132 Sentences With "strong drink" | Random Sentence Generator

We all deserve a strong drink after the XYZ Project!

It began, we are told, as a whim lubricated by strong drink.

Even the most radical anarchist would need a strong drink before proposing it.

One that is much easier to sit through with a good, strong drink.

Feeling merry after the strong drink, I took a stroll to celebrate being in Paris.

That night in 1973, I might have accompanied that smothered chicken with a very strong drink.

In Chicago, scores of costumed partygoers flood the streets in search of a strong drink and a good time.

Anyway, my crush made me a very strong drink which I drank (although I was not an experienced drinker).

Tipsy the cat may have lost one of his nine lives, but he is still kicking thanks to a strong drink.

Churchill, who came to the pinnacle on May 10, 1940, was widely regarded as unstable, melodramatic and overly fond of strong drink.

The law threatened fines and asset forfeiture for anyone who sold, possessed or made strong drink of any kind on tribal grounds.

Munn cuts herself off after only one (yes, just one, so make it strong) drink, according to a source who spoke to Page Six.

How many times in your life do you get to be involved in a form of social activism that also involves a good strong drink?

Netflix Star Rating: 1The acting and writing are atrocious, which makes this one hilarious if you're watching with a group of friends and a strong drink.

Dan Levin looked into the role of strong drink in the territorial dispute between Canada and Denmark over a lump of rock known as Hans Island.

TMZ broke the news of Ashley's arrest, but she has a different story of what went down ... including a strong drink defense of why she was wasted.

Salvini fired back at the mayors' defiance during a livestream on Facebook Thursday morning while vacationing with his family, holding a strong drink and seeming to slur his words.

Home: It was a place for manly men and womanly women, a place impervious to the temptations of strong drink and atheism, of Catholicism, of Mormonism, adultery, and feminism.

She does, however, acknowledge that there is a popular public image of the nightcap as a strong drink, which typically involves a brown spirit like brandy, whiskey, rum or amaro.

It's actually pretty rude that I wasn't sitting in between these two women on that blue coach, sipping that too-strong drink, because they are now my best friends and role models.

Ken Mukohata, who bought the club six years ago and opened it to the public, established a nightly jazz calendar in hope of attracting anyone who likes to tap her toes over a strong drink.

"Vladimir Putin is a strong leader in the same way that arsenic is a strong drink," Garry Kasparov, the former world chess champion and a fierce critic of the Russian president, said in a Facebook post.

As for the scent, Musgraves wanted to bring her song "Slow Burn" to life by recreating the exact place where she wrote the lyrics: on her porch in Nashville with a fire burning nearby and a strong drink in her hand.

Whether or not the President rolls through (hopefully in vacation mode, with strong drink in hand), the store stands as a place of respite from his certain exhaustion; its bare-bones merchandise represents a stark contrast to the myriad complexities that filled his two terms.

Armed with a strong drink, a catalogue of Swift hits (not exactly low-key, but still on-brand) and chicken nuggets (my grocery store randomly doesn't carry chicken tenders, but I'm confident Taylor would okay this slight departure), I set out for an evening of utter relaxation.

In 1834, the American Anti-Slavery Society issued a pamphlet of admonishment: We have noticed with sorrow, that some of the colored people are purchasers of lottery tickets, and confess ourselves shocked to learn that some persons, who are situated to do much good, and whose example might be most salutary, engage in games of chance for money and for strong drink.

What drove you to fight so hard for the moral and physical purity of your countrymen, to inflict upon them your wrathful abstemiousness, and by doing so defy even the teachings of your own God and his wisest king, Solomon, who (remember, Neal?) told us in Proverbs to "Give strong drink unto him that is perishing and wine unto the distressed in soul: Let him drink and forget his misery and remember his sorrow no more"?

Strong drink and strong-mindedness are prized at the Irish nuptial.

Both the parashah. and the haftarah relate to the nazirite status. Both the parashah and the haftarah speak of abstention from "wine and strong drink."; .

He endured nine days on the wheel prior to expiring, kept alive in his sufferings with strong drink every day, so that his heart would be strengthened.

It illustrates the point that no one, of whatever status, is immune from the unedifying effects of strong drink. Steen, who ran a tavern himself, would be well acquainted with such debauchery.

Luke 1:15 :for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit.

Pages 61–93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

Tucker is an animalistic character, driven by sex, violence, and strong drink. He is ugly, unrefined, and unintelligent, even infantilized.Lott 143–144. As a stranger in town, his devil-may-care actions show his problems with or ambivalence to adapting to local mores.

Pages 61–93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

Pages 61–93, 103–105. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

Chapter 3: Fredman's Epistles, pp 61-93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

In fact, > the king has reflected on them as follows, "Everything you have said is not > friendly." Now the king has heard as follows, "You are at peace with the > ruler of Qidsa (Kadesh). The two of you take food and strong drink > together." And it is true.

It is also very bad for our people, for it Rots their guts and Causes > our men to get very sick and many of our people has Lately Died by the > Effects of that strong Drink, and I heartily wish You would do something to > prevent Your People from Daring to Sell or give them any of that Strong > Drink."Treaty between North Carolina and King Hagler and the Catawba > Indians." Colonial and State Records of North Carolina, Volume 05, p. 144a. > August 29, 1754 (retrieved 3 July 2019) On 26 May 1756, he met with North Carolina Chief Justice Peter Henley in Salisbury, North Carolina to discuss the provisions of a recent treaty.

The remainder of his life he spent performing, teaching and composing in Prussia and France. His personal beauty had faded and he became grossly fat. He also developed a fondness for strong drink which probably hastened his death. Dussek died of gout on 20 March 1812, in Saint-Germain-en-Laye.

