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230 Sentences With "spread the gospel"

How to use spread the gospel in a sentence? Find typical usage patterns (collocations)/phrases/context for "spread the gospel" and check conjugation/comparative form for "spread the gospel". Mastering all the usages of "spread the gospel" from sentence examples published by news publications.

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That's because of how they spread the gospel of modernism.
Her bid to spread the gospel of Henry George had failed.
They spread the gospel about germs, and that's how the revolution began.
Spin apparently liked it so much, they hired Rowe to spread the gospel elsewhere.
Like many in the lineup, Kristine, 27, was excited to help spread the gospel.
Hate Man spread the gospel of "oppositionality" but shared what meager resources he had.
Verizon and Snap are partnering up to spread the gospel of 5G through Snapchat.
If it didn't use its mass-market appeal to spread the gospel, would anybody listen?
For Microsoft, cloud-gaming technology is just another tool that can help spread the gospel.
After seminary school, but before his ordination, Mr. Gallegos followed their footsteps, intending to spread the Gospel.
The government last year provided £26m ($32m) for 34 schools to become "English hubs" to spread the gospel.
While there's never a bad time to spread the gospel of #LoveIsLove, this was a particularly triumphant moment.
And the Chanel ambassador is thrilled to spread the gospel about how much she's loving her look lately.
Not only were Destiny's Child independent women, but they were eager to spread the gospel of self-sufficiency.
He wants to influence future generations — "Billions," he said — by traveling the world to spread the Gospel of running.
"I'm not going to retire from the Great Commission to spread the gospel," he says, referring to his mission work.
Virginia Governor Terry McAuliffe is in San Francisco this week with one goal: To spread the gospel of good cybersecurity practices.
In 2014, the N.F.L. gave $45 million to USA Football to spread the gospel of football to jittery moms and dads.
As stated in the manifesto drawn up at its founding, it intended to spread the gospel of Modern design — and art — worldwide.
In the mid-2000s, he spent a year traveling around France with a donkey named Jujube to spread the gospel of degrowth.
We have accepted plenty of other experts trying to spread the gospel of expertise by speaking that gospel in a simpler language.
David Rockefeller, who as the head of Chase Manhattan bank spread the gospel of American capitalism around the world, died at 101.
Auto manufacturers and dealerships have benefitted from the goodwill of EV evangelists who've gone forth to spread the gospel of the electric motor.
He also wants to spend more time talking to New York's hip-hop radio stations, the better to spread the gospel of baseball.
Religion -- He says it's not his desire to convert people through his music, but his only mission and calling it to spread the gospel.
Yet on a sunny Saturday in March, Mr Ricks joined a handful of others to spread the gospel of a People's Vote on Brexit.
And they spread the gospel to "another generation of political theorists, many of whom have relocated to Washington, D.C.," Irving Kristol noted with satisfaction.
The passion of the fans, the Deadheads, who were determined to spread the gospel of The Grateful Dead out of love for the music.
There, she vowed to spread the gospel of rational, low-cost investing to as many Catholic dioceses and their 403(b) plans as she could.
Creflo Dollar and this fellow Kenneth Copeland also have private planes, and they are on TV defending why they need private planes to spread the Gospel.
"Now that I'm in service to Christ, my job is to spread the Gospel, to let people know what Jesus has done for me," West said.
As someone in her 20s who has seen retinol help clear up her acne immensely, I consider it my charge to spread the gospel of retinol.
Professor Smullyan saw beauty in the puzzles that he created, seemingly nonstop, over the decades, and viewed them as tools to spread the gospel of mathematics.
David Rockefeller, who controlled Chase Manhattan bank for more than a decade, wielded vast influence around the world as he spread the gospel of American capitalism.
After back pain led him to Percocet, and Percocet led to addiction, he used kratom to withdraw and quit his job in IT to spread the gospel.
In addition, the fintech plans to increase marketing spend and "spread the gospel of Azimo's faster and cheaper proposition to more customers in the EU," says Kent.
So to spread the gospel of Bikram yoga, Choudhury franchised: Teachers paid for training that was something like benediction, then opened official Bikram outposts across the land.
Simply with their floor to ceiling windows that display the rotating shows on view within their main exhibition space, Gateway begins to spread the gospel of greater inclusivity.
The 35-year-old mother of two opened her swim school three weeks ago in an attempt to spread the gospel of swimming and water safety for children.
Every scooter company today is operating at a loss, but Bird in particular has an interesting plan to spread the gospel of the scooter without going completely bankrupt.
But Dr. LaHaye said that his only mission was to spread the Gospel by showing the gruesome perdition ahead for unbelievers and the merciful salvation awaiting faithful Christians.
Since the Bureau of Land Management has capped attendance at the Burning Man event at about 70,000 people, the organization is exploring new ways to spread the gospel.
She visualized herself as a freedom fighter traveling the world to spread the gospel of love and anti-discrimination — fighting misogyny, homophobia, racism, guns, the rise of authoritarianism.
I remember vividly during the Soviet regime how believers used all kinds of events to spread the gospel—even turning wedding ceremonies and funeral processions into opportunities for evangelism.
In a most general sense, evangelicals are people who believe in the absolute authority of the Bible, in salvation through Jesus, and in the need to spread the gospel.
To date, there have been 47 members of this joyous traveling show, which has spread the gospel of peace, love and boogie to untold millions around the globe since 123.
A number of other organizations, such as the Human Rights Campaign, the San Francisco AIDS Foundation, and others, have also signed on to spread the gospel about undetectability and TasP.
She is a nutritionist, special diet private chef, and cookbook author who partnered up with TerraVia to spread the gospel of algae as a sustainable food source for the future.
There's still a bottle of mezcal floating around, and nearly everyone has a couple bottles in their bags to bring home and further spread the gospel of real Oaxacan agave.
Advertise on Hyperallergic with Nectar Ads The Bauhaus School in Dessau, Germany has been transformed into a mobile home with a mission: to spread the gospel of its design philosophy worldwide.
Editor Alex Davies hopped a plane to Winnemucca, an isolated mining town in northern Nevada that's hosting Alphabet's latest moonshot: its effort to spread the gospel of internet via broadcasting balloons.
He has been paired with Bart Barden, a product manager who previously worked for divisions of Electronic Arts and Microsoft, to spread the gospel of exchange wagering in the United States.
It calls itself a "front line ministry" supported by churches and other donors, and offers Bible study for clients and opportunities for volunteers to spread the gospel to visitors to the facility.
To be sure, it presents an opportunity to spread the gospel of Burning Man, to win over a wider public to the culture of the festival and its particular visions of transcendence.
Their politics may not have been on the same page but they all seemed happy enough to leave their sharp differences aside to help spread the gospel online from Donetsk's propaganda nerve center.
" During a recent interview with Zane Lowe of Beats 1, West explained that he believes it's his job now to "spread the gospel" and "let people know what Jesus has done for me.
Instead of seeing Muslim neighbors, Hispanic neighbors, Mormon neighbors as a chance to show Christ's love and spread the gospel, conservative Evangelicals see these fellow human beings as a threat to be neutralized.
As is becoming increasingly well-known, the original inspiration for Monopoly was a game called The Landlord's Game, one that was designed to spread the gospel of progressive 19th century economist Henry George.
For most of his life Mr. Peterson was a small-town pastor and college professor who spread the Gospel with paperback books and with his sermons and ministrations to a few hundred parishioners.
Internationally, he won two Olympic gold medals, part of the United States team in 2008 and 2012, helping spread the gospel that has made basketball arguably the second biggest global sport behind soccer.
The support from the tourism and public relations industries is such that those guests are treated splendidly, and often leave as true believers, ready to spread the gospel of Australia to the world.
I wrap my keys with an extra hair tie (or a long blade of grass, when desperate), religiously strap on wireless headphones (Beats by Dre), and spread the gospel of District Vision sunglasses.
Mallo told Hyperallergic that, after seeing Jo Clifford as Queen of Heaven at the 2014 Edinburgh Fringe Festival, she felt compelled to spread The Gospel throughout Brazil, where she has lived since 1995.
This mirrors national trends, with influential conservatives like the Koch brothers digging deep into their pockets to spread the gospel of reducing prison populations—a way to shrink government and, potentially, provide a bigger workforce.
She moved up through the ranks and eventually became the head of the Celebrity Centre, a part of the organization that tended to people like Remini, and spread the gospel of Scientology far and wide.
" During an interview with Zane Lowe of Beats 1 published on Thursday, West explained that he believes it's his job now to "spread the gospel" and "let people know what Jesus has done for me.
Just as Facebook Live helped us realize that watching strangers do things as mundane as getting a haircut could be weirdly fascinating, game-streaming could spread the gospel of video game battles far and wide.
A certification would signal that quiet has economic value, too — that some of the economic motivations that drive us toward a noisier future can also be harnessed to preserve, and spread the gospel of, quiet.
