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98 Sentences With "slaughterer"

How to use slaughterer in a sentence? Find typical usage patterns (collocations)/phrases/context for "slaughterer" and check conjugation/comparative form for "slaughterer". Mastering all the usages of "slaughterer" from sentence examples published by news publications.

The slaughterer tossed it into a plastic tub that quickly become splattered with blood.
The father was a ritual circumciser and slaughterer with an almost thorough recall of the Talmud.
Many of the notes for Dany's character chart her season eight arc from heroic queen to slaughterer of innocents.
"It's not legitimate any longer that treatment of an animal depends on the religious beliefs of its slaughterer," she said.
Her blue-eyed son, a 54-year-old farmer named José and the town's official pig slaughterer, chimes in when the lottery is mentioned.
Motti Rosenzweig, the single slaughterer, or shochet, kills his animals by using an extremely sharp knife to slice through the carotid artery and jugular vein, severing the trachea and esophagus.
One by one, the boys handed the quails to a shochet, a Jewish slaughterer, who took a knife, its sharpness tested earlier against his own fingernail, and sliced the birds' necks.
The animal is incapacitated for the duration of the procedure, so it is one of the safest methods for the slaughterer.
The carotid arteries are also cut, allowing the blood to drain out. The knife must also be perfectly smooth, and free of any nicks. The animal must be killed by a shochet - religious slaughterer also known in Hebrew as shochet ubodek (slaughterer and inspector). An inspection is mandatory and the animal is rejected for Jewish consumption if certain imperfections are discovered.
Similar to the last demo the release was limited. After the addition of bassist Slaughterer the band released their first full-length album, The Beherial Midnight, on June 12, 2002. The band release three more albums in 2004; a split CD with Uncreation's Dawn, and the EPs Wisdom & Hate and Black Ceremony. Slaughterer and Demonium left the band following the release of Wisdom & Hate, leaving Lord Sargofagian as the only official member.
His mother's writings had featured the Jews in an unsympathetic manner, particularly one "shohet" (ritual slaughterer). David informed Lewis that he was going to become a ritual slaughterer to present this type of Jewish religious functionary to the world in a more favourable light. In a 2005 interview, Douglas Gresham acknowledged that he and his brother were not close, but he did say that they are in email contact. Douglas remains involved in the affairs of the Lewis estate.
A shochet must be a Jew in good standing in the community. The training period for a shochet varies, depending on the skill of the trainee. Qualifying as a slaughterer of only chickens can be achieved with a shorter period of study.
The monument was used as both a memorial to the event and as a meeting place for the Schutzstaffel.Wolschke-Bulmahn (2001), pp. 283–84. The memorial was inscribed to "Baptism-Resistant Germans Massacred by Karl, the Slaughterer of the Saxons".Gauch (2002), p. 50.
Upon the death of Stalin in 1953, he was given a reprieve and allowed to settle in Moscow. Dorfman was certified as a shochet (ritual slaughterer) by the Rabbi of Poltava. He alternately supported his family as a tailor, shoemaker, and bookbinder during his years in Russia.
After Boxer collapses from being overworked, Squealer informs Jessie that Napoleon will be sending Boxer to the hospital. Benjamin notices that the van that comes for Boxer is marked with the words "Horse Slaughterer", but Boxer is taken to his death before the other animals can intervene. As Jessie and Benjamin plan to flee from Animal Farm, Napoleon is paid for selling Boxer to the glue factory, and Squealer's latest propaganda film assures the animals that the van was from the hospital, but had previously been the property of a horse slaughterer. Pilkington and his wife dine with the pigs in the farmhouse, where Napoleon announces that the farm's name will revert to Manor Farm.
1, p.242; revised spelling per German Wikipedia page. who was very proud of "his" camp, became aware of Ochs' artistic talents, he ordered him to make him drawings of the camp and its inmates – a gallery of victims. Among them was a portrait of Antwerp's shochet (Jewish ritual slaughterer).
Chapters one through five deal with the laws of the ritual slaughterer himself and his intentions. Chapters six through ten deal with the laws of the slaughtering knife. Chapters eleven and twelve deal with the place and time of ritual slaughter. Chapters thirteen through seventeen deal with the animal that was slaughtered.
