Rhonda (Kate Nash) becomes Britannica, the "smartest woman in the world," identifiable as such because she's British and smites her opponents with a book.
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After the home-health aide had got him into his wheelchair and taken him to bed, I would get angry and send e-smites to my siblings about treatment of the help.
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And that this must go on eternally, unless a Christian man of a particular stature goes into the battle and smites them, only then will they stay dead. Freyja agreed.
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Lilith then departs after promising to see Sam and Dean again. She later attempts to take the recently-escaped Michael to God, but the archangel refuses. When Lilith continues to insist, Michael smites Lilith who vanishes in a flash of white light, once again killing her.
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Angered at their defiance, God smites Jack, who wakes up to see the Shadow and Billie waiting for him in the Empty. God decides to end the world, and unleashes every vengeful spirit from Hell back on Earth and sets an army of corpses upon Sam, Dean and Castiel.
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Fedallah's corpse, still entangled in the fouled lines, is lashed to the whale's back, so Moby Dick turns out to be the hearse Fedallah prophesied. "Possessed by all the fallen angels", Ahab plants his harpoon in the whale's flank. Moby Dick smites the whaleboat, tossing its men into the sea. Only Ishmael is unable to return to the boat.
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This expedition, also mentioned by the Palermo stone, brought back over 6000 units of turquoise to Egypt and produced two reliefs in Sinai, one of which shows Sahure in the traditional act of smiting Asiatics and boasting "The Great God smites the Asiatics of all countries". In parallel with these activities, diorite quarries near Abu Simbel were exploited throughout Sahure's reign.
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Full of wrath, Jado unsheathes his sword and smites the head of his innocent son in the presence of all the Rind nobles. Mir Chakar also tested Bibarg and Haibitan, finding them true to their word. Now it was time to test Sheh Murid. Murid hosted a festive gathering on his wedding and invited renowned poets to entertain the audience.
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Arachne myth from the Colonnacce. In the middle Arachne can be seen cowering as Minerva smites her. The Arachne myth describes a young woman who had great skill on the loom, so great in fact that she thought she could challenge Minerva. The goddess, disguising herself as an old woman, warns Arachne not to enter the contest but she is ignored.
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Can Pitt free Grenella without a diplomatic incident, let alone a war? 18 – Table for 15: Liane cooks the miserable results of Stef's hunt (a mouse and a bunch of leaves). The aroma smites the whole tribe. Pitt sees this as a way to save his dad from the hunting chore: Liane will trade her cooking against some of the other hunter's game.
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Guida della città di Siena: per gli amatori delle belle arti, by Marco Ferri, page 130-133.The church also has a terracotta nativity scene or presepe by Ambrogio della Robbia. St James smites the Moors by Sodoma in Cappella degli Spagnoli. In the sacristy, located where once was the cloister, is a 1516 fresco by Fra Paolo da Pistoia.
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Aminta arrives at the temple of Diana to find a bacchanal but no Sylvia, who will soon arrive with Eros. After a few moments of mirth at the reunion, Orion shows up, seeking Sylvia. He and Aminta fight; Sylvia barricades herself in Diana's shrine and Orion attempts to follow. The goddess of the hunt, outraged at this act, smites Orion and denies Aminta and Sylvia congress.
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Certain that such a Queen will bring glory to her son's court, Grimhild counsels King Gunnar that it is time for him to wed. Riding together, Sigurd, Högni, and Gunnar depart for Brynhild's mead hall. When they reach their destination, King Gunnar's horse shies away at the sight of the fire. Although the king smites the sides of his steed, Honi still refuses to go forward.
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Pace Egg Plays, Upper Calder Valley St George slays Bold Slasher The name pace is derived from Latin pascha ('Easter') (c.f. the adjective paschal). The drama takes the form of mock combat between the hero and villain, in which the hero is killed and brought back to life, often by a quack doctor. In some plays the figure of St George smites all challengers, and the fool, Toss Pot, rejoices.
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God tells Moses to return to Egypt and lead the Hebrews into Canaan, the land promised to Abraham. On the way to Egypt God seeks to kill Moses, but Zipporah saves his life. Moses returns to Egypt and fails to convince the Pharaoh to release the Israelites. God smites the Egyptians with ten terrible plagues, among them a river of blood, an outbreak of frogs, and the death of all firstborn sons.
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With the Winchesters and Castiel turning against him, God smites Jack with a snap of his fingers and begins the end of the world. As all of the souls of Hell rise, Jack awakens in the Empty where he is greeted by the Shadow and Billie. As Jack wonders what's happening, Billie tells him that they need to talk about that. His corpse was subsequently used as a vessel by the demon Belphegor to help the Winchesters after he escaped from Hell.
