Who suffers the consequences, and who lives with the responsibility?
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Typically, when a nasty comment appears on a receipt, the person who put it there who suffers the consequences.
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Utley's play was not unlike many plays that are defended as aggressive by the team that makes them, and derided as dirty by the team that suffers the consequences.
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While Ayoola gets away with murder — literally — Korede suffers the consequences of expressing anger and independence, the two traits that push her further from her familial role as a dutiful older daughter.
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Does this make Emma a pitiable prototype for the passive female gull of mass culture, operating mindlessly under "false consciousness", or a feminist avant la lettre who subverts bourgeois morality and suffers the consequences?
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After all, it's Israel — and no other nation — that sustains the rocket fire that the terrorists of Hamas direct from Gaza, and it's Israel that suffers the consequences of anti-Jewish incitement by the supposedly moderate Palestinian Authority from the West Bank.
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This might very well be the year that the United Kingdom suffers the consequences of his having committed the country some three years ago to hold an up-down referendum before the end of 2017 on continued membership in the European Union.
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"If he comes in here rattling his saber and using that sort of militant rhetoric, it's going to go down very poorly because this is the place that suffers the consequences," said John Delury, a professor of international relations at Yonsei University's Graduate School of International Studies in Seoul.
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The Marshall Islands, a nation of islands and atolls in the Pacific Ocean that has endured 67 nuclear tests by the United States and still suffers the consequences, had filed a suit saying the nuclear powers were violating international law by failing to respect their disarmament obligations under the 1968 Nuclear Nonproliferation Treaty and customary international law.
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If anything, this historic designation has forced me and some members of my family to come to terms with the pitfalls of memorializing public spaces for political reasons, as the government has done: parading this historic moment as a triumph for the people of Eritrea, as well as the struggle for independence, while the country suffers the consequences.
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The film is set in Madrid during the postwar period, beginning in 1942. The population suffers the consequences of the civil war. A group of members of a social gathering meet every day in the café La Delicia.
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Maina causes problems in the house while blaming Meja, who suffers the consequences. Meja is put on half rations, moved from job to job, then has his rations almost completely revoked. After Maina's biggest episode, the pair lose their jobs. Mania and Meja split after Mania steals from a store and gets Meja in trouble.
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"Welcome Back, Jim Gordon" is the thirteenth episode of the television series Gotham. It premiered on FOX on January 26, 2015 and was written by Megan Mostyn-Brown, and directed by Wendey Stanzler. In this episode, Gordon (Ben McKenzie) and Bullock (Donal Logue) investigate the murder of a witness in a public homicide. Meanwhile, Mooney (Jada Pinkett Smith) suffers the consequences of her failed plan against Falcone.
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Parthiban depicts impressively the character of the friend who puts friendship above love and suffers the consequences in silence. Devayani brings out the helplessness of the character effectively. Some of Vadivelu's comic escapades can be enjoyed. With the two hero subjects being the order of the day it is not surprising that most of the recently released films, have either a love triangle or friendship & sacrifice as its base.
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"Spirit of the Goat" is the sixth episode of the television series Gotham. It premiered on FOX on October 27, 2014 and was written by Ben Edlund, his first credit for the show and directed by TJ Scott. In the episode, Bullock (Donal Logue) relives traumatic memories after a killer he thought it was closed years ago while Gordon suffers the consequences of his actions. The episode was watched by 5.89 million viewers.
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In this way, the king's dharma encompasses all dharma since each individual's performance of his or her personal duties is dependent on the protection secured by the king. Because of this interconnectedness between rājadharma and individual dharma (swadharma) "the salvation of the king depends on his subjects, just as the salvation of the subjects depend on the king". The king's spiritual happiness depends on his subjects, for he suffers the consequences of their sins and profits from the merits they acquire.
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There are four jurisdictions for punishment (retribution, deterrence, rehabilitation, societal protection), which fall under one of two forms of justice that an offender will face: #Punitive justice (retribution & deterrence): This form of justice defines boundaries of acceptable behaviors, whereby an individual suffers the consequences of committing a crime and in which pain or suffering inflicted on the individual is hidden from the public. #Rehabilitative justice (rehabilitation & societal protection): This form of justice focuses on specific circumstances, whereby individuals are meant to be fixed.
