There's always someone annoyed somewhere about everything that is going on.
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There is a joke in here somewhere about 2 Corinthians, but I'm going to pass.
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There's probably a joke somewhere about a black American flying halfway around the world for fried chicken.
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It was also somewhere about as different from where I'd spent the previous 16 months living in Dubai as you can possibly get.
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" In fact, there was a quote in there somewhere about how he literally, three days before the hearing, said, "Oh, is that how it works?
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But Brown said after being in the space for a while, she now charges somewhere about $1,500 to $2,000 for an Instagram post and Story combination.
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"I remember hearing somewhere about eating for two and I just took that to heart," the motivational speaker, now 41, tells PEOPLE in this week's cover story.
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"The notion that they are getting pushback – from somewhere – about pricing in a three-player market can't be shocking," telecom analyst Craig Moffett wrote in a note to investors last week.
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Sorry. I read somewhere about that Minneapolis show, where 20 kids cornered you and challenged you about swearing, how it references sex pretty explicitly and what the songs meant to them as evangelical Christians.
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If I had to measure it, I'd say your risk with the XGIMI fits somewhere about midway between this troubled Indiegogo Sprojector campaign (high risk) and buying a new Epson from Best Buy (low risk).
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" He meandered for six minutes about William Levitt, a real estate developer, lewdly suggesting that while Mr. Levitt's exploits on his yacht weren't fit for telling around the campfire, there was a lesson in there somewhere about "momentum.
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Instead of launching ships and materials from the surface of the Earth to orbit, you just put them in the elevator of this tower and when they reach the top, somewhere about 26,000 miles up in geosynchronous orbit, they're already beyond gravity's pull, for all intents and purposes.
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"The problems inherent in the state-sponsored sports system, which focuses resources on winning gold medals, are such that it is experiencing a cyclical low and is crying out for further reforms – much like the Chinese economy, which has slowed from 9 percent growth in 2008, when China scored 51 golds, to somewhere about 6.7 percent this year," a story in the newspaper said on Sunday.
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This place he presumed would be somewhere about the Straits of Annian, at which point he supposed the Oregon disembogued itself.
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Much of Oleomingus's output is part of a larger narrative called Somewhere about the search for a mythical city called Kayamgadh, and each individual work can be experienced as a short story in this narrative.
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Virgin and Child. Wall painting from the early Roman catacombs, 4th century. Christian art emerged relatively late and the first known Christian images emerge from about 200 AD,"The earliest Christian images appeared somewhere about the year 200." Andre Grabar, p.
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In past years, Ocean City received somewhere about 10-17 articulated buses that are being retired by MTA Maryland which were built by North American Bus Industries in 1995-96. The buses were frequently borrowed every summer to maintain the increase in ridership and crowding of their current 40-foot vehicles.
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In January 1949 an Early Christian monument was unearthed outside the West door of the church. This stone dates from the 7th or 8th century. It is now situated outside the Baptistry, resting against the wall. This stone points to the presence of a Christian community on this site, somewhere about A.D.600.
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The practice of saying three Hail Marys in the evening somewhere about sunset had become general throughout Europe in the first half of the fourteenth century and it was recommended and indulgenced by Pope John XXII in 1318 and 1327.Thurston, Herbert. "Angelus." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907.
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Thomas Dromgoole, M.D. (1750?–1826?), was an Irish physician. Dromgoole was born in Ireland somewhere about the middle of the eighteenth century, and took his medical degree at the University of Edinburgh. He settled as a physician in Dawson Street, Dublin, and became a prominent member of the Catholic board, which met at the beginning of the century to further the cause of Catholic emancipation.
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One year later, following a fire that completely destroyed the Matera factory, Pasquale Natuzzi decided to relocate production to Santeramo in Colle (Bari – Italy), which is the modern-day headquarter of the Group. Somewhere about the middle of the 1970s, Natuzzi took part for the first time in a furniture fair in Bari. Here started first contacts with customers from the Middle East: Saudi Arabia, Israel, Jordan.
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He notes "that about 1850 the Turkana drove the most westerly branch of the Masai from the west, to the south of (Lake Turkana)". He states that "somewhere about the same period - at the time an old man can remember according to the native expression - the Masai dwelling on the Uasin Gishu plateau attacked those of Naivasha". The Maasai of Naivasha would later ally with those of Kilimanjaro.
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Including scattered groups from other battalions, there were about one hundred and fifty men there. Somewhere about 9 a.m. they were preparing to resist the advance of a Russian column moving up the ravine against them when they received repeated orders, from an unidentified field officer, to retire and were compelled to do so, though Bellairs and other officers kept the retreat to a walk. Additions, as they retired, raised the 150 to 200 men.
