the margin. There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Prolegomena of Cosmas, the Eusebian Canon tables with an ornamental frames, tables of the (tables of contents) before each Gospel, Synaxarion, Menologion, subscriptions at the end of each Gospels, and the Euthalian Apparatus to the Pauline epistles. The order of books is usual for the Greek manuscripts: Gospels, Acts of the Apostles, Catholic epistles, and Pauline epistles.
The codex contains the text of the four Gospels, on 190 parchment leaves (size ). The text is written in one column per page, 25 lines per page. It contains Prolegomena, the tables of the (tables of contents) are placed before every Gospel, the numbered and their at the top; the Ammonian Sections (Matthew 355 has sections; Mark 234 Sections (the last in 16:9); Luke 342 sections; John 233 sections) are given, but not the references to the Eusebian Canons; it has lectionary markings, incipits, Synaxarion, and Menologion. Some corrections were made by a later hand on the margin.
The codex contains the text of the Catholic epistles except Epistle of Jude on 15 paper leaves (size ) with some lacunae (Acts 4:15-32; Ephesians 6:21-24; Hebrews 13:24-25). The text is written in one column per page, 28-32 lines per page, by an elegant hand. It contains Prolegomena, tables of the (tables of contents) before each book, numerals of the at the margin, the at the top, lectionary markings, subscriptions at the end of each book, and numbers of stichoi. It has a space on the margin for a commentary.
The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 135 paper leaves (size ) with two lacunae (Acts 1:1-7:34; 13:21-25). The text is written in one column per page, 35 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), Synaxarion, and subscriptions at the end of each book, with numbers of stichoi.
The codex contains the complete text of the four Gospels on 312 parchment leaves (size ). It is written in two columns per page, 31-22 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin (in Latin), and their (titles of chapters) at the top of the pages. It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin, liturgical books with hagiographies (Synaxarion and Menologion) at the end, subscriptions at the end of each Gospel, numbered , and portraits of the Evangelists.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the Ammonian Sections (in Mark 234 sections – 16:9), without references to the Eusebian Canons. It contains prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiograpies (synaxaria and Menologion), and pictures (John the Evangelist with Prochorus). The order of books is usual for the Greek manuscripts: Gospels, Acts, Catholic epistles, and Pauline epistles.
The codex contains a complete text of the four Gospels on 268 parchment leaves () with only one lacuna (John 21:9-25). It is written in one column per page, in 22 lines per page. The text is divided according to the Ammonian Sections (Mark 233 Sections, the last section in 16:8), whose numbers are given at the margin, wit references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian tables, tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel.
The initial letters in red.Harleian 5784 at the British Library The text is divided according to the (chapters), whose numerals are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 240, 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Eusebian Canon tables (in red), prolegomena, lists of the (tables of contents) before each Gospel, ornamentations, lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, subscriptions at the end of each Gospel, , prolegomena to Paul.
The codex contains the text of the four Gospels on 197 parchment leaves (), written in one column per page, 23 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top and the bottom of the pages (with a harmony). There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Eusebian Canon tables, lists of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, numbers of , and pictures.
Features published by the magazine furthermore differ in form from each other. The "New Brazilian Poets" feature, for example, includes an analysis of contemporary Brazilian poetry by Farnoosh Fathi, as well as poems by poets discussed in the analysis, Angelica Freitas, Leonardo Gandolfi, and Ismar Tirelli Neto. "Poetry in 1960: a Symposium," instead combines analysis of different poems from the 60's by 20 different writers, and the "Hannah Weiner's 'The Book of Revelation'" feature combines analysis with multiple different transcripts and appendices to Weiner's work. All features can be found on the Jacket2 page and include tables of contents.
The text of the Gospels is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 239 sections, the last section in Mark 16:20), whose numbers are given at the margin. There are no references to the Eusebian Canons. It contains lists of the (tables of contents) before each of the Gospels, lectionary markings at the margin (for liturgical use), and subscriptions at the end of each of the Gospels.