Eszter Solymosi On May 19 the county court of Nyíregyháza sent the notary József Bary to act as examining judge at Tiszaeszlár. After having placed the suspected Jews under police surveillance, Bary met the five-year-old son of the synagogue sexton József Scharf, Samuel, to begin an inquiry. Earlier, by means of monetary presents and pieces of sugar, some women and girls got Samuel to say that József Scharf called Eszter into his house, and the slaughterer ("shoḥeṭ") cut off her head. In Bary's interview, the boy stated that in the presence of his father and other men the slaughterer had made an incision in the girl's neck, and he and his brother Móric had received the blood in a plate.
There are other occupational names that are more distinctively related to Jewish culture and religious roles: Parnass, Gabbay, Singer, Cantor, Voorsanger, Chazan, Cantarini, from the synagogue officials who were so called; Shochet, Schaechter, Schechter, from the ritual slaughterer (also Schub or Shub: Hebrew acronym for shochet u-bodek, ritual slaughterer and kosher meat inspector); Shadkun, a marriage-broker; Rabe, Rabinowitz, Rabinovich, Rabinowicz, and Rabbinovitz, rabbis (occasionally Anglicized to Robinson or Robbins); Benmohel (one variant of which is Mahler), son of one who performed circumcision, the sacred rite of Abraham. A number of Arabic names are of similar origin: Al-Fakhkhar, a potter; Mocatta, a mason or possibly a soldier (Al-Muḳatil).For the various forms of Cohen see Jew. Encyc. iv. 144.
Kluwgant began his career as a shochet (ritual slaughterer). He also held a number of senior positions at Jewish Care Victoria over 26 years, culminating in his role as General Manager of Cultural & Spiritual services. He also held a number of smaller roles in the community such as the chair of the Victorian mohelim committee.
Coat-of-arms of Villandrando. Rodrigo de Villandrando (died c. 1457) was a Spanish routier from Castile and mercenary military leader in Gascony during the final phase of the Hundred Years' War. He was famous for his pillaging and was consequently known as the Emperor of Pillagers (empereur des brigands) or L'Écorcheur (the slaughterer).
Grandfather was slaughterer in The Jewish Boxer's Hall of Fame, Blady, Ken, (1988) Shapolsky Publishers, Inc., New York, NY, pg. 9 Mendoza attended a Jewish school, Shaare Tikvah, but was instructed in English grammar, writing, and arithmetic, as well as Hebrew.Brodie, Daniel, "The Jewish Strong Man", Department of Jewish Studies, McGill University, Montreal, July 2011, pg. 55.
She regarded him, in common with other Egyptologists, as "the most slandered of all the pharaohs" because of biblically derived accounts describing him as the Pharaoh of the Oppression and the slaughterer of baby boys, traits which are contradicted by contemporary records.Cott, p. 112 Kenneth Kitchen, an expert on this period, considered her "a true Ramesside".
The story is related in Pausanias,Pausanias, 2.16.3 who gives as motivation for the swap that Perseus was ashamed to have become king of Argos by inflicting death. In any case, early Greek literature reiterates that manslaughter, even involuntary, requires the exile of the slaughterer, expiation and ritual purification. The exchange might well have proved a creative solution to a difficult problem.
"Man, on the day of his death, falls down before the Angel of Death like a beast before the slaughterer" (Grünhut, "Liḳḳuṭim", v. 102a). R. Samuel's father (c. 200) said: "The Angel of Death said to me, 'Only for the sake of the honor of mankind do I not tear off their necks as is done to slaughtered beasts'" ('Ab.
Pishtac (possibly from Ancash Quechua for slaughterer,homepage.ntlworld.com/robert_beer Robert Beér, Armando Muyolemaj, Dr. Hernán S. Aguilarpaj, Vocabulario comparativo, quechua ecuatoriano - quechua ancashino - castellano - English, Brighton 2006, see pishtay) is a mountain in the Andes of Peru. It is located in the Lima Region, Cajatambo Province, Cajatambo District. Pishtac is southwest of Huayllajirca and northwest of a mountain called Chalhuacocha.