As secretary of state, Hillary Clinton worked closely with energy companies to spread the gospel of fracking to the world after the administration had backed a suite of aggressive measures to support renewables at home.
In the Ryder Cup, organizers see an opportunity to prove to the world that Italy is a worthy host, as well as to spread the gospel of golf to homegrown weekend golfers and international tourists.
A devout Christian and father of three, Fowle, 58, traveled to the secretive dictatorship in 2014, driven by a long-abiding curiosity about the Hermit Kingdom and a desire to spread the Gospel to its people.
As he packed his bags for a recent weekend getaway with a group of friends, he brought along a few cases of White Claw, hoping to spread the gospel of the refreshing, low-calorie, boozy beverage.
His comics were all available for free on the internet; the idea was that Christian evangelists too shy to spread the Gospel by mouth could print them out at home and then hand them to strangers.
" One Twitter user, Joseph Karamoja argued that the church needs to move with modern times as TV, cars, cellphones, microphones and speakers were not used in the Bible but "all are used today to spread the gospel.
He further spread the gospel of biography as the founder of the Penguin Lives book series, a joint venture of Penguin and Lipper Books that he conceived around 21977 as he was struggling with his Bellow biography.
TOKYO — When the overlords of rugby a decade ago chose Japan to host this year's Rugby World Cup, they hoped to spread the gospel of the sport beyond its traditional strongholds in Europe, Australia, South Africa and Argentina.
A few doors down, at the apartment building where Ms. Arroyo was raised, she was known to work extra hours to provide for her five children, ages 7 to 24, and to spread the gospel of emergency medical work.
"God had the last laugh because now I am a member of the Daughters of St. Paul who are informally known as the 'media nuns' because we are called to spread the Gospel using modern media," says Sister Theresa Aletheia.
Made up of all active and retired bishops, priests, and deacons in the United States, the USCCB's stated mission is to spread the gospel of Jesus Christ across all Catholic institutions through everything from evangelism, to political action, to movie reviews.
Chinese leaders seemed as indefatigable as the economy itself, fanning out throughout the world to spread the gospel of high growth and good neighborliness, without any of the busybody questions posed by U.S. and European envoys about values and human rights.
After the intense criticism she's faced from commenters (just one recent example: "Waving your unibrow is not making a statement, it's just not talking care of yourself lmao"), the model has made it her mission to spread the gospel of the #UnibrowMovement.
He also went on to invoke Jay-Z's name during his speech, saying that unlike a line that he attributed to Jay -- from his song "Can't Knock the Hustle" -- Ye isn't here for entertainment anymore ... he's just here to spread the Gospel.
He insists that he won't take a salary from the church but he's still essentially talking about bringing layman and experts together into some sort of organization, and he's open to that organization working towards building AI. The first step is to spread the gospel.
He founded his own company called Humane Tech, did a popular Ted Talk, participated in several media features, and spread the gospel about what he was calling a "digital attention crisis": the intentional creation of addictive products by Google, Facebook, and other tech companies.
On a Thursday in Seoul, I hit up Damotori to say hi to Kim Min-ho, the 36-year-old restaurateur who has made it his business to spread the gospel of good makgeolli to Koreans, Japanese, Westerners, and anyone else who drops in.
A familial crisis necessitated his return to this city, where, as a young artist, he helped found the influential artists' cooperative The Orleans Gallery, which spread the gospel of postwar abstraction among fellow artists based in the Deep South but drawn from all over the country.
A number of speakers, though, reinforced Tome's capitalist apologetics, declaring that God had created entrepreneurs "for creation and conquest"; that the Apostle Paul was an entrepreneur; that when Jesus wanted to spread the gospel, he eschewed "the religious elite and the academicians" for brass-tacks businessmen.
Betchart has spent the past two years connecting with Jackson, and though Betchart says their mental training doesn't run as deep as some of the other athletes he has worked with, he believes the ultra-athletic wing could help spread the gospel further than any of his other clients.
Nevertheless, Mott continues to spread the gospel of Tibira's story; he has donated part of his organization's archive to the Schwules Museum, including a pamphlet it published in 2014 to mark the fourth centenary of the execution featuring the only known visual representation of Tibira on the cover.
While TikTok is mostly known for short-form video clips featuring influencers engaged in viral dances, comedy skits, or offering beauty advice, a new report from the Daily Beast found that religious influencers have also turned the platform as a way to spread the gospel or talk about Jesus.
In Maine, a peer addiction recovery coach founded the Church of Safe Injection last year "to spread the gospel of harm reduction" by handing out overdose reversal medication and clean needles to people with addiction, even though it's illegal in Maine to have more than 10 syringes without a certification.
"It could represent a possibility to kind of spread the gospel, you know, reach a larger audience and empower them to track that type of information," says Wiley Barbour, a senior project director at the Greenhouse Gas Management Institute, a nonprofit organization that provides training on greenhouse gas accounting and auditing.
Arts | New Jersey From 303 to 2010, Matt Ross helped spread the gospel of rock 'n' roll to children across the country, and now he is intent on doing something similar as he helps to develop the next generation of Basquiats and Warhols with his new initiative, One River School of Art and Design.
"The Electric Kool-Aid Acid Test," an account of his reportorial travels in California with Ken Kesey and his Merry Pranksters as they spread the gospel of LSD, remains a classic chronicle of the counterculture, "still the best account — fictional or non, in print or on film — of the genesis of the '60s hipster subculture," the media critic Jack Shafer wrote in the Columbia Journalism Review on the book's 40th anniversary.
We're running his 'Riverbed' today to spread the gospel of A PEOPLE'S FUTURE OF THE UNITED STATES, in which it appears, alongside 24 other stories that examine the trajectory of this great ailing nation by the likes of N. K. Jemisin, Charlie Jane Anders, and Charles Yu. Suffice to say that this unmissable anthology, edited by Victor LaValle and John Joseph Adams, is a collection after Terraform's own heart.
During anti partition agitation she spread the gospel of nationalism in Punjab and maintained secret revolutionary society.
He spread the Gospel in remote areas of Armenia and suppressed Mazdaism, a religion descended from Zoroastrianism.
As an approach to evangelism, many modern evangelists attest to the usefulness of gospel tracts to spread the gospel.
Cauthon, Phil. "Q&A; with David Rees: Get Your War On creator returns to Lawrence to spread the gospel of dissent," Lawrence.com (Sept. 26, 2005).
From his vision and zeal to spread the gospel arose the St. Paul's prayer fellowship and the Puthencruz gospel convention which is held annually from 26–31 December.
For a legionary, time is a gift given by God which he wants to maximize to spread the Gospel and help bring the love of God to many souls.
From that moment he gave his life to Christ and made a vow that he would spread the gospel throughout the nations and serve God for the rest of his life.
AC, n. 3769(4), 9410(2)-9410(3). Divine providence gave the Catholic Church spiritual dominion, since it helped spread the gospel and prevented the Christian church from being destroyed by Arianism or Socinianism.DP, n. 257.
The IFMA was founded in 1917 with the mission of strengthening Christian Mission agencies by upholding standards of operation, assuring integrity and cooperative resourcing to spread the gospel. The organization is now known as Missio Nexus.
Over 100 steamers on the river by 1900. British and American missionary societies were sent to spread the gospel and monitor governments . Boat assembly, c. 1912-1915. Transport of palm oil, The Bruges on the background, c. 1941.
A preacher (Nelson) from the East arrives in Montana to spread the gospel. When his wife (Fairchild) takes off with another man, he straps on his pistol and seeks vengeance. Then he must find a way to redeem himself.
The popularity of the > towers as a destination for vacation hikers results in thousands registering > at them each year. The observers through these visitors have excellent > opportunities to spread the gospel of care with fire in the open.State of > New York. Conservation Department.
Harooni spent over thirty years in the company of his spiritual guide. During this period, he engaged in ascetic practices and prayers. As time passed, he gained many spiritual accomplishments. Zandani asked him guide to move on and spread the gospel of truth.
Subsequent albums included The Keith Green Collection (1981) and Songs for the Shepherd (1982). When his music was carried by Christian bookstores, a second cassette was included free of charge for every cassette purchased to give away to a friend to help spread the Gospel.
In 1995, WGEV was a finalist in the "creative production" category of the Marconi College Radio Awards. The station was honored for the program "Gospel Galaxy", a science fiction tale about the crew of a Christian starship whose mission is to spread the Gospel through music.
The house that they had purchased in the city was however restored to the mission. Hudson Taylor and other Christian missionaries in China at that time were often accused of using gunboats to spread the gospel. However, none of the missionaries had requested or desired the military intervention.Broomhall (1985), p.
It is the predecessor of Pai Chai University and Paichai Middle & High school. He spread the Gospel, introduced Western culture, and trained the students in the Methodist faith. He was one of the founder of the first Korean Methodist Church in Seoul, Chong Dong. and he also established many Protestant institutions.