The illustrations of the Rossano Gospels are separate from the text of the Gospels and are arranged according to the liturgical calendar during the season of Lent. The now incomplete codex contains the text of the Gospels of Matthew and the majority of the Gospels of Mark with only one lacuna, Mark 16:14-20. It is thought that there was a companion second volume, which is apparently lost. It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, (titles) at the top of the pages, numbers of Ammonian Sections, and references to the Eusebian Canons.
Among the critics of Paul the Apostle was Thomas Jefferson, a Deist, who wrote that Paul was the "first corrupter of the doctrines of Jesus."The Writings of Thomas Jefferson: Being his Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and Private. Published by the Order of the Joint Committee of Congress on the Library, from the Original Manuscripts, Deposited in the Department of State, With Explanatory Notes, Tables of Contents, and a Copious Index to Each Volume, as well as a General Index to the Whole, by the Editor H. A. Washington. Vol. VII. Published by Taylor Maury, Washington, D.C., 1854.
The text is divided according to the (chapters), whose numbers are given at the margin, with occasional (titles) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Matthew 355, Mark 233 – 16:8; Luke 342, John 230 sections), with references to the Eusebian Canons. The codex contains the Eusebian Canon tables at the beginning, tables of the (tables of contents) precede each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end of each Gospel, numbers of in the Gospel of Luke, and pictures.
The codex contains the text of the four Gospels on 217 parchment leaves (size ). The text is written in one column per page, 12 lines per page for biblical text, and 33 lines per page with a Commentary. The text is divided according to the (chapters), whose numbers are given at the margin, with the (titles of chapters) at the top of the pages. It contains Prolegomena, the tables of the (tables of contents) are placed before every Gospel, lectionary markings at the margin (for liturgical use), incipits, Synaxarion, Menologion, and subscriptions at the end of each Gospel.
The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 235 Sections, the last in 16:12), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, numbers of , and pictures. The text of the Gospels and of commentary were corrected by a later hand.
It does not contain the (titles of chapters). The text of the Gospels has no additional division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), (lessons) are marked at the beginning and end, Synaxarion (table of lessons beginning at Easter) on folios 213-217v, Menologion (table of lessons beginning at 1 September) on folios 218-222v, subscriptions at the end of each book, numbers of , and scholia. Lacuna in Hebrews 12:17-13:25 was supplied by a later hand on paper.
The codex contains the text of the New Testament except the Book of Revelation on 233 parchment leaves (size ). The text is written in two columns per page, 37 lines per page. The text of the Gospels is divided according to the Ammonian Sections (in Mark 234 sections – the last numbered section in 16:9), but there is no references to the Eusebian Canons. The manuscript contains Epistula ad Carpianum, the Eusebian tables, tables of the (tables of contents) before each Gospel (unusual arrangement – Matt 74, Mark 46, Luke 57), liturgical books with hagiograpies (synaxaria and Menologion), subscriptions at the end, with numbers of .
As of the July/Aug 2015 issue, his work had appeared in the magazine 134 times,Analog Science Fiction and Fact tables of contents and annual story indexes, published each January placing him second place on the magazine's all-time contributor list. In addition to writing fiction and science articles for the magazine, he has also written profiles (called Biologs) since 2006, and a series of how-to articles about writing short stories. These special features comprise about a quarter of his total contributions to the magazine. His science fiction stories have also appeared in Nature, Cosmos, Abyss and Apex, Esli (Russian translation), Running Times, and Marathon & Beyond.
Questia offers some information free of charge, including several public domain works, publication information, tables of contents, the first page of every chapter, Boolean searches of the contents of the library, and short bibliographies of available books and articles on some 6500 topics. Questia does not sell ownership to books or ebooks, but rather sells monthly or annual subscriptions that allow temporary online reading access to all 94000+ books, and 14 million + journal, magazine, and newspaper articles in their collection. The books have been selected by academic librarians as credible, authoritative works in their respective areas. The librarians have also compiled about 7000 reference bibliographies on frequently researched topics.
