28 Sentences With "slow to anger" | Random Sentence Generator

Let every person be quick to listen, slow to speak, slow to anger.

She learned the importance of being slow to anger and quick to forgive.

She was slow to anger, but not above putting a stamp on her feelings and winging them my way.

Where Obama is professorial, cool and slow to anger, Sanders yells and gesticulates his way through debates and speeches.

She grows into an observant creature, slow to anger and bashful about her belly, still bloated from early hunger, and her matted hair.

During the funeral, exactly 74 years after he died, Uncle Lynn was described as "a cut-up," quick to laughter and slow to anger.

Each time I held myself accountable for being compassionate, or slow to anger, or more generous, I managed to take a small part of myself out of the hands of others and put it back under my control.

In a television landscape crowded with gunslingers like Sugarfoot, Cheyenne, Lucas McCain (the Rifleman) and Bret Maverick, Mr. Hardin carved a niche playing Bronco Layne, a soft-spoken loner slow to anger but quick on the draw and skilled in the saddle.

Mr. Flynn and Mr. Pence spoke twice in the past few days about the matter, but administration officials said that rather than fully apologize and accept responsibility, the national security adviser blamed his faulty memory — which irked the typically slow-to-anger Mr. Pence.

From its opening, Nahum shows God to be slow to anger, but that God will by no means ignore the guilty; God will bring his vengeance and wrath to pass. God is presented as a God who will punish evil, but will protect those who trust in Him. The opening passage () states: "God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies. The LORD is slow to anger, and great in power, and will not at all acquit the wicked".

Unless God would be long- suffering with him, the Torah continued, it would be well for man not to come into the world. God asked the Torah whether it was for nothing that God is called "slow to anger" and "abounding in love."See, e.g., ; ; ; ; ; ; .

Marginated tortoises are fairly calm and relaxed, although they can be somewhat territorial in the wild. They have a controlled temper and are generally slow to anger. If they are not given the proper diet in captivity, however, they will become rather aggressive and might mistakenly attack if they feel threatened.

Halim or Haleem () is an Arabic masculine given name which means gentle, forbearing, mild, patient, understanding, indulgent, slow to anger, "what we call a civilized man".Golziher, Ignaz, Muslim Studies, ed. S.M. Stern (Albany: State University of New York Press, 1967), pp. 202–203, as cited in Stetkevych, Jaroslav, Muhammad and the Golden Bough: Deconstructing Arabian Myth (Bloomington and Indianapolis: Indiana University Press, 1996), p. 14.

His mother is horrified by such sacrilege and the Jews beg the King not to perform such a profanation (Chorus of Jews:Recall, O king, thy rash command!). Nitrocis implores her beloved son not to thus incur God's wrath, but Belshazzar scornfully rejects what he considers his mother's superstition (Duet:O dearer than my life, forbear!) The Jews comment that the Lord is slow to anger but his wrath will eventually be awoken (Chorus of Jews:By slow degrees the wrath of God to its meridian height ascends).

His arrival in the series is accompanied by his sudden and mysterious appearance in Takaya's homeroom as his "best friend." His loyalty to the Uesugi clan is at first questionable, since his whereabouts and intentions were unknown before his abrupt arrival in Takaya's life. He has a laid back personality and is slow to anger, and is concentrated and precise in combat. He's also considerate person, and he doesn't hesitate about help to help the weak and friend although he don't want to acknowledge it.

Moses exclaimed that God could let the wicked perish, but God cautioned Moses that Moses would come to desire God's longsuffering for the wicked. Later, when the Israelites sinned at the incident of the spies, God reminded Moses that he had suggested that God be longsuffering only with the righteous, to which Moses recounted that God had promised to be longsuffering even with the wicked. And that is why Moses in cited to God that God is "slow to anger."Babylonian Talmud Sanhedrin 111a–b.

In "The Infernal Machine", he became disgruntled that his technological efforts were being taken for granted. Roland's strongest wish is to get into the Ivy League and become a doctor. He's a very staid, square personality, slow to anger, though he came close to striking one of the racists in "The True Face of the Monster"; it is implied he has had to deal with racist attitudes before. Roland has twice come under the mental control of villains, the Siren in "Sonic Youth" and Luko in "The Infernal Machine".

With their superior vision and view from above, the Talon can inflict crippling ranged attacks with little risk of taking damage themselves. Talon are adept at civic rule and have great skills at fostering commerce between groups, usually to their own benefit. Ursa: The Ursa are a race of huge beings that can shapeshift between bear and human form. Ursa are intelligent, artistic, methodical and slow to anger, however when family or kin are threatened, the Ursa become the most aggressive of all races, employing an arsenal of punishing melee attacks.

Danny's personality is based, at least partially, on Irish drag performer Danny La Rue. Danny is kind, compassionate, quick to joke and slow to anger. If pushed past their limits, however, they can even the score by manipulating their environment.Doom Patrol Vol 2 issue 36 and others Danny first came in contact with the Doom Patrol when they and their residents were attacked by Darren Jones and the Men From N.O.W.H.E.R.E. Jones' obsession with normalcy and with enforcing his "1950s sit-com" worldview, made Danny an obvious target.