Iris Global, previously Iris Ministries, is a Christian interdenominational, missionary organization that provides humanitarian aid in Africa, the Americas, Asia, Europe, and the Middle East. Members of Iris seek to spread the gospel"Rumfords create loving culture for children at home and abroad". The Telegraph, November 28, 2016 while performing humanitarian activities.
No concrete evidence has been found that Christianity prevailed in Goa before the Portuguese arrived, but it is believed that St. Bartholomew, one of the twelve Apostles of Jesus Christ, brought and spread the Gospel in Konkan including Goa, just as St. Thomas had done in Kerala and Tamil Nadu in Southern India.
Mere Mete Whaanga (February 15, 1848 – May 11, 1944) was a pioneer and missionary for the Church of Jesus Christ of Latter Day Saints in New Zealand. She was a leader of the Maori Ngati Kahungunu tribe and helped to spread the gospel in her area after being baptized by American missionaries.
Her work was not confined to the hospital. The bishop would travel to nearby villages to spread the gospel and give advice. Allen accompanied him on these trips and would tend to the medical needs of the growing crowds. Allen continued working in Mkunazini for the next 10 years and faced a variety of difficulties.
Higa was asked to come to Hawaii to spread the gospel by a Dr. Schwartz in 1921. Higa left two of his four children in Japan with his mother, and moved his family to Hawaii. He settled in Honolulu, and established the Palama Methodist Church. He was the first Okinawan minister to preach in Hawaii.
Mac Elvis was raised by a church ministry. He had a passion for music and recorded and released his first album "Yo Love" in 2009. With the album, he embarked on a high school tour to promote it and spread the gospel to the youth. His second album, "Church boy" was recorded in 2011.
The club's goal is to spread the gospel of salvation through Jesus Christ's death and resurrection to everyone in the motorcycle community. The club is alcohol free and is open to all regardless of age, gender, or religious affiliation. The type Motorcycles members drive everything from American veteran motorcycles through Harley Davidson to Japanese bikes.
The United States Corps Of Chaplains is governed by a Board of Directors with the Chairman of the Board also holding the office of National Commander. This group seeks to spread the Gospel of the Lord Jesus Christ and to help those in need through various outreach projects across the US conducted by volunteers.
Mark Anthony Tedder was born on January 21, 1962, in Little Rock, Arkansas, whose musical inspiration started with playing drums, while in high school. He has lived all over the world from the United Kingdom, Russia, and Czech Republic, where he helped spread the Gospel truths. Tedder is the uncle of Ryan Tedder of OneRepublic.
Mazo, Joseph H. Prime Movers Second Edition: The Makers of Modern Dance in America. New Jersey: Princeton Book Co., 2000. 106 Martin saw it as his duty to spread "the gospel of the modern dance."Conner, Lynne Thompson. The American Modern Dance and its Critics: A History of Journalistic Dance Criticism in the United States, 1850–1934.
We are not entertainers, we are ministers for Christ. Our mission remains constant; to serve the Lord and spread the Gospel of Jesus Christ.” The choir has ministered in song in over 40 states within the US, including Alaska. They have traveled to Japan, Italy, Spain, Bahamas, and Greece; becoming the first gospel group to perform at the Acropolis.
Voisin was born in Erin, Trinidad and Tobago. She began her singing career in the Village Council and other local groups. A deeply religious person, she received the message to spread the gospel of Parang in a church in Siparia in 1973. Not long after she was launched into the spotlight at a "Best Village" competition in 1971.
The KCBS has developed a set of rules and regulations that govern all official KCBS competitions. KCBS offers educational programs, consultation services and civic organization presentations to help spread the gospel of barbecue. The mission of the Kansas City Barbeque Society is to celebrate, teach, preserve and promote barbecue as a culinary technique, sport and art form.
It publishes the works of Catherine Doherty and other members of the community as part of its mission to spread the Gospel. The Madonna House monthly newspaper, Restoration, has been in continuous publication since 1947. Madonna House also works to promote the cause for canonization of their foundress, Catherine Doherty, through a newsletter and web site.
Christians and Hindus got along fairly peacefully. The Christian sanyasis of Andhra worked with the permission of the local authorities, which enabled them to spread the gospel with the greatest possible freedom. The relations between the French and the Nizam and his nawabs were on the whole cordial enough. The Muslim authorities tended to favour and protect the 'Roman Fakirs' and their disciples.
St. Aspinquid (St. Aspenquid) was a Mi'kmaq sachem who was murdered in 1696 and was declared a martyr and buried atop Mount Agamenticus. According to legend, Saint Aspinquid (sometimes Aspenquid), an Indian chief, was buried atop Mount Agamenticus in May 1682. He was born in May 1588, and after converting to Christianity, spread the gospel to tribes across the continent.
The district is home to a large Catholic community. The community owns 10,000 rai of land in Ban Hua Pai of Tambon Khok Ki Non where the St Philip and St James Catholic Church is located. The church was founded by Francois Marie Guego, a French missionary who arrived in Thailand in 1867. His mission was to spread the Gospel in Chachoengsao.
Every painting also has a number: God had asked him to do 5,000 paintings to spread the gospel and Finster wanted to keep track. He finished the 5,000 a few days before Christmas in 1985, but continued painting and numbering until the day he died. By 1989, he was already numbering in the ten thousands. He first started receiving outside publicity in 1975.
Maries () is a mountain settlement on Zakynthos island, Greece. The village itself is named after both Mary Magdalene and Mary of Klopas. Traditional stories tell of Mary Magdalene having dropped anchor at Porto Vromi in order to spread the gospel of Jesus Christ. A footprint believed to belong to Mary Magdalene is shown on one of the rocks on the shore.
He provided free elementary education for poor students who couldn't afford education elsewhere. He spread the gospel and witnessed to anyone that would listen, he also imitated Kong Zi and taught people from all walks of life without discriminating against them. Up until 1959, Father Ge followed orders assigned to him from Portugal. In 1959, Father Tan met other palm sea star school principals.
One such academy was founded by William Tennent and became known as the Log College. The new ordination requirement was taken as an insult to these informally trained ministers, many of whom were revivalists. The second action restricted the right of clergymen to preach outside of their presbytery. Revivalists objected to this restriction, noting that itinerant preaching helped to spread the gospel and alleviate clergy shortages.
Returning to himself, A Square escapes Flatland prison and outruns the guards. Arriving home, A Square informs his wife that they are going to defect to the Northern Kingdom where he might be able to spread the gospel of three dimensions to a more open minded populace. The soldiers arrive and A Square escapes with the help of Frau A Square's “war cry” that temporarily stuns them.
Thomas's personal motivation was to spread the gospel in Korea. The General Sherman set sail on 9 August 1866 and was first spotted at the mouth of the Taedong River on 16 August. As the ship sailed up the river loaded with cotton goods, tin and glass, Thomas tossed gospel tracts onto the riverbank. Korean officials repeatedly ordered the American boat to leave immediately.
The Chinese Repository recorded his obituaryThe Chinese Repository (1843), p. 70 and mentioned that, The type that came to be known as Dyer's Penang font became the standard in Chinese printing until the 1850s, when it was replaced by William Gamble's font in 1859.Reed (2004), p. 41 All three of the Dyers' surviving children became involved in work to spread the Gospel in China.
The Marian apparition to St. James the Greater (painting by Francisco Goya, c. 1769) Our Lady of the Pillar by Ramón Bayeu (1780). Catholic tradition holds that, in the early days of Christianity, the Apostles of Jesus spread the Gospel throughout the known world, with James the Greater evangelizing in Roman Hispania (modern-day Spain). He confronted great difficulties in his missionary efforts and faced severe discouragement.
2WD vehicles will find the road difficult due to the stream crossings and high rocky sections. Even with 4WD, it is typically passable only during the summer months. The pioneering Methodist circuit rider John Lewis Dyer crossed over Mosquito Pass several times a week during the 1860s, using snowshoes in winter, in his mission to spread the gospel. Father Dyer Peak is named in his honor.
This approach to evangelism involves using phones to contact people in order to spread the gospel to them. This sometimes takes the form of random phone calls, or is done after someone contacts the evangelist to recommend people to whom a person may want the evangelist to evangelize. The huge growth in cell phones and other mobile devices is opening up the way for new and creative methods of evangelism.
He established churches on Presbyterian principles, though they had no denominational attachment. He called his mission the Thadou-Kuki Mission, which in 1919 was renamed the North-East India General Mission. In 1924 Roberts visited the United States and received considerable financial support from there. Due to local believers aspirations to spread the Gospel to Burma, the organization was renamed again in 1930 to Indo-Burma Pioneer Mission.
Christianity promotes community service. According to Freddy Cardoza, a teacher at biblical Biola University, Christians are called to serve people because Christians see the importance of community service to show God's love and to further spread the Gospel. Some non-governmental (NGO) community service organizations were founded by Christians seeking to put their beliefs into practice. Three prominent examples are Samaritan's Purse, Salvation Army, and Habitat for Humanity.
