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103 Sentences With "spiritual being"

How to use spiritual being in a sentence? Find typical usage patterns (collocations)/phrases/context for "spiritual being" and check conjugation/comparative form for "spiritual being". Mastering all the usages of "spiritual being" from sentence examples published by news publications.

How reliant we are on the physical aspects of our spiritual being.
What a truly random, deliciously juicy situation a third-party spiritual being has gifted us.
But there are those who still revere her as a powerful—if misunderstood—spiritual being.
He was everything that a person could be, a spiritual being trapped in a shell.
You know, he has been touched in Nook's videos, and it's like he's got a, a spiritual being with Nook.
In multiple interviews since that accident, Earnhardt credits a spiritual being for pulling him out of the fire to safety.
Achieving a higher and more blissful state of awareness to your sexuality, and who you are as a spiritual being.
Earnhardt has credited a spiritual being for pulling him out of that fire to safety, according to interviews about that incident.
Earnhardt has credited a spiritual being for pulling him out of that fire to safety, according to interviews about that incident.
Cameron Graves: There are actually planetary princes that are associated with all the planets; one spiritual being, a consciousness that resides around the planet itself.
All that matters is that Keanu Reeves is in this movie and that he plays some kind of spiritual being who appears in a mystical tumbleweed.
Avatar is a three-season fantasy epic about a boy named Aang who happens to be the Avatar — a spiritual being responsible for saving the world.
"I believe very much that each of us is a spiritual being, and that&aposs how I see the world," Brown said, adding that she feels people should treat human beings with respect.
"I work, I have a family and I'm a spiritual being who likes to understand why things happen in the world and want to learn more so that I can have them not affect me adversely," he said.
Unsurprisingly, some of the show's most beautiful images come from the museum there: the sandstone figure of a bodhisattva wrapped in a breeze-ruffled cloak, and the carved foot-high head of a gender-fluid spiritual being lost in a dream of peace.
" Eisenhower said the two "never" discussed any plans for mobilizing nations, but said he saw Graham as "a man who clearly understands that any advance in the world has got to be accompanied by a clear realization that man is, after all, a spiritual being.
Looking out at the landscape I know where I was created, what family was created there, what type of Apache was created over there, what spiritual being was created there, who is from the earth, the canes, the river, the lake, under the lake, on top of that mountain over there.
The point is what you do with that experience, because we're only here for a certain amount of time whatever happens and I'm determined not to make the best of this in terms of material gain or whatever, but I'm determined to be as successful as a spiritual being or whatever, to be able to be whole, and writing this book has definitely helped me be whole.
Linguistic studies suggest that the name "Chukwu" is a portmanteau of the Igbo words "chi" ("spiritual being") and "ukwu" ("great in size").
The Church of Scientology, founded by L. Ron Hubbard, teaches that an immortal spiritual being exists inside everyone. The Church uses the "auditing" practice to help interested people become aware of this spiritual being. The Church uses the "training" courses to help participants to become auditors. The Church charges for those services due to the belief that, any time a person receives something, that person must pay something back in return.
Father :God, the Eternal Father, is a personal and spiritual Being, who is omnipotent, omnipresent, omniscient. He is infinite in wisdom and love. 4\. Son :Jesus, the Christ, is God in verity.
In contrast to classical anthropology, the researchers do not view man dualistically as a spiritual being trapped in a body, but as a creature whose special features are the result of evolutionary genetics.
In fact, it is also touched in his spiritual being, faced with the abandonment of God. In the absence of God emerges the final hope of the Psalmist, expressed confidence cry in the last three verses.
Weyekin or wyakin is a Nez Perce word for a type of spiritual being. According to Lucullus Virgil McWhorter, everything in the world - animals, trees, rocks, etc. - possesses a consciousness. These spirits are thought to offer a link to the invisible world of spiritual power.
The last category views the Native American as a spiritual being. Although this spirituality is perceived as an inherent closeness to nature and especially the earth, which gives Native peoples a "certain nature-based nobility", it is also regarded as simple and heathen.Kilpatrick, Celluloid Indians, xvii.
Burton, Shirley J. "Obscene, Lewd, and Lascivious: Ida Craddock and the Criminally Obscene Women of Chicago, 1873-1913." Michigan Historical Review 19: 1 (1993): 1-16. In 1894, Craddock authored "Heavenly Bridegrooms", in which she described her sexual relationship with a spiritual being she called Soph.
The basic principle of the work with children in Tamera is the “education of perception.” In addition to languages, math, biology, and geography, the main emphasis in learning is placed on studies in community development, art, cosmology, international networking, and how to be a spiritual being in the world.
In ancient China, there was a belief in supernal and earthly powers of deities and spirits. This includes a belief in Tian, a celestial deity with great influence on Earth and a belief in a spiritual being named Wu as a personified spirit of warfare, comparable to Ares or Mars.
Sri Aji Kresna Kepakisan was the grandson of a Brahmin but himself belonged to the Ksatria caste. His mother was a spiritual being, an apsara. His two elder brothers were vassal princes of Blambangan and Pasuruan on Java. Sri Aji Kresna Kepakisan established his palace (puri) in Samprangan, in the Gianyar regency.
