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"Supreme Being" Definitions
  1. (in many belief systems) the eternal, infinite spirit, mind, or other transcendent entity that is the creator or ultimate source of the universe and that rules or orders it.
  2. See also higher power.
"Supreme Being" Synonyms
Lord deity Almighty God Father Creator Divinity Allah Maker Jehovah Godhead King Providence Yahweh Eternal Everlasting Jahveh Author god godhead
"Supreme Being" Antonyms
human

684 Sentences With "Supreme Being"

How to use Supreme Being in a sentence? Find typical usage patterns (collocations)/phrases/context for "Supreme Being" and check conjugation/comparative form for "Supreme Being". Mastering all the usages of "Supreme Being" from sentence examples published by news publications.

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So that's why the Supreme Being is important to us.
Roy Hibbert presented Bryant as some form of supreme being.
After that, the universe is destroyed as the supreme being, Vishnu, exhales.
Rather than reject Catholicism, he made a bet with the Supreme Being.
Other advertisements featured Budweiser Supreme being poured in a restaurant by a waiter wearing white gloves.
"I got a future rock star/supreme being growing in me I can't wait to meet!" added Tyler, 37.
All the botmakers started with Nike but, pretty soon, with Supreme being so elusive, everyone was going after it too.
"He tells me that I remind him of Jessica Rabbit and that he thinks I'm a supreme being," she remembers.
In 2007, Representative Pete Stark of California, a Democrat, publicly declared that he did not believe in a supreme being.
The character is some sort of fusion of a half-man, half-animal, almost like a Supreme Being or a guardian.
The association is especially tricky for Muslims, whose monotheism abhors the attribution of godly power to any but one supreme being.
The actress dressed up as Leeloo, one of the titular Supreme Being characters from her dad's popular 1997 film, The Fifth Element.
Would a loving supreme being want the truth of religion to be plain even to unlettered people, in the simplest possible vernacular?
Holiday movies do something similar, except that the "transcendent force" they make viewers feel is not about God or another supreme being.
Consider some findings of Pew, a researcher based in Washington, DC, about how strongly people in 34 European countries believe in a Supreme Being.
And God he says, lives in heaven with Santa Claus and their dog Marianne, implying that the Supreme Being is not only imaginary, but also gay.
Actually, there was just this one kind of awkward moment—when the Cardinal talked about the infallible, almighty Supreme Being, the President stood up and took a bow.
But hypocrisy is the currency of the realm for Republicans in the age of Trump, and neither the supreme being nor the Supreme Court's chief justice should have been surprised.
El Comandante insists on an audience with God, and after much pleading, the doorman of paradise permits him to go talk to the Supreme Being... but only for five minutes.
If you're a fan of 1997's The Fifth Element, you've probably fantasized about what it would be like to walk in the shoes of your favorite supreme being, Leeloo Dallas.
If God and Nature were distinct, then it must be the case that Nature had some qualities that God lacked, and the idea of a supreme being lacking anything was incoherent.
Claiming that you're a hotshot IT practitioner while not holding a single CompTIA certification is like Thanos declaring that he's the supreme being  while wearing the infinity gauntlet with no infinity stones.
And at the end of the day, all that matters is that we are on that path with a supreme being who helps us strive to become better people – a better version of ourselves.
Duterte, however, suggested that there must be a God or a supreme being that prevents billions of stars and celestial bodies from colliding in a frequency that could have long threatened the human race.
If there is a Supreme Being, it is possible that it sees the people of North Sentinel Island as every bit as worthy as any others and therefore without the need for missionary ministrations.
Video Duterte, however, suggested that there must be a God or a supreme being that prevents billions of stars and celestial bodies from colliding in a frequency that could have long threatened the human race.
The leaders of the revolution rededicated the structure to the Cult of Reason, then the Cult of the Supreme Being -- still keeping the structure intact, as well as its relation to a god that many questioned.
The wish can even be restorative — affirming the notion that the universe somehow cares about balancing the scales of justice for human beings, or that a supreme being cares for us and intervenes on our small-bore causes.
Alan Zweibel supplies the sugary filling in the Series A sandwich with "Playing God," a comic interlude in which the Supreme Being (Bill Buell) punishes a callow doctor (Dana Watkins) by taunting him into a game of squash.
But while Selective Service laws had been revised again and again to clarify the criteria for conscientious objection, they still did not account for young men who, like Seeger, refused to say that their opposition to war came from belief in a Supreme Being.
In rather surreal language, it says that in the former kind of ritual, commanders may "briefly thank a Supreme Being (either generally, such as Providence, that Almighty Being, our Lord, or the Supreme Author of All Good; or specifically, such as Allah, Brahman, Christ, Ganesh, God, Yahweh, or even Beelzebub)".
Despite Trump's quite secular lifestyle and attitudes, evangelicals, more concerned with the Supreme Court than a Supreme Being, voted overwhelmingly for him, and he returned the favor by offering to "destroy" the Johnson amendment, which seeks to prevent the clergy from endorsing candidates by revoking their tax exemptions if they do.
Thou shalt not front on Fresh Gordon In addition laying down the guiding tenets of a new religious order in which he was the Supreme Being, Fresh Gordon would go on to ghost-produce Salt N Pepa's "Push It" and do production work for one of the first artists Puff Daddy ever signed to Uptown Records.
FROM PEN: How Princess Kate Is Changing the Royal Parenting Rules   Since Mia announced her baby on the way in November ("I got a future rock star/supreme being growing in me I can't wait to meet!" she captioned a photo), she has been giving her social-media followers a regular peek at her adorable growing bump.
If any of this sounds ridiculous, you probably haven't seen Besson's other movies, like his sci-fi thriller Lucy, a 90-minute fear-mongering propaganda film about The Cloud, or his cult classic The Fifth Element, in which Milla Jovovich plays The Supreme Being, an all-powerful force who, for some reason, always needs to be saved by human men.
Robespierre supported a decree that the Convention passed to establish an official state religion called the Cult of the Supreme Being. The notion of the Supreme Being was based on the creed of the Savoy chaplain that Jean- Jacques Rousseau had outlined in Book IV of Emile. In the afternoon of 8 June (also the Christian holiday of Pentecost) a "Festival of the Supreme Being" was held.
According to the Vishishtadvaita school, Brahman (the supreme being or ultimate reality) and the individual souls are different with a potential to unite. The Universe can be thought of as the ocean which is primarily composed of water (the Supreme being). But it also contains fishes and other organisms (the individual souls) living in it. The individual souls can unite with the supreme being based upon their actions and deeds.
They practice a creationist religion in which the supreme being and creator is Ovase Loba.
The Supreme Court vs. The Supreme Being. Let the Trial Begin. It is the imminent future.
From The Absolute proceeds the Supreme Being, at the dawn of manifestation: this is The One, the "Great Architect of the Universe". The first aspect of the Supreme Being may be characterized as Power, from this proceeds the second aspect, the Word, and from both of these proceeds the third, aspect, Motion. From the threefold Supreme Being proceed the "seven Great Logoi". They contain within Themselves all the great Hierarchies which differentiate more and more as they diffuse through the various Cosmic Planes.
Heindel, Max, Idem; Diagram 6: The Supreme Being, the Cosmic Planes and God In the Highest World of the seventh Cosmic Plane dwells the God of the Solar Systems in the Universe. These great Beings are also threefold in manifestation, like the Supreme Being. Their three aspects are Will, Wisdom and Activity.
A significant part of Pettazzoni's work was devoted to refuting the theory of primordial monotheism (Urmonotheismus) developed by Schmidt and the study of the conceptions of the Supreme Being in primitive religions. He found evidence of monotheism in so-called primitive societies, and that all societies recognize the Supreme Being as a non-exclusive spiritual entity which is paramount by also opposed by other spiritual entities. He challenged Schmidt's concept of a Supreme Being as necessarily entailing monotheism. Rather, Pettazzoni writes that monotheism is a recent religious development over the course of a slow revolution in polytheism and perhaps henotheism.
God or the Supreme Being is beyond all regions and spheres. Every sphere is governed by a very powerful being who is a very advanced soul. Most of the souls of the higher realms are believer in God and they spend their time meditating upon the Supreme Being. Jatin also met advanced souls who are world travelers but are agnostic.
In Max Heindel's exposition, the Great Architect of the Universe is the Supreme Being, who proceeds from The Absolute, at the dawn of manifestation.
They are always built based on the tenets of Serer symbolism, and form the family shrine devoted to the supreme being (see Serer ancient history).
The term "Krishnaism" () has been used to describe a large group of independent traditions-sampradayas within Vaishnavism regarded Krishna as the Supreme God, while "Vishnuism" may be used for sects focusing on Vishnu in which Krishna is an Avatar, rather than a transcended Supreme Being. Vishnuism believes in Vishnu as the supreme being. When all other Vaishnavas recognise Krishna as one of Vishnu's avatars, though only the Krishnites identify the Supreme Being (Svayam Bhagavan, Brahman, a source of the Tridev) with Lord Krishna and his forms (Radha Krishna, Vithoba and others), those manifested themselves as Vishnu. This is its difference from such groups as Ramaism, Radhaism, Sitaism, etc.
Other humanistic deists may prioritize their relationships with other human beings over their relationship with God, yet still maintain a personal relationship with the Supreme Being.
The Sotho had developed the concept of Modimo, the Supreme Being. The Modimo, in Sotho theology, created lesser deities with powers to interact with human beings.
He is the one who can stop time. Shiva is none but all. Shiva is the smallest yet the biggest. The supreme being in all eternity.
The court held that Article VI, section 2 of the South Carolina State Constitution ("No person who denies the existence of the Supreme Being shall hold any office under this Constitution") and Article XVII, section 4 ("No person who denies the existence of a Supreme Being shall hold any office under this Constitution") could not be enforced as articles in conflict with the Constitution of the United States.
Adi Parashakti (, ) is considered the Supreme Being in the Shaktism sect of Hinduism. She is also popularly referred to as "Parama Shakti", "Adi Shakti", "Mahashakti" , "Mahadevi" "Mahagauri", "Mahakali", Satyam Shakti, or even simply as "Shakti". "Parama" means absolute, "Satya" means the Truth as per many Shakta texts.Srimad Devi Bhagwatam, Devi Gita, Brahmand Purana, In Hinduism, Shaktas believe goddess Parvati as Adi Parashakti and regard her as the supreme being.
54, vol. 7, 2e semestre 1991 Éthiopiques, "Issues 55-56", Fondation Léopold Sédar Senghor, (1991), p 124 The Noon people refer to the supreme being as Kokh Kox rather than Roog, the name the majority of Serers refer to the supreme being in the Serer-Sine language. The name Kokh Kox derives from the deity Koox, the name the Saafi people regularly use to refer to the divine.
Shaiva siddanta accepts the existence of Tripathartham (three entities), pati - the supreme being Paramashiva, pashu - all atmans and pasam - three bondages of Anava, Karma, Maya. As the supreme being Parameshwara only has the distinct eight characters or predecates which are applied to distinguish him with the other two entities of Saiva Siddhanta - Pashu and Pasam. They are sarvajnatva (who knows everything), nityatrptatva (with infinite happiness), anādibōdha (without bondages), Svatantratva (independent), aluptashakti (unlimited mercy), anantashakti (unrestricted grace), nirāmayatma (wholesome) and Visuddhadēha (with pure body). Shaiva siddhanta states that Parameshwara in two states - tatasta lakshanam, the form of lord that is moving through 36 tattvas and Svarupa Lakshanam, the pure form of supreme being beyond everything.
The Western Wisdom Teachings present the conception of The Absolute (unmanifested and unlimited "Boundless Being" or "Root of Existence", beyond the whole universe and beyond comprehension) from whom proceeds the Supreme Being at the dawn of manifestation: The One, the "Great Architect of the Universe". From the threefold Supreme Being proceed the "seven Great Logoi" who contain within themselves all the great hierarchies that differentiate more and more as they diffuse through the six lower Cosmic Planes. In the Highest World of the seventh (lowest) Cosmic Plane dwells the god of the solar systems in the universe. These great beings are also threefold in manifestation, like the Supreme Being; their three aspects are Will, Wisdom and Activity.
The inhabitants of the municipality of Conception Chiquirichapa been identified with spirituality among the living is belief in a supreme being that governs the way the community. There is Evangelical or Protestant churches where the people come daily to ask u please to thank, to honor the Supreme Being according to their beliefs, there is the Catholic Church in colonial structure which receives every day Catholics to be focus for prayers to the Creator.
He is aided by his belief in a supreme being and deferred to faith in the face of a potential detraction. The song climaxed with a choir harmonizing the main hook.
Bane is a secular community governed by both traditional and Christian religious beliefs and nuances. Ancestral and deity shrines (Loò) and churches (Tor-Bari) can be found throughout the community. The Supreme Being, ancestors, gods, goddesses, land and water in the community are deified especially through yearly festivals such as De Bari (marking first-fruits harvest, dedicated to the Supreme Being), De Dua (New Yam Festival), and Tor- ziá and Christian celebrations like Easter and Christmas.
A similar naming convention is found in the name Koitalel, where koita means stone. However, when used to denote the supreme being the prefix does not denote a female supreme being. Rather it is associated with one aspect, that of creation and prosperity of life as opposed to the masculine which was associated with destruction.Naaman, R., Investigation Of Kipsigis Worldview Items Towards Understanding The Catholic Doctrine Of Salvation Through Inculturation Approach: A Case Of Kericho Sub-county, p.
"... a theology which elevates Rudra to the status of supreme being, the Lord (Sanskrit: ) who is transcendent yet also has cosmological functions, as does Śiva in later traditions." Flood (1996), p. 153.
Doyle, p. 276.Neely, p. 212: "(T)he Convention authorized the creation of a civic religion, the Cult of the Supreme Being. On 7 May, Robespierre introduced the legislation...."Jordan, pp. 199ff.
Sambantha concludes that an intelligent Supreme Being with perfect wisdom and power (Shiva, for example) is necessary to make karma attach to the appropriate individual. In such sense, God is the Divine Accountant.
The "Seatonian Prize" was a contest for one English poem each year on the topic of "the Perfections or Attributes of the Supreme Being" and the prize would be the "Rent of the [Kislingbury, Northamptonshire] estate" It was established by the will of Thomas Seaton, an "Anglican divine and hymn writer".Curry p. 7 Smart wrote in the "poetical essay" tradition using Miltonic blank verse. In 1750, the poem he won the prize with was On the Eternity of the Supreme Being.
The name Cheptalel in Kalenjin mythology was the second most common name given to the supreme being, it denotes an attribute that gives the meaning 'controller of all things'. The similar sounding name Cheptalil gives the thought of a supreme being endowed with glory (lilindo). The two names, Cheptalel and Cheptalil, though false cognates are used interchangeably in common parlance. Cheptalel is commonly seen to derive from the feminine prefix Chep (or fully Chepto meaning girl) and the word 'lel' meaning white.
Based on the myth of Mbos (gardenia ternifolia), the mbos was the first tree created by the supreme being. However, it grew and kept growing until it reached the supreme being. The creator deity got angry with it, cut off its head and said: "Tree of mbos, return to Earth". Shamed by the words of the deity, the mbos tree quickly returned to earth with its branches intertwined so that no one can climb it or pass under its shadow.
Cambridge University Press, Jul 5, 2004. , pg 26. and Gitche Manitou in Algonquian, is a conception of universal spiritual force, or supreme being prevalent among some Native American and First Nation cultures.Thomas, Robert Murray.
On February 20, 1955, President Dwight D. Eisenhower stated that "Recognition of the Supreme Being is the first, the most basic, expression of Americanism." President Gerald Ford agreed with and repeated this statement in 1974.
Abora (Ibru) is the name of the supreme being of the religion of the Guanches on the island of La Palma. In Guanche mythology of the island of Tenerife, the supreme god was called Achamán.
The infinite qualitative distinction (; ), sometimes translated as infinite qualitative difference, is a concept coined by the Danish philosopher Søren Kierkegaard. The distinction emphasizes the very different attributes of finite and temporal men and the infinite and eternal qualities of a supreme being. This concept fits into the apophatic theology tradition and therefore is fundamentally at odds with theological theories which posit a supreme being able to be fully understood by man. The theologian Karl Barth made the concept of infinite qualitative distinction a cornerstone of his theology.
For Hitchens, arguments for atheism can be divided into two main categories: those that dispute the existence of God and those that demonstrate the ill effects of religion. "Religion", he defines, "is, after all, more than the belief in a supreme being. It is the cult of that supreme being and the belief that his or her wishes have been made known or can be determined." He mentions great critics such as Thomas Jefferson and Thomas Paine, who perhaps paradoxically regarded religion as an insult to God.
In medieval era texts, Ishvara means God, Supreme Being, personal god, or special Self depending on the school of Hinduism.Mircea Eliade (2009), Yoga: Immortality and Freedom, Princeton University Press, , pages 73-76Ian Whicher, The Integrity of the Yoga Darsana, State University of New York press, , pages 82-86 Among the six systems of Hindu philosophy, Samkhya and Mimamsa do not consider the concept of Ishvara, i.e., a supreme being, relevant. Yoga, Vaisheshika, Vedanta and Nyaya schools of Hinduism discuss Ishvara, but assign different meanings.
Traditional religions in Ghana have retained their influence because of their intimate relation to family loyalties and local mores. The traditional cosmology expresses belief in a supreme being referred as [Nyogmo-Ga, Mawu -Dangme and Ewe, Nyame-Twi] and the supreme being is usually thought of as remote from daily religious life and is, therefore, not directly worshipped.Max Assimeng, "Traditional religion in Ghana: a preliminary guide to research." Thought and Practice Journal: The Journal of the Philosophical Association of Kenya 3.1 (1976): 65-89.
Blaine, WA: Ruhani Satsang Books. , 1999; BOOK TWO: SHABD, The Sound Principle. Yoga is literally ‘union’, or ‘to yoke’. Etymologically, Surat Shabd Yoga means the ‘Union of the Soul with the Essence of the Absolute Supreme Being’.
Brahman is seen as a supreme being with a personality and manifest qualities. The ātman depends upon Brahman for its existence; the meaning of life is achieving Moksha through the love of God and upon His grace.
Chiuta is a region in the Tete province of Mozambique. Named after its 'mountain'. The administrative center is Manje, approximately 120 km to the west of Tete city. Chiuta is the Chewa name for the Supreme Being.
Jesus is identified by some Gnostics as an embodiment of the supreme being who became incarnate to bring gnōsis to the earth, while others adamantly denied that the supreme being came in the flesh, claiming Jesus to be merely a human who attained enlightenment through gnosis and taught his disciples to do the same. Among the Mandaeans, Jesus was considered a mšiha kdaba or "false messiah" who perverted the teachings entrusted to him by John the Baptist. Still other traditions identify Mani and Seth, third son of Adam and Eve, as salvific figures.
In 1919, a "Flag Day resolution" was passed, barring membership to even passive sympathizers "of the Bolsheviki, Anarchists, the I.W.W., or kindred organizations, or who does not give undivided allegiance to" the flag and constitution of the United States. In 1979, the qualifications for membership included being male, at least 21 years old, of sound mind and body, a citizen of the United States and not a member of the Communist Party. Belief in a Supreme Being has been a prerequisite for membership since 1892. The word "God" was substituted for Supreme Being in 1946.
The traditional religion of the Ovambo people is the primary faith of less than 3%, as most state Christianity to be their primary faith. The Ovambo's traditional religion envisions a supreme being named Kalunga, with their rites and rituals centered around sacred fire like many ethnic groups in southwestern Africa. The Kalunga cosmology states that the Supreme Being created the first man and first woman, who had a daughter and two sons. It is the daughter's lineage that created Ovambo people, according to the traditional beliefs of the matrilineal Ovambo people.
He taught the Zulu how to hunt, how to make fire, and how to grow food. \- entry "Zulu Creation". Retrieved 2010-04-30. With the arrival of Christian missionaries, Unkulunkulu became the name for the Christian supreme being.
Coupled with the Supreme Being also being feminine, the respect for the women of the community is evident through their grammar. Otherwise nouns are referred to with neutral gender, which by far makes it the most popular form.
Sadasiva standing midst Brahma and Vishnu. 10th c. CE sculpture at Vat Phou, Laos. According to Shaivite texts, the supreme being Parashivam manifests as pentads apart from the well known Trinity of other Hindu sects - Brahma, Visnu and Shiva.
Nouvelle série, volume 7, 2e Semestre 1991Gravrand, Henry, "La Civilisation Sereer - Pangool", Les Nouvelles Editions Africaines du Senegal (1990), p 9, 189-216, The Noon refer to the supreme being as Kokh Kox (probably derived from the deity Kooh).
The contextual meaning, however as the ancient Indian grammarian Pāṇini explains, is neither god nor supreme being. The word Ishvara appears in numerous ancient Dharmasutras. However, Patrick Olivelle states that there Ishvara does not mean God, but means Vedas.
In the Pawnee traditional religion, the supreme being Tirawa allots supernatural powers to certain animals. These animals, the nahurac, act as Tirawa's servants and messengers, and intercede for the Pawnee with Tirawa.Grinnell, George Bird (1893). Pawnee Hero Stories and Folk Tales.
More specifically it is supposed to represent Purusha (the supreme being), and Prakriti (mother nature, or causal matter). Often this is represented as Shiva - Shakti.sivasakti.com: Introduction to Yantra The Shatkona is a hexagram and looks exactly like the Star of David.
New York: Charles Scribner's Sons. Retrieved 2010-09-16. In the Pawnee traditional religion, the supreme being Tirawa allots supernatural powers to certain animals. These animals, the nahurac, act as Tirawa's servants and messengers, and intercede for the Pawnee with Tirawa.
The second verse is a prayer of adoration. Beyond the star is the master of the Solar System who is evoked. The supreme being is represented by the Sun. The Sun's bright light is just the epiphany of its being.
Bhagavan literally means "possessing fortune, blessed, prosperous" (from the noun bhaga, meaning "fortune, wealth", cognate to Slavic bog "god"), and hence "illustrious, divine, venerable, holy", etc. In some traditions of Hinduism it is used to indicate the Supreme Being or Absolute Truth, but with specific reference to that Supreme Being as possessing a personality (a personal God). This personal feature indicated in Bhagavan differentiates its usage from other similar terms such as Brahman, the "Supreme Spirit" or "spirit", and thus, in this usage, Bhagavan is in many ways analogous to the general Christian and Islamic conception of God.
Tallet (1991):1 There has been much scholarly debate over whether the movement was popularly motivated.Tallet, Frank Religion, Society and Politics in France Since 1789 pp. 1-17 1991 Continuum International Publishing As part of the campaign to dechristianize France, in October 1793 the Christian calendar was replaced with one reckoning from the date of the Revolution, and Festivals of Liberty, Reason and the Supreme Being were scheduled. New forms of moral religion emerged, including the deistic Cult of the Supreme Being and France's first established state sponsored atheistic Cult of Reason,Fremont-Barnes, p. 119.
David leads the soldiers back to the spaceship to destroy the Martian Supreme Being and save Linda from receiving an implant. Many soldiers are vaporized, but American firepower causes the Martian Supreme Being to retreat into a protective eye-shaped shell. As Linda is saved, soldiers plant explosives, and the general orders a five-minute delay to escape before detonation. Upon discovering that the escape route is blocked, David sacrifices a mint copper penny his father gave him to activate an alien weapon that is left behind since the metal copper is the source of the alien's technology.
Gnosticism presents a distinction between the highest, unknowable God or Supreme Being and the demiurgic "creator" of the material. Several systems of Gnostic thought present the Demiurge as antagonistic to the will of the Supreme Being: his act of creation occurs in an unconscious semblance of the divine model, and thus is fundamentally flawed, or else is formed with the malevolent intention of entrapping aspects of the divine in materiality. Thus, in such systems, the Demiurge acts as a solution to (or, at least possibly, the problem or cause that gives rise to) the problem of evil.
The supreme being is present everywhere, in every living being. Swamiji followed the Vishishtadvaita school of thoughts. Non violence to any living being, including insects is a central tenet. The Bhagvatam is referred to most frequently, compared to other ancient Indian texts.
Sivam and sakthi exist as inseparable Nada-bindu in the state of Svarupa Lakshanam in which they are often identified the non-dual supreme being Paramashiva and Parashakti. Since they are inseparable and undifferentiated, Saiva siddhanta sees them as single oneness, Parameshwara.
She is Anaadi (with no beginning, no ending) and Nitya (forever). In Shaktism, Adi Parashakti is worshipped as the Supreme Being. Shakti embodies the active dynamic energy of Shiva (as Devi Shivaa / Shive) and is synonymously identified with Tripura Sundari or Parvati.
Imitation of God () is the religious precept of Man finding salvation by attempting to realize his concept of supreme being. It is found in ancient Greek philosophy and several world religions. In some branches of Christianity, however, it plays a key role.
Following the Revolution, when the Cathedral was secularised, the organ was used only rarely, for festivals celebrating the Supreme Being. In 1802 the Cathedral was returned to Catholic Church. The organ was fragile and sensitive to humidity, and in need of restoration.
In Sanskrit, the word अवतार ' is derived from अव-तर ' (lit. to move/cross below, i.e. descend) and literally means "that which descends". In Hinduism, an avatar refers to deliberate descent of a deity to Earth, or a descent of the Supreme Being.
Higher Power is a term used in Alcoholics Anonymous (AA) and other twelve-step programs. The same groups use the phrase "a power greater than ourselves" synonymously. The term sometimes refers to a supreme being or deity, or other conceptions of God.
Only in tales associated with the cult of Shakta (in which the Goddess is considered the Supreme Being) is the Goddess venerated as the Maker of All. In these tales, it is her body (not Shiva's) which splits into male and female halves.
Ramanuja (c. 1037–1137) was the foremost proponent of the philosophy of Viśiṣṭādvaita or qualified non-dualism. Viśiṣṭādvaita advocated the concept of a Supreme Being with essential qualities or attributes. Viśiṣṭādvaitins argued against the Advaitin conception of Brahman as an impersonal empty oneness.
Chimichagua was the name of the Chimila cacique that inhabited the area at the time of the Spanish conquest. Chimichagua or Chiminigagua is the name of the supreme being of the Muisca. Muisca and Chimila pertain to the same language family; the Chibcha language.
Grimes pp. 37–8 Morgaon is the adhya pitha – foremost centre of worship of the Ganapatya sect, which considers Ganesha as the Supreme Being. It attracts the greatest number of pilgrims in the Ashtavinayak circuit. Both the primary scriptures of the Ganapatya sect praise Morgaon.
Before colonial missionaries, Botswanans worshipped Modimo, a Supreme Being. The believed that a being was responsible for creating humankind, animals, and nature. Their cosmology reflected a strong connection between people and the natural environment. One of the most important values held by Botswanans is Botho.
Ignoring him, they touch it and explode, leaving only their shoes. Kevin tentatively approaches the smoking shoes and is seen from above as his figure grows smaller, revealing the planet and then outer space, before being rolled up in the map by the Supreme Being.
Gran Oriente Latinoamericano is a co-masonic (mixed male and female) system introduced into Sweden in 1984. It has lodges in Stockholm, Norrköping and Södertälje. It works the French Rite (Rite Français), and does not require a belief in a Supreme Being amongst its members.
The Mahanarayana Upanishad is classified as a Vaishnava Upanishad. In addition to this, the Taittiriya Aranyaka is also considered significant by academics in the development of the avatars (or incarnations) and their associated legends of the RigVedic god Vishnu, the supreme being in Vaishnavism.
This debate is carried on by Old Testament prophets who wrangle with the Canaanite god and affirm the ethical monotheism of Israel and one exclusive transcendent deity coexisting with lesser ones. Schmidt confused science and theology, Pettazzoni writes in the booklet The supreme being in primitive religions, 1957. For Pettazzoni the idea of god in primitive religions is not an a priori concept independent of historical contexts; there is only the historical and arises from varying existential conditions within each type of society. It is only within that societal context that the idea of God can satisfy, the Supreme Being does not exist a priori.
During a two-year period known as the Reign of Terror, the episodes of anti-clericalism grew more violent than any in modern European history. The new revolutionary authorities suppressed the Church, abolished the Catholic monarchy, nationalized Church property, exiled 30,000 priests, and killed hundreds more. In October 1793, the Christian calendar was replaced with one reckoned from the date of the Revolution, and Festivals of Liberty, Reason, and the Supreme Being were scheduled. New forms of moral religion emerged, including the deistic Cult of the Supreme Being and the atheistic Cult of Reason, with the revolutionary government briefly mandating observance of the former in April 1794.
In philosophy, the Absolute is the term used for the ultimate or most supreme being, usually conceived as either encompassing "the sum of all being, actual and potential", or otherwise transcending the concept of "being" altogether. While the general concept of a supreme being has been present since ancient times, the exact term "Absolute" was first introduced by Georg Wilhelm Friedrich Hegel, and features prominently in the work of many of his followers. In Absolute idealism and British idealism, it serves as a concept for the "unconditioned reality which is either the spiritual ground of all being or the whole of things considered as a spiritual unity".
It also notes that the current kalpa is known as Varaha-kalpa due to Vishnu's form as Varaha in the beginning of the kalpa. This tale is iconographically depicted in the Lingodbhava icon of Shiva as emerging from a cosmic pillar, while Vishnu as Varaha is seen at the base going down and Brahma as a swan flying at the top. The Lingodbhava icon of the Shiva- worshipping Shaiva sect was aimed to counter the avatar theory of Vishnu that presented him as the Supreme Being. The icon elevated Shiva to the Supreme Being position and demoted Vishnu as inferior to Shiva by belittling the Varaha avatar.
And among the Sara Madjingay, the mbang (chief) of the village of Bédaya controls religious rituals that preserve and renew the social order. Even after the coming of Islam, the symbols of such authority reinforced the rulers of nominally Islamic states such as Wadai, Kanem-Borno, and Bagirmi. Finally, most classical African religions involve belief in a supreme being who created the world and its inhabitants but who then retired from active intervention in human affairs. As a result, shrines to a high god are uncommon, and people tend to appeal to the lesser spirits; yet the notion of a supreme being may have helped the spread of Christianity.
The Festival of the Supreme Being, by Pierre-Antoine Demachy (1794) To inaugurate the new state religion, Robespierre declared that 20 Prairial Year II (8 June 1794) would be the first day of national celebration of the Supreme Being, and future republican holidays were to be held every tenth day—the days of rest (décadi) in the new French Republican Calendar. Every locality was mandated to hold a commemorative event, but the event in Paris was designed on a massive scale. The festival was organized by the artist Jacques-Louis David and took place around a man-made mountain on the Champ de Mars.Hanson, p.
Robespierre did not reappear in the National Convention until 7 May (18 Floréal). For this day he had planned a speech addressing the relationship between religion, morality, and the republican principles; and to establish the Cult of the Supreme Being in place of the Cult of Reason promoted by de- Christianizers like the Hébertists. Robespierre led the processions during the Festival in Honor of the Supreme Being celebrated on 8 June (20 Prairial). Although the festival was well accepted by the crowds, Robespierre's prominent position in it was suspicious in the eyes of some deputies, and muttering began about Robespierre's fanaticism and desire for power.
The spirits of the dead were believed to inhabit the other worlds. Those whose spirits were admitted in Pialral (beyond the Pial river) could live in a state of perpetual bliss. The Darlong people believed in one supreme being called ‘Pathian’ who is omnipotent and omnipresent.
The Great Spirit is a conception of universal spiritual force, Supreme Being or God, and is known as Wakan Tanka among the Sioux,Ostler, Jeffry. The Plains Sioux and U.S. Colonialism from Lewis and Clark to Wounded Knee. Cambridge University Press, July 5, 2004. , pg 26.
Niranjan or Niranjana (Sanskrit: ') is a word from the Sanskrit literature of Hindu tradition, which means, spotless, pure, supreme being, devoid of all objectifications, without any bad quality (attributes), active, truthful, great and it is lord Shiva . It is also Lord Krishna according to Bhagavad Gita.
Gamma Phi Delta is non- political; however, it researches, studies and explores issues that are relative to humanity and makes presentations and recommendations to the members. Gamma Phi Delta is non sectarian; however, a general recognition of a Supreme Being is a part of its creed.
Journal of Yoga, Fall/Winter 2008, 7(1): 1-14 # Svadhyaya (स्वाध्याय): Self-study, self-reflection, introspection of self's thoughts, speeches and actions, study of scriptures # Ishvarapranidhana (ईश्वरप्रणिधान): contemplation of the Ishvara (God/Supreme Being, Brahman, True Self, Unchanging Reality)Īśvara + praṇidhāna, Īśvara and praṇidhāna, Spoken Sanskrit.
It includes a variety of disciplines, such as yoga and meditation. Nirvana is the profound peace of mind that is acquired with moksha. In Buddhism and Jainism, it is the state of being free from suffering. In Hindu philosophy, it is union with the Brahman (Supreme Being).
Some Wagnerean scholars have suggested that he may be a "Supreme Being" who is the father of Wotan and all the gods—indeed, of all creation.Holman, pp. 173–75 Others take the German Rheintöchter literally and say that they are the daughters of the Rhine River.Spencer p.
This perfection of soul is called Kevalin. A god thus becomes a liberated soul – liberated of miseries, cycles of rebirth, world, karmas and finally liberated of body as well. This is called nirvana or moksha. Jainism does not teach the dependency on any supreme being for enlightenment.
Rosina Widmann then proceeded to proselytize to the elderly lady's only daughter and several other women in the vicinity. In another case, she had a philosophical conversation with an old Akuapem woman about the concept of a Supreme Being vis-à-vis Christian and native traditional beliefs.
"Familism, Socialism and Political Religion in North Korea". Totalitarian Movements and Political Religions. 6 (3): 383–394. doi:10.1080/14690760500317743 anarchism, fascism, nationalism, democracy, liberalism, progressivism, transhumanism, Auguste Comte's Religion of Humanity, and the Cults of Reason and Supreme Being that developed after the French Revolution.
Among the six systems of Hindu philosophy, Samkhya and Mimamsa do not consider the concept of Ishvara, i.e., a supreme being, relevant. Yoga, Vaisheshika, Vedanta and Nyaya schools of Hinduism discuss Ishvara, but assign different meanings. Desmarais states that Isvara is a metaphysical concept in Yogasutras.
The supreme being according to Mpondo people is known as "Umdali" (The creator). Mpondo people also practice the appeasement of ancestors like all other Bantu tribes. Mpondo people still practice the old tradition of rain-making. Rain-makers usually come from the AmaYalo clan and some from AmaKhwetshube.
"Purushottama" ( from पुरुष, purusha "spirit" or "male" and उत्तम, uttama, "highest") meaning "Supreme Purusha", "Supreme Being", "Supreme God". It means "Foremost Amongst All Men" in Sanskrit. Its symbolic deeper meaning is "One who is the Supreme Purusha beyond the Kshara (Destroyable i.e. Prakṛti) and Akshara (Undestroyable i.e. Atman)".
Section 265 of the Constitution of the State of Mississippi declares that "No person who denies the existence of a Supreme Being shall hold any office in this state." This religious test restriction was held to be unconstitutional by the U.S. Supreme Court in Torcaso v. Watkins (1961).
The remaining dynamics encompass wider fields of action, involving groups, mankind, all life, the physical universe, the spirit, and infinity, often associated with the Supreme Being. The optimum solution to any problem is believed to be the one that brings the greatest benefit to the greatest number of dynamics.
After a change of heart, Napoleon then re-established the Catholic Church in France with the signing of the Concordat of 1801, and banned the Cult of the Supreme Being. Many anti- clerical policies continued. When Napoleonic armies entered a territory, monasteries were often sacked and church property secularized.
Jain Texts also mentioned Rama as the eighth balabhadra among the 63 salakapurusas. In Rama-centric traditions of Hinduism, he is considered the Supreme Being. Rama was born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna.
III This priesthood was so named, according to a revelation, because Melchizedek "was such a great high priest" and "out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name".Doctrine and Covenants (LDS Church ed.) sec. 107, v.
The Dinka address their prayers first to the Supreme Being Nhialic then invoke other deities. The Dinka offer prayers for receiving mild weather. They also pray for good harvest, protection of people, cattle recovery from illness, and good hunting. Sacrifices of a bull or ox are offered to Nhialic.
In 1983 Schneerson launched a global campaign to promote awareness of the Supreme Being and observance of the Noahide Laws among all people,Universal Morality - The Seven Noahide Laws, chabad.org, 2006. arguing that this was the basis for human rights for all civilization.1983: Mankind - Life & Times, chabad.
He is a central character in the Mahabharata, the Bhagavata Purana and the Bhagavad Gita, and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero, and as the universal supreme being., Quote: "Krsna's various appearances as a divine hero, alluring god child, cosmic prankster, perfect lover, and universal supreme being (...)". His iconography reflects these legends, and shows him in different stages of his life, such as an infant eating butter, a young boy playing a flute, a young boy with his lover Radha or surrounded by women devotees, or a friendly charioteer giving counsel to Arjuna.
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God. There are various names of God', many of which enumerate the various qualities of a Supreme Being. The English word "God" (and its equivalent in other languages) is used by multiple religions as a noun or name to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms "God" and "god".
While it is difficult to establish the institutional religion of Veekuhane, it is possible to note that they have always believed in the existence of a supreme being (Ireeza) whose transcendence could only be bridged by routing their requests through intermediaries known as vazimu (ancestors/gods). Several praise epithets from a common Subiya prayer are used to denote the Supreme Being: Shandandulu(All knowing); Muvuumbi (Creator); Sha-Mukuungayokunganyairoongo (the moulder who puts together clay);Shamanganga (The Healer / The Great Doctor) to mention only these. To Veekuhane, belief and veneration of Ireeza did not contradict the use of traditional medicine. Rather, they saw the constructive utilization of flora for medicinal purposes as sanctioned by the Creator.
The Dantonists were arrested on 30 March, tried on 3 to 5 April and executed on 5 April. On 20 Prairial (8 June 1794) the Festival of the Supreme Being was celebrated across the country; this was part of the Cult of the Supreme Being, a deist national religion. On 22 Prairial (10 June), the National Convention passed a law proposed by Georges Couthon, known as the Law of 22 Prairial, which simplified the judicial process and greatly accelerated the work of the Revolutionary Tribunal. With the enactment of the law, the number of executions greatly increased, and the period from this time to the Thermidorian Reaction became known as "The Great Terror" ().
Koryaks believe in a Supreme Being whom they call by various names: Ñaíñinen (Universe/World), Ináhitela'n (Supervisor), Gichol-Eti'nvila'n (Master-of-the- Upper-World), Gi'chola'n (One-on-High), etc. He is considered to reside in Heaven with his family and when he wishes to punish mankind for immoral acts, he falls asleep and thus leaves man vulnerable to unsuccessful hunting and other ills. Koryak mythology centers on the supernatural shaman Quikil (Big- Raven), who was created by the Supreme Being as the first man and protector of the Koryak. Big Raven myths are also found in Southeast Alaska in the Tlingit culture, and among the Haida, Tsimshian, and other natives of the Pacific Northwest Coast Amerindians.