The novel alternates between Jaimie describing his journey by wagon train with commentary by his father, a Scottish doctor with an effervescent personality whose judgment is often clouded by his weakness for gambling and strong drink. The novel contains, in graphic detail, some intense Native American customs, especially rite of passage.

Anecdotal accounts of prohibitions against maternal alcohol use from Biblical, ancient Greek, and ancient Roman sources imply a historical awareness of links between maternal alcohol use and negative child outcomes. For example, in the Bible, Judges 13:4 (addressed to a woman who was going to have a baby) reads: "Therefore be careful and drink no wine or strong drink, and eat nothing unclean" (ESV). In 1725 British physicians petitioned the House of Commons on the effects of strong drink when consumed by pregnant women saying that such drinking is “… too often the cause of weak, feeble, and distempered children, who must be, instead of an advantage and strength, a charge to their country.”. Biography of author Randle Jackson There are many other such historical references.

135-137 & the Manchester City Police Statistical Returns 1884 &1892: Greater Manchester Police Museum and Archive, 'Chief Constable Annual Reports from 1874- 1901'. Manchester's PCM records stated that of 294 women seen in 1886 nearly 100 were drunk or had attempted suicide under the influence of strong drink. By 1890 the number of detained females had risen to 493.

Freer was born and educated in South Africa. He grew up on the edge of a city next to a ~500-acre nature preserve of coastal bush. His father crewed on a commercial fishing boat on weekends. After a stint in boarding school, where he learned "Smoking, strong drink and pursuit of wild women",Dave Freer's website.

The urge to travel and preach continued with Richardson for the rest of his life. He toured Ireland in 1717 and had criticisms to make of the local Quakers on grounds of slackness. This he attributed "first by being brought by custom to be in love with strong-drink, and keeping loose company."Life, 4th e.

The Gemara read the term "strong drink" (, sheichar) in to mean something that intoxicates. And the Gemara cited a Baraita that taught that if a priest ate preserved figs from Keilah, or drank honey or milk (and thereby became disoriented), and then entered the Sanctuary (to perform the service), he was culpable.Babylonian Talmud Yoma 76b–77a, in, e.g.

A young man drowns his sorrows in strong drink when jilted by his girl. His drunkenness gets him thrown in jail, where he falls in love with the jailer's daughter. When released, the young man tries everything to get back into the jail - though when he is mistaken for an anarchist bomber, he finds himself facing not just jail, but execution.

Upon bidding his son farewell, Colonel Rodgers requested that his son never indulge in strong drink, and to this request the younger Rodgers promised, and kept his word. In adult life Rodgers did not indulge in spirituous drink.Paullin, 1910 pp.18-21 Minerva Denison Rodgers, portrait by John Wesley Jarvis Rodgers was married in 1806 to Minerva Denison Paullin, 1910 p.

May Han'i arrive safe and sound so that the king, my lord, can ask him how I provided for him. My brothers and Bet-ili were at his service; they gave oxen, sheep, and goats, and birds, his food and strong drink. :(Para IV, 23-34)-I gave horses and asses, [f]or his journey. May the king, my lord, hear my words.

In the demo, the player interacts with "Streaming-chan", a woman who constantly streams her life on the internet. They have limited options; the player can either make her a strong drink and then pry personal information out of her, or mix her a weaker drink to keep her on her guard. The game was also showcased at EGX Rezzed 2016.

George Hotz (geohot) participated in the CTF contest as a member of PPP. He was the first to unlock iPhone, which allowed using it with other providers besides AT&T.; George Hotz also won 2drunk2hack, a contest, where participants should hack web applications and have a strong drink when fail. Specialists from Kaspersky Lab, Cisco Systems, Nokia, RSA, IPONWEB, Qualys visited the conference.

The book of Leviticus tells of Nadab and Abihu, Aaron the Priest's eldest sons, who were killed for serving in the temple after drinking wine, presumably while intoxicated. The book continues to discuss monasticism where drinking wine is prohibited. The story of Samson in the Book of Judges tells of a monk from the tribe of Dan who is prohibited from cutting his hair and drinking wine.Biblical examples referencing intoxication: , , Romans 13:13–14, 1 Corinthians 6:9–11, Galatians 5:19–21, and Ephesians 5:18 are among a number of other Bible passages that speak against drunkenness. While Proverbs 31:4, warns against kings and rulers drinking wine and strong drink, Proverbs 31:6–7 promotes giving strong drink to the perishing and wine to those whose lives are bitter, to forget their poverty and troubles.

One can thus utilize these proceeds "for whatever you wish — oxen, sheep, wine, strong drink, or whatever you desire. And you shall eat there in the presence of the Lord your God, you and your household rejoicing together," . and the libations comprising the sacrificial service.A meal offering consisting of flour and oil, and a wine libation accompany certain sacrifices, verses 3-5 in , et. al.

This section provides an antithesis between the old and new life in three contrasts: #"life modelled on the love of God and Christ" vs. "life mismatched with vices" which causes God's anger (verses 1–7); #"life in the light" vs. "life full of hidden shamefulness" (verses 8–14); #an unwise life relying on strong drink vs. a wise life guided by the Spirit (verses 15–20).

It was met with a modest acclaim there – with the London Times writing "the actual force of the author's prose carries the novel along like a strong drink" and Vogue similarly praising the book for Garner's "deliberately laconic style", further stating she "renders her experiences with imagination to produce a novel that is chilling to read, cut and coloured with hard energy and strong feeling".