It is a yellow-hued giant star of magnitude 3.1, 340 light- years from Earth. The secondary is a blue-white hued star of magnitude 6.1. The two stars are distinguishable in binoculars. β Capricorni's traditional name comes from the Arabic phrase for "the lucky stars of the slaughterer," a reference to ritual sacrifices performed by ancient Arabs at the heliacal rising of Capricornus.
He was also the Edmonton community's mohel (circumciser), and ritual slaughterer (subsequent rabbis would, for decades, also fill all three roles). On September 16, 1906, the Edmonton Jewish community founded the Edmonton Hebrew Association. Its role was to provide for all Edmonton's Jewish needs, including Jewish education, circumcision, prayer services, kosher meat, and burial. High Holiday services were held in the Independent Order of Odd Fellows hall.
He was also the Edmonton community's mohel (circumciser), and ritual slaughterer (subsequent rabbis would, for decades, also fill all three roles). On September 16, 1906, the Edmonton Jewish community founded the Edmonton Hebrew Association. Its role was to provide for all Edmonton's Jewish needs, including Jewish education, circumcision, prayer services, kosher meat, and burial. High Holiday services were held in the Independent Order of Odd Fellows hall.
On the other hand, Shesmu was very vindictive and bloodthirsty. He was also lord of blood, great slaughterer of the gods, and he who dismembers bodies. In Old Kingdom Pyramid Texts, several prayers ask Shesmu to dismember and cook certain deities in an attempt to give the food to a deceased king. The deceased king needed the divine powers to survive the dangerous journey to the stars.
Barnett also worked briefly as a Horse slaughterer in the Kings Cross area for a short period. Little is known about Barnett's life after Kelly's death. He only reappears in a register in 1906, when he was granted a license as a doorman, again in the Billingsgate Market. At that time he lived at Number 18 of New Lane Gravel, Shadwell, with his brother Daniel.
Jews from Eastern Europe first settled in Sharon in the 1880s. In August, 1888 they founded the Orthodox Temple Beth Israel (originally called House of Israel Congregation) so that they would have place to worship for Rosh Hashanah the following month. J.M. Rabinowitz (or Rabinovitz) served as cantor, ritual circumciser, Hebrew teacher, and ritual slaughterer. Services were initially held on the second floor of 62 Shenango Street.
Joseph Newmark was born in 1799 in Neumark, West Prussia.Newmark, Jewish Virtual Library He received a classical Jewish education, including rabbinical training and certification as a schochet, a ritual slaughterer. He married for the first time at age 19, and had two children with his first wife. After his wife died at a young age, he and his two children emigrated to the United States in 1820.
This includes such requirements as that the slaughterer must be a Muslim, that the animal's head must face the Qibla, and the animal is blessed at the time of slaughter. Norwegian law requires that the animal is stunned before slaughter. This does not break halal rules, but is not the traditional method used by Muslims. The time between the stunning of the animal and the slaughter is about 20 seconds.
It translates the word "ra'ah" (Exodus 21:8) "displease" (Mekhilta, Mishpatim), which is contrary to the interpretation of Rabbi Eliezer. From the expression "be-miksat" (Exodus 12:4), which, according to it, can mean only "number," the older halakha deduces the rule that when killing the Passover lamb the slaughterer must be aware of the number of persons who are about to partake of it.Mekhilta Bo 3 [ed. I.H. Weiss, p.
The écorcheurs (, "flayers") were armed bands who desolated France in the reign of Charles VII, stripping their victims of everything, often to their very clothes.Nuttal Encyclopedia at Project Guttenburg. Article - Ecorcheurs They were mercenaries without employment since the Treaty of Arras which ended disputes between the Armagnacs and Burgundians in 1435. Rodrigo de Villandrando was known as the "Emperor of Pillagers" (empereur des brigands) and "L'Écorcheur" (the slaughterer).
Pauker was born into a poor, religious Orthodox Jewish family in Codăești, Vaslui County (the region of Moldavia), the daughter of Sarah and (Tsvi-)Hersh Kaufman Rabinsohn. Her father was a ritual slaughterer and synagogue functionary, her mother a small- time food seller. They had four surviving children; an additional two died in infancy. As a young woman, she became a teacher in a Jewish elementary school in Bucharest.