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" However, historical approaches to bell tuning meant that in the past "Very few bells agree with these conditions. Generally the hum note is a sixth or seventh, and in rare cases a ninth below the strike note. The nominal is somewhere about an octave or a ninth above the strike note, and the other notes diverge accordingly. Bells that are swung are more likely to conform to the conditions than those that are struck.
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Later that year, however, Americans began to agree with Bush's plan. The U.S. government engaged in an elaborate domestic public relations campaign to market the war to its citizens. Americans overwhelmingly believed Saddam did have weapons of mass destruction: 85% said so, even though the inspectors had not uncovered those weapons. Of those who thought Iraq had weapons sequestered somewhere, about half responded that said weapons would not be found in combat.
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Encyclopedia of Jainism (Edited by Nagendra Kr. Singh). New Delhi: Anmol Publications. page 4308 noted Indologist Hermann Jacobi holds that the composition of the Jaina siddhanta would fall somewhere about the end of the 4th or the beginning of the 3rd century BC. p. xliii The general consensus amongst western scholars, such as Ian Whicher and David Carpenter, is that the earliest portions of Jain siddhanta were composed around the 4th or 3rd century BCE.
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From genomes that probably originally contained over 3000 genes only about 130 genes remain in the chloroplasts of contemporary plants. Some of its proteins were then synthesized in the cytoplasm of the host cell, and imported back into the chloroplast (formerly the cyanobacterium). Separately, somewhere about 90–140 million years ago, it happened again and led to the amoeboid Paulinella chromatophora. This event is called endosymbiosis, or "cell living inside another cell with a mutual benefit for both".
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Solo Whist was first played in the Low Countries in the first half of the 19th century and in England somewhere about the year 1852 by a family of Dutch Jews. It was practically unknown outside Jewish circles until the end of the 1860s. From 1870 and 1872 it began to be played in the London sporting clubs in an attempt to supplant the card games formerly in vogue.Wandering Jew Card Game & How to win at Whist, vol.
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7 During these four years, he continued to keep his office job, contriving to keep his managers there ignorant of his theatrical work: "A coat or hat conspicuously displayed often served to encourage the belief that he was 'somewhere about' the great warehouse when, in fact, he had rushed away to the Opera Comique for a rehearsal." In 1881, Thornton created the small principal role of Major Murgatroyd in the new Gilbert and Sullivan opera Patience.
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When, in 1900, this grew into the Bretzenheim volunteer fire brigade, Moritz Schweig was the first fire chief. In the way of religious establishments, there were a synagogue, a Jewish school, a mikveh and a graveyard. It was in 1774 that a Judenschule (“Jews’ school”, that is to say, synagogue) was first mentioned, which was actually more a prayer room than a full synagogue. It is believed to have been housed somewhere about where numbers 4 and 6 on Große Straße are now.
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The town itself was small—it was probably confined within a triangle formed on the lines of the present lower Briggate, Kirkgate, and the River Aire, with the parish church at one angle somewhere about, perhaps on, the site of the modern one. The streets would be narrow, unpaved and unlighted. The houses, in spite of the fact that stone is so plentiful in the district, were of wood, whitewashed, in many cases, thatched. St Mary's Whitkirk is the only medieval church remaining, a 15th century building replacing an earlier one.
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According to a Samburu Laibon interviewed by Fratkin (2011), the Sambur 'Il Kipkeku' age-set were warriors during the period c.1837-1851. Hollis in his account of the Maasai recorded similar narratives occurring about the same time. He notes "that about 1850 the Turkana drove the most westerly branch of the Masai from the west, to the south of (Lake Turkana)". He states that "somewhere about the same period - at the time an old man can remember according to the native expression - the Masai dwelling on the Uasin Gishu plateau attacked those of Naivasha".
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He notes "that about 1850 the Turkana drove the most westerly branch of the Masai from the west, to the south of (Lake Turkana)". He states that "somewhere about the same period - at the time an old man can remember according to the native expression - the Masai dwelling on the Uasin Gishu plateau attacked those of Naivasha". The Maasai of Naivasha would later ally with those of Kilimanjaro. Many accounts of the late 19th century capture the conflict between the Maasai and the Laikipia/Uasin Gishu Kwavi alliance.
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At the 1880 general election, Long was elected to parliament as a Conservative for North Wiltshire, a seat he held until 1885. A supporter of Lord Beaconsfield, the British Empire, Church of England and state, he was against extending education, but favoured bible teachings in schools. He won the two-member North Wiltshire seat by more than 2000 votes. At the time Beaconsfield died on 19 April 1881, he was making a record of his days in the Commons: > I rose somewhere about 8.30 and as a new member was duly called.
