I am more interested in connecting conflicting political models, with the aim of creating new political solidarities.
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Old bonds and solidarities had frayed in societies split apart, as Weber wrote, by modern economic development.
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Roy, who has witnessed a great deal of turmoil, is uniquely placed to emphasize the solidarities between movements.
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I have to thank that damn community for that, because it meant that I could have multiple solidarities.
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To gain more seats, Asian-Americans must build cross-racial, intra-racial and cross-class solidarities with other groups.
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"The solidarities that feel real to people tend to be tribal," said Todd Gitlin, a social-movement historian at Columbia University.
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We will build new partnerships and solidarities, challenge old and broken models, and make something better, stronger, and, yes, more diverse.
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It was more like the upcoming March 2700 Women's Strike, a single-day event designed to create new social relations and new solidarities.
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Does the possibility of a political moment lie in its fights and injuries and partial solidarities, rather than its conciliatory bids for consensus?
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Meanwhile, despite its undeniable efficiencies and freedoms, digital media proceeds apace with fracturing face-to-face solidarities while accelerating the fictionalization of crucial facts.
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An assertive and increasingly nationalistic Indian state has limited patience for the solidarities of the past; the very suggestion of racial intolerance draws a prickly response.
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What gives me hope is witnessing the dynamism of young Muslim women who feel strong enough to build local solidarities with other minority groups, [like] gay groups.
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But so do the possibilities of forming solidarities, joining protests beyond geographical confines, allowing more women than ever before to have a voice — and to listen in.
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On the other hand, if your solidarities and your sympathies are downhill, to the people that you left in your community, to the people who have way less than you do.
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Mr. van Hove's casting misrepresents the real solidarities that form at the margins of U.S. citizenship — and perhaps more dangerously, shifts our focus away from the enduring problem of white supremacist violence.
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"Anti-Blackness is foundational to the creation of America," said Diane Wong, an assistant professor and faculty fellow at NYU Gallatin, whose research has focused on the gentrification of Chinatowns and Afro-Asian solidarities.
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And in the early 2000s, he embraced solidarities with a growing hip-hop culture; durags and brass knuckle fashion statements—slight refinements in every way, but always faithful to a street-level blemish of heroism.
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What also came out during research for the book was how intense these spaces often are: the agreements, debates and solidarities, but also the micro-aggressions and petty forms of violence that shaped and shape squats.
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While this is important to do, I think the whole notion of solidarity needs to be deepened and expanded to include solidarities across different political practices, strategically switching between oppositional intervention from the outside and working from the inside to find a more effective path forward.
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Fascinating to me are the international solidarities that come up in reading certain entries — from Swedish, Palestine-solidarity group Kofia, to the Dutch KKLA which focused exclusively on Latin American music, to the Jamaican label Music is Life which released a record to benefit victims of the Ethiopian famine.
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The Rondinone project, which the artist describes in a poetic written statement of purpose as partly about "the contrary air between the desert and the city lights" and the solidarities between "the natural and the artificial," is in many ways a fitting first flag for the museum to plant.
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In the process of publishing on a website blocked through most I.S.P.s in Egypt, we are learning how to better use social media, how to tap into the solidarities expressed by our different communities, how to formulate more engaging statements with updates to the public about our status and how to ultimately do all of that while still enjoying ourselves.
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The event will be a forum not only for the expression of grievances, but also for practical planning in terms of how to best achieve the goal of removing Kanders from the board of the Whitney through a diversity of tactics and strategies, while at the same time forming new relationships and solidarities for actions in 2019 surrounding the Whitney Biennial and beyond that the city at large. 9.
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Advertise on Hyperallergic with Nectar Ads GWACHEON, Korea — To organize around 19603 works by 100 artists from 13 Asian countries ranging over 30 years, for the exhibition Awakenings: Art in Society in Asia 25.18s–21983s, the National Museum of Modern and Contemporary Art in Korea, instead of using chronological order or exhibits arranged by country, divided the work into three sections reflecting a transnational theme — Questioning Structures, Artists and the City, and New Solidarities.