Jim asks Jackie to think about marrying him ("Nesting Time in Flatbrush"). Jackie orders a strong drink to fortify her to be George's wife, his aunt, and a flapper simultaneously. Lou Ellen is despondent because she cannot speak to George, but she reassures herself that "Words Are Not Needed". Aunt Penelope arrives, and Simms tells her George and Jackie are married; he saw her in pajamas.

He then went and sat on a tree. When Ashmedai came he examined the seal, then opened the pit and found it full of wine. He said, it is written, Wine is a mocker, strong drink a brawler, and whosoever erreth thereby is not wise,15 and it is also written, Whoredom and wine and new wine take away the understanding.16 I will not drink it.

The revelation, which is found in LDS D&C; 89, contains three parts; a list of substances such as wine, strong drink, and tobacco that should not be used (), a list of foods that should be used, sometimes with certain limitations (), and a promise to those who follow the guidelines (). Among the substances which the revelation indicates should not be used, the first is "wine or strong drink", which the revelation says should not be drunk except for wine, which may be used as part of the sacrament (the Mormon communion). The revelation gives the further precaution that if wine is used, it should be pure wine and "of your own make" or made by fellow church members. The LDS Church has done away with wine altogether, with water replacing wine in the sacrament, according to a revelation on the subject, section (), Members are instructed to not drink any alcoholic beverages.

In a national union movement dominated by Irish Catholic surnames, Lennon was a traditional White Anglo-Saxon Protestant, active in the Masons. He wrote strident articles for national Protestant and temperance magazines, condemning strong drink. Although no longer a national union officer, Gompers insisted on retaining Lennon as AFL treasurer, referring to him as "my minister without portfolio." In 1912 Congress established an industrial relations study to hold national hearings.

Province of Bolzano/ Provinz Bozen Criminal Investigation Department Commissioner Arthur Schuster put the War Criminal in charge of being "the incarnation of sadism and brutality; he was incredibly blood-thirsty, especially when under the influence of strong drink, for which he had a great fondness, and was encouraged in all his excesses by his superior", this being August Schiffer. CIA. Historical Review Program. Release in Full Sept. 22, 1993.

Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967. Pages 61–93, 103–105. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life, blending classical allusion and pastoral description with harsh reality.

Mail was a sutler’s schooner captured by Freeborn while unloading cargo about 6 miles up the Coan River, 1 August 1862. However, 6 days later she was released upon the request of Secretary of the Treasury Salmon P. Chase. She was again seized by the guard vessel at Alexandria, Virginia, after having cleared that port under a false manifest which listed 428 cans of strong drink as milk.

Biblical theologian James Dunn notes a comparison between this exhortation and Pentecost day as it is recounted in Acts 2: "As at Pentecost the effect of the Spirit could give an impression of drunkenness. The difference is that strong drink taken in excess resulted in debauchery and dissipation", whereas fullness of the Spirit came to expression most characteristically in ... praise [of God] from the heart, and life lived in a spirit of thankfulness to God.

As a teenager Candice Bergen drank Scorpion cocktails at The Luau restaurant in Beverly Hills, which was known for allowing underage drinking. She said that "it was such a strong drink...I couldn’t figure out how to get out of my chair at the end of the meal". Joseph Marshall, a college student back in 2001 still holds the record for drinking a scorpion bowl by himself in just under 11 seconds.

Throughout his life, he struggled with alcoholism; although he initially found strong drink distasteful, he became acclimated to liquor when it was prescribed to him to counter an illness. His public life came to an abrupt halt around 1865, when he suffered a sudden paralytic attack while lecturing in Boston. He lived for 17 years thereafter, and died in Quincy, Massachusetts. He was an avid reader and was proficient in both French and German.

A Baraita taught that both priests who were drunk with wine and those who let their hair grow long were liable to death. For says, "Drink no wine nor strong drink, you nor your sons with you, that you not die." And juxtaposes the prohibition of long hair with that of drunkenness. Thus, the Baraita concluded that just as a priest's drunkenness during service was punishable by death, so was his growing long hair.

Wine is a Mocker is a 1663-1664 oil painting by the Dutch artist Jan Steen, now in the Norton Simon Museum, Pasadena, California. Its title is drawn from a biblical proverb. The proverb reads:"Wine is a mocker, strong drink a brawler and whosoever is deceived thereby is not wise". The canvas depicts a scene outside an inn where a well-dressed drunken woman is about to be carried home in a wheelbarrow.

Those who hesitated were often won over by making them intoxicated with strong drink. The bounty was lucrative enough for some to repeatedly desert, then reenlist: one man was hanged in 1787 for doing so 47 times. The pay for a private in the English Army was originally one shilling a day. A soldier was expected to pay for food and clothing out of their wages after using the initial sign-up bounty to purchase their initial equipment.

Other novel practices he developed were the quick throw of the ball to begin a counterattack, coming out of the penalty area to anticipate danger, and the command and organisation of the defenders – practices now quite common among goalkeepers. When asked what his secret was, he would reply that the trick was "to have a smoke to calm your nerves, then toss back a strong drink to tone your muscles."Greaves, Jimmy (2008). Football's Great Heroes and Entertainers.

Accounts exist of a 14th-century murderer who remained conscious for three days after undergoing the punishment. In 1348, during the time of the Black Death, a Jewish man named Bona Dies underwent the punishment. The authorities stated he remained conscious for four days and nights afterwards. In 1581, the possibly fictitious German serial killer Christman Genipperteinga remained conscious for nine days on the breaking wheel before expiring, having been deliberately kept alive with "strong drink".