The winner in the first three years was Christopher Smart. "On the Omniscience of the Supreme Being" (Cambridge, 1752) was his prize-winning "poetical essay" of that year. Smart won much credit by his success. In 1754 his fellowship was extended on condition that he continued to write for the prize.
In the Tantric sect of Hinduism, there is a belief that all individuals possess both male and female components. This belief can be seen explicitly in the Tantric concept of a Supreme Being with both male and female sex organs, which constitutes "one complete sex" and the ideal physical form.
The Quran was revealed during the Night of Power, the most significant night according to Islam. Muhammad made his famous journey from Mecca to Jerusalem and then to heaven in the night. Another prophet, Abraham came to a realization of the supreme being in charge of the universe at night.
The remaining dynamics encompass wider fields of action, involving groups, mankind, all life, the physical universe, the spirit, and the Infinity, often associated with the Supreme Being. The optimum solution to any problem is held to be the one that brings the greatest benefit to the greatest number of dynamics.
Wesleyan Mission-Premises, Butterworth, Kaffraria, Southern Africa (June 1851, VIII, p.65) The supreme being among the Xhosa is called uThixo. Christianity in one form or another is accepted by most people today. Cultural traditionalists are likely to belong to independent denominations that combine Christianity with traditional beliefs and practices.
Mahaganapati represents Ganesha as the Supreme Being and thus the most important deity of the Ganapatya sect, which accords the status of the Supreme God to Ganesha. He is a widely worshipped and widely depicted form of Ganesha.Grewal pp. 120–1 The icon symbolizes happiness, wealth and magnificence of Ganesha.
The supreme being is called uThixo or uQamata. In Xhosa tradition the ancestors act as intermediaries between the living and God; they are honoured in rituals in order to bring good fortune. Dreams play an important role in divination and contact with ancestors. Traditional religious practice features rituals, initiations, and feasts.
The Absolute Supreme Being is a dynamic force of creative energy sent out into the abyss of space at the dawn of the universe's manifestation, as sound vibrations. These vibrations continue and are sent forth through the ages, framing all things that constitute and inhabit the universe.Singh, K., Naam or Word.
Varaha as the left head in the Vaikuntha Chaturmurti icon of Vishnu. Mathura, Gupta period, mid-5th century CE. Boston Museum. Varaha represents yajna (sacrifice), as the eternal upholder of the earth. Varaha is the embodiment of the Supreme Being who brings order amidst chaos in the world by ritual sacrifice.
In 4.3.12, Bādarāyana again cites Jaimini as saying that the mukta Purusha attains Brahman. In Pūrva Mīmāṃsā too, Jaimini emphasises the importance of faith in and attachment to the Omnipotent Supreme Being Whom Jaimini calls "The Omnipotent Pradhaana" (The Main): Pūrva Mīmāṃsā 6.3.1: "sarvaśaktau pravṛttiḥ syāt tathābhūtopadeśāt" (सर्वशक्तौ प्रवृत्तिः स्यात् तथाभूतोपदेशात्).
There are also religions with a single Supreme being (Chukwu, Nyame, Olodumare, Ngai, Roog, etc.).Willie F. Page (2001) Encyclopedia of African History and Culture, Volume 1, p. 55. Published by Facts on File, Some recognize a dual god and goddess such as Mawu-Lisa.Peter C. Rogers (2009) Ultimate Truth, Book 1, p100.
The All may also be a metaphor alluding to the godhead potentiality of every individual. "[God]... That invisible power which all know does exist, but understood by many different names, such as God, Spirit, Supreme Being, Intelligence, Mind, Energy, Nature and so forth."Mary Ann Slipper. (1956). The Symbolism of the Eastern Star.
The myths of this region are strongly set in the landscape of tundra, snow, and ice. Memorable stories feature the winds, the moon, and giants. Some accounts say that Anguta is the supreme being, who created the Earth, sea and heavenly bodies. His daughter, Sedna created all living things – animals and plants.
There were no significant excesses during periods of Revolution and the Terror. In 1793, on Place Saint-Pierre the furniture of the churches was burned, along with images and the feudal titles. The became the Temple of Reason. On 8 June 1794, a festival was celebrated in honour of the Supreme Being.
Neiterkob (also Neiterkǒb or Neiterǔkŏb) is a figure from the mythology of the Maa-speaking communities, most notably the Maasai in the present day. He is perceived as having a superior intelligence and as having the ability to intercede with Engai or Enkai (supreme being in Maa mythology) on behalf of man.
Though bearing each a different name, form, and set of qualities, these are all aspects of a one Supreme Being - Śiva, and are not to be looked upon as different deities. 1\. Sadyojāta: Represents Icchā Śaktī. This face of Śiva will give both happiness and sadness to all creatures. Direction is West.
Jehovah's Witnesses believe God is the Creator and Supreme Being.; Witnesses reject the Trinity doctrine, which they consider unscriptural. They view God as the Father, an invisible spirit "person" separate from the Son, Jesus Christ. The Holy Spirit is described as God's "active force", rather than the third part of the Trinity.
" ;Maryland :Article 37 "That no religious test ought ever to be required as a qualification for any office of profit or trust in this State, other than a declaration of belief in the existence of God; nor shall the Legislature prescribe any other oath of office than the oath prescribed by this Constitution." ;Mississippi :Article 14, Section 265 "No person who denies the existence of a Supreme Being shall hold any office in this state." ;North Carolina :Article 6, Section 8 "The following persons shall be disqualified for office: First, any person who shall deny the being of Almighty God." ;South Carolina :Article 17, Section 4 "No person who denies the existence of a Supreme Being shall hold any office under this Constitution.
Most of the newly converted Serer people have joined Sufi Muslim Brotherhoods, particularly the Mouride and Tijaniyyah Tariqas. The Serer's traditional religion is called a ƭat Roog ('the way of the Divine'). It believes in a universal Supreme Deity called Roog (var : Rog). The Cangin language speakers refer to the supreme being as Koox.
Olorun (Yoruba alphabet: Ọlọrun) is the ruler of (or in) the Heavens. The Supreme God or Supreme Being in the Yoruba pantheon, Olorun is also called Olodumare. Humans do not worship Olorun directly; there are no sacred areas of worship or ordained person. Olorun is outlying, distant, and does not partake in human rituals.
332Swami Parmeshwaranand p. 59 The Mahabharata lauds this form as the source of creation. Ardhanarishvara also suggests the element of Kama or Lust, which leads to creation. Ardhanarishvara signifies "totality that lies beyond duality", "bi-unity of male and female in God" and "the bisexuality and therefore the non-duality" of the Supreme Being.
The Srimad Bhagavata is one of the main books of Hindu philosophy. The Bhagavata is a devotional account of the Supreme Being and His incarnations. The second book of the Srimad Bhagavata covers the creation of the universe according to Hindu Mythology and gives a summary of the Bhagavata. This book consists of 10 chapters.
In 1922, he became the first recipient of the Faraday Medal, which was established that year. On Heaviside's religious views, he was a Unitarian, but not a religious one. He was even said to have made fun of people who put their faith in a supreme being. Comparison of before and after the restoration project.
These societies serve to offset the power of the chief. Although the Luba people failed to keep the southern Hemba in their kingdom they did have considerable cultural influence. Art forms, including wooden sculptures representing ancestors, are similar in style to Luba sculptures. The Hemba religion recognizes a creator god and a separate supreme being.
It was publicly burned. During the Revolution, Jacobins instituted a cult of the Supreme Being along lines suggested by Rousseau. In the 19th-century French positivist philosopher Auguste Comte (1798–1857) founded a "religion of humanity", whose calendar and catechism echoed the former Revolutionary cult. See Comtism Humanism began to acquire a negative sense.
When these revolutionary changes to the Church were implemented, it spawned a counter-revolutionary movement, particularly amongst women. Although some of these women embraced the political and social amendments of the Revolution, they opposed the dissolution of the Catholic Church and the formation of revolutionary cults like the Cult of the Supreme Being advocated by Robespierre.
25x quote). Later he quotes Jakob Boehme, "I was embraced with love as a bridegroom embraces his bride" (p.269). Abrahamic religions traditionally identify the gender of the supreme Being as male. In Islam and in Christianity, the soul of the often male sufi or mystic, following his spiritual discipline, may encounter the holy presence of the male Deity.
All Vaishnava schools are panentheistic and view the universe as part of Krishna or Narayana, but see a plurality of souls and substances within Brahman. Monistic theism, which includes the concept of a personal god as a universal, omnipotent Supreme Being who is both immanent and transcendent, is prevalent within many other schools of Hinduism as well.
He stated that four elements need to be conquered for ultimate salvation: dharma, bhakti (devotion), gnana (knowledge) and vairagya (detachment). Doctrinally, Swaminarayan was close to eleventh century philosopher Ramanuja and was critical of Shankaracharya's concept of advaita, or monistic non-dualism. Swaminarayan's ontology maintained that the supreme being is not formless and that God always has a divine form.
He also claimed that his total evil nature is because the supreme being did not choose to make him good, as that being had no concept of it."Silver Surfer" #45 (Jan. 1991). Marvel Comics. Mephisto acted as servant of the mad Titan Thanos during the War of the Gems, seeking to attain that power for himself.
The text discusses and equates Om symbol to Shiva as the Supreme Being and Brahman, explaining the spirituality behind its chanting and meditation. It declares Shiva to be higher than Brahma, Vishnu, Rudra and Ishana. The text is also called Atharvashikhopanishad, and is listed at 23 in the Telugu language anthology of 108 Upanishads in Muktika canon.
Vishnu, stated to be synonymous with the sacrifice is decapitated in a legend relating to the Mahāvīra earthern Pot used in the Pravargya sacrifice (e.g. Shatapatha Brahmana 14.1.1). Synonymous with Krishna, Vishnu is the "preserver" in the Hindu triad (Trimurti) and is revered as the supreme being In Vaishnavism.Gavin Flood, An Introduction to Hinduism (1996), p. 17.
The World Association of Girl Guides and Girl Scouts (WAGGGS) stated the following in the 21st World Conference in 1972: :The essence of Duty to God is the acknowledgement of the necessity for a search for a faith in God, in a Supreme Being, and the acknowledgment of a force higher than man of the highest Spiritual Principles.
There are different views on the dominant character of the Aeta religion. Those who believe they are monotheistic argue that various Aeta tribes believe in a supreme being who rules over lesser spirits or deities, with the Aeta of Mt. Pinatubo worshipping "Apo Na". The Aetas are also animists. For example, the Pinatubo Aeta believe in environmental spirits.
An advocate of missiology as a local phenomenon, he championed the role of younger African church missions, focusing on common experiences and co-existing peacefully with adherents of other faiths while maintaining the free expression of ecumenical Christianity. In his view, the two philosophies were connected through a shared belief in the sovereignty of a supreme being.
The Baka worship the forest spirit called Jengi (also known as Djengui or Ejengi). The spirit plays the role of the mediator between the supreme being, Komba, and the Baka people. The Baka thus compare Jengi to a protecting father or guardian. They strongly believe and revere Jengi as they believe that he is the only way to Komba.
Rinaldi's neck to control humans. Mrs. McKeltch orders other aliens to capture David and Linda. David pleads with the Martian Supreme Being to release his parents, arguing that mind control is wrong, and predicting the aliens' failure in conquering Earth. The head Martian comments that David is "a poor little guy," and the boy punches him in the nose.
The Pojulu, like other Bari-speaking people, believe in a Supreme Being god (ŋun) who is the creator. They also believe in the existence of spirits of the departed ancestors. Many of these beliefs are now fading under the influence of modernity and Christianity. Choir in Pojulu The Pojulu practiced African Traditional Religion before the introduction of Christianity.
The Srimad Bhagavata is one of the main books of Hindu philosophy. The Bhagavata is a devotional account of the Supreme Being and His incarnations. Book 1 of the Srimad Bhagavata discusses the origin of the Bhagavata, and introduces the reader to the glories of Krishna as the Supreme Lord. This book consists of 19 chapters.
As in the Muisca religion, the main gods were the Sun and the Moon who were husband and wife. The Guayupe of Granada, Meta The supreme being of the Guayupe, in the Muisca religion called Chiminigagua, was Inaynagui. The products the Guayupe used in their rituals were coca and tobacco. Cannibalism is not reported of the Guayupe.
According to the 1930 constitution membership was open to "white men of Italian origin", who believed in a Supreme Being, were of good moral character, of sound health and competent to make a living. Membership was decided by blackball.Schmidt p.169 The Union had 39 lodges with 4,000 adult members and over 1,000 in the Juvenile Department.
There are also the lesser gods that take "residency" in streams, rivers, trees, and mountains. These gods are generally perceived as intermediaries between the supreme being and society. Ancestors and numerous other spirits are also recognized as part of the cosmological order. The spirit world is considered to be as real as the world of the living.
Most Akan believe in a supreme being, Nyame, who created all things and from whom lesser gods derive their power. Nyame is not worshiped directly but is approached through intermediaries. These lesser gods (abosom) may inhabit lakes, streams, rivers, or trees. Below them are minor deities whose power is invoked through amulets or charms (suman) worn for protection.
Scurr, p. 293. He thought that belief in a supreme being was important for social order, and he liked to quote Voltaire: "If God did not exist, it would be necessary to invent him".Scurr, p. 294. To him, the Cult of Reason's philosophical offenses were compounded by the "scandalous scenes" and "wild masquerades" attributed to its practice.
He participated in the Second Encyclopedia. During the French Revolution he was elected to the Commission temporaire des arts, where he was charged with determining the future of anatomical education in France. Vicq d'Azyr died of tuberculosisResearch Gate on 20 June 1794 during The Terror. He had that day attended Robespierre's Festival of the Supreme Being.
Umueze Anam is predominantly traditional belief. They strongly believe in their Supreme Being called Chukwuobiama who sends guardian angels known as chukwuoke to each individual for protection. They commune with the saints known as the ancestors who intercede on their behalf to God. They believe in reincarnation, witchcraft, divination, and masquerading as the spirit of the dead.
While Kandakoro Kamuy is believed to be a powerful kamuy, he is not presented as a supreme being. He is also in many ways a background figure: while his presence was necessary for the creation of the world, he plays only a small part in subsequent events, often as a mediator.Ashkenazy, Michael. Handbook of Japanese Mythology.
Even after the Thermidorean Reaction ended the revolutionary anti-clerical manifestations, the movement for secularization continued during the Napoleonic era and onward. French atheists participated in the increasingly popular political movements which sought for greater economic and political parity in society, the most notable being the French Revolution of 1848 and the Paris Commune of 1871. In 1877, the Grand Orient de France (GOdF), the largest Masonic body, at the instigation of the Protestant priest Frédéric Desmons, allowed those who had no belief in a Supreme being to be admitted as members, resulting in an ongoing schism between the GOdF and the United Grand Lodge of England (and their respective affiliated lodges) due to the departure of the GOdF from the theistic requirement of belief in a Supreme Being for all members.
Therefore, one finds the Supreme Being defined variously as the one who sends the rain, the protector of the hunt, or even an associated with the earth in agrarian societies—unique historical contexts that give rise to their own particular conception of the Supreme Being. Pettazzoni argues that religion is a historical product conditioned by historical and social context with unique influence on other cultural realities within the same society. As a historical product, Pettazzoni noted that a plurality of stories is a plurality of religions: every nation has its own history and thus their religion and their answers to the great problems of humanity. What makes religion different from other social and cultural phenomena is its significance in the rites of passage: the religion, therefore, concerns the important moments of life of the individual.
Last accessed 2012-08-10. the Grand Lodge of Ireland, the Grand East of the Netherlands and the Grand Lodge of South Africa who all consider each other to be "Regular" (abiding by the same rules) and so allow their members to visit freely between these constitutions.Precedence of Grand Lodges and Other Related Matters First paragraph. Last accessed 2012-08-10.Visits to Other Lodges Second paragraph. Last accessed 2012-08-10. Certain Grand Lodges of Co-Freemasonry, those under Le Droit Humain, also follow the lead of the Grand Orient de France in removing references to the Supreme Being from their rituals and initiating atheists; this is a further point of separation from typical Masonic Lodges which hold belief in a Supreme Being to be a Landmark requirement.
The Commission held that the Church was not established for the advancement of religion because although "it is accepted that Scientology believes in a supreme being," the "core practices of Scientology, being auditing and training, do not constitute worship as they do not display the essential characteristic of reverence or veneration for a supreme being." The Segerdal definition of "a place of religious worship" still applies to registrations of such places. The court found that in order to be registered, the principal use of the place would have to be religious, regardless of how heavily (or little) it was used for that purpose. As Julian Rivers points out, the law "assumes that religious and non-religious uses are easy to disentangle", which may not always be the case.
The Serer notion of balance and perfection illustrates the creation of the higher spiritual order and corresponds to the motif of chaos. Its creation was the union of male and female principles, with Roog, the supreme transcendental principle entity, becoming the embodiment of an androgynous Godfather and Godmother. However, it is from the female component of the supreme being: "Noo tiig tew" ("out of a female womb" - ex utero), that the divine brought forth the ancestors of modern humans, with a female, being the first to be created. (Henry Gravrand, "La civilisation Sereer -Pangool") [in] Universität Frankfurt am Main, Frobenius-Institut, Deutsche Gesellschaft für Kulturmorphologie, Frobenius Gesellschaft, "Paideuma: Mitteilungen zur Kulturkunde, Volumes 43−44", F. Steiner (1997), pp 144-5, There was a mythical speech − the first word[s] uttered by the supreme being.
Swami Shivananda (1854–1934), born Tarak Nath Ghosal, was a Hindu spiritual leader and a direct disciple of Ramakrishna, who became the second president of the Ramakrishna Mission. His devotees refer to him as Mahapurush Maharaj (Great Soul). Shivananda and Subodhananda were the only direct disciples of Ramakrishna to be filmed. He was a Brahmajnani ("knower of Brahman or the Supreme Being").
For instance in Texas an official may be "excluded from holding office" if he/she does not "acknowledge the existence of a Supreme Being." (i.e. God) Texas Legislature Online Some of these beliefs (or oaths) were historically required of jurors and witnesses in court. Even though they are still on the books, these provisions have been rendered unenforceable by U.S. Supreme Court decisions.
In one story where he battled Thor, he was shown to have various historical villains in his realm, such as Adolf Hitler, Blackbeard, and Attila the Hun.Thor #205 (Nov. 1972). Marvel Comics. Mephisto claims to have been created, along with many other demons, by the supreme being whose suicide resulted in the creation of the Marvel Universe, as well as the Infinity Gems.
Omega Publications, New York. 1994. . Ascribed to the teachings of the prophet Zoroaster, the faith's Supreme Being is Ahura Mazda. Leading characteristics, such as messianism, the Golden Rule, heaven and hell, and free will influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam. In 2016, the first official Zoroastrian fire temple of Iraqi Kurdistan opened in Sulaymaniyah.
The name Roog is probably a corruption of the deity Koox.Gravrand, "Pangool", pp 169-171 This may stem from the Serers of Kaabu or Tekrur (present-day Futa Tooro in Senegal)Gravrand, "Pangool", p 169 after their exodus in the 11th century following a religious war. According to the oral tradition of the Cangin, the original name of the supreme being was Kooh.
Paraméshwara (, ) or Parameshwara is the term usually referred to the Hindu god Brahma as the Supreme being, Shiva according to Shivaism, and Vishnu according to Vaishnavism. He is one of 4 major sampradaya of Hinduism. Parameshwara is the ultimate reality and nothing exists that is non one with Parameshwara. He is the totality controlling the triple forces of creation, preservation and destruction.
6 with a slightly different list: Atri, Bharadvaja, Gautama, Jamadagni, Kashyapa, Vashistha and Vishwamitra. The late Gopatha Brahmana 1.2.8 has Vashistha, Vishvamitra, Jamadagni, Gautama, Bharadvaja, Gungu, Agastya, Bhrigu and Kashyapa. In post-Vedic texts, different lists appear; some of these rishis were recognized as the 'mind-born sons' (Sanskrit: मनस पुत्र, manasputra) of Brahma, the representation of the Supreme Being as Creator.
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (, ), literally "Ganesha, the Great"), also spelled as Maha Ganapati is an aspect of the Hindu god Ganesha. He is the representation of Ganesha as the Supreme Being Paramatman and is the most important deity of the Ganesha-centric Ganapatya sect.
The ruling ended a five-year legal battle by Scientologist Louisa Hodkin, who sought the legal right to marry at the Church of Scientology chapel in central London. The opinion by five supreme court justices redefined religion in law, rendering the 1970 definition "out of date" in restricting religious worship to "reverence or veneration of God or of a Supreme Being".
God, in monotheistic thought, is conceived of as the supreme being, creator deity, and principal object of faith.Swinburne, R.G. "God" in Honderich, Ted. (ed)The Oxford Companion to Philosophy, Oxford University Press, 1995. God is usually conceived as being omnipotent (all-powerful), omniscient (all- knowing), omnipresent (all-present) and omnibenevolent (all-good) as well as having an eternal and necessary existence.
The Srimad Bhagavata is one of the main books of Hindu philosophy. The Bhagavata is a devotional account of the Supreme Being and His incarnations. The third book of the Srimad Bhagavata covers the teachings of Rishi Maitreya to Vidura, Vishnu's Boar incarnation, the curse of Vishnu's attendants, and the teachings of Kapila Muni. This book consists of 33 chapters.
The Fraternal Order of Beavers was founded in 1911 and reorganized in 1919. This order admitted white men who believed in a Supreme Being, ages sixteen to fifty five, but otherwise did not question candidates religious, political or national background. This Order had 12,000 members in 53 lodges in the early 1920s, and was headquartered at the Liberty Building in Philadelphia.Preuss p.
Settlements were located along the river systems. Most people preferred to settle down near their farming or hunting grounds. Trade between seashore communities and nearby China must have been present considering the proximity of the place with mainland Cathay. Religion was mainly animistic with the belief in Supreme Being like "Kabunian" and other minor spirits which were collectively known as "di-kataotao-an".
The term manitou was already in widespread use at the time of early European contact. In 1585, when Thomas Harriot recorded the first glossary of an Algonquian language, Roanoke (Pamlico), he included the word mantóac, meaning "gods" (plural). Similar terms are found in nearly all of the Algonquian languages. In some Algonquian traditions, Gitche Manitou refers to a "great spirit" or supreme being.
Siddhantic perspective, Gayatri is the consort of Sadasiva, the supreme being Parashivam. Saivism sees Gayatri as the consort of eternal blissful absolute Parashiva who manifests in the form of sun, Sivasurya. He is omnipotent omnipresent Sadasiva, whose name is Bharga. Sadashiva's consort Manonmani is non other than the mantra form of Gayatri who possess the power of her husband Bharga, within her.
The Pawnee name "Pahuk" is generally translated as "hill island". The accent is on the second syllable; the vowel in the first syllable is pronounced like the "a" in "father"; and the "u" is pronounced short, as in "us". More recently, the name has often been rendered "Pahaku". In the Pawnee traditional religion, the supreme being Tirawa conferred miraculous powers on certain animals.
Osun-Osogbo Sacred Grove. Abèbè, the ritual fan of Ọṣun Ọṣun, is an Orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people.
This identification of individual living beings/souls, or jiva-atmas, with the 'one Atman' is the non-dualistic Advaita Vedanta position. The monist, non-dual conception of existence in Advaita Vedanta is not accepted by the dualistic/theistic Dvaita Vedanta. Dvaita Vedanta calls the Atman of a supreme being as Paramatman, and holds it to be different from individual Atman.
The earth-diver is a common character in various traditional creation myths. In these stories a supreme being usually sends an animal into the primal waters to find bits of sand or mud with which to build habitable land. Some scholars interpret these myths psychologically while others interpret them cosmogonically. In both cases emphasis is placed on beginnings emanating from the depths.
Eliade, Myth and Reality, p.93; Patterns in Comparative Religion, p.38–40, 54–58 Thus, according to Eliade, post-19th-century scholars have rejected Tylor's theory of evolution from animism.Eliade, "The Quest for the 'Origins' of Religion", p.161 Based on the discovery of supreme sky-gods among "primitives", Eliade suspects that the earliest humans worshiped a heavenly Supreme Being.
Morya Gosavi temple, Chinchwad Chinchwad is noted for the shrine of Morya Gosavi, a prominent saint of the Ganapatya denomination of Hinduism that worships Lord Ganesha as the Supreme Being or its metaphysical concept of Brahman. Various sources place Moraya Gosavi between the 13th and 17th centuries CE. The inscription on the temple records that its construction began in 1658 CE.
The breath of life is in the heart, óbì. Chi refers to the light and the day in contrast to the dark. The universal chi indirectly in charge of everything is Chukwu who is the supreme being that is beyond the limits of time and space. Chukwu's name is a compound of the words chí + úkwú ('great in size, supreme').
Purakh added to Karta in the Mool Mantar is the Gurmukhi form of Sanskrit purusa, which literally means, besides man, male or person, "the primeval man as the soul and original source of the universe; the personal and animating principle; the supreme Being or Soul of the universe." Purakh in Mool Mantar is, therefore, none other than God the Creator.
Anahata is represented by a lotus flower with twelve petals. Inside there is a smoky region at the intersection of two triangles, creating a shatkona. The shatkona is a symbol used in Hindu Yantra, representing the union of male and female. Specifically, it is meant to represent Purusha (the Supreme Being) and Prakriti (Mother Nature) and is often represented by Shiva and Shakti.
He criticizes fasting and rituals, stating that the mechanics are not important, and that these are useless if the individual does not take the opportunity to reflect and introspect on the nature of Brahman (supreme being). Ramananda states that rote reading of a sacred text is of no benefit, if the person fails to understand what the text is trying to communicate.
The omnipresence of a supreme being is conceived differently by different religious systems. In monotheistic beliefs like Christianity, Judaism, and Islam the divine and the universe are separate, but the divine is present everywhere. In pantheistic beliefs the divine and the universe are identical. In panentheistic beliefs the divine interpenetrates the universe, but extends beyond it in time and space.
On the contrary, they are unanimous in attributing to Gossec a Hymne sur la translation du corps de Voltaire au Panthéon, for voice and brass or for three voices, male choir and band (cf. catalogue of Gossec's works at musicologie.org 2014). and he had sung the Hymne à l'Être-suprême at the Festival of the Supreme Being in June 1794.
Lainingthou Nongpok Ningthou (Meitei: ꯂꯥꯢꯅꯤꯡꯊꯧ ꯅꯣꯡꯄꯣꯛ ꯅꯤꯡꯊꯧ) is a Meitei God worshipped by the Meitei people of Manipur. In ancient Meitei pantheon, he's the Lord of Divine Energy and the Supreme Being. Legend says that Nongpok Ningthou and goddess Panthoibi got united in the Nongmaiching Hills, which is later known as Lai Haraoba. He is the highest divinity in the Umang Lais.
Membership in Delta Kappa, like most fraternities, was limited to males. The 1959 Pledge Manual stated that "membership is open to any male who believes in a supreme being." According to the 1963 edition of Baird's Manual (the last published before the merger with Sigma Pi) there were no membership restrictions. Baird's also stated that the organization had 1200 members in 1963.
The hymn hails Shiva as the Supreme Being and is believed to accord the reciter Shiva's grace. The vibration of the intense prayer of the Nayanar is described to reach the abode of Shiva, who pleased with the Nayanar's devotion grants him salvation.63 nAyanmArkaL Tamil month Purattasi – Ashvini star is widely celebrated as Guru Puja Day of Rudra Pasupathi Nayanar.
The Jain theory of karma has been challenged from an early time by the Vedanta and branches of Hindu philosophy. In particular, Vedanta Hindus considered the Jain position on the supremacy and potency of karma, specifically its insistence on non-intervention by any Supreme Being in regard to the fate of souls, as nāstika or atheistic. For example, in a commentary to the Brahma Sutras (III, 2, 38, and 41), Adi Sankara, argues that the original karmic actions themselves cannot bring about the proper results at some future time; neither can super sensuous, non- intelligent qualities like adrsta—an unseen force being the metaphysical link between work and its result—by themselves mediate the appropriate, justly deserved pleasure and pain. The fruits, according to him, then, must be administered through the action of a conscious agent, namely, a supreme being (Ishvara).
Campbell was a metaphysical pluralist who believed the world to be made up of many independently real things. This was an important way in which his work diverged from the teachings of Bradley, whose philosophy is generally regarded as a version of monism. Monism is a predominantly fatalist doctrine which does not tend to treat individual motivation as anything more than an illusion, claiming that everything – including our sense of self and an environment we perceive to be external – exists as part of a single supreme being. Bradley and many other idealist philosophers call this supreme being the ‘absolute’. While Campbell believed in a form of the absolute he called the ‘suprarational,’ he did not agree that each part of this greater whole was directly conjoined to every other in a way which disallowed independent movement.
The first is ੧, the digit "1" in Gurmukhi signifying the singularity of the creator. Together the word means: "One Universal creator God". It is often said that the 1430 pages of the Guru Granth Sahib are all expansions on the Mul Mantra. Although the Sikhs have many names for God, some derived from Islam and Hinduism, they all refer to the same Supreme Being.
The Chochenyo myths describe the "First People" or "Early People" as supernatural anthropomorphic beings with the names of regional birds and animals. Of the fragmented myths that are recorded, the Coyote was the supreme being: > "The Coyote was 'wetes', the one who commanded. He was our God, the God of > all the world." Coyote was the grandfather, companion and advisor to the Chochenyo's mythical hero, the Kaknu.
The Cult of Reason was France's first established state-sponsored atheistic religion, intended as a replacement for Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival Cult of the Supreme Being, promoted by Robespierre. Both cults were officially banned in 1802 by Napoleon Bonaparte with his Law on Cults of 18 Germinal, Year X.
The Allahabad Pillar inscription alludes to his divine kingship, comparing him to the Parama Purusha (supreme being), and also with deities such as Dhanada (Kubera), Varuna, Indra, and Antaka (Yama). The Eran inscription states that he was equal to Kubera and Yama in pleasure and anger respectively. The Mathura stone inscription similarly describes him as equal to the deities Kubera, Varuna, Indra, and Yama.
55, (retrieved 17 May 2018) The word deng means "rain" in Thuɔŋjäŋ. Among his followers, Deng is regarded as the intermediary between humans and the supreme being. Closely linked with the supreme god Nhialic, he was regarded as the son of god and sometimes as the son of the goddess Abuk. In some areas of Dinka country, Deng and Nhialic are "regarded as one and the same".
This mandate was said to be taken when rulers became unworthy of their position and provided a shrewd justification for Zhou rule. During this period, archaeological evidence points to an increase in literacy and a partial shift away from the faith placed in Shangdi (the Supreme Being in traditional Chinese religion), with ancestor worship becoming commonplace and a more worldly orientation coming to the fore.
The celestials descend on Earth to be with Krishna, experience Bliss through their love of Krishna. The Upanishad advocates Bhakti yoga, serving God by love and bhakti (devotion) to achieve emancipation. The Upanishad probably streams from Krishnaism, where Krishna is not a mere avatar of Vishnu, but is the source of Vishnu and other avatars. Krishna is the Supreme Being himself and considered superior to Vishnu.
According to Benavides, neo-Vedanta is closer to Ramanuja's qualified non-dualism than it is to Shankara Advaita Vedanta. Nicholas F. Gier notes that neo-Vedanta does not regard the world to be illusionary, in contrast to Shankara's Advaita. According to Michael Taft, Ramakrishna reconciled the dualism of formless and form. Ramakrishna regarded the Supreme Being to be both Personal and Impersonal, active and inactive.
The word is a compound of the Sanskrit words Param meaning 'Supreme', ईश्वर Ish meaning 'Lord' and Vara is 'Excellent'. Thus Parameshvara literally means 'Supreme Lord Excellent' or 'Supreme Ruler'. It is synonym for Parabrahman, the Indian equivalent of Supreme being. Sometimes, other traditions of Hinduism such as Vedanta and Vaishnavism also use the term Parameshwara as a synonym of Parabrahman within their philosophical perspectives.
73 His attention slowly shifted away from The Midwife when he wrote for, and won, the "Seatonian Prize" for his On the Immensity of the Supreme Being and when he began working with Newbery's children's magazine, The Lilliputian Magazine.Sherbo p. 74–75 However, Smart returned to this character full force when he established The Old Woman's Oratory; or Henley in Petticoats in December 1751.Sherbo p.
Before the Spanish brought Catholicism there was a religion where Supreme being called Yalafar was worshiped. There is also in this same religion an individual called Can who is a bad spirit. After an individual dies in certain cases their skull is kept because some believe the spirit of the late relative can visit their family when necessary. The living have great respect for the dead.
Priyanath considered the sudden appearance of the horse out of nowhere as a good omen and an indication from the Supreme Being to start his own circus. After feeding the horse well, Priyanath began to train it in earnest. However, setting up a circus required a lot of investment. His father Manomohan Bose was never very comfortable with Priyanath choosing a career based on his gymnastic skills.
Temne originally practiced a traditional polytheistic religion which included belief in a Supreme Being. Following their migration from their ancestral home of Guinea, triggered by invasions from neighboring Fulani in the early 15th century, the Temne resettled in northern Sierra Leone. There the Temne came into renewed contact with Muslims as Islam's influence grew in West Africa. Estimates vary between when Tenme began converting to Islam.
Monotheistic religions refer to their god using various names, some referring to cultural ideas about their god's identity and attributes. In ancient Egyptian Atenism, possibly the earliest recorded monotheistic religion, this deity was called AtenJan Assmann, Religion and Cultural Memory: Ten Studies, Stanford University Press 2005, p. 59 and proclaimed to be the one "true" Supreme Being and creator of the universe.M. Lichtheim, Ancient Egyptian Literature, Vol.
Yorktown: A. Bradford, 1908, p. 6. The philosophical basis of this stage was that supreme being is eternal, infinite and full of grace, and that liberation consisted in a life of perpetual bliss near the Lord.Encyclopaedia of Hinduism, (ed) N.K. Singh, p.1076 During this stage some believe that Pancaratra entered into alliance with ancient Samkhya yogic system, in line with tendency to combine philosophy with religion.
This caused several US Grand Lodges to withdraw recognition from the GOdF. The final breaking point, however, came about due to a decision by the GOdF in 1877 to remove the requirement for Masons to have a belief in a Supreme Being. UGLE and most other Anglo-Saxon Grand Lodges suspended all relations with, and recognition of, the Grand Orient de France as a result.
Key dances include the courtship dance (salidsid) and war dance (pala-ok or pattong). The Kalinga belief in a Supreme Being, Kabuniyan, the creator and giver of life, who once lived amongst them. They also believe in numerous spirits and deities, including those associated with nature (pinaing and aran), and dead ancestors (kakarading and anani). The priestess (manganito, mandadawak, or mangalisig) communicate with these spirits.
Peter Kreeft and Ronald Tacelli cited 20 arguments for God's existence,Twenty Arguments for the Existence of God, from the Handbook of Christian Apologetics by Peter Kreeft and Fr. Ronald Tacelli, SJ, Intervarsity Press, 1994. Archived from the original on June 29, 2014. asserting that any demand for evidence testable in a laboratory is in effect asking God, the supreme being, to become man's servant.
Brahma as a hamsa (swan) flies up to find its top; while Varaha as large boar went lower to search its base. However, both fail the ends of the linga. Shiva appears in the place of linga and enlightens them that he is the Supreme Being. The Shiva Purana says that Vishnu chose the boar form due to the beast's inborn ability to burrow.
Lakshmi (; , IAST: Lakṣhmī; or Lakṣmī; ) is one of the principle goddesses in Hinduism. She was first mentioned in the Śrī Sūkta of the Rigveda. She is regarded as the goddess of wealth, fortune, love, beauty, Māyā, Yoga Maya, joy and prosperity. She is both the wife and divine energy (shakti) of Vishnu, one of the principal deities of Hinduism and the Supreme Being in the Vaishnava tradition.
Job's Daughters International is a Masonic affiliated youth organization for girls and young women aged 10 to 20. The organization is commonly referred to as simply Job's Daughters or Jobies, and sometimes abbreviated as JDI (or IOJD, referring to its longtime former name, International Order of Job's Daughters). Job's Daughters welcomes many religions and cultures. The only religious prerequisite is a belief in a Supreme being.
54–55 Eliade speculates that the discovery of agriculture brought a host of fertility gods and goddesses into the forefront, causing the celestial Supreme Being to fade away and eventually vanish from many ancient religions.Eliade, Myths, Dreams and Mysteries, p.138 Even in primitive hunter-gatherer societies, the High God is a vague, distant figure, dwelling high above the world.See Eliade, Patterns in Comparative Religion, p.
The gender of words in the Malto language is classified as either being masculine, feminine, or neutral. The masculine form is present when denoting anything related to man or vicious deities. Likewise the feminine form is present for nouns denoting women, the Supreme Being, and minor deities. Although the colloquial term for father 'abba' is a traditionally feminine noun, it is meant to show respect.
The Cult of the Supreme Being () was a form of deism established in France by Maximilien Robespierre during the French Revolution. It was intended to become the state religion of the new French Republic and a replacement for Roman Catholicism and its rival, the Cult of Reason. It went unsupported after the fall of Robespierre and was officially proscribed when Napoleon restored Catholicism in France.
In Soul Gem's world, the Silver Surfer meets Adam Warlock and convinces him that his help is needed again to defeat Thanos. Warlock agrees and Pip and Gamora decide to accompany him. Warlock transmits himself and his two friends into new bodies and leads a group of Earth's superheroes, defeating Thanos. Warlock obtains the Infinity Gauntlet, being a near-supreme being of the universe.
Sadashiva (, , ), is the Supreme Being Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. Sadasiva is the omnipotent, subtle, luminous absolute. The highest manifestation of almighty who is blessing with Anugraha or grace, the fifth of Panchakritya - "Holy five acts" of Shiva. Sadasiva is usually depicted having five faces and ten hands, is also considered as one of the 25 Maheshwara murtams of Lord Shiva.
Broadly, they are equivalent to verbs and logos respectively, especially when communicating fundamental religious education such as the supreme being and the creation of the Universe. In addition to being fixed- Serer sources, they set the structure of the myth. The creation myth of the Serer people is intricately linked to the first trees created on Planet Earth by Roog. Earth's formation began with a swamp.