Supported by British missionaries, Ruth Dix and Joan Wales, he opened a clinic to help the sick and to spread the Gospel at the same time. He was greatly loved by the local people. In order to dispel the misunderstanding and fear the public had for people with leprosy, he invited a leper to live in his house for a year. The Yi were appalled when Jim took in a leper.
83 Three weeks later a 12 by 7 meter wooden house was ready. Mgr. Lechaptois came back from Kibanga and visited Victor around that time. Victor happily showed the progress on the building and farmland that had been made. He also spoke out in favour of schooling local people and for locals to have the possibility of becoming priests, so that they could help spread the gospel in their own villages.
Gook built a private radio station and started gospel broadcasts, a unique achievement in his time. Saemundur later became an influential radio voice in the religious program of the Icelandic national radio. The start of the UK Gospel Recordings centre occurred when Arthur Gook heard of the work of Gospel Recordings. He was forward looking and probably the first Christian to get the vision for using radio to spread the Gospel.
A devout Roman Catholic, his major contribution was through the Legion of Mary and became the first Indian to become a Legion envoy in the late 1930s. It was due to his efforts that the Legion spread over North India across Uttar Pradesh, Madhya Pradesh and Rajasthan. In 1962 he resigned from the Legion due to declining health. He singlehandedly ran the Catholic Information Centre and spread the Gospel.
" The Maryknolls saw these values as uniquely American. One bishop summarizes the Maryknoll attitude, supposing: “not that we have not the ‘foreigners at our door and within our gate,’ but that we might take advantage of our Country's prestige in foreign lands to spread the Gospel." The Maryknolls also held certain anti-modernist beliefs. Walsh's response to the tendencies of modernism shaped his "American" approach to missions overseas.
In 1925, Ueland criticized Republican foreign policy and "back-door" cooperation with the League of Nations, saying "We have got to spread the gospel among the women, telling them that they are paying too much for cotton and woolen goods, for aluminumware and that the country cannot recover from hard times unless we reduce the tariff." Ueland taught kindergarten in her home and worked to establish kindergartens in the schools of Minneapolis.
The earliest trace of the Catholic faith in the Green Bay area was in 1634. Jesuits followed Jean Nicolet to the area and started to spread the Gospel around the important rivers of the Green Bay area. This set a foundation for the creation of the Diocese of Green Bay, which was not officially formed until 1868. People of the area helped keep the faith until the framework of Christianity was finalized.
Bruce is resurrected at the Glorious Appearing. In the Millennium World, he and his wife go on Rayford's missionary trip to Egypt to help spread the gospel. He is present at the final battle of the Millennium, watching from a safe distance in Jerusalem with the rest of the Tribulation Force. In Left Behind: The Kids, Bruce mentors four teenagers, Judd, Lionel, Ryan, and Vicki, who are left behind at the Rapture.
HOSFU (an acronym for His Only Son For Us) was a Christian film-related company aimed at promoting Christ through the film industry. Founded in 2003, the company's key people were Eric S. Highland, Dr. Kolan Wright, Joseph Simmons, Brittany Hardy and Lisa Strnad. It was founded with intent to spread the Gospel worldwide, and later began focusing on filmmaking and production. HOSFU was featured on the November 2009 cover of Christian Video Magazine.
No particulars concerning the person and life of Benignus were known at Dijon."Although his nationality is doubtful and little seems to have been known about him locally, St Benignus was traditionally held to have spread the gospel throughout Burgundy" (Alban Butler) Sarah Fawcett Thomas, David Hugh Farmer, Paul Burns, eds. Butler's Lives of the Saints, First Full Edition: November, (1997) s.v. "1: St. Benignus of Dijon, Martyr (?Third Century)", p 2f.
The origin of London Missionary Society was associated with the evangelical revival in England in the last quarter of the eighteenth century. Every Christian in England considered it his duty to strive hard for the spreading of the gospel both at home and abroad. The enlightened Christians in England also advocated strongly in favour of allowing missionaries to spread the gospel in India. This dream became a reality with the founding of missionary societies.
Garr preached about repentance and restitution, and many in the meetings had convictions of sin. In the spring of 1908, the Garrs were back in Los Angeles, after the Lord spoke to them about the Pentecostal movement struggling in the states. They decided to travel the states for 16 months to spread the gospel and message of Pentecostalism. During this time, Garr met with Joseph H. King, who went on to become the leader of the Pentecostal Holiness Church.
Through this ministry, the CURE Corps (Collegiate Urban Renewal Effort) was founded. In 1971, Wilkerson moved his ministry headquarters to Lindale, Texas. On September 22 he founded World Challenge, an organization seeking to promote and spread the Gospel throughout the world. Wilkerson claimed that in 1986, while walking down 42nd Street in New York City at midnight, the Holy Spirit called him to return to New York City and to raise up a ministry in Times Square.
Venkatesananda Saraswati (29 December 1921 in Tanjore, South India–2 December 1982 in Johannesburg, South Africa), known previously as Parthsarathy, was a disciple of Sivananda Saraswati. He received his spiritual training at the Divine Life Society in Rishikesh, India, and disseminated his master's teachings in South Africa, Mauritius, Australia, and New Zealand. Venkatesananda said that he had been specially commissioned by his master, Sivananda, to spread the gospel of goodness – the four words: “Be good, do Good”.
Participation in voluntary societies reflected evangelical Episcopalians' beliefs that every Christian had a responsibility to spread the gospel and righteousness in preparation for the millennial reign of Christ on earth. Like their English counterparts, millennial expectation fuelled an interest in biblical prophecy among evangelical Episcopalians. Bishop John P. K. Henshaw, Benjamin Allen (rector of Old St. Paul's in Philadelphia) and other Episcopal ministers published books or magazines dedicated to millennialism. By 1844, two-thirds of Episcopal clergy were evangelical.
Before the turn of the 21st century, many denominations placed less emphasis on the role of youth in the church. It is more important now than ever before that young people should “serve in church- wide responsibilities.” Churches now encourage teenagers to evangelize at their age, rather than waiting until adulthood to spread the gospel. In addition, many sermons are delivered with the intent for youth to come to know Christ personally if they have not done so already.
Montoya graduated as a teacher in 1893. In 1908 she began working with the natives in the Uraba and Sarare regions where she founded the "Works of the Indians". Montoya wanted to become a cloistered Carmelite nun but felt growing within her the desire to spread the Gospel to those who had never met Jesus Christ. Montoya wanted to eliminate the existing racial discrimination and to sacrifice herself in order to bring them Christ's love and teachings.
The two companions were reunited in Tahiti in early 1845, but decided that it was best if they sailed to different islands to spread the gospel. Rogers traveled to Mangaia and then returned to Tahiti in June because he did not find success there. Grouard visited Tuamotus, but did not find that it would be fruitful for missionary work; he went to the island of Anaa instead and landed May 1, 1945. Rogers returned to the U.S. in 1845.
As Thomas Baker was martyred in Fiji; so was Sailasa Naucukidi in New Britain as a result of the Wesleyan Church's proselytization missions in the latter part of the nineteenth century in the South Pacific. Lelean Memorial School, at Davuilevu, Nausori, Fiji, honours his memory by naming one of its four houses after him. Fijian Methodist missionaries have since helped spread the gospel in New Guinea, the Solomon Islands, Northern Australia, Vanuatu and recently to the Caribbean.
New York: Robert Appleton Company, 1912. 5 January 2016Teams of missionaries settled in the several Pacific Ocean islands to spread the Gospel, build churches, and evangelize new faithful. The Congregation of the Sacred Hearts of Jesus and Mary was particularly successful in the Kingdom of Hawaii. They established what is now the Roman Catholic Diocese of Honolulu and built the Cathedral of Our Lady of Peace, the oldest Roman Catholic cathedral in continuous use in the United States.
Johannes Emde was born in Arolsen, Germany in 1774 and died in Surabaya in 1859. In Indonesia, Emde lived in Surabaya, earning his living as a watchmaker, and married a Javanese woman from the Solo kraton. He was a Pietist, and was already living in Surabaya when he started preaching in about 1815. Emde did his missionary work by asking children to spread the Gospel of Mark as translated by Bruchner to literate people at the markets.
Howard Finster (December 2, 1916 – October 22, 2001) was an American artist and Baptist minister from Georgia. He claimed to be inspired by God to spread the gospel through the design of his swampy land into Paradise Garden, a folk art sculpture garden with over 46,000 pieces of art. His creations include outsider art, naïve art, and visionary art. Finster came to widespread notice in the 1980s with his album cover designs for R.E.M. and Talking Heads.
In 1740, the first Protestant, Reverend John Zachariah Kiernander, arrived in Bangladesh. In 1770, he funded and built a Protestant Church called "Mission Church" in West Bengal. By the 18th century, British missionaries, such as William Carey, had built more churches, translated the Bible and other Christian books, and had set up religious schools. The British missionaries had also developed Christian newspapers (such as "Digdarshan", "The Gospel Magazine", and "The Christian Mohila") in an effort to spread the gospel.