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On October 16, 2018, Dubos was appointed Secretary of State to the Minister of Solidarities and Health in the government of Prime Minister Édouard Philippe, serving under the leadership of the Minister of Solidarities and Health Agnès Buzyn. Its specific attributions are the fight against poverty, family policies and access to care for the poor.
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Paul Fouracre, 'Writing about Charles Martel', in Law, Laity and Solidarities: essays in honour of Susan Reynolds, ed. Pauline Stafford et al. (Manchester, 2001), pp. 12-26. Charles Martel divides the realm between Pepin and Carloman.
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Roy herself has written about fragile solidarities of the movement under the theme, "We Are All Students of Color Now" Roy has appeared on Democracy Now! to discuss these issues, as well as her work on poverty capitalism.
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In Beyond Left and Right (1994), Giddens criticises market socialism and constructs a six-point framework for a reconstituted radical politics: # Repair damaged solidarities. # Recognise the centrality of life politics. # Accept that active trust implies generative politics. # Embrace dialogic democracy.
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By the use of terms such as Sanskritisation, "dominant caste", "vertical (inter-caste) and horizontal (intra-caste) solidarities", Srinivas sought to capture the fluid and dynamic essence of caste as a social institution.Social Change in Modern India, Orient Longman, New Delhi, 2000.
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Karel Williams, From Pauperism to Poverty (1981). Lees concludes that it was possible in some areas of the country to apply for outdoor relief after 1850.Lynn Hollen Lees, The Solidarities of Strangers: The English Poor Laws and the People, 1770–1948 Cambridge: Cambridge University Press, 1998.
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In the Liber Historiae Francorum and the Continuations of Fredegar she is referred to as Pepin's wife.Fouracre, Paul. "Writings about Charles Martel", Law, Laity and Solidarities, (Susan Reynolds, ed.), Manchester University Press, 2001, , p. 23 Saint Lambert of Maastrict, was a vocal critic of the relationship between Pepin and Alpaida.
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Frank, Provincial Solidarities, pp. 190-202, 216-217. In other areas, she addressed issues such as women's rights, pay equity, environmental protection, poverty and the rights of social assistance recipients. During her last term, she was successful in gaining the support of an all-party committee for public automobile insurance.
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Solidarity is a strong value of the French Social Protection system. The first article of the French Code of Social Security describes the principle of solidarity. Solidarity is commonly comprehended in relations of similar work, shared responsibility and common risks. Existing solidarities in France caused the expansion of health and social security.
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Marie-Anne Montchamp (born November 1, 1957) is a member of the French government and the National Assembly of France. She represents a constituency in the Val-de-Marne department. She is Secretary of State for Solidarities and Social Cohesion under Minister Roselyne Bachelot-Narquin. She is a member of the Union for a Popular Movement.
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He then went to the University of Ottawa to begin a second doctorate in women's studies (2010–2013) at the Institute of Feminist and Gender Studies. His dissertation, titled: Bodily Normativity Under the Knife: (Re)thinking Intersectionality and Solidarities Between Feminist, Trans, and Disability Studies Through Transsexuality and TransabilityBaril, A. (2013). La normativité corporelle sous le bistouri, Thèse (Ph.
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Ergatocracy (from the Greek word ἐργάτης, ergates, "worker" and the suffix -cracy, "government") is a type of government dominated by the labour and solidarities similar to communist beliefs. It refers to a society ruled by the working class. The term was coined by Eden and Cedar Paul in their book Creative Revolution: A Study of Communist Ergatocracy.
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32–33 power went to General Nicolae Rădescu. Maniu and his followers agreed with the PCdR on the need for "de-fascization" in Romania, overseeing a purge of Romania's police agenciesPleșa, p. 10 and appointing Ghiță Pop as PNȚ representative on the Special Committee for the investigation of war crimes. However, as noted by Boia, "curious solidarities" continued to be formed locally by anti-Carol PNȚ-ists and their Guardist counterparts.