Kemetic Orthodoxy professes that the Ancient Egyptian gods are manifestations of a supreme being they call Netjer, translated as "divine power". As such, they are referred to as the "Names" of Netjer. Despite the House of Netjer's website referring to this belief as monolatry, it is more accurately characterized as inclusive monotheism. The Names are understood to be personal deities, impersonal forces, and metaphorical concepts simultaneously.
Membership has historically been open to males in good health who believe in a Supreme Being. Maimed individuals were not admitted until 1875. Members are accepted by blackball ballot. A member must be at least 18 years of age, and must take the following oath: By the end of the so-called "Golden Age of Fraternalism" in the early 1920s, the order had nearly a million members.
The invisible world represents the vital energies which originates from the transcendent powers of Roog, which spreads worldwide. The supreme being is the source of all life in the cosmos as well as human beings. In the world of Roog, certain entities and elevated humans are afforded sacredness and called upon to live with Roog. They form the demi-goods, saints and ancestral spirits (Pangool), etc.
Since the saint had intuitive knowledge about god Vishnu, he got the name Bhoothath. As per Hindu legend, Bhoothath was found in a liquorice flower in Thirukadalmallai (modern-day Mahabalipuram).Dalal 2011, p. 76 His knowledge on Vishnu is inferred by his description of Vishnu in five different forms as para (supreme being), vyuha (cosmic form), vibhava (incarnations), antaryamin (inner dweller) and archa (consecrated image).
The Boy Scouts of America, besides not allowing girls or gay youth, also required that boys believe in a supreme being. Due to these exclusionary practices, Bossert created the alternative Scouting group that would become the Navigators USA. In the fall of 2010 a 188-page Navigators guidebook was completed and the new group became public. Bossert credits the guidebook for an increase in current interest.
Stage of the Festival of the Supreme Being (8 June 1794) The Festival of the Supreme Being, by Pierre-Antoine Demachy (1794) Robespierre's desire for revolutionary change was not limited only to the political realm. He also opposed the Catholic Church and the pope, particularly their policy of clerical celibacy. Having denounced the Cult of Reason and other perceived excesses of dechristianization undertaken by political opponents in France, he sought to instil a spiritual resurgence across the nation predicated on Deist beliefs. On 6 May 1794 Robespierre announced to the Convention that in the name of the French people, the Committee of Public Safety had decided to recognize the existence of God and the immortality of the human soul. Accordingly, on 7 May, Robespierre delivered a long presentation to the Convention ‘on the relation of religious and moral ideas to republican principles, and on national festivals’.
However, this Hercules was not the same image as that of the pre-Terror phases of the Revolution. The new image of Hercules was more domesticated. He appeared more paternal, older, and wiser, rather than the warrior-like images in the early stages of the French Revolution. Unlike his 24-foot statue in the Festival of the Supreme Being, he was now the same size as Liberty and Equality.
This views the world as "a mighty process for awakening matter" in which the Supreme Being acting "according to general laws" created "wants of the body" as "necessary to create exertion" which forms "the reasoning faculty". In this way, the principle of population would "tend rather to promote, than impede the general purpose of Providence." The 1st edition influenced writers of natural theology such as William Paley and Thomas Chalmers.
The tribe believes in a supreme being they call "Diwata Migbebaya". Today the Subanen people have adopted either Islam, Catholicism, or Evangelical Protestantism, particularly among the Subanon in Lapuyan,Zamboanga del Sur. Those Subanen who adopted Islam are known as the Kolibugan or Kalibugan. The Subanen cosmogony exemplifies the basic duality of mortal life and spiritual realm, with a complex system of interrelationships between these two cosmic elements.
Morya Gosavi or Moraya Gosavi () alias Moroba Gosavi was a prominent saint of the Hindu Ganapatya sect, which considers the elephant-faced god Ganesha as the Supreme Being. Morya Gosavi is considered the chief spiritual progenitor of the Ganapatyas and has been described as the "most famous devotee" of Ganesha. The lifetime of Morya Gosavi is speculated between the 13th to 17th century. Numerous legends recall his life.
Shaivism (Sanskrit: शैव पंथ, śaiva paṁtha) is the oldest of the four major sects of Hinduism, the others being Vaishnavism, Shaktism and Smartism. Followers of Shaivism, called "Shaivas", and also "Saivas" or "Saivites", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is. Shaivism is widespread throughout India, Nepal, and Sri Lanka, mostly.
Shaktheeswaram Temple is a Hindu temple located in Kottayam, India. The main deity of the temple is Goddess Adi Parashakti. Adi Parashakti is the female aspect of the divine venerated as the Supreme Being in Shaktism. The temple is also a center where Traditional Astrology, Tantric Upasana, Sanathana Dharma and the most auspicious pooja in Hinduism called Sri Chakra Pooja is practiced by Head Priest and Tantracharya Sri Kasi Viswanathan.
In Islam, God (Allah) (, ) is the supreme being, all-powerful and all-knowing creator, sustainer, ordainer, and judge of the universe.Gerhard Böwering, God and his Attributes, Encyclopedia of the QuranJohn L. Esposito, Islam: The Straight Path, Oxford University Press, 1998, p.22 Islam puts a heavy emphasis on the conceptualization of God as strictly singular (tawhid).John L. Esposito, Islam: The Straight Path, Oxford University Press, 1998, p.
Jainism (; ', Samaṇam, ', ', Jainmat, '), is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul toward divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state of supreme being is called a jina ("conqueror" or "victor"). The ultimate status of these perfect souls is called siddha.
The Ainulindalë, the cosmological myth prefixed to The Silmarillion, explains how the supreme being Eru initiated his creation by bringing into being innumerable good, immortal, angelic spirits, the Ainur, including Sauron, one of the lesser Ainur, the Maiar. In his origin, Sauron therefore perceived the Creator directly.Morgoth's Ring, p. 397 He was of a "far higher order" than the Maiar who later came to Middle-earth as the Wizards.
Within Hinduism many personal gods (Ishvaras) are worshipped as murtis. These beings are either aspects of the supreme Brahman, Avatars of the supreme being, or significantly powerful entities known as devas. The exact nature of belief in regards to each deity varies between differing Hindu denominations and philosophies. Often these beings are depicted in humanoid or partially humanoid forms, complete with a set of unique and complex iconography in each case.
Seven states, however, included language in their Bill of Rights or Declaration of Rights, or in the body of their constitutions, that require state office-holders to have particular religious beliefs. Some of these have been successfully challenged in court. These states are Massachusetts, Maryland, North Carolina, Pennsylvania, South Carolina, Tennessee, and Texas. Among the required beliefs is: a Supreme Being and a future state of rewards and punishments.
The Nimbarka Sampradaya (IAST: Nimbārka Sampradāya, Sanskrit निम्बार्क सम्प्रदाय), also known as the Hamsa Sampradāya, and Sanakādi Sampradāya, is one of the four Sampradāyas. It was founded by Nimbarka (c. 7th century CE), a Telugu Brahman, yogi, and philosopher and teaches the Vaishnava bhedabheda theology of Dvaitadvaita (dvaita-advaita) or dualistic non-dualism. Dvaitadvaita states that humans are both different and non-different from Isvara, God or Supreme Being.
107 James Davis drew up the initiation ritual for the order. It is relatively short, usually taking 45 minutes. The governor of the lodge asks the Sergeant- at-Arms to administer the Moose obligation. After candidates are asked if they believe in a Supreme Being, and if they are willing to assume the obligation they take the oath with their left hand on their heart and their right hand raised.
Dolls in Kodava attire of Kodagu The people of the Mysuru district and the Kodagu district feel proud to wear turbans called Mysuru peta. In Kodagu district, it is part of the traditional dress worn on special occasions such as weddings. Men wear a turban during religious ceremonies to portray respect and reverence towards the Supreme Being. Distinguished people are honoured by the award of a Mysuru peta in formal functions.
Historically, the Biate tribe practiced animism, but they also strongly believed in a supreme being called Chung Pathian—which means the God above. They believe and feel the omnipresence, and thus acknowledge that Chung Pathian is above all gods. Meanwhile, the primordial god of the earth is called ‘Nuaia Malal’. Other primal gods and goddesses were Bolong Raja or Tarpa, Theisini Kara, Khua Vuai, Dangdo, Fapite, Sangkuru, Truanpuia etc.
Anansi is often depicted in popular tales interacting with the Supreme Being and other deities who frequently bestow him with temporary supernatural powers, such as the ability to bring rain or to have other duties performed for him. Some folkloric traditions portray Anansi as the son of the Earth Mother Asase Yaa.Egerton Sykes; Alan Kendall (2001). Who's who in non-classical mythology. Routledge. p. 144. . Retrieved 12 November 2019.
Disciples of the Cao Đài religion worship the Buddha as a major religious teacher. His image can be found in both their Holy See and on the home altar. He is revealed during communication with Divine Beings as son of their Supreme Being (God the Father) together with other major religious teachers and founders like Jesus, Laozi, and Confucius. The Christian Saint Josaphat is based on the Buddha.
The religion of the Muisca contained various deities who were based on cosmological and environmental factors (Cuchavira; rainbow, Chibchacum; rain, Nencatacoa; fertility). The supreme being of the Muisca, Chiminigagua represented the birth of the Universe who had sent two birds to create light and shape the Earth. His children were the god of the Sun; Sué and his wife, the goddess of the Moon; Chía.Ocampo López, 2013, Ch.4-5, pp.
Des singularités de la nature is a book on natural history by the French philosopher and author Voltaire, first published in 1768. In it, he defends Preformationism, the idea that organisms develop from tiny versions of themselves. He defends the idea of a supreme being, and the idea that many features of the natural world have been made to benefit people, including noses for smelling and mountains for forming the landscape.
A supreme being created the universe to find ultimate warriors to hire as its personal soldiers. A vicious battle was waged between the Earth and Sky Spirits (renamed the Earthblood and the Skyborn in the Xbox 360 Remix). The Sky Spirits bestowed incredible powers upon the humans, effectively making powerful wizards for their own gain. The human wizards joined the effort against the Earth Spirits, banishing them into the darkness.
She was born in the Svetambara sect of Jainism in 1913. At eight years-old, she claimed recovery of her previous life's memories, including of Bhagwan Simandhara teaching in Mahavideha Kshetra and she described that assembly hall. This was considered to affirm Digambara Jainism. She is the only person in recent history who had and remembers face-to-face encounter with the supreme being of a mainstream religion.
Homosexuals and sexual deviants would be burnt at the stake. The social and political ideas in these pamphlets were largely derived from Plato's Republic. Plethon touched little on religion, although he expressed disdain for monks, who "render no service to the common good". He vaguely prescribed three religious principles: belief in a supreme being; that this being has concern for mankind; and that it is uninfluenced by gifts or flattery.
Vaikuntha Chaturmurti or Vaikuntha Vishnu is a four-headed aspect of the Hindu god Vishnu, mostly found in Kashmir (northern part of the Indian subcontinent). The icon represents Vishnu as the Supreme Being. He has a human head, a lion head, a boar head and a demonic head. Sometimes, even three- headed aspects of Vishnu where the demonic rear head is dropped are considered to represent Vaikuntha Chaturmurti.
According to the Bhagavata Purana, "There in Badrikashram, the supreme being (Vishnu), in his incarnation as the sages Nara and Narayana, had been undergoing great penance since time immemorial for the welfare of all living entities." (Bhagavata Purana 3.4.22) The Badrinath area is referred to as Badari or Badarikaashram (बदरिकाश्रम) in Hindu scriptures. It is a place sacred to Vishnu, particularly in Vishnu's dual form of Nara- Narayana.
Kennedy, p. 344. In late 1793, Robespierre delivered a fiery denunciation of the Cult of Reason and of its proponentsKennedy, p. 344: "Robespierre lashed out against de-Christianization in the Convention...." and proceeded to give his own vision of proper Revolutionary religion. Devised almost entirely by Robespierre, the Cult of the Supreme Being was authorized by the National Convention on 7 May 1794 as the civic religion of France.
Nontheist Quakers (also known as nontheist Friends or NtFs) are those who engage in Quaker practices and processes, but who do not necessarily believe in a theistic God or Supreme Being, the divine, the soul or the supernatural. Like traditional Quakers, also known as Friends, nontheist Friends are interested in realizing peace, simplicity, integrity, community, equality, love, joy, and social justice in the Society of Friends and beyond.
Waheguru (, ') is a term most often used in Sikhism to refer to God, the Supreme Being or the creator of all. It means "Wonderful Teacher" in the Punjabi language, but in this case is used to refer to the Sikh God. Wahi means "wonderful" (a Middle Persian borrowing) and "Guru" () is a term denoting "teacher". Waheguru is also described by some as an experience of ecstasy which is beyond all descriptions.
In accepting some of Hume's criticisms, Kant wrote that the argument "proves at most intelligence only in the arrangement of the 'matter' of the universe, and hence the existence not of a 'Supreme Being', but of an 'Architect'". Using the argument to try to prove the existence of God required "a concealed appeal to the Ontological argument".Rabitte, E. 1995. David Hume: Critical Assessments 5, edited by S. Tweyman.
These three were the first primordial worlds created by the supreme being through thought, speech and action. Planet Earth was not created until long after the creation of these worlds. The contentious points are, which of the main sacred trees in Serer society (below) grew not just first, but also within the primordial swamp on Earth: :1. Saas (var: Sas) - Acacia albida :2. Nquƭ (var: Ngud or NGuƭ) - Guiera senegalensis :3.
All five lodges closed, the last in 2006. A small group of former members revived the order in 2009 with lodges in Stockholm and Simrishamn. It accepts male members who believe in a Supreme Being. It works the craft degrees, the Holy Royal Arch, the Order of Mark Master Masons, the Order of Royal and Select Masters, the Order of High Priests, and the Royal Ark Mariner degree.
SUNY Press. 2011. Jerome A. Stone Religious Naturalism Today: The Rebirth of a Forgotten Alternative is a history by Dr. Jerome A. Stone (Dec. 2008 release) that presents this paradigm as a once-forgotten option in religious thinking that is making a rapid revival. It seeks to explore and encourage religious ways of responding to the world on a completely naturalistic basis without a supreme being or ground of being.
Properly following the traditions (ngitalio) in daily life will certainly lead to blessing. Blessings are understood to be an increase in wealth, whether livestock, children, wives or even food. It is only through proper relationships with God (Akuj) and the ancestors, proper protection from evil, and participation in the moral economy of the community that one can be blessed. Essentially, Turkana believe in the reality of a Supreme Being named Akuj.
This is how the Earth began to be covered with grass, plants and trees. Thus the vegetable seeds were modeled within the supreme being (Roog) and its outputs ex utero. The primordial mythical tree − Somb, was the vector and transmitter of these seeds, carrying their own principles of reproduction. Fertalized by these germs of life, the wetland was carpeted with vegetation and the first forests came into being.
During the same time at the National Convention, Vadier also used false accusations implementing Catherine Théot in a plot to overthrow the Republic, which was also connected to Robespierre and the Cult of the Supreme Being. The Committee of General Security had more than 160 employees on the eve of the 9 Thermidor. The Committee of General Security dissolved with the end of the National Convention in November 1795.
The French revolutionary period saw a number of attempts to establish a quasi-official civil religion, despite the formal separation of state and religion enshrined in the 1795 Constitution of the Year III. These included Robespierre's Cult of the Supreme Being, the Cult of Reason and, during the later post-Terror period, the Decadary Cult and Theophilanthropy. The rose to popularity after the adoption of the Republican Calendar in October 1793. Jean-Baptiste Matthieu, a member of the Committee on Public Instruction, presented draft legislation which called for local celebrations throughout France on all 36 of the year. Robespierre enthusiastically adopted Matthieu's plan and led a grand festival devoted to his deistic Cult of the Supreme Being on 8 June 1794, the of 20 Prairial of the Year II. The Decadary Cult was officially established by the laws of 17 Thermidor (4 August 1798), 3 Fructidor (20 August) and 23 Fructidor (9 September), and by decree of François de Neufchâteau on 20 Fructidor (6 September 1798).
The American Baptist Eugenio Kincaid visited Burma in 1837. While distributing religious tracts and New Testaments among the villages north of Ava, Kincaid heard of a people named "Hka Khyens", who were said to believe in a supreme being. He appealed for other missionaries to come to preach to these people, but with no immediate result. However, in 1877 a Christian named Bogalay, from Bassein, began to learn the Jinghpaw language of the Kachins.
Naming and circumcision rites were formerly similar with those of the Boghom, although today all these rites are performed according to Islamic laws. The Yangkam have the same name as the Boghom for the Supreme Being, Bappi, as well as formerly having masquerades and shrines. But today these have fallen into disuse since conversion to Islam. Although Christianity was brought to Yangkam in 1968, by Mr. Bala Abdu, a COCIN evangelist, they rejected it.
This minor planet was named after Kenos, the first man in the Selknam mythology of the Native Americans of Tierra del Fuego, sent by the Supreme Being to bring order into the world. He created the human race by using peat to make male and female organs, taught them language and instructed them in rules to fashion a harmonious society. The official naming citation was published by the Minor Planet Center on 6 February 1993 ().
Latter-day Saint priesthood consists of two divisions: the Melchizedek Priesthood and Aaronic Priesthood. The Melchizedek Priesthood because Melchizedek was such a great high priest. Before his day it was called the Holy Priesthood, after the Order of the Son of God. But out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name, the church, in ancient days, called that priesthood after Melchizedek.
However, some Hindus believe that when the emanations of the Supreme Being are pratyaksha, or obvious to the sight, they become sacara, or embodied. Krishna was such an embodiment and usually bore a human form. In that mode of appearance the deities are generally supposed to be born of a woman, but without any carnal intercourse. This belief is not adhered to by those who follow the Purva Mimansa, or the philosophy of Jaimini.
Candomblé (, "dance in honour of the gods") is an Afro-Brazilian religion that developed in Brazil during the early 19th century. It arose through a process of syncretism between the traditional Yoruba religion of West Africa and the Roman Catholic form of Christianity. There is no central authority in control of the movement. Candomblé is monotheistic, involving the veneration of sprits known as orishas who work as intermediaries for a supreme being.
Ishvara is a philosophical concept in Hinduism, meaning controller or the Supreme controller (i.e. God) in a monotheistic or the Supreme Being or as an Ishta- deva of monistic thought. Ishvara is a transcendent and immanent entity best described in the last chapter of the Shukla Yajur Veda Samhita, known as the Ishavasya Upanishad. It states "ishavasyam idam sarvam" which means whatever there is in this world is covered and filled with Ishvara.
The non-Shramana ascetics started retiring to wilderness, and prayed Shiva and Vishnu to stop the new king's atrocities. Shiva then appealed the Adi Parabaram (the supreme being) to be allowed to start a rain of fire in Shalivahana's kingdom. Adi-Sheshan appeared in Shalivahana's dream and warned him about the upcoming disaster. Shalivahana asked his people to build stone houses or hide in the river (Kaveri) to escape the rain of fire.
The day of the ceremony of the Cult of the Supreme Being on 8 June 1794, he and Barras called Maximilien de Robespierre a tyrant and feared for their lives on 9 Thermidor. According to Lecointre the Law of 22 Prairial was written by Robespierre and not by Couthon. Lecointre, the instigator of the coup, that led to the Fall of Robespierre, contacted Robert Lindet on the 6th, and Vadier on the 7th Thermidor.
O.B.) lost its recognition by the UGLE in the 19th century when it decided to remove the requirement for Masons to have a belief in a Supreme Being. In an attempt to regain recognition by the UGLE, five lodges from the GOB founded the Grand Lodge of Belgium (G.L.B.) in 1959. When in 1979 the G.L.B. also lost its recognition by UGLE, nine lodges founded the Regular Grand Loge of Belgium on 15 June 1979.
The name Yamsay is a corruption of the Klamath (a Native American tribe of Southern Oregon) name Yamsi, a form of Yamash, meaning "north wind." This mountain was supposed to be the home of Kmukamtch, the supreme being of Klamath mythology. Historically, the area by the mountain was inhabited by Klamath, Modoc, and Yahooskin Bands, all of the Snake Paiute people. The Yahooskins lived east of Yamsay Mountain, near modern-day Lakeview.
To its bhakti ideas, these texts show a synthesis of Samkhya, Yoga and Advaita Vedanta ideas.; In Gaudiya Vaishnava, Vallabha Sampradaya and Nimbarka sampradaya, Krishna is believed to be a transcendent, Supreme Being and source of all avatars in the Bhagavata Purana.Bhag. Purana 1.3.28 :' :' The text describes modes of loving devotion to Krishna, wherein his devotees constantly think about him, feel grief and longing when Krishna is called away on a heroic mission.
However, the U.S. Supreme Court ruled in 2015 that such laws violated the U.S. Constitution. Section 265 prohibits any person who "denies the existence of a Supreme Being" from holding state office. This requirement, as well as similar provisions in several other state constitutions, violates the First Amendment prohibition on establishment of religion, as well as the prohibition on any kind of religious test located in Article 6 of the federal constitution.Torcasco v.
Io Matua Kore is often understood as the supreme being in Polynesian narrative, particularly of the Māori people. Whether he existed before or after Christian arrival is debated. Io does seem to be present in the mythologies of other Polynesian islands including Hawai‘i, the Society Islands, and the Cook Islands. He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology.
Robespierre believed that reason is only a means to an end, and the singular end is virtue. He sought to move beyond simple deism (often described as Voltairean by its adherents) to a new and, in his view, more rational devotion to the godhead. The primary principles of the Cult of the Supreme Being were a belief in the existence of a god and the immortality of the human soul.Kennedy, p. 345.
The tilak and chandlo respectively stand for the lotus feet of Paramatma (Bhagvad Padakruti), or the Supreme Being, and the bhakta, or devotee of Paramatma. Together, the Tilak Chandlo represents that the primary inclination of a bhakta is to sit at the lotus feet of Paramatma and worship Paramatma. Instructions appear in the Shikshapatri shlokas. The Tilak Chandlo also echos the Bhakta-Bhagwan mode of worshipping Paramatma along with his ideal devotee, the Gunatit Sadhu.
Geoffrey Blainey; A Short History of Christianity; Viking; 2011; pp.397–8 The Cult of Reason was a creed based on atheism devised during the French Revolution by Jacques Hébert, Pierre Gaspard Chaumette, and their supporters. It was stopped by Maximilien Robespierre, a Deist, who instituted the Cult of the Supreme Being. Both cults were the outcome of the "de-Christianization" of French society during the Revolution and part of the Reign of Terror.
They established two churches, the Ethiopian Kalehiywot Church and Ethiopian Evangelical Church Mekaneyesus. Of these, the Ethiopian Kalehiywot Church attracted the bulk of the Gedeo population and exerted a far-reaching influence. The missionaries found their evangelical work quite easy, for they had only to substitute the Christian God for the Mageno, the Supreme Being of the Gedeo. Moreover, before the Christian missionaries arrived there was virtually no formal education among the Gedeo.
Decades ago, a young Luidy Knight named Barago lost his family to Horrors and wanted more power (shown in Kiba Side Story). Through his journey, he trained under Taiga Saejima, Golden Knight Garo. However, Barago's desire for power was great and was lured by the promise of greater power from Messiah, the Mother of all Horrors. A dark bargain was made: Barago will become Dark Knight Kiba, devour 1,000 horrors, and merge with Messiah to become a supreme being.
Wills, DLB, 343. In the "Preface", Trimmer writes that Isaac Watts's Treatise on Education was the inspiration for the work and that "a book containing a kind of general survey of the works of Nature would be very useful, as a means to open the mind by gradual steps to the knowledge of the SUPREME BEING, preparatory to their reading the holy scriptures".Trimmer, Sarah. An Easy Introduction to the Knowledge of Nature, and Reading the Holy Scriptures.
The Shijou tree is encircled by eighteen pairs of ornamental bamboo sticks and five pairs of rings of bamboo. In front of Shijou, within the bamboo ring, there is a "dove heart". According to Bathouism, before the creation of the universe there was simply a great void, in which the supreme being 'Aham Guru', Anan Binan Gosai or Obonglaoree existed formlessly. Aham Guru became tired of living a formless existence and desired to live in flesh and blood.
Chukwu is the supreme being of Igbo spirituality. In the Igbo pantheon, Chukwu is the source of all other Igbo deities and is responsible for assigning them their different tasks. The Igbo people believe that all things come from Chukwu, who brings the rain necessary for plants to grow and controls everything on Earth and the spiritual world. They believe Chukwu to be an undefinable omnipotent and omnipresent supreme deity that encompasses everything in space and space itself.
These events led to a widespread disillusionment with the Revolution and to counter-rebellions across France. Locals often resisted de- Christianisation by attacking revolutionary agents and hiding members of the clergy who were being hunted. Eventually, Robespierre and the Committee of Public Safety were forced to denounce the campaign,Censer and Hunt, Liberty, Equality, Fraternity: Exploring the French Revolution, pp. 92–94. replacing the Cult of Reason with the deist but still non-Christian Cult of the Supreme Being.
The traditional version of the Balondo-ba-Konja new year is called Litangua-la-Moki. It is marked by a festival to celebrate Ovase Loba, the supreme being, and Bawu-ba-Balondo, their ancestors. The festival opens with chants, incantations, and praises to God, and the ancestors, Bawu-ba-balondo, followed by invocations and pouring of libations to the ancestors. The purpose of the festival is to cleanse the communities of bad luck and make way for good fortune.
Six essential duties (Şadāvaśyaka) of the Ācārya are: #samatā (sāmāyika) – Equanimity; the state of being without inclination or aversion towards birth or death, gain or loss, glee or pain, friend or foe, etc. #vandanā – Adoration, salutation; of particular Tīrthañkara, or Supreme Being (Parameşthī). #stavan – Worshipping; making obeisance to the twenty-four Tīrthañkaras or the five Supreme Beings (Pañca Parameşthī). #pratikramaṇa – Self-censure, repentance; to drive oneself away from the multitude of karmas, virtuous or wicked, done in the past.
Anderson 1974 pp. 36–37 The publication of Hymn to the Supreme Being marked the beginning of Smart's obsession with religion and eventual confinement for madness because he began praying "without ceasing".Curry 2005 pp. 6–7 Smart's behaviour was probably influenced by St Paul's command in the First Epistle to the Thessalonians to "Pray without ceasing" and William Law's The Spirit of Prayer, which argues that a constant state of prayer will establish a connection with God.
Temne traditional religion involves belief in a Supreme Being and Creator referred to as Kuru Masaba, followed in rank by lesser deities. The term Masaba was borrowed from the Mandinka phrase mansa ba which means "the big king". The term Kuru means God, and is cognate with the word kur which suggests "old age", but Kuru also means "sky" or literally "the abode of God". The resulting Kuru Masaba means God Almighty to differentiate it from lesser deities.
One goal of the French Revolution was a restructuring and subordination of the clergy with respect to the state through the Civil Constitution of the Clergy. Attempts to enforce it led to anti-clerical violence and the expulsion of many clergy from France, lasting until the Thermidorian Reaction. The radical Jacobins seized power in 1793, ushering in the Reign of Terror. The Jacobins were deists and introduced the Cult of the Supreme Being as a new French state religion.
Haridra Ganapati is worshipped for wealth and well-being. He is also described to protect his devotees. Haridra Ganapati is the patron of the Haridra Ganapatya sect, one of the six major schools of the Ganapatya sect, which regards Ganesha as the Supreme Being. The Haridra Ganapati followers consider him as leader of all deities including Brahma, Vishnu, Shiva and Indra; the guru of the sage Bhrigu, the guru of gods – Brihaspati, the serpent Shesha etc.
Each machi has a rehue outside her/his house which she/he climbs in the course of certain ceremonies. This is believed to contain power transmitted to it by Ngenechen, (the supreme being in Mapuche religion) and the machi's attendant pillan (supernatural beings bearing some similarity to the familiar spirits of Early Modern European witchcraft). Faron, L.C.,1964 'Shamanism and Sorcery among the Mapuche of Chile' in R.A. Manners ed. Process and Pattern in Culture pub.
He explained their traditions and customs and clearly stated their belief in a supreme being. Most importantly, his linguistic skills led him to the conclusion that the different Aboriginal languages had been derived from one original stock. That he was considered an authority is confirmed by the Smithsonian Society of America's correspondence with him on the possibility of Australian Aboriginal languages being derived from Tamil. Wyndham died 8 July 1898 and was buried in the orchard at Carnym.
An is the supreme God of the universe, the supreme being, the utmost power and prime mover of creation, and therefore the utmost ancestor of all beings. It is "the one who contains the entire universe". He is the father of all the star-gods and contains them all. His most visible manifestation from the Earth's perspective is the north ecliptic pole winded by the constellation Draco (the Dragon, symbol of primordial protean undeterminacy and therefore infinite potentiality).
Shri Mayureshwar Mandir () or Shri Moreshwar Temple () is a Hindu temple (mandir) dedicated to Ganesha, the elephant-headed god of wisdom. It is located in Moragaon () in Pune District, about 65 km away from Pune city in the Indian state of Maharashtra. The temple is the starting and ending point of a pilgrimage of eight revered Ganesha temples called Ashtavinayaka. Moragon is the foremost centre of worship of the Ganapatya sect, which considers Ganesha as the Supreme Being.
The glowing symbol in the foreground is a tripundra, a mark warn on the forehead to indicate a belief that Shiva is the Ishvara, or Supreme Being. The three horizontal lines represent the soul's three bonds: maya, karma, and anava. Traditionally, the lines are drawn with consecrated ash from burnt cow dung, as a reminder that merging with the divine is urgent since the physical body is transitory. The dot in the center of the tripundra is a bindu.
Bathala was the supreme being of the ancient Tagalog, to whom they address their worship and prayers aside from the deities. According to Garcia (1979) the laws of land were given by the goddess Lubluban. In the 5th article of the Code of Calantiao, irreverence to the sacred places and to certain trees was punished with one month's labor, or, in lieu thereof, by a fine in gold or money, and recidivism was punished by slavery for five years.
They believe in a supreme being who is believed to be the controller of the world and all its inhabitants. Mbiti also found that when an individual dies, his soul or spirit wanders until the body is given a proper burial. This waiting period is called the transitional period of the deceased. Christianity arrived in Igbo land in 1857, conjuring fear within the Igbo that if they became Christians their god would bring disaster to them.
Tiffany Foxx said that King Foxx represented her "ratchet side" and her "lyric side", along with "the passionate side of [herself] and the very creative, different side". She described the mixtape as trap music. When explaining its title, Foxx identified herself as a king due to her understanding of the word meaning "the highest supreme being". Saying that female rappers receive little respect, she wanted to use the title "king" to place herself on a similar platform with men.
Surat is "attention" or "face", that is, an outward expression of the soul;Singh, Kirpal. Morning Talks, chapter 25, page 1, ("Righteousness - Detachment - Self-restraint.") , Ruhani Satsang, (7th ed., 2003): "The whole thing depends upon your attention, or surat as it is called, which is the outward expression of your soul." Shabd or Shabda has multiple meanings including ‘sacred song’, ‘word’, ‘voice’, ‘hymn’, ‘verse’, or ‘sound current, ‘audible life stream’, and the ‘essence of the Absolute Supreme Being’.
Olodumare (Yoruba: O-lo-dù-ma-rè) also known as Ọlọrun (Almighty) is the name given to one of the three manifestations of the Supreme God or Supreme Being. Olodumare's name comes from the words Odu, Mare, and Oni, which translates as "the owner of the source of creation" Ayegboyin, Deji; Olajide, S. K. (2009), "Olodumare", Encyclopedia of African Religion, SAGE Publications, Inc., , , retrieved 2019-10-10 in the Yoruba pantheon. Olodumare is the Supreme Creator.
According to legends inherited from generation to generation of the Saryara community Sidh ji even after marriage remained involved in religious practices and always was seen singing Bhajans in praise of supreme being. And it was the miracle of almighty that he got alienated from materialistic world and got spiritually enlightened. His sayings were believed to be divine and just like oracle. Many a people who knew about Sidh ji, used to come to him with their problems.
The traditional religion of the Oroko people centered around the belief in a Supreme Being, called Obas' a Loba, a sky deity who supposedly created the world. Oroko scholars like Blessed E. NgoeBlessed E. Ngoe believe that the earliest Oroko belief system venerated a fire deity called Erobe or Elobe, from which the word, Loba, originates. Among the Sawabantu, the term loba refers to both the sky and to God. It is also however used to describe the sun.
Anguta is the father of the sea goddess Sedna in Inuit mythology. In certain myths of the Greenland Inuit, Anguta (also called "His Father" or Anigut) is considered the creator god and is the supreme being among the Inuit people. In other myths, Anguta is merely a mortal widower. His name, meaning "man with something to cut", refers to his mutilating of his daughter which ultimately resulted in her godhood, an act he carried out in both myths.
Kevin quickly learns the group has stolen a large, worn map and is looking for an exit from his room before they are discovered. They find that the bedroom wall can be pushed, revealing a long hallway. Kevin is hesitant to join until the apparition of a floating, menacing head—the Supreme Being—appears behind them, demanding the return of the map. Kevin and the dwarves fall into an empty void at the end of the hallway.
The dwarves return with various warriors and fighting machines taken from across time, but Evil has no trouble overpowering them all. As Kevin and the dwarves cower, Evil prepares to unleash his ultimate power. Suddenly, he is engulfed in flames and burned into charcoal; from the smoke, a besuited elderly man emerges, revealed as the Supreme Being. He reveals that he allowed the dwarves to borrow his map and the whole adventure had been a test of his creation.
Worship often takes place in shrines, which exist in both public and personal forms. The main temple is in Joliet, Illinois, with a variety of state shrines maintained by priests throughout the world. Five basic tenets guide the faith of members: Belief in upholding ma'at, belief in Netjer (the supreme being), akhu (ancestor) veneration, participation in and respect for the community, and acknowledgment of Siuda as the Nisut. Members of the faith are known as "Shemsu".
Robespierre was appalled by the atrocities Fouché committed while on mission. In addition, early in June 1794, at the time of the "Festival of the Supreme Being", Fouché went so far as to mock the theistic revival. Robespierre exchanged angry communications with him, then tried to expel Fouché from the Jacobin Club on 14 July 1794. Fouché, however, was working with his usual energy and plotted Robespierre's overthrow from behind the scenes while remaining in hiding in Paris.
The text is deliberately obscure. Respect for the supreme being and all the entities incurred in the genesis of the Universe is key in Serer religion and tradition as well as the jackal myth which was close to Roog before being transformed into the dog of the forest (or pale fox according to some). This is why it is not named, but only by allusion. The jackal was the first intelligent creature on earth, before the arrival of humans.
Like some Serer Pangool, it is believed that the deity Tiurakh resides in the forest, particularly the tallest trees of the forest in certain sacred places. As such, libations are made at the tallest trees found in the forest. The importance of trees in Serer society are found within the Serer creation myth, which posits that, trees were the first things to be created on Earth by the supreme being. Offerings of domesticated animals, fruits, vegetables, etc.
The facade is divided into three sections, the central has two huge columns embedded) with plain shaft and palm-leaf capitals (palmiformes), supporting a triangular pediment bulky. In this eye there is a radiant ray, representing the Supreme Being, Great Architect of the Universe according to Masonic symbolism. Flanking each column are two sphinxes (four in total) lying on his stomach and covered with claft. They were made by the sculptor Compañ Zamorano Guzman (1878–1944).
However, in the course of the book, as Valentino Gasparini puts it, "Osiris explicitly snatches out of Isis's hands the role of Supreme Being" and replaces her as the focus of Lucius's devotion. Osiris's prominence in The Golden Ass is in keeping with other evidence about the Isis cult in Rome, which suggests that it adopted more themes and imagery from Egyptian funerary religion and gave increasing prominence to Osiris in the late 1st and early 2nd centuries CE. Gasparini argues that the shift in focus in the book reflects a belief that Osiris was the supreme being and Isis was an intermediary between him and humanity. This interpretation is found in the essay On Isis and Osiris by the first-century CE Greek author Plutarch, which analyzes the Osiris myth based on Plutarch's own Middle Platonist philosophy, and Gasparini suggests that Apuleius shared it. However, S. J. Harrison suggests that the sudden switch of focus from Isis to Osiris is simply a satire of grandiose claims of religious devotion.
The film's plot has a religious setting and is focused around "The Devil's Evil Guitar" which has been removed from the world by the supreme being, in a newly puritanical world where rock and roll is relegated to history. Grace Jones plays "the devil", governing the testosterone of the evil rock'n'roll masses. Henry Rollins stars as the puritanical Priest Svengali, A punk rock angel named Vicious (Iggy Pop) is sent to Earth to test humanity and to set the world on fire.
When the Jacobins started their dechristianisation campaign to set up the Cult of Reason of Hébert and Chaumette and Cult of the Supreme Being of Robespierre, Marat was made a quasi-saint, and his bust often replaced crucifixes in the former churches of Paris.Three Deaths and Enlightenment Thought: Hume, Johnson, Marat; Stephen Miller, Bucknell University Press, 2001, p. 125. After the Thermidorian Reaction, Marat's memory became tarnished. On 13 January 1795, Le Havre-Marat became simply Le Havre, the name it bears today.
The Cathedral of Our Lady of Strasbourg turned into a Temple of Reason, depicted in 1794. The Cult of Reason () was France's first established state-sponsored atheistic religion, intended as a replacement for Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival Cult of the Supreme Being, promoted by Robespierre. Both cults were officially banned in 1802 by Napoleon Bonaparte with his Law on Cults of 18 Germinal, Year X.
Ngenechen (also known as Ngunechen, Nguenechen, Guenechen, Guinechen) is one of the most important Ngen spirits within traditional mapuche religion; and is the most important deity in the present beliefs of the Mapuche people. Ngenechen originally was only the Ngen spirit "governor of the Mapuche people" and not their creator god; but as a product of syncretism with Catholicism, Ngenechen is now also the "Supreme Being" in Mapuche religion, and is synonymous with the term God as used in Abrahamic religions.
Jain cosmology denies the existence of a supreme being responsible for creation and operation of universe. According to Jainism, this loka or Universe is an uncreated entity, existing since infinity, immutable in nature, beginningless and endless. Jain texts describe the shape of the Universe as similar to a man standing with legs apart and arm resting on his waist. The Universe according to Jainism is narrow at top and broad at middle and once again becomes narrow at the bottom.
On the 9 Thermidor Vadier claimed that a letter was found under Théot's mattress that proclaimed Robespierre to be John the Baptist of the new cult. Although the letter was likely fabricated, it was a way to condemn Robespierre for his connection with Théot and his Cult of the Supreme Being. The accusations lead to the arrest of Théot and some of her disciples. The case was tried in the Revolutionary Tribunal, and figured in the proceedings of 9th of Thermidor.