While Yeongsul is away from home, he becomes a devout Christian. At the same time, Eulhwa becomes a famous Shaman; this, however, does not save her from a life of poverty. When Yeongsul returns to the village, he intends to provide salvation to his mother and younger sister through the Christian faith. Eulhwa, however, fights against her son’s attempt to spread the gospel. She begins reciting incantations, vowing to rid her house of Jesus’s ghost, and burns her son’s bible.
In 1956, the church rented a plot of land at Changi 10th Milestone to spread the Gospel. It was called the Changi Outreach Station. Three years later, the Yok See School and its affiliated kindergarten on Prinsep Street were relocated to its new campus in Newton. In October 1962, the “English Service” congregation, constituted as Life Bible-Presbyterian Church in 1955, moved to Newton (Gilstead Road). In 1969, the church’s session court decided to rebuild the 40-year-old church on Prinsep Street.
Its spiritual leader is the Archbishop of Canterbury, who is regarded by convention as the head of the worldwide Anglican Communion. In practice the Church of England is governed by the General Synod of the Church of England, under the authority of Parliament. The Church of England's mission to spread the Gospel has seen the establishment of many churches in the Anglican Communion throughout the world particularly in the Commonwealth of Nations. A strong tradition of Methodism developed from the 18th century onward.
This mission moved from 612 Elm Street to 169 Main Street on October 31, 1899. J. T. Upchurch appealed to Christians in Dallas to help spread the gospel and reach out to "fallen" men and women as well as the city's street children. At this time, he also began to publish the Purity Journal. Written mostly by Upchurch himself, the journal describes the work being done by the Berachah Rescue Society. On September 25, 1901, J. T. Upchurch met with Mr. and Mrs.
The pope explains that the Church is called to spread the Gospel and the message of salvation by using contemporary communications which is, “today more than ever” , an important part of the 21st century. Pope John Paul II then explains that we live in “an age of global communication” where we are exposed to different mass media outlets. Pope John Paul II suggests that the mass media reports events with truth and accuracy by means of complete analysis and providing different opinions to the audience.
Pope John Paul II made several suggestions to the Church in order to help the faithful benefit from the Year of the Eucharist. He called on Catholics to understand the Eucharist as "an urgent summons to testimony and evangelization," providing the necessary strength to carry out the "charge" given at the end of each Mass to spread the Gospel. John Paul II also asked for a commitment to a "culture of the Eucharist," i.e. a commitment to providing witness to God's real presence in the world.
George Mackay, 3rd Lord Reay, then travelled to Leith on the ship named The Sheerness, which had pursued the Jacobites in the Skirmish of Tongue, and remained in the south until the following autumn.Mackay. p. 192. In a letter to a government official dated 2 September 1746, Lord Reay suggested the need to erect new churches and to spread the Gospel among the disaffected. George Mackay, 3rd Lord Reay, was a Fellow of the Royal Society. He died at Tongue on 21 March 1746.
The overcrowded city allowed for the emergence of vices like crime, violence, drugs, and prostitution, a service that Lucy is tricked into. Major reform efforts began in 1817 when the Boston Female Society for Missionary Purposes hired two preachers to spread the gospel in Boston's vice districts: the West End (“Negro Hill”) and the North End. The Penitent Female's Refuge and a House of Industry were also established to help reform former prostitutes. In 1823, Mayor Josiah Quincy of Boston oversaw America's first police crackdown on prostitution.
In addition to his studies there John Anyogu taught Latin to junior seminarians, using his own quarters as a makeshift classroom. Also during this period, in 1922, he was sent to Ogoja, some 320 kilometres from Onitsha—a distance he did on foot to spread the gospel. Then on 8 December 1930 he was ordained at Onitsha by Bishop Shanahan, at the age of 32, becoming the first priest from Eastern Nigeria. Father Anyogu was first assigned to the Adazi parish as a curate.
Nelson is a member of The Church of Jesus Christ of Latter-day Saints. As part of his faith, Nelson served a mission to South Korea. He considers his art and his touring as a means to spread the gospel; he says that he also gives away a copy of the Book of Mormon to someone on nearly every tour. He and the other members of The Piano Guys, all members of the Church of Jesus Christ, pray together before each concert, recording session, and video shoot.
In 1993, Shichone formed the Zambia Civic Education Association (ZCEA).The aim of the association was to spread the gospel of human and democratic rights and to remind Zambians that it was not enough to have democracy on paper, but it had to be practiced. The association formed many civic education clubs within secondary schools around the country – her idea was to capture the imagination of the young whilst they could still dream. The association continues to teach citizens rights and civic education to this day.
With his new-found power, he was able to find new ways to get his message of a nonviolent regional group across the South. For instance, Moore supported the efforts of McKissick to spread the gospel of direct action to African-American students in North Carolina.Davidson, The Best of Enemies, 94. In addition, the organizers of the SCLC sent out a call for clergyman to organize their congregations for a widespread protest in 1957.Morris, “Black Southern Student Sit-in Movement: An Indigenous Perspective,” 20-21.
Although not one of the apostles commissioned during the life of Jesus, Paul, a Jew named Saul of Tarsus, claimed a special commission from the post-ascension Jesus as "the apostle of the Gentiles", to spread the gospel message after his conversion. In his writings, the epistles to Christian churches throughout the Levant, Paul did not restrict the term "apostle" to the twelve, and often refers to his mentor Barnabas as an apostle."Apostle." Cross, F. L., ed. The Oxford Dictionary of the Christian Church.
Then the Texas Methodist Conference transferred Pleasant to Fort Belknap, Texas, to spread the gospel to friendly Indians and white settlers. He organized churches in Palo Pinto, Shackelford and Young Counties, including one at Graham, Texas. Tackitt at one time had 143 appointments requiring 1,200 miles of travel to visit all. Tackitt Mountain in Young County was named for him in memory of the skirmish there in 1860 between the Tackitt family and a band of Indians led by a Comanche known to the settlers as Piny Chummy (or Pine-o-Channa).
At times Gundert had five Pandits in his house, discussing old Indian history, philosophy and religion and studying the classical Indian literature. At his numerous visits to the villages around Tellicherry, Gundert got in close contact with the people, collected as many words, phrases and proverbs as possible and spread the Gospel. During this period, he published around thirteen books in Malayalam. Many of the material – old Malayalam documents and scriptures from Tellicherry and other places in Malabar – which Gundert had collected he later gave to University of Tübingen.
He planned to spread the Gospel by the example of his Christian labour of healing, rather than through the verbal process of preaching, and believed that this service should be acceptable within any branch of Christian teaching. Even in his study of medicine, and through his clinical course, Schweitzer pursued the ideal of the philosopher-scientist. By extreme application and hard work, he completed his studies successfully at the end of 1911. His medical degree dissertation was another work on the historical Jesus, The Psychiatric Study of Jesus.
He decided eventually that "secular music was not the antithesis of the church but, rather, 'a new avenue, a new dimension to spread the gospel.'" Despite this, "leaving gospel for secular music, as well as integrating secular music into gospel performances, was controversial."Glenn Appell and David Hemphill, American Popular Music: A Multicultural History (Thomson Wadsworth, 2006): 317. Noted blues scholar Paul Oliver maintains that when Sam Cooke and Burke "turned from gospel singing to the blues",Paul Oliver, Screening the Blues: Aspects of the Blues Tradition (Da Capo Press, 1989): 88.
Nobily adopted the mode of life of Hindu sanyasis in order to attract higher caste Hindus to Christianity by his adoptive method he converted many Hindu high caste into Christian faith. As a result of his novel way of conversion, Christianity was accepted in the southern parts of Tamil Nadu by low caste and high caste people. After founding a well-known Jesuit mission at Madurai in 1606 AD, he decided to spread the gospel in the neighbouring regions. He established congregations wherever conversion took place in large numbers.
Ray Charles also modeled the sound of his backup group, the Raelettes, on groups such as the Davis Sisters and the Caravans. The loss of Curtis Dublin was a crushing blow to the group but they were spiritually resilient and continued their mission to spread the gospel of Christ in song. No one could play like Curtis, with his unique style, speed and timing. The Hammond B-3 organ was more in use in gospel venues and helped fill in the gaps, even when another talented pianist accompanied the group.
Mackenzie died while in Swatow on December 26, 1899. He was survived by his four children, though his wife had died several years earlier. Mackenzie was admired for his willingness to venture away from the center of the mission and out into surrounding areas, where he would provide medical assistance and spread the gospel to previously overlooked communities. Mackenzie persevered in his missionary work in spite of the absence of three of his children, who remained in Scotland, and the death of his wife, who passed away while accompanying Mackenzie at the Swatow mission.
