100 Sentences With "social intercourse" | Random Sentence Generator

The lights were on during performances—it was a place of social intercourse.

Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things.

People who do not know what they feel are often possessed of a capacity for disinhibition that can make social intercourse unbearable.

Nearly every normal habit of life—engaged parenthood, sibling loyalty, marital intimacy, deep friendship, ordinary social intercourse—gave way to the achievement of that one thing.

" In a dream factory like Hollywood, where the business meeting is the dominant form of social intercourse and transience a defining state, community can sometimes seem like an anomalous concept. "L.

In between, Mr. Albee (his name is pronounced AWL-bee,) turned out a parade of works, 30 or so in all, generally focused on exposing the darkest secrets of relatively well-to-do people, with lacerating portrayals of familial relations, social intercourse and individual soul-searching.

Social Intercourse is a solo album by Ratt singer Stephen Pearcy.

The many political friendships made during the process had facilitated social intercourse.

Social Intercourse is the second studio album by American glam rockers Smashed Gladys.

Her published works include the book Edwina Sandys Art, and an illustrated quiz book entitled Social Intercourse.

Boycotts are legal under common law. The right to engage in commerce, social intercourse, and friendship includes the implied right not to engage in commerce, social intercourse, and friendship. Since a boycott is voluntary and nonviolent, the law cannot stop it. Opponents of boycotts historically have the choice of suffering under it, yielding to its demands, or attempting to suppress it through extralegal means, such as force and coercion.

An article in The Liberator outlined a similar imagined future as the "City of Amalgamation," in which "blacks and whites were mingling with perfect ease in social intercourse." Holgate's city was a racist take on this, as were Edward Williams Clay's anti-amalgamation political cartoons.

In Greek mythology, Philotes (Greek: ) was a minor goddess or spirit (daimones) personifying affection, friendship, and sex. She was a daughter of the goddess Nyx. According to Hesiod's Theogony, she represented sexual and social intercourse. Her siblings are said to be, among others, Apate (Deceit) and Nemesis (Indignation).

The club was conceived of as a place "for our mutual social intercourse". The clubhouse was designed by Wiscasset native Joseph L. Neal, and was built in 1895; it is one of his few known commissions in Maine. His original design called for a more elaborate Stick style exterior.

Mixed intellectual company was also found in 18th-century Philadelphia for those who sought it, sometimes in social gatherings modeled upon the salons of London and Paris. Where mixed social intercourse of a literary nature was concerned, Americans were virtuously and patriotically inclined to be wary of European examples. Conscious of the relative purity as well as the provinciality of their society, Americans did not seek to replicate what they perceived as the decadent societies of London and Paris. Nevertheless, to facilitate social intercourse of a literary nature where women were involved, Americans, led by certain strong-minded women, did draw upon and domesticate two models of such mixed intellectual company, one French and the other English.

Page 11. Besides observing the basic assumptions recurring in these groups, he also has observed some very interesting phenomena to which he believed may well apply to society.Ibid, pg. 22. Among his interesting findings was that in a group, the standards of social intercourse lacks intellectual content and critical judgement.

53, pp.13-14 and Hartmann, after working through the primary values, introduced a “second group” which included not only “brotherly love” but also “social intercourse”.Hartmann Op.cit.21 Frankena introduced Aquinas who had stressed the value of communication in human relationships saying that “there are close parallels between the communication of words and that between lover and beloved”.

In literature one comes across the name Siyin because the British colonial officers employed Burmese people, who have social intercourse with the Sizang in the olden days, as interpreters and the word Sizang was corrupted by these interpreters into Siyin. Hence, the British adopted the name Siyin for the Sizang. However the term Siyin is official and Sizang is local terminology.

Kant Op.cit.73, 6.450, 6.469 He also introduced the concept of “respect” by which he meant keeping an appropriate distance from others within the community,Ibid. 6.449 and he talked of community itself in terms of “being able to communicate… to perfect social intercourse… and to cultivate a disposition of… reciprocity… agreeableness… courtesy… hospitality”.Ibid.6.473 Communication was introduced as a separate value by Perry;Perry Op.cit.

Story of My Life, 1900, vol. vi.). She edited in 1884 a Memoir of Benjamin, Lord Bloomfield, her father-in-law, in 2 volumes. Her last work, Gleanings of a Long Life (1902), collected extracts from her favourite books. Lady Bloomfield, a 'grand dame' of an old school, kept up her friendship with Queen Victoria and her family, and delighted in social intercourse with all classes.

Observing the bedraggled, soaked condition of the pony, the driver shouted back, "Trotting pony? Looks more like a bleedin' water rat!" As Rats spelled backwards is Star, and vole, another name for a water rat, is an anagram of love, the name was deemed appropriate for the Order's agenda of Brotherly Love. (Motto: Philanthropy, conviviality and social intercourse.) The charity raises money by organising shows, lunches, dinners and other events.

Heseltine's book Where There's A Will was written by a team of ghostwriters directed by Keith Hampson and Julian Haviland (former political editor of ITN and The Times). Academics, businessmen and economists contributed, and he often had them thresh out ideas in front of him. "He acquires by social intercourse the knowledge that other people acquire by reading", one adviser commented. The collated drafts were then rewritten by Haviland to "give it one voice".

John Gowdy (then superintendent of the Methodist Episcopal Mission) and Rev. Yu Xingli (, a Chinese Methodist pastor) purchased on East Street what used to be the mansion of a Ryukyuan king in Qing Dynasty and rebuilt it into a city institutional church named Central Institutional Church or Siong Iu Dong (, Foochow Romanized: Siông-iū-dòng, lit. "church for social intercourse"). The first baptism was held on September 5 of the same year.

Bowling Alone: The Collapse and Revival of American Community is a 2000 nonfiction book by Robert D. Putnam. It was developed from his 1995 essay entitled "Bowling Alone: America's Declining Social Capital". Putnam surveys the decline of social capital in the United States since 1950. He has described the reduction in all the forms of in-person social intercourse upon which Americans used to found, educate, and enrich the fabric of their social lives.

Alexander was a kind, shy, unassuming man, for whom "social intercourse with any but very simple, unassuming, frank people, or to those who shared his interests, was a torment to him." It was typical of him that it was only after he died that his family learnt that in one of the battles in which he took part he had captured a German prisoner and shared his last biscuit and water with him.