His South Australian and Australian teammate George Giffen thought that no Australian's cut shots travelled faster past point. Darling holds the record for the most innings in a complete Test Match career (60), without being dismissed lbw.. Darling had a strong personality and an independent outlook. Those who knew him well thought him destined to be a leader in whatever he undertook. He shunned strong drink and tobacco and found it difficult to tolerate overindulgence in alcohol.

227 Nearing her term, the Duchess of Berry still played a lead role in the "little suppers" of the Regent, freely indulging in strong drink. On 2 April 1719, after four days of gruesome labor, she was delivered of a baby girl. According to Saint-Simon the father was her lieutenant of the guards, Sicaire Antonin Armand Auguste Nicolas d'Aydie, the Chevalier de Rion.As the famous French historian Michelet put it, Berry's repeated pregnancies finally killed her.

The family of the name Mac Cana, were known as lords of Clanbrassil. They were a branch of the Cenel Eoghain, the large group of Northern Uí Néill septs claiming descent from King Eógan mac Néill, the son of the High King Niall of the Nine Hostages. Amhlaoibh Mac Cana is mentioned in the Annals of the Four Masters. He was praised for his chivalry, his vigour, and his strong drink he made from apples in his orchard.

A bottle of homemade Limoncello There are also several other popular alcoholic drinks in Italy. Limoncello, a traditional lemon liqueur from Sicily and Southern Italy (Sorrento, Amalfi and the Gulf of Naples) is the second most popular liqueur in Italy after Campari. Made from lemon, it is an extremely strong drink which is usually consumed in very small proportions, served chilled in small glasses or cups. Amaro Sicilianos are common Sicilian digestifs, made with herbs, which are usually drunk after heavy meals.

The word originates from a quote by the Czechoslovak aerobatic pilot Ladislav Bezák's mechanic at the 1958 air show in Brno, Czechoslovakia. When asked by journalists what Bezák's tumble maneuvers were, he jokingly called them Lomcovaks explaining it means headache. The expression Lomcovat is commonly used in Moravia to describe the rotating motions of someone who has had one drink too many of its infamous alcoholic drinks called slivovitz. Lomcovák is the slang name for the shot of a strong drink.

The song urges sailors to avoid strong drink and the hard lifestyle that comes with it, and to "get married instead". The exact origins of the song can be traced to the English Merchant Navy, likely from the 1700 - 1900 period. As with most traditional folk songs, different versions developed over the years. The Wolfe Tones released a version in 1970 under the title of "The Holy Ground" with modified melody and lyrics, which holds true to the themes of the original song.

Because of the lack of grain, Snow forbade making strong drink from grain and ordered abstinence from drinking alcohol on pain of death. Saxo follows with a tale of a lush who saved himself from death with clever excuses and finally convinced Snow to rescind those laws. Then Saxo introduces Paul the Deacon's account of the origin of the Lombards which he summarizes. Paul the Deacon and made the Lombards to have been originally from an island of Scandza in the far north.

Luisa Futoransky has lived in Italy, Spain, Japan, where she taught opera at the National Academy of Music, and China; since 1981, she has lived in France. Her family moved to Israel at the end of 1975.[3] Her first book of poetry Trago fuerte (Strong drink) was published in 1963. It was followed by El corazón de los lugares (The Heart of Places) in 1964, Babel Babel in 1968 and Lo regado por lo seco (The watered for the dry) in 1972.

Miss Richard's Boy, a book of stories not in dialect, was published in 1882. These books were brought out by the American Publishing Company, and the same firm published an illustrated poem of hers called The Mormon Wife. Holley's follow-up prose work, Sweet Cicely, (New York, 1885) was wrought out through her horror of intemperance and her desire to see the young of her country saved from the evils of strong drink. This was followed by Samantha at Saratoga (Philadelphia, 1887).

During the Revolutionary War, the English and Highland Scots of eastern North Carolina tended to remain loyal to the British Crown, because of longstanding business and personal connections with Great Britain. The English, Welsh, Scots-Irish and German settlers of western North Carolina tended to favor American independence from Britain. With no cities and very few towns or villages, the colony was rural and thinly populated. Local taverns provided multiple services ranging from strong drink, beds for travelers, and meeting rooms for politicians and businessmen.

No water or ice is added but the drink is served very cold, enough to make some crystals form in the drink as it is served. Ouzo can colloquially be referred to as a particularly strong drink, the cause of this being its sugar content. Sugar delays ethanol absorption in the stomach, and may thus mislead drinkers into thinking that they can drink more as they do not feel tipsy early on. Then the cumulative effect of ethanol appears and the drinker becomes inebriated rather quickly.

They were a branch of the Cenel Eoghain, the large group of Northern Uí Néill septs claiming descent from King Eógan mac Néill, the son of the High King Niall of the Nine Hostages. Amhlaoibh Mac Cana (died 1155) is mentioned in the Annals of the Four Masters. He was praised for his chivalry, his vigour, and his strong drink he made from apples in his orchard. The Mac Cana clan are also stated as having had a castle at Portadown in County Armagh.

Card playing and strong drink were forbidden from these convocations, which came to be now known as blue stocking events. By 1770, Montagu's home on Hill Street had become the premier salon in London. Samuel Johnson, Sir Joshua Reynolds, Edmund Burke, David Garrick, and Horace Walpole were all in the circle. For writers, being introduced there meant patronage, and Montagu patronized a number of authors, including Elizabeth Carter, Hannah More, Frances Burney, Anna Barbauld, Sarah Fielding, Hester Chapone, James Beattie, James Woodhouse and Anna Williams.