She holds a plate of modaks in her lap and the god's trunk reaches into it, to fetch the sweet. The trunk is taken as a symbolic of an "erotic bond" between Ganesha and the goddess. The Uchchhishta Ganapati takes the idea a step further, by eliminating the bowl of sweets and allowing the trunk to reach the goddess' yoni. This erotic iconography reflects the influence of the Tantric Ganapatya (the sect that considered Ganesha as the Supreme Being) sects.
The Camphor Flame: Popular Hinduism and Society in India. Princeton University Press, , page 41 Devi is the supreme being in the Shakta tradition of Hinduism; in the Smarta tradition, she is one of the five primary forms of Brahman that is revered. In other Hindu traditions, Devi embodies the active energy and power of Deva, and they always appear together complementing each other. Examples of this are Parvati with Shiva in Shaivism, Saraswati with Brahma in Brahmanism and Lakshmi with Vishnu in Vaishnavism.
A cow resting on a street in Vrindavan, India, free to wander around. Both Hindu and Buddhist societies saw widespread vegetarianism from the 3rd century BCE, in line with ahimsa, the doctrine of non-violence. Ryder writes that animals were thought to possess the same feelings as human beings, and several kings of ancient India built hospitals for sick animals. Human souls could be reborn as animals if they had behaved badly, with all souls regarded as part of the Supreme Being.
The ǃKung people of southern Africa recognize a Supreme Being (Khu/Xu/Xuba/Huwa) who is the Creator and Upholder of life. Like other African High Gods, he also punishes man by means of the weather, and the Otjimpolo- ǃKung know him as Erob, who "knows everything". They also have animistic and animatistic beliefs, which means they believe in both personifications and impersonal forces. For example, they recall a culture hero named Prishiboro who had a wife who was an elephant.
The Vodoun religion of the Fon people has four overlapping elements: public gods, personal or private gods, ancestral spirits, and magic or charms. In this traditional religion of West Africa, creation starts with a female supreme being called Nana Buluku, who gave birth to Mawu and Lisa and created the universe. After giving birth, the mother supreme retired and left everything to Mawu-Lisa (Moon-Sun, female-male), deities, spirits, and inert universe. Mawu-Lisa created numerous minor imperfect deities.
Meanwhile, the wounded Martian Supreme Being orders the aliens to prepare the ship for takeoff. The soldiers escape through the new opening, but David hears his parents calling. He refuses their entreaties to join them on the spaceship, and while he struggles against them near the ridge, the spaceship explodes in the sky. The implants in his parent's necks are apparently deactivated, but the aerial fireball begins to overtake and consume both David and his parents.... Suddenly, David awakens in his bedroom.
From 1783 on, and due to Richter's advanced age and declining health, Joseph Haydn's favourite pupil Ignaz Pleyel served as his assistant. He would succeed him at the post after his death. Richter died, aged 79, at Strasbourg, in the year of the French Revolution. Thus he did not have to witness his deputy Ignaz Pleyel being forced to write hymns to praise the supreme being and the death by guillotine of Jean-Frédéric Edelmann, a gifted composer from Strasbourg.
In our example, the individual souls, that is the fishes dissolve into the water, that is merge with the Supreme being once they die and are absorbed by the ocean (the Universe). Of course, as in other Hindu schools of thought, the individual souls will continue this cycle of birth, death and re-birth until they attain moksha or liberation. There are different paths to liberation based upon the school. In Vishishtadvaita, moksha or liberation can be attained by loving god.
The Great Architect may also be a metaphor alluding to the godhead potentiality of every individual. "(God)... That invisible power which all know does exist, but understood by many different names, such as God, Spirit, Supreme Being, Intelligence, Mind, Energy, Nature and so forth." Mary Ann Slipper, The Symbolism of the Eastern Star Pages 35 and 36. In Hermeticism, each and every person has the potential to become God, this idea or concept of God is perceived as internal rather than external.
The people of Songye believe in a supreme being Ele-ife, however, he is not praised as much as ancestral spirits. Ancestral worship is very prevalent within Songye culture, it is believed that the spirit of their ancestors is more accessible to them due to their shared experience of being alive. As a result of this, these spirits have a connection to both the land of the living and the dead and are able to enact their will on the community.
Goddess Adi ParaShakthi is the Presiding Deity at the Parashakthi Temple in Pontiac Michigan, USA Except for Shakta Puranas, Adi Shakti has never been mentioned with the name "Adi Shakti". But indirectly, they also consider her to be the supreme being. Scriptures like Devi Bhagwata Purana, four Vedas consider Kali as Dark energy which dissolutes the complete universe along with time. The goddess Parvati as Kushmanda gives birth to the universe in the form of an cosmic egg which manifests as the universe.
Bikpakpaam Beliefs: The Bikpakpaam have many beliefs just as other tribes. Bikpakpaam believe in the existence of a Supreme Being ‘Uwumbor’ (God) who is upheld as the uncreated creator of everything. Uwumbor controls all things and delegates power to other smaller gods and spirit beings under Him to take care of prescribed creatures. Bikpakpaam also believe that Uwumbor gives each individual his own destiny and no one has powers to change his or her own destiny or the destiny of another person.
Ewen and Jenine live in the domed city of Arama, a space surrounded by rock. The people of the city believe that the universe consists purely of rock, with embedded space. The city is at war with an enemy called Diablo, made up of the people who deny the word of the G.O.D. - a supreme being who controls everything in Arama. Ewen and Jenine are selected to train as Technicians – responsible for maintaining the machines that Arama needs to function.
This satiated the hunger of Durvasa and his disciples, as the satisfaction of Krishna (portrayed here as the Supreme Being who pervades the entire universe) meant the satiation of the hunger of all living things. The sage Durvasa and his disciples then quietly left after their bath, without returning to the Pandavas' hermitage, for they were afraid of facing what they thought would be the Pandavas' wrathful reaction at their impolite behaviour of refusing the food that would be served to them.
He was the first Indian to hold the position. Salig Ram came in contact with his guru, Shiv Dayal Singh, in 1858 in Agra. Salig Ram recognised his guru as the first physical incarnation of the Supreme Being, whom Salig Ram called by the name "Radhasoami." Salig Ram served Shiv Dayal Singh for many years and, after Shiv Dayal Singh's death, Salig Ram retired from his job, established the Radhasoami Faith in Agra, and took up the role of guru.
Logo of the Society of Nontheist Friends A nontheist Friend or an atheist Quaker is someone who affiliates with, identifies with, engages in and/or affirms Quaker practices and processes, but who does not accept a belief in a theistic understanding of God, a Supreme Being, the divine, the soul or the supernatural. Like theistic Friends, nontheist Friends are actively interested in realizing centered peace, simplicity, integrity, community, equality, love, happiness and social justice in the Society of Friends and beyond.
However, many historians suggest that the carved necklace has connections with Tiki, the first Māori, who also has strong ties with the symbolism of fertility. Historians also speculate that the reason the tiki is worn is that the Tiki is a product of the ancient belief of a god named Tiki. This supreme being is known to be ancient and not solely localised to the Māori, and is thought to date back to before the Māoris even settled in New Zealand.Hiroa, T.R. 1974.
In Serer religion, the tree of life as a religious concept forms the basis of Serer cosmogony. Trees were the first things created on Earth by the supreme being Roog (or Koox among the Cangin). In the competing versions of the Serer creation myth, the Somb (Prosopis africana) and the Saas tree (acacia albida) are both viewed as trees of life. However, the prevailing view is that, the Somb was the first tree on Earth and the progenitor of plant life.
They land in Italy during the Napoleonic Wars. As they recover, Kevin learns that Randall is the lead dwarf of the group, which also includes Fidgit, Strutter, Og, Wally and Vermin. They were once employed by the Supreme Being to repair holes in the spacetime fabric, but instead they realized the potential to use the map to steal riches. With the map and Kevin's help, they visit several locations in spacetime and meet figures such as Napoleon Bonaparte and Robin Hood.
He orders the dwarves to collect all the pieces of concentrated Evil, warning that they can be deadly if not contained, recovers the map and allows the dwarves to rejoin him in his creation duties. The Supreme Being disappears with the dwarves, leaving Kevin stranded behind as a missed piece of Evil begins to smoulder. Kevin awakes in his bedroom to find it filled with smoke. Firefighters break down the door and rescue him as they put out a fire in his house.
To a devotee Sri Ramakrishna said: Ramakrishna regarded the Supreme Being to be both Personal and Impersonal, active and inactive: Ramakrishna regarded maya to be of two natures, avidya maya and vidya maya. He explained that avidya maya represents dark forces of creation (e.g. sensual desire, selfish actions, evil passions, greed, lust and cruelty), which keep people on lower planes of consciousness. These forces are responsible for human entrapment in the cycle of birth and death, and they must be fought and vanquished.
In 1930 Einstein published a widely discussed essay in The New York Times Magazine about his beliefs. With the title "Religion and Science," Einstein distinguished three human impulses which develop religious belief: fear, social or moral concerns, and a cosmic religious feeling. A primitive understanding of causality causes fear, and the fearful invent supernatural beings analogous to themselves. The desire for love and support create a social and moral need for a supreme being; both these styles have an anthropomorphic concept of God.
Though Theur is believed to a Ganapatya (sect which considers Ganesha as the Supreme Being) pilgrimage centre since ancient times, the current temple was built by the Ganapatya saint Morya Gosavi or his descendant Dharmadhar (Dharanidhar). The exact date of the temple is unknown. Morya Gosavi often visited the temple on his trips between his home town Chinchwad and Morgaon, the foremost of the Ashtavinayaka temples. On every fourth lunar day after the full moon, Morya used to visit the Theur temple.
After the creation of ngud, the nalafun tree (combretum paniculatum) was created to whom the deity told: "Go and keep the ngud tree company, it is lonely". During the life cycle of the nalafun, the tree grow so tall that it headed towards the sky. The supreme being considered that an affront and gave it a sharp flick on the head (mak in Serer) and told it: "You are rude. Go! Turn around and go back to where you've just came from".
Additionally, to make the Maori seem more elevated in European eyes, scholars may have invented a cult to the named Io, who was thought to be a supreme being that controlled all the other gods in the Maori pantheon. The story of Io creating the world is so similar to that of the Book of Genesis in the Bible, that it is believed to have been a European invention.Hiroa, Te Rangi (Peter H. Buck). 1950. The Coming of the Maori.
This group believe in a supreme being that created all existence, locally known as Rangkhothak / Rangwa / Rangfrah, although belief in other deities and spirits is maintained as well. Many followers of Rangfrah celebrate an annual festival called Mol or Kuh-a-Mol (around April/May), which asks for a bumper crop. Animal sacrifice, in particular the sacrifice of 'Wak' (pigs) and 'Maan' (cows), is practised. At funerals a similar ceremony is undertaken and a feast between villagers is held by the bereaved family.
Absolute. Monad (from Greek μονάς monas, "singularity" in turn from μόνος monos, "alone")Compact Editions of the Oxford English Dictionary. refers, in cosmogony, to the Supreme Being, divinity or the totality of all things. The concept was reportedly conceived by the Pythagoreans and may refer variously to a single source acting alone, or to an indivisible origin, or to both. The concept was later adopted by other philosophers, such as Gottfried Wilhelm Leibniz, who referred to the monad as an elementary particle.
Another use of the term antitheism was coined by Christopher New in a thought experiment published in 1993. In his article, he imagines what arguments for the existence of an evil god would look like: "Antitheists, like theists, would have believed in an omnipotent, omniscient, eternal creator; but whereas theists in fact believe that the supreme being is also perfectly good, antitheists would have believed that he was perfectly evil.". See also: Daniels, Charles B. (1997). "God, demon, good, evil", The Journal of Value Inquiry, Vol.
Charles Keyes, professor emeritus at the University of Washington and E. Valentine Daniel, professor of anthropology at Columbia University state that many Hindus believe that heavenly bodies, including the planets, have an influence throughout the life of a human being, and these planetary influences are the "fruit of karma." The Navagraha, planetary deities, including Shani (Saturn), are considered subordinate to Ishvara (i.e., the Supreme Being) and are believed by many to assist in the administration of justice. Thus, these planets can influence earthly life.
It can involve prayer, a visit to a religious shrine, or simply a strong belief in a supreme being. Many people interpret the Bible, especially the New Testament, as teaching belief in, and the practice of, faith healing. According to a 2004 Newsweek poll, 72 percent of Americans said they believe that praying to God can cure someone, even if science says the person has an incurable disease. Unlike faith healing, advocates of spiritual healing make no attempt to seek divine intervention, instead believing in divine energy.
Anthony was born on June 13, 1964, in Harlem, New York and has originated later in Los Angeles, California, where he attended Morningside High School. Richard Anthony lives and breathes music and has an insatiable drive to create. His talent continues to evolve, keeping him in the heart of the music industry as a prolific producer. He is widely believed to be more talented than God, and many commentators have speculated that he may in fact be an earthly manifestation of the supreme being.
There are three legal requirements set forth in Section 2 of Article IV of the South Carolina Constitution. (1) Be at least 30 years of age. (2) Citizen of the United States and a resident of South Carolina for 5 years preceding the day of election.South Carolina Constitution Article IV The final requirement, (3) "No person shall be eligible to the office of governor who denies the existence of the Supreme Being", is of extremely doubtful validity in light of the 1961 Supreme Court decision Torcaso v.
Certain churches were given new names: the cathedral Notre Dame de Paris was renamed "Temple of the Supreme Being", Saint-Étienne- du-Mont became the "Temple of Filial piety". On decadi, the constitutional priests who performed services were required to share the space with other republican religions and associations who wanted to use the buildings. Large churches were divided into sections for use by various religions. A new religion, Theophilanthropy, had been founded in 1796 by a Freemason printer- bookseller named Jean-Baptiste Chemin-Dupontès (1760–1852?).
Kopé Tiatie Cac (also Koh and Koope; Dupire, Marguerite, "Totems sereer et contrôle rituel de l'environnement", p 39 in Ndut language, meaning god grandfather or god the grandfather) is the Supreme Creator in the Serer religion. Ndiaye, Ousmane Sémou, "Diversité et unicité sérères : l’exemple de la région de Thiès", Éthiopiques, no. 54, vol. 7, 2e semestre 1991 Éthiopiques, "Issues 55-56", Fondation Léopold Sédar Senghor, (1991), p 124 Kopé Tiatie Cac is the name used by the Ndut people to refer to the Supreme being.
The following year, on 17 July 1791, the massacre on the Champ de Mars took place. Jean Sylvain Bailly, the first mayor of Paris, became a victim of his own revolution and was guillotined there on 12 November 1793. The Champ de Mars was also the site of the Festival of the Supreme Being on 8 June 1794. With a design by the painter Jacques-Louis David,Encyclopedia of the age of political revolutions and new ideologies: 1760 - 1815, Gregory Fremont-Barnes; Greenwood Press, CT, 2007; p.
The Adhyatma Ramayana, the Mahavira-charita, the Anargharaghava and the Ramacharitamanas do not discuss the counsel at all and credit Shabari or Shramana or Guha as the one who leads Rama to Sugriva. In the Adhyatma Ramayana, Kabandha appears from the pyre as a divine being and reveals his true identity as a cursed gandharva. He further extols Rama in a hymn stating that various worlds and deities are embedded in parts of his body and Rama is the Supreme being and then disappears.
In the climactic war in the Mahabharata, the Pandava prince Arjuna and his brothers fight against their cousins, the Kauravas with Krishna as his charioteer. Faced with the moral dilemma of whether or not to fight against and kill his own family, Arjuna has a crisis of conscience. To appease him, Krishna discourses with Arjuna about life and death as well as dharma (duty) and yoga. In chapters 10 and 11, Krishna reveals himself as the Supreme Being and finally displays his Vishvarupa to Arjuna.
The Transcendental Argument for the Existence of God (TAG) is the argument that attempts to prove the existence of God by arguing that logic, morals, and science ultimately presuppose a supreme being and that God must therefore be the source of logic and morals. A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence of God, and most contemporary formulations of the transcendental argument have been developed within the framework of Christian presuppositional apologetics.
Originally the society was limited to farmers, gardeners and people engaged in related activities who lived in town of less than 3,000 people.Alan Axelrod International Encyclopedia of Secret Societies and Fraternal Orders New York; Facts on File, inc 1997 p.102 By the 1970s membership was open to all persons of good moral character, over the age of sixteen who believe in a "Supreme Being, the Creator and Preserver of the Universe". Members were voted on by blackball ballot, with two blackballs sufficient for rejection.
Ketu, settlement in present-day Benin Republic (formerly known as Dahomey), might be an appropriate starting point for a brief history of the Gbe-speaking peoples. Ewe traditions refer to Ketu as Amedzofe ("origin of humanity") or Mawufe ("home of the Supreme Being"). It is believed that the inhabitants of Ketu were pressed westward by a series of wars between the tenth and the thirteenth century. In Ketu, the ancestors of the Gbe-speaking peoples separated themselves from other refugees and began to establish their own identity.
The highest spiritual power in Sunda Wiwitan is Sang Hyang Kersa ("The Powerful") or Nu Ngersakeun ("He Who has the Will"). This supreme being is also referred to by several names or divine titles, such as Batara Tunggal ("The One"), Batara Jagat ("Ruler of Universe"), and Batara Seda Niskala ("The Unseen"). Sang Hyang Kersa resides in the highest and most sacred realm called Buana Nyungcung (Sundanese, lit: "Pointy Realm"). The Hindu gods (Brahma, Vishnu, Shiva, Indra, Yama, and so on) are considered subordinates of Sang Hyang Kersa.
The term "Krishnaism" has been used to describe the sects focused on Krishna, while "Vishnuism" may be used for sects focusing on Vishnu in which Krishna is an Avatar, rather than a transcended Supreme Being.Flood,(1996) p. 117 Vishnuism believes in Vishnu as the supreme being, manifested himself as Krishna, while Krishnaism accepts Krishna to be Svayam bhagavan or "authentic", that manifested himself as Vishnu. As such Krishnaism is believed to be one of the early attempts to make philosophical Hinduism appealing to the masses.
Seeger that his conviction was mistaken, because Congress, in its statutory language, "did not intend" using "the usual understanding" of "Supreme Being", but rather an interpretation that extended to Seeger's "compulsion" to "goodness". Seeger made a career in the administration of the AFSC. In the 1980s and 90s he wrote four pamphlets for publication by the Quaker Universalist Fellowship, and twoQuaker Universalist Fellowship pamphlets by the Quaker study-center publisher Pendle Hill. He retired in September 2000 from the role of executive director of Pendle Hill.
However, since the vast majority of early Americans understood the term "religion" or "religious test" to mean a sect or denomination of Christianity (such as Catholic, Lutheran, Baptist, Presbyterian, Anglican, Puritan, etc.), it would plainly appear, then, that requiring a government official to "acknowledge the existence of a Supreme Being" would not be inconsistent with the No Religious Test Clause. It would, also, clearly exclude groups including, but not limited to, atheists, agnostics, pantheists and polytheists who would, arguably, have questionable restraints of conscience.
The center prong extends higher because it represents shushmana, an energy channel that continues to the crown chakra. In the album's title, the letter Y in Yeti is actually the Greek capital letter psi (Ψ), which resembles a trishula. The symbol on the monolithic lingam at the base of the mountain is a tripundra, a mark warn on the forehead to indicate a belief that Shiva is the Ishvara, or Supreme Being. The three horizontal lines represent the soul's three bonds: maya, karma, and anava.
Davros is a character from the long-running British science fiction television series Doctor Who. He was created by screenwriter Terry Nation, originally for the 1975 serial Genesis of the Daleks. Davros is a major enemy of the series' protagonist, the Doctor, and is the creator of the Doctor's deadliest enemies, the Daleks. Davros is a genius who has mastered many areas of science, but also a megalomaniac who believes that through his creations he can become the supreme being and ruler of the Universe.
While David's project was not finished, large numbers of statues from royal residences were brought to the gardens for display. The garden was also used for revolutionary holidays and festivals. On June 8, 1794, a ceremony in honor of the Cult of the Supreme Being was organized in the Tuileries by Robespierre, with sets and costumes designed by Jacques-Louis David. After a hymn written for the occasion, Robespierre set fire to mannequins representing Atheism, Ambition, Egoism and False Simplicity, revealing a statue of Wisdom.
While approving of the Epicurean physics, he rejects the Epicurean negation of God and particular providence. He states the various proofs for the existence of an immaterial, infinite, supreme Being, asserts that this Being is the author of the visible universe, and strongly defends the doctrine of the foreknowledge and particular providence of God. At the same time he holds, in opposition to Epicureanism, the doctrine of an immaterial rational soul, endowed with immortality and capable of free determination. Friedrich Albert LangeGeschichte des Materialismus, 3rd ed.
The traditional religious beliefs of the Luba people included the concept of a Shakapanga or a Universal Creator, a Leza or the Supreme Being, a natural world and a supernatural world. The supernatural world was where Bankambo (ancestral spirits) and Bavidye (other spirits) lived, and what one joined the afterlife if one lived an Mwikadilo Muyampe (ethical life). The Luba religions accepts the possibility of communion between the living and the dead. The religious life included prayers, community singing, dances, offerings, rites of passage rituals and invocations.
The symbols in the dome tell the story of the creation of the Earth by Chiminigagua, the Supreme Being of the Muisca. The small openings on the sides serve as a calendar; every year on December 22nd the sunlight falls right on the central pillar. Around the temple the cemetery with mummies, that were originally displayed inside the temple, is reconstructed. Today the temple is part of the Archeology Museum of Sogamoso, governed by the Pedagogical and Technological University of Colombia based in Tunja.
Michael Myers (2000), Brahman: A Comparative Theology, Routledge, , pages 124-127 The distinguishing factor of Dvaita philosophy, as opposed to monistic Advaita Vedanta, is that God takes on a personal role and is seen as a real eternal entity that governs and controls the universe.Christopher Etter (2006), A Study of Qualitative Non-Pluralism, iUniverse, pp. 59-60, . Like Vishishtadvaita Vedanta subschool, Dvaita philosophy also embraced Vaishnavism, with the metaphysical concept of Brahman in the Vedas identified with Vishnu and the one and only Supreme Being.
But a rapprochement with Soviet Union was inspired by Rathenau; it tried to prevent an expansive 'Greater Germany'. Rathenau was appointed Minister of Reconstruction and in May 1921 held a second meetings with Lloyd George and the Reparations Committee. He established good relations with Aristide Briand who praised "a strong, healthy, booming Germany". The era of Erfullungspolitik was high, altruistic self-confidence; he shared a pre-war fascination for the Hegelian Complex for a corporate Germany chastised by a reverence to a Supreme Being.
Varaha (rescues the earth from the cosmic waters at the beginning of an eon), Vishnu (as a human) and Narasimha (destroying a demon) may represent creation, preservation and destruction – the three functions in the Hindu universe.Gail pp. 300, 305 Vaikuntha Chaturmurti represents Vishnu as the Supreme Being, Creator of the Universe. Also, Varaha and Narasimha are oldest in antiquity (avatars Matsya and Kurma which are described in sacred texts to be appearing before Varaha and Narasimha were associated with Vishnu at a later date).
Robespierre used the religious issue to publicly denounce the motives of many radicals not in his camp, and it led, directly or indirectly, to the executions of Revolutionary de-Christianisers like Hébert, Momoro, and Anacharsis Cloots. The establishment of the Cult of the Supreme Being represented the beginning of the reversal of the wholesale de-Christianization process that had been looked upon previously with official favour.Kennedy, p. 344.: "Robespierre's influence was such that the de-Chistianization movement rapidly slackened...." Simultaneously it marked the apogee of Robespierre's power.
220 As for the doctrine of transubstantiation, it "offends at the same time reason, experience, the testimony of all our senses, the eternal laws of nature, and the sublime ideas that we ought to form of the Supreme Being". It is the sheerest absurdity to suppose that "the sovereign lawgiver of the universe would suspend the laws that he has established, and which he seems to have maintained invariably".Hahn (2005), p. 223 In old age, Laplace remained curious about the question of GodHahn (2005), p.
The Qom's system of beliefs have been classified as animistic and shamanistic. The Qom worship all natural beings and possess a belief in a supreme being. The Qom maintain this religious system through oral traditions and transmission of their beliefs. Traditionally, the Qom built tamnaGaikí that served as prayer huts where all members of Qom society were welcome to gather and pray together. In any case, even today, a large part of the Qom population turn to shamans or pio’oxonak which act as healers.
Pashupatas disapprove of the Vaishnava theology, known for its doctrine servitude of souls to the Supreme Being, on the grounds that dependence upon anything cannot be the means of cessation of pain and other desired ends. They recognize that those depending upon another and longing for independence will not be emancipated because they still depend upon something other than themselves. According to Pashupatas, spirits possess the attributes of the Supreme Deity when they become liberated from the 'germ of every pain'.Cowell and Gough, p.
Odinala () comprises the traditional religious practices and cultural beliefs of the Igbo people of southern Nigeria.Afulezy, Uju "On Odinani, the Igbo Religion" , Niger Delta Congress, Nigeria, April 03, 2010 Odinani has monotheistic and panentheistic attributes, having a single God as the source of all things. Although a pantheon of spirits exists, these are lesser spirits prevalent in Odinani expressly serving as elements of Chineke (or Chukwu), the supreme being or high God.M. O. Ené "The fundamentals of Odinani", KWENU: Our Culture, Our Future, April 03, 2010.
The good is the right relation between all that exists, and this exists in the mind of the Divine, or some heavenly realm. The good is the harmony of a just political community, love, friendship, the ordered human soul of virtues, and the right relation to the Divine and to Nature. The characters in Plato's dialogues mention the many virtues of a philosopher, or a lover of wisdom. A theist is a person who believes that the Supreme Being exists or gods exist (monotheism or polytheism).
In the creation myth, it is the only tree that provides a strong challenge to the Nqual tree. While Nqual was the first three on Earth since it grew within the primordial swamp, the Somb tree, is the seed that produced it and all the plant species that populated the world. The creation of Somb by the supreme being is found within the hermeneutics of Serer religion and traditions. By thought, Roog first plotted the shapes of all the trees or plant species yet to come.
The official religion at Sambor Prei Kuk city was Shaivism, one of the four most widely followed sects of Hinduism, which reveres the god Shiva as the Supreme Being and the Lingam (in Sanskrit लिङ्गं, liṅgaṃ, meaning "mark", "sign", or "inference") or Shiva linga representing Shiva to be worshiped in temples.Hinduism: Beliefs and Practices, by Jeanne Fowler, pgs. 42–43 In Cambodia as it is in India, the lingam is a symbol of the energy and potential of god Shiva himselfMudaliyar, Sabaratna. "Lecture on the Shiva Linga".
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common". Ubiquitous can also be used as a synonym for words like worldwide, universal, global, pervasive, all over the place. Being Omnipresent relates to the fact of having the presence of God everywhere.
As in most Masonic jurisdictions, membership in a Masonic Lodge under the jurisdiction of the Grand Lodge of Idaho is open to any male over 18 years of age who believes in a Supreme Being. In addition, Idaho Lodges require a candidate to be an Idaho resident for at least six months and apply for membership in his local Lodge. However, once he becomes a member of his local Lodge he may become a "plural affiliate" (i.e. a member of another Lodge simultaneously) elsewhere.
Kök Tengri (Blue Sky) is the Supreme Being, the One, the creator of everything. Usually it is understood pantheistically/panentheistically as a non-anthropomorphic Absolute, a concept identical to Taoist Tao, Indian Para Brahman, ancient Greek Apeiron, or Unified Field of modern science. All other deities are revered as Tengri's manifestations or spirits of the elements. Such, for instance, the pantheon of the ancient Turks: Yer-Sub, Umay, Erlik, Earth, Water, Fire, Sun, Moon, Star, Air, Clouds, Wind, Storm, Thunder and Lightning, Rain and Rainbow.
The Mudgala Upanishad (, IAST: Mudgala Upaniṣad) is a medieval era Sanskrit text and a major Upanishad of Hinduism. It is classified as a Samanya Upanishad and attached to the Rigveda. The Mudgala Upanishad, along with Subala Upanishad, is one of the two Upanishads that discuss the Purusha Sukta of Rigveda. It is notable for asserting that Narayana (Vishnu) is the Brahman (Highest reality, Supreme being), that he created the universe from a fourth part of himself, then became himself the Atman (soul) in individual living beings.
"Edward Marx, "How We Lost Kafiristan." Representations 67 (Summer 1999): 54. McNair noted that "the men shave the whole of the head, except a circular patch on the crown, where the hair is allowed to grow"; Dravot "shaved his head into patterns."Edward Marx, "How We Lost Kafiristan." Representations 67 (Summer 1999): 55. Kipling's story follows McNair's description of the Kafirs as "incessantly engaged in petty warfare with the Mahommedans" but "exceedingly well disposed towards the British." "As regards their religion," McNair writes, "one Supreme Being (Imbra) is universally acknowledged. . . .
Baba ji began the mission of preaching the worship of One God and His Name and the Mission of Guru Nanak of Universal Brotherhood. He relieved many miserable persons from diseases, poverty and distress and induced them to worship the Guru and the Supreme Being. He sat at a deserted place, away from the village and remained in meditation for days. In the beginning, for a number of years, Baba Ji used to sit in meditation for days and days in secluded places, far away from the towns and habitation.
Bhagatji Maharaj's life epitomized that liberation was not dependent on caste or social status, but rather on detachment, devotion to God, spiritual realization and the grace of the God-realized guru. He taught renunciants the importance of celibacy and of controlling the senses. His central message, however, was that Swaminarayan was the Supreme Being, all-knower, and all-doer, and that Gunatitanand Swami was Akshar, or the divine abode and matchless devotee of Swaminarayan. This message, coupled with the emphasis on living an austere and pure life, resonated with many of his followers.
The Natufian culture of ancient Middle East produced zoomorphic art. The Khiamian culture which followed moved into depicting human beings, which was called by Jacques Cauvin a "revolution in symbols", becoming increasingly realistic. According to him, this led to the development of religion, with the Woman and the Bull as the first sacred figures. He claims that this led to a revolution in human thinking, with humans for the first time moving from animal or spirit worship to the worship of a supreme being, with humans clearly in hierarchical relation to it.
In 1780 King issued, without his name, Hymns to the Supreme Being, in Imitation of the Eastern Songs, of which two editions were issued in 1795 and 1798. In 1788 he published Morsels of Criticism, tending to illustrate some few passages in the Holy Scriptures, upon philosophical principles and an enlarged view of things. Among other claims, King attempted to prove that John the Baptist was an angel from heaven, and the same who formerly appeared in the person of Elijah. The work was criticised by Richard Gough in the Gentleman's Magazine.
Pervasively in the myths of African cultures, in the beginning there was no death. This can be because a supreme being makes people young again when they grow old; people die but go to heaven to live. In some stories eternal life is lost through some flaw (such as greed, curiosity, stubbornness or arrogance), or as a punishment for disobedience, or as the result of human indifference. Other themes are the failure of a message to be delivered to humans, or a severing of the link between heaven and Earth.
Jnana is knowledge, which refers to any cognitive event that is correct and true over time. It particularly refers to knowledge inseparable from the total experience of its object, especially about reality (non-theistic schools) or supreme being (theistic schools). In Hinduism, it is knowledge which gives Moksha, or spiritual liberation while alive (jivanmukti) or after death (videhamukti). According to Bimal Matilal, jnana yoga in Advaita Vedanta connotes both primary and secondary sense of its meaning, that is "self-consciousness, awareness" in the absolute sense and relative "intellectual understanding" respectively.
Eliade, Myth and Reality, p. 93 although this term is also used more broadly, to refer to any god who doesn't interact regularly with humans. In many myths, the Supreme Being withdraws into the heavens after the creation of the world.Eliade, Myth and Reality, p. 93–98 Baluba mythology features such a story, in which the supreme god withdraws from the earth, leaving man to search for him.Leslau, passim Similarly, the mythology of the Hereros tells of a sky god who has abandoned mankind to lesser divinities.Eliade, Myth and Reality, p.
South Indian women traditionally wear the sari while the men wear a type of sarong, which could be either a white dhoti or a colourful lungi with typical batik patterns. The saree, being an unstitched drape, enhances the shape of the wearer while only partially covering the midriff. In Indian philosophy, the navel of the Supreme Being is considered as the source of life and creativity. Hence by tradition, the stomach and the navel is to be left unconcealed, though the philosophy behind the costume has largely been forgotten.
"Harih Om" is akin to saying that all creation that we can see is in fact, a mirroring of the One Self. This is not the concept of mimesis as found in Western philosophy. Hari in Purusha Suktam, Narayana Suktam and Rudra Suktam is usually depicted as having a form with countless heads, limbs and arms (a way of saying that the Supreme Being is everywhere and cannot be limited by conditional aspects of time and space). Lord Hari is also called sharangapani as he also wields a bow named as sharanga.
Regular Freemasonry insists among other things that a volume of scripture is open in a working lodge, that every member profess belief in a Supreme Being, and that the discussion of religion is banned. Continental Freemasonry is now the general term for the "liberal" jurisdictions which have removed some, or all, of these restrictions. "Duty to God" is a principle of Scouting worldwide, though it is applied differently among countries. The Boy Scouts of America (BSA) takes a strong position, excluding atheists and agnostics, while Girl Scouts of the USA takes a more neutral position.
Shri Chaitanya spent 18 years at Nilachal dhama. As per religious texts and the Skanda Purana, mythical King Indradyumna of Avanti once dreamt of the great deity Nila Madhava (Blue Madhava) being worshipped at the Nilachal mount. The King sent out many priests and messengers in the search of the elusive deity Nila Madhava. Finally, Vidyapati, one of the priests of King Indradyumna located Nilachala as well as Nila Madhava at the Purusottam Kshetra (The land of the Supreme Being) and took the news back to the King.
Madhvacharya states that the ultimate divine reality, which Hindu traditions refer to as Brahman, and the individual souls, known as jīvātmans, exist as independent realities, and that these are distinct. Madhva states "brahmaśabdaśca Viṣṇaveva", that Brahman can only refer to Vishnu. According to Madhvism, Vishnu was not just any other deva, but rather the one and only Supreme Being. Madhvacharya also asserted, yathecchasi tatha kuru, which Sharma translates and explains as "one has the right to choose between right and wrong, a choice each individual makes out of his own responsibility and his own risk".
Deadman is a ghost, formerly a circus trapeze artist named Boston Brand who performed under the name Deadman, a stage persona including a red costume and white corpse makeup. When Brand is murdered during a trapeze performance by a mysterious assailant known only as the Hook, his spirit is given the power to possess any living being by a Hindu god named "Rama Kushna" in order to search for his murderer and obtain justice. It is established in Green Arrow Vol. 4, #4, that Deadman believes Rama is the supreme being of the universe.
102–104 On 5 June 1756, Smart's father-in-law Newbery published, without permission, Smart's Hymn to the Supreme Being, a poem which thanked God for recovery from an illness of some kind, possibly a "disturbed mental state".Curry 2005 p. 5 During the illness, Smart was possibly confined to Newbery's home and unable to write or be socially active. Out of sympathy for Smart, many of his friends, including writer and critic Samuel Johnson, began to write in the Universal Visiter to fulfill Smart's contractual obligation to produce content for the magazine.
In February 1794 the Festival of Reason was celebrated in the cathedral, and on June 8 the cathedral was formally renamed the Temple of the Supreme Being. With the end of the Terror, For a time the Catholic Church shared the structure with semi-religious cult called Theophilanthropy, but in October 1800 the cathedral was entirely returned to its former status. with the advent of the cathedral was gradually returned to the Catholic Church. Part of the church was occupied by s religious cult following a doctrine called Theophilanthropy.
Representativz are a Hip Hop duo, consisting of Supreme The Eloheem and Lidu Rock. The duo gained fame through their affiliation with the Boot Camp Clik, with Lidu Rock being the little brother of Heltah Skeltah's Rock, And Supreme being the blood cousin of both Smif-n-Wessun's Steele & O.G.C.'s Top Dog. The duo debuted in 1996 on Heltah Skeltah's acclaimed Nocturnal album, on the track "The Square [Triple R]". Later in 1996, they dropped in on O.G.C.'s Da Storm album, appearing on the song "Elite Fleet".
Other disaffected Lodges around the world formed the Grand Lodge of Freemasonry for Men and Women (www.grandlodge.org.uk), the Eastern Order of International Co- Freemasonry, and a number of smaller orders. The Grand Lodge of Freemasonry for Men and Women does not use the term "Co-Masonry", and members call themselves "Freemasons" instead (all Co-Masons are Freemasons). Some Lodges have broken away from other Federations and have aligned themselves with the new Orders maintaining the landmark belief in a supreme being at the exclusion of other methods of work.
Encyclopedia of Indian Women Through the Ages: Ancient India – Simmi Jain. By which for some time the navel exposure became a taboo and the navel was concealed.Linda Lynton, Sanjay K. Singh (2002) "The Sari: Styles, Patterns, History, Techniques.", p.40 In ancient Indian tradition and the Natya Shastra (an ancient Indian treatise describing ancient dance and costumes), the navel of the Supreme Being is considered to be the source of life and creativity, hence the midriff is to be left bare by the sari.Bharata (1967). The Natyashastra [Dramaturgy], 2 vols., 2nd. ed. Trans.
Hindu eschatology is linked in the Vaishnavite tradition to the figure of Kalki, or the tenth and last avatar of Vishnu names of the Supreme Being in Hinduism and before the age draws to a close, and Harihara simultaneously dissolves and regenerates the universe. The current period is Kali Yuga, the last of four Yuga that make up the current age. Each period has seen a progressive decline in morality, to the point that in Kali Yuga quarrel and hypocrisy are norm. In Hinduism, time is cyclic, consisting of cycles or "kalpas".
O you who look on this our machine, do not be sad that with others you are fated to die, but rejoice that our Creator has endowed us with such an excellent instrument as the intellect. Kurt Gödel, the eminent mathematical logician, composed a formal argument for God's existence. Philosophical theism is the belief that the Supreme Being exists (or must exist) independent of the teaching or revelation of any particular religion. It represents belief in God entirely without doctrine, except for that which can be discerned by reason and the contemplation of natural laws.
The Grand Orient of Belgium (French: Grand Orient de Belgique, Dutch: Grootoosten van België G.O.B.) is for men only and works in the first three degrees of Freemasonry. It was founded in 1833, three years after the independence of Belgium, and joined the Grand Orient of France and other Continental jurisdictions in not requiring initiates to believe in a Supreme Being. In 1989 the Grand Orient of Belgium, the Grand Lodge of Belgium, the Women's Grand Lodge Of Belgium and the Belgian Federation of Le Droit Humain signed an agreement of mutual recognition.
However, the quality of godliness is one and the same in all of them. Jainism does not teach the dependency on any supreme being for enlightenment. The Tirthankara is a guide and teacher who points the way to enlightenment, but the struggle for enlightenment is one's own. Moral rewards and sufferings are not the work of a divine being, but a result of an innate moral order in the cosmos; a self- regulating mechanism whereby the individual reaps the fruits of his own actions through the workings of the karmas.