While living and working among the poor, offering spiritual and emotional support, especially to those Christians who feel alienated from the traditional churches, the Institute's members are dedicated to ongoing professional and pastoral formation, and to the modest ecumenical movement present in the overwhelmingly conservative Roman Catholic–dominated republic. The Institute of Mary Mystic Rose looks towards greater cooperation with the mainstream denominations wherever possible, both in Argentina and abroad, and to discovering new ways to spread the Gospel by way of the inclusive and ecumenical catholic faith.
Sadhu Kochu Kunchju Upadesi at the age of 11 accepted Jesus as his personal saviour during a meeting held in his home parish. He decided to commit himself to the ministry at the age of 17. In the beginning he went to spread the gospel at night time after farming. When the Indian Brethren movement gained momentum in Kerala, Sadhu Kochoonju Upadesi decided not to join that church even though his friend and classmate K V Simon (later Mahakavi, poet laureate) who was also a paternal cousin of his wife's father joined the movement.
Lee believed that her sins were taken away from her as the spirit of Christ was laid upon her. Lee had desires to spread the gospel that had changed her life and was appointed the first female to be a preacher in the African Methodist Episcopal Church. Her service as a missionary and a preacher slowed during her only marriage, but it picked up after her husband died shortly into the marriage. Jarena Lee surpassed gender expectations and was a legitimate force in conversion in the United States.
Charalambos was Bishop of Magnesia also in Assyrian Mar Zaia"Three Women Martyrs with St. Charalmpus in Thessaly", Antiochian Orthodox Christian Archdiocese of North America and spread the Gospel in that region for many years. However, when news of his preaching reached the authorities of the area, the proconsul Lucian and military commander Lucius, the saint was arrested and brought to trial, where he confessed his faith in Christ and refused to offer sacrifice to idols. Despite his advanced age, he was tortured mercilessly. They lacerated his body with iron hooks, and scraped all the skin from his body.
The organization has its origins in a mission of the Baptist Missionary Society in 1845 by English and Jamaican missionaries such as Joseph Jackson Fuller and Joseph Merrick. J. Gordon Melton, Martin Baumann, Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, ABC-CLIO, USA, 2010, p. 2045 The missionary Joseph Merrick, a Jamaican, son of freed slaves, on his first arrival in 1843 takes up to spread the Gospel while promoting a spirit of independence in his preaching. JOHNSON Samuel D., La formation d'une Eglise locale au Cameroun. Le cas des communautés baptistes (1841-1949), KARTHALA Editions, France, 2012, p.
After joining Alma White and the Pillar of Fire holiness church in Denver, Bartleman continued the work that became his lifelong mission – working with down-and- outs, alcoholics and wayward girls, mostly in inner city rescue missions. Bartleman's first mission work began while he was studying at Temple University. He set out in slums, he first set out for the Middle Alley and Trout Street areas, and evangelized. For a short time after quitting a shoe job in 1895, Bartleman made ends meet selling religious books, which he used as an opportunity to spread the Gospel.
The document suggests that the internet provides an opportunity for the Church, not just a danger. New communications have helped create a "global village", and the faithful need to take advantage of its possibilities but use them "ethically and responsibly". Proper communication is a moral act, and Christ is an example of a communicator who used all the means available to him to spread the gospel: "The media aid the Church in spreading the Gospel and religious values, promoting dialogue and cooperation, and defending the moral and ethical principles" of the Church, according to John Fagan's summary.
McMillan was the executive, Dod the scholar, Smith the revivalist. McMillan's log college in Chartiers The early students were subjected to regular attacks by local Indian tribes and were greatly influenced by religious revivals and the Second Great Awakening. The women of "the 5 congregations" (Bethel, Buffalo, Chartiers, Cross Creek, and Ten Mile) had a tradition of making clothes for the students, most of whom were farmers and many were veterans of the Revolution. Most attended school to prepare for the ministry, and many students pushed west to spread the Gospel to other frontiersmen and often the same Indians that were attacking them.
Joel Morales Cruz, The Histories of the Latin American Church: A Handbook, Augsburg Fortress Publishers, USA, 2014, p. 234 In the 1960s, the Assemblies of God developed a plan of evangelization campaigns based on Eucharistic celebrations and created its first radio program. In the late 1970s, churches were formed to spread the Gospel and also created regional Bible schools and a National Committee of Bible schools. On January 13–20, 1975, three districts were created at the XVIII National Assembly in Bogotá: North, Central and West, which were led by a District Presbytery, strengthened corporately to the Assemblies of God.
Chinese in the English- Speaking Caribbean - Kinship Their eager acceptance of Christianity contrasted sharply with the strong attachment of other overseas Chinese communities to their ancestral religions and to Christian missionary conversion efforts. Many of the first generation Chinese Guyanese were Christians while in China, and most others converted swiftly on arrival. They built and maintained their own Christian churches throughout the Colony and paid their own Chinese-speaking catechists. In 1860, Mr. Lough Fook, who had come from China to spread the gospel among the immigrants, established The Chinese Baptist Church of British Guiana, first at Peter's Hall and later at Leonora.
New mass entertainment, such as radio and movies, helped put an end to an era of citywide evangelism typified by the ministries of Bob Jones and Billy Sunday. But Jones was not afraid of technological progress per se and believed that the new media might provide additional opportunities to spread the gospel. During the early 1920s Jones was one of the first religious figures to broadcast on radio. The 1925 Bob Jones evangelistic meetings in Pittsburgh were perhaps the first remote-controlled religious broadcasts in the world, as well as the first broadcasts to originate from an evangelistic crusade.
The Congregation has even further jurisdiction over countries in almost every continent including Asia, Africa, Latin America, the Caribbean and North America. The church overall has many statues and regulations in place for the overseen congregations so that they may determine the appropriate way to hold mass, perform the sacraments and spread the gospel in difficult or challenging settings. Procurement of financial support During Clement VIII’s reign, in the sixteenth century, the second purpose for the Congregation for the Propagation of the Sacred Faith (CPF) was for the organization to procure financial support for their missions – both in domestic and international territory.
This society established in the early part of the 19th Century was inspired by the Pietist Movement and the Christian Awakening which occurred in the 17thand 18th Centuries which were themselves outshoots of the Reformation which took place earlier in the 16th Century. Their objective was to send European missionaries to other lands to establish the Christian faith among other peoples. On 10 June 1835 at Stade, The German Protestants had an open meeting where it was mooted to form a single North German Missionary Society to send out men into the world to spread the Gospel.
This is the second missionary death; Spencer Clark died of cholera in 1833 in Palmyra, Mo. Early missionaries forded rivers, rode horseback, and slept on beds of pine needles to spread the gospel. Missionaries followed the expanding boundaries of the United States and ventured into Canada, Mexico, the Caribbean, and Central America. "North America for Christ" was a missional manifest destiny. When the Louisiana Purchase, Lewis and Clark Expedition and cessation of Indian hostilities during and following the War of 1812 opened the way for settlement in the Mississippi Valley, American Baptists were among the pioneers.
Scene 3 In the big cities, where men lead boring, purposeless lives, Fatty and Moses spread the gospel of Mahagonny, city of gold, among the disillusioned. Scene 4 Four Alaskan Lumberjacks who have shared hard times together in the timberlands and made their fortunes set off together for Mahagonny. Jimmy Mahoney and his three friends – Jacob Schmidt, Bank Account Billy, and Alaska Wolf Joe – sing of the pleasures awaiting them in "Off to Mahagonny", and look forward to the peace and pleasure they will find there. Scene 5 The four friends arrive in Mahagonny, only to find other disappointed travelers already leaving.
At that time, Palanyag consisted of several nipa huts grouped as a residential settlement known as "barangays." In line with the Papal instruction of May 1493, known as the Inter Caetera, which enjoined the Spanish rulers to spread the gospel to the inhabitants that they would come to rule, it was tasked to the Augustinians to spread Christianity in the lands that they conquered. One town was Palanyag (modern day Parañaque). The pioneer missionary in Parañaque was Fray Juan de Orto, Although based in Manila, he started to administer to the spiritual needs of the village folks in 1575.
Founded in 1907 on land donated by William A. Hankins, a homesteader who filed a claim in the 1880s, Campion Academy was founded in order to train young people to spread the gospel at home and around the world. The first school year opened to 29 students attending grades 1-9, in spite of no desks and little other equipment. Throughout the Great Depression and World Wars I and II, the school grew thanks to dedicated families and local church members who helped raise money, build, and work at the school. By 1963, enrollment had grown to 339 students.
Ecclesiastics have spread the Gospel to several parts of the world, including Mozambique, Angola, Cabo Verde, Kenya, Tanzania, Venezuela, Canada, Sri-Lanka, Pakistan, Burma, and Japan. Missionaries from this Seminary have also been pioneers in establishing various local Churches in the different states of India. Several students of Rachol have been elevated to the episcopate. The group of priests who got together in 1888 to form the well known Indian-born “Society of the Missionaries of St. Francis Xavier”(Pilar Fathers), as well as those priests who revived the Society in 1930, themselves studied at the Rachol Seminary.