Anowa supports her husband Kofi both physically and emotionally. Through her support Kofi does prosper in wealth, but becomes poor as a spiritual being. Through his accumulation of wealth Kofi loses himself in it. His once happy marriage with Anowa becomes changed when he begins to hire slaves rather than doing any labor himself.
Niankhknum's is seriously damaged. The false door provided an accessway for the deceased, as a spiritual being, to reach offerings left at the tomb by the living. These offerings were to be set on plinths in front of the false doors. Behind the false doors is a small statue closet known as the serdab.
Gabriele Wittek claims to have heard the first "inner words" after the death of her mother. After a year, she saw her dead mother appear during a spiritual meeting, and spoke to her. Wittek claimed to have experienced several apparitions later, including of a spiritual being named "Brother Emmanuel". Finally, she met Christ himself.
It's a very uplifting song. Lyrically it's about progressing as a human being, as a spiritual being in this crazy shit. It sounds clichéd as this band is my lifeline to humanity, its what connects me to the flow of life." Continuing, he also stated this about his motives for "Lifeline": "We know right now America is crazy times.
In 1874, Alfred Russel Wallace visited Hudson and a photograph of him with his deceased mother was produced. Wallace declared the photograph genuine, declaring "I see no escape from the conclusion that some spiritual being, acquainted with my mother's various aspects during life, produced these recognisable impressions on the plate."Wallace, Alfred Russel (1875). On Miracles and Modern Spiritualism.
Amay Gyan (,also known as Ma Chan Thar) is a prominent Burmese nat (spiritual being). She is one of the five mother nats of Burma. The festival of Amay Gyan is held on June 17–18 of each year at Aye Kyi Kone Village near the Yangon- Mandalay Highway of Mileage mark 347, Tada-U Township, Mandalay Region.
In cases of serious illness, the shaman enters a trance and travels through the spirit world to discern the cause and remedy of the problem, usually involving the loss or damage of a soul. This ritual ceremony, called "ua neeb", consists of several parts. The first part of the process is "ua neeb Saib": examining the spiritual aura of the situation to determine what the factors are. If during ua neeb Saib the shaman observes something seriously wrong with the individual, such as a soul having lost its way home and caught by some spiritual being, the shaman will end the first part of the ceremony process by negotiating with the spiritual being ("whoever has control of this individual soul") to release the soul; most of the time this will do.
Upon incarnation, the protagonist is asked by Rikurēru to prevent the disaster, which should occur after fifteen days, along with a spiritual being called Totem (トーテム). The game was highly acclaimed at Enterbrain-held Contest Park, in which a reviewer described its game design as "stress-free," mainly due to the prevention of lengthy cutscenes.トム関口 Retrieved on 2007-10-31.
Six of the major methods used by the Universal White Brotherhood to practice and reinforce their beliefs include: meditation, music and singing, eating in silence, respiration, spiritual gymnastics, and paneurhythmy. While each of these are different, they all possess the element of meditation and reflection that allow the practitioner to embrace their environment, connect with their community, and further understand their spiritual being.
It is the basis of their material and spiritual being, as well as the source of their physical and emotional nourishment. Jakun people do not consider themselves as a higher being higher than animals. They speak with animals too, as if they can understand them. There is great respect for every living thing, from the big elephant to the tiny cicada.
This is shown through the evil that once grew in Cheshunt many years ago, when the town's old caretaker died (a significant plot point). The presence of Lallie, who seems to be some kind of spiritual being rather than a physical person, hints that it is recognized by some kind of greater consciousness that evil will repeat itself and something terrible will happen again.
" The St. Petersburg Times reports that Scientologist Matt Feshbach, a multimillion-dollar donor who is one of the few who has done Super Power, now feels that he "senses danger faster than most people. He appreciates beauty more deeply than he used to. He says he outperforms his peers in the money management industry." Feshbach says that he has become "a more competent spiritual being.
As the Araucanians had not a properly called god of evil, Gualichu was not worshipped but feared. He was blamed for every disease or calamity, and all evil happenings were said to be caused by him. Gualichu could enter people's body or objects and then an exorcism had to be performed to expel him (see also demon possession). He was a purely spiritual being and there is no depiction of him.
"ahuric" and "daivic" words for developed for such things as body parts. For example, the word zasta and gava became used for the hands of a righteous and evil person, respectively. This was however not a gnostic system like the ones that flourished in the Middle East in the Common Era. This was because there was no myth of evil being created through the corruption of a spiritual being.
Earl J. Doherty (born 1941)Library of Congress authority file, accessed April 18, 2010. is a Canadian author of The Jesus Puzzle (1999), Challenging the Verdict (2001), and Jesus: Neither God Nor Man (2009). Doherty argues for a version of the Christ myth theory, the thesis that Jesus did not exist as a historical figure. Doherty says that Paul thought of Jesus as a spiritual being executed in a spiritual realm.
The Koo- Wee-Rup and Bunyip areas, among others, are considered to be places of importance to the Victorian Aborigines, particularly the Bunurong people of the Kulin nation, the traditional owners of the area, from whom the word Bunyeep is derived. They believe the Bunyip is a spiritual being which lives near water and preys on humans who come too near.Roberts(1985) quoted in Claessen, Samantha (2007). Bunyip Sanctuary Master Plan.