It contains the Eusebian tables at the beginning, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), synaxaria, and pictures. The manuscripts has subscription: > το παρον τετραβαγγελον εκομισθει εκ της πατμω βιβλιοθηκης, παρ' εμου ιωσηφ > γεωργειρηνη ταπεινου αρχιεπισκοπου σαμου και επεδωθει τω ευσεβεστατω και > κραταιω βασιλει λοδοβικω τω μεγα εν ετουσ χυ αχος μαρτιου κε.J. M. A. > Scholz, Biblisch-kritische Reise in Frankreich, der Schweiz, Italien, > Palästine und im Archipel in den Jahren 1818, 1819, 1820, 1821: Nebst einer > Geschichte des Textes des Neuen Testaments (Leipzig, 1823), pp. 4-5. The same subscription appears in the codex 294.
The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation on 276 parchment leaves (). The text is written in one column per page, in 27 lines per page. The biblical text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, numbers of , and treatise of Pseudo-Dorotheus on the Seventy disciples and twelve apostles (as codices 82, 93, 177, 613, 617).
Paleotti was, with Molanus and Cardinal Charles Borromeo, one of the most influential writers to write filling out the brief decree of the Council on religious images with detailed instructions on their iconography. He did not become greatly interested in art until the 1570s, when he began work on his Discorso intorno alle imagine sacre et profane, consulting scholars and artists such as Prospero Fontana, Domenico Tibaldi and Pirro Ligorio. The Discorso was projected as a work in five books, but never completed. Two volumes and tables of contents for the rest were published in Italian in 1582 in what was intended as a provisional text, not properly revised.
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Matthew 355, Mark 234 - 16:9, Luke 342, John 232 sections), whose numbers are given at the margin with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, the Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, with numbers of . There are some notes made by later hand at the margin.
The codex contains the text of the four Gospels on 223 parchment leaves (size ), with one lacuna (Matthew 1:1-6:1). The text is written in one column per page, 20 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin of the text, but without their (titles) at the top of the pages. It contains Prolegomena (explanation of using of the Eusebian Canons), tables of the (tables of contents) before each Gospel with a Harmony, lectionary markings at the margin (for Church reading), (lessons), subscriptions at the end of each Gospel, with numbers of stichoi, and numbers of Verses.
There is also a division according to the Ammonian Sections (in Mark 237 sections, the last in 16:14), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, the Eusebian tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical use, synaxaria, and pictures (later hand). It has the famous Jerusalem Colophon ("from the ancient manuscripts of Jerusalem"). The manuscript is a duplicate of the codex 20 and 300, as well in its text as in the subscriptions and commentary, being without any later corrections seen in codex 20.
There is some evidence that the first decision to omit these books entirely from the Bible was made by Protestant laity rather than clergy. Bibles dating from shortly after the Reformation have been found whose tables of contents included the entire Roman Catholic canon, but which did not actually contain the disputed books, leading some historians to think that the workers at the printing presses took it upon themselves to omit them. However, Anglican and Lutheran Bibles usually still contained these books until the 20th century, while Calvinist Bibles did not. Several reasons are proposed for the omission of these books from the canon.
The codex contains the text of the Acts, Catholic, and Pauline epistles on 236 paper leaves (size ), with some lacunae (1 Corinthians 11:7-27; 1 Timothy 4:1-5.8). The text is written in one column per page, 27 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. It contains prolegomena, journeys of Paul (as in 102, 206, 256, 468, 614, 665, 912), tables of the (tables of contents) before each book, liturgical book synaxarion, subscriptions at the end of each book, and lectionary equipment at the margin.
It has also some lacunae. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. The text of the Gospels has also another division according to the smaller Ammonian Sections (in Mark 234 sections, the last numbered section in 16:9), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, prolegomena, tables of the (tables of contents) before every Gospel, (lectionary markings and were added by a later hand), subscriptions at the end of each book, numbers of (in James and Paul) (in Pauline epistles).
The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark sections 237, the last section in 16:15), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains prolegomena, lists of the (tables of contents) before each Gospel, lectionary equipment on the margin (for liturgical use), and Verses. It does not contain the text of Matthew 16:2b–3, text of John 5:3.4 is present, but they were marked by an obelus in the left-hand margin, indicating that the passage is doubtful.