Significantly, the Life of Saint Matthew the Apostle in traditional Orthodox Synaxaria does not directly mention Saint Ephigenia by name, although the Synaxaria do record Saint Matthew's travels to "Ethiopia," that he enlightened the area, and was martyred there. The Orthodox Synaxarion according to the tradition of Nikephoros Kallistos Xanthopoulos (c. 1320), states that after being cruelly treated by the Parthians and Medes, St. Matthew then went to spread the Gospel to a certain city called "Mirmena / Myrmena,"Hieromonk Makarios of Simonos Petra (Ed.). THE SYNAXARION: The Lives of the Saints of the Orthodox Church: VOLUME TWO - November December. Transl.
The roots of the Methodist Church in Zimbabwe-run school can be traced back to as early as 1891, when two Methodist ministers of religion, Owen Watkins and Isaac Shimmin arrived in the country to spread the gospel. But as the Methodist Church in Zimbabwe’s Presiding Bishop, Ndhlumbi noted, there was a need for literacy for people to understand the Bible. “The Methodist Church’s initial aim, like other denominations, was to convert the indigenous people to Christianity and then to Methodism. For the indigenous people to understand the Bible there was therefore need to introduce literacy schools, hence the establishment of schools,” he said.
The Norbertines, also known officially as Canons Regular of Prémontré (or Premonstratensians), are a Catholic religious order founded by Saint Norbert in the northern French village of Prémontré in 1121. Vowing themselves to a life of ongoing conversion, Norbert and his followers made a further commitment to work for that same kind of renewal in the larger Christian community. Soon Norbertine houses spread throughout medieval Europe. Shortly after Norbert’s death in 1134, the Abbey of Berne was founded in the Netherlands. For centuries to come, that Abbey would minister in nearby parishes and eventually send forth missionaries to spread the Gospel and share Norbert’s vision of the importance of continuing renewal.
"Hoyt 1974, pp. 74-9 Scharnhorst indicates Alger's legacy resides not only in the several parodies and satires by William Dean Howells, Stephen Crane, F. Scott Fitzgerald, Nathanael West, John Seelye, Glendon Swarthout, and William Gaddis, but also in the Horatio Alger Awards and in the many young readers who embraced his moral and humanitarian philosophy and were disinclined to embrace robber baron capitalism. Scharnhorst writes "It would seem that Alger was either over-rated as an economic and political propangandist or - more probably - his books were simply not designed thematically to spread the gospel of orthodox capitalism and convert the readership of The Masses.Scharnhorst 1985, pp. 144–146.
Accessed October 23, 2013. "When walking through the peaceful grounds of the Divine Word Residence, Bordentown, it's easy to forget that those 100 acres overlooking the Delaware River provide a home for missionaries like Father Joseph Detig, who has spread the Gospel around the world and endured many of the trials that come with doing so." Today only vestiges of the Bonaparte estate remain. Much of it is actually the remains of a building remodeled in English Georgian Revival style in 1924 for Harris Hammon, who purchased the estate at Point Breeze as built in 1850 by Henry Becket, a British consul in Philadelphia.
He felt, and rightly so, that the foundations for Christian education he had laid were now bearing fruit in abundance. Throughout their ministry in Peru Dr and Mrs Money had followed the instruction given by Paul to Timothy: ‘And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also’ (II Timothy 2:2). Money frequently quoted this instruction, as though he had received it personally. And it would be for this he would want to remembered, that he had obeyed the instruction to teach others to spread the gospel.
His careers have included being a high school teacher, high school head master; private secretary to the late former Prime Minister Prince Bhekimpi Dlamini, head of a security agency, worked at the Manzini city council and was part of the vusela team which spread the gospel of the tinkhundla system of governance. He began to brush shoulders with Swazi politics sometime in the 1970s during a teachers' strike. All teachers were summoned by his Majesty king Sobhuza II at the royal kraal to express their concerns. On this day, one of the main speakers to speak on behalf of teachers was the late former deputy prime minister Albert Shabangu.
Archbishop Filibus in February 2019 saw the need for the LCCN to have a standard media to serve its information needs, thus started Reformation Tabloid – a monthly publication of the Lutheran Church of Christ in Nigeria to help spread the gospel through the print. The Newspaper was publicly unveiled by Nigerian Vice President, Yemi Osinbajo at the 2019 annual convention of the church in Demsa, Adawama state of Nigeria. At the same convention he flagged off the building of LCCN mega convention ground after obtaining approval from the government of Adamawa State. In May 2019 Dr Filibus launched a ‘strategic plan’ for the development of the church in Nigeria.
While Southeastern equips young men for pastoral ministry, the college also equips missionaries, counselors, teachers, youth pastors and others who spread the Gospel across the street and around the world. Approximately 500 Southeastern college and seminary students and graduates currently serve as foreign missionaries, the vast majority through the International Mission Board. Dozens of graduates serve as North American church planters in urban centers such as Boston, Chicago, Tampa, Atlanta, Richmond and Nashville, as well as underserved rural areas in the Midwest and New England. Hundreds of Southeastern students from the college and seminary participate annually in short-term mission trips sponsored by the seminary or local churches.
When the Church sent Jesuit missionaries to spread the gospel in China in the 16th and 17th centuries, they were accepted into and valued by the Chinese Imperial court because of their astronomical and mathematical expertise. This channel of communication for dialog between China and Europe allowed not only for the propagation of European sciences into China but also the flow of Chinese technologies and ideas back to Europe. The introduction of Chinese ideas into European popular consciousness through this Jesuit channel is credited by modern historians with adding fuel to the scientific revolution and enlightenment. In many cases, Jesuits were specifically dispatched to China with a list of topics on which to collect information.
In its 2011 annual report, the ACNA said it was forming partnerships with Messianic Jewish groups to spread the Gospel of Jesus. Archbishop Foley Beach and Bishop Charlie Masters, of ACNA, met the Grand Imam of Al-Azhar, Ahmed el-Tayeb, when he welcomed a delegation of several Global South representatives during their visit to Egypt in November 2015. Ahmed el- Tayeb expressed the "importance of the partnership and collegiality between religious leaders for the common good of humanity" and his solidarity with the Anglican realignment. He also stated that Christians and Muslims should be united in their opposition to the pressure for the acceptance of same-sex marriage and homosexual practice, especially in the western world.
Michael Kraus joined the New Apostolic Church in 1932 and was ordained into the ministry one year later. Like other ministers in the New Apostolic Church, he served in a voluntary capacity, initially as an assistant local minister and later in various regional commissions. In 1955 he was ordained as an apostle and, in Zurich on June 21, 1958, he was ordained as a district apostle and national leader of the New Apostolic Church Canada. He traveled extensively, and sent fellow missionaries to spread the Gospel of Jesus Christ and establish the New Apostolic Church in over 70 countries, where church membership grew to over 4 million by his retirement in 1994.
Iona Presentation College was founded on 11 September 1907, by the Presentation Sisters who came to Australia from Kildare in Ireland. The college is named after the Scottish island of Iona, on which the Irish Saint Columba founded a community in 563 AD. Iona became a centre of learning from which Saint Columba and his monks spread the Gospel into Scotland and the north of England. Bishop Gibney remarked that the school's location in Mosman Park, situated on a rise, with the Swan River on one side and the ocean on the other, reminded him of the island of Iona. Furthermore, one of the four founding sisters was Sister Columba and so it was decided that an appropriate name for the college would be Iona.
The society was founded on 25 February 1871 by Romain Bussine and Camille Saint-Saëns, who shared the presidency, and early members included Alexis de Castillon, Théodore Dubois, Henri Duparc, Gabriel Fauré, César Franck, Jules Garcin, Ernest Guiraud, Jules Massenet, and Paul Taffanel. It was conceived in reaction to the tendency in French music to favour vocal and operatic music over orchestral music, and to further the cause of French music in contrast to the Germanic tradition. "They were determined to unite in their efforts to spread the gospel of French music and to make known the works of living French composers ... According to their statutes ... their intention was to act 'in brotherly unity, with an absolute forgetfulness of self'".Vallas, p. 135.
The Zealots of Piety included Fyodor Rtishchev, Archmandrite Nikon (Minin) of the Novospassky Monastery (future Patriarch of Moscow and All Russia), Abbot Ivan Neronov of the Kazan Cathedral, archpriests Avvakum Petrov, Loggin, Lazar, and Daniil. The members of the Zealots of Piety wanted to enhance the authority of the Russian Orthodox Church and increase its influence upon the people. Among other goals of the circle were the struggle against the shortcomings and vices of the clergy, revival of church sermons and other means for influencing the masses. They also aimed to assist the needy and weak in Russian society, protecting them from social injustice, and to spread the Gospel to the Russian people, making faith more integral in daily life.