Brass figures are often worn on the body by members of the family. Each of these figures displays different gestures or poses, some of them may have two or even three heads, some female figures carry an infant under one arm. These unique features represent the particular talent or power of the spiritual being that they embody. A figure with two heads is twice as quick to recognize threat and to deal with it.
They also believe that the soul of a man which is immortal unites with the supreme soul, possesses the qualities of a spiritual being and always blesses the family. So every Ahom family in order to worship the dead establish a pillar on the opposite side of the kitchen (Barghar) which is called ‘Damkhuta’ where they worship the dead with various offerings like homemade wine, mah-prasad, rice with various items of meat and fish.
The Church of Scientology maintains a wide variety of beliefs and practices. The core belief holds that a human is an immortal, spiritual being (thetan) that is resident in a physical body. The thetan has had innumerable past lives, some of which, preceding the thetan's arrival on Earth, were lived in extraterrestrial cultures. Based on case studies at advanced levels, it is predicted that any Scientologist undergoing auditing will eventually come across and recount a common series of events.
The man himself, > one man is more valuable as a spiritual being. And immortal soul also > follows from the recognition of God, faith in the world order and justice. > It would not be justice, there would be perfect equality without eternal > souls. Immortality are experiencing now, in this life; we have no experience > of life after death, but we have, we have the experience now that life truly > and fully human only live sub specie aeternitatis.
During his stay with Parsons, Hubbard had come to regard himself as an adept or "magus", an enlightened spiritual being existing on a higher spiritual plane than the rest of the human race.Reitman, p. 21 Urban highlights Hubbard's repeated invocations of the Guardian, his spiritual adviser. This concept is drawn directly from Aleister Crowley's book Magick in Theory and Practice, which advocates that "adepts" should make it a priority to get in touch with their Guardian.
In 1929 Hartmann married Frida Rosenfeld, with whom he had a son, Olaf (1930), and a daughter, Lise (1932). In 1931 he became Professor of Theoretical Philosophy in Berlin. He held the Chair until 1945. During this time he successively published many pieces of his ontology: Das Problem des geistigen Seins (The Problem of Spiritual Being) (1933), Zur Grundlegung der Ontologie (On the Foundation of Ontology) (1935), Möglichkeit und Wirklichkeit (Possibility and Actuality) (1938) and Der Aufbau der realen Welt.
Unger, Merrill F., Harrison, R.K., ed. Chicago: Moody Publishers, Paul taught that Christians should actively avoid participating in the worship of anything other than God. He considered it common sense that the worship of God and the worship of any other spiritual being are incompatible: Paul warned the Galatians that those who live in idolatry “will not inherit the kingdom of God,” and in the same passage associates witchcraft with idolatry.Galatians 5:19-21; Galatians: Luther, McGrath A. and Packer J.I., eds.
Any physical ill-being must be endured with patience and steadfastness, as any form of physical suffering allows time for self-reflection and spiritual progress. The best way to cure a disease is to improve one's diet by practicing vegetarianism, reflective of the non-violent way of living. Buddhism also lays great stress on fasting on special days which helps revitalize the physical and spiritual being. Any form of organ transplant has been viewed as a supreme form of generosity as well.
Although these traits are valued within the Ganguro sub- culture, they are often still ridiculed and rejected within mainstream society. Yamanba, which developed as a branch of Ganguro, incorporated more elements from traditional Japanese culture. Before the name Yamanba became associated with the fashion trend, it referred to a mountain hag who was the namesake of the Yamanba (noh play). The play tells the story of a traveler who encounters this woman and questions whether she is a spiritual being or simply an old woman.
The Theosophist Alice Bailey taught that Christ (in her books she refers to the powerful spiritual being best known by Theosophists as Maitreya as The Christ or The World Teacher, not as Maitreya) would return “sometime after AD 2025”, and that this would be the New Age equivalent of the Christian concept of the Second Coming of Christ.Bailey, Alice A. The Externalisation of the Hierarchy New York:1957 Lucis Publishing Co. Page 530Bailey, Alice A. The Reappearance of the Christ New York:1948 Lucis Publishing Co.
On the other hand, men are associated with the exterior and with external relation among clans as well as communication with the spiritual being. Similarly, the door on the right front is reserved for male access, while the one on the left rear is reserved for female access; each leading to a slightly lower verandah and to the exterior. The right-left and front-back dualities are further reflected onto the four main posts of the roof. These four posts supported the peak of the roof.
The Murrinh-Patha conducted a bullroarer ceremony, known secretly as Karwadi, and publicly as the Punj. This was analysed by W. E. H. Stanner in terms of a pattern he discerned underlying the more general rite of sacrifice in other cultures, consisting of (a) something of value consecrated to a spiritual being, and whose aim lies beyond the common ends of life; (b) te object of sacrifice undergoes transformation;(c) The object of sacrifice, whose nature has thereby been transformed, is restored to those who made the offering; and (d) and then shared by the community, allowing their loss of the earlier state to be offset by a gain. In the general context of aboriginal religion, such initiations instill the idea that in the dreamtime, extraordinary events once took place which set the fundamental pattern of man's life in his given environment, and the living must commemorate and keep actively in touch with the symbolic truths and paths outlined illo tempore. Broadly speaking he writes that: > The Karwadi ceremony may be described as a liturgical transaction, within a > totemic idiom of symbolism, between men and a spiritual being on whom they > conceive themselves to be dependent.