Liang Jian, a historian at Yunnan Normal University, writes that "because he could not speak English, had an introverted personality, and was inept at social intercourse, [Cui] became the butt of jokes and a gossip topic".Liang, 63. Historian Michael Hunt believes that Cui was "a lackluster diplomat", because he did not consistently advocate for concrete policies that would assist Chinese citizens living in the United States following the Chinese Exclusion Act of 1882.

He was then arrested and taken to the King of the Jews who ordered his crucifixion. But what they crucified was his Humanity." Reijn 1995 Mohammed, Socrates, Abraham and others to show that they too believed in another greater life, which one must strive to reach. # "On the social intercourse of the Brethren of Purity; on the mutual assistance which they rendered each other in the spirit of true charity; on their benevolence, affection and kind- heartedness.

Gamboa created more than 75 different fashions, ranging from dresses, purses and cross-gender outfits. Her paper fashions make "clear that creativity is restricted only by the tools and the labor that are economically within reach...they exhibit longing for more fulfilling and creative social intercourse." However, while there is a desire to play out the glamorous nature of fashion, Gamboa's work also comments on the gendered nature of the fashion industry and the erotic norms of clothing.

The Community Center. Boston: Silver Burdett. In defining the concept, Hanifan contrasts social capital with material goods by defining it as: > I do not refer to real estate, or to personal property or to cold cash, but > rather to that in life which tends to make these tangible substances count > for most in the daily lives of people, namely, goodwill, fellowship, mutual > sympathy and social intercourse among a group of individuals and families > who make up a social unit.

The theory is that the > spirit rising from the grave to follow the tribe misses its head, and goes > groping about to find it; but being bereft of its head, it is of course > blind, and therefore, not being able to see the fire, gets burnt. This > frightens it so terribly that it retires into the grave again with all > expedition, and never again presumes to attempt a renewal of social > intercourse with the human denizens of this world.

On Thursday 15 June 1905, a group of women pharmacists met at 5 Endsleigh Street. Their aim was to establish an Association of Women Pharmacists. The group’s objectives would be to discuss questions relating to women’s employment, establish registers of locums and of all qualified women, and the "furtherance of social intercourse". Fifty women joined immediately. Clarke-Keer was persuaded “with some difficulty” to be the Association’s first President, and went on to hold the position for two years.

He not only bore the > journey well, but truly enjoyed it, and at first seemed decidedly better for > the change. But, in one respect, he was a difficult patient to manage, for > his active brain always craved the stimulus of social intercourse. He could > not resign himself to quiet rest in the open air. Instead, he exhausted his > energies by taking long drives, paying visits to one or two cherished > friends, and receiving all who called upon him.

They may be personal honour, reflections on social values, or political (in the narrow sense of the word) (Fsadni, 1993). Singers must display their superior knowledge in the topic, while adhering to a number of formal constraints. For instance, their improvised responses must rhyme, phrases should be in an 8, 7, 8, 7 syllabic structure, and singers must use 'high- flown' language. This form of language is not one that is used in ordinary social intercourse.

The TWSI is a registered charity, entrusted to use its property "as an Institute providing for the use of its members the means of social intercourse, mutual helpfulness, mental and moral improvement, rational recreation, and the other advantages of a Club" for ex-servicemen, their families, and vulnerable members of the wider community. The TWSI is currently the subject of insolvency proceedings, brought against it by the London Borough of Haringey, for unpaid business rates going back to 2013.

Wedderburn was called to the English bar at the Inner Temple in 1757. To shake off his Scottish accent and to improve his oratory, he engaged the services of Thomas Sheridan and Charles Macklin. He studied the forms of English law in order to secure business and to conduct his cases with adequate knowledge. He solicited William Strahan, a printer, to get him employed in city causes, and he entered into social intercourse with busy London solicitors.

In 1886, a club was formed and chartered under the name of "The South Side Sportsmen's Club of Long Island". The first article of the constitution of the association stated, "This club is established for the protection of game birds and fish and for the promotion of social intercourse among its members." By 1907 there were one hundred members including George Slade, William Bayard Cutting, John Cochrane, Frank Hall, George De Witt, Esq., Daniel Fearing, Frederic Rhinelander, W.K. Vanderbilt, Alfred Wagstaff, Jr., Esq.

Berne, Games p. 135 The sociologist Erving Goffman also profited from Potter's work, in the sense that it "disclose[s] an elaborate code of conventions which operated in everyday social intercourse, which was nevertheless tacit", and could be exploited by the sociologist: "what Potter's articles perhaps did, by their oblique but recognisable affinity with Goffman's own ideas, was to provide the kind of licence or mandate"Tom Burns, Erving Goffman (1992) p. 4 Goffman needed to find his own creative approach.

Harkcom and Herbert M. Prentice. The subscription was 3 shillings and sixpence. At the first Annual Meeting in January 1924, the aims were formulated: #To promote and encourage interest in the Drama and kindred Arts. #To produce Plays #To arrange lectures, recitals, play-readings and discussions #To promote social intercourse amongst the members #To form a library of dramatic literature for the use of members #The establishment of a permanent Repertory Theatre in Sheffield Their first performances took place at the Little Theatre in Shipton Street.

Seward of Preston. A Mr Poulton oversaw the fitting of the library and a Captain Banister acted as clerk of works. The site had been donated by the squire, John Talbot Clifton of Lytham Hall. The Preston Chronicle of 28 October 1876 describes the meeting of 22 October of that year: "The chairman in opening the proceedings, stated that for some time the young men of Lytham had felt the want of a place where they could meet for social intercourse, and to read and think".

His supposed rank as a prince of Verona (a sensitive issue for the Scaligeri; see below) was recognized. Leiden lying between The Hague and Amsterdam, Scaliger was able to enjoy, besides the learned circle of Leiden, the advantages of the best society of both these capitals. For Scaliger was no hermit buried among his books; he was fond of social intercourse and was himself a good talker. During the first seven years of his residence at Leiden his reputation was at its highest point.