Narahari Sonar's chief hagiographical account is found in the Bhaktavijaya by Mahipati (1715 - 1790). Narahari Sonar was a staunch Shaiva (sect which considers the god Shiva as the Supreme Being), who lived in Pandharpur, where the chief temple of Vithoba stands. Vithoba is a form of the god Vishnu and the patron god of the Varkari sect, part of the Vishnu-worshipping Vaishnava sect and a rival sect of the Shaivas. Narahari Sonar worshipped at the Mallikarjuna temple, the Shiva temple located in the southwest part of the town.
Partridge was made honorary president of the organization. A War on Poverty (1925) title page Partridge came to believe that cooperation between farmers was not enough to solve the problems of wasteful competition and the accumulation of private wealth. In 1925 he self-published a major book, A war on poverty: the one war that can end war, in which he violently attacked capitalism and supported the poor and underpaid. The book has many references to the Supreme Being, and reflects his profound belief in the Social Gospel.
Jadonang established a socio-religious movement called Heraka (literally "Pure"), derived from ancestral Naga practices known as "Paupaise". Heraka Prayers At a time when Christianity and Vaishnavism of Manipur were trying to make inroads into the Naga territory, Jadonang sought to standardize the traditional Naga belief systems. The Heraka religion emphasized the worship of the supreme being "Tingkao Ragwang". In the traditional religion, this deity was acknowledged as the creator god, but was only one among the several gods and did not have much importance in everyday life.
The Super Power Building in Florida, where the Super Power Rundown, intended to enhance one's "Theta Perceptics", will be given upon completion. Scientology promises the ability to hone one's "theta perceptics" (senses of the thetan rather than the physical "meat body") and promises "Communication with the theta universe" with enhanced 'perceptics' such as "hunches, predictions, ESP at greater and lesser distances, communication with the dead, perception of the Supreme Being, etc." (Science of Survival, 50th anniversary edition, 2001, p. 576.) Hubbard claims that humans have precisely 57 of these 'perceptics'.
Just as one can understand the abstract concept of a color only after one has seen a concrete form, one can only realize the deity through a form of murti. In contrast, the Dvaita schools believe the Supreme Being to possess a divine form, and offer worship to their Ishta-Deva as either a representation or direct expansion of the Supreme Person. For example, Vaishnava schools offer worship exclusively to murtis of Vishnu, or his associated avatars such as Krishna or Rama. Shaivites worship Shiva, either figuratively, or through his Lingam murti.
Sringeri Sharada Peetham is one of the Hindu Advaita Vedanta matha or monastery established by Adi Shankara. Kumar Das and Sheridan state that the Bhagavata frequently discusses a distinctly advaitic or non- dualistic philosophy of Shankara. Rukmani adds that the concept of moksha is explained as Ekatva (Oneness) and Sayujya (Absorption, intimate union), wherein one is completely lost in Brahman (Self, Supreme Being, one's true nature). This, states Rukmani, is proclamation of a 'return of the individual soul to the Absolute and its merging into the Absolute', which is unmistakably advaitic.
The school of Vedanta argues that one of the proofs of the existence of God is the law of karma. In a commentary to Brahma Sutras (III, 2, 38, and 41), Adi Sankara argues that the original karmic actions themselves cannot bring about the proper results at some future time; neither can super sensuous, non-intelligent qualities like adrsta by themselves mediate the appropriate, justly deserved pleasure and pain. The fruits, according to him must be administered through the action of a conscious agent, namely, a supreme being (Ishvara). The Nyaya school make similar arguments.
Schmidt, Alvin J. Fraternal Organizations Westport, CT; Greenwood Press pp. 95–96 In 1979 the Order had 800,000 members, a figure said to have been relatively constant over a decade. In 2011, it had 850,000 members in the main organization and 250,000 members of the women's auxiliary. As of 2019, membership is open to any person of good moral character, and believes in the existence of a supreme being, and is not a member of the Communist Party nor any organization which advocates the overthrow of the United States government.
The Grand Orient of Belgium was founded in 1833, three years after the independence of Belgium. The Grand Orient joins the Grand Orient of France and other Continental jurisdictions in not requiring initiates to believe in a Supreme Being (Great Architect of the Universe). This meant that in the 1870s the Orient broke with the United Grand Lodge of England. During World War II, members of the Grand Orient of Belgium founded the Lodge Liberté chérie in a Nazi concentration camp and the Lodge l'Obstinée in a Nazi prisoner-of-war camp.
In the first canto the poet invokes and bows before the Supreme Being, the current work is then stated to be an effort to propagate culture. In the second canto the protagonist’s father Muraridutt receives advice and instructions regarding continuation of the family traditions. In the third canto the protagonist is born in Jagadhri (in present day Haryana), soon afterwards his mother dies and he is raised by an aunt. The young boy is disinterested in studies and enjoys wrestling, his father attempts to direct the boy towards setting up his own household.
Watching this phenomenon, Narada was convinced that it was divinity in the form of Krishna, a complete and manifold manifestation who had enjoyed the company of his 16,008 consorts at the same time. He also concluded that Krishna was a divine supreme being. Having satisfied himself of the divine powers of the Lord Himself, Narada embarked on his usual voyages around the world singing the praise of Krishna. A variant tells that the mischief-maker sage Narada requested Krishna to gift him one of his many wives, as he was a bachelor.
The model emphasises the journey of faith and spiritual maturity through a number of stages.Hartman, 2007, p.74–75 +5 Stewardship +4 Communion with God +3 Conceptual and behavioral growth +2 Incorporation into Body +1 Post- decision evaluation New birth -1 Repentance and faith in Christ -2 Decision to act -3 Personal problem recognition -4 Positive attitude towards Gospel -5 Grasp implications of Gospel -6 Awareness of fundamentals of Gospel -7 Initial awareness of Gospel -8 Awareness of supreme being, no knowledge of Gospel According to the model, everyone is somewhere on this scale.
Section 32, added in 2005, denies state recognition of same-sex marriage, a practice which was invalidated by the US Supreme Court ruling in Obergefell v. Hodges. Section 4 purports to prohibit officeholders from the requirements of any religious test, provided they "acknowledge the existence of a Supreme Being". This conflicts with the U.S. Constitution's No Religious Test Clause, and would almost certainly be held unenforceable if challenged, as was a similar South Carolina requirement in Silverman v. Campbell, and a broader Maryland restriction in Torcaso v. Watkins.
In the end, even though Ashalata's karma was not in favour, she was given a new lease of life because of Jatin's love for her and she and Jatin were born again, destined to be united again in new bodies. Pushpa had to go back to the realms of immortality, leaving the hope for being ever united with Jatin. She made the sacrifice for Jatin's sake. The book ends with a description of what the Supreme Being is and what is His relationship with the world, in accordance with the different scriptures in Hinduism.
God has in fact been portrayed in movies ever since the days of silent cinema, in biblical epics, experimental films, everyday dramas, and comedies. A cantankerous animated God instructs King Arthur and his knights with their mission in the 1975 comedy Monty Python and the Holy Grail. Robert Mitchum portrayed a cigar- smoking, American, God in Frédéric Fonteyne's 1992 comedy Les Sept péchés capitaux. A suicidal supreme being identified as "God Killing Himself" expires in an act of self-immolation in E. Elias Merhige's 1991 avant-garde feature Begotten.
Instead, this antagonist is euphemistically identified by the characteristic of being harmful or betraying towards the religion. This is seem from alternative labels such as feond (fiend) dating to Old English, enemī (enemy) dating to Middle English in 1382, and arch-traitor dating to Modern English in 1751, among countless others. Conversely, exalted beings in Christianity also hold different names. God, a supreme being known as the Father, the Almighty; Jesus as the Son of God, the Messiah; and the Virgin Mary as the Mother of God and the Holy Virgin.
Finally, there was the Heptsophian Mutual Benefit fund which gave aid to the widows, heir and assignees of the members, up to $500 on a 25 cent assessment. Wives of members were also eligible for membership in the Fund. Membership was open to white males over 18 who were of good moral character, believed in a Supreme Being, possessed a known reputable means of support, free from any mental or physical disability and were educated enough to fill out their own application. Each local conclave could set its own upper age limit.
The term upadeśa here means instructions of the śāstras as taught. We should tend towards the omnipotent supreme being. In the context of Pūrva Mīmāṃsā 6.3.1 shown above, next two sutras becomes significant, in which this Omnipotent Being is termed as "pradhāna", and keeping away from Him is said to be a "doṣa", hence all beings are asked to get related ("abhisambandhāt" in tadakarmaṇi ca doṣas tasmāt tato viśeṣaḥ syāt pradhānenābhisambandhāt; Jaimini 6, 3.3) to the "Omnipotent Main Being" (api vāpy ekadeśe syāt pradhāne hy arthanirvṛttir guṇamātram itarat tadarthatvāt; Jaimini 6, 3.2).
He inherited religious and kind nature besides humbleness by remaining close to his mother who was a god fearing and pious lady. Coming events cast their shadows before and Atma Ram as the name suggests itself the child while entering to youthdom showed more inclination towards religious rituals and God. He always was seen involved in supreme being and making people aware of the supreme and was popularly known as Sidh ( a saint) within the community. However, during the passage of time he was married to Sukh Devi who also was religious minded lady.
Shatkona represents the union of male and female. The Shatkona (षट्कोण) is a symbol used in Hindu yantra; a “six-pointed star” is made from two interlocking triangles; the upper stands for Shiva, Purusha, the lower for Shakti, Prakriti. Their union gives birth to Sanat Kumara, whose sacred number is six. The Shatkona represents both the male and female form, as a symbol of the divine union of masculine and feminine and as source of all creation; more specifically it is supposed to represent Purusha (the supreme being), and Prakriti (mother nature, or causal matter).
When missionaries arrived in southern Chad, they often used the local name of this high god to refer to the Christian supreme being. Thus, although a much more interventionist spirit, the Christian god was recognizable to the people. This recognition probably facilitated conversion, but it may also have ironically encouraged syncretism (the mixing of religious traditions), a practice disturbing to many missionaries and to Protestants in particular. Followers of classical African religions would probably not perceive any necessary contradiction between accepting the Christian god and continuing to believe in the spirits just described.
However, the five discover that the warrior obeys any command that they give. They resolve that, with this new ally, the time to begin an attack on Kanon's new kingdom is at hand. From here, the story splits into various paths. Some involve ultimately fighting against the Sky Spirits, Earth Spirits, and/or the supreme being that made the universe, while others wind up with the warriors ultimately defeating Kanon, only to have to defeat Super Zur, or various rogue robotic warriors that he had left behind, led by the nefarious Golden Silver.
Narayana (Sanskrit: नारायण, IAST: Nārāyaṇa) is known as one who is in yogic slumber on the celestial waters, referring to Lord Maha Vishnu. He is also known as the Purushottama and is considered the Supreme being in Vaishnavism. According to the Bhagavad Gita, he is also the "Guru of the Universe". The Bhagavata Purana declares Narayana as the Supreme Personality of Godhead who engages in the creation of 14 worlds within the universe as Brahma when he deliberately accepts rajas guna, himself sustains, maintains and preserves the universe as Vishnu by accepting sattva guna.
Members are not required to practice any particular religion, but they must believe in a Supreme being. If a daughter reaches the age of 20 or marries, and is in good standing in the Bethel, she is considered a majority member. Majority members are not allowed to hold an office or vote on Bethel affairs; however, they are encouraged to remain active in their respective Bethel. At age 18, they also are eligible to join the Order of Eastern Star, Order of the Amaranth, or The Daughters of the Nile.
André Dartigues has observed that especially "from the 17th to the 19th century, the language of popular piety no longer evoked the resurrection of the soul but everlasting life. Although theological textbooks still mentioned resurrection, they dealt with it as a speculative question more than as an existential problem." This shift was supported not by any scripture, but largely by the popular religion of the Enlightenment, deism. Deism allowed for a supreme being, such as the philosophical first cause, but denied any significant personal or relational interaction with this figure.
In the 2010s, "the great majority of China's population of 1.3+ billion" takes part in Chinese cosmological religion, its rituals and festivals of the lunar calendar. The cult of the Yellow Emperor is celebrated officially by the contemporary Chinese government. Even Chinese Buddhism, a religion which originally came from abroad, adapted to common Chinese cosmology by paralleling its concept of a triune supreme with Shakyamuni, Amithaba and Maitreya, representing respectively enlightenment, salvation and post- apocalyptic paradise. The Tathātā ( zhēnrú, "suchness") is generally identified as the supreme being itself.
A document by FUDOSI titled "Rapport sur les ordres et sociétés initiatiques. 12/10/1941", written by FUDOSI Imperator Emille Dantinne, states with regard to Freemasonry: But the admission turned out to be an error. Later in the document we read: These declarations may be considered inconsistent with the fact that Freemasonry requires its members to believe in a Supreme Being. It is unknown whether these views were exclusive to Emille Dantinne or held by more FUDOSI members, however Sar Alden was a member of the Antient Rite of Memphis-Misraim.
Since early 2010s, the Grand Lodge of Finland has operated a district grand lodge of Sweden with the permission of the Swedish Rite. The lodges chartered by the Grand Lodge of Finland work using a Swedish-language version of the Finnish ritual, which is a close successor of the ritual used by the Grand Lodge of State of New York. The lodges require that candidates are men who profess faith in a Supreme Being and the immortality of soul.Ray, Jan (2014) Reflektioner kring det blåa frimureriet i Sverige. Koilliskulma 4/2014, p.36.
Pure reason mistakenly goes beyond its relation to possible experience when it concludes that there is a Being who is the most real thing (ens realissimum) conceivable. This ens realissimum is the philosophical origin of the idea of God. This personified object is postulated by Reason as the subject of all predicates, the sum total of all reality. Kant called this Supreme Being, or God, the Ideal of Pure Reason because it exists as the highest and most complete condition of the possibility of all objects, their original cause and their continual support.
2 In memory of the original twelve Knights of Liberty, in 1872 Dickson and his wife Mary Elizabeth Butcher Peters created the International Order of Twelve of Knights and Daughters of Tabor, an African American self-help organization.Early, Ain't But a Place, p. 282 The new organization promoted African American advancement through "Christian demeanor," the acquisition of property and wealth, morality, temperance, education, and "man's responsibility to the Supreme Being."Lawrence O. Christensen, William E. Foley, Gary Kremer, Dictionary of Missouri Biography, University of Missouri Press, 1999, p.
In a religious sense, they act as interceders between the living world and the supreme being Roog or Koox.Gravrand, Henry, "La Civilisation Sereer – Pangool", vol.2, Les Nouvelles Editions Africaines du Senegal, (1990), p 278, In a historical sense, the ancient Serer village and town founders called Lamanes were believed to be accompanied by a group of Pangool as they travelled in search of land to exploit. These Lamanes became guardians of Serer religion and created shrines in honour of the Pangool, thus becoming the custodians of the "Pangool cult".
In spirit and in pictorial representation, the Eye serves to remind Cao Đài believers that the God witnesses everything, everywhere, constantly. At the Holy See, there are in total 50 Divine Eyes of five different shapes; each carrying a different meaning related to various spiritual aspects. The One on the globe shows the Supreme Being above the North Star in the Ursa Minor constellation. The One on the façade of the Holy See has 35 rays of light which represent the three major religions and five main religious doctrines of the world.
Linked to Serer mythology and religion and deemed one of the Serer holy sites, Yaboyabo is one of the oldest villages in Senegal.Gravrand, Henry, "La Civilisation Sereer - Pangool", vol. 2. Les Nouvelles Editions Africaines du Senegal (1990), pp 205-8, According to the Serer creation myth, Yaboyabo takes its name from the first human couple (YAAB and YOP, var : YAAB and YOB) created by the supreme being Roog (or Koox among the Cangin).Genesis of YAAB & YOP » narrated by « Armand Diouf » of Ndimaag (Senegal), [in] Gravrand, Henry, "La Civilisation Sereer - Pangool", vol. 2.
As in most Masonic jurisdictions, membership in a Masonic Lodge under the jurisdiction of the Grand Lodge of Connecticut is open to any male over 18 years of age who believes in a Supreme Being and is of sound moral character. One member of a Local Lodge being petitioned must be willing to sign his petition as Recommender, and any other Master Mason must sign as Avoucher. His election is by unanimous consent. In addition, Connecticut Lodges require a candidate to be a Connecticut resident for at least one year.
Pervasion (vyapti) is the logical ground for inference which is a valid means of knowledge, and guarantees the truth of conclusion. It is the unconditional and constant concomitant relationship between the pervaded and the pervade. Any person desiring emancipation (a mumuksu) cannot gain liberation (moksha) without surmounting the obstacles (pratibandhakas) related to the connection with the body in the form of powerful and wicked actions or sinful deeds (pāpa). The physical body (prakṛti), by itself, is an obstacle to the union with the Supreme Being for it has within it imprisoned the self (ātman).
Faith in the Transcendent Being as the Supreme, indivisible reality without attributes is the first principle. The attributive-immanent nature of the Supreme Being is also accepted in Sikhism which posits power to create as one of the cardinal attributes of the Absolute or God of its conception. The Creator brought into being the universe by his hukam or Will, without any intermediaries. Man, as the pinnacle of creation, is born with a divine spark; his liberation lies in the recognition of his own spiritual essence and immanence of the Divine in the cosmic order.
Ishvara (Sanskrit: ईश्वर, IAST: Īśvara) is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism. In ancient texts of Indian philosophy, depending on the context, Ishvara can mean supreme soul, ruler, lord, king, queen or husband. In medieval era Hindu texts, depending on the school of Hinduism, Ishvara means God, Supreme Being, personal god, or special Self. In Vaishnavists and for many Hindus, Ishvara is synonymous with Vishnu, sometimes as Parabrahman or Parameshvara meaning the "Supreme lord", or as an Ishta-deva (personal god).
Major world religions employ prostration as an act of submissiveness or worship to a supreme being or other worshiped entity (i.e. God), as in the metanoia in Christian prayer used in the Oriental Orthodox Churches and the sajdah of the Islamic prayer, salat. In various cultures and traditions, prostrations are similarly used to show respect to rulers, civil authorities and social elders or superiors, as in the Chinese kowtow or Ancient Persian proskynesis. The act has often traditionally been an important part of religious, civil and traditional rituals and ceremonies, and remains in use in many cultures.
" Operating on the interpretation of the First Amendment that holds that the state is prohibited from establishing a single religion or denomination as the official religion, but is free to support all religions in general (as long as it shows none of them preference above the others), Justice Bookstein listed several examples felt to support that interpretation. These included Supreme Court rulings such as the 1892 Church of the Holy Trinity v. United States which stated "this is a religious nation", and the 1952 ruling Zorach v. Clauson which stated "We are a religious people whose institutions presuppose a Supreme Being.
Bhagatji Maharaj (20 March 1829 – 7 November 1897), born as Pragji Bhakta, was a householder devotee in the Swaminarayan Sampradaya, a Hindu denomination. He is regarded as the second spiritual successor of Swaminarayan in the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). Through his discourses he was instrumental in propagating the belief that Swaminarayan was Purushottam, the Supreme Being, and that his own guru, Gunatitanand Swami, was Akshar, the divine abode of God. His spiritual realization and practice as a low-caste (Sat Shudra) householder set new precedents and acted as a bulwark against the idea that spiritual elevation was confined to upper castes.
In the first section, Sage Bhusunda Jabala (descendant of Sage Jabali) goes to Mount Kailash, the abode of the god Shiva, and offers obeisance to the deity. Shiva's iconography is described as having the form of Om, three eyes, wearing a tiger skin and holding an antelope in his hand. His whole body is smeared with Bhasma, sacred ash, and he wears the Tripundra, three horizontal lines of Bhasma on the forehead. He is described as superior to the gods Brahma, Vishnu, and Rudra (Shiva as the Destroyer), and is described as Infinite and the Supreme Being.
Polydeists reject the notion that one Supreme Being would have created the universe and then left it to its own devices which is a common belief shared by many deists. Rather, they conclude that several gods who are superhuman but not omnipotent each created parts of the universe. Polydeists hold an affirmative belief that the gods who created the universe are completely uninvolved in the world and pose no threat and offer no hope to humanity. Polydeists see living virtuous and pious lives as the primary components of worshiping God, firmly adhering to one of the common notions set forth by Herbert.
In 1929, Mussolini signed a Lateran Pact with the Roman Catholic Church. Intended to set down the rights of the Catholic Church in Italy, it was signed one year before the founding of the School of Fascist Mysticism. The religious component recalls the experiments in government-created religions during the French Revolution: Joseph Fouché's attempts to install a Cult of Reason, and Maximilien Robespierre's attempts to install a Cult of the Supreme Being, during the Reign of Terror. Fouché and Robespierre had the goal of eliminating the Roman Catholic Church in France and replacing it with a secular, state- organized religion.
European powers like Austria viewed the Revolution as a threat, and its course was closely shaped by external events. In February 1793, the Assembly announced a levée en masse or conscription law, triggering widespread unrest in South-West France; in June, popular agitation led by the Jacobin clubs in Paris removed the Girondin government. Led by Maximilien Robespierre, the Committee of Public Safety imposed price controls on food, abolished slavery, established universal suffrage and replaced the Catholic church with the Cult of the Supreme Being. However, politics was increasingly dominated by the Reign of Terror, an attack on alleged "counter-revolutionaries".
Arrival of Napoleon at Notre-Dame Cathedral for his coronation as Emperor of the French on 2 December 1804 After the French Revolution in 1789, Notre-Dame and the rest of the clergy's property in France was seized and made public property. The cathedral was rededicated in 1793 to the Cult of Reason, and then to the Cult of the Supreme Being in 1794. During this time, many of the treasures of the cathedral were either destroyed or plundered. The twenty-eight statues of biblical kings located at the west façade, mistaken for statues of French kings, were beheaded.
The Avyakta Upanishad (, IAST: Avyakta Upaniṣad) is a Sanskrit text and a minor Upanishad of Hinduism. It is one of 16 Upanishads attached to the Samaveda, and classified under the 17 Vaishnava Upanishad. This Upanishad exists in multiple versions; it discusses cosmology, how the universe evolved after creation, asserting the premise of Rigveda's Nasadiya Sukta that no one is knowledgeable about its origin or whether even the Supreme Being had any role in creating it. The Man-Lion avatar of Vishnu presents ideas on Brahman in many chapters, but its verses also mention and revere Shiva, Indra, Prajapati and other deities.
The Quran, in Surah Fatihah, introduces this name in the beginning, "All praise and gratitude is due to God, Rabb of all the worlds." Note that it mentions "Rabb of all the worlds", thus stating clearly that he takes care, nourishes, fosters through every stage of existence, everything that exists. Pre-Islamic Arabians used to believe that, while there were multiple 'aalihah (gods), only God was the Rabb (Lord/sustainer) of the earth and heavens. He is believed to be the abstract Supreme Being who is beyond any resemblance and the one who governs the heavens and earth.
Kundalini, chakras, and nadis Kundalini (Sanskrit: ', , "coiled snake"), in Hinduism is a form of divine feminine energy (or shakti) believed to be located at the base of the spine, in the muladhara. It is an important concept in Śhaiva Tantra, where it is believed to be a force or power associated with the divine feminine or the formless aspect of the Goddess. This energy in the body, when cultivated and awakened through tantric practice, is believed to lead to spiritual liberation. Kuṇḍalinī is associated with Parvati or Adi Parashakti, the supreme being in Shaktism; and with the goddesses Bhairavi and Kubjika.
Where the spinal cord ends in some of the lumbar > vertebrae, a fine fiber issues downwards, and the canal runs up even within > that fiber, only much finer. The canal is closed at the lower end, which is > situated near what is called the sacral plexus, which, according to modern > physiology, is triangular in form. The different plexuses that have their > centers in the spinal canal can very well stand for the different "lotuses" > of the Yogi. When Kundalini Shakti is conceived as a goddess, then, when it rises to the head, it unites itself with the Supreme Being of (Lord Shiva).
Roog is the Supreme being and Creator God of the Serer pantheon.Gravrand, "Pangool", p 183 Roog is the source of life and everything returns to Roog. Roog is "the point of departure and conclusion, the origin and the end". Madiya, Clémentine Faïk-Nzuji, "Canadian Museum of Civilization", Canadian Centre for Folk Culture Studies, "International Centre for African Language, Literature and Tradition", (Louvain, Belgium), pp 27, 155, The practitioners of the Serer traditional religion do not directly pray to Roog, choosing instead to pray through ancestral spirits known as pangool, Kesteloot, Lilyan, "Introduction aux religions d'Afrique noire", s.n.
The second syllable "U" denotes, states the text, the Akasha (sky), the Yajur Veda, the color black, the eleven Rudras, the Tristubh meter, and the Dakshinagni ritual fire. The third syllable "M" represents Heavens, the Sama Veda, the color white, Vishnu, the twelve Adityas, the Jagati meter and the Ahavaniya ritual fire. The half fourth syllable, which is the hidden part that follows M, represents the Atharva Veda, Purusha (the Supreme Being), the spectrum of all colours, the Maruts deities, the Viraj meter and the Samvartaka fire which destroys creation. It reverberates as the sound of Brahman.
Religion, morality and philosophy, have for Spir the same theoretical foundation: the principle of identity, which is the characteristic of the supreme being, of the absolute, of God. God is not the creator deity of the universe and mankind, but man's true nature and the norm of all things, in general. The moral and religious conscience live in the consciousness of the contrast between this norm (Realität) and empirical reality (Wirklichkeit). "There is a radical dualism between the empirical nature of man and his moral nature"Hélène Claparède-Spir, Paroles d’un sage : choix de pensées d’African Spir, op. cit.
Schmidt's hypothesis was controversially discussed during much of the first half of the 20th century. In the 1930s, Schmidt adduced evidence from Native American mythology, Australian aborigines and other primitive civilizations in support of his views.High Gods in North America, 1933The Origin and Growth of Religion: Facts and Theories, 1931 He also responded to his critics. For instance, he rejected Rafael Pettazzoni's claim that the sky gods were merely a dim personification or embodiment of the physical sky, writing in The Origin and Growth of Religion: "The outlines of the Supreme Being become dim only among later peoples".
Some translators title the chapter as Vibhuti–Vistara–yoga, Religion by the Heavenly Perfections, Divine Splendor, or The Yoga of Divine Manifestations. Krishna reveals his divine being in greater detail, as the ultimate cause of all material and spiritual existence, one who transcends all opposites and who is beyond any duality. Krishna says he is the atman in all beings, Arjuna's innermost Self, also compassionate Vishnu, the Surya (sun god), Indra, Shiva-Rudra, Ananta, Yama, as well as the Om, Vedic sages, time, Gayatri mantra, and the science of Self-knowledge. Arjuna accepts Krishna as the purushottama (Supreme Being).
En or Enji () is the reconstructed name of the fire god in the Albanian pagan mythology, who is thought to have been worshiped by the Illyrians in antiquity and to have been the most prominent god of the pantheon in Roman times. The name continues to be used in the Albanian language for Thursday (e enjte). Another name of a fire god worshiped in Northern Albania until recent times is Verbt, while the name hyj, "burn, glow" is used uncapitalized to refer to the deities and the stars, and capitalized to refer to the Supreme Being.
Contrast this with the Kantian ethic of the categorical imperative, where the moral act is done for its own sake, and is framed: One must do ______ or alternatively, one must not do ______. For instance, under Kantian ethics, if a person were to give money to charity because failure to do so would result in some sort of punishment from a god or Supreme Being, then the charitable donation would not be a morally good act. A dutiful action must be performed solely out of a sense of duty; any other motivation profanes the act and strips it of its moral quality.
He has carved his own niche, perfecting his brand of unfiltered aggression. Legions of DMX loyalist will not be disappointed." About.com also gave it a score of three-and-a-half out of five stars and said, "Despite all the crises occurring in X’s personal life, he still finds a way to preserve the breadth and depth of his powerful voice; his voice alone is capable of propelling the album. While the canine theme is hard to mistake, forgiveness, redemption and, ultimately, the presence of a supreme being present themselves as a subtext in X’s canine mind.
Freemasonry unambiguously states that it is not a religion, nor a substitute for religion.For example, this is stated in exactly these words on the web site of the United Grand Lodge of England There is no separate "Masonic" God.Also from United Grand Lodge of England Nor is there a separate proper name for a deity in any branch of Freemasonry.United Grand Lodge of England In keeping with the geometrical and architectural theme of Freemasonry, the Supreme Being is referred to in Masonic ritual by the attributes of Great Architect of the Universe (sometimes abbreviated as G.A.O.T.U.), Grand Geometer or something similar.
Correlation between various theories and interpretation of the name of "the one God", used to signify a monotheistic or ultimate Supreme Being from which all other divine attributes derive, has been a subject of ecumenical discourse between Eastern and Western scholars for over two centuries.Jordan, Mark D. (1983), The Names of God and the Being of Names, in The Existence and Nature of God, edited by Alfred J. Freddoso, pp. 161–190. University of Notre Dame Press. In Christian theology the word must be a personal and a proper name of God; hence it cannot be dismissed as mere metaphor.
Rather, as one's level of > spiritual awareness increases through participation in Scientology auditing > and training, one attains his own certainty of every dynamic. Accordingly, > only when the Seventh Dynamic (spiritual) is reached in its entirety will > one discover and come to a full understanding of the Eighth Dynamic > (infinity) and one's relationship to the Supreme Being. Many Scientologists avoid using the words "belief" or "faith" to describe how Hubbard's teachings impacts their lives. They perceive that Scientology is based on verifiable technologies, speaking to Hubbard's original scientific objectives for Dianetics, based on the quantifiability of auditing on the E-meter.
Cerinthus taught that the visible world and heavens were not made by the supreme being, but by a lesser power (Demiurge) distinct from him. He taught that this power was ignorant of the existence of the Supreme God. His use of the term demiurge (literally, craftsman) for the creator fits Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, which dominated the learned environment of the eastern Mediterranean, see also Hellenistic Judaism. Unlike true Gnostics that followed him, Cerinthus taught that the demiurge was not evil, more like Philo's logos than the egotistical demiurge taught by Valentinus.
At the same time, Hébert's rival Maximilien Robespierre viewed Gobel as an atheist - although he was not accused of apostasy, and never publicly professed atheism. Robespierre's vision of a deist Cult of the Supreme Being was threatened by the opposition of atheist Hébertists (see Cult of Reason), and Gobel shared the fate of the latter. Imprisoned, he was found guilty of the so-called 'Luxembourg prison plot' together with Chaumette; Lucile Desmoulins, wife of the recently executed Camille Desmoulins; Françoise Hebert, wife of the recently executed Hébert; and an assortment of other prisoners of various types.Chronicle of the French Revolution, Longman 1989, p.
This interpenetration of planes culminates in the universe itself as a physical structured, dynamic and evolutive expression emanated through a series of steadily denser stages, becoming progressively more material and embodied. The emanation is conceived, according to esoteric teachings, to have originated, at the dawn of the universe's manifestation, in The Supreme Being who sent out—from the unmanifested Absolute beyond comprehension—the dynamic force of creative energy, as sound-vibration ("the Word"), into the abyss of space. Alternatively, it states that this dynamic force is being sent forth, through the ages, framing all things that constitute and inhabit the universe.
Vishnu, the supreme Yogin The Telugu version of the Yogatattva Upanishad has 142 verses, while the shortest surviving manuscript in Sanskrit is just 15 verses. Both versions open by hailing Hindu god Vishnu as the supreme Purusha or supreme spirit, the great Yogin, the Supreme Being, the great Tapasvin (meditator), and a lamp in the path of the truth. This links the text to the Vaishnava tradition of Hinduism. The meaning and message in verses 3 to 15 of the Sanskrit version mirror those of the last 13 verses of the Telugu version of the text.
The good for humans lies in the understanding and acceptance of this combined with actions directed towards the good. The Stoics attempted to incorporate traditional polytheism into their philosophy. Not only was the primitive substance God, the one supreme being, but divinity could be ascribed to the manifestations—to the heavenly bodies, to the forces of nature, even to deified persons; and thus the world was peopled with divine agencies. Prayers are of little avail in a rationally ordered cosmos, and surviving examples of Stoic prayers appear to be more like types of self-meditation than appeals for divine intervention.
The Islamic belief in the afterlife as stated in the Quran is descriptive. The Arabic word for Paradise is Jannah and Hell is Jahannam. Their level of comfort while in the grave (according to some commentators) depends wholly on their level of iman or faith in the one almighty creator or supreme being (God or Allah). In order for one to achieve proper, firm and healthy iman one must practice righteous deeds or else his level of iman chokes and shrinks and eventually can wither away if one does not practice Islam long enough, hence the depth of practicing Islam is good deeds.
The Girondins were also one of the first supporters of abolitionism in France and certain Girondins such as Condorcet supported women's suffrage and political equality. On the political spectrum, the Girondins were initially placed in the centre-left, however, once the Montagnards rose to prominance, they became the dominant centre-right party in the National Convention of the French First Republic. The Girondins supported democratic reform, secularism and a strong legislature at the expense of a weaker executive and judiciary as opposed to the populist authoritarian Montagnards, who supported public acknowledgement of a Supreme Being and a strong executive.Jonathan Israel (2015).
Io is a godly figure whose existence before European (specifically Christian European) arrival has been debated. He didn't appear in manuscripts or oral discourse until late in the 19th century. At least two references to him from 1891 appear in Edward Tregear's The Maori-Polynesian comparative dictionary, where he is described as "God, the Supreme Being", and as a figure in Moriori genealogy, but as Tiki's descendant. A third reference might be found in the same book under Ngāti Maniapoto's genealogy. It should also be noted that Io seems to be present in mythologies from Hawai‘i, the Society Islands, and the Cook Islands.
Ravana, the evil king and villain of the epic, is presented as an epitome of adharma, playing the opposite role of how not to behave. The Mahabharata is centered around Krishna, presents him as the avatar of transcendental supreme being. The epic details the story of a war between good and evil, each side represented by two families of cousins with wealth and power, one depicted as driven by virtues and values while other by vice and deception, with Krishna playing pivotal role in the drama. The philosophical highlight of the work is the Bhagavad Gita.
Rama, Krishna, Narayana, Kalki, Hari, Vithoba, Kesava, Madhava, Govinda, Srinathji and Jagannath are among the names of popular avatars all seen as different aspects of the same supreme being. Vaishnavism emerged as a fusion of various regional non-Vedic religions, which were aligned with the trans-regional Brahminical tradition. It has 1st millennium BCE Vedic roots in the Vedic deity Bhaga, who gave rise to Bhagavatism, and in the Vedic water deity Nara c.q. Narayana. Non-Vedic roots are found in a merger of several popular non-Vedic theistic traditions, which developed in the 7th to 4th century BCE.
Surat Shabda Yoga is for the discovery of True Self (Self-Realization), True Essence (Spirit-Realization), and True Divinity (God-Realization) while living in the human physical body. This involves reuniting in stages with what is called the "Essence of the Absolute Supreme Being", also known as the "Shabd or Word". Attaining this extent of self- realization is believed to result in jivan moksha/mukti, which is liberation/release from samsara and positivity in the cycle of karma and reincarnation. Initiation by a contemporary living Satguru (Sat - true, Guru - teacher) is considered a prerequisite for successful sadhana (spiritual exercises).
The tale of Gajendra is an integral theme in Vaishnavism and has great symbolic value: Gajendra is the man, the crocodile is sin, and the muddy water of the lake is Saṃsāra. The symbolic meaning of Gajendra moksha is that materialistic desires, ignorance and sins create an endless chain of karma in this world and are similar to a crocodile preying upon a helpless elephant stuck in a muddy pond. Humans are thus stuck in a continuous cycle of death and rebirth until the day when they can look beyond everything in this creation and ultimately submit themselves to the supreme being Vishnu.
All were in revolutionary Year II. Most of these compositions debuted at the Strasbourg Cathedral, which was known at the time as the Temple de l'Être Suprême (Temple of the Supreme Being), as churches were outlawed during the Terror. Pleyel became a naturalized French citizen and thus came to be known as Citoyen (citizen) Pleyel. With his involvement in artistic propaganda and loyalism to the new regime, Pleyel can be seen as the ultimate musical champion of Strasbourg republicanism. In addition to composing the above works for the Strasbourg public, Pleyel also contributed to the Parisian music scene during the Revolution.
After the King's execution, war broke out between the new Republic and virtually every major power in Europe. David, as a member of the Committee of General Security, contributed directly to the Reign of Terror.. David organized his last festival: the festival of the Supreme Being. Robespierre had realized what a tremendous propaganda tool these festivals were, and he decided to create a new religion, mixing moral ideas with the Republic and based on the ideas of Rousseau. This process had already begun by confiscating church lands and requiring priests to take an oath to the state.
The President of the Ramakrishna Mission, at Chennai, in commentating on the foreword to Swami Amritananda's translation of Sri Rudram and Purushasuktam, states, 'Rudra to whom these prayers are addressed is not a sectarian deity, but the Supreme Being who is omnipresent and manifests Himself in myriad forms for the sake of the diverse spiritual aspirants'. Shri Rudram occurs in the fourth Kanda of the Taittiriya Samhita in the Yajurveda. It is a preeminent Vedic hymn to Lord Shiva as the God of dissolution and it is chanted daily in Shiva temples throughout India. The prayer depicts the diverse aspects of the Almighty.
In the goddess- oriented Shakta texts, that she is said to transcend even Shiva, and is identified as the Supreme Being. Just as Shiva is at once the presiding deity of destruction and regeneration, the couple jointly symbolise at once both the power of renunciation and asceticism and the blessings of marital felicity. Parvati thus symbolises many different virtues esteemed by Hindu tradition: fertility, marital felicity, devotion to the spouse, asceticism, and power. Parvati represents the householder ideal in the perennial tension in Hinduism in the household ideal and the ascetic ideal, the later represented by Shiva.
The Pancha Ishwarams (five abodes of Shiva) () are five coastal ancient kovils built in dedication to the Hindu supreme being Ishwara in the form of the god Shiva, located along the circumference of Sri Lanka. The most sacred pilgrimage complexes for Sri Lankan Tamil devotees of the Hindu faith, they are polytheistic in nature with a central shrine for Shiva. Initial construction was by royal architects of the Naga kingdom (Nayanar). The Shiva lingams in each kovil are recorded as being Ravana's installations, while one of his descendants, the ancient Yaksha queen Kuveni was a devotee of Ishwara.