Augustine based his descriptions of demons on his perception of the Greek Daimon. The Daimon was thought to be a spiritual being, composed of ethereal matter, a notion also used for fallen angels by Augustine.David L Bradnick Evil, Spirits, and Possession: An Emergentist Theology of the Demonic Brill 2017 page 40 However, these angels received their ethereal body only after their fall. Later scholars tried to explain the details of their spiritual nature, asserting that the ethereal body is a mixture of fire and air, but that they are still composed of material elements.
Max Heindel en The Rosicrucian Fellowship. (Translation by Elizabeth C. Ray). 2009 STICHTING ZEVEN, The Hague, The Netherlands. Heindel reported that, with his mind already made up to return, feeling that he had given up his work in America in vain to take this trip, he was visited by the vital body of a spiritual being who identified himself as an Elder Brother of the Rosicrucian Order, an Order in the inner worlds formed in the year 1313 and having no direct connection to physical organizations which call themselves by this name.
As a result of his interests he investigated the relationship between medicine, counseling, and spiritual values. Although he initially considered giving up medicine for counseling, he finally decided to combine the two, and in 1937 he transformed his private medical practice into a counseling practice. In 1940 he published his first book Médecine de la Personne (trans. The Healing of Persons), which was dedicated to Frank Buchman, the founder of the Oxford Group, wherein he advocates that man is more than just body and a mind, he is also a spiritual being.
The foundation soon entered bankruptcy, and Hubbard lost the rights to his publication Dianetics: The Modern Science of Mental Health in 1952. He then recharacterized the subject as a religion and renamed it Scientology, retaining the terminology, doctrines, the E-meter, and the practice of auditing. Within a year, he regained the rights to Dianetics and retained both subjects under the umbrella of the Church of Scientology. The Church of Scientology says that a human is an immortal, spiritual being (thetan) that is resident in a physical body.
Elahi's philosophy addresses questions about the origin and nature of human beings, their role and responsibilities in the world, and their ultimate destination. His work highlights the idea of the duality of man as both a material and spiritual being, and reasserts the importance of their metaphysical dimension. He believed that self-realization requires more than mere reflection, and that spirituality, like any science, must necessarily be grounded in verifiable experiences. Elahi's written and oral teachings are thus the direct result of his personal experiences, rather than philosophical reflections.
Kunapipi, also spelt Gunabibi, is a mother goddess and the patron deity of many heroes in Australian Aboriginal mythology. She gave birth to human beings as well as to most animals and plants. Now a vague, otiose, spiritual being, "the old woman" once travelled across the land with a band of heroes and heroines, and during the ancestral period she gave birth to men and women as well as creating the natural species. She could transform herself either into a male or female version of the Rainbow Serpent.
Christadelphians believe that the Satan or Devil is not an independent spiritual being or fallen angel. Devil is viewed as the general principle of evil and inclination to sin which resides in humankind. They believe that, dependent on the context, the term HaSatan in Hebrew merely means "opponent" or "adversary" and is frequently applied to human beings. Accordingly, they do not define Hell as a place of eternal torment for sinners, but as a State of Eternal Death respectively non- existence due to annihilation of body and mind.
L. Ron Hubbard claimed benefits from auditing including improved IQ, improved ability to communicate, enhanced memory and alleviation of issues such as psychosis, dyslexia and attention deficit disorder. Some people have alleged that auditing amounts to medical treatment without a license, and in the 1950s, some auditors were arrested on the charge. The Church disputes that it is practicing medicine, and it has successfully established in United States courts of law that auditing addresses only spiritual relief. According to the Church, the psychotherapist treats mental health and the Church treats the spiritual being.
It is defined as the inner unity of a person's "bodily and spiritual being" that successfully integrates a person's sexuality with his or her "entire human nature". To acquire this virtue one is encouraged to enter into the "long and exacting work" of self-mastery that is helped by friendships, God's grace, maturity, and education "that respects the moral and spiritual dimensions of human life."USCCB, pp. 405–406 The Catechism categorizes violations of the sixth commandment into two categories: "offenses against chastity" and "offenses against the dignity of marriage".
Moko tattoos were facial designs worn to indicate lineage, social position, and status within the tribe. The tattoo art was a sacred marker of identity among the Māori and also referred to as a vehicle for storing one's tapu, or spiritual being, in the afterlife. deserter from the British Army; skin removed post-mortem Tattoos are sometimes used by forensic pathologists to help them identify burned, putrefied, or mutilated bodies. As tattoo pigment lies encapsulated deep in the skin, tattoos are not easily destroyed even when the skin is burned.
"Wagner, Confronting the Powers, 173. George Otis says that Daniel 10 is "a well-defined case of an evil spiritual being ruling over an area with explicitly defined boundaries."George Otis, "An Overview of Spiritual Mapping," in Engaging the Enemy How to Fight and Defeat Territorial Spirits, 35. David E. Stevens notes that many scholars take the Prince of Persia to be an earthly political authority, such as Cambyses II. Stevens personally accepts the angelic interpretation, but argues that the "influence exerted by these angelic princes is personal and sociopolitical in nature and not territorial.