From the moment of its founding, the club instituted a strict set of rules and regulations in order to maintain the high standard of the group and their work. The 1874 Constitution, available in the Schlesinger Library Collection at the Radcliffe Institute, contains the following set of rules: # The name of this Association shall be the SATURDAY MORNING CLUB. # The objects of this Association are to promote Culture and Social Intercourse. # The Officers of this Association shall consist of President, two Vice-Presidents, Secretary, Assistant Secretary, Treasurer, Assistant Treasurer, and Council.

Wetherbee was intimately connected with the literary and social life of Lawrence. She was published in the Boston newspapers “Journal”, “Transcript” and “Globe” as well as in the New England “Journal of Education”, “The American Institute of Instruction”, “Good Housekeeping” and “The Lawrence American”. She wrote humor under the nom de plume “Maria Green”. She spent ten years as the president of Old Residents’ Association, a group dedicated “to collect and preserve facts relating to the history of Lawrence; to encourage social intercourse, local enterprise, and intellectual and moral culture”.

The Castaways' Club was founded in 1895 'for the purpose of promoting social intercourse between gentlemen who had resigned their commissions as Executive Officers of Her Majesty’s Navy and who were desirous of keeping in touch with their former Service'.Castaways' Club Members and Rules book 2012 The Club has a considerable collection of mess silver which has been donated by guests and members since the Club was founded. This includes a silver cup presented to the club in 1908 by George V who was a frequent guest when Prince of Wales.

In a persistent vegetative state, the patient has sleep- wake cycles, but lacks awareness, is not able to communicate and only displays reflexive and non-purposeful behavior. The term refers to an organic body that is able to grow and develop devoid of intellectual activity or social intercourse. The diagnosis of the vegetative state should be questioned when there is any degree of sustained and reproducible visual pursuit or fixation or response to threatening gestures. This state reflects an intact brainstem and allied structures but severely damaged white and gray matter in both cerebral hemispheres.

A cadre of diverse and multidisciplinary contemporaries (Africans, Indo-Asiatics, Caucasians, Arabs, etc.) from across East Africa flocked to his residence to indulge in social intercourse—interchange of ideals and ideas, entertainment, debate local and international affairs and geopolitics du jour. He was known to his contemporaries as "Jaraha"—a hybrid Kiswahili-Dhuluo idiom for "en vogue socialite" or the "cosmopolitan"! His camaraderie was quite encompassing. It included some of the most accomplished scientists, politicians, civil servants, academicians, businessmen/merchants, administrators, and a plethora of common people du jour.

Hennock 1973, pp. 81–2. He tried to adapt his "Vote as you're told" scheme (see The Caucus below) to elections to school boards in 1870; but here the complexity of the voting system defeated him, and his strategies met with only limited success. He was a member of the Arts Club, which existed from 1873 to 1880 for the purpose "of facilitating the daily social intercourse of gentlemen professing Liberal opinions, who are engaged or interested in the public life of Birmingham".Marris 1900, pp. 182–3.

It is a member of the Federation of Citizens Associations of the District of Columbia. The Cleveland Park Historical Society, founded 1985, strives to document and preserve the history and architecture of the neighborhood, and especially the historic district, which was designated in 1987. The Society sponsors an annual house tour in the neighborhood. The Cleveland Park Club was founded in 1922 to "promote social intercourse, recreation and sports, literature and the arts, and for mutual improvement" of the neighborhood in the days before television and widespread broadcasting and movies.

Without the constraining power of the monarchy, the authority of the Temple in civic life was amplified. It was around this time that the Sadducee party emerged as the party of priests and allied elites. However, the Second Temple, which was completed in 515 BCE, had been constructed under the auspices of a foreign power, and there were lingering questions about its legitimacy. This provided the condition for the development of various sects or "schools of thought," each of which claimed exclusive authority to represent "Judaism," and which typically shunned social intercourse, especially marriage, with members of other sects.

Linked to this is the notion that inappropriate moral behaviour can render a previously fertile substance infertile (see also Ballard C. 2000:210). Mineral resources are seen as examples of fertile substance which originate from deep within the root of the earth. As such they must be properly handled and engaged with in a morally appropriate manner. Duna hold that social intercourse in relation to mineral extraction must also be properly managed, and that the flow of resources elsewhere must be curtailed, lest the fertile substance sustaining the world be depleted at a rate which brings about the end of the world.

Coffeehouse in London, 17th century The word “club,” in the sense of an association to promote good- fellowship and social intercourse, became common in England at the time of Tatler and The Spectator (1709–1712). With the introduction of coffee-drinking in the middle of the 17th century, clubs entered on a more permanent phase. The coffee houses of the later Stuart period are the real originals of the modern clubhouse. The clubs of the late 17th and early 18th century type resembled their Tudor forerunners in being oftenest associations solely for conviviality or literary coteries.

However, following his death at Spa only four months later, Dudley Coram started to play a leading role in the re- formed Club, with Eric Cutler as chairman. At one time or another, Coram served in every capacity in the Club before he died in 1976. Although the pre- war archives have been lost, the present rules are believed to enshrine the same principles as those drafted in 1935. AMOC's Memorandum of Association provides, inter alia, that the Club is established to “promote the sport and pastime of motoring’’, “develop interest in the ASTON MARTIN CAR’’ and “encourage social intercourse between Members’’.

He was a member of the Arts Club, which existed from 1873 to 1880 for the purpose "of facilitating the daily social intercourse of gentlemen professing Liberal opinions, who are engaged or interested in the public life of Birmingham": it was described in a local newspaper as "the real seat of government, where all measures are framed for the ordering of our municipal, social, charitable, and political institutions".Marris 1900, pp. 182–3.Wilson 1905, pp. 127–9. When Joseph Chamberlain resigned from the Liberal government in 1886 over William Gladstone's proposals for Irish Home Rule, Dale supported him.

The Ibāḍiyya came to consider other Muslims as merely hypocrites (munāfiqūn) and neglecters of the true faith (kuffār), not as mushrikūn, or those who worship gods other than the singular god. As such they allowed social intercourse, intermarriage, and mutual inheritance, but not religious association (walāya, tawallī) with them. They mostly abstained from the armed revolt against the Umayyad government until the ʿAbbasid revolution in 127 AH, or 746 CE. In the twenty-first century, atomic theory was adopted by Islamic schools, including the Ibāḍī, to prove the existence of God. According to this theory, God is one, indivisible, and eternal.