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As Dipper taunts Lucifer about losing his stick, Lucifer suddenly pulls Dipper against the cell bars with telekinesis, burns through his warding and breaks his stick off in Dipper's neck. Lucifer explains to a shocked and terrified Dipper that anger is a good motivator and that he forgets that "I'm Lucifer." As Dipper turns around, he is confronted by an escaped Castiel who mocks that "someone got mad and broke his warding." Castiel smites Dipper and Lucifer steals Dipper's angel blade to arm himself for their escape.
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Initially, the beast seemed invincible despite multiple strikes, but after Maya tells Ishani the demon's achilles heel, she smites him dead with her trishul. Everyone witness the battle and learn that Ishani is the real Doibik.Maya plots again to separate the family from Ishani, she reveals to Ishani that she has trapped her mother Shivani in the form of a bird and threatens to kill Shivani if Ishani doesn't marry Vashkor, but Ayush interferes and stops the marriage again . Later, Ayush learns about his Daanush self.
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The right limb represents the spiritual and the good; the left, the material and evil. In plate six, Satan smites Job with boils using his left hand, and in plate 15 God indicates Behemoth and Leviathan with his left hand. Contrarily, God banishes Satan with his right hand in plate sixteen and speaks to Job from the whirlwind in plate fourteen with his right foot extended forward. Some scholars, however, have asserted that this systematic interpretation fails to account for inconsistencies in such symbolism and is excessively subjective.
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Anderson 1974 p. 37 Smart began by praying at regular intervals but this slowly deteriorated into irregular praying in which he would interrupt his friends' activities and call them into the street to pray with him.Piozzi 1849 p. 24 These calls for public prayer continued until an incident that Smart later described in Jubilate Agno: "For I blessed God in St James's Park till I routed all the company... For the officers of the peace are at variance with me, and the watchman smites me with his staff" (Jubilate Agno B 90–91).
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This Hour Has 22 Minutes Direct Hits is a videocassette compilation of the best bits from the Canadian television series, This Hour Has 22 Minutes, from the years of 1993-99\. The compilation features Rick Mercer "Talking to Americans", and eating burgers and fries with then-Prime Minister Jean Chrétien; Marg Delahunty (Mary Walsh) as she "smites" Mike Harris, Lucien Bouchard and Sheila Copps as "Marg, Princess Warrior"; Cathy Jones' blooper about a "Massitusits" case; Jerry Boyle (Greg Thomey) at Parliament Hill; classic ad parodies, sketch comedy, and more. 22 Minutes Direct Hits 1993-99 was produced by Salter Street Films.
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"Babylonian Talmud Bava Metzia 59b, in, e.g., Talmud Bavli: Tractate Bava Metzia: Volume 2, elucidated by Mordechai Rabinovitch and Tzvi Horowitz, edited by Yisroel Simcha Schorr (Brooklyn: Mesorah Publications, 1993), volume 42, page 59b3. The Pirke De-Rabbi Eliezer read the curse of , "Cursed be he that smites his neighbor in secret," to teach that one must not slander. According to the Pirke De-Rabbi Eliezer, anyone who secretly slanders a neighbor has no remedy, as says, "Whoso privately slanders his neighbor, him will I destroy: him that has a high look and a proud heart will I not suffer.
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Chief among fictional characters bearing the name Abdiel is the seraph Abdiel appearing in Milton's Paradise Lost (1667), specifically in Book V and Book VI. Two passages from Book V serve to establish Abdiel's character: Abdiel denounces Satan after hearing him incite revolt among the angels, and abandons Lucifer to bring the news of his defection to God. However, when he arrives, he finds that preparations are already underway for battle. In the ensuing fight, Abdiel smites Satan, Ariel, Ramiel, and Arioch, presumably among others. In Asimov's Annotated Paradise Lost, Isaac Asimov theorized that Abdiel was in fact a representation of Milton himself.
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Rav Judah taught further in the name of Rav that when God wanted to create the world, God told the angel of the sea to open the angel's mouth and swallow all the waters of the world. When the angel protested, God struck the angel dead, as reported in , when it says: "He stirs up the sea with his power and by his understanding he smites through Rahab." Rabbi Isaac deduced from this that the name of the angel of the sea was Rahab, and had the waters not covered Rahab, no creature could have stood the smell.Babylonian Talmud Bava Batra 74b, in, e.g.