Thompson's second book, At the Edge of History was reviewed in The New York Times by Christopher Lehmann-Haupt in March 1971.Christopher Lehmann-Haupt, "History as Science-Fiction", March 19, 1971 New York Times Thompson's 1974 Passages About Earth was reviewed in Time. The reviewer wrote: > From ample but largely gloomy evidence of rapid social change — future > shock, ecological disruption, population explosion, proliferation of > information — Thompson draws a startling conclusion: "We are the climactic > generation of human cultural evolution." Man, he asserts, will now either > slide back into a new Dark Age or evolve into a higher, more spiritual > being.
Goodspeed Brothers' 1886 History of Tennessee, recorded a short account of the legend that identified the spirit as female and stated that interest in the phenomenon was widespread in the region at the time. > A remarkable occurrence, which attracted wide-spread interest, was connected > with the family of John Bell, who settled near what is now Adams Station > about 1804. So great was the excitement that people came from hundreds of > miles around to witness the manifestations of what was popularly known as > the "Bell Witch." This witch was supposed to be some spiritual being having > the voice and attributes of a woman.
Hubbard introduced the Scientology cross in the 1950s as the central symbol for the church. He described the eight points of the cross as symbolizing the "eight dynamics" or eight measures for survival that all human beings have, which includes the urge to service as a spiritual being and the urge to survive as a godlike entity. Hubbard writes that survival is moving away from death and towards immortality, and that human beings are constantly on the search for feelings of pleasure and motivated by the avoidance of pain. # The first dynamic is the urge toward survival of self.
Training is also given in the process of auditing others. The Bridge to Total Freedom is considered a metaphor for the spiritual life of the believer, and is also a detailed outline of the process a Scientologist undergoes in order to develop spirituality. It follows a strict hierarchy with ascending levels. The main goal of the first stage is to be freed from limitations of the MEST universe (MEST standing for matter, energy, space and time), while the second stage is about regaining creative powers as a spiritual being which have been lost according to the teachings of Scientology.
Linguistic studies of the Igbo language suggest that the name Chukwu is a compound of the Igbo words Chi (spiritual being) and Ukwu (great in size). Each individual is born with a spiritual guide/guardian angel or guardian principle, "Chi", unique to each individual and the individual's fate and destiny is determined by their Chi. Thus the Igbos say that the siblings may come of the same mother but no two people have the same Chi and thus different destinies for all. Alusi, alternatively known as Arusi or Arushi (depending on dialect), are minor deities that are worshiped and served in Odinani.
Flowing on from the BK belief that everyone is a spiritual being, is the practice of Shubhawna (pure feelings) and Shubkamna (good wishes). For BKs, all prejudices and ill-feelings are seen as arising from identifying the self and others based on external labels like race, religion, gender, nationality, beauty (or lack of), etc. However, when there is the practice of finding the intrinsic goodness in each one, the prejudice based on those labels is replaced by the vision of one Spiritual Parent, one Human family, and universal spiritual values such as respect, love, peace and happiness.Encyclopedia of Hinduism.
Thus Quranic passages on the death of Jesus affirm that while the Pharisees intended to destroy Jesus completely, they, in fact, succeeded only in killing the Son of Man, being his nasut (material being). Meanwhile, the Son of God, being his lahut (spiritual being) remained alive and undying — because it is the Holy Spirit.Encyclopedia of Islam, Jesus article. cf. L. Massignon, Le Christ dans les Évangiles selon Ghazali, in REI, 1932, 523-36, who cites texts of the Rasa'il Ikhwan al-Safa, a passage of Abu Hatim al-Razi (about 934), and another of the Isma'ili da'i Mu'ayyad fid-din al-Shirazi (1077).
The practice has varied between different civilizations, with some like the Aztecs being notorious for their ritual killings, while others have looked down on the practice. Victims ranging from prisoners to infants to virgins were killed to please their gods, suffering such fates as burning, beheading and being buried alive. Animal sacrifice is the ritual killing of an animal as practiced by many religions as a means of appeasing a god or spiritual being, changing the course of nature or divining the future. Animal sacrifice has occurred in almost all cultures, from the Hebrews to the Greeks and Romans to the Yoruba.
Weaving plays a role in the creation myth of Navajo cosmology, which articulates social relationships and continues to play a role in Navajo culture. According to one aspect of this tradition, a spiritual being called "Spider Woman" instructed the women of the Navajo how to build the first loom from exotic materials including sky, earth, sunrays, rock crystal, and sheet lightning. Then "Spider Woman" taught the Navajo how to weave on it. Because of this belief traditionally there will be a “mistake“ somewhere within the pattern. It is said to prevent the weaver from becoming lost in spider woman’s web or pattern.
Lucas tells Denise that he has taken all responsibilities for his past actions, as he has been mentally ill and wanted to believe he was being guided by some spiritual being. Lucas admits to Denise that he is still in love with her, although she denies still being in love with him, and reveals that he is aware of Jordan being in trouble with the police. Lucas then encourages Denise to find him herself so she can help him. Denise later finds Jordan (now played by Joivan Wade) and convinces him and his son JJ Johnson (Zayden Kareem) to move in with her.
