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18 Sentences With "spread the gospel to"

How to use spread the gospel to in a sentence? Find typical usage patterns (collocations)/phrases/context for "spread the gospel to" and check conjugation/comparative form for "spread the gospel to". Mastering all the usages of "spread the gospel to" from sentence examples published by news publications.

And they spread the gospel to "another generation of political theorists, many of whom have relocated to Washington, D.C.," Irving Kristol noted with satisfaction.
"Now that I'm in service to Christ, my job is to spread the Gospel, to let people know what Jesus has done for me," West said.
It calls itself a "front line ministry" supported by churches and other donors, and offers Bible study for clients and opportunities for volunteers to spread the gospel to visitors to the facility.
A devout Christian and father of three, Fowle, 58, traveled to the secretive dictatorship in 2014, driven by a long-abiding curiosity about the Hermit Kingdom and a desire to spread the Gospel to its people.
Mac Elvis was raised by a church ministry. He had a passion for music and recorded and released his first album "Yo Love" in 2009. With the album, he embarked on a high school tour to promote it and spread the gospel to the youth. His second album, "Church boy" was recorded in 2011.
St. Aspinquid (St. Aspenquid) was a Mi'kmaq sachem who was murdered in 1696 and was declared a martyr and buried atop Mount Agamenticus. According to legend, Saint Aspinquid (sometimes Aspenquid), an Indian chief, was buried atop Mount Agamenticus in May 1682. He was born in May 1588, and after converting to Christianity, spread the gospel to tribes across the continent.
This approach to evangelism involves using phones to contact people in order to spread the gospel to them. This sometimes takes the form of random phone calls, or is done after someone contacts the evangelist to recommend people to whom a person may want the evangelist to evangelize. The huge growth in cell phones and other mobile devices is opening up the way for new and creative methods of evangelism.
He established churches on Presbyterian principles, though they had no denominational attachment. He called his mission the Thadou-Kuki Mission, which in 1919 was renamed the North-East India General Mission. In 1924 Roberts visited the United States and received considerable financial support from there. Due to local believers aspirations to spread the Gospel to Burma, the organization was renamed again in 1930 to Indo-Burma Pioneer Mission.
Montoya graduated as a teacher in 1893. In 1908 she began working with the natives in the Uraba and Sarare regions where she founded the "Works of the Indians". Montoya wanted to become a cloistered Carmelite nun but felt growing within her the desire to spread the Gospel to those who had never met Jesus Christ. Montoya wanted to eliminate the existing racial discrimination and to sacrifice herself in order to bring them Christ's love and teachings.
Then the Texas Methodist Conference transferred Pleasant to Fort Belknap, Texas, to spread the gospel to friendly Indians and white settlers. He organized churches in Palo Pinto, Shackelford and Young Counties, including one at Graham, Texas. Tackitt at one time had 143 appointments requiring 1,200 miles of travel to visit all. Tackitt Mountain in Young County was named for him in memory of the skirmish there in 1860 between the Tackitt family and a band of Indians led by a Comanche known to the settlers as Piny Chummy (or Pine-o-Channa).
Mackenzie died while in Swatow on December 26, 1899. He was survived by his four children, though his wife had died several years earlier. Mackenzie was admired for his willingness to venture away from the center of the mission and out into surrounding areas, where he would provide medical assistance and spread the gospel to previously overlooked communities. Mackenzie persevered in his missionary work in spite of the absence of three of his children, who remained in Scotland, and the death of his wife, who passed away while accompanying Mackenzie at the Swatow mission.
McMillan was the executive, Dod the scholar, Smith the revivalist. McMillan's log college in Chartiers The early students were subjected to regular attacks by local Indian tribes and were greatly influenced by religious revivals and the Second Great Awakening. The women of "the 5 congregations" (Bethel, Buffalo, Chartiers, Cross Creek, and Ten Mile) had a tradition of making clothes for the students, most of whom were farmers and many were veterans of the Revolution. Most attended school to prepare for the ministry, and many students pushed west to spread the Gospel to other frontiersmen and often the same Indians that were attacking them.
At that time, Palanyag consisted of several nipa huts grouped as a residential settlement known as "barangays." In line with the Papal instruction of May 1493, known as the Inter Caetera, which enjoined the Spanish rulers to spread the gospel to the inhabitants that they would come to rule, it was tasked to the Augustinians to spread Christianity in the lands that they conquered. One town was Palanyag (modern day Parañaque). The pioneer missionary in Parañaque was Fray Juan de Orto, Although based in Manila, he started to administer to the spiritual needs of the village folks in 1575.
Ecclesiastics have spread the Gospel to several parts of the world, including Mozambique, Angola, Cabo Verde, Kenya, Tanzania, Venezuela, Canada, Sri-Lanka, Pakistan, Burma, and Japan. Missionaries from this Seminary have also been pioneers in establishing various local Churches in the different states of India. Several students of Rachol have been elevated to the episcopate. The group of priests who got together in 1888 to form the well known Indian-born “Society of the Missionaries of St. Francis Xavier”(Pilar Fathers), as well as those priests who revived the Society in 1930, themselves studied at the Rachol Seminary.
Significantly, the Life of Saint Matthew the Apostle in traditional Orthodox Synaxaria does not directly mention Saint Ephigenia by name, although the Synaxaria do record Saint Matthew's travels to "Ethiopia," that he enlightened the area, and was martyred there. The Orthodox Synaxarion according to the tradition of Nikephoros Kallistos Xanthopoulos (c. 1320), states that after being cruelly treated by the Parthians and Medes, St. Matthew then went to spread the Gospel to a certain city called "Mirmena / Myrmena,"Hieromonk Makarios of Simonos Petra (Ed.). THE SYNAXARION: The Lives of the Saints of the Orthodox Church: VOLUME TWO - November December. Transl.
The Zealots of Piety included Fyodor Rtishchev, Archmandrite Nikon (Minin) of the Novospassky Monastery (future Patriarch of Moscow and All Russia), Abbot Ivan Neronov of the Kazan Cathedral, archpriests Avvakum Petrov, Loggin, Lazar, and Daniil. The members of the Zealots of Piety wanted to enhance the authority of the Russian Orthodox Church and increase its influence upon the people. Among other goals of the circle were the struggle against the shortcomings and vices of the clergy, revival of church sermons and other means for influencing the masses. They also aimed to assist the needy and weak in Russian society, protecting them from social injustice, and to spread the Gospel to the Russian people, making faith more integral in daily life.
Several of these songs are instant classics and for sure, August is the frontrunner for Pop/Contemporary Album, Artist, and Male Vocalist of the Year." Worship Leader's Lindsay Young said that the album "is actually a good fit for both the Christian and mainstream radio. Conveying the truth of God while also delivering an energetic and intelligent musical performance, this album makes it clear that August is a well-seasoned musician with a desire to spread the gospel to all those who will hear—and it does so in a very accessible way." Furthermore, Young called the album a "A sonic mix of John Mayer, Gavin DeGraw, and Stevie Wonder, The Upside of Down is a soulful gospel/country pop fusion with a funk groove that cannot be loosened.
The Great Commission, stained glass window, Cathedral Parish of Saint Patrick in El Paso, Texas In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The most famous version of the Great Commission is in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit. The Great Commission is similar to the episodes of the commissioning of the Twelve Apostles found in the other Synoptic Gospels, though with significant differences. Luke also has Jesus dispatching disciples during his ministry, sending them to all the nations and giving them power over demons, including the seventy disciples.

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