He married Esther Spektor (d. 1928 or 1931; a niece of Yitzchak Elchanan Spektor) and they were among the founders of the Shfeya settlement in 1887, adjacent to Zichron Yaakov, where he served as a rabbi. Following World War I Kantor became a leading figure in the Mizrachi Religious Zionist movement and was an active leader in Jewish life in Palestine. He was a shochet (ritual slaughterer) and mohel (circumciser).
De Haan was born in Smilde, a village in the northern province of Drenthe, and grew up in Zaandam. He was said to be one of eighteen children and received a traditional Jewish education. His father, Yitzchak HaLevi de Haan, was poor and worked as a hazzan (cantor) and shochet (slaughterer). His sister, Caroline Lea de Haan, best known under her married name of Carry van Bruggen, became an important Dutch author.
Hershele Ostropoler, also known as Hershel of Ostropol, was a legendary prankster who was based on a historic figure. Thought to have come from Ukraine, he lived in the small village of Ostropol, working as shochet, a ritual slaughterer. According to legend he lost his job because of his constant joking, which offended the leaders of the village. In his subsequent wanderings throughout Ukraine, he became a familiar figure at restaurants and inns.
Hermann Gauch, Heinrich Himmler's adjutant for culture, took the view that Charlemagne (known in German as Karl der Große 'Karl the Great') should be officially renamed "Karl the Slaughterer" because of the massacre. He advocated a memorial to the victims. Alfred Rosenberg also stated that the Saxon leader Widukind, not Karl, should be called "the Great". In Nazi Germany, the massacre became a major topic of debate. In 1934, two plays about Widukind were performed.
Radice, Wilhem), Traces of my Father, Northwestern University Press, p.92. He also proposed that Charlemagne, known as Karl the Great (Karl der Grosse) in German, should be officially renamed Karl the Slaughterer, because of his wars against the pagan Saxons in the name of Christianity. He was instrumental in the creation of a memorial to pagans murdered by Charlemagne in the Massacre of Verden, which was erected in Verden an der Aller in 1935.
Hermann and Julie Kafka Franz Kafka's sisters, from the left Valli, Elli, Ottla Kafka was born near the Old Town Square in Prague, then part of the Austro-Hungarian Empire. His family were German-speaking middle-class Ashkenazi Jews. His father, Hermann Kafka (1854–1931), was the fourth child of Jakob Kafka, a or ritual slaughterer in Osek, a Czech village with a large Jewish population located near Strakonice in southern Bohemia. Hermann brought the Kafka family to Prague.
In 1824 he was among the founding consortium of the Alliance Life Assurance Company (which later merged with Sun Insurance to form Sun Alliance). Though somewhat lax in religious observance in his early life, after his visit to the Holy Land in 1827, he became a strictly observant Jew. He was in the habit of traveling with a personal shohet (ritual slaughterer), to ensure that he would have a ready supply of kosher meat.Goodman 1925, p.
Also to testify was horse slaughterer Harry Tomkins, who testified he had not left his place of work after 1:00 a.m. on 31 August and that he and his colleagues had not heard anything untoward. Questioned as to the noise level in his workplace, Tomkins stated his workplace was "very quiet", although he conceded he had been too far from the crime scene to have heard any cries for help. Two police officers followed Tomkins to the stand.
By the 1930s, the village was primarily Jewish, and the center of that community within Sullivan County. A dispute among the congregants of Anshei Centerville over who would be the ritual slaughterer of animals led the founders of Ohave Shalom — mostly urbane and affluent — to buy the land and build the present building. Six years later, Anshei Centerville merged with its offshoot. Its home, a short distance away, was used as a daily worship house and school.
During that plight, desperate Diwanji fortunately, spots Ramachandra (again Akkineni Nageswara Rao) the identical twin of Raghuveer who has just married Seeta (Zarina Wahab). Immediately, Diwanji lifts him, reveals the entire story, trains and replaces him as Raghuveer. Parallelly, Raja & Vijaya (Vijaya Nirmala) get acquainted and fell in love. After some time, Ramachandra learns regarding the activities of Red Lion, also mistakes Knight King as the slaughterer and decides to move in the footsteps of his brother.