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As Belphegor uses the horn, he is beaten to the ground by Castiel and tries to pretend to be Jack to get Castiel to stop. Seeing through the deception, Castiel smites Belphegor without hesitation, killing the demon and destroying the crook but at the cost of burning Jack's body into a charred skeleton. After learning of Belphegor's demise, Dean is angry with Castiel as he feels that the demon was a threat they could've dealt with at a later time and Belphegor's demise before they could finish the plan resulted in Rowena having to sacrifice herself to send the remaining souls back to Hell.
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By Their smell can men sometimes know Them near, but of Their > semblance can no man know, saving only in the features of those They have > begotten on mankind; and of those are there many sorts, differing in > likeness from man's truest eidolon to that shape without sight or substance > which is Them. They walk unseen and foul in lonely places where the Words > have been spoken and the Rites howled through at their Seasons. The wind > gibbers with Their voices, and the earth mutters with Their consciousness. > They bend the forest and crush the city, yet may not forest or city behold > the hand that smites.
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There is comic relief provided by groups of dissidents who try to sabotage God's plans and whom he repeatedly smites by "divine" wrath using the game's controls. As the narrator continues to play the game, he starts to see parallels between characters in the game and people in his own life with similar events happening on both sides of "Planck's Wall" as he refers to it. He starts to suspect that the universes are influencing each other in some way and questions his own responsibility in both. At times, characters from the game crossover to speak to him directly in his dreams, and he later finds evidence that they were actually there in his home, not mere figments.
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The classical example is Aglauros, who, according to Ovid, was turned to stone because she was jealous of Hermes' love for her older sister Herse. The Biblical example is Cain,Purgatorio, Canto XIV, line 133, Mandelbaum translation: "Whoever captures me will slaughter me," cf Genesis 4:14 (NIV): "whoever finds me will kill me." mentioned here not for his act of fratricide, but for the jealousy of his younger brother Abel that led to it (Canto XIV). It is mid afternoon and the poets are walking westward along the terrace with the sun in their faces. A dazzling brightness suddenly smites Dante on the brow, which he supposes is caused by the sun; but when he shades his eyes from it, the new brightness persists, and he is forced to close his eyes.
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The Emperor tries and fails to kill Kefka, who retaliates by having the Warring Triad strike Gestahl down and unceremoniously boots him off the Floating Continent to his death. Kefka then moves the statues of the Warring Triad out of balance, unleashing enough raw magical energy to reshape the face of the planet and bringing about the second act of the game. Imbued with the power of the statues, Kefka becomes the god of the ruined world he created, using the statues to forge a massive tower of random debris to serve as his headquarters. Kefka smites the millions who refuse to worship him with his "Light of Judgment", a beam of incinerating light capable of cutting fissures into the planet's surface, although he implies before fighting the Returners that he largely used the Light of Judgment on everyone for his own amusement regardless of whether they worshipped him or not.
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Unlike his cunning and treacherous brother Shulgan (see Sulgan-tash), Ural is an eager enemy of the evil and of Death which personifies it. Having matured, Ural sets out on the quest for Death, with the desire to find and destroy Him. On his way, he meets with various people and legendary creatures and is often deferred by long adventures; in all cases, his actions serve to save lives or quell the evil. Riding his winged stallion Akbuthat (or Akbuz At; White-Grey Horse),Kafkas Nart Destanlarında At Motifi, Ufuk Tavkul he saves young men and women prepared for sacrifice by the tyrannical Shah Katil from imminent death, tames a wild bull, destroys an immense number of devs, marries the legendary Humai (from Persian همای Humay), a swan-maid, and finally smites the chief dev (from Persian دیو div) Azraka, whose dead body is said to have formed Mount Yaman-tau in the South Urals.
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Before leaving, the Storm-Bogatyr decides to double back to the hut where they were lodging ("hut on chicken legs"), and transforms into a fly to eavesdrop on its true residents, the Baba-Yaga, who is the mother of the monsters, and her three daughters-in-law who were married to them. The daughters utter each of their schemes: transforming into a meadow with a well and a bed, an orchard full of fruits, and an old hut, so that when the brothers are enticed to seek respite, they will be blown to bits like poppy seeds. When the meadow and well, the orchard, and the old hut are encountered, suspiciously out of place in the middle of the steppes and desert, the brothers are lured into resting there or eating the fruits. But Storm-Bogatyr, armed with foreknowledge, warns his brothers off, and smites and cuts the well in the meadow, the trees in the orchards, and the hut (the well and the hut bleed, betraying themselves to be transformations).
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