The king did not say why he killed the first attendant, except that he told the second attendant not to enter the doorway of taverns, and thus the king indicated that he put the first attendant to death for such a reason. And thus God's command to Aaron in to "drink no wine nor strong drink" indicates that Nadab and Abihu died precisely because of wine.Leviticus Rabbah 12:1, in, e.g., Midrash Rabbah: Leviticus, translated by Harry Freedman and Maurice Simon, volume 4, pages 152, 155.

The English, Welsh, Scots-Irish and German settlers of western North Carolina tended to favor American independence from Britain. With no cities and very few towns or villages, the colony was rural and thinly populated. Local taverns provided multiple services ranging from strong drink, beds for travelers, and meeting rooms for politicians and businessmen. In a world sharply divided along lines of ethnicity, gender, race, and class, the tavern keepers' rum proved a solvent that mixed together all sorts of locals, as well as travelers.

Hugh's grandson, Jamie, comes home to watch over his dying mentor. The old man's final months bring Jamie to see what is best and worst in the past the haunts them all, and he sees the fears of his own life unravel in the land that bred him. He tells the story of his own family - a tale of pride and delusion, of nationality and strong drink, of Catholic faith and the end of the old Left. It is a tale of dark hearts and modern houses, of three men in search for Utopia.

A request for lodging, and preparations of food, drink, straw, and other supplies required,Moran, William L., 1992. The Amarna Letters, p. 352-353. EA 325: Title: (from, Man of the City: Yidya): Preparations completed, (2), "...indeed prepared absolutely everything--food, strong drink, oxen, 'sheep and goats', grain, straw, absolutely everything that the king, my lord, commanded." is often demanded by the pharaoh, for a small, or a large contingent. The pítati archer force were mercenaries from the southern Egyptian "land of Kush" (named Kaša, or Kaši in the letters).

As described in a film magazine, Billy Bates (Ray) believes that he has inherited the desire for strong drink from his father and, in order to live apart from his friends unmolested, he retires to a cheap saloon where each day finds him sinking lower. Poppy Drayton (Breamer) loves Billy and decides to save him from himself. She hatches a plan that makes Billy believe that she has been kidnapped, and Billy finds that he can do without John Barleycorn when the safety of the woman he loves is at stake.

James did not strike gold, and upon returning home he halfheartedly devoted his time to his family farm and timber lands, while John Rawlins took on increasing responsibility as the head of the family. Rawlins blamed his father James' carefree lifestyle and lack of attention to his family on strong drink. His father's behavior affected Rawlins' own attitudes and fears concerning alcohol, and he became a teetotaler. According to historian Bruce Catton, Rawlins' abstention was caused by his belief that if he took even one drink, he would not be able to stop.

The song speaks of drink, in a period where temperance campaigns were very common, and shows a typical music-hall attitude to the supposedly tyrannical wife. The monologue accompanying the song is the origin of several popular humorous catch phrases, including "under the affluence of incohol". The entertainer Harry Lauder was offered the song, but turned it down since it praised strong drink. As a result of this song, Will Fyffe became forever associated with Glasgow, even though he was born away, in the east coast city of Dundee.

In Lithuania and Poland, a famous vodka containing honey is called krupnik. This tradition of flavoring is also prevalent in the Nordic countries, where vodka seasoned with herbs, fruits, and spices is the appropriate strong drink for several seasonal festivities. Sweden has forty-odd common varieties of herb- flavored vodka (kryddat brännvin). In Poland and Ukraine, a separate category (nalyvka in Ukraine and nalewka in Poland) is used for vodka-based spirits with fruit, root, flower, or herb extracts, which are often home-made or produced by small commercial distilleries.

Jean Fredman is a fictional character and the supposed narrator in Bellman's epistles and songs, based on a real watchmaker of Bellman's Stockholm.Britten Austin, 1967. Chapter 3: Fredman's Epistles, pp 61-93. The epistles paint a picture of the demimonde life of the city during the eighteenth century, where strong drink and beautiful "nymphs" like Ulla Winblad create a rococo picture of life (as in this Epistle, and in No. 28, I går såg jag ditt barn, min Fröja), blending classical allusion and pastoral description with harsh reality.

Raksi (Devanagari:रक्सी) or Rakshi Bantawa: Hengmawa/Hengma, (Limbu: Sijongwaa aara,Ethnic Fermented Foods and Alcoholic Beverages of Asia, Front Cover By Jyoti Prakash Tamang, Springer, 5 Aug 2016 - Technology & Engineering, P.107 Nepal Bhasa: aila) is the Nepali term for a traditional distilled alcoholic beverage in Nepal, India (Darjeeling, Sikkim) and Tibet. It is often made at home. Raksi is a strong drink, clear like vodka or gin, tasting somewhat like Japanese sake. It is usually made from kodo millet (kodo) or rice; different grains produce different flavors.

Strong drink, taken often enough and in sufficient quantity, > will have that effect, of course, but Battie, distinguishing between > 'original' and 'consequential' madness [...] would allow only that excessive > drinking could 'become a very common, tho' remoter cause of Madness.' Others > differed: John Ball in his Modern Practice of Physic, 1760, lists 'anxiety > of mind' and too much 'strong vinous or spirituous liquors' as 'antecedent > causes' of madness. Smart's mania, however it manifested itself, and it > usually manifested itself in loud public prayer, did not stem from > drunkenness; it was aggravated, however, by frequent recourse to the bottle. > Ironically enough, as Mrs.