The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is no another division according to the Ammonian Sections with references to the Eusebian Canons. It contains Prolegomena, lists of the (tables of contents) before each of the Gospels, lectionary markings at the margin for liturgical use (partially), and a commentary (Mark – Victorinus). Grandly written, but very imperfect. Lacunae: Matthew Mt 1:1-4:25; 23:1-25:42; 26:43-55; 28:10-20; Luke 20:19-22:46; John 12:40-13:1; 15:24-16:12; 18:16-28; 20:19-21:19-25.
Deutsche Mathematik (German Mathematics) was a mathematics journal founded in 1936 by Ludwig Bieberbach and Theodor Vahlen. Vahlen was publisher on behalf of the German Research Foundation (DFG), and Bieberbach was chief editor. Other editors were , Erich Schönhardt, Werner Weber (all volumes), Ernst August Weiß (volumes 1–6), , Wilhelm Süss (volumes 1–5), Günther Schulz (de), (volumes 1–4), Georg Feigl, Gerhard Kowalewski (volumes 2–6), , Willi Rinow, (volumes 2–5), and Oswald Teichmüller (volumes 3–7).Volume tables of contents In February 1936, the journal was declared the official organ of the German Student Union (DSt) by its Reichsführer, and all local DSt mathematics departments were requested to subscribe and actively contribute.Vol.1, issue 2, p.
Copies of the newsletter and tables of contents of the journal are archived at the society's web page (see link below), which also provides news about dictionaries and membership and conference information. Distinguished former members of the society include Frederic G. Cassidy (1907–2000), editor of the Dictionary of American Regional English, Allen Walker Read (1906–2002), Clarence L. Barnhart (1900-1993),"An Ear for the English of the English", The New York Times, May 25, 1988. Laurence Urdang (1927–2008), Ladislav Zgusta (1924–2004), Richard W. Bailey (1939–2011), and Madeline Kripke (1943-2020). From 1995 until 2008, the society made an annual award underwritten by Laurence Urdang, to support promising lexicographical research projects.
Finlay did many illustrations for Famous Fantastic Mysteries over its lifetime, and became one of its most popular artists. Frank R. Paul began illustrating for the magazine with the third issue; he was not as capable an artist as Finlay but was very popular with the readers. The first five covers were simply tables of contents, but with the sixth issue, dated March 1940, pictorial covers began, with Finlay the artist for that first cover. Three early covers in 1940 were painted by Paul, but thereafter almost every cover was painted by either Finlay, Lawrence Stevens, or his son, Peter Stevens, including every single issue from February 1941 through April 1950.Day, Index to the Science-Fiction Magazines, pp. 169–170.
The letters Θ Ε Ο Σ are round, the strokes of Χ Ζ Ξ are not prolonged below the line. It has a regular system of punctuation. The handwriting is similar to that in the Codex Alexandrinus, though not so regular and neat. The initial letters are decorated with green, blue, and vermilion. Certain disputed passages are marked with an asterisk – signs of the times (Matthew 16:2b-3), Christ agony (Luke 22:43-44), Luke 23:34, Pericope Adulterae (John 8:2-11).Robert Waltz, Codex Basilensis E (07): at the Encyclopedia of Textual Criticism It contains tables of the (tables of contents) before each Gospel and the text is divided according to the (chapters), the numbers of which are placed in the margins.
The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin with references to the Eusebian Canons (written below Ammonian Section numbers). The tables of the (tables of contents) are placed before each Gospel, lectionary markings are inserted at the margin (for the Church reading), and (lessons). The Greek text of the codex is mixed with many errors in very minute letters. ; Contents Matthew 1:1-21; 6:12-32; 22:25-28:20; Mark 1:1-5:29; 9:21-18:12; Luke 7:27–John 9:21; 20:15-21:25.