At the age of twenty, Reynolds attended college for two years near Knoxville, Tennessee, where he had relatives, taking courses in classical studies. He then studied law in Knoxville; health problems forced him back to Illinois, but he afterward returned to college and law in Knoxville. In the fall of 1812 he was admitted to the bar at Kaskaskia, and began practicing law in Cahokia, Illinois, opening his first law office there over the winter of 1813-1814. About this time he also learned the French language, which he regarded as being superior to all others for social intercourse.

Each bag was signed with the company name to avoid counterfeiting. Brooke delivered his products in his own transport to make sure they reached his customers regularly and always fresh, promising good quality products as the company's goal. One of Brooke's early slogan was “Good Tea unites good company, exhilarates the spirits, opens the heart, banishes restraint from conversation and promotes the happiest purposes of social intercourse” which indicted his adeptness for good advertising. In the early 1870s Brooke opened a warehouse in a London and shops in Liverpool, Leeds, London,Bradford and few stores in Scotland.

Moreau arrived with his wife in New York City, in August 1805. He was received with enthusiasm in the United States, but refusing all offers of service he traveled for some time through the country and settled in 1806 in Pennsylvania, where he bought a villa formerly belonging to Robert Morris near the Delaware River in Morrisville, PA, across the river from Trenton. He lived there till 1813, dividing his time between fishing, hunting, and social intercourse. His abode was the refuge of all political exiles, and representatives of foreign powers tried to induce him to raise his sword against Napoleon.

Katri is a yellow-eyed outcast who lives with her simpleminded brother and a dog she refuses to name. She has no use for the white lies that smooth social intercourse, and she can see straight to the core of any problem. Anna, an elderly children’s book illustrator, appears to be Katri’s opposite: a respected member of the village, if an aloof one. Anna lives in a large empty house, venturing out in the spring to paint exquisitely detailed forest scenes. But Anna has something Katri wants, and to get it Katri will take control of Anna’s life and livelihood.

324 During Clark's lifetime, Utah had de facto segregation policies, and males of African descent were excluded from the LDS priesthood. As a church leader, Clark resisted the social integration of whites and blacks and strongly opposed interracial marriage, explaining in a 1949 letter: "Since they are not entitled to the Priesthood, the Church discourages social intercourse with the negro race, because such intercourse leads to marriage, and the offspring possess negro blood and is therefore subject to the inhibition set out in our Scripture."Quoted in Quinn, Elder Statesman, p. 345 Clark nevertheless expressed support for Brown v.

Despite this warning, however, Spencer did not act to evict the sisters until 1897, and by then he took a more negative view of their relationship. There were disagreements about expenses, and he complained that ‘the house is occupied by the [Baker] family, yourselves and relatives; and when I am home the social intercourse and the administration give the impression that 64, Avenue Road is the residence of the Misses [Baker] where Mr. Spencer resides when he is in town.’Letter of 1 April 1897 quoted in David Duncan, The Life and Letters of Herbert Spencer (London: Methuen, 1908), p. 404.

In its 1996 "Year in Review" article, Time cited cocooning as a major social trend and linked it to Bowling Alone, a 1995 essay by Harvard Professor Robert Putnam, describing a decrease in in-person social intercourse. Shortly after the September 11 attacks, the Chicago Tribune ran an article entitled "The 'cocooning' trend draws reinforcement" which asserted that the terrorist attacks intensified cocooning. In 2002, La-Z-Boy, in partnership with Popcorn debuted "cocooning chairs" for women, scaled-down reclining chairs allowing women to get up and down easily but still big enough to pull children onto their laps. An even smaller version was sold for children.

Patent of Toleration, Serfdom Patent etc. The opposite of letters patent are letters close (), which are personal in nature and sealed so that only the recipient can read their contents. Letters patent are thus comparable to other kinds of open letter in that their audience is wide. It is not clear how the contents of letters patent became widely published before collection by the addressee, for example whether they were left after sealing by the king for inspection during a certain period by courtiers in a royal palace, who would disseminate the contents back to the gentry in the shires through normal conversation and social intercourse.

The Union's building on Gordon Street Students' Union UCL (formerly University College London Union) is the students' union of University College London. Founded in 1893, it is one of the oldest students' unions in England, although postdating the Liverpool Guild of Students which formed a student representative council in 1892. It was formed with the following objectives: "the promotion of social intercourse and of the means of recreation, physical and mental, of the students of University College, and the financial successes of students' clubs". UCL Union was the first of its kind as it was formed for both athletics clubs and social activities alike.

Gabriel served as secretary of the "New Yorkers" club, founded February 4, 1907, whose "object" was to "facilitate social intercourse, broaden intellectuality, encourage congeniality and harmony and promote the general progress of New York women." As of 1916, Gabriel, along with Rose Falls Bres, founded a publication called Oyez that aimed to "draw the attention of women to their complete lack of legal status." In 1919, Gabriel sponsored a resolution by the New York Federation of Women's Clubs calling upon fashion designers to produce less revealing clothing. Gabriel opposed the League of Nations and, accordingly, was involved in an organization called the Special Campaign Committee of American Women Opposed to the League of Nations as of late 1919.

Drawing rooms, cabinets, boudoirs, sitting rooms and chapels were arranged so as to form in their grouping a whole by having art and trade appliances put into the place for which they were intended. Where this was not possible, a partition or a wall would be placed with picturesque effect in some adjoining room. Miller established a center of exhibition and sale for the society, and procured himself a home especially for the social intercourse of artists and art craftsmen. In 1840 he married Anna Pösl (1815–1890), daughter of the Chancellor of the regional government of Landshut, who bore him 14 children, including Ferdinand Freiherr von Miller, Oskar von Miller and Fritz von Miller.

Their mission primarily was to protect the morality of working women, rather than to improve the conditions of the workplace (note 4); their means included the creation of opportunities for social intercourse, self-improvement (education), and recreation in a morally uplifting setting. The New York Working Girls' Club, founded by Dodge in 1883 and the first of its kind in the nation, maintained, for example, a clubhouse with a library and extensive series of lectures, classes, and social events (note 5). The employment- related health needs of working girls were not ignored. The Working Girls' Vacation Society of New York, an offshoot of the Working Girls' Club, was founded in 1883 to provide summer vacations in the country for women with demonstrated health problems.