Many of the songs are about the effects of strong drink, from the damage to the Gröna Lund Tavern in Epistle 12 to the masterly portrait of a drunkard lying in the gutter of Epistle 23, described by Oscar Levertin as "the to-be-or-not-to-be of Swedish literature". The pastoral Epistles, too, give the impression of being in real places, with flesh-and-blood people, at specific times of day. Epistle 48 tells how the friends return to Stockholm by boat after a night out on Lake Mälaren, one summer morning in 1769.

When the officers try to turn on the radio, Curly pulls out a large harmonica and begins playing, while strumming the remaining wires like a harp and banging inside the radio with xylophone mallets. The officers discover Curly, who jumps out of a window to escape. Moe and Larry trap the officers' heads in the window while Curly hits the officers in the head with his mallets. The Stooges are now dressed in the Vulgarian officers' uniforms and end up in a local cafe, in which Curly pits his wits against a strong drink, and then a defiant oyster in his stew.

Peters was stabbed in the stomach by a kid on drugs while out on a housing-estate raid. He recovered eventually but was never mentally or physically the same, needing to resort to pills and the occasional strong drink on duty. The incident had such a profound effect on him that he was moved 'upstairs' to a desk job as Duty Sergeant where he could quietly see out the remaining years to his retirement. After moving to this role, he was seen in a handful of episodes in his new capacity in 1992, where he appeared content and regained his light-hearted personality.

While serving in this position, he simultaneously pursued other scholarly interests such as releasing a calendar and ephemeris in 1552 as well as the subsequent year. Then in 1552, Rheticus was found guilty of raping the son of Hans Meusel, a merchant, though the exact nature of this encounter has been called into question. According to Meusel, Rheticus "plied him with a strong drink, until he was inebriated; and finally did with violence overcome him and practice upon him the shameful and cruel vice of sodomy". He fled following this accusation, for a time residing in Chemnitz before eventually moving on to Prague.

"Henley, Peter" from the Dictionary of North Carolina Biography edited by William S. Powell, University of North Carolina Press, 1996. Hagler took another opportunity to decry the sale of alcohol to the Catawba: > I desire a stop may be put to the selling of strong Liquors by the White > people to my people especially near the Indian Nation. If the White people > make strong drink, let them sell it to one another or drink it in their own > Families. This will avoid a great deal of mischief which otherwise will > happen from my people getting drunk and quarreling with the White > people.

On 26 May 1756, the Catawba leader King Hagler (c. 1700–1763) met with North Carolina Chief Justice Peter Henley in Salisbury, North Carolina to discuss the provisions of a recent treaty. Hagler took the opportunity to make a speech in which he decried the sale of alcohol in indigenous communities: > I desire a stop may be put to the selling of strong Liquors by the White > people to my people especially near the Indian Nation. If the White people > make strong drink, let them sell it to one another or drink it in their own > Families.

Dagenhart, 247 U.S. at 271 (Holmes, J., dissenting). Holmes also took issue with the majority's logic in allowing Congress to regulate goods themselves regarded as immoral, while at the same time disallowing regulation of goods whose use may be considered just as immoral in a more indirect sense: "The notion that prohibition is any less prohibition when applied to things now thought evil I do not understand... to say that it is permissible as against strong drink but not as against the product of ruined lives."Hammer v. Dagenhart, 247 U.S. at 280 (Holmes, J., dissenting).

In The Rolling Stone Album Guide (2004), David McGee and Milo Miles said it is a masterpiece of timeless quality and greater depth than anything else by Williams, who offers a perfect collection of "faces, fights, keening swamp guitar and sighing accordion, strong drink and stronger lust in an album about places shadowed by memory". The music writers of The Associated Press voted it one of the ten best pop albums of the 1990s. It was also included in the book 1001 Albums You Must Hear Before You Die and in the third edition of Colin Larkin's All Time Top 1000 Albums (2000), in which it was voted number 836.

One version was that his brother John had surprised him by snapping his jaw shut when they were children, resulting in his biting it off. A further explanation he gave on his programme, Dave Allen at Large, was that he often stuck his finger in his whiskey glass, and it had been eaten away by strong drink. He also said it was worn away from repeatedly brushing the dust from his suit. One of his stand-up jokes was that, when he was a boy, he and his friends would go see a cowboy movie at the local cinema, then come out all ready to play Cowboys and Indians.

Isobel Pagan's gravestone in Muirkirk graveyard Pagan was born in 1741, about 4 miles from Nith-head in the Parish of New Cumnock, where she lived until 14 years of age. Lame from birth with a deformed foot, she also had a squint and a large tumour on her side. Unsuited for hard labour she settled in a cottage now romantically situated on the banks of the Garpel water, where she made a living by writing verses, singing and opening her cottage as a howff – a meeting place and an unofficial pub where whisky and strong drink was served in a convivial atmosphere. She was in the habit of satirizing in verse those who had offended her.

According to his publisher, "Kasparov wants this book out fast, in a way that has potential to influence the discussion during the primary season." In the 2016 United States presidential election, Kasparov described Republican Donald Trump as "a celebrity showman with racist leanings and authoritarian tendencies" and criticised Trump for calling for closer ties with Putin. After Trump's running mate, Mike Pence, called Putin a strong leader, Kasparov said that Putin is a strong leader "in the same way arsenic is a strong drink". He also criticised the economic policies of Democratic primary candidate Bernie Sanders, but showed respect for Sanders as "a charismatic speaker and a passionate believer in his cause".