It contains also tables of the (tables of contents) before each book. The value of the codex is indicated by its subscription at the end of the Epistle to Titus: : Ἔγραψα καὶ ἐξεθέμην κατὰ δύναμιν στειχηρὸν τόδε τὸ τεῦχος Παύλου τοῦ ἀποστόλου πρὸς ἐγγραμμὸν καὶ εὐκατάλημπτον ἀνάγνωσιν… ἀντεβλήθη δὲ ἡ βίβλος πρὸς τὸ ἐν Καισαρίᾳ ἀντίγραφον τῆς βιβλιοθήκης τοῦ ἀγίου Παμφίλου χειρὶ γεγραμμένον αὑτοῦ. :I, Euthalius, wrote this volume of the Apostle Paul as carefully as possible in stichoi, so that it might be read with intelligence: the book was compared with the copy in the library at Caesarea, written by the hand of Pamphilius the saint.Eberhard Nestle and William Edie, Introduction to the Textual Criticism of the Greek New Testament, (New York, 1901), p. 78.
The text is divided according to the (chapters), whose numbers are given at the margin of the text, and their (titles) at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are given at the margin, with a references to the Eusebian Canons (written below number of section). The conclusions of each section of text are written in geometric shapes. It contains Prolegomena of Cosmas, Epistula ad Carpianum, the Eusebian tables in colours and gold, tables of the (tables of contents) before each Gospel, lectionary markings at the margin for the church's readings, synaxaria (later hand), subscriptions at the end of each Gospel, and 24 pictures (portraits of Evangelists, important biblical stories, etc.).
Dr. Lorenzo held multiple senior executive roles in the company including Chief Publishing Officer, was a member of the Board of Directors, Project Editor-in-Chief, Senior Vice President, and was the Founding Editor-in-Chief of eMedicine Neurology. Several years were spent creating the tables of contents, recruiting expert physicians and in the creation of the additional 6,100+ medical and surgical articles. The majority of operations were based out of the Omaha NE office. However, eMedicine was one of the world's first virtual companies with key staff in multiple offices around the country including Omaha NE (Publishing and later corporate office), St. Petersburg FL (original corporate office), Syracuse NY (technology office), and Boston MA. With increasing web traffic and notoriety eMedicine developed a multi-product sales and marketing strategy.
In an August 2011 review, PC Worlds Tony Bradley wrote that "the value of a rival platform such as Google Apps hinges on how compatible it is with Microsoft Office formatting conventions and file types", praising Google for having "gone to great lengths to improve fidelity with Microsoft Office, but it hasn't gone far enough", criticizing "many features" for being reformatted, including "tables of contents, footnotes, or inserted images". Bradley praised Google's collaborative apps, writing that it was "besting what Microsoft offers in Office 365". Regarding the price, he wrote that "Google's package is the best value. The annual pricing of $50 per user per year makes it about a third less per user per year than Office 365, yet it boasts equivalent functionality sufficient for most small and medium organizations".
It contains the Eusebian Canon tables (Latin) at the beginning, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and subscriptions at the end of each of the Gospels. The text of the codex is written in four colours. "The general run of the narrative is in vermilion; the words of Jesus, the genealogy of Jesus, and the words of angels are in crimson; the words quoted from the Old Testament as well as those of the disciples, Zachariah, Elizabeth, Mary, Simeon, and John the Baptist are in blue; and the words of Pharisees, the centurion, Judas Iscariot, and the devil are in black."Bruce M. Metzger, Bart D. Ehrman, The Text of the New Testament: Its Transmission, Corruption and Restoration, (Oxford University Press, 2005), p. 92.
The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 46 parchment leaves (size ) with numerous lacunae. The text is written in one column per page, 25 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, numbers of the (chapters) at the margin, the (titles of chapters) at the top, lectionary markings at the margin, incipits, (lessons), subscriptions at the end of each book, and numbers of . ; Contents : Acts 7:33-57; 10:17-40; 18:14-19,9; 20:15-21:1; 23:20-27:34; James 1:1-5:20; 1 Peter 1:1-3:1; 4:4-5:12; 1 John 4:14-5:21; 2 John; 3 John; Jude ; Romans 1:1-4:13; 5:16-16:23; 1 Corinthians 1:1-7:28.