Magick Without Tears, > "Letter C." New Falcon Publications, 1991. Although the Great Work can describe specifically the moment of union between the self and the divine, it can also deal with the spiritual process in its entirety. Crowley also speaks on the Great Work as the conscious process of spiritual growth. Here Crowley described his own personal Great Work in the introduction to Magick (Book 4): > In my third year at Cambridge, I devoted myself consciously to the Great > Work, understanding thereby the Work of becoming a Spiritual Being, free > from the constraints, accidents, and deceptions of material existence.
Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. According to Pippin's non-metaphysical interpretation of Hegel, the Hegelian "Geist" (which is usually translated as "Spirit") is not a divine spiritual being, and accordingly Hegel's idealism is not a defense of monistic pantheism. According to Pippin, the Hegelian "Geist" should be understood as the totality of norms, which according to them, we can justify our beliefs and actions. The important point is that, we cannot justify anything but in such a normative logical space of reasons.
He also drew attention to the pre-nazistoid tendencies in the work of Norway's great writer, Knut Hamsun. Further he radically criticized other totalitarian ideologies of the time including Stalinism and Fascism, underscoring that they undermined the individuality and responsibility of man, as man is primarily to be understood as a spiritual being. And though Larsen considered himself a Christian, he strongly rejected the then widespread message of the Oxford Group, most notably represented by the evangelist Frank Buchman, claiming that they represented a materialistic mentality. In Janus Larsen also presented the work of many international writers to the Norwegian public, both in the form of reviews and first-time translations.
In the opening book of the Canopus in Argos series, Shikasta, Lessing introduced six metaphysical Zones (akin to cosmological planes) that encircle the planet Shikasta (an allegorical Earth). These Zones, numbered One to Six, each represent different levels of spiritual being. Shikasta only deals with Zone Six, the innermost and least pure of the Zones, which one commentator described as "a kind of purgatory in which humans wait out the time between incarnations on earth". Adjacent Zones in the numerical sequence border each other, from Zone Six (the lowest) up to Zone One (the highest and purest), each with a terrain more mountainous than the previous.
A companion to Philosophy in the Middle Ages (Malden MA: Blackwell 2003) Going deeper into the investigation of the soul, Jean introduces a doctrine that distinguishes the soul into two levels of reason: higher and lower. The levels of the soul are distinguished according to their objects: the objects of higher reasoning can be classified as a spiritual being, and the objects of lower reasoning are classified as corporeal. “Following Augustine, Jean classifies the objects of knowledge further by dividing them into four categories: beings above, beside, in, or beneath the soul”.Bowman, Leonard The Development of the Doctrine of the Agent Intellect in the Franciscan School of the Thirteenth Century.
In the ancient Greek religion, daimon designates not a specific class of divine beings, but a peculiar mode of activity: it is an occult power that drives humans forward or acts against them. Since daimon is the veiled countenance of divine activity, every deity can act as daimon. A special knowledge of daimones is claimed by Pythagoreans, whereas for Plato, daimon is a spiritual being who watches over each individual, and is tantamount to a higher self, or an angel. While Plato is called ‘divine’ by Neoplatonists, Aristotle is regarded as daimonios, meaning ‘an intermediary to deities' – therefore Aristotle stands to Plato as an angel to a deity.
A Dragoon, or powerful spiritual being, who is actually an AI (artificial intelligence) weapon created during the Genesis Wars to battle an alien race that attacked humans 5000 years ago. She was used as a last resort plan to protect the Providence Breaker from the Peacemakers and is the last remaining Dragoon in the world of Providence that is fully functioning. Solemn, calm and quiet, Zefiris first appears as a mysterious character who shows up whenever the Casulls are in trouble and often gives them helpful advice. Zefiris appears to be something like a cosmos guardian (Peacemaker) due to her strange abilities and unfazed demeanour.
However, today the monarch is advised by the outgoing Prime Minister as to whom he or she should offer the position to next. The House of Lords is known formally as, "The Right Honourable The Lords Spiritual and Temporal in Parliament Assembled," the Lords Spiritual being bishops of the Church of England and the Lords Temporal being Peers of the Realm. The Lords Spiritual and Lords Temporal are considered separate "estates," but they sit, debate and vote together. Since the Parliament Acts 1911 and 1949, the powers of the House of Lords have been very much less than those of the House of Commons.
Very much as in Hermetic Qabalah and orthodox Kabbalah, it is believed that prayer can influence both the physical and non-physical worlds. The use of ritualistic signs and names are believed to be archetypes in which the subconscious may take form as the Inner God, or another spiritual being, and the "prayer from the heart" to be that spiritual force speaking through the participant. Many Thelemites recite "Resh" (Liber Resh vel Helios, or "Liber CC") facing the direction of the ever-present sun as it rises in the East, triumphs in the (northern-hemisphere) South, sets in the West, and "hides" in the North. Image shows a close-up of the Stele of Revealing.
Mae Dam Mae Phi celebrations in Assam, India. The Ahom religion is based on ancestor-worship. The Ahoms believe that a man after his death remains as ‘Dam’(ancestor) only for a few days and soon he becomes ‘Phi’ (God). They also believe that the soul of a man which is immortal unites with the supreme soul, possesses the qualities of a spiritual being and always blesses the family. So every Ahom family in order to worship the dead establish a pillar on the opposite side of the kitchen (Barghar) which is called ‘Damkhuta’ where they worship the dead with various offerings like homemade wine, mah-prasad, rice with various items of meat and fish.