He further complained that Arnold would not sell items to the Warwick settlers unless they submitted themselves to the jurisdiction of Massachusetts. The Warwick settlers also complained that he furnished the Indians with strong drink and wine, which was forbidden by the Warwick town council. After leaving the governorship in 1672, Arnold likely attended to his commercial interests, and he was said to be the wealthiest person in the colony. He had a wharf and warehouse mentioned in his will, and he had commercial interests in the West Indies, evident from a 1674 letter that he wrote to his son-in-law Roger Goulding, urging him to complete his (Arnold's) business in the Barbados.

Muhammad Syamsu As, Ulama pembawa Islam di Indonesia dan sekitarnya, Lentera, 1996 His parents name were Bayanuddin (father) and Hamatun (mother). He was immersed in Islamic studies as he grew up, studying first from his father and later under various other Muslim theologians. After founding the state of Bonjol, Syarif became involved in the Adat-Paderi controversy as a Paderi leader. The Paderi movement, which has been compared to the Ahlus Sunnah wal Jamaah (Sunni) school of Islam in the now Saudi Arabia, was an effort to return the Islam of the area to the purity of its roots by removing local distortions like gambling, cockfighting, the use of opium and strong drink, tobacco, and so forth.

Undeterred, he continued writing poetry, and he reported events to the newspapers, earning some minor recognition. Throughout his life McGonagall campaigned against excessive drinking, appearing in pubs and bars to give edifying poems and speeches, which proved popular. He met with the ire of the publicans, on one occasion being pelted with peas for reciting a poem about the evils of "strong drink". In 1883 he celebrated the official opening of University College, Dundee with the poem "The Inauguration of University College Dundee" which opened with the stanza: McGonagall constantly struggled with money and earned money by selling his poems in the streets, or reciting them in halls, theatres and public houses.

Peter became--despite handsome bequests to his sisters--one of America's wealthiest men, living sumptuously in a Beacon Street mansion. For the five brief years of life that remained to him after his uncle's death in February 1738 he lived up to the name of one of his best ships: The Jolly Batchelor. Writing to his London partners to inform them of his uncle's death, he also requested five pipes of Madeira wine: "As this wine is for the use of my house, I hope you will be careful that I have the best." Soon thereafter, he requested a "handsome chariot" emblazoned with the family crest, accompanied by a coachman unlikely "to be debauched with strong drink, rum, etc." as were most European servants.

This piece had been considered an idealistic, republican, and well-written Jacobin piece. Canning replaces the main character, Marten, with the character Elizabeth Brownrigg, who was popularized by the work the Newgate Calendar. In this piece of literature, Brownrigg is depicted as a villain who awaits screams, curses, and demands for a strong drink before her execution. A comparison of the two pieces are written below: Southey wrote: > “For thirty years secluded from mankind > Here Marten linger’d. Often have these walls > Echoed his footsteps, as with even tread > He pac’d around his prison: not to him > Did Nature’s fair varieties exist; > He never saw the sun’s delightful beams; > Save when through you high bars he pour’d a sad > And broken splendour.

The Styre originated in the Forest of Dean, where it grew well on the local thin limestone soils: in common with a handful of other old apple varieties, it could be simply propagated without grafting, by striking root from branches pulled from the tree's crown.Martell, C. Native Apples of Gloucestershire , p.102 Although the variety's age is unknown, it was clearly very old, its name having a possible Anglo-Saxon root.Martell, C. Native Apples of Gloucestershire , p.102 The Styre had a reputation for producing a valuable, exceptionally flavoursome and unusually strong cider. John Philips, in his 1708 poem Cyder, refers to it as "Stirom, firmest fruit", and describes it as making a long-lasting, smooth, yet deceptively strong drink.

Additionally, the Peck family would host "temperance picnics at the Grove," an opportunity for Chicagoans to enjoy a day-long, liquor-free excursion to Peck's farm in Babcock's Grove.Western Citizen, "Temperance Meeting at Babcock's Grove," March 16, 1852. Like many people at the time, Peck believed that liquor led to a variety of social and health problems. His youngest son, Frank Peck, recounted how prevalent the idea of temperance was while growing up: > The temperance movement was much discussed...I am sorry to say that many of > my friends and acquaintances have filled untimely graves from the effect of > strong drink with deliriums and often troubles caused from it and I have > helped care for some of them and have only one conclusion, it is a good > thing to shun entirely.

These memoirs of missionary life in pre-revolutionary Shanghai were both affectionate and skeptical in their descriptions of an earnest Presbyterian effort to uplift China and the resistance of local society to those efforts. Selections from these books were included in Minor Heresies, Major Departures (Berkeley: University of California Press, 1994), which collects "all that he wishes to retain" of these writings. He waited until well after the death of his parents to write longer and franker treatments – Strong Drink, Strong Language (1990), a nonfiction book which was nominated for the National Book Critics Circle Award, and the novel Winter Return (1992). "I loved this man," he recalled to the Los Angeles Times, but when he visited his father in a Pasadena retirement home, he needed the fortification of whiskey.

The anti- tobacco movement started long before most people today realize. In 1798 Dr. Benjamin Rush (early American physician, signer of the Declaration of Independence, Surgeon General under George Washington, and anti-tobacco activist) was "against the habitual use of tobacco" because he believed it (a) "led to a desire for strong drink," (b) "was injurious both to health and morals," (c) "is generally offensive to" nonsmokers, (d) "produces a want of respect for" nonsmokers, and (e) "always disposes to unkind and unjust behavior towards them." With the modernization of cigarette production compounded with the increased life expectancies during the 1920s, adverse health effects began to become more prevalent. In Germany, anti-smoking groups, often associated with anti-liquor groups, first published advocacy against the consumption of tobacco in the journal Der Tabakgegner (The Tobacco Opponent) in 1912 and 1932.