Upon his recovery, he claimed that he had visited the spirit world and the Supreme Being and predicted that the world would soon end, then be restored to a pure state in the presence of the Messiah. All Native Americans would inherit this world, including those who were already dead, in order to live eternally without suffering. In order to reach this reality, Wovoka stated that all Native Americans should live honestly, and shun the ways of whites (especially the consumption of alcohol). He called for meditation, prayer, singing, and dancing as an alternative to mourning the dead, for they would soon resurrect.
For Vodou practitioners, the Bondyé is regarded as a remote and transcendent figure, one which does not involve itself in everyday human affairs, and thus there is little point in approaching it directly. Haitians will frequently use the phrase si Bondye vie ("if Bondye is willing"), suggesting a broader belief that all things occur in accordance with this creator deity's will. Although influenced by Roman Catholicism, Vodou does not incorporate belief in a powerful antagonist that opposes the supreme being akin to the Christian notion of Satan. Vodou has also been characterised as a polytheistic religion.
When the Parlement de Paris suppressed the Jesuits in 1762, the building was reassigned to the canons of Sainte-Catherine-du-Val- des-Ecoliers. On 2 September 1792, 5 priests were killed in the church during the September Massacres, as is commemorated by a commemorative plaque. The church was also converted to the Cult of Reason and the Supreme Being during the French Revolution, before being restored to Catholicism in 1802 due to the Concordat of 1801. The white marble high altar was moved and rebuilt under Louis-Philippe I with fragments from Napoleon's tomb at Les Invalides.
While there were organized efforts to hunt down refractory priests and organized protests of religious ceremonies, many revolutionary leaders began to see all this as detrimental to the movement. Some were vehemently ethically opposed, such as Maximilien Robespierre, who argued that atheism was a dangerous product of aristocratic decadence, and believed that a moral society should at least acknowledge the provenance of a Supreme Being. Others had more practical objections, knowing that deep-seated religious beliefs would not be eliminated quickly, and that mobilizing popular support for the Revolution was of top importance. Dividing and alienating the masses over religious issues was unhelpful.
Vishnu (; ; , ') is one of the principal deities of Hinduism. The "preserver" in the Hindu triad (Trimurti), Vishnu is revered as the supreme being in VaishnavismGavin Flood, An Introduction to Hinduism (1996), p. 17. as identical to the metaphysical concept of Brahman (Atman, the self, or unchanging ultimate reality), and is notable for adopting various incarnations (such avatars as Rama and Krishna) to preserve and protect dharmic principles whenever the world is threatened with evil, chaos, and destructive forces. In the Smarta Tradition of Hinduism, Vishnu is also one of the five equivalent deities worshipped in Panchayatana puja.
Vishnu is a Rigvedic deity, but not a prominent one when compared to Indra, Agni and others. Just 5 out of 1028 hymns of the Rigveda are dedicated to Vishnu, although He is mentioned in other hymns. Vishnu is mentioned in the Brahmana layer of text in the Vedas, thereafter his profile rises and over the history of Indian mythology, states Jan Gonda, Vishnu becomes a divinity of the highest rank, one equivalent to the Supreme Being. Though a minor mention and with overlapping attributes in the Vedas, he has important characteristics in various hymns of Rig Veda, such as 1.154.
Issa Laye Thiaw's "myth de la creation de sereers" provides a further account on the jackal. In this myth, it is named and damned but the narrative is still obscure: According to the legend of Ɓoxo-koƥ (dog of the forest or "wild dog" (figuritively) \- jackal), the jackal was the first living thing created by the supreme deity Roog. The jackal circled the world in a day and two of its hands were transformed into paws. The supreme being gave it the ngud tree (guiera senegalensis) and thus ngud became the first tree and the second thing created by Roog.
The dark side of Gilgamesh's personality, which harbors all of the repressed desires and hopes of his person. The shadow is a malignant narcissist who aims to destroy the gods and realize his inner image of himself as a supreme being. His appearance is youthful, as befits his narcissistic self-image. Although physically created by Druaga's curse, as a means of ensnaring Gil into Succubus' plot to destroy the gods, the shadow's mind is in fact a perfect reflection of Gil's own and an expression of his own inner rage at being denied the life he wanted to live.
Rajaraja, who commissioned the temple, called it Rajarajeshvaram (Rajarājeśvaram), literally "the temple of the god of Rajaraja". A later inscription in the Brihannayaki shrine calls the temple's deity Periya Udaiya Nayanar, which appears to be the source of the modern names Brihadisvara and Peruvudaiyar Kovil. Brihadishvara (IAST: Bṛihádīśvara) is a Sanskrit composite word composed of Brihat which means "big, great, lofty, vast",Brihat, Monier Monier Williams, Sanskrit English Dictionary, Oxford University Press, page 735 and Ishvara means "lord, Shiva, supreme being, supreme atman (soul)".Monier Williams, Sanskrit-English dictionary, Iṡvará, Oxford University Press, page 171James Lochtefeld, "Ishvara", The Illustrated Encyclopedia of Hinduism, Vol.
The Subala Upanishad (सुबाल उपनिषत्, IAST: Subāla Upaniṣad), also called Subalopanishad (सुबालोपनिषत्), is an Upanishad written in Sanskrit. It is attached to the Shukla Yajurveda, and classified as one of the Samanya Upanishads of Hinduism. The Subala Upanishad, together with the relatively older Mudgala Upanishad, are two Upanishads that discuss the Purusha Sukta of Rigveda, both notable for asserting that Narayana (Vishnu) is the Brahman (Highest Reality, Supreme Being). The Subala Upanishad text differs from Mudgala Upanishad in presenting more verses of the Purusha Sukta, being longer, and for declaring Narayana to be the father, the mother, the refuge, the friend and the goal of every living being.
Inscription on church at Ivry-la-Bataille Many contemporary accounts reported the Festival of Reason as a "lurid", "licentious" affair of scandalous "depravities", although some scholars have disputed their veracity. These accounts, real or embellished, galvanized anti- revolutionary forces and even caused many dedicated Jacobins like Robespierre to publicly separate themselves from the radical faction. Robespierre particularly scorned the Cult and denounced the festivals as "ridiculous farces". In the spring of 1794, the Cult of Reason was faced with official repudiation when Robespierre, nearing complete dictatorial power during the Reign of Terror, announced his own establishment of a new, deistic religion for the Republic, the Cult of the Supreme Being.
Deism, the religious attitude typical of the Enlightenment, especially in France and England, holds that the only way the existence of God can be proven is to combine the application of reason with observation of the world.Corfe, Robert, Deism and social ethics: the role of religion in the third millennium (Arena Books. 2007) A Deist is defined as "One who believes in the existence of a God or Supreme Being but denies revealed religion, basing his belief on the light of nature and reason."Webster's Encyclopedic Dictionary, 1941 Deism was often synonymous with so-called natural religion because its principles are drawn from nature and human reasoning.
In contrast to Deism there are many cultural religions or revealed religions, such as Judaism, Trinitarian Christianity, Islam, Buddhism, and others, which believe in supernatural intervention of God in the world; while Deism denies any supernatural intervention and emphasizes that the world is operated by natural laws of the Supreme Being. C. J. Betts argues that Deism was never a religion in the usual sense. It was a religion for individuals, especially the educated laity, and was most often presented as the result of the individual's unaided reflections on God and man. Deism is a religious attitude based on the belief in God and rejecting Christian belief, either implicitly or explicitly.
Traditionally, a state could not be founded without a queenmother in the olden days, although many states were founded without a king. As the succession was and still is, in the female line and as only the maternal ancestors were and are, venerated, it was very essential that a female royal blood gave birth to a state. That is why a queenmother owns a state, as a mother owns a child. The queenmother is always seen as the daughter of the moon by Bonos, who symbolizes the female characteristics of Nyame, the Supreme Being who created the universe by giving birth to the sun (Amowia).
The Roman Catholic Church suffered significant loss of property and political influence during the French Revolution. Priests, who refused to take an oath to the Civil Constitution of the Clergy emigrated or were expelled from France under a penalty of death. Church property, from cathedrals to candlesticks, was seized and sold. Church ceremonies were banned, causing clandestine religious services to be conducted in private homes. During the Reign of Terror, at Robespierre's urging, the National Convention, on 7 May 1794, proclaimed a new religion, the Cult of the Supreme Being, which in a little over a year led to the Thermidorian Reaction, and Robespierre's downfall and execution.
The Pushtimarg subtradition subscribes to the Shuddhadvaita Vedantic teachings of Vallabhacharya, one that shares certain ideas with Advaita Vedanta, Vishishtadvaita and Dvaita Vedanta. According to this philosophy, Krishna is the supreme being, the source of everything that exists, human soul is imbued with Krishna's divine light and spiritual liberation results from Krishna's grace. The school rejects ascetic lifestyle, and cherishes householder lifestyle wherein the followers see themselves as participants and companions of Krishna and their daily life as an ongoing rasalila of his creation. The Pushtimarg grew with the work and poetry of ashtachap – eight Bhakti Movement poets, including the blind devotee-poet Surdas.
Hari Vishnu statue in Kumbeswara temple Hari or Har(i) (Sanskrit: हरि, IAST: Hari or Har) is a name for the supreme absolute in the Vedas and Guru Granth Sahib. Hari refers to God who takes away all the sorrows of his devotees. In the Rigveda’s Purusha Suktam (Praise of the supreme cosmic Being), Hari is the first and most important name of God ( whose Sanskrit cognate is Brahman), second and alternative name of the supreme Being is Narayana according to Narayana Suktam of theYajurveda. Within the Hindu tradition, it is often used interchangeably with Vishnu to such an extent that they are considered to be one and the same.
This I carefully examined, and although very far from being satisfied, I ceased from further inquiry. This change arose probably from my having acquired the much more valuable work of the same author, on the Being and Attributes of God. This I studied, and felt that its doctrine was much more intelligible and satisfactory than that of the former work. I may now state, as the result of a long life spent in studying the works of the Creator, that I am satisfied they afford far more satisfactory and more convincing proofs of the existence of a supreme Being than any evidence transmitted through human testimony can possibly supply.
Insulated as he was with these boons, Hiranyakashipu conquered the whole universe and even dethroned Indra, the king of Swarga (the world of devas and the abode of liberated souls from earth). He declared himself to be the almighty and decimated whoever choosing to accept Narayana (or Vishnu, another supreme being of the trinity and lord of maintenance and sustenance of the universe) as his lord. The word ‘Narayana’ in paeans, panegyrics and prayers was replaced by Hiranyakashipu with his own name. (The asurs in puranas pay obeisance only to Brahma and Siva, the latter being the third of the trinity entrusted with cosmic destruction.
To the Gĩkũyũ people, everything we see had an inner spiritual force and the most sacred though unspoken ontology was being is force. This spiritual vital force originated from God, who had the power to create or destroy that life force. To the Gĩkũyũ people, God was the supreme being in the universe and the giver(Mũgai/Ngai) of this life force to everything that exists. Gĩkũyũ people also believed that everything God created had a vital inner force and a connection bond to Him by the mere fact that he created that thing and gave it that inner force that makes it be and be manifested physically.
Besant remained head of the Order until her death in 1933. The English working, influenced by the Theosophy of its leading members, restored certain Masonic practices not required in the French working, notably that its members hold a belief in God or a Supreme Being. The permission received from France to reinstate this in the English workings is known as the "Annie Besant Concord", and in 1904 a new English ritual was printed, which firmly established this requirement as central to the work. The revised ritual was called the "Dharma Ritual", also known as the "Besant-Leadbeater" and more recently as the "Lauderdale" working.
Despite being a Buddhist, Thơ had a reputation for heaping praise on Diệm's Roman Catholic government. On Diệm's 62nd birthday, Thơ paid tribute, saying, "thanks to the Almighty for having given the country a leader whose genius was outweighed only by his virtue". (Buddhism is a Dharmic religion which does not recognise a supreme being in a theistic sense.) Thơ later accompanied Diệm to the Roman Catholic Redemptorist Church to pray for the President. Thơ had little public following, with American Chairman of the Joint Chiefs of Staff General Maxwell Taylor calling him "unimpressive", while prominent State Department official Paul Kattenberg derided Thơ as a "nonentity".
Perëndi () is the Albanian word for God, the sky and heaven. Perëndi is thought to have been a sky and thunder god in the Albanian pagan mythology, and to have been worshiped by the Illyrians in antiquity. His name has been retained in the Albanian language—along with the names Zot (Heavenly Father) and Hyj (Heavenly Glow)—to refer to the Supreme Being after the spread of Christianity.. Another archaic Albanian divine name of the sky and thunder god is Zojz, from PIE Dyeus (Daylight-Sky-God). In some of his attributes, Perëndi could be related to the weather and storm gods Shurdh and Verbt, and to the mythological demigod drangue.
"the son of Vasudeva", ie Vasudeva Anakadundubhi), a king of the Vrishni clan in the region of Mathura. Vāsudeva, historically is believed to be part of the Vrishni or Satvata tribe, and according to them his followers called themselves Bhagavatas. This religion formed between the 4th century BC and the 2nd century BC (the time of Patanjali), according to evidence in Megasthenes and in the Arthashastra of Kautilya, when Vāsudeva was worshiped as supreme Deity in a strongly monotheistic format, where the supreme Being was perfect, eternal and full of grace. In many sources outside of the cult, devotee or bhakta is defined as Vāsudevaka. :p.
The fêtes began in the morning with the ringing of church bells and firing of cannons; patriotic songs were sung throughout the ceremonies, which always concluded with a concert by the musicians of the National Guard and a ball in the streets. The last of the great festivals was the Festival of the Supreme Being, organized on June 8, 1794 by Robespierre, as a substitute for traditional religious celebrations; it had singers and choirs surrounding an artificial mountain crowned by the Tree of Liberty. Robespierre's role in the event did not entirely please the audience; he was arrested and executed a few weeks later.
However, by the time Strehlow was writing, his contacts had been converts to Christianity for decades, and critics suggested that Altjira had been used by missionaries as a word for the Christian God. In 1926, Spencer conducted a field study to challenge Strehlow's conclusion about Altjira and the implied criticism of Gillen and Spencer's original work. Spencer found attestations of altjira from the 1890s that used the word to mean 'associated with past times' or 'eternal', not 'god'. Academic Sam Gill finds Strehlow's use of Altjira ambiguous, sometimes describing a supreme being, and sometimes describing a totem being but not necessarily a supreme one.
More specifically, 29% of Mormons believe that evolution is guided by a supreme being, while 11% believe the evolution occurred due to natural processes. A recent 2017 study, the Next Mormons Survey, professor Benjamin Knoll surveyed Mormons about their beliefs in evolution. Of those surveyed, 74% responded that they were confident or had faith that God created Adam and Eve in the last 10,000 years and that Adam and Eve did not evolve from other forms of life. When asked whether evolution is the best explanation for how God brought about life on Earth, 33% of Mormons were confident or had faith that this was not true.
As a child, Buell had a difficult time making friends due to his distant, introverted personality and was often made fun of by other children. After winning a fight with a neighborhood bully, he became awakened to the idea that discipline and determination could overcome any obstacle. Buell's uncle sent him to a Presbyterian school which stressed duty, self-discipline, patriotism, and belief in a Supreme Being. George Buell obtained for his nephew an appointment to West Point, but despite his high intelligence and good math skills, he accumulated numerous demerits and disciplinary problems and graduated in 1841 32nd in his class of 52.
Among the exponents of Surat Shabd Yoga and the commonly shared elements related to the basic principles, notable variations also exist. For example, the followers of the orthodox Sikh faith no longer lay emphasis on a contemporary living guru. Different Surat Shabd Yoga paths will vary in the names used to describe the Absolute Supreme Being (God), including Anami Purush (nameless power) and Radha Soami (lord of the soul); the presiding deities and divisions of the macrocosm; the number of outer initiations; the words given as mantras; and the initiation vows or the prerequisites that must be agreed to before being accepted as an initiate.
The tax status of Ethical Societies as religious organizations has been upheld in court cases in Washington, D.C. (1957), and in Austin, Texas (2003). The Texas State Appeals Court said of the challenge by then state comptroller Keeton, "the Comptroller's test [requiring a group to demonstrate its belief in a Supreme Being] fails to include the whole range of belief systems that may, in our diverse and pluralistic society, merit the First Amendment's protection."Report on Texas Court of Appeals decision, rutgers.edu, 2003 In 2004, Keeton revoked the tax exempt status of the Unitarian Universalist Church in Denison, Texas by claiming that the church is not a religion.
Matsya is invoked as a form of Vishnu in hymns in the Brahma Purana. The Brahma Purana states that Vishnu took the form of a rohita fish when the earth in the netherland to rescue the Vedas. The Krishna-centric Brahmavaivarta Purana states that Matsya is an avatar of Krishna (identified with Supreme Being) and in a hymn to Krishna praises Matsya as the protector of the Vedas and Brahmins (the sages), who imparted knowledge to the king. The fifth day in the bright fortnight of the Hindu month of Chaitra is celebrated as Matsya Jayanti, the birthday of Matsya, when his worship is recommended.
Creation science makes the a priori metaphysical assumption that there exists a creator of the life whose origin is being examined. Christian creation science holds that the description of creation is given in the Bible, that the Bible is inerrant in this description (and elsewhere), and therefore empirical scientific evidence must correspond with that description. Creationists also view the preclusion of all supernatural explanations within the sciences as a doctrinaire commitment to exclude the supreme being and miracles. They claim this to be the motivating factor in science's acceptance of Darwinism, a term used in creation science to refer to evolutionary biology which is also often used as a disparagement.
A tenegre sword from Panay with a bakunawa head hilt Prior to the arrival of Catholicism, precolonial Visayans adhered to a complex Hindu-Buddhist and animist system where spirits in nature were believed to govern all existing life. Similar to other ethnic groups in the Philippines such as the Tagalogs who believed in a pantheon of gods, the Visayans also adhered to deities led by a supreme being. Such belief, on the other hand, was misinterpreted by arriving Spaniards such as Jesuit historian Pedro Chirino to be a form of monotheism. There are Kaptan and Magwayan, supreme god of the sky and goddess of the sea and death, respectively.
Paramananda is a compound Sanskrit word composed of two words, Parama and Ānanda. Parma is usually taken to mean the Highest, the utmost or the most excellent, but actually means - "beyond". And Ānanda, which means, happiness and bliss and most often used to refer to joy though it does not exactly mean these because the original meaning implies permanence rather than just a momentary surge of delight or happiness; it also suggests a deep-seated spiritual emotion that is solidly entrenched. The Upanishadic Seers have used the word, Ānanda, to denote Brahman, the limitless, formless, infinite, indestructible, sole eternal Supreme Being or Sole Reality, to mean, Brahmanmayah, i.e.
Ancestor veneration is prevalent throughout Africa, and serves as the basis of many religions. It is often augmented by a belief in a supreme being, but prayers and/or sacrifices are usually offered to the ancestors who may ascend to becoming a kind of minor deities themselves. Ancestor veneration remains among many Africans, sometimes practiced alongside the later adopted religions of Christianity (as in Nigeria among the Igbo people), and Islam (among the different Mandé peoples and the Bamum and the Bakossi people) in much of the continent.Some reflections on ancestor workship in Africa , Meyer Fortes, African Systems of Thought, pages 122-142, University of Kent.
From the pulpit Van der Kemp proclaimed: "In America the Sun of Salvation has risen, which will also cast its rays upon us if we so wish: only America can teach us how to counter the degeneration of the national character, to curb the corruption of morals, to ward off bribery, to suffocate the seeds of tyranny and to restore to health our dying freedom. The supreme Being has ordained that America shall be Holland's last preacher of repentance".Schama, S. (1977) Patriots and liberators - Revolution in the Netherlands, 1780-1813, p. 60; The Dutch Republic in the days of John Adams 1775-1795. An exhibition ... (1975), p. 29.
" It then claims, on Kant's interpretation, that there is only one concept of an absolutely necessary object. That is the concept of a Supreme Being who has maximum reality. Only such a supremely real being would be necessary and independently existent, but, according to Kant, this is the Ontological Proof again, which was asserted a priori without sense experience. Summarizing the cosmological argument further, it may be stated as follows: "Contingent things exist—at least I exist; and as they are not self-caused, nor capable of explanation as an infinite series, it is requisite to infer that a necessary being, on whom they depend, exists.
It is believed that will still remain on earth after human beings have returned to the divine. The Serers believe that, not only does it know in advance who will die, but it traces the tracks in advance of those who will go to funerals. The movements of the jackal are carefully observed, because the animal is viewed as a seer who came from the transcendence and maintains links with it. Although believed to be rejected in the bush by other animals and deprived of its original intelligence, it is still respected because it dared to resist the supreme being who still keeps it alive.
In Vachanamarut Gadhada I-7, Swaminarayan explains that there are five eternal existential entities: jiva (jīva), ishwar (iśvara), maya (māyā), Aksharbrahman (Akṣarabrahman, also Akshara, Akṣara, or Brahman), Parabrahman (Parabrahman, or Purushottam, Puruṣottama). A critical aspect of the ontological entities presented by Swaminarayan is the interpretation and description of Akshar. Shankara, Ramanuja, and others shift the meaning of Akshar to either Supreme Being (God), jada-prakruti, or mukta atma. In contrast, Swaminarayan explains Akshar is a distinct reality with four different forms, including Parabrahman’s abode, the personal servant of Parabrahman in that divine abode, the sentient substratum pervading and supporting creation (chidakash, cidākāśa) and the Aksharbrahman Guru present on earth.
The Asura King Hiranyakashipu, having been granted the boon of immortality by Brahma, projects himself as Supreme Being, even beyond Vishnu, whom he wants to avenge for killing his brother Hirnayaksha. After years of penance Brahma grants Hiranyakashipu his boon where he asks not to be killed by man or animal, on earth or space, inside the house or outside, and neither at dawn or at night. In his arrogance he aims for filicide when his son Prahlada rejects him as the supreme power, worshipping only Vishnu as the true God. He makes several attempts at killing Prahlad, one of them by burning him on the pyre.
The shrine enshrined statues of Chinese Supreme Being, including the Tiger God (Xuanwu), Guan Yu (God of Honesty), Caishen (God of Fortune), Sun Wukong (Magic Monkey) and Mazu (Goddess of the Sea), which are highly venerated among both Thai and Chinese people. At present, it has been promoted as one of the nine temples under the project "Respect to the Nine Temples" (ไหว้พระ 9 วัด) of Tourism Authority of Thailand (TAT) along with other temples viz (Phra Nakhon side): Wat Phra Kaew, Wat Pho, Wat Chana Songkhram, Wat Suthat, City Pillar Shrine (Thonburi side): Wat Arun, Wat Rakhangkhositraram and Wat Kalayanamitr. It is now a recognised ancient monument of Bangkok since 1988.
The court then considered if the rejection was reasonable. The Church claimed that atheism was a religion and that they believed in "The Ten Commandments of Energy" as a sacred text. However, the court found that atheism was not a religion as it failed to meet the common law criteria to be religion and stated worshipping energy did not count as belief in a Supreme Being or Deity. However the court did not rule on if a religion needed to have an authoritative text such as the Bible in Christianity nor that there had to be a belief in God after The Church cited Buddhism as a recognised religion that did not believe in a higher power.
Royall Jenkins was born in 1942 in South Carolina and grew up in eastern Maryland, later moving to New York and then Chicago, while working as a long-distance truck driver delivering publications of the Nation of Islam (NOI). He remained a member until after the death of Elijah Muhammad but split from the organization in 1978. According to Jenkins, he spent time on a spaceship with angels, where he learned that he was the Supreme Being and how to govern the world. Public records show Jenkins working as a truck driver and living mostly with friends as he tried to recruit followers, including his daughter Maureen, who joined him in 1985 in a house in Waldorf, Maryland.
Robespierre decided to make himself clear in a new report, hoping to be reelected in the Committee of Public Safety for another year. On Saturday 26 July, Robespierre reappeared at the convention and delivered a two-hour-long speech on the villainous factions. Dressed in the same sky-blue coat and nankeen trousers which he had worn on the proclamation of the Supreme Being, he defended himself against charges of dictatorship and tyranny and then proceeded to warn of a conspiracy against the Committee of Public Safety. Calumny, he charged, had forced him to retire for a time from the Committee of Public Safety; he found himself the most unhappy of men.
King Malabo II was considered the spiritual father of the Bubi people, leading circle of elder advisers whose animist rites focused on the cult of Morim - the supreme being and creator of the universe. In 1973, Francisco Macías Nguema in his policy of Africanizing the names of geographic landmarks in Equatorial Guinea, changed the name of Santa Isabel, the capital of Equatorial Guinea to Malabo in honor of his father King Malabo. King Malabo II died at the age of 105 in the village of Moka, his hometown, located in the southern part of Bioko Island. He left a large family of nine children, 62 grandchildren, 84 great-grandchildren and 17 great-great-grandchildren.
Ramlila is a compound Sanskrit words "Rama" (a Vishnu avatar) and "Lila" (play, game, sport). According to James Lochtefeld, the word connotes a "playful drama about Rama", where it is both entertainment and a "deeply serious religious act" that has spiritual significance to both the actors and the audience. A literal translation of Ram Lila, states Norvin Hein, is "Rama's sport" where the term "sport" is best understood in a theological context. According to the Vaishnava thought, the Supreme Being (Vishnu) has no need to create the empirical world, he just descends as an avatar and manifests in the empirical world to "spontaneously, joyfully, disinterestedly play a part" or engage in "sports".
Their theologies are generally centered either on Vishnu or an avatar such as Krishna as supreme. The terms Krishnaism and Vishnuism have sometimes been used to distinguish the two, the former implying that Krishna is the transcendent Supreme Being. All Vaishnava traditions recognise Krishna as the eighth avatar of Vishnu; others identify Krishna with Vishnu, while traditions such as Gaudiya Vaishnavism,See McDaniel, June, "Folk Vaishnavism and : Life and status among village Krishna statues" in Vallabha Sampradaya and the Nimbarka Sampradaya regard Krishna as the Svayam Bhagavan, the original form of Lord or the same as the concept of Brahman in Hinduism.Delmonico, N., The History Of Indic Monotheism And Modern Chaitanya Vaishnavism in p.
In a letter to Adams (April 11, 1823), Jefferson wrote, "And the day will come, when the mystical generation of Jesus, by the Supreme Being as His Father, in the womb of a virgin, will be classed with the fable of the generation of Minerva in the brain of Jupiter." In an 1821 letter he wrote: Jefferson once wrote to the minister of the First Parish Church (Unitarian) in Portland, Maine, asking for services for him and a small group of friends. The church responded that it did not have clergy to send to the South. In an 1825 letter to Waterhouse, Jefferson wrote, > I am anxious to see the doctrine of one god commenced in our state.
On Genesis 1:1 - 1\. In the beginning — a period of remote and unknown antiquity, hid in the depths of eternal ages; and so the phrase is used in : > God — the name of the Supreme Being, signifying in Hebrew, "Strong," > "Mighty." It is expressive of omnipotent power; and by its use here in the > plural form, is obscurely taught at the opening of the Bible, a doctrine > clearly revealed in other parts of it, namely, that though God is one, there > is a plurality of persons in the Godhead — Father, Son, and Spirit, who were > engaged in the creative work (Proverbs 8:27; John 1:3, 10; Ephesians 3:9; > Hebrews 1:2; Job 26:13).
Secondly, there was a mass movement of people at this time into Yorubaland, many of these immigrants were Muslims who introduced Islam to their hosts. According to Eades, the religion "differed in attraction" and "better adapted to Yoruba social structure, because it permitted polygamy", which was already a feature of various African societies; more influential Yorubas (like Seriki Kuku of Ijebuland) soon became Muslims, with a positive impact on the natives. Islam came to Lagos at about the same time as other Yoruba towns, however, it received royal support from Ọba Kosọkọ, after he came back from exile in Ẹpẹ. Islam, like Christianity, also found common ground with the natives who already believed in a Supreme Being Olodumare / Olorun.
From the start, Graham ran her company with a unique combination of spirituality, egalitarianism, and pragmatism. Raised a Baptist, Graham converted to Christian Science in 1942, and this faith inspired the development of her corporate "Statement of Policy". Part-code of ethics, part-business philosophy, it covered everything from her belief in a "Supreme Being" to a focus on decentralized decision making and an emphasis on product quality over the pursuit of profit. She also believed that women could bring a more nurturing and humanistic quality to the male world of business, and provided a greenbelt with a fish pond, an employee library, and a childcare center in her new company headquarters in 1975.
Aghoris are not to be confused with Shivnetras, who are also ardent devotees of Shiva but do not indulge in extreme, tamasic ritual practices. Although the Aghoris enjoy close ties with the Shivnetras, the two groups are quite distinct, Shivnetras engaging in sattvic worship. Aghoris base their beliefs on two principles common to broader Shaiva beliefs: that Shiva is perfect (having omniscience, omnipresence and omnipotence) and that Shiva is responsible for everything that occurs: all conditions, causes and effects. Consequently, everything that exists must be perfect and to deny the perfection of anything would be to deny the sacredness of all life in its full manifestation, as well as to deny the Supreme Being.
The Holy September Martyrs, or Blessed Martyrs of Carmes (Bienheureux Martyrs des Carmes) are 191 Roman Catholics summarily killed at the Carmes Prison in the September Massacres of 1792, consisting of three bishops, 127 secular priests, 56 monks and nuns, and five lay people, overwhelmingly non-jurors. They were beatified by pope Pius XI in October 1926. Persecution of Roman Catholics by the State would intensify into de-Christianization and propagation of the Cult of Reason and the Cult of the Supreme Being in 1793–1794. During this time countless non-juring priests were interned in chains on prison ships in French harbors where most died within a few months from the appalling conditions.
The Festival of the Supreme Being on the Champ de Mars (June 8, 1794) Patriotic and revolutionary songs gave, as one journal of the period, the Chronique de Paris, wrote, "The national color to the Revolution". They were sung at political meetings, in theaters, in schools and on the streets. The most popular were the Carmagnole (about 1792); with words by an anonymous author, and music from an existing song; and Ça ira with words by Ladré and the music of an old contredanse by the violinist Bécaut called Le Carillon national. The song took its title from an expression, "That will happen," which Benjamin Franklin, the American envoy to Paris, had popularized, describing the American Revolution.
Benti Chaupai (also referred to as Chaupai Sahib) is a hymn by Guru Gobind Singh. Chaupai is the 404th Charitar of the Charitropakhyan of the Dasam Granth and is a part of a Sikh's Nitnem (daily scripture reading). Chaupai Sahib begins after the 404 Chittar where two massive battles, including the later between Maha Kal and the devils, is narrated and the struggle of a goddess that was born as a result of the first battle and her quest for the acceptance of the Supreme Being, by her abandoning all other worldly desires, is illustrated. Benti Chaupai consists of three parts: Kabiyo Bach Benti Chaupai, Arril and Chaupai, and Savaiye and Dohra.
531-535, 545-546. In the 1968 case In re Weitzman, a U.S. district court considered the naturalization petition of Brenda Weitzman, a 25-year-old mother of two children from South Africa and religious non- believer who had refused to take the part of the Oath requiring her to serve in the Armed Forces. She expressed a total "objection to warfare and the bearing of arms" (conscientious objectorship), being "repulsed by no particular war, but by all killing." The court, finding that her stance was "based on a personal moral code and not on religious training and belief" and that she did not recognize anything "tantamount to a God or a Supreme Being", denied her petition.
The term Avatar (also spelled Avatara) originates in Hindu mythology, where it most commonly refers to the incarnation (bodily manifestation) of a higher being or the Supreme Being on Earth. Carnivàle's story never clearly establishes the meaning of this term, yet HBO and the writers used the term interchangeably with the Creatures of Light and Darkness of the series' opening monologue. The series portrays Avatars as human-like beings with supernatural powers who embody good and evil, and whose constant and age-long struggle serves to explain the Dark Ages and Ages of Enlightenment in humanity's history in the real world. Carnivàle represents this Avataric duality as Light and Dark in several instances.
The Roeriches maintained that Horch's motives were base: through guile and deception, they said, he had taken control of the Master Building, closed the cultural institutions it contained, and severed them and their associates from everything connected with the building and its contents. Horch countered that the Roeriches had improperly attempted to countermand his decisions as building owner and director of the cultural organizations it contained. He said they had shown bad faith when they asserted that they alone could receive and interpret the commands of the supreme being whom they all worshiped. On June 8, 1935, he wrote Helena Roerich to say he feared that the Roeriches had lost confidence in himself and his wife Nettie.
" When asked if he believed in God, he replied "I believe in a supreme being, yeah. But He's an all-loving God." Araya explained that he has a "really strong belief system," and Slayer's images and words will "never interfere with what I believe and how I feel… People are not in good shape to where they have to question their own belief system because of a book or a story somebody wrote, or a Slayer song." Araya commented about the misconception of the band labeled as Satan worshippers, "Yeah, yeah I think that's one of the biggest misconceptions towards the band, but next to that just the fact that we're normal.
Katyayani Durga is also worshiped in the form of her nine epithets called Navadurga. In Hinduism, Shaktas believe Durga as ultimate reality called Brahman and generally associate her with Shiva, Shaivas consider Durga as the consort of Shiva, while the Vaishnavas consider Durga as a form of Lakshmi, the consort of Vishnu. One of the most important texts of Shaktism is Devi Mahatmya, also known as Durgā Saptashatī or Chandi patha, which celebrates Durga as the goddess, declaring her as the supreme being and the creator of the universe. Estimated to have been composed between 400 and 600 CE, this text is considered by Shakta Hindus to be as important a scripture as the Bhagavad Gita.
Shakta Upanishads are a group of minor Upanishads of Hinduism related to the Shaktism theology of a Goddess (Devi) as the Supreme Being. There are 8 Shakta Upanishads in the Muktika anthology of 108 Upanishads. They, along with other minor Upanishads, are generally classified separate from the thirteen major Principal Upanishads considered to be from the ancient Vedic tradition. The Shakta Upanishads also contrast from other groups of minor Upanishads, such as the Samanya Upanishads which are of a generic nature, the Sannyasa Upanishads which focus on the Hindu renunciation and monastic practice, the Yoga Upanishads related to Yoga, the Shaiva Upanishads which highlight aspects of Shaivism, and the Vaishnava Upanishads which highlight Vaishnavism.
Joan Greenwood stepped into the breach, but the momentum of the production had gone, and it closed after eight weeks.Miller, p. 328 Films in which Richardson appeared in the later 1970s and early 1980s include Rollerball (1975), The Man in the Iron Mask (1977), Dragonslayer (1981) in which he played a wizard and Time Bandits (1981) in which he played the Supreme Being. In 1983 he was seen as Pfordten in Tony Palmer's Wagner; this was a film of enormous length, starring Richard Burton as Richard Wagner and was noted at the time, and subsequently, for the cameo roles of three conspiratorial courtiers, played by Gielgud, Olivier and Richardson – the only film in which the three played scenes together.
Before Darwin's argument and presentation of the evidence for evolution, Western religions generally discounted or condemned any claims that diversity of life is the result of an evolutionary process, as did most scientists in the English scientific establishment. However, evolution was accepted by some religious groups such as the Unitarian church and the liberal Anglican theologians who went on to publish Essays and Reviews, as well as by many scientists in France and Scotland and some in England, notably Robert Edmund Grant. Literal or authoritative interpretations of Scripture hold that a supreme being directly created humans and other animals as separate Created kinds, which to some means species. This view is commonly referred to as creationism.
Deism ( or ; derived from Latin "deus" meaning "god") is the philosophical position that rejects revelation as a source of religious knowledge and asserts that reason and observation of the natural world are sufficient to establish the existence of a Supreme Being or creator of the universe. At least as far back as Thomas Aquinas, Christian thought has recognized two sources of knowledge of God: revelation and "natural reason". The study of the truths revealed by reason is called natural theology. During the Age of Enlightenment, especially in Britain and France, philosophers began to reject revelation as a source of knowledge and to appeal only to truths that they felt could be established by reason alone.
While arguing that Christianity was not essential for a civilised and highly moral society, Voltaire countered writers, including Pierre Bayle, who had used China as an example of a morally advanced culture based on atheism. Pointing to Chinese classic literature, including Confucius, Voltaire wrote that all societies, China included, had recognised a supreme being and used ideas of this being as a basis for morality. Voltaire credited his intellectual partner Émilie du Châtelet as an influence: She had criticised works of history that were dull lists of facts. The Essai was written to show that history could be readable and engaging so as to "enlighten the soul" rather than weigh it down.
The mind and the thoughts that appear in the mind are also considered a part of prakriti. The universe is described by this school as one created by purusha-prakriti entities infused with various combinations of variously enumerated elements, senses, feelings, activity and mind.Samkhya - Hinduism Encyclopædia Britannica (2014) During the state of imbalance, one or more constituents overwhelm the others, creating a form of bondage, particularly of the mind. The end of this imbalance and bondage is called liberation or kaivalya by the Samkhya school.Gerald James Larson (2011), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarsidass, , pages 36-47 The existence of God or a supreme being is not considered relevant by the Samkhya philosophers.
His public support of Christianity waned after 1925, when he failed to come to the defense of Christians during anti- foreigner and anti-Christian demonstrations that polarized Taiyuan.Gillin Warlord 61-62 Yan deliberately organized many features of his Heart-Washing Society on the Christian church, including ending each service with hymns praising Confucius. He urged his subjects to place their faith in a supreme being that he called "Shangdi": he justified his belief in Shangdi via the Confucian classics, but described Shangdi in terms very similar to the Christian interpretation of God. Like Christianity, Yan Xishan Thought was permeated with the belief that, through accepting his ideology, people could become regenerated or reborn.
Being related to a Master Mason is not a requirement for Rainbow membership. Interested young women must submit an application and associated fee to an Assembly. The members of that Assembly will meet with the young woman to answer any questions she or her parents/guardians may have and to make sure she is a proper candidate to receive the degrees. A proper candidate, by guidelines of the order is a girl within the appropriate age range who believes in the existence of a Supreme Being, does not cohabitate with a significant other, has had no children, is not pregnant, has never been married, and has the permission of her parents/guardians to become a member.
In the aforesaid Hymn, only the Son is mentioned beside the Father; but a tetrad occurs among the Ophites of Irenaeus and the Naassenes; an entire decad among the Gnostici Barbelo; while the Nag Hammadi writings disclose a countless host of higher beings. The Supreme Being's mode of evolution is set forth, now as a generative, again as a psychologic process; and frequently the two ideas are combined. Some pagan mythology lies obviously at the root of the matter; which accounts also for their syzygial views; for, in part at least, the Ophites aimed to interpret the ancient myths as psychologic processes. Over against the Supreme Being stands chaos, the material principle.