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His friend, St. Epiphanius, after practising the monastic life in Egypt, founded a monastery near Eleutheropolis in Palestine somewhere about 330 or perhaps a little later. In Jerusalem and its neighbourhood there were numerous monasteries at a very early date. There was the monastery on the Mount of Olives, from which Palladius went forth on his tour of the Egyptian monasteries; there were two monasteries for women in Jerusalem, built by the older and younger Melania respectively. At Bethlehem, St. Paula founded three monasteries for women and one for men about 387.
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He made a careful and exact survey of Liverpool and its surroundings, involving somewhere about 3,000 geodetical observations, and resulting in the construction of a contour map of the town and its neighbourhood, on a scale of one inch to . From this elaborate survey Newlands proceeded to lay down a comprehensive system of outlet and contributory sewers, and main and subsidiary drains, to an aggregate extent of nearly . The details of this projected system he presented to the Corporation in April 1848. In July 1848 James Newlands' sewer construction programme began, and over the next 11 years of new sewers were built.
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The name of the city is first mentioned by Xenophon in his expeditionary logs in Achaemenid Assyria of 401 BC, during the reign of the Persian Achaemenid Empire. There, he notes a small Assyrian town of "Mépsila" () on the Tigris somewhere about where modern Mosul is today (Anabasis, III.iv.10). It may be safer to identify Xenophon's Mépsila with the site of Iski Mosul, or "Old Mosul", about north of modern Mosul, where six centuries after Xenophon's report, the Sasanian Empire's center of Budh-Ardhashir was built. Be that as it may, the name Mepsila is doubtless the root for the modern name.
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Official recognition of the Ave Maria in its complete form was finally given in the Roman Breviary of 1568. The Angelus, 1857-1859, Jean-François Millet Three Hail Marys is a traditional Roman Catholic devotional practice of reciting three Hail Marys as a petition for purity and other virtues. The practice of saying three Hail Marys in the evening somewhere about sunset had become general throughout Europe in the first half of the fourteenth century and it was recommended by Pope John XXII in 1318. The practice was observed by Franciscans and eventually developed into the Angelus prayer.
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At a considerably smaller scale, to the back of the stall is affixed a piece of brass (a "stall plate") displaying its occupant's name, arms and date of admission into the Order. Upon the death of a Knight, the banner, helm, mantling and crest are taken down. The stall plates, however, are not removed; rather, they remain permanently affixed somewhere about the stall, so that the stalls of the chapel are festooned with a colourful record of the Order's Knights and Dames Grand Cross since 1906. The reredos within the chapel was commissioned from Henry Poole in 1927.
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In March 1861, a British explorer, Mr. Samuel Baker, started an expedition in central Africa, with the aim "to discover the sources of the river Nile". He also hoped to meet the East African expedition led by John Hanning Speke and James Augustus Grant, somewhere about the Victoria Lake. Baker spent a year on the Sudan-Abyssinian border, during which time he learned Arabic, explored the Atbara river and other Nile tributaries. In early 1862 he arrived at Khartoum, and in December the same year, he left the city to follow the course of the White Nile.
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208: "The Little Old Sod Shanty was printed somewhere about the later seventies or eighties in many Nebraska newspapers, with the statement that it could be sung to the tune of The Little Old Log Cabin. Some old settlers remember having cards with photographs of a sod shanty on one side and on the other the words of the song." The printings suggested that it be sung to the tune of "The Little Old Log Cabin In The Lane" written by Will Hays in 1871. The song tells of the trials of homesteading on the Great Plains and became immensely popular among the settlers.
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A spherical triangle is > thus formed by the junction lines, the curves upon which average somewhere > about sixty chains radius. The branch to Shields, after leaving the main > line at Brockley Whins, proceeds on the west side of, and parallel to, the > Stanhope and Tyne Railway, till it joins the branch from Sunderland at a > well-known place on the Boldon-lane, called "Old Jonathans". It then crosses > the Dean by an embankment, which is in some parts forty-five feet in depth, > and continues past Temple town to the Railway leading from the St. Hilda Pit > to the river. The line passes under Commercial-road by a short tunnel, and > then enters the station yard at South Shields.