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Since that time, the Colloquium Marianum and the sodalities used the triple prayer. Mater ter admirablilis continues to be used as a part of the sodality prayers worldwide. Since 1915, Mater ter admirablilis is a part of the Marian prayers of the Schönstatt movement. Mater ter admirabilis is also a Marian altar in the Cathedral of Ingolstadt, where the solidarities used to meet on a daily basis for Holy Mass.
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Challenging explanations of politics based on a textual approach to religion, she offers instead a focus on social solidarities and where they are grounded (kinship, ethnicity, or other), as for example in her articles "Gender in the Middle East: Islam, State, Agency" and "Central and Local Patrimonialism: State Building in Kin-Based Societies".Charrad, Mounira M. Central and Local Patrimonialism: State Building in Kin-Based Societies. Annual Review of Sociology, 2011, Vol. 37: 417–437.
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The Ugandans accomplished the goals that brought them to the US or Canada. This has prompted them to forge solidities, associations, clubs and brotherhood to foster unity and maintain connectivity to their motherland. The solidarities are based on cultural/ethnic backgrounds, with UNAA as the umbrella association that houses all Ugandans regardless their background, creed, tribe and/or social status. On the month of August have place three major events that bring together the Ugandans in North America in rather spectacular flair.
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The group's framework is considered utopian, and Sociologists Without Borders takes the view that this is necessary in a world in crisis: wars, civil strife, diminishing environmental resources, epidemics, and the growing economic gap between the Global North and the Global South. What this pessimistic account leaves out, and what Sociologists without Borders stresses, is that there are growing interdependencies and solidarities around the world and these draw less from nation-states than they do from the capabilities and resourcefulness of ordinary people.
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The Poor Law system fell into decline at the beginning of the 20th century owing to factors such as the introduction of the Liberal welfare reforms and the availability of other sources of assistance from friendly societies and trade unions, as well as piecemeal reforms which bypassed the Poor Law system.Lees, Lynn Hollen. The Solidarities of Strangers: The English Poor Laws and the People, 1770–1948. Cambridge: Cambridge University Press, 1998 The Poor Law system was not formally abolished until the National Assistance Act 1948, with parts of the law remaining on the books until 1967.
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Australia has become home to many, and although numerous Ugandans come home upon accomplishing the goals that brought them to the Australia or North America, for many its home. This has prompted them to forge solidities, associations and clubs to foster unity, brotherhood and goals to bridge and maintain connectivity to their motherland. The solidarities are based on cultural/ethnic backgrounds, with UNAA, as the umbrella association that houses all Ugandans regardless their background, creed, tribe and/or social status. The month of August will see some three major events bring together Ugandans in Australia in rather spectacular flair.
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In their party platform, the Greens describe their ideology as being based on "a solidarity that can be expressed in three ways: solidarity with animals, nature, and the ecological system", "solidarity with coming generations", and "solidarity with all of the world's people". A Green analysis of society is based on a holistic view – everything is connected and interdependent. The platform then describes these solidarities being expressed in "several fundamental ideas", these being participatory democracy, ecological wisdom, social justice, children's rights, circular economy, global justice, nonviolence, equality and feminism, animal rights, self-reliance and self-administration, freedom, and long-sightedness. The Swedish Green Party has its roots in the environmental, solidarity, women's rights and peace movements.
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Key among his issues of engagement were food security; peace; knowledge heritages; Africa's contribution to humanizing the world; lifelong learning; cross-border solidarities; international political economy; Pan-Africanism; defense of the commons; cognitive justice, community sites of knowledge, restorative governance, economy, and justice. Professor Nabudere was Minister of Justice in 1979 and Minister of Culture, Community Development, and Rehabilitation in 1979–1980 in the UNLF Interim Government of Uganda. He was President of the African Association of Political Science from 1983 to 1985 and Vice-President of the International Political Science Association (IPSA) from 1985 to 1988. He was engaged in a collaborative arrangement with the University of South Africa in joint research projects under the umbrella theme of "Reclaiming the Future".