A brown haired Swedish man with a mustache and goatee walks into the kitchen with groceries in his hands, with one of the two Swedish woman glancing at him after walking pass her from behind. A group of other Swedish people are seen helping a wavy blond haired Swedish man axing wood from a tree. The blond haired Swedish man with a white bucket hat on hears something and walks off into the forest area, where he sees something, presumably a spiritual being, and is frightened. Now at nighttime, the other group of fellow Swedes are inside the red wooden camp building roasting marshmallows from a fire using fire wood they've axed from earlier.
Natural medicine within Tonga also incorporates the role of traditional healers, referred to as Kau faito'o, who are considered to have a high level of knowledge and expertise regarding ethnomedical practices and pharmacology. Traditional healers are known to have extensive knowledge of Tongan spirit illnesses which are caused by disturbances in the relationship between the physical, such as society or the land, and the spiritual, being gods and supernatural beings. Initially this was done by 'Priest' healers prior to the spread of Christianity throughout Tonga and they were viewed to be the only entity able to communicate between sick individuals and the gods. A healer will apply techniques of conversation and discussion, natural and native remedies and massaging affected areas where appropriate.
Personification as an artistic device is easier to discuss when belief in the personification as an actual spiritual being has died down;Paxson, 6–7; Escobedo, Introduction this seems to have happened in the ancient Graeco-Roman world, probably even before Christianization.Although given the persistence of ideas from Neoplatonism and folk religion this cannot be entirely certain. See, for example Gombrich 5–6 (on pdf) In other cultures, especially Hinduism and Buddhism, many personification figures still retain their religious significance, which is why they are not covered here. For example Bharat Mata was devised as a Hindu goddess figure to act as a national personification by intellectuals in the Indian independence movement from the 1870s, but now has some actual Hindu temples.
The next day he goes to visit Abel the Magus in his own apartment and he describes how easily a writer's work can be stolen and Abel is quite paranoid of this happening to him. Abel the Magus distrusts the Thief of Talant who then antagonizes Abel by satirizing his fears, calling them unfounded. This point marks the transition between the young man who first came to Paris, and the deterioration of that spiritual being in the next half of the novel. The Thief takes to the streets again and now more clearly realizes that Paris cares little for ambitious poets as all they do is laugh at him and point out the foreign nature of his accent, ostracizing him.
Nomenclature begins in Dianetics where Hubbard uses basic english and some adjectives as nouns to obviate the necessity of having to explain the old to understand the new. With the exception of the Biology definition of the word engram, which differs from the commonly accepted medical definition, most terms used in the book Dianetics: The Modern Science of Mental Health do not have existing meanings in English. The word "percept" exists in the English language but the word "perceptic" seems to be unique to Scientology as in the Super Power "Perceptics Rundown", a series of procedures designed to enhance a person's ability to perceive as a spiritual being while exterior to the physical body (O.B.E.). When developing the nomenclature of Scientology, Hubbard tended to use the same words used by the general public e. g.
Voget describes the sexual lives of young Native Americans as "rather inclusive", including bestiality. In addition, the Copper Inuit people had "no aversion to intercourse with live animals". Several cultures built temples (Khajuraho, India) or other structures (Sagaholm, barrow, Sweden) with zoophilic carvings on the exterior, however at Khajuraho, these depictions are not on the interior, perhaps depicting that these are things that belong to the profane world rather than the spiritual world, and thus are to be left outside. In the Church-oriented culture of the Middle Ages, zoophilic activity was met with execution, typically burning, and death to the animals involved either the same way or by hanging, as "both a violation of Biblical edicts and a degradation of man as a spiritual being rather than one that is purely animal and carnal".
If the Ottoman Empire had been a sick man, then: > There has been something pathological about the history of this Near Eastern > World. It has had an undue share of political misfortunes, and had lain for > centuries in a kind of spiritual paralysis between East and West—belonging > to neither, partaking paradoxically of both, and wholly unable to rally > itself decidedly to one or the other. Having supposed that it was sick, he kills it off: "The Near East has never been more true to itself than in its lurid dissolution; past and present are fused together in the flare." To Toynbee the Near East was a spiritual being of a "Janus-character", connected to both east and west: > The limits of the Near East are not easy to define.
In the Church-oriented culture of the Middle Ages, zoosexual activity was met with execution, typically burning, and death to the animals involved either the same way or by hanging. Masters comments that: :"Theologians, bowing to Biblical prohibitions and basing their judgements on the conception of man as a spiritual being and of the animal as a merely carnal one, have regarded the same phenomenon as both a violation of Biblical edicts and a degradation of man, with the result that the act of bestiality has been castigated and anathematized [...]" In 1468, Jean Beisse, accused of bestiality with a cow on one occasion and a goat on another, was first hanged, then burned. The animals involved were also burned. In 1539, Guillaume Garnier, charged with intercourse with a female dog (described as "sodomy"), was ordered strangled after he confessed under torture.