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Later, as a young man, Nevare's education at the King's Cavalla Academy begins. Nevare suffers the consequences of being the son of a New Noble, when the struggle between Old Nobles and New Nobles in the court of Gernia affects the supposedly independent Academy. Book two, Forest Mage, concerns Nevare's trip in disgrace to a town near Gettys, and his time at this farthest outpost in the King's Road construction. His connection with the Specks, a race of tree people who live on after their corporeal lives, develops further.
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This may reflect aging and/or the benefits of labour and health, or it may constitute a magical remembering after a limb or digit was lost (as a part of the branding or from failing a trial). Regardless, it serves to improve their looks. 30.PUNISHMENT: The villain suffers the consequences of their actions, perhaps at the hands of the hero, the avenged victims, or as a direct result of their own ploy. 31.WEDDING: The hero marries and is rewarded or promoted by the family or community, typically ascending to a throne.
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"The Bicycle Thief" is the second episode of the ABC series Modern Family. It originally premiered on American Broadcasting Company (ABC) in the United States on September 30, 2009. The episode was written by Bill Wrubel and directed by Jason Winer. In the episode, Jay tries to show his stepson he can be a good father; Phil tries to teach his son a lesson by stealing his bike, but suffers the consequences when he discovers he stole the wrong bike; Cameron and Mitchell put Lily in Day Care Center and try to act straight.
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The lion interprets or reads this literally and suffers the consequences of his folly...See: In this way, the Monkey uses the same language as the Lion, but he uses it on a level that the Lion cannot comprehend. This usually leads to the Lion's "trounc[ing]" at the hands of a third party, the Elephant. The net effect of all of this is "the reversal of (the Lion's) status as the King of the Jungle." In this allegorical way, the "master's house" is dismantled when his own tools are turned against him.
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This may happen when a violence which is carried out by someone is approved and instigated by someone else. often gives result of himsa to one and himsa may sometimes give result of ahimsa to another. For instance, one person saves another from oppression by use of violence and hence enjoys consequences of ahimsa although resorting to violence, while another does not act to save someone wishing that the other person is not saved and thus suffers the consequences of violence although he may have not actually done anything.
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Sometimes, a parody of a B-list horror movie would air instead of a "Night of the Living Fred" cartoon. After that, there is a short segment called "Igor's Science Minute", where Igor gives a science lesson (be it a musical piece or a spoken piece) that always ends in disaster. The final segment is "Melissa Screetch's Morbid Morals", where Phil the Frankenstein Monster does something bad and Igor punishes him by reading a horror tale involving a bratty girl named Melissa Screetch (voiced by Nancy Cartwright) who does not heed the warnings of adults (usually given by her mother) and suffers the consequences for it one way or another.
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Tolkien mentions also the resemblance to the unfortunate Oedipus, prince of Thebes, who unwittingly fulfils a prophecy that he will kill his father and marry his mother. Richard West, in the J.R.R. Tolkien Encyclopedia, writes indeed that the tale "is one of almost unrelieved gloom", though he notes that a prophecy in Tolkien's mythology holds that Túrin and his sister will help in the final defeat of Morgoth after the end of the world. West observes also that as in many other stories of Middle-earth, there is a "delicate balance" between fate, whereby the character inevitably takes certain actions and suffers the consequences, and free will, whereby he makes his own bold or rash choices that determine the outcomes for him.
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This even prompted him to hide from Iggy in "One Fine Day", when Iggy had accomplished all of his tasks ahead of his schedule, and frantically wanted to find something to do, but Jiggers just wanted to soak in his mud bath. When arguing, they sometimes call it off by "agreeing to disagree", and then spitting in each other's faces (though someone is usually standing between them, and therefore suffers the consequences). Jiggers has a nephew named Chip, who idolized Iggy for a while because Iggy was more courageous and daring than Jiggers. He and Kira have sometimes glanced at each other in an arguably dreamy way, and say complimentary things about each other, such as in "Yawny Come Lately", "Any Friend of Yours", and "Tower of Beaver".
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Reasoning as a means of reaching a judgment even appears as early as the Gautama Dharmasūtra (11.23-24). But by the time of the ', royal decree had been placed above all other sources of law as the most powerful, abrogating all the rest.See Nārada 1.10 The power behind royal decrees is thus located increasingly in the king himself, even though he is still urged to preserve dharma. Indeed, while certain sources do mention that the king kept a cohort of religious advisers to consult in regards to various religious matters, the king remained a power unto himself for the simple fact that he bore the results of his actions and decisions, an idea grounded in the reciprocity shared between the king and his subjects: the king's salvation "depends on his subjects, for he suffers the consequences of their sins and profits from the merits they acquire".
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