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The Darwin family in 1841 was finding their London house increasingly cramped: both Charles and his wife Emma preferred living in the countryside, as they were disturbed by the constant noise and severe coal smoke air pollution of central London, and they had two young children, William (b. 1839) and Anne (b. 1841). Darwin approached his father Robert Darwin for financing, and with the caution that he should try living in an area for some time before being committed to a move, was given approval to start house hunting. Charles and Emma sought somewhere about from London with railway access, such as Windsor, Berkshire, and came close to buying one near Chobham, Surrey.
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Another account claims that two of the gang were spotted by a servant of Joseph Lawrence. Regardless, the three, who were drinking with a woman (possibly Mary Brazier) were promptly arrested and committed to prison. Wheeler, who may have been as young as 15, quickly betrayed his colleagues, and descriptions of those yet to be captured were circulated in the press. In The London Gazette, Turpin was described as "Richard Turpin, a butcher by trade, is a tall fresh coloured man, very much marked with the small pox, about 26 years of age, about five feet nine inches high, lived some time ago in Whitechapel and did lately lodge somewhere about Millbank, Westminster, wears a blue grey coat and a natural wig".
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In March 1861 he started upon his first tour of exploration in central Africa. This, in his own words, was undertaken "to discover the sources of the river Nile, with the hope of meeting the East African expedition under Captains Speke and Grant somewhere about the Lake Victoria." After a year spent on the Sudan–Ethiopian frontier, during which time he learned Arabic, explored the Atbara river and other Nile tributaries, and proved that the Nile sediment came from Ethiopia, he arrived at Khartoum, leaving that city in December 1862 to follow up the course of the White Nile. Two months later at Gondokoro he met Speke and Grant, who, after led by the local Africans to the source of the Nile, were following the river to Egypt.
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The title refers to the fire of the house that is at the center of the story. The whole novel revolves around one event, the fire, which is visible for miles around, and happens in August. Some critics have speculated that the meaning of the title derives from a colloquial use of the word "light" to mean giving birth--typically used to describe when a cow will give birth and be "light" again--and connect this to Lena's pregnancy. Speaking of his choice of title, Faulkner denied this interpretation and stated, > . . .in August in Mississippi there’s a few days somewhere about the middle > of the month when suddenly there’s a foretaste of fall, it’s cool, there’s a > lambence, a soft, a luminous quality to the light, as though it came not > from just today but from back in the old classic times.
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This city, as appears from its coins - which bear the epigraph or - where the inhabitants are called Macedonians, may have been founded by Antigonos Dokimos.Smith raises doubt whether the coins are genuine. The city's name in Greek is Romanized as Dokimeion, Dokimia Kome, Dokimaion, and later Dokimion. Strabo places Docimium somewhere about Synnada: he calls it a village, and says that there is there a quarry of Synnadic stone, as the Romans call it, but the people of the country call it Docimites and Docimaea; the quarry at first yielded only small pieces of the stone, but owing to the later efforts of the Romans large columns of one piece are taken out, which in variety come near the Alabastrites, so that, though the transport to the sea of such weights is troublesome, still both columns and slabs were brought to Rome of wondrous size and beauty.
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Harman retired completely from Martinique before dawn on 11 July, returning to Nevis for repairs. The English had won a major victory at the cost of eighty casualties; they had burnt at least eight of the French ships, sank several more, and captured most of the remaining ships, for only two or three French ships are recorded as having escaped. French losses were heavy; as many as 600 were killed or wounded with another 400 captured. Samuel Pepys recorded the news of the event in his diary whilst doing business with the Lords of the Treasury: ..and here do hear by Tom Killigrew and Mr. Progers that for certain news has come of Harman having spoilt 19 of 20 French ships somewhere about the Barbados I think but wherever it is, it is good service and very welcomePepys, Samuel pg 429-430 The Diary of Samuel Pepys, Vol.
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In Christian circles, a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. Thus Eusebius, Preparation of the Gospel (10.12), reported that Clement could offer historical dates for Hercules as a king in Argos: "from the reign of Hercules in Argos to the deification of Hercules himself and of Asclepius there are comprised thirty-eight years, according to Apollodorus the chronicler: and from that point to the deification of Castor and Pollux fifty-three years: and somewhere about this time was the capture of Troy." Temple to Heracles in Agrigento, Sicily, Italy Readers with a literalist bent, following Clement's reasoning, have asserted from this remark that, since Heracles ruled over Tiryns in Argos at the same time that Eurystheus ruled over Mycenae, and since at about this time Linus was Heracles' teacher, one can conclude, based on Jerome's date—in his universal history, his Chronicon—given to Linus' notoriety in teaching Heracles in 1264 BCE, that Heracles' death and deification occurred 38 years later, in approximately 1226 BCE.
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