Matter and Durrleman also helped to hide Maurice Serfati and Hélène and Perla Lipsyck. Serfati, who had jumped from a train to escape his deportation to Drancy, was hidden briefly at the hospital from the Gestapo by the two women, who had told their nursing staff that he was a nephew. Several weeks later, they helped Serfati connect with an underground resistance group. They sheltered the Lipsyck sisters after their mother was deported with their father, a ritual slaughterer in Lille's Jewish community.
Durrleman and Matter also helped to hide Maurice Serfati and Hélène and Perla Lipsyck. Serfati, who had jumped from a train to escape his deportation to Drancy, was hidden briefly at the hospital from the Gestapo by the two women, who had told their nursing staff that he was a nephew. Several weeks later, they helped Serfati connect with an underground resistance group. They sheltered the Lipsyck sisters after their mother was deported with their father, a ritual slaughterer in Lille's Jewish community.
The animal is killed in ways similar to the Jewish ritual with the throat being slit (dabh), resulting in a quick drop in blood pressure, restricting blood to the brain. This abrupt loss of pressure results in the rapid and irreversible cessation of consciousness and sensibility to pain (a requirement held in high regard by most institutions.). The slaughterer must say Bismillah (In the name of Allah/God) before slaughtering the animal. Blood must be drained out of the carcass.
Dangoor worked as a ritual slaughterer and ritual circumciser, before from 1880 to 1886 working as the scribe in charge of writing documents issued by the Baghdad's Bet Din. Dangoor was the Chief Rabbi of Rangoon, Burma from 1893 or 1894, but had to return to Baghdad in 1895 due to ill health. In 1904, Dangoor opened the first printing press in Baghdad, which printed Arabic textbooks as well as books in Hebrew. Dangoor was the author of several books and commentaries on the Torah.
Unstunned ritual slaughter is legal in Canada, provided that the food animals do not otherwise experience any other 'avoidable suffering'. According to the Safe Food for Canadians Regulations (latest revision enacted in June 2019), section 141, any licensed slaughterer must stun food animals either by concussion (a), electric shock (b) or gassing (c); however, section 144 exempts licensed ritual slaughterers from the obligation of section 141 to first stun food animals before cutting their throats in order 'to comply with Judaic or Islamic law'.
Schacter was born in Brownsville, Brooklyn, the youngest of 10 siblings. His parents immigrated to the US from Poland. His father, Pincus, was a seventh-generation shochet, or ritual slaughterer; his mother, the former Miriam Schimmelman, was a real estate manager. Schacter was protege of Chabad rabbi Yisroel Jacobson, and a student of Rabbi Joseph B. Soloveitchik. He earned a bachelor’s degree from Yeshiva University in New York City in 1938 and semikhah (rabbinic ordination) from the Rabbi Isaac Elchanan Theological Seminary in 1941.
The family moved to London, with ancestors living there for a century before Mendoza's birth. Several sources wrote that some of his London ancestors from Spain had earlier concealed their Jewish identity and converted to Christianity, becoming Marannos. According to many genealogical websites, his parents were Abraham Aaron Mendoza and Esther Lopez and were believed to be artisans. Jewish scholar Albert Hyamson wrote that Aaron Mendoza, a ritual slaughterer or shochet, who had written a book on his craft in 1773, was his grandfather.
During Rook's studies, he learns to create a skycraft, which is a small, flying one-person vehicle. Xanth breaks his leg in a skycraft accident, and cannot embark upon his treatise-voyage, the journey for which the knights have been studying. Rook also makes a raid on the Foundry Glade, along with Felix Lodd's sister Varis Lodd (who saved Rook from slavers when he was very young) and the slaughterer Knuckle. The purpose of this raid is to free the banderbear slaves that are kept there.
By 1860s the congregation already had a kosher butcher, a synagogue and a mikvah (ritual bath). The cemetery was opened in the 1870, until then, the burials took place in the Jewish cemetery of Iclod. Rabbi Yitzhak Yosef ha-Kohen became the first official chief rabbi of Gherla's Jewish