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Historically, different ethnic and regional communities have traveled to different areas. The patterns are in part inherited from precolonial trade networks; cross-border ethnic solidarities; colonial-era industrial, mining/and harvest projects and the attraction of areas with greater work potential, combined with communities of immigrants from the source ethnic group. Areas in the north of the country, where stock raising is more common, see around 20% of the total population migrate for season work, but in the south, dominated by small farming communities, as much as a third of the population travels for seasonal work. While some women to take part, most who take part in the Nigerien Exode are men (unmarried and married) between 15 and 40 years old.
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"Stepmothers in Frankish legal life", Law, Laity and Solidarities, (Susan Reynolds, ed.), Manchester University Press, 2001, When, on a feast day in 517, Sigeric saw his stepmother dressed in his late mother's ceremonial clothes, he called out that she was unworthy to wear them. (Under Burgundian law, his mother's clothes should have gone to his sister, Suavegotha.) The Queen persuaded Sigismund to deal with his son, alleging that Sigeric planned not only to kill his father and seize the throne, but that he also had designs on his grandfather's kingdom in Italy. Sigismund ordered the young man to be taken while drunk and drowned in a well. Then, overcome with remorse, Sigismund retreated to the monastery that he had founded.
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Such mobilization along communal lines was partly successful due to a concerted propaganda campaign which resulted in a 'legitimization of communal solidarities'. On the other hand, following the protests against the British after INA trials, the British administration decided to give more importance to protests against the government, rather than management of communal violence within the Indian populace, according to their "Emergency Action Scheme". Frederick Burrows, the Governor of Bengal, rationalized the declaration of "public holiday" in his report to Lord Wavell — Suhrawardy put forth a great deal of effort to bring reluctant British officials around to calling the army in from Sealdah Rest Camp. Unfortunately, British officials did not send the army out until 1.45 am on 17 August.
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Some scholars think that the process by which a democracy becomes consolidated involves the creation and improvement of secondary institutions of the democracy. Linz and Stepan's thesis, for example, is that democracy is consolidated by the presence of the institutions supporting and surrounding elections. They distinct five conditions that must be present in a state, in order for a democracy to be consolidated; First, there needs to be a ‘civil society’, which Linz & Stepan describe as an “arena of the polity where self-organizing and relatively autonomous groups, movements, and individuals attempt to articulate values, to create associations and solidarities, and to advance their interests”. Secondly, there must be a relatively autonomous 'political society', which is the arena in which political actors can compete with one another for the legitimate right to rule. The third condition is that all actors throughout the state’s territory are subject to the rule of law.
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Tarrow, Sidney. "Power in Movement: Social Movements and Contentious Politics". Cambridge University Press: Cambridge, 2010, p. 38 Tarrow's contentious politics arise when people respond to political opportunities and act collectively. Tarrow explains that changes to ICT affect the way that communities deal with contentious politics, which “occurs when ordinary people – often in alliance with more influential citizens and with changes in public mood – join forces in confrontation with elites, authorities, and opponents.”Tarrow, Sidney 2010: Power in Movement, Cambridge, 19th edition, p. 31 She continues, explaining that, “ordinary people take advantage of incentives created by shifting opportunities and constraints…they transform social networks and cultural frameworks into action …the Internet and other forms of electronic communication are changing the nature of mobilization.” Tarrow, Sidney 2010: Power in Movement, Cambridge, 19th edition, p. 32 It is through these changes, Tarrow argues, that “ordinary people have power because they challenge power holders, produce solidarities, and have meaning to particular population groups, situations, and national cultures.” Tarrow, Sidney 2010: Power in Movement, Cambridge, 19th edition, p.
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