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21 Sentences With "supreme happiness"

How to use supreme happiness in a sentence? Find typical usage patterns (collocations)/phrases/context for "supreme happiness" and check conjugation/comparative form for "supreme happiness". Mastering all the usages of "supreme happiness" from sentence examples published by news publications.

"It was a project based on supreme happiness," she said.
Ernest, you deserve more than to be a mere foil to your brother's supreme happiness.
That didn't work out too well for Venezuela which dropped in the ranking after it created a Ministry of Supreme Happiness.
That song is by the band The Ministry of Supreme Unhappiness, a play on the widely mocked Vice Ministry of Supreme Happiness that Maduro created in 2013 just as the country's economy was unraveling.
That is just as well: rather than the "Era of Supreme Happiness" that Mr Berdymukhamedov promised at his previous re-election, he is presiding over an era of low prices for Turkmenistan's sole export, gas.
"Being a mom and taking care of all the little ones in the house all this time has made me experience supreme happiness and now with the arrival of Alana Martina we are complete, happier than ever," Rodriguez, a 23-year-old model, captioned a Nov.
"Delegations from 15 countries to assist Maduro's inauguration in Venezuela". Pravda.ru. Retrieved 18 April 2013. On 24 October 2013, he announced the creation of a new agency, the Vice Ministry of Supreme Happiness, to coordinate all the social programmes.
At this juncture, Shyama comes to know she has been affected by blood cancer which crushes her father under the weight of the brutal word. He decides to give her the supreme happiness of getting the man she loves, but Shyama decides otherwise when she comes to know that Mohan loves Gauri. Finally, Shyama dies uniting Mohan & Gauri.
According to Scott, the samatha stage of Dhammakaya includes "the fruits of supranormal powers (iddhi) and knowledge (abhiñña)", a feature that is common in other modernist interpretations of Buddhism. The attainment of the Dhammakaya (or Dhammakayas) is described by many practitioners as the state where there is the cessation of the defilements in the mind, or, in positive terms, as the true, ultimate, permanent happiness (Pali: nibbanam paramam sukham). According to Scott, "more often than not, it is the understanding of Nirvana as supreme happiness that is underscored in dhammakāya practice, rather than its traditional rendering as the cessation of greed, hatred and delusion", though at times these two descriptions are combined. This positive description of Nirvana as a state of supreme happiness may have contributed to the popularity of Wat Phra Dhammakaya to new members, states Scott.
On 24 October, he also announced the creation of a new agency, the Vice Ministry of Supreme Happiness, to coordinate all social programmes. In November 2013, weeks before the local elections, President Maduro used his special decree powers and ordered the military to take over appliance stores. Analysts said that the move amounted to a "cannibalizing" of the economy and that it might lead to even more shortages in the future.
For a theme he chose Hans Christian Andersen's 'eerie' tale of The Ice-Maiden, to which he put a positive spin: "A fairy imprints her magic kiss on a child at birth ... Twenty years later ... she repeats the fatal kiss and carries him off to live in supreme happiness with her..." Stravinsky understood the story's fairy to be the Muse whose kiss branded Tchaikovsky with a 'magic imprint' inspiring his music. Nijinska created the choreography.Balanchine (1954), pp. 26–32, at pp.
The not-self teaching is considered by the tradition as a method to let go of what is not the self, to attain the "true self". The temple often uses positive terms to describe Nirvana. Scott states that Wat Phra Dhammakaya publications and discourse describe Nirvana as being the state of supreme happiness, rather than the traditional Theravada's via negativa description of "nirvana is not samsara". She states that this may be one of the reasons why the Dhammakaya tradition seems so attractive to new members.
Many followers in the temple believe that his projects are a product of his visions in meditation. Luang Por Dhammajayo is known for his modern style of temple management and iconography. Luang Por Dhammajayo often uses positive terms to describe Nirvana. Apart from the true self as taught by the Dhammakaya tradition as a whole, religious studies scholar Rachelle Scott notes that Wat Phra Dhammakaya often describes Nirvana as being the supreme happiness, and argues that this may explain why the practice of Dhammakaya meditation is so popular.
Anubandha chatushtaya (Sanskrit: अनुबन्ध चतुष्टय) literally means four connections, and therefore, it is four-fold in nature and content viz, – a) adhikāri ('the qualified student') who has developed ekāgrata ('single pointed mind'), chitta shuddhi ('purity of the mind') and vikshepa ('freedom from restlessness and impurity') or adhikāra (aptitude); b) vishaya ('subject matter' or 'the theme') pertaining to the Jiva-Brahman identity; c) prayojana or phalasruti ('result' or 'fruit') which is atyantika-dukha-nivritti ('complete cessation of sorrow') and paramānanda-prāpti ('attainment of supreme happiness'), and d) sambandha ('relationship' or 'intertextuality') between adhikāra, vishaya and prayojana.