Ritual sites linked by these roads typically featured ground oil seeps and natural gas seeps, which became the focus of the rituals which sought to replenish fertile substance in order to restore and ensure the ongoing fertility of the region. Even today, despite the almost complete absence of indigenous ritual practice, Duna hold to the belief that moral behaviour conserves fertile substance, and that immoral behaviour sees it depleted and will ultimately bring about the world's end. Ongoing fertility continues to be something Duna must negotiate through appropriate moral behaviour and proper social intercourse (Haley 2002b). Indeed, it is their actions which render specific substances, particularly (but not exclusively) fluid substances, either inimical to growth or capable of inducing fertility.

In 1946, J. Reuben Clark called racial intermarriage a "wicked virus" in an address in the church's official Improvement Era magazine. The next year, a California stake president Virgil H. Sponberg asked if members of the church are "required to associate with [Negroes]". The First Presidency under George Albert Smith sent a reply on May 5 stating that "social intercourse ... should certainly not be encouraged because of leading to intermarriage, which the Lord has forbidden." Two months later in a letter to Utah State sociology professor Lowry Nelson, the First Presidency stated that marriage between a black person and a white person is "most repugnant" and "does not have the sanction of the Church and is contrary to church doctrine".

The advent of incandescent gas lighting in factories, homes and in the streets, replacing oil lamps and candles with steady clear light, almost matching daylight in its colour, turned night into day for many—making night shift work possible in industries where light was all important—in spinning, weaving and making up garments etc. The social significance of this change is difficult for generations brought up with lighting after dark available at the touch of a switch to appreciate. Not only was industrial production accelerated, but streets were made safe, social intercourse facilitated and reading and writing made more widespread. Gas works were built in almost every town, main streets were brightly illuminated and gas was piped in the streets to the majority of urban households.

According to its Articles of Incorporation, the association's purpose is: > ... the establishment, maintenance, and management of an association for the > promotion of social intercourse among persons living in or owning property > in the Camp Sherman community; to construct, operate, and maintain a > recreation hall for such purpose; to promote, aid, and assist in the civic > betterment of said community; and to do all the things deemed necessary or > proper to promote the welfare of said community."About CSCA" , Camp Sherman > Community Association, web-site hosted by Friends of the Metolius, > www.metoliusfriends.org, Camp Sherman, Oregon, 23 August 2008. Since it was built, the Camp Sherman Community Hall has played an important part in meeting the social and civic goals of the Camp Sherman Community Association.

If it were possible for one so charitable and generous to entertain any feeling of resentment, that feeling was approached in the indignation with which he regarded many of the statements of the extreme section of agitators for university legislation. Even when he found himself in a hopeless minority,—as occasionally happened in the discussions on this question,—few men could be more courageous in maintaining or expressing the views he had deliberately adopted. Polemical discussion, however, was not congenial to his fair and candid disposition. When not engaged in teaching or in the botanical investigations to which he was so ardently attached, his occupations as proprietor of Hartree and Kilbucho, and social intercourse with his friends, were more in accordance with his tastes.

As Territorial Secretary Richard C. McCormick stated, "The hostile Indian is scarcely more inimical to the progress and prosperity of a new country than the mail contractor who by his faithlessness interrupts the business and social intercourse of the people, and deprives them of their only means of communication with the outer world." The previous year had seen the establishment of the territory's first mail route, connecting Prescott with Los Angeles, California, Santa Fe, New Mexico Territory, and Tubac. To this route McCormick wished to see restoration of the old Butterfield route along with a new route serving settlers along the Colorado River. The period since the previous legislative session had also seen the territory's second elections held in September 1865.

Delmonico's on 2 South Williams Street, where some early club events were heldThe Musicians Club of New York was founded in 1911 by a group of musicians, composers, and educators looking to create a social organization for the musical community in New York City. As written on their certificate of incorporation, their mission statement was to “promote social intercourse among its members,” and two, for “the mutual benefit and pleasure and the advancement in the various branches of musical art of its members.” The thirty founders listed on the document, forming the first board of directors, included cellist Hans Kronold, organist-composers Clarence Eddy, C. B. Hawley, and Frank Edwin Ward, and first presidents Tali Esen Morgan and David Bispham.Our History. 1956.

"The existence of status groups most often shows itself in the form of # endogamy or the restricted pattern of social intercourse, # sharing of food and other benefits within groups, # status conventions or traditions, and # monopolistic acquisition of certain economic opportunities or the avoidance of certain kinds of acquisitions. (Hurst 2007:204) If you respect someone or view him as your social superior, then he will potentially be able to exercise power over you (since you will respond positively to his instructions / commands). In this respect, social status is a social resource simply because he may have it while you may not. "Not all power, however entails social honor: The Typical American Boss, as well as the typical big speculator, deliberately relinquishes social honor.

The story of the disillusionment told in the opening chapters of her book is exquisitely ludicrous. After a determined effort to force the immovable Mexican customs, she found herself compelled to yield to the inevitable. She might be compelled to do without a cooking-stove and to forego the delights of attending to her own marketing and shopping, but her genial soul demanded that, if foiled in her domestic plans, she would at least refuse to be shut out from social intercourse with the people among whom she found herself. Returning after some years to her former home in Austin, her descriptions of her Mexican experiences so entertained her friends that she was asked to prepare a series of articles on the subject for a Texas newspaper.

The intention of the Club is expressed in its charter: "The purposes for which the Corporation is formed are the association of authors, artists, men of science and the learned professions, and amateurs of music, letters, and the fine arts; and by receptions given to men or women distinguished in art, literature, science, or politics, and other kindred means, to promote social intercourse among its members." The Club's motto is: "Dum Clavum Teneam," which is taken from the Penn Family Coat of Arms. The Club has become recognized as a body of men devoted to the traditions of Philadelphia and the Commonwealth, and to courageous and independent thought. The Penn Club continues to this day, and meets in Center City, Philadelphia.