It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena to the Gospels, tables of the (tables of contents) are placed before each book, lectionary markings at the margin, incipits, Lectionary books with hagiographies (Synaxarion, Menologion), pictures, and Euthalian Apparatus. Some illuminations were cut out. It has also some other material about synods, about Joseph, epistle of Basil to Gregory of Nyssa. ; Lacunae Luke 16:26-30; 17:5-8; 24:22-24; John 1:1-7:39; 8:31-9:11; 10:10-11:54; 12:36-13:27; Acts 1:1-7:49; 10:19-14:10; 15:15-16:11; 18:1-21:25; 23:18-28:31; James 1:1-3:17; 1 Corinthians 12:11-15:12; 16:13-15; 2 Corinthians 13:4. 5; Galatians [5:16-6:1]; 6:1-18; 2 Timothy 3:10.
Alternatively, some historians consider electronic books to have started in the early 1960s, with the NLS project headed by Douglas Engelbart at Stanford Research Institute (SRI), and the Hypertext Editing System and FRESS projects headed by Andries van Dam at Brown University... FRESS documents ran on IBM mainframes and were structure-oriented rather than line- oriented; they were formatted dynamically for different users, display hardware, window sizes, and so on, as well as having automated tables of contents, indexes, and so on. All these systems also provided extensive hyperlinking, graphics, and other capabilities. Van Dam is generally thought to have coined the term "electronic book",.. and it was established enough to use in an article title by 1985.. FRESS was used for reading extensive primary texts online, as well as for annotation and online discussions in several courses, including English Poetry and Biochemistry. Brown's faculty made extensive use of FRESS; for example the philosopher Roderick Chisholm used it to produce several of his books.
The text is divided according to the (chapters), whose numbers are given at the margin. It contains prolegomena, tables of the (tables of contents) to Pauline epistles, lectionary markings at the margin (for liturgical use), incipits, (lessons), subscriptions at the end of each book, and numbers of . ; Lacunae Acts 1:1-4:24; 5:2-16; 6:2-7:2; 7:16-8:10; 8:38-9:13; 9:26-39; 10:9-22; 10:43-13:1; 23:32-24:24; 28:23-James 1:5; 3:6-4:16; 2 Peter 3:10-1 John 1:1; 3:13-4:2; Jude 16-25; Romans 14:23 - 15:1.4; 1 Corinthians 3:15-15:23; 2 Corinthians 10: 14-11:19; 13:5-13; Ephesians 1:1-2:14; 5:29-6:24 Colossians 1:24-26; 2:4-7; 2 Thessalonians 1:1-3:5; Hebrews 9:3-10:29 Rev 14:4-14; 21: 12-22:21.
They clarified that §101 protects annotations in case they are prepared by a private party or non-lawmaking officials. This is elucidated by distinguishing the decision in Banks from Callaghan v. MyersCallaghan v. Myers, 128 U. S. 617 (1888) at 647 where the Court permitted a reporter to hold copyright in explanatory materials he had added to the judgements, such as headnotes, syllabi, tables of contents, on the grounds that he did not have authority to speak with the force of law. The Court also rejected the contention that the US Copyright Statute while excluding “work[s] prepared by an officer or employee of the United States Government as part of that person’s official duties” from copyright protection, does not establish a similar rule for the States. The Court held that the policy reasons that justify the Federal Government’s decision to forfeit copyright protection for its own proprietary works, does not suggest an intent to displace the already narrow government edicts doctrine with respect to the States.
Isaac Newton Baker (March 12, 1838 – March 23, 1923) was an American writer and editor who was private secretary to, and biographer of, Robert G. Ingersoll.Lectures - The Gods - Page 3 Robert G. Ingersoll - 2007 "unremitting in service, and to none is the publisher more indebted, than to Mr. I. Newton Baker, Mr. Ingersoll's former private secretary, to Dr. Edgar C. Beall, and to Mr. George E. Macdonald for the fine Tables of Contents and the ..." He was an editor of the American Sunday-School Times.Annals of the United States Christian Commission - Page 234 "by one of the editors of The Sunday-School Times, Mr. I. Newton Baker, to whom the Commission was indebted for much valuable service, and was first published in The Times of February 24, 1863."The National Sunday school teacher: Volume 13, Issue 1878 A full and most satisfactory report of the Atlanta Convention has been prepared by I. Newton Baker, formerly editor of the Sunday School Times.

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