The opening scene introduces Venus and Ascanio, the son she had by Aeneas. (In most classical sources, Venus/Aphrodite is the mother of Aeneas.) The goddess vaunts the charms of Alba and invites her son to go and rule there. She urges him not to reveal his identity to Silvia, a nymph to whom he is betrothed, but to introduce himself to her under a false identity to test her virtue. While shepherds summon their promised ruler, Fauno reveals that the smiling face of Aceste, a priest, is a sign that the day will be a day of supreme happiness.
On 13 May 2013, President Maduro initiated one of his first plans, Plan Patria Segura. A year after the plan was initiated, no changes in crime had been reported since murder rates throughout the country remained the same. In October 2013, Maduro requested an enabling law to rule by decree in order to fight corruptionMaduro requests enabling law for one year (El Universal) and to also fight what he called an 'economic war'. On 24 October, he also announced the creation of a new agency, the Vice Ministry of Supreme Happiness, to coordinate all social programmes.
The young couple settled on a small ranch approximately 40 miles from Boyle Heights, Los Angeles, and attempted to raise chickens and fruit to make a living. The press reported widely on the change in fortune for the actress, from dining on lobsters on the Great White Way to plucking chickens and cleaning house for her husband; the couple was stated as making a "declaration of supreme happiness" to each other. However, the couple gave up farming in August 1910 and began reconciliation talks with Harry's mother. They moved to Oakland in September 1910, living on a $200 a month allowance given by Mrs. Rheinstrom.
Apart from Luang Por Sermchai, Wat Phra Dhammakaya's assistant-abbot Luang phi Ṭhanavuddho wrote a book about the topic in response to critics. According to Rungrawee Chalermsripinyorat, the followers of the tradition seem not much interested in the discussion, and are more concerned how Dhammakaya meditation improves their mind. Besides the unorthodox definition of Nirvana as true happiness, permanent and essential, Nirvana is also described by the tradition from a more orthodox perspective, as the absence of greed, hatred and delusion. Religion scholar Rachelle Scott states that the positive description of Nirvana as a state of supreme happiness may have contributed to the popularity of Wat Phra Dhammakaya to new members.
In certain Vaishnava sects within Hinduism, attaining unadulterated, unconditional and incessant love for Godhead is considered the foremost goal of life. Gaudiya Vaishnavas who worship Krishna as the Supreme Personality of Godhead and the cause of all causes consider Love for Godhead (Prema) to act in two ways: sambhoga and vipralambha (union and separation)—two opposites. In the condition of separation, there is an acute yearning for being with the beloved and in the condition of union, there is supreme happiness and nectarean. Gaudiya Vaishnavas consider that Krishna-prema (Love for Godhead) is not fire but that it still burns away one's material desires.
At Kek Lok Si (Chi-lo Ssu/Jili Si), the Temple of Supreme Happiness, on an inscription in stone dated 1906 listing the particulars of donors, it is recorded that Cheng Ssu-wen (Chung Keng Quee) with honorary second rank, donated 6,000 yuan, the 5th largest donation. Another stone inscription, this one dated 1907 recording the origin and development of the temple, shows that Cheng Ssu-wen (Chung Keng Quee) was one of the six senior secretaries of the temple at that time.Chinese Subcommunal Elites in 19th-Century Penang by MAK Lau-Fong (Department of Sociology, National University of Singapore, Singapore 0511) published in Southeast Asian Studies, Vol. 25, No.2, September 1987Franke, Chinese Epigraphic Materials in Malaysia.
The Christian Martyrs' Last Prayer, by Jean-Léon Gérôme (1883) Similarly, those who die as Christian martyrs in a persecution of Christians are also judged by Anabaptists, Lutherans, Roman Catholic and Anglicans to have acquired the benefits of baptism without actually undergoing the ritual; this is the "baptism of blood" (baptismum sanguinis) (ss. 1258). Because the Anglican Communion, Catholic Church and Lutheran Church practice infant baptism, these issues seldom arise except for adult converts to the Church who were not baptized as children. The Catholic Church officially professes uncertainty about the fate in the afterlife of infants who die before baptism, observing that "the Church can only entrust them to the mercy of God" (ss. 1261). One theory is that these infant souls exist in a natural state of supreme happiness, called Limbo, although deprived eternally of the vision of God.

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