In The Observer, Simon Reynolds wrote, "Pipping the Ramones' first album to the post by five months, Horses is generally considered not just one of the most startling debuts in rock history but the spark that ignited the punk explosion." Variety critic David Sprague said that "Horses—which became the first major-label punk-rock album when Arista unleashed it in 1975—not only helped spread the gospel of Bowery art-punk around the world, it set the tone for smart, unbending female rockers of generations to come." Various recording artists have specifically named Horses as an influence on their music. Siouxsie and the Banshees acknowledged that the song "Carcass" from their 1978 album The Scream was inspired by Horses.
The Goulburn Rugby Club was initially formed in Goulburn on Monday 22 July 1872 at a meeting held at Payten's Commercial Hotel in Goulburn. The driving force behind the club's formation was Valentine Blomfield Riley, a Bowral born former Sydney University player and captain who had moved to Goulburn in 1872 to open a surveying company with his father. It was Riley who called the meeting to found the club, took on the position of secretary and then spread the gospel of rugby throughout the Southern Tablelands and Monaro regions through his travels in his role as a surveyor. Goulburn was the first country rugby club to be founded in Australia and remains the oldest country club in Australia to this day.
Following the tradition of sending out Masands across the country, Guru Amar Das deputed Bhai Gurdas to Agra to spread the gospel of Sikhism. Before leaving, Guru Amar Das prescribed the following routine for Sikhs: Guru Ji strengthened the tradition of 'Guru ka Langar' and made it compulsory for the visitor to the Guru to eat first, saying that 'Pehle Pangat Phir Sangat' (first visit the Langar then go to the Guru). Once the emperor Akbar came to see Guru Sahib and he had to eat the coarse rice in the Langar before he could have an interview with Guru Sahib. He was so much impressed with this system that he expressed his desire to grant some royal property for 'Guru ka Langar', but Guru Sahib declined it with respect.
Several of these songs are instant classics and for sure, August is the frontrunner for Pop/Contemporary Album, Artist, and Male Vocalist of the Year." Worship Leader's Lindsay Young said that the album "is actually a good fit for both the Christian and mainstream radio. Conveying the truth of God while also delivering an energetic and intelligent musical performance, this album makes it clear that August is a well-seasoned musician with a desire to spread the gospel to all those who will hear—and it does so in a very accessible way." Furthermore, Young called the album a "A sonic mix of John Mayer, Gavin DeGraw, and Stevie Wonder, The Upside of Down is a soulful gospel/country pop fusion with a funk groove that cannot be loosened.
For instance, the prayers to the archangels or the prayer for the Father were added in 1932 and 1938, respectively. Both links in Spanish. The Preces, which is called "the universal prayer of the Work", is described by one journalist as including "blessing of everyone from the Pope to Virgin Mary to the prelate of Opus Dei". John L. Allen describes its contents as follows: "invocations to the Holy Spirit, Jesus Christ, the Blessed Virgin Mary, Saint Joseph, the Guardian Angels, and Saint Josemaría, then prayers for the Holy Father, the bishop of the diocese, unity among all those working to spread the gospel, the prelate of Opus Dei and the other members of the Work, and invocations to Saints Michael, Gabriel, Raphael, Peter, Paul, and John (the Patrons of Opus Dei)".
While the origin of Easter eggs can be explained in the symbolic terms described above, among followers of Eastern Christianity the legend says that Mary Magdalene was bringing cooked eggs to share with the other women at the tomb of Jesus, and the eggs in her basket miraculously turned bright red when she saw the risen Christ. A different, but not necessarily conflicting legend concerns Mary Magdalene's efforts to spread the Gospel. According to this tradition, after the Ascension of Jesus, Mary went to the Emperor of Rome and greeted him with "Christ has risen," whereupon he pointed to an egg on his table and stated, "Christ has no more risen than that egg is red." After making this statement it is said the egg immediately turned blood red.
When he arrives in Tianjin, or Tientsin as it was then spelled, Treadup joins the educational and scientific work of the YMCA. At the 1907 China Centenary Missionary Conference in Shanghai, Treadup takes part in the debate between the older evangelists, who insist that their only mission is to spread the gospel, and the newly arrived missionaries of the Social Gospel persuasion like himself, who are convinced that their mission is good works, that is, the uplift of society through science, education, and social change. Through the decade of the 1910s, Treadup organizes campaigns to introduce modern science to the educated men of the city in the hope that they will spread this knowledge down to the masses. He uses posters, pictures, and scientific demonstrations to arouse interest among the audience, for instance a gyroscope, with which he performs impressive feats.
By July 1852, the mission at Badagry moved to Lagos which was considered an important location to spread the gospel; among those from Badagry who moved to Lagos were Gollmer and Ajayi Crowther. Gollmer obtained land rights to five sites from Oba Akitoye and chose White's Ebute Ero post as the first site of a CMS station. The mission became part of Diocese of Sierra Leone led by Bishop Owen Vidal. In London, an act of parliament, the Bishops in Foreign Countries Act 1841 granted ability to create Anglican bishops in non-British territories and confirmation of communicants by those bishops, CMS led by its secretary, Henry Venn began making plans to make the missions an extension of the English Church and on a path towards self-sustenance under administrations of a local Bishop and Diocesan Synod.
The United Congregational Church in Southern Africa began with the work of the London Missionary Society, who sent missionaries like Dr. Theodorus van der Kemp to the Cape colony in 1799. He was established the first Congregational church in Cape Town in 1801. LMS missionaries like David Livingstone spread the Gospel among the Batswana and Amandbele peoples. After 1820 English and Welsh settlers established their own congregational congregations. Congregationalist missionaries from the American Board of Commissioners for Foreign Missions began work in KwaZulu-Natal in 1830, and several congregations of white settlers formed the Congregational Union of South Africa. These three bodies united to form the United Congregational Church of Southern Africa in 1967. It has approximately 500,000 members in 450 local congregations. The United Congregational Church is a member of the World Communion of Reformed Churches.
The Great Commission, stained glass window, Cathedral Parish of Saint Patrick in El Paso, Texas In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The most famous version of the Great Commission is in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit. The Great Commission is similar to the episodes of the commissioning of the Twelve Apostles found in the other Synoptic Gospels, though with significant differences. Luke also has Jesus dispatching disciples during his ministry, sending them to all the nations and giving them power over demons, including the seventy disciples.
Snell claimed that the aim of a medical mission "should be to primarily prevent and heal disease in the name of the Great Physician," rather than "spread the Gospel of Jesus Christ," as he says mission work does. Snell believed that medical work was much more beneficial to individuals than "submerging the healing by preaching," and continuously pushed for the need for up-to-date medical practice and equipment, one of the reasons that the new aforementioned hospital was such a success. Snell also established the concept of treating minor medical issues in a cheaper building, while those who were seriously ill could have access to a bed and more extensive care. Another idea which affected the majority of hospitals in the region included the value of sunshine as a disinfectant, and as such he insisted all rooms receive sun.
Joseph's high estimation of Abel is palpably evident in the Prophet's dictated phrasing of Elijah's priesthood license: Therein, after declaring his ordination as "an Elder" of the restored church of Christ, Joseph recommends Elijah as his "worthy brother in the Lord," one who is "duly authorized" to spread the gospel in a manner "equal to the authority of that Office" — a man of "good moral character," possessing "zeal for the cause of righteousness," with a "diligent desire to persuade men to forsake evil & embrace truth ... Praying for his success & prosperity in our Redeemer's Cause," the Prophet thus certifies Abel unequivocally, and "confidently" recommends him "to all candid and upright people" as "a worthy member of society" deserving of all "fellowship and esteem."Priesthood License of Elijah Abel. (31 March 1836). Recorded by Joseph Smith, Jr. and Frederick G. Williams. Michael Marquardt Papers, box 6, folder 1.
Maria Angelorum Chapel On March 13, 1849, six women and five men, lay people, along with Father Francis Anthony Keppeler and his assistant, Father Mathias Steiger, of the parish of Our Lady of the Assumption, Ettenbeuren, Bavaria, set sail for America with eleven Third Order Secular Franciscans, to assist Bishop J. Martin Henni in the newly organized diocese of Milwaukee, Wisconsin. Arriving at the diocese on May 18, 1849, the six women in the group, with Mother Aemiliana Dirr as their leader, committed themselves to founding a religious community to spread the gospel among German immigrants, especially through educating children, caring for the disadvantaged, and, when possible, establishing perpetual adoration of the Blessed Sacrament."FSPA History", Franciscan Sisters of Perpetual Adoration In 1855 the sisters assumed care and education of orphaned boys at St. Aemilian's Orphanage for Boys, built by the Milwaukee diocese. Diverted from education to household duties at the newly built diocesan St. Francis Seminary in 1856; and overwhelmed with physical labor, and finding themselves unable to develop a truly religious life, in 1860 the founders left the community.

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