In the 1901 school catalog this guide of conduct included a prohibition on "strong drink and tobacco", "profanity and obscenity", attending parties not under the control of "responsible persons", "keeping late hours, having improper associates, and visiting places of questionable repute". Maeser also, however, relied largely on individual student's honor and honesty in keeping the rules, intending faculty visits as times of counsel rather than espionage. After George H. Brimhall served as president, enforcement became somewhat more lax (there were no more faculty visits), but adherence to the same basic principles were encouraged. From 1910 to 1960 the annual student catalog would only contain a few brief sentences on student conduct and discipline, often mentioning the prohibition of tobacco, "improper associates", and "visiting places of questionable repute", though the 1930s and 40s saw increased standards regarding rules related to student housing and the dress code.

The negative portrayal of Frederik II was founded by the cultural historian Troels Frederik Lund in his 1906 biography of Peder Oxe, who in his opinion saved Denmark on the brink of abyss against the foolhardy young king and his German war-mad officers. This portrayal was continued by Erik Arup, he wrote: Often described as wilful and impatient, he was easily moved to anger, and by his early twenties had exhibited a weakness for strong drink and an addiction to the hunt. These are the traits upon which Danish historians have most often focused, resulting in the prevailing portrait of Frederik as a man and as king: an unlettered, inebriated, brutish sot, who virtually abdicated his responsibilities of king in favour of hunting and binge drinking. This portrayal is, however, unfair and inaccurate, and thanks to the research of Frede P. Jensen it has been redrawn.

Considering Benicia's position as the major inland Army post and transport hub to the valley, both Grant's and the Brotherhood's affinity for strong drink and the early spread of the Brotherhood through Northern California, it is entirely possible that Grant was inducted into the Organization. Members claim that the organization was brought to the United States in 1845 in Lewisport, Virginia, now West Union, West Virginia, when inn and stable owner Ephraim Bee was given a commission from the Emperor of China to "extend the work and influence of the Ancient and Honorable Order of E Clampus Vitus." Bee claimed to have received his commission from Caleb Cushing, the American Commissioner to China. A monument to Bee in West Union now stands on the site of the old "Beehive" Inn along the North Bend Rail- Trail; the original "Bee Hive" was destroyed in a flood in the late 1800s.

Winter comes and one night, just as Mole finally agrees to tell his nephew about how he met Ratty and the others, Portly, the son of Mole's friend Otter, suddenly bursts in out of the blizzard outside and, having helped himself to a strong drink, falls asleep halfway through telling Mole something about Ratty and Otter. Worried that they may be in trouble, Mole leaves his nephew to look after Portly and ventures out into the night to get to Ratty's house. Having got to the frozen river and with no other way to get across, Mole attempts to walk across the ice, only to fall through a thin patch and be lost from view. The next day, Ratty and Otter arrive at Mole End looking for Portly, it turns out they simply wished that Mole could join them for a drink the previous night and that Portly ran off to invite Mole without their approval.

Having spent most of his life in Russia and Iran, his lack of knowledge of Georgian national traditions he had already estranged his subjects. A vacillating ruler, addicted to strong drink, though capable at times of being brave, philanthropic and reformist, he never really achieved a firm control of his possessions, or made himself popular with the populace of Kakheti. Meanwhile, George XI managed to gain the favor of Shah Hosayn and was reconfirmed as King of Kartli in 1703, while Nazar Alī Khān was removed from the throne and ordered to Isfahan where he was invested by Hosayn as King of Kakheti and appointed the commander of the shah's personal guard. He was never able to return to his kingdom, however, and died at the Persian capital in 1710, being succeeded on the throne by his son, David II (Imām Qulī Khān), who had run Kakheti during Nazar Alī Khān's absence at Isfahan.

Indeed, after Brady's "vigorous tilting with no less a scholar than Kemp Malone," he penned two separate reviews disparaging what he termed her scholastic immaturity, and suggesting "she overestimates the worth of debaters' points". Others shared concerns with Brady's thesis while being generally supportive, including the Old English scholar Philip W. Souers, who wrote that: Brady's 1979 and 1983 articles on the words used to describe weapons and warriors in the Anglo-Saxon poem Beowulf suggested that, unlike the interchangeability of words used for other subjects such as strong drink, the words used to describe weapons and warriors were precisely tailored to fit their specific contexts. Taken with her 1952 article "The Synonyms for 'Sea' in Beowulf ", these are described by Katherine O'Brien O'Keeffe in A Beowulf Handbook as "three fundamental studies" that examine the context in which the Beowulf poet chose a word rather than simply the word itself. Brady concluded that "this poet is no artificer mechanically piling up synonyms and conventional metaphors, but an artist who knows how to use a variety of words and phrases".

Taylor Marshall, Ph.D. The Crucified Rabbi: Judaism and the Origins of the Catholic Christianity, Saint John Press, 2009 page 136. Luke the Evangelist clearly was aware that wine was forbidden in this practice, for the angel () that announces the birth of John the Baptist foretells that "he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb", in other words, a nazirite from birth, the implication being that John had taken a lifelong nazirite vow. Acts of the Apostles is also attributed to Luke (see Luke-Acts) and in it is reported that the apostle Paul cut off his hair "because of a vow he had taken". From Acts we learn that the early Jewish Christians occasionally took the temporary nazarite vow, and it is probable that the vow of St. Paul mentioned in Acts 18:18, was of a similar nature, although the shaving of his head in Cenchrea, outside of Palestine, was not in conformity with the rules laid down in the sixth chapter of Numbers, nor with the interpretation of them by the rabbinical schools of that era.