Although many different aspects were discussed, concerns over the Deistic approach of a belief in a Creative Principle on the one hand and the Theistic approach of a belief in a Supreme Being on the other took such a precedence as to hinder other proceedings, and it was not until 1877 that through mediation of the Swiss Supreme Council a conciliatory position on the matter was reached. Largely unknown to Freemasons these days, the Lausanne Congress and the events leading up to it, both on the European mainland and in the United States, as well as developments after its conclusion provide a remarkable insight into the politics of Grand Lodge foreign relations.
The genesis of the Universe is found in "A nax" and "A leep". Which posits that: "In the beginning, there was nothing but darkness and silence until the pre-existent being, Roog, began the genesis of the worldGravrand, "Pangool", pp. 195−6" [the UniverseThe original source says "Adna fee", which translates to the Universe, see: Kalis, Simone, "Médicine traditionnelle religion et divination chez les Seereer Siin du Senegal", La connaissance de la nuit, L'Harmattan (1997), p 293, ]. The Serer oral tradition does not speak of Roog's gestation, probably due to cultural taboo, but only when the mythical word was uttered and what was uttered by the supreme being, which is found in A nax.
The Angkor Wat Temple was built as a dedication to Vishnu.Mystery of Angkor Wat Temple's Huge Stones Solved The Bhagavata Purana summarizes the Vaishnava theology, wherein it frequently discusses the merging of the individual soul with the Absolute Brahman (Ultimate Reality, Supreme Truth), or "the return of Brahman into His own true nature", a distinctly Advaitic or non-dualistic philosophy of Shankara. The concept of moksha is explained as Ekatva ('Oneness') and Sayujya ('Absorption, intimate union'), wherein one is completely lost in Brahman (Self, Supreme Being, one's true nature). This, states Rukmini (1993), is proclamation of "return of the individual soul to the Absolute and its merging into the Absolute", which is unmistakably Advaitic in its trend.
In the 135th chapter of Anushāsanaparva (verses 14 to 120) in Mahabharata, the stotra was given to Yudhishthira by the grandsire of Kuru dynasty and warrior Bhishma who was on his death bed (of arrows) in the battlefield of Kurukshetra. Yudhishthira asks Bhishma the following questions:For IAST version of Sanskrit for these verses, see: .For Sanskrit text and translation, see: Tapasyananda, pp. 3-4. '''' Bhishma answers by stating that mankind will be free from all sorrows by chanting the "Vishnusahasranāma", which are the thousand names of the all- pervading Supreme Being Vishnu, who is the master of all the worlds, the supreme light, the essence of the universe and who is Brahman.
But this indirect subsidy is not for the activities that are peculiarly religious in the sense of dogma or doctrine, but for the many other things all churches do... If the words "religious worship" are given a narrow, limited meaning, so as to require a belief in and adoration of a Supreme Being, then grave doubts would exist as to the constitutionality of the section... If the state cannot constitutionally subsidize religion under the First Amendment, then it cannot subsidize theism. If the state can constitutionally subsidize those functions of religious groups which are not related to "religion" in its narrow sense, then it must subsidize those nontheistic groups which perform the same functions.
Despite his role in the church, earlier authors of this entry suggest he was a member of the atheistic secret society the Illuminati, "whose Plan is to overturn all Government and all Religion, even natural; and who endeavour to eradicate every Idea of a Supreme Being, and distinguish Man from Beast by his Shape only." However, this understanding is likely based on a misreading of Snyder's letters to George Washington, which referred to a Fauchet as Illuminati. However, when the referenced letter is read contextually with the mention of Genêt, the French Envoy to America, the discussed Fauchet is likely Jean Antoine Joseph Fauchet, who actually visited the United States to arrest Genêt.
He may have taken communion on a regular basis prior to the Revolutionary War, but he did not do so following the war, for which he was admonished by Pastor James Abercrombie. George Washington as Master of his Lodge, 1793 Washington believed in a "wise, inscrutable, and irresistible" Creator God who was active in the Universe, contrary to deistic thought. He referred to God by the Enlightenment terms Providence, the Creator, or the Almighty, and also as the Divine Author or the Supreme Being. He believed in a divine power who watched over battlefields, was involved in the outcome of war, was protecting his life, and was involved in American politics—and specifically in the creation of the United States.
Once the celebrated example of divine martial ability at birth of the Enryuji Buddhist sect of Hida Mountain of Gifu, Japan, being those that teach religious enlightenment through the way of the fist, in youth at 15, Gouichirou's praise soon became shame upon him desecrating the temple gates of his vain declaration of him being a supreme being. Expelled from his home due to his arrogance, Gouichirou retreated into the mountains to continue his training. At the age of 26, Gouichirou soon encountered a visitor, being a humble monk who also desired to train with him. For the next two years, the two trained in the craft of Enryuji-ryu, but much to Gouichirou's ire, the guest left after having displayed his mastery over Enryuji's prized techniques.
Although Robespierre always had like-minded allies, the politically motivated bloodshed that he incited disillusioned many. Moreover, the deist Cult of the Supreme Being that he had founded and zealously promoted generated suspicion in the eyes of both anticlericals and other parties who felt he was developing grandiose delusions about his place in French society.Gueniffey : «Robespierre incarne d'une façon chimiquement pure l'idée de la table rase» Published on June 16, 2016 in Le FigaroVoxMan of the people. Finding the real Robespierre by Patrice Higonnet Robespierre was eventually undone by his obsession with the vision of an ideal republic and his indifference to the human costs of installing it, turning both members of the Convention and the French public against him.
Chamberlain says it is logically erroneous to assert that positive truth claims bear a burden of proof while negative truth claims do not; he says "every truth claim, whether positive or negative, has a burden of proof." In his books A Devil's Chaplain (2003) and The God Delusion (2006), biologist Richard Dawkins used the teapot as an analogy of an argument against what he termed "agnostic conciliation", a policy of intellectual appeasement that allows for philosophical domains that concern exclusively religious matters. Science has no way of establishing the existence or non-existence of a god. Therefore, according to the agnostic conciliator, because it is a matter of individual taste, belief and disbelief in a supreme being are deserving of equal respect and attention.
"Therefore, there is a certain nature or substance or essence who through himself is good and great and through himself is what he is; through whom exists whatever truly is good or great or anything at all; and who is the supreme good, the supreme great thing, the supreme being or subsistent, that is, supreme among all existing things." The remaining chapters of the book are devoted to consideration of the attributes necessary to such a being. The Euthyphro dilemma, although not addressed by that name, is dealt with as a false dichotomy. God is taken to neither conform to nor invent the moral order but to embody it: in each case of his attributes, "God having that attribute is precisely that attribute itself".
Scout Sunday service at the St Francis de Sales parish, Philadelphia, 1949 The Boy Scouts of America have been non-sectarian in their application of a Scout is Reverent. The Boy Scouts of America has accepted Buddhist members and units since 1920, and also accepts members of various pantheistic faiths. Many Buddhists do not believe in a supreme being or creator deity, but because Buddhism is still considered religious and spiritual in nature by the BSA, their membership is deemed acceptable, provided the scouting troop leaders subscribe to the BSA Declaration of Religious Principle as they interpret it. In March of 2016, the BSA signed a Memorandum of Understanding (MOU) with the Unitarian Universalist Association (UUA) after many years of dispute between the BSA and the UUA.
Krishna then told her to bring the Akshaya Patra to him. When she did, he partook of the lone grain of rice and piece of vegetable that he found stuck to the vessel and announced that he was satisfied by the "meal". This satiated the hunger of Durvasa and his disciples, as the satisfaction of Krishna (the Supreme Being who pervades the entire universe) meant the satiation of the hunger of all living things. Sage Durvasa and his disciples then quietly left after their bath, without returning to the Pandavas' hermitage, for they were afraid of facing what they thought would be the Pandavas' wrathful reaction at their impolite behaviour of refusing the food that would be served to them.
This was most obvious in Superman: The Man of Steel #75, a pastiche of Superman's death in Superman volume 2 #75, where Mxyzptlk creates a duplicate of Doomsday. The confrontation culminates with Mxyzptlk meeting the Supreme Being who turns out to be Mike Carlin, the then-editor of the Superman titles, who promptly brings him back to life. Although Mxyzptlk does not appear in Grant Morrison's JLA, Morrison took advantage of certain similarities to tie Johnny Thunder's Thunderbolt and Aquaman's nemesis Qwsp to the fifth dimension, implying the dimension may be the origin for legends of djinn. This story also saw the first Post-Crisis appearance of Mxyzptlk's Earth-One girlfriend, Ms. Gsptlsnz (described as his "quinto-partner"; pronounced Giz-pit-lez-nez or "Gizbie" for short).
A Deist is defined as "One who believes in the existence of a God or Supreme Being but denies revealed religion, basing his belief on the light of nature and reason."Webster's Encyclopedic Dictionary, 1941 Deists generally reject the Trinity, the incarnation, the divine origin and authority of the Bible, miracles, and supernatural forces. Because of the individualistic standpoint which they adopt, it is difficult to class together the representative writers who contributed to the literature of English deism as forming any one definite school, or to group together the positive teachings contained in their writings as any one systematic expression of a concordant philosophy. There is no central authority that defines Deist beliefs and practices, thus Deists vary considerably in their beliefs.
Nana Buluku, also known as Nana Buruku, Nana Buku or Nanan-bouclou, is the female supreme being in the West African traditional religion of the Fon people (Benin, Dahomey) and the Ewe people (Togo). She is the most influential deity in West African theology, one shared by many ethnic groups other than the Fon people, albeit with variations. For example, she is called the Nana Bukuu among the Yoruba people and the Olisabuluwa among Igbo people but described differently, with some actively worshiping her while some do not worship her and worship the gods originating from her. In Dahomey mythology, Nana Buluku is the mother supreme creator who gave birth to the moon spirit Mawu, the sun spirit Lisa, and all of the universe.
After a period in Montpellier, he moved to Paris where, on 26 January 1789, he took part in a performance of Giacomo Tritto's Le Avventure Amorose, which marked the inauguration of the Théâtre de Monsieur company in the Salle des Machines at the Tuileries Palace. He subsequently performed with the company in operas such as Paisiello's L’Infante de Zamora (in 1789), and on 18 July 1791 he sang the role of Floresky in the première of Cherubini's Lodoïska. When the company moved to the Théâtre Feydeau, he was involved in a "folly in verse" called Le club des bonnes gens which was banned by the censor for being unpatriotic. He was active during the revolutionary period, composing in 1792 a hymn to the Supreme Being.
Besant, with the blessing of Paris, followed the lead of the United Grand Lodge of England in requiring initiates to believe in a supreme being. Craft degrees in English speaking lodges took on a less continental, and more mystical flavour, with Besant importing the Dharma, or Besant Leadbeater ritual to both Britain and the United States.Phoenix Masonry Jeanne Heaslewood, A Brief History of the Founding of Co-Freemasonry, 1999, retrieved 8 March 2013 Modern Co-Freemasonry is divided into self-governing Federations, Jurisdictions, and pioneer lodges, bound to an International Constitution and a Supreme Council, which delegates elect at an international convention every five years. In common with any other Masonic jurisdiction, the president of the Supreme Council is referred to as the Grand Master.
In a speech before the American Institute of Biological Sciences, Gould stressed the diplomatic reasons for adopting NOMA as well, stating that "the reason why we support that position is that it happens to be right, logically. But we should also be aware that it is very practical as well if we want to prevail." Gould argued that if indeed the polling data was correct—and that 80 to 90% of Americans believe in a supreme being, and such a belief is misunderstood to be at odds with evolution—then "we have to keep stressing that religion is a different matter, and science is not in any sense opposed to it", otherwise "we're not going to get very far".S. J. Gould (2000).
Instead of being able to influence the new political elite and so shape the public agenda, the Church found itself sidelined at best, detested at worst. As the revolution became more radical, the new state and its leaders set up its own rival deities and religion, a Cult of Reason and, later, a deistic cult of the Supreme Being, closing many Catholic churches, transforming cathedrals into "temples of reason", disbanding monasteries and often destroying their buildings (as at Cluny), and seizing their lands. In this process many hundreds of Catholic priests were killed, further polarising revolutionaries and the Church. The revolutionary leadership also devised a revolutionary calendar to displace the Christian months and the seven-day week with its sabbath.
In hymn 10.155 of the Rig veda, there is mention of a Daru (wooden log) floating in the ocean as apurusham.; Quote: अदो यद्दारु प्लवते सिन्धोः पारे अपूरुषम् । तदा रभस्व दुर्हणो तेन गच्छ परस्तरम् ॥३॥ Acharya Sayana interpreted the term apurusham as same as Purushottama and this Dara wood log being an inspiration for Jagannath, thus placing the origin of Jagannath in 2nd millennium BCE. Other scholars refute this interpretation stating that the correct context of the hymn is "Alaxmi Stava" of Arayi. According to Bijoy Misra, Puri natives do call Jagannatha as Purushottama, consider driftwood a savior symbol, and later Hindu texts of the region describe the Supreme Being as ever present in everything, pervasive in all animate and inanimate things.
Cowell and Gough (1882), p. 104-105. Pashupatas disapproved of Vaishnava theology, known for its doctrine servitude of souls to the Supreme Being, on the grounds that dependence upon anything could not be the means of cessation of pain and other desired ends. They recognised that those depending upon another and longing for independence will not be emancipated because they still depend upon something other than themselves. According to Pāśupatas, soul possesses the attributes of the Supreme Deity when it becomes liberated from the 'germ of every pain'.Cowell and Gough (1882), p. 103 Pāśupatas divided the created world into the insentient and the sentient. The insentient was the unconscious and thus dependent on the sentient or conscious. The insentient was further divided into effects and causes.
There exist 41 essays or discourses on theological, ethical, and other philosophical subjects, collected into a work called _The Dissertations_. The central theme is God as the supreme being, one and indivisible though called by many names, accessible to reason alone: > In such a mighty contest, sedition and discord, you will see one according > law and assertion in all the earth, that there is one god, the king and > father of all things, and many gods, sons of god, ruling together with > him."Dissertation I. What God is According to Plato" in Thomas Taylor, > (1804), _The Dissertations of Maximus Tyrius_ , p. 5. As animals form the intermediate stage between plants and human beings, so there exist intermediaries between God and man, viz.
The root of the word Ishvara comes from īś- (ईश, Ish) which means "capable of" and "owner, ruler, chief of".Arthur Anthony Macdonell (2004), A Practical Sanskrit Dictionary, Motilal Banarsidass, , page 47 The second part of the word Ishvara is vara which means depending on context, "best, excellent, beautiful", "choice, wish, blessing, boon, gift", and "suitor, lover, one who solicits a girl in marriage".Arthur Anthony Macdonell (2004), A Practical Sanskrit Dictionary, Motilal Banarsidass, , page 270 The composite word, Ishvara literally means "owner of best, beautiful", "ruler of choices, blessings, boons", or "chief of suitor, lover". As a concept, Ishvara in ancient and medieval Sanskrit texts, variously means God, Supreme Being, Supreme Soul, lord, king or ruler, rich or wealthy man, god of love, deity Vishnu.
Warwick Digital Library; César, Calendrier électronique des spectacles sous l'ancien régime. His "Ode à l'Être Suprême" (Paris, 1794) reflects the Revolutionary Cult of the Supreme Being. Patriotic sentiments were to the fore in his libretto for La prise de Toulon par les français : opéra en trois actes, mêlés de prose, de vers et de chants, which celebrated the Siege of Toulon, an early Republican victory over a Royalist rebellion in the southern French port of Toulon, 18 December 1793. After the revenge assassination in January 1793 of Le Peletier de Saint Fargeau, who had cast the deciding vote for the execution of Louis XVI, Bertin d'Antilly provided the libretto to a two-act trait historique, Le Peletier de Saint-Fargeau, ou Le premier martyr de la République française, with music by Frédéric Blasius.
In keeping with the geometrical and architectural theme of Freemasonry, the Supreme Being is referred to in Masonic ritual by the titles of the Great Architect of the Universe, Grand Geometrician or similar, to make clear that the reference is generic, and not tied to a particular religion's conception of God. Some lodges make use of tracing boards: painted or printed illustrations depicting the various symbolic emblems of Freemasonry. They can be used as teaching aids during the lectures that follow each of the three degrees, when an experienced member explains the various concepts of Freemasonry to new members. Solomon's Temple is a central symbol of Freemasonry which holds that the first three Grand Masters were King Solomon, King Hiram I of Tyre, and Hiram Abiff—the craftsman/architect who built the temple.
Vishnu, Lord of Vaikuntha A Vision of Vishnu (Vaikuntha Darshana) - Brooklyn Museum Vaikuntha (, ), Vaikuntha Loka, Vishnuloka, Paramam padam, Nitya Vibhuti, Thirupparamapadham or Vaikuntha Sagara is the celestial abode (dwelling) of Vishnu who is the principal deity of the Universes and known to be Godhead, as revered by all of pre-Battle Of Kurukshetra, and the supreme being in Vedic, Hinduism, and its Vaishnavism traditions.Gavin Flood, An Introduction to Hinduism (1996), p. 17. Vaikuntha is an abode presided over on high exclusively by him, accompanied always by his feminine partner, consort and goddess Lakshmi, According to Ramanuja, Parama padam or Nitya Vibhuti is an eternal heavenly realm and is the divine imperishable world that is the God's abode. It is the highest state beyond all worlds and nothing else beyond it.
Historically, most advocates of correspondence theories have been metaphysical realists; that is, they believe that there is a world external to the minds of all humans. This is in contrast to metaphysical idealists who hold that everything that exists, exists as a substantial metaphysical entity independently of the individual thing of which it is predicated, and also to conceptualists who hold that everything that exists is, in the end, just an idea in some mind. However, it is not strictly necessary that a correspondence theory be married to metaphysical realism. It is possible to hold, for example, that the facts of the world determine which statements are true and to also hold that the world (and its facts) is but a collection of ideas in the mind of some supreme being.
Swaminarayan Satsang: Portal of Swaminarayan - Under Shree Narnarayan Dev Mandir Bhuj, at He waited for one ghadi(about half an hour), for someone to welcome him with the respect he felt he was entitled to, but still no one realized he was there. Seeing no one rise to receive him, he took this as an insult and cursed the entire assembly, saying that they would all be born as humans and suffer insults and agony from the wicked. Nara- Narayana's parents, the god Dharma and goddess Bhakti, pacified Durvasa, who then softened his curse saying that Narayana himself (again, represented here as the Supreme Being) would be born as Dharma and Bhakti's son, and His birth would relieve them all from the clutches of evil. So saying, Durvasa made his way back to Kailash.
H.H. Jagadguru Swami Shri Nischalanada Saraswati, The Shankaracharya of Govardhan Peetham, Puri, Odisha Purvamnaya Sri Govardhana Peetham or Govardhan Math is one amongst the four cardinal peethams established by the 8th century philosopher-saint Adi Shankara to preserve and propagate Sanatana Dharma and Advaita Vedanta, the doctrine of non-dualism. Located in Puri in Odisha, India, it is the Eastern Āmnāya Pītham amongst the four Chaturamnaya Peethams, with the others being the Sringeri Śārada Pīṭhaṃ (Karnataka) in the South, Dvārakā Śāradā Pītham (Gujarat) in the West, and Badari Jyotirmaṭha Pīṭhaṃ (Uttarakhand) in the North. It is associated with the Jagannath temple. Their Vedantic mantra or Mahavakya is Prajñānam brahma (Consciousness is supreme being) and as per the tradition initiated by Adi Shankara it holds authority over Rig Veda.
This she did to create the faith that God exists in all forms. By whatever name one calls, He is there for us, dwelling on the seven hills as Srinivasa or Lord Balaji in Tirumala, the God of the Kali Yuga, the primeval cause of the creation, the husband of Lakshmi Devi who is Srimannarayana. In order to remind us of this, Andal prayed, so we might be able to do service in the temple of Venkateshwara. According to the poem the symbolic undertone behind Andal's entreaty to her friends to wake up and seek Krishna subsumes the essence of the three basic mantras in the Vaishnava tradition — the Tirumantram, Dvayam and Charama Sloka that signify the truth of the paramatma or the Supreme being who dwells in everything.
Masonic historians such as William Bissey Gary Leazer (quoting Coil's Masonic Encyclopaedia), and S. Brent Morris, assert that "the Masonic abbreviation G.A.O.T.U., meaning the Great Architect of the Universe, continues a long tradition of using an allegorical name for the Deity." They trace how the name and the abbreviation entered Masonic tradition from the Book of Constitutions written in 1723 by the Reverend James Anderson. They also note that Anderson, a Calvinist minister, probably took the term from Calvin's usage. Christopher Haffner's own explanation of how the Masonic concept of a Great Architect of the Universe, as a placeholder for the Supreme Being of one's choice, is given in Workman Unashamed: The Swedish Rite, which has the prerequisite of professing to Christian Faith, uses the form "The Threefold Great Architect of the Universe".
Sculpture depicting the statement "ahimsā paramo dharma" (Photo:Ahinsa Sthal, Delhi) According to Jainism, the purpose of nonviolence is not because it is a commandment of a God or any other supreme being. Its purpose is also not simply because its observance is conducive to general welfare of the state or the community. While it is true that in Jainism, the moral and religious injunctions were laid down as law by Arhats who have achieved perfection through their supreme moral efforts, their adherence is just not to please a God, but the life of the Arhats has demonstrated that such commandments were conductive to Arhat's own welfare, helping him to reach spiritual victory. Just as Arhats achieved spiritual victory by observing non-violence, so can anyone who follows this path.
The Knights Templar, full name The United Religious, Military and Masonic Orders of the Temple and of St John of Jerusalem, Palestine, Rhodes and Malta, is a fraternal order affiliated with Freemasonry. Unlike the initial degrees conferred in a regular Masonic Lodge, which (in most Regular Masonic jurisdictions) only require a belief in a Supreme Being regardless of religious affiliation, the Knights Templar is one of several additional Masonic Orders in which membership is open only to Freemasons who profess a belief in Christianity. One of the obligations entrants to the order are required to declare is to protect and defend the Christian faith. The word "United" in its full title indicates that more than one historical tradition and more than one actual order are jointly controlled within this system.
Relations between the two governing bodies effectively ceased, purportedly because the French body had removed the requirement for a belief in a supreme being. However, UGLE had just entered into fraternal relations with the Grand Orient of Belgium, which had removed the Great Architect from its constitutions in 1872, a relationship which lasted until 1921. The reasons for the split are obviously deeper and more complex than the official records suggest.Pietre- Stones Alain Bernheim, My Approach to Masonry, text of lecture delivered on 26 May 2011 in Sheffield before the members of the Manchester Association for Masonic Research. Retrieved 10 August 2013 Mutual distrust between English and French Freemasons was apparent in the 1850s, when French Masonic refugees were appalled at the relationship between UGLE and the Monarchy, aristocracy, and the Anglican church.
The origins of Christian democracy go back to the French Revolution, where initially French republicanism and the Catholic church were deeply hostile to one another as the revolutionary government had attacked the church, confiscated the church's lands, persecuted its priests and had attempted to establish a new religion around reason and the supreme being. After the decades following the French revolution, the Catholic church saw the rise of liberalism as a threat to catholic values. The rise of capitalism and the resulting industrialization and urbanization of society were seen to be destroying the traditional communal and family life. According to the Catholic Church liberal economics promoted selfishness and materialism with the liberal emphasis on individualism, tolerance, and free expression enabled all kinds of self-indulgence and permissiveness to thrive.
The constitutionality of the phrase "In God We Trust" has been upheld according to the judicial interpretation of accommodationism, whose adherents state that this entrenched practice has not historically presented any constitutional difficulty, is not coercive, and does not prefer one religious denomination over another. In Zorach v. Clauson (1952), the Supreme Court also wrote that the nation's "institutions presuppose a Supreme Being" and that government recognition of God does not constitute the establishment of a state church as the Constitution's authors intended to prohibit. On the other hand, advocates of separation of church and state have questioned the legality of this motto asserting their opinion that it is a violation of the United States Constitution, prohibiting the government from passing any law respecting an establishment of religion.
Carroll Campbell and Secretary of State Jim Miles as defendants. After a lower court made a ruling in favor of Silverman, the state appealed to the Supreme Court contending that the case was not about religion. The South Carolina Supreme Court, in a unanimous decision, ruled that Article VI, section 2 and Article XVII, section 4 of the South Carolina Constitution--both of which state, "No person who denies the existence of a Supreme Being shall hold any office under this Constitution"--could not be enforced because they violated the First Amendment protection of free exercise of religion and the Article VI, section 3 of the United States Constitution banning the use of a religious test for public office. Current precedent holds that these provisions are binding on the states under the 14th Amendment.
On 21 October 1793 a law was passed which made all suspected priests and all persons who harbored them liable to death on sight. On 10 November 1793, dechristianization reached what many historians consider the climax of the movement when the Hébertists moved the first celebration of the Festival of Reason, a civic festival celebrating the goddess of Reason, from the Circus of the Palais Royale to the Cathedral of Notre Dame and reclaimed the cathedral as a "Temple of Reason." On 7 June Robespierre, who had previously condemned the Cult of Reason, advocated a new state religion and recommended that the Convention acknowledge the existence of God. On the next day, the worship of the deistic Supreme Being was inaugurated as an official aspect of the Revolution.
Schmidt, p. 83. Originally, the order was open to white American women over 16, as well as members of the JOUAM. Later, in a pamphlet described as "recent" in 1979, the order was described as open to "PATRIOTIC, WHITE MALE AND FEMALE CITIZENS OF GOOD MORAL CHARACTER, WHO BELIEVE IN A SUPREME BEING AS THE CREATOR AND PRESERVER of the Universe and who favor the upholding the American Public School System and the reading of the Holy Bible in the schools thereof, must be opposed to the union of Church and State; must be literate and capable of giving all the secret signs and words of the Order, or of explaining them if unable to give them by reason of some physical misfortune or defect."Schmidt, p. 83.
The Hoa Hao religion has been open to a range of different influences, including Marxism and US-style modernization ideology. For example, the combination of nationalist sentiments with the cult of heroes, the concept of a supreme being and US civic religion is found in this statement made by a contributor to a Hoa Hao Buddhist journal in the USA on the prospects for the democratization of Vietnam: I am praying to a higher power and to the sacred soul of the land, to the souls of heroes who have fallen on behalf of their beliefs and for the defense of the nation, so that they can prod and move and defeat this wave of atheism which is currently washing over Vietnam so that our people can welcome the light of Freedom and Democracy.
Many early fraternities made reference to Christian principles or to a Supreme Being in general, as is characteristic of fraternal orders. Some, such as Alpha Chi Rho (1895) and Alpha Kappa Lambda (1907), only admitted Christians, while others, such as Beta Sigma Psi (1925), catered to students belonging with certain denominations of Christianity, such as Lutheranism. Due to their exclusion from Christian fraternities in the United States, Jewish students began to establish their own fraternities in the period of 1895 and 1920, with the first one being Zeta Beta Tau (1898). Although many of the religion-specific requirements for many fraternities and sororities have been relaxed or removed, there are some today that continue to rally around their faith as a focal point, such as Beta Upsilon Chi (1985) and Sigma Alpha Omega (1998).
The Māori people, of what is now New Zealand, called the supreme being as Io, who is also referred elsewhere as Iho-Iho, Io-Mataaho, Io Nui, Te Io Ora, Io Matua Te Kora among other names. The Io deity has been revered as the original uncreated creator, with power of life, with nothing outside or beyond him.Other deities in the Polynesian pantheon include Tangaloa (god who created men), La'a Maomao (god of winds), Tu-Matauenga or Ku (god of war), Tu-Metua (mother goddess), Kane (god of procreation) and Rangi (sky god father). The Polynesian deities have been part of a sophisticated theology, addressing questions of creation, the nature of existence, guardians in daily lives as well as during wars, natural phenomena, good and evil spirits, priestly rituals, as well as linked to the journey of the souls of the dead.
The Law of 22 Prairial, or 10 June, denied "enemies of the people" the right to defend themselves, while those arrested in the provinces were now sent to Paris for judgement; from March to July, executions in Paris increased from five to twenty-six a day. Many Jacobins ridiculed the festival of the Cult of the Supreme Being on 8 June, a lavish and expensive ceremony led by Robespierre, who was also accused of circulating claims he was a second Messiah. The relaxation of price controls and rampant inflation caused increasing unrest among the sans-culottes, while the improved military situation reduced fears the Republic was in danger. Many feared their own survival depended on his removal; during a meeting on 29 June, three members of the Committee of Public Safety called him a dictator in his face.
As the revolution became increasingly hostile to Christianity, Marron was arrested on 21 September 1793. He was released and then rearrested and released once more, having made the concession of having services once every ten days according to the revolutionary calendar instead of on Sundays. Marron was once more arrested in June 1794 for continuing to marry and baptize in secret after Christian practice had been banned by Robespierre in favor of the Cult of the Supreme Being. He was freed from prison only by the fall of Robespierre.Almanach des Protestants de l’Empire Français pour l’an de grâce 1809, Notice sur l’église actuelle de Paris, Bibliothèque du Protestantisme Français (75007, Paris), pages 259, Cote L.22864 I In the Concordat of 1801, Napoleon came to an agreement with Pope Pius VII to reconcile the Catholic church to the French state.
To do this, Epicurus invoked the atomism of Democritus to demonstrate that the material universe was formed not by a Supreme Being, but by the mixing of elemental particles that had existed from all eternity governed by certain simple laws. He argued that the deities (whose existence he did not deny) lived forevermore in the enjoyment of absolute peacestrangers to all the passions, desires, and fears, which affect humansand totally indifferent to the world and its inhabitants, unmoved alike by their virtues and their crimes. This meant that humans had nothing to fear from them. Lucretius's task was to clearly state and fully develop these views in an attractive form; his work was an attempt to show through poetry that everything in nature can be explained by natural laws, without the need for the intervention of divine beings.
The band brought the film to rock festivals across America during the summer of 2008 and screened it in a large circus tent they had bought for that purpose. The film was released on DVD on November 11, 2008, along with a soundtrack written and performed by the Flaming Lips. The band released their first live concert DVD, UFO's at the Zoo: The Legendary Concert in Oklahoma City, on August 7, 2007. The band also contributed original songs to the soundtracks of several 2007 films, including "The Supreme Being Teaches Spider-Man How to be in Love" for Spider-Man 3, "I Was Zapped by the Super Lucky Rainbow" for Good Luck Chuck, "Love the World You Find" for Mr. Magorium's Wonder Emporium, and "Maybe I'm Not the One" and "Tale of the Horny Frog" for The Heartbreak Kid.
The 1st exposition was organized at the initiative of François de Neufchâteau The Paris industrial expositions between 1798 and 1849 can trace their origins to the fairs that were held in several cities of Europe in the Middle Ages. After the start of the French Revolution of 1789–98 the authorities staged a series of festivals in Paris, starting with the Festival of the Federation on 14 July 1790 and followed by events such as the Festival of Law (1792), Festival of Reason (1793), Festival of the Supreme Being (1794), and Festival of the Foundation of the Republic (1796). These celebrations of the new republic helped to unite the people and win acceptance of the new order. The Directory launched the first exposition at a time when France was engaged in external wars and was still in upheaval from the revolution.
There are also various other forms and adaptations of Islam influenced by local cultures which hold different norms and perceptions throughout the archipelago. The principal example is a syncretic form of Islam known as kebatinan, which is an amalgam of animism, Hindu-Buddhist, and Islamic — especially Sufi — beliefs. This loosely organised current of thought and practice was legitimised in the 1945 constitution and, in 1973, when it was recognised as Kepercayaan kepada Tuhan Yang Maha Esa (Indonesian: Believer of One Supreme God) that somewhat gained the status as one of the agama, President Suharto counted himself as one of its adherents. The Kebatinan or Kepercayaan have no certain prophet, sacred book, nor distinct religious festivals and rituals; it has more to do with each adherent's internalised transcendental vision and beliefs in their relations with the supreme being.
The Keboklagan of Sindangan, Zamboanga del Norte is a saga about the life and exploits of the superhuman hero named Taake, from the kingdom of Sirangan, whose successful courtship of the Lady Pintawan in the kingdom of Keboklagan, in the very navel of the sea, sets off a series of wars between Sirangan and other kingdoms led by chieftains who resented a Subanon winning the love of the lady of Keboklagan. The wars widen, dragging other kingdoms into the fray. The chiefs of Sirangan, led by Taake, overpower the other chiefs, but by this time, there are too many deaths, and Asog the Supreme Being in the skyworld is bothered by this. Asog descends on the earth, tells the combatants to stop fighting, and to hold a buklog, during which each of the warriors will be given a life partner.
In this way, Kebatinan moves toward eliminating the distinction between the universal and the local, the communal and the individual. The Kejawèn have no certain prophet, a sacred book, nor distinct religious festivals and rituals; it has more to do with each adherent's internalised transcendental vision and beliefs in their relations with others and with the supreme being. As a result, there is an inclusiveness that the kebatinan believer could identify themselves with one of six officially recognised religions, at least in KTP, while still subscribe to their kebatinan belief and way of life. This loosely organised current of thought and practice was legitimised in the 1945 constitution and, in 1973, when it was recognised as Kepercayaan kepada Tuhan Yang Maha Esa (Believer of One Supreme God) that somewhat gain the status as one of the agama.
Donna Batten in the Gale Encyclopedia of American Law writes, "A belief does not need to be stated in traditional terms to fall within First Amendment protection. For example, Scientology—a system of beliefs that a human being is essentially a free and immortal spirit who merely inhabits a body—does not propound the existence of a supreme being, but it qualifies as a religion under the broad definition propounded by the Supreme Court." J. Gordon Melton asserts that while the debate over definitions of religion will continue, "scholars will probably continue in the future to adopt a broad definition, thus including Scientology in a wider religious field." The material contained in the OT levels has been characterized as bad science fiction by critics, while others claim it bears structural similarities to gnostic thought and ancient Hindu beliefs of creation and cosmic struggle.
Despite such differences of opinion within the community of Bible scholars, the majority acknowledge that the concept of genre and subgenre can be useful in the study of the Bible as a guide to the tone and interpretation of the text. By way of literary comparison with the Bible, the Qur'an is claimed to be a recitation by Allah to the prophet Muhammed in didactic form, and so does not have the degree of genre diversity that is evidenced in the Bible; although there is a difference in style and themes between the Meccan surahs and the Medinan surahs when Muhammed moved from Mecca to Medina. In contrast, the Bible is claimed to be inspired by a supreme being and organically written and compiled by many authors over a very long period of time, and so takes a wide variety of forms.
The Tuileries, renamed the "Jardin National" during the French Revolution- the Festival of the Supreme Being (1794) On October 6, 1789, as the French Revolution began, King Louis XVI was brought against his will to the Tuileries Palace. The garden was closed to the public except in the afternoon. Queen Marie Antoinette and the Dauphin were given a part of the garden for her private use, first at the west end of the Promenade Bord d'eaux, then at the edge of the Place Louis XV. After the king's failed attempt to escape France, the surveillance of the family was increased. The royal family was allowed to walk in the park on the evening of September 18, 1791, during the festival organized to celebrate the new French Constitution, when the alleys of the park were illuminated with pyramids and rows of lanterns.
The original Arabic title is الطريق which means "the way" or "the quest" and is very close to the word used by Muslim sufists [called Sufist Ways الطرق الصوفية] for the different "ways" or "schools" by which to approach God. The name of the hero's father in the novel "Sayed Sayed Al-Rehaimi" is reminiscent of an omnipotent supreme being, the name in Arabic means literally "Master Master the Compassionate", his last name being very close to al-Rahim, one of the 99 names of God in the Quran. Saber's search for him seems to be a thinly disguised search for God or Meaning. This theme of search for meaning or way of existence is comparable to other novels by Mahfouz, notably Children of Gebelawi (1959), The Beggar (1965), Heart of the Night (1975) and The Harafish (1977).
In the congregational setting, the ardaas is recited by one person while everyone stands reverently, hands in prayer pose, facing the Guru Granth Sahib. Periodically throughout the recitation, the assembly as a whole repeats the word "Waheguru" to support the idea that God, the Wondrous Guru, is the Supreme Being capable of everything. At the completion of ardaas, the congregation bows down as one and places their foreheads on the floor to symbolize that they will go as low as necessary to support Waheguru and all that He stands for. On rising, the sangat (congregation) proclaims "Waheguru Ji ka Khalsa, Waheguru Ji ki Fateh" (the Khalsa belongs to the Lord, to whom [also] belongs the Victory), "Bole So Nihal" (he who pronounces these words shall be fulfilled) and "Sat Sri Akal" (True is the Timeless Lord).
The taxing authority urges denial of the tax exemption asserting petitioner is not a religious society or church and that it does not use its buildings for religious worship since "religious" and "worship" require a belief in and teaching of a Supreme Being who controls the universe. The position of the tax Court, in denying tax exemption, was that belief in and teaching of the existence of a Divinity is essential to qualify under the statute. . . . To construe exemptions so strictly that unorthodox or minority forms of worship would be denied the exemption benefits granted to those conforming to the majority beliefs might well raise constitutional issues . . . . The question before us now is not broadly whether petitioner is in an ecclesiastical sense a religious society or a church, but narrowly whether under this particular statute it is qualified for tax exemption. . . .
The Committee of General Security already felt threatened by the Committee of Public Safety's new ability to issue arrest warrants, as well as by the new Police Bureau, which was created by Saint-Just and was being run by Robespierre in his absence, and which functions overlapped with that of the Committee of General Security. As payment, they presented a report on the ties between the English enemy and the self-proclaimed "Mother of God", Catherine Théot, who had prophesied that Robespierre was a new Messiah. This was done both with the intention of diminishing Robespierre, and to mock his religious positions and the Cult of The Supreme Being. On 28 June (10 Messidor), Saint- Just returned from the northern front bearing news: the Revolutionary Army had defeated the Austrian army in Belgium at the Battle of Fleurus, securing the road to Paris.
They are states of spirit- matter, permeating one another, so that God and the other great Beings pervade every part of their own realms and realms of greater density than their own, including our world: "in Him we live and move and have our being". Proceeding from the physical world to the inner worlds, God - the "Architect of the Solar System", the Source and goal of human existence – is found in the highest division of the seventh Cosmic Plane: this is His World. In order to trace the origin of the Architect of the Solar System, one must pass to the highest of the seven Cosmic Planes: the "Realm of the Supreme Being", Who emanated from "The Absolute". The Absolute is beyond comprehension and, as manifestation implies limitation, He may be best described as "Boundless Being": the "Root of Existence".