He was said to be "mild-mannered" and "slow to anger", but was "fast and skillful with his fists when provoked". He was always on call to eject unruly patrons from the casino and also to protect showgirls from customers' advances. Cohen provided employment at the Sands for family members: he hired his brother Mike to repair slot machines and later to deal cards, and his cousin H. Lee Barnes for an accounting position. Like Entratter, Cohen lived with his family on the premises and had a private swimming pool.

And that is why Moses in cited to God that God is "slow to anger."Babylonian Talmud Sanhedrin 111a–b. The Seder Olam Rabbah taught that Moses descended from Mount Sinai on the 10th of Tishrei — Yom Kippur — and announced that God had shown the Israelites God's pleasure, as says, "You will forgive our crimes and sins and let us inherit," and after that, all the Israelites presented themselves in the assembly that Moses called in and Moses commanded them to build the Tabernacle.Seder Olam Rabbah, chapter 6. 2nd century CE. In, e.g.

The youngest member of the group at nineteen, Will (played by Harry Lloyd) is the son of Locksley's carpenter. Prior to the first episode, his mother dies from starvation and his father loses a hand in punishment for Will and his brother poaching food to survive. In the first series' premier, he is to be hanged for stealing flour, but is saved by Robin, whom he joins in the forest as an outlaw. In contrast with the traditionally hot-tempered Will Scarlet, this incarnation is generally slow to anger, quiet, shy, and often a voice of reason.

Three Discourses on Imagined Occasions, Hong p. 59-61 He stated his idea of hope and courage in the face of doubt in his Journals and again in this book. His book Either/Or discussed whether or not love can be deceived. Is it a good thing to find out you have been deceived or is it something that makes you angry? Kierkegaard had already discussed anger in his Two Upbuilding Discourses, 1843 where he quoted The Epistle of James, Therefore, my beloved brethren, let every man be quick to hear, slow to speak, slow to anger, because man’s anger does not work what is righteous before God. (James 1:17-22)Either/Or Part II, Hong p.

Though Marcie is usually slow to anger, she can occasionally lose her temper when provoked. Case in point, in a sequence from July–August 1973, when she reluctantly joins Peppermint Patty's baseball team, she becomes the target of a male teammate named Thibault (pronounced TEE-bo), who constantly follows her around tormenting her with chauvinistic insults until she ultimately slaps him senseless. Thibault completely ignored the fact that Peppermint Patty was also a girl, though given her tomboyish nature, he may have simply been unaware. Another example from the spring of 1974 was when Peppermint Patty, in protest, refuses to go to school, holding vigil on top of Snoopy's doghouse (which Patty still refers to as Chuck's guest cottage).

Maimonides, Mishneh Torah: Hilchot De'ot (The Laws of Personal Development), chapter 1, halachah 5, in, e.g., Za'ev Abramson and Eliyahu Touger, translators, Mishneh Torah: Hilchot De'ot: The Laws of Personality Development: and Hilchot Talmud Torah: The Laws of Torah Study (New York: Moznaim Publishing, 1989), volume 2, pages 22–27. And Maimonides reported that the Sages explained the commandment of to teach that just as God is called "Gracious," one should be gracious; just as God is called "Merciful," one should be merciful; just as God is called "Holy," one should be holy; and just as the prophets called God "Slow to anger," "Abundant in kindness," "Righteous," "Just," "Perfect," "Almighty," "Powerful," and the like, one is obligated to accustom oneself to these paths and to try to resemble God to the extent of one's ability.Maimonides, Mishneh Torah: Hilchot De'ot (The Laws of Personal Development), chapter 1, halachah 6, in, e.g.

14, Leipsic, 1845 The single attributes are contained in the verses as follows: # YHVH: compassion before a person sins; # YHVH: compassion after a person has sinned; # El: mighty in compassion to give all creatures according to their need; # Raḥum: merciful, that humankind may not be distressed; # VeḤanun: and gracious if humankind is already in distress; # Erekh appayim: slow to anger; # VeRav ḥesed: and plenteous in kindness; # VeEmet: and truth; # Notzer ḥesed laalafim: keeping kindness unto thousands; # Noseh avon: forgiving iniquity; # VaFeshah: and transgression; # VeḤata'ah: and sin; # VeNakeh: and pardoning. According to others, the Thirteen Attributes begin only with the second "Adonai", since the first one is the subject of vayikra (and He proclaimed).Rabbeinu Nissim (quoted in Tosafot Rosh Hashana, l.c.), Isaac Alfasi, and others In this case, to achieve the total of thirteen attributes, some count notzer hesed la-alafim as twoRabbeinu Nissim in Tosafot l.c.

In Judaism (in the Hebrew Bible 'jealousy', is a key feature of God's personality – He is furious in jealousy (for His own people's undivided worship). YeHoVaH is jealous for His own. The God of Israel is, "slow to anger and great in compassion" (Exodus 34:6) but when His jealousy and anger had accumulated there was an outburst of punishment. (Exodus 34:6; Numbers 14:18; Psalm 103:8; Ps 86:15; Ps 145:8; Jonah 4:2; Nahum 1:3; Nehemiah 9:17; Joel 2:13 etc.) While jealousy is branded as a negative and unwanted emotion generally in society today and also in Christianity, which had developed out of Judaism, in the Biblical (so-called Old Testament) context it is a strong aspect of God's character and therefore not a flawed characteristic – unlike envy, which God does denounce. (Exodus 20:14; Deuteronomy 5:9 and verse 18) We envy people when we want what they have.