The host of the meeting would become the owner of all sketches made. In 1907, the club moved to a new home in the Harrison building and was considered the most attractive home to artists in the Middle West. A club house was eventually purchased in 1923 on Third Street. A regular constitution was adopted in 1892 “to advance the knowledge and love of art through exhibitions of works of art, lectures on subjects pertaining to art, and to promote social intercourse amongst its members.” The club became an advocate for artists and in 1908, the CAC President John Ritter submitted a letter which was presented at a congressional hearing on the arts tariff in Washington DC before the Ways and Means Committee.

Hutcheson, who responded. The next toast was The Guest of the > Evening, for the drinking of which flowing bumpers were ordered, and the > injunction heartily obeyed. Col. Ball spoke of the residence here of Mr Kerr > for seven or eight years, during which time he had always passed about in a > most pleasing way, assisting in amusements and enlivening social > intercourse, thus endearing him to many friends. In connection with the > Hospital and charitable movements his energy was conspicuous, which > conjoined with his other merits it had been decided upon to present him with > a testimonial, to mark their appreciation of his worth, which testimonial he > could carry with him as a testimony of heartfelt friendship, and the esteem > in which he was held by those amongst whom he moved.

Her books on etiquette connected the perennial philosophy to social behavior; for instance, she described harmony as the basis of good manners: "the secret or essence of good manners, as of goodness in all other things, consists in suitableness, or in other words of harmony." She promoted a "science of social intercourse" consisting of "the means through which people meet each other, maintaining harmony and peace in their relations, and securing the greatest possible amount of pleasure and comfort to all." This philosophy was subsequently applied to physics. Her book on ether was written because she believed that ether could account for the operation of the motor invented by John Ernst Worrell Keely, to whose Keely Motor Company she gave liberally in order that he might develop his idea.

Moses Mendelssohn, the founder of the Haskalah movement Since Jews were excluded as outsiders throughout Europe, they were mostly shut out of politics or any sort of participation in the wider political and social sphere of the nations in which they were involved until the Enlightenment, and its Jewish counterpart, Haskalah, made popular movements possible. As long as the Jews lived in segregated communities, and as long as all avenues of social intercourse with their gentile neighbors were closed to them, the rabbi was the most influential member of the Jewish community. In addition to being a religious scholar and clergy, a rabbi also acted as a civil judge in all cases in which both parties were Jews. Rabbis sometimes had other important administrative powers, together with the community elders.

In 1947, the First Presidency, headed by George Albert Smith, sent a response letter to a California stake president inquiring on the subject stating, "Social intercourse between the Whites and the Negroes should certainly not be encouraged because of leading to intermarriage, which the Lord has forbidden. ... [T]rying to break down social barriers between the Whites and the Blacks is [a move] that should not be encouraged because inevitably it means the mixing of the races if carried to its logical conclusion." Two months later in a letter to another member Utah State sociology professor Lowry Nelson, the First Presidency stated that marriage between a white person and a black person is "most repugnant" and "does not have the sanction of the Church and is contrary to church doctrine".

Its original 1898 building - still named Mary Ward House - is located just off Tavistock Square, was designed by Arnold Dunbar Smith and Cecil Claude Brewer and is considered to be a masterpiece of late Victorian architectureArticle on the Architects, with portraits of them . (accessed 24 February 2008). and is considered to be one of the best Arts and Crafts buildings in London. In a speech to mark the opening of the Settlement in 1898 Mary Ward stated its mission as: “education, social intercourse, and debate of the wider sort, music, books, pictures, travel”. She added: “It is these that make life rich and animated, that ease the burden of it, that stand perpetually between a man and a woman and the darker, coarser temptations of our human road”.

In multiplayer online games, a MUSH (a backronymed variation on MUD most often expanded as Multi-User Shared Hallucination, though Multi-User Shared Hack, Habitat, and Holodeck are also observed) is a text-based online social medium to which multiple users are connected at the same time. MUSHes are often used for online social intercourse and role-playing games, although the first forms of MUSH do not appear to be coded specifically to implement gaming activity. MUSH software was originally derived from MUDs; today's two major MUSH variants are descended from TinyMUD, which was fundamentally a social game. MUSH has forked over the years and there are now different varieties with different features, although most have strong similarities and one who is fluent in coding one variety can switch to coding for the other with only a little effort.

Persons who had achieved positions of eminence, whether or not they were of noble birth, often received nonhereditary titles from the state. The gradations of rank derived from titles had great significance in social intercourse and in the relations between the individual and the state. Among the rural population, which consisted largely of peasants and which made up the overwhelming majority of the country's people, distinctions derived from such factors as the size of a family's landholding; whether the family owned the land and hired help to work it, owned and worked the land itself, or worked for others; and family reputation. The prestige and respect accompanying landownership were evident in many facets of life in the countryside, from finely shaded modes of polite address, to special church seating, to selection of landed peasants to fill public offices.

They have also traditionally been 'clubs' in which colleagues assemble in fellowship and social intercourse. The Worshipful Company of Management Consultants continues these traditions by undertaking pro bono consultancy for charities including supporting the Centre for Charity Effectiveness (which it established in partnership with the Cass Business School of the City University in London) and forming close ties with the Sea Cadets. The Company is a member of the Financial Services Group of Livery Companies, the other 11 members of which are the Worshipful Companies of Chartered Accountants, Actuaries, Arbitrators, International Bankers, Chartered Secretaries and Administrators, Insurers, Information Technologists, City of London Solicitors, Marketors, Tax Advisers, and World Traders. The Company has 200 liverymen (senior members) and some junior freemen who gather six or seven times a year for formal dinners and more frequently for informal social gatherings.

He was naturally shy, modest, diffident, and reticent, of most retiring and undemonstrative ways, therefore when called upon for any utterance in public before many persons it was for him a serious strain. His social intercourse was limited, and under no circumstances could he have made a speech in public of advocacy or argument. The following were some of his early engagements: 1821, built P. C. Brook's stone bridge; 1822–1823, in Pennsylvania with his brother; 1823–1825, at factories in Lowell; 1826, surveyed Charlestown Navy Yard also known as the Boston Navy Yard in Charlestown; executed Marine Railway; 1831–1833, in England; 1833–1834, on the Boston and Lowell Railroad; 1834–1836, in Nova Scotia; 1837, in Georgia, on Brunswick Canal. In 1845 he was chief engineer on the route to the Buffalo and Mississippi Railroad.