The popular reasons given are, firstly, the fact just mentioned, that the Lotus-seed contains within itself a perfect miniature of the future plant, which typifies the fact that the spiritual prototypes of all things materialised on Earth. Secondly, the fact that the Lotus plant grows up through the water, having its root in the Ilus, or mud, and spreading its flower in the air above. The Lotus thus typifies the life of man and also that of the Kosmos; for the Secret Doctrine teaches that the elements of both are the same, and that both are developing in the same direction. The root of the Lotus sunk in the mud represents material life, the stalk passing up through the water typifies existence in the astral world, and the flower floating on the water and opening to the sky is emblematical of spiritual being.
Life Portrait of Shri Satpal Ji Maharaj (1979), p.5 Young Satpal Maharaj often used to deliver spiritual discourses to awaken human values from within and used to tell about the great souls who are born to celebrate the victory of righteousness over wickedness, and they are born unto this world whose mission is to re-establishing man's existence on this planet as a spiritual being. It is believed amongst his followers that the purpose of his birth is not merely the upholding of "dharma", but is above all for the exaltation of man in his most divine nature and state of consciousness, thus playing a role of mother, giving a new birth by awakening the spirit that lies dormant in him, in spite of physical birth. By revealing the pure self-effulgent light and the holy name (which are considered as the manifestations of the cosmic consciousness).
It is for these reasons that many Kanaka Maoli/settler-ally activists and members of the lāhui Hawaiʻi (community/nation) understand Mauna Kea to be sacred and feel a profound obligation to protect Mauna Kea from the development of the TMT (Thirty Meter Telescope). This ancestral and relational connection to place is bound by the ʻaha hoʻowili moʻo (ancestral umbilicus). Native Hawaiian scholar Iokepa Salazar states that: > “It is, at once, an ancestor, a portal to the Akua, an elder sibling, a > primary source of water for the people, and a place of spiritual being and > reflection for Kanaka ʻŌiwi. This body of thought and way of relating to the > natural world is part of a deeply held ethical positionality common to many > ʻŌiwi, what are described as an onto-genealogical ethos: that is, to care > for the land, water and other natural beings.” (p.
Numbers(2006) pp. 16–17 Darwin's book caused less controversy than he had feared, as the idea of evolution had been widely popularized in Victorian Britain by the 1844 publication of Vestiges of Creation.Charles Darwin: gentleman naturalist: A biographical sketch, John van Wyhe, 2006. However, it posed fundamental questions about the relationship between religion and science. Though Origin did not explicitly deal with human evolution, the jump was one both supporters and opponents of the theory immediately made, and the idea that man was simply an animal (common descent) who had evolved a particular set of characteristics — rather than a spiritual being created by God — continued to be one of the most divisive notions of the 19th century. One of the most famous disputes was the Oxford Debate of 1860, in which T.H. Huxley, Darwin's self-appointed "bulldog," debated evolution with Samuel Wilberforce, the Bishop of Oxford.
Far more significant was his inner development. According to an entry in his diary of 28 September 1958 he then experienced what is described in anthroposophical literature as the meeting with the Guardian of the Threshold: a spiritual being who prohibits conscious entry into the spiritual world to people who have not mastered their desires and emotions. It is to be surmised that it is at that juncture of his life that Walter became an initiate, i.e. a person who not only has some insight into the reality of the spiritual world and into the destinies of people more or less directly after their deaths, but retains his or her full consciousness during the periods of his or her sojourn in the spiritual worlds, is aware of their superhuman inhabitants: spiritual beings of various hierarchies, and ultimately can follow the past and future incarnations of human beings as well as of the planet Earth itself.
This drawing, briefly displayed at Purdue Galleries in West Lafayette, Indiana, creates an example of Big Bear’s use of pop and comic design to create a rich outlet for Big Bear’s vivid imagination and storytelling. With his inspiration from the White Earth Reservation and his passed down tribal stories, Frank is often reminded of his spirituality and connection to his tribe and his people through these types of drawn art. Often feeling as if he lives in various worlds, Big Bear uses his skill in art to express his values and beliefs to the viewers such as the drawing of a woman of high regard who seems to bear a significance within nature to both the sun and water based on the viewer's inference of the given title. From what the viewer can see, this drawing retells the tale of a spiritual being and the role it plays amongst the Indian’s contemporary urban path.
Mizuchi is also the Japanese transliteration for several Chinese glyphs, each glyph putatively representing a type of Chinese dragon: namely the jiāolóng (蛟竜; ) or "4-legged dragon", the qíulóng (虬竜 or 虯竜; ) or "hornless dragon" and the chīlóng (螭竜; ) or "yellow dragon". F. J. Daniels cautions that for and mizuchi, "it is unsafe to deduce their forms from the Chinese characters allotted to them". Kunio Yanagita also emphasized that while the use of character like 虬 may suggest a snake-like being, it should be stressed that the mizuchi signifies a "water spirit".; "Since we now write the word as 虬, it would strike people with Chinese knowledge that this might be a type of snake, but the meaning of the word merely consists of the word for‘water’attached with the character chi which means something like ‘spiritual being’, so it signifies none other than a water spirit. 今では虬と書くので、支那の知識を持っている人たちは蛇の類だろうと思っているが、字義からいっても水という言葉に、霊物とか何とかいう意味のチという字がついているだけなのだから、水の霊ということに外ならない".

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