In this capacity, he was one of the principal actors of the Reign of Terror, and played an important role in the denunciations and the guillotining of Fabre d'Églantine, François Chabot, Georges Danton, and finally Maximilien Robespierre (preparing the way for the Thermidorian Reaction). On 15 June 1794 he used false charges against Catherine Théot to ridicule Robespierre's mysticism and the Cult of the Supreme Being, also hinting to the Convention that Théot's prophecies were being used in order to replace the collective body with Robespierre's own dictatorship. Vadier, nonetheless, was implicated with the Montagnard terrorists and ordered under house arrest by the Convention on 2 March 1795 and sent for trial on the 29th as opinion rapidly shifted against the Montagnards in the wake of 9 Thermidor.Andress, David, The Terror: The Merciless War for Freedom in Revolutionary France (New York: Farrar, Straus and Giroux, 2005), 357.
The Brahmanda Purana manuscripts are encyclopedic in their coverage, covering topics such as cosmogony, Sanskara (rite of passage), genealogy, chapters on ethics and duties (Dharma), Yoga, geography, rivers, good government, administration, diplomacy, trade, festivals, a travel guide to places such as Kashmir, Cuttack and Kanchipuram, and other topics. The Brahmanda Purana is notable for including the Lalita Sahasranamam (a stotra praising Goddess as the supreme being in the universe), and being one of the early Hindu texts found in Bali, Indonesia, also called the Javanese- Brahmanda.H Hinzler (1993), Balinese palm-leaf manuscripts , In: Bijdragen tot de Taal-, Landen Volkenkunde, Manuscripts of Indonesia 149 (1993), No 3, Leiden: BRILL, page 442 The text is also notable for the Adhyatma Ramayana, the most important embedded set of chapters in the text, which philosophically attempts to reconcile Bhakti in god Rama and Shaktism with Advaita Vedanta, over 65 chapters and 4,500 verses.
Ironically, Fairbairn's criticism concluded that it was the presence of an active God that was missing from both concepts, rather than the rational explanation of God's motives and appearance of absence. In 1838, Italian phrenologist Luigi Ferrarese in Memorie Riguardanti la Dottrina Frenologica ("Thoughts Regarding the Doctrine of Phrenology") attacked the philosophy of Victor Cousin as a doctrine which "locates reason outside the human person, declaring man a fragment of God, introducing a sort of spiritual Pandeism, absurd for us, and injurious to the Supreme Being." Cousin had often been identified as a pantheist, but it was said that he repudiated that label on the basis that unlike Spinoza, Cousin asserted that "he does not hold with Spinoza and the Eleatics that God is a pure substance, and not a cause." James Strong, Cyclopaedia of Biblical, theological, and ecclesiastical literature, Volume 7, 1894, page 622.
The defection of the British Lodges was the latest in the past two decades. In 2001 the Grand Lodge of Freemasonry for Men and Women was formed by expelled and suspended members of the Consistory Council of the "Le Droit Humain" British Federation for refusing to drop the requirement for a belief in a Supreme Being. The Eastern Order of International Co-Freemasonry formed later, as did a few other smaller orders. Other lodges, including those in Australia and South Africa and United States lodges, opted to remain affiliated with the Supreme Council of the International Order of Freemasonry for Men and Women, LE DROIT HUMAIN, and continue to exist as the British, Australian, South African and American Federations of the Order, governed by the Representative of the Supreme Council, known as the Most Puissant Grand Commander, who holds the 33rd and highest degree of the Order.
The face of Esu, the intermediary orisha between Ifá and the babalawo, is generally carved into the opon Ifá's perimeter to acknowledge his critical role during divine consultations and to allow the babalowo to directly confront him. The relationship between the two deities is outlined in the Yoruba canon - specifically from among the 256 odu, or verses, that the babalawo interprets from the opon Ifá - and provides an account for how Esu came to occupy his role. The following is an account of the myth by an Ifá chief from Oyo, Nigeria: Ifá and Esu are two of the four- hundred orisha sent to Earth by Olodumare, the supreme being in Yoruba religion. Each of the four-hundred divinities has unique supernatural abilities; Ifá knows the predestined fate of all human beings, and Esu is the keeper of the ase (divine power or authority).
The gardens surrounding the huge exposition hall of the 1867 Paris Universal Exposition, held on the Champ-de-Mars. The Champ-de-Mars gardens (1908–1927) seen from the Eiffel Tower The Champ de Mars, 24.5 hectares in area, was created in 1765 as a parade ground and training field for the neighboring École Militaire. During the French Revolution it was the site of large patriotic festivals, including the Festival of the Supreme Being conducted by Robespierre in 1794. It was surrounded by a moat and not open to the public until 1860, when Napoleon III filled in the moat and planted trees along the borders, but it still remained the property of the Army. It was the site of the 1867 Paris Universal Exposition, which featured a large domed pavilion in the center, surrounded a garden, which itself surrounded by a large oval- shaped gallery.
Even if a person believes that they are pushing someone intentionally, Bradley would suggest that the force of that intention was provided by the absolute. Campbell however, believed that one person could choose actions of their own accord, using a capacity for independent thought resulting in movement, or agent causation. Campbell believed that we have the freedom to make moral decisions, and that when we resist other reasons to act, and instead act according to a sense of duty, we are exercising this faculty for agent causation which Bradley only considered available to a supreme being. This resistance of physically determined temptation comes as a result of what Campbell called an ‘effort of will,’ whereby we prioritise a moral impulse of the self over desires of the character, which are often far stronger and provide what he calls as a ‘path of least resistance’ for the resulting action.
Because of flexibility in the term god, it is possible that a person could be a positive/strong atheist in terms of certain conceptions of God, while remaining a negative/weak atheist in terms of others. For example, the God of classical theism is often considered to be a personal supreme being who is omnipotent, omniscient, omnipresent, and omnibenevolent, caring about humans and human affairs. One might be a positive atheist for such a deity, while being a negative atheist with respect to a deistic conception of God by rejecting belief in such a deity but not explicitly asserting it to be false. Positive and negative atheism are frequently used by the philosopher George H. Smith as synonyms of the less-well-known categories of implicit and explicit atheism, also relating to whether an individual holds a specific view that gods do not exist.
Here, reason and chaos, the intelligent and the material world, stand opposed; and between them is the human soul, belonging to both spheres, yet striving toward the higher and the spiritual. The soul is unable to ascend by its own power; therefore, a heavenly being, concordant with the will of the supreme principle, descends into the human world and redeems the soul by showing it the way through the spheres which sunder it from the world divine. It is not mere thirst for knowledge that impels the Gnostics, but essentially a concern of salvation; because the Gnostic's salvation depends on the possession of the Gnosis respecting these things. Like Gnosis at large, the Ophites teach the existence of a Supreme Being, standing infinitely high above the visible world; qualified as purely spiritual, the primal basis of all things, the starting-point of the cosmic process.
The memory of Republican Captain Rodríguez y Lozano was also kept alive by his last will, handwritten 24 hours before facing the firing squad, and which can be considered a final declaration of principles. The will comprised six parts, the first three bestowing his possessions on his heirs; the fourth, in which he asked for a civil burial and, the fifth, in which he requested his family to forgive those who had tried and executed him and proclaiming his belief in the Supreme Being. In the sixth, Zapatero's grandfather asked his family to clear his name in the future as his creed consisted only in his "love for peace, for good and for improving the living conditions of the lower classes". According to an Israeli newspaper, Maariv, by Zapatero's own statement: "My family, named Zapatero, is of Jewish descent", probably from a family of Marranos.
Kant, Immanuel, Critique of Pure Reason, translated by J. M. D. Meiklejohn, A629-A640 Ontotheology, according to Kant (as interpreted by Iain Thomson), "was the type of transcendental theology characteristic of Anselm of Canterbury's ontological argument which believes it can know the existence of an original being [Urwesen], through mere concepts, without the help of any experience whatsoever".Thomson, Iain (2005): Heidegger on Ontotheology: Technology and the Politics of Education, 7. Kant himself defined the relationship between ontotheology and cosmostheology as follows: "Transcendental theology aims either at inferring the existence of a Supreme Being from a general experience, without any closer reference to the world to which this experience belongs, and in this case it is called cosmotheology; or it endeavours to cognize the existence of such a being, through mere conceptions, without the aid of experience, and is then termed ontotheology."Kant, Immanuel, Critique of Pure Reason, transl.
Many of his problems could be attributed to his high-strung, pretentious character, which annoyed even his own family. His research brought him acclaim abroad and membership in famed scientific societies such as the aforementioned Geographical Societies of Dresden and Berlin and the Anthropological Society of Vienna, but he was not a scholar of substance. His conclusions and theories in Tsuni-//Goam, The Supreme Being of the Khoi-Khoi and On the Science of Language have not held up to scrutiny, especially in the latter, in which he reveals his antipathy toward what he called "the Dutch patois in this Colony." On the other hand, his writings on the culture of the Khoikhoi and San are seminal to Westerners' understanding of these peoples, and he was among the first to study San attitudes toward the Boophone disticha, a medicinal herb with local spiritual connotations.
Captain King, a soldier of the Anglo-Egyptian Condominium who conquered the Toposa and ruled them for sixteen years, wrote: "There seems no doubt that prior to the advent of the Abyssinians even the idea of 'the Chief' was entirely unknown to the Topotha; the affairs of section and nation were regulated by the leaders of the ruling class, next but one above the warrior class... Gifted individuals such as Tuliabong or Lotukol, himself an elder, might by their force of character or prowess come to exercise unusual sway; but this was purely personal and there was no concept of it passing on his death to his son". The Toposa believe in a supreme being and in ancestral spirits, who may assist in overcoming problems such as drought or epidemics of disease among their herds. They believe that men originally lived with "Nakwuge" in the sky, but many slid down a rope to earth. The rope then broke, separating them from heaven.
In non- dualistic (Advaita) school of Vedanta, the creator is not the ultimate reality, "I am God" is the supreme truth, the pursuit of self-knowledge is spirituality, and it shares the general concepts of karma-rebirth-samsara ideas found in Buddhism with some important differences. In a commentary to Brahma Sutras (III, 2, 38, and 41), a Vedantic text, Adi Sankara, an Indian philosopher who consolidated the doctrine of Advaita Vedanta, a sub-school of Vedanta, argues that the original karmic actions themselves cannot bring about the proper results at some future time; neither can super sensuous, non- intelligent qualities like adrsta—an unseen force being the metaphysical link between work and its result—by themselves mediate the appropriate, justly deserved pleasure and pain. The fruits, according to him, then, must be administered through the action of a conscious agent, namely, a supreme being (Ishvara). A human's karmic acts result in merits and demerits.
Ibibio religion (Inam) was of two dimensions, which centered on the pouring of libation, sacrifice, worship, consultation, communication and invocation of the God of Heaven (Abasi Enyong), God of the Earth (Abasi Isong) and the Supreme Being (Abasi Ibom) by the Constitutional and Religious King/Head of a particular Ibibio Community who was known from the ancient times as the Obong-Ikpaisong (the word 'Obong Ikpaisong' directly interpreted means King of the Principalities of the Earth' or 'King of the Earth and the Principalities' or Traditional Ruler). The second dimension of Ibibio Religion centered on the worship, consultation, invocation, sacrifice, appeasement, etc. of the God of the Heaven (Abasi Enyong) and the God of the Earth (Abasi Isong) through various invisible or spiritual entities (me Ndem) of the various Ibibio Division such as Atakpo Ndem Uruan Inyang, Afia Anwan, Ekpo/Ekpe Onyong, Etefia Ikono, Awa Itam, etc. The Priests of these Deities (me Ndem) were the Temple Chief Priests/Priestesses of the various Ibibio Divisions.
Local people often resisted this dechristianisation and forced members of the clergy who had resigned to conduct Mass again. Maximilien Robespierre and the Committee of Public Safety denounced the dechristianizers as foreign enemies of the Revolution, and established their own new religion. This Cult of the Supreme Being, without the alleged "superstitions" of Catholicism, supplanted both Catholicism and the rival Cult of Reason. Both new religions were short-lived.Censer and Hunt, Liberty, Equality, Fraternity: Exploring the French Revolution, pp. 92–94. Just six weeks before his arrest, on 8 June 1794, the still-powerful Robespierre personally led a vast procession through Paris to the Tuileries garden in a ceremony to inaugurate the new faith. His execution occurred shortly afterward, on 28 July 1794. By early 1795 a return to some form of religion-based faith was beginning to take shape and a law passed on 21 February 1795 legalized public worship, albeit with strict limitations.
In ancient Turkish belief, Tangri (God) Kara Han is neither male nor female nor even human in form, but a pure-white goose that flies constantly over an endless expanse of water (time), the benign creator of all that is, including the other, lesser gods. Among all Altaic Tartars the dualistic division is most clear (Ulgen and Erlik), and the highest god, Tengre Kaira Khan, is a good power. But before Ak Ana appears to urge it to create, Kara-han becomes anxious, creation occurring in a context of loneliness, turmoil and fear: the water becomes turbulent, but it reassures itself that it "need not fear" (the implication of such self-reassurance being that it is indeed afraid). Supreme being in the universe it created, Kara-han is the ruler of the three realms of air, water and land, seated on the seventeenth level of the universe, from which it determines the fate of its creation.
This sound Hu is the beginning and end of all sounds ... the echo of bells or gongs gives a typical illustration of the sound Hu. The Supreme Being has been called by various names in different languages, but the mystics have known him as Hu, the natural name, not man- made, the only name of the nameless which all nature constantly proclaims. The sound Hu is most sacred; the mystics of all ages called it Ismi-Azam, the name of the most High, for it is the origin and end of every sound as well as the background of each word. The word Hu is the spirit of all sounds ... This alone is the true name of God, a name that no people and no religion can claim as their own. ... All things and beings exclaim this name of the Lord, for every activity of life expresses distinctly or indistinctly this very sound.
1 (Jun., 1987), pages 18-44 The Yogasutra lists the niyamas as: # Śauca: purity, clearness of mind, speech and bodySharma and Sharma, Indian Political Thought, Atlantic Publishers, , page 19 # Santoṣa: contentment, acceptance of others, acceptance of one's circumstances as they are in order to get past or change them, optimism for selfN Tummers (2009), Teaching Yoga for Life, , page 16-17 # Tapas: persistence, perseverance, austerityKaelber, W. O. (1976). "Tapas", Birth, and Spiritual Rebirth in the Veda, History of Religions, 15(4), 343-386SA Bhagwat (2008), Yoga and Sustainability. Journal of Yoga, Fall/Winter 2008, 7(1): 1-14 # Svādhyāya: study of Vedas (see Sabda in epistemology section), study of self, self-reflection, introspection of self's thoughts, speeches and actionsPolishing the mirror Yoga Journal, GARY KRAFTSOW, FEB 25, 2008 # Īśvarapraṇidhāna: contemplation of the Ishvara (God/Supreme Being, Brahman, True Self, Unchanging Reality)Īśvara + praṇidhāna, Īśvara and praṇidhāna As with Yamas, Patanjali explains how and why each of the above Niyamas help in the personal growth of an individual.
Scottish anthropologist Andrew Lang concluded in 1898 that the idea of the Supreme Being, the "high God" or "All Father" existed among some of the simplest of contemporary tribes prior to Western contact, and that Urmonotheism (primitive monotheism or henotheism) that worshipped God, as opposed to a pantheon of polytheistic gods, was the original religion of mankind. Urmonotheism was then defended by Wilhelm Schmidt (1868–1954), in his Der Ursprung der Gottesidee appearing from 1912, opposing the "Revolutionary Monotheism" approach that traces the emergence of monotheistic thought as a gradual process spanning the Bronze and Iron Age Religions of the Ancient Near East and Classical Antiquity. Alleged traces of primitive monotheism were located in the Assyrian deities Ashur and Marduk, and Hebrew YHWH. Monotheism in Schmidt's view is the "natural" form of theism, which was later overlaid and "degraded" by polytheism after deceased ancestors' veneration became worship, and personified natural forces became worshipped as well as gods.
One of the most sadistic and deranged characters appeared so far, Eva was the original source of all of her clones, younger versions of herself who were given physical immortality so as to endure the atrocious tortures imposed on them by their mistress, whom they adored as their only queen and were then massacred and reabsorbed into Eva's body, so as to keep her young and beautiful. Highly prideful, Eva was initially defeated by Sasha, when she was crucified and set ablaze, yet she reappeared shortly after, gruesomely disfigured, kidnapping Mafuyu and forcing Sasha to fight once more. It was Ekaterina who shed light upon Eva's identity, unmasking her as Eva Braun, the wife-lover of Nazi dictator Adolf Hitler. Believing her acts of depravity, especially cloning and reassimilating herself, as the true manifestation of the Nazi idea of a supreme being, she was defeated nonetheless, and completely torn apart by Ekaterina's gynoid, in the end revealing herself to be fearful of death.
In the 1890s, French writer Léo Taxil wrote a series of pamphlets and books denouncing Freemasonry and charging their lodges with worshiping Lucifer as the Supreme Being and Great Architect of the Universe. Despite the fact that Taxil admitted that his claims were all a hoax, they were and still are believed and repeated by numerous conspiracy theorists and had a huge influence on subsequent anti-Masonic claims about Freemasonry. Some conspiracy theorists eventually speculated that some Founding Fathers of the United States, such as George Washington and Benjamin Franklin, were having Masonic sacred geometric designs interwoven into American society, particularly in the Great Seal of the United States, the United States one-dollar bill, the architecture of National Mall landmarks and the streets and highways of Washington, D.C., as part of a master plan to create the first "Masonic government" as a model for the coming New World Order. A Masonic Lodge room Freemasons rebut these claims of a Masonic conspiracy.
A particularly distinct part of the Gaudiya Vaishnava philosophy espoused by Chaitanya Mahaprabhu is the concept of Achintya Bheda Abheda, which translates to "inconceivable oneness and difference" in the context of the soul's relationship with Krishna,Caitanya- Caritamrita Ml 20.108-109 "It is the living entity's constitutional position to be an eternal servant of Krishna because he is the marginal energy of Krishna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire." and also Krishna's relationship with his other energies (i.e. the material world). In quality, the soul (jiva) is described as being identical to God, but in terms of quantity, individual jivas are said to be infinitesimal in comparison to the unlimited Supreme Being. The exact nature of this relationship (being simultaneously one and different with Krishna) is inconceivable to the human mind but can be experienced through the process of Bhakti yoga.
The outcome of the committee's attentions could easily have been imprisonment or even execution. With prudent opportunism, Pleyel preserved his future by writing compositions in honor of the new republic. All were written in Strasbourg at times surrounding the Terror. Below are the pieces composed with dates of publication and details: #La Prise de Toulon ("The capture of Toulon") for solo and 3 voice choir with piano accompaniment. (19 February 1794) #Hymne de Pleyel chanté au Temple de la Raison ("Hymn sung in the Temple of Reason") for choir with piano accompaniment. (1793 or 1794; dates disputed) #Hymne à l'Être Suprême ("Hymn to the Supreme Being") two part cantata (performed 8 June 1794) #La Révolution du 10 août ("The Revolution of August 10") for soloists, choir, and orchestra (10 August 1794)The dates of the composition were originally given in the French revolutionary calendar. 19 February 1794 was the 1st of Ventose; 8 June 1791 was 20 Prairial, and 10 August 1794 was 23 Thermidor.
In the novel, the father of a mentally ill child meets another parent of another disabled child, who is known throughout the book as "Mori's Father". Mori's Father tells the narrator of a chain of surrealistic incidents that happened to him and his son Mori. It seems that an alien supreme being or force has enabled Mori and his father to undergo a transformation, via which a 38-year-old father became 18 years old and an 8-year-old mentally disabled child became a 28-year-old fully intelligent person. (There is some logic to the arithmetic that 38-20=18 and 8+20=28.) It seems Mori and his father have undertaken a mission to assassinate a certain Patron, who is manipulating and clashing two opposing youth groups, so that one of them may create a "dirty" nuclear bomb, threatening Tokyo and more, and thus place power into Patron's hands.
In 1874, Littré was elected Senator for life of the Third Republic. His most notable writings during these years were his political papers that attacked and revealed the confederacy of the Orléanists and Legitimists against the Republic; his re-editions of many of his old articles and books, among others the Conservation, révolution et positivisme of 1852 (which he reprinted word for word, appending a formal, categorical renunciation of many of the Comtist doctrines therein contained); and a little tract, Pour la dernière fois, in which he maintained his unalterable belief in the philosophy of Materialism. In 1875, he applied for membership in the Masonic Lodge La Clémente Amitié (Grand Orient de France). When asked whether he believed in the existence of a supreme being in the presence of 1000 Freemasons, he replied: When it became obvious that the old man would not live much longer, his wife and daughter, who had always been fervent Catholics, strove to convert him to their religion.
According to scholars such as Patrick Peebles and others, during a period of religious turmoil and Islamic rule of the Indian subcontinent, the Bhakti movement and devotionalism-oriented Bhakti yoga had emerged as a major trend in Hindu culture by the 16th-century, and the Ramcharitmanas presented Rama as a Vishnu avatar, supreme being and a personal god worthy of devotion, with Hanuman as the ideal loving devotee with legendary courage, strength and powers. During this era, Hanuman evolved and emerged as the ideal combination of shakti and bhakti. Stories and folk traditions in and after the 17th centur, began to reformulate and present Hanuman as a divine being, as a descendant of deities, and as an avatar of Shiva. He emerged as a champion of those religiously persecuted, expressing resistance, a yogi, an inspiration for martial artists and warriors, a character with less fur and increasingly human, symbolizing cherished virtues and internal values, and worthy of devotion in his own right.
Partridge notes that within UFO religions, there is a belief that the supreme being or "evolved entity" did not ascend from Earth, but instead came from another plane or another planet and descended to Earth. While the vast majority of factions affiliated with I AM reject UFOs as unimportant, some modern-day Ascended Master Teachings teachers such as Joshua David Stone mention UFOs. Partridge describes the 1947 Roswell UFO Incident as a key point in time within UFO spirituality, commenting: "Roswell is now firmly established as what might be described as a key ufological 'spiritual site' "; and James R. Lewis also calls attention to this event in his book The Gods Have Landed, noting that it is seen by Ufologists as the date of the "emergence of UFOs into the public consciousness". Partridge places UFO religion within the context of theosophical esotericism, and asserts that it began to be associated as "UFO religion" after the 1947 incident at Roswell, New Mexico.
The storming of the Bastille on 14 July 1789, by Jean-Baptiste Lallemand, Musée de la Révolution française; this event marked the beginning of the French Revolution. The execution of King Louis XVI on the Place de la Révolution; the rolling of drums covered his final words, which could not be heard by the crowd. The Festival of the Supreme Being by Pierre-Antoine Demachy; this event was held on 8 June 1794 on the Champs de Mars as an official celebration of the Cult of Reason presided over by Robespierre; on 27 July, he was arrested and sent to the guillotine, the end of the Reign of Terror. The Demolition of the Church of Saint-Barthélemy by Pierre-Antoine Demachy; many Paris churches were sold, demolished or turned into other uses during the Revolution; the church of Saint-Barthélemy church on the Île de la Cité was sold and demolished for building materials in 1791.
Sheaffer has been a vocal critic of creationism, or the belief that God or a Supreme Being created the universe and humanity, and that the Biblical book of Genesis is an accurate account of creation: "Creationists claim they are proving the Genesis account of Creation 'scientifically', but to do so they must violate scientific methodology willy- nilly...so-called 'Scientific Creationism' is just new, modern packaging for that 'Old-Time Religion.'" In his 1991 book The Making of the Messiah, Sheaffer argues that Christianity developed "from the envious anger of the lower classes" towards "Roman power and wealth." Sheaffer disputes the divinity of Jesus Christ, arguing that his mother Mary was not a virgin, but an adulteress, and that Jesus was an illegitimate child. Sheaffer writes that Christ's claim to operate under a "higher law" came from his resentment at being "despised and rejected" in Jewish society due to the circumstances of his birth.
The 10 Mahavidyas are Kali, Tara, Tripura Sundari (Shodoshi), Bhuvaneshvari, Tripura Bhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala. The development of the Mahavidyas represent an important turning point in the history of Shaktism as it marks the rise of the Bhakti aspect in Shaktism, which reached its zenith in 1700 CE. First sprung forth in the post-Puranic age, around 6th century C.E., it was a new theistic movement in which the supreme being was envisioned as female. A fact epitomized by texts like Devi-Bhagavata Purana, especially its last nine chapters (31-40) of the seventh skandha, which are known as the Devi Gita, and soon became central texts of Shaktism. In a story from the Shakta Maha- Bhagavata Purana, which narrates the creation of all the Mahavidyas, Sati, the daughter of Daksha and first wife of god Shiva, feels insulted that she and Shiva are not invited to Daksha's yagna ("fire sacrifice") and insists on going there, despite Shiva's protests.
Freemasonry has contained references to the Knights Templar since at least the 18th century; Templar symbols and rituals are incorporated in a number of Masonic bodies. The best- known reference to the Knights Templar in Freemasonry is the Degree of Knight of the Temple, or "Order of the Temple", the final order joined in "The United Religious, Military and Masonic Orders of the Temple and of St John of Jerusalem, Palestine, Rhodes and Malta" commonly known as the Knights Templar. Freemasonry is traditionally open to men of all faiths, asking only that they have a belief in a supreme being, but membership in this Masonic body (and others) is open only to Freemasons who profess a belief in the Christian religion. These Knights Templar often take part in public parades and exhibitions, wearing distinctive uniforms and have had a number of high- profile members such as Henry Ford, and Harry S. Truman.
Krishna's childhood in Bhagavata Purana. The cult of Krishna Vasudeva (IAST "Krishna, son of Vasudeva") is historically one of the earliest forms of worship in Krishnaism and Vaishnavism. This tradition is considered separately to other traditions that led to amalgamation at a later stage of the historical development, that form the basis of current tradition of monotheistic religion of Krishna. Some early scholars would equate it with Bhagavatism, and the founder of this religious tradition is believed to be Krishna, who is the son of Vasudeva, thus his name is Vāsudeva, and according to them his followers called themselves Bhagavatas and this religion had formed by the 2nd century BC (the time of Patanjali), or as early as the 4th century BC according to evidence of Pāṇini and that of Megasthenes and in the Arthashastra of Kautilya, when Vāsudeva was worshiped as supreme Deity in a strongly monotheistic format, where the supreme Being was perfect, eternal and full of grace.
Michele Marie Desmarais (2008), Changing Minds : Mind, Consciousness And Identity In Patañjali's Yoga-Sutra, Motilal Banarsidass, , page 132-136 This is seen as a means to begin the process of dissociating from external world, connecting with one's inner world, focusing and getting one-minded in Yoga.See Yogasutra I.28 and I.29; Whicher states that Patañjali's concept of Īśvara is neither a creator God nor the universal Absolute of Advaita Vedanta school of Hinduism. Whicher also notes that some theistic sub-schools of Vedanta philosophy of Hinduism, inspired by the Yoga school, prefer to explain the term Īśvara as the "Supreme Being that rules over the cosmos and the individuated beings". However, in the Yoga Sūtras of Patañjali, and extensive literature of Yoga school of Hinduism, Īśvara is not a Supreme Ruler, Īśvara is not an ontological concept, rather it has been an abstract concept to meet the pedagogical needs for human beings accepting Yoga philosophy as a way of life.
Thuriot was one of the bolder opponents of Maximilien Robespierre. Georges Lefebvre, a scholar of the French Revolution, counts him as a key ally of Danton, who had been executed by the machinations of Robespierre's Committee of Public Safety 5 April 1794. During the Festival of the Supreme Being (8 June 1794), over which Robespierre presided, Thuriot said of him, “Look at the bugger; it’s not enough for him to be master, he has to be God.” He chaired the Convention in absence of then-president Jean-Marie Collot d'Herbois, during the fateful session on 9 Thermidor, Year II (27 July 1794), and by refusing to allow Robespierre to make a speech, he sealed the fate of the robespierrist faction. In the days immediately following Thermidor he was elected president of the Jacobin Club (5 August 1794 - 24 August 1794) and exercised an important restraining influence on one of France's most radical bodies.
The Pāñcarātra Āgama, which are based on Ekāyana recension of the Śukla Yajurveda, is later than the Vedas but earlier than the Mahabharata. The main āgamas are the Vaiśnava (worship of Vishnu), the Śaiva (worship of Shiva) and the Śākta (worship of Devi or Shakti) āgamas; all āgamas are elaborate systems of Vedic knowledge. According to Vedanta Desika, the Pāñcarātra āgama teaches the five-fold daily religious duty consisting of – abhigamana, upādāna, ijyā, svādhyāya and yoga, the name of this āgama is derived on account of its description of the five-fold manifestation of the Supreme Being viz, para (supreme or the transcendental form), vyūha (formation or manifestation as the four vyūha), vibhava (reincarnation or descent to earth as avtāra), arcā (visible image of God) and antaryāmi (cosmic form of God). Lakshmi accompanies Vishnu in His Chatur-vyūha (four-fold manifestation) as Vāsudeva (creator), Saṅkarṣaṇa (sustainer), Pradyumna (destroyer), and Aniruddha (spiritual knowledge promulgator).
57-65 Traditionally, Hinduism in Indonesia had a pantheon of deities and that tradition of belief continues in practice; further, Hinduism in Indonesia granted freedom and flexibility to Hindus as to when, how and where to pray. However, officially, the Indonesian government considers and advertises Indonesian Hinduism as a monotheistic religion with certain officially recognised beliefs that comply with its national ideology.Michel Picard (2003), in Hinduism in Modern Indonesia (Editor: Martin Ramstedt), Routledge, , pp. 56–72 Indonesian school textbooks describe Hinduism as having one supreme being, Hindus offering three daily mandatory prayers, and Hinduism as having certain common beliefs that in part parallel those of Islam.June McDaniel (2013), A Modern Hindu Monotheism: Indonesian Hindus as ‘People of the Book’, Journal of Hindu Studies, Oxford University Press, Volume 6, Issue 1, ScholarsAnthony Forge (1980), Balinese Religion and Indonesian Identity, in Indonesia: The Making of a Culture (Editor: James Fox), Australian National University, Putu Setia (1992), Cendekiawan Hindu Bicara, Denpasar: Yayasan Dharma Naradha, , pp.
The French Revolution marked a turning point for the ascendancy of atheism to a preeminent position as a cognitive and cultural stance against papal supremacy and the Holy Roman Empire across Europe and throughout the world. Now known as the atheist Cult of Reason ideology, established by Jacques Hébert, Pierre Gaspard Chaumette and their supporters and intended as a replacement for Christianity, and was replete with ceremonious destruction of Christian relics, conversion of churches into Temples of Reason and the personification of Reason as a goddess; it also held such festivities as the Festival of Reason (or Festival of Liberty), dated on 10 November (20 Brumaire) 1793. The Cult of Reason, which strongly advocated the destruction of Christian and theistic cultural influences by force, was opposed to Robespierre's Cult of the Supreme Being, which was considered a deistic cult which referred back to the theism of Christianity. The Cult of Reason was finally ended by Robespierre and the Committee of Public Safety through their execution of Hébert and several of his followers on 24 March 1794, having ascended just seven months earlier.
This is the most common version created by Mahatma Gandhi and was put to music by Vishnu Digambar Paluskar, and was sung by Gandhi and his followers as they walked the 241-mile Salt March to Dandi. The Hindi lyrics of the bhajan along with their translation, by historian and musicologist Guy Beck, are as follows: Hindi, created by Mahatma Gandhi :रघुपति राघव राजाराम, :पतित पावन सीताराम :सीताराम सीताराम, :भज प्यारे तू सीताराम :ईश्वर अल्लाह तेरो नाम, :सब को सन्मति दे भगवान :राम रहीम करीम समान :हम सब है उनकी संतान :सब मिला मांगे यह वरदान :हमारा रहे मानव का ज्ञान Transliteration (IAST): :raghupati rāghav rājārām, :patit pāvan sītārām :sītārām, sītārām, :bhaj pyāre tu sītārām :ishwar allah tero nām :sab ko sanmati de bhagavān :rāma rahīm karīm samān :hama saba hai unaki santān :saba milā māṅge yaha varadān :hamārā rahe mānava kā jñān Translation :O Lord Rama, descendant of Raghu, Uplifter of the fallen. :You and your beloved consort Sita are to be worshipped. :All names of God refer to the same Supreme Being, ::including Ishvara and the Muslim Allah.
Those condemned were sent from the Palais de Justice to the execution site in convoys of carts. The guillotine was moved to the edge of the city, at the 'Barrière du Trône, farther from the public eye, and the pace of executions accelerated to as many as fifty a day; the cadavers were buried in common graves on rue de Picpus. Among those executed in the last great surge of the reign of terror were the eminent chemist Lavoisier (8 May 1794) and the poet Andre Chenier, executed 25 July 1794, just two days before the end of the Terror. On June 8, 1794, at the debut of the new wave of terror, Robespierre presided over the Festival of the Supreme Being in the huge amphitheater on the Champs de Mars which had been constructed in 1790 for the first anniversary of the Revolution; the ceremony was designed by the painter David, and featured a ten-hour parade, bonfires a statue of wisdom, and a gigantic mountain with a tree of liberty at the peak.
Kong escapes and climbs the Empire State Building, only to fall from the skyscraper after being attacked by airplanes with guns. Denham comments "it wasn't the airplanes, It was beauty killed the beast", for he climbs the building in the first place only in an attempt to protect Ann Darrow, an actress originally kidnapped by the natives of the island and offered up to Kong as a sacrifice (in the 1976 remake, her character is named "Dwan"). A pseudo-documentary about Skull Island that appears on the DVD for the 2005 remake (originally seen on the Sci-Fi Channel at the time of its theatrical release) gives Kong's scientific name as Megaprimatus kongThe World of Kong: A Natural History of Skull Island, p. 210 ("Megaprimatus", deriving from the prefix "mega-" and the Latin words "primate" and "primatus", means "big primate" or "big supreme being") and states that his species may be related to Gigantopithecus, though that genus of giant ape is more closely related to orangutans than to gorillas.
The punishment for all crimes under the Law of 22 Prairal was death. From the initiation of this law to the fall of Robespierre on 27 July 1794, more people were condemned to death than in the entire previous history of the Revolutionary Tribunal.. However, even as the Terror reached its height and with it the Committee's political power, discord was growing within the revolutionary government. Members of the Committee of General Security resented the autocratic behavior of the Committee of Public Safety and particularly the encroachment of the General Police Bureau upon their own brief.. Arguments within the Committee of Public Safety itself had grown so violent that it relocated its meetings to a more private room to preserve the illusion of agreement.. Robespierre, a fervent supporter of the theistic Cult of the Supreme Being, found himself frequently in conflict with anti-religious Committee members Collot d'Herbois and Billaud-Varenne. Moreover, Robespierre's increasingly extensive absences from the Committee due to illness (he all but ceased to attend meetings in June 1794) created the impression that he was isolated and out of touch.
Translations from Spanish follow: Resolved: That we deeply deplore the loss that our society has suffered from the deaths of Hons. José Guadalupe Gallegos, Simon Delgado and Miguel E. Pino, and that in making this manifesto, our sentiments demonstrate the esteem that we had for our noble countrymen, now deceased, for their brilliant careers in our age, for their lives, principally upon maturing into men, which were such that it is not possible that we pass in silence, without doing full justice to their memories. Resolved in addition: That we empathize with the grief and sentiments of every person in the families and relationships of our illustrious deceased, and our regards, truly feeling with our purest hearts, the loss as faithful husbands, as tender parents, and as such honorable brothers. Resolved in addition: That we reverently bow to the dispassion of the supreme being, regulator of the universe, whose designs are incomprehensible to men, and call upon him, to receive into his mansion, the souls of our.... Forever lamentable, fellow citizens.
Despite severe bibliographic flaws and multiple errors, it was used for decades as a basic catalog to supplement Bleek's 1858 one. Several scholarly works he produced during this period derive from his second period in SWA: The graves of Heitsi-eibib: a chapter on the prehistoric Hottentot race, Cape Monthly Magazine, XVI (1878); Tsuni-//Goam, The Supreme Being of the Khoi-Khoi (London, 1881); Early African exploration, up to the end of the 16th century (Cape Town, 1882), and On the science of language and its study with special regard to South Africa (Cape Town, 1882), and his address from 29 April 1882, in Cape Town to the 53rd annual members' conference of the South African Public Library. He contributed heavily to the report of the 1883 Cape Government Commission on Native Laws and Customs, displaying his familiarity with the Nama way of life. Perhaps a better scholar and researcher than librarian, he was dismissed by Charles Aken Fairbridge and other members of the library committee on 30 November 1883.
The second component of Patanjali's Yoga path is niyama, which includes virtuous habits and observances (the "dos").N. Tummers (2009), Teaching Yoga for Life, , page 13-16Y. Sawai (1987), "The Nature of Faith in the Śaṅkaran Vedānta Tradition", Numen, Vol. 34, Fasc. 1 (Jun., 1987), pages 18-44 Sadhana Pada Verse 32 lists the niyamas as: # Shaucha (शौच): purity, clearness of mind, speech and bodySharma and Sharma, Indian Political Thought, Atlantic Publishers, , page 19 # Santosha (संतोष): contentment, acceptance of others, acceptance of one's circumstances as they are in order to get past or change them, optimism for selfN Tummers (2009), Teaching Yoga for Life, , page 16-17 # Tapas (तपस्): persistence, perseverance, austerity, asceticism, self-disciplineKaelber, W. O. (1976). "Tapas", Birth, and Spiritual Rebirth in the Veda, History of Religions, 15(4), 343-386SA Bhagwat (2008), Yoga and Sustainability. Journal of Yoga, Fall/Winter 2008, 7(1): 1-14 # Svadhyaya (स्वाध्याय): study of Vedas, study of self, self-reflection, introspection of self's thoughts, speech and actionsPolishing the mirror Yoga Journal, Gary Kraftsow, February 25, 2008 # Ishvarapranidhana (ईश्वरप्रणिधान): contemplation of the Ishvara (God/Supreme Being, Brahman, True Self, Unchanging Reality)Īśvara + praṇidhāna, Īśvara and praṇidhāna , Spoken Sanskrit.
When Brahma granted him a boon, he requested eternal life, but Brahma indicated that this was not possible. Ravana then asked that he be invulnerable to the devatas, rakshasas, yakshas, and many other celestial beings; but he did not include humans in the list as they were, in his view, of no consequence. He also asked that he perish should he make advances toward his own daughter. Emboldened by Brahma's boon, Ravana began his attempts to conquer the three worlds, but his reckless behavior set in motion the events leading to the birth of Sita from his wife Mandodari. The sarga ends with Janaka’s discovery of Sita in a field while preparing the ground for his yagya. Sarga 9: The re- telling of the traditional story of Rama begins with Rama's confrontation with Parashurama, while he was returning to Ayodhya from his marriage to Sita. Parashurama had heard that Rama had broken Shiva’s bow (Pinaka), and had come to test him. After strong words between them, Rama strung an arrow on Parashurama's bow, and while shooting it in the direction of Parashurama, he showed his cosmic form as the supreme being.

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