The letters were first published in 1774, by Eugenia Stanhope, the widow of the diplomat Philip Stanhope, Chesterfield's bastard son. Throughout the correspondence, Chesterfield endeavoured to decouple the matter of social manners from conventional morality, with perceptive observations that pragmatically argue to Philip that mastery of etiquette was an important means for social advancement, for a man such as he. Chesterfield's elegant, literary style of writing epitomised the emotional restraint characteristic of polite social intercourse in 18th- century society: In the 19th century, Victorian era (1837–1901) etiquette had developed into a complicated system of codified behaviours, which governed the range of manners in society — from the proper language, style, and method for writing letters, to correctly using cutlery at table, and to the minute regulation of social relations and personal interactions between men and women and among the social classes.

When Theodor Herzl came to England before the First Zionist Congress the members of the Society, who then belonged to the "Lovers of Zion" movement, pledged their adherence to the Zionist cause. The Society is an avowedly Zionist Order, and every member on admission has to declare his willingness to be a Zionist, to pay the shekel and to assist generally through the Order in the work of resettling the Jews in Palestine. Membership consists primarily of people in the professions, with aims to provide "social intercourse and co- operation among its members with a view to the promotion of the interests of Jews, including the support of any professional or learned bodies and charities." All persons "of the Jewish faith who declare themselves adherents to the Zionist Movement" can become members; membership also includes similarly minded, non-Jewish 'honorary' members.

"Brady, Tara (May 2000) "Social Intercourse" Hot Press Pat Gillett in Irish Star Sunday said that the film "is probably the most explicit Irish movie released with regard to the beast with two backs."Gillett,Pat (8 May 2000) Irish Star Sunday Esther McCarthy in Sunday World called it a "provocative and entertaining movie about the modern dating game".McCarthy, Esther (8 May 2000) "Long Way From The Crossroads" Sunday World In his review for The Irish Times, Michael Dwyer said "in her first leading role, Weldon sparkles with screen presence, belts out a fine version of Crowded House's "Fall at Your Feet", and comfortably holds her own with the subtly expressive Gillen, a Tony nominee on Broadway and one of Ireland's finest actors. Connolly propels the narrative with the keen sense of pacing and atmosphere he brought to Flick.

The Institute was founded in 1882 as the Clerk of Works Association, becoming the Incorporated Clerk of Works Association of Great Britain in 1903. In 1947, its name was amended again to the Institute of Clerks of Works of Great Britain Incorporated, a title it retained until 2009 when it was expanded to the Institute of Clerks of Works and Construction Inspectorate of Great Britain Incorporated. The organisation was founded to allow those who were required to operate in isolation on site, a central organisation to look after the interests of their chosen profession, be it through association with other professional bodies, educational means or simply through social intercourse among their own peers and contemporaries. Essential to this, as the Institute developed, was the development of a central body that could lobby Parliament in relation to their profession, and the quality issues that it stands for.

The Pitt Club was founded in Michaelmas term 1835 named in honour of William Pitt the Younger, who had been a student at Pembroke College, Cambridge. It was originally intended as one of the Pitt Clubs, a series political clubs set up across Great Britain, 'to do honour to the name and memory of Mr William Pitt, to uphold in general the political principles for which he stood'. In particular the University Pitt Club was intended to assist the local party organisations of the town of Cambridge to return worthy, that is to say, Tory, representatives to Parliament and to the Borough Council'. From the start, however, there was a social element as the Club's political events were combined with 'the pleasures of social intercourse at dinner, when party fervour among friends, dining in party uniform, might be warmed towards a political incandescence by the speeches to successive toasts'.

According to Liedtke, the presence of the dog would have alluded to "the sort of impromptu relationships canine suitors strike up on the street." The man and the dog were replaced with a mirror on a far wall, suggesting how the experience of the senses quickly passes, and a chair left at an angle with a pillow on it, possibly signifying indolence, together with a hint of recent company. The idea that she was recently together with someone is reinforced by the wine pitcher, the glass on its side and the possible presence of a knife and fork on the table. The Chinese bowl with fruit is a symbol of temptation, and for a Vermeer contemporary familiar with the symbolism of Dutch art of the time, the knife and jug lying open-mouthed under a gauzy material would have brought to mind more than social intercourse.

With one of its three constitutional objects being to promote 'social intercourse', the Guild maintains social space, bars and event nights; all of these provide an income, without which initiatives including campaigns, the ARC, Job Zone, Niteline and many student groups would struggle to exist. The major weekly night is Saturday's 'Fab 'N' Fresh', with other popular events including 'Very Important Tuesdays' (VIT), which have hosted acts such as Samantha Mumba, Wheatus and Cyndi Lauper, society-themed evenings such as 'The Mix', student group events and irregular gigs and comedy evenings. Further commercial revenue is generated through marketing and retail activities, including a supermarket, and the Guild acts as the official retailer of University branded merchandise for this purpose. The Guild finished a £4 million redevelopment in July 2010, with the ground floor of the building being completely overhauled, creating for the first time a dedicated membership area with all of the key services in one place.

This was probably his original function, and he may have been a late inclusion in the Olympic pantheon; Hermes is described as the "youngest" Olympian, and some myths, including his theft of Apollo's cows, describe his initial coming into contact with celestial deities. Hermes therefore came to be worshiped as a mediator between celestial and cthonic realms, as well as the one who facilitates interactions between mortals and the divine, often being depicted on libation vessels. Due to his mobility and his liminal nature, mediating between opposites (such as merchant/customer), he was considered the god of commerce and social intercourse, the wealth brought in business, especially sudden or unexpected enrichment, travel, roads and crossroads, borders and boundary conditions or transient, the changes from the threshold, agreements and contracts, friendship, hospitality, sexual intercourse, games, data, the draw, good luck, the sacrifices and the sacrificial animals, flocks and shepherds and the fertility of land and cattle.Smith, William.

Fromm distinguishes between 'freedom from' (negative freedom) and 'freedom to' (positive freedom). The former refers to emancipation from restrictions such as social conventions placed on individuals by other people or institutions. This is the kind of freedom typified by the existentialism of Sartre, and has often been fought for historically but, according to Fromm, on its own it can be a destructive force unless accompanied by a creative element - 'freedom to' - the use of freedom to employ the total integrated personality in creative acts. This, he argues, necessarily implies a true connectedness with others that goes beyond the superficial bonds of conventional social intercourse: "...in the spontaneous realization of the self, man unites himself anew with the world..." In the process of becoming freed from authority, we are often left with feelings of hopelessness (he likens this process to the individuation of infants in the normal course of child development) that will not abate until we use our 'freedom to' and develop some form of replacement of the old order.

Founded in 1898, the Rhode Island Bar Association is a unified bar association with over 6,000 attorney members licensed to practice in Rhode Island. Bar Association membership and dues are mandatory, and Bar Association dues are in addition to licensing fees charged by the Rhode Island Supreme Court. The objectives of the Rhode Island Bar Association are to uphold and defend the Constitution and laws of the United States and the Constitution and laws of Rhode Island and to maintain representative, democratic government; to advance the science of jurisprudence; to promote the administration of justice; to uphold the honor and dignity of the process of law; to apply its knowledge and experience in the field of the law to the promotion of the public good; to encourage and cultivate social intercourse among the members of the Rhode Island Bar; and to cooperate with the American Bar Association, other national, regional and state bar associations and the local bar associations in the State of Rhode Island. The Rhode Island Bar Association's website at www.ribar.

" :"I have heard them for hours talking of us, our articles, dress, and customs, and entertaining each other with conjectures respecting the distance of the country, whence we came, the nature of it, its productions, and so on and so on." :"Their patriarchal mode of life, in which the younger and inferior part always surround the chief, as the father of one large family, is calculated much to refine and improve their mental faculties, and to polish their language and behaviour." :"The social intercourse and the ceremonious carriage, which were constantly kept up in the families of the chiefs, produced a refinement of ideas, a polish of language and expression, and an elegant gracefulness of manner, in a degree, as superior and distinct from those of the lower and laborious classes, as the man of letters, or the polished courtier differs from the clown. The lower orders used terms of a much meaner and coarser import: the higher orders were so much refined, as often, for amusement, to take off the vulgar by imitating their expressions and pronunciations.

The club was founded on 2 February 1836 by Edward Ellice, Member of Parliament (MP) for Coventry and Whig Whip, whose riches came from the Hudson's Bay Company but whose zeal was chiefly devoted to securing the passage of the Reform Act 1832. This new club, for members of both Houses of Parliament, was intended to be a forum for the radical ideas which the First Reform Bill represented: a bastion of liberal and progressive thought that became closely associated with the Liberal Party, who largely succeeded the Whigs in the second half of the 19th century. Brooks's Club, the headquarters of the old Whig aristocracy, was neither able nor prepared to open its doors to a flood of new men, so preliminary meetings were held at Ellice's house to plan a much larger club, which would promote 'the social intercourse of the reformers of the United Kingdom'. In the 19th century, any Liberal Party MP or Peer crossing the floor, to join or work with another party, was expected to resign as a member.

The Irish poet and folklorist Ella Young, as well as the local press, described the relaxed social intercourse in this counterculture world.Carmel Pine Cone: 1 November 1935, p. 6; 14 February 1936, p.11. In 1928 the Steffenses helped to create The Carmelite, a publication that was offered as an alternative to the town’s somewhat stodgy local paper, the Carmel Pine Cone. With contributions by numerous leftist literati, including Jeffers, Martin Flavin, Lewis and the Steffenses, along with theatre, dance and art reviews by feminist artists such as Alberta Spratt, Jennie V. Cannon and Roberta Balfour, The Carmelite became one of California’s most controversial publications. Its illustrations ranged from Weston’s enigmatic photos to the “anarchist” prints of James Blanding Sloan. The Steffenses also arranged for public exhibits of Europe’s most avant-garde art, including Dada, Surrealism and the paintings of Paul Klee. Ella wrote on various topics and once reported on the very unusual meeting between the popular Modernist artists John O’Shea and Frederick O’Brien.The Carmelite, 3 April 1929, p. 3.

The Northern Meeting was set up in 1798 "for the purpose of promoting a Social Intercourse", and early editions featured dinners, balls, concerts, and horse races. "An exhibition of Pipers and Dancers" was included in the 1841 meeting, and in 1848 the Highland Society of London donated a Gold Medal, after their own piping competition ceased in 1844. In 1789 the Northern Meeting built its own rooms on the corner of Church Street and Baron Taylor's Street, and in 1864 the Northern Meeting Park in the centre of Inverness was established as a venue for the Highland Games. The Highland Games ceased to be run by the members of the Northern Meeting with the onset of World War II, and in 1946 the Northern Meeting Park was sold to Inverness Burgh Council who took over responsibility for running the Games and renamed it "The Inverness Highland Games" The rooms were sold in 1962 and since then the Ball and piping competitions have been held in venues around Inverness, except for between 2005 and 2007 when the piping competition was held in Aviemore due to the renovation of Eden Court Theatre.

American Institute of Electrical Engineers bookplate (original copy at Harvard University Trust). The 1884 founders of the Institute of Electrical Engineers (AIEE) included some of the most prominent inventors and innovators in the then new field of electrical engineering, among them Thomas Alva Edison, Nikola Tesla, Elihu Thomson, Edwin J. Houston, and Edward Weston. The purpose of the AIEE was stated "to promote the Arts and Sciences connected with the production and utilization of electricity and the welfare of those employed in these Industries: by means of social intercourse, the reading and discussion of professional papers and the circulation by means of publication among members and associates of information thus obtained." The first president of AIEE was Norvin Green, president of the Western Union Telegraph Company. Other notable AIEE presidents were Alexander Graham Bell (1891–1892), Charles Proteus Steinmetz (1901–1902), Bion J. Arnold (1903-1904), Schuyler S. Wheeler (1905–1906), Dugald C. Jackson (1910–1911), Ralph D. Mershon (1912–1913), Michael I. Pupin (1925–1926), and Titus G. LeClair (1950–1951). The first technical meeting of the AIEE was held during the International Electrical Exhibition of 1884, in Philadelphia, Pennsylvania (October 7–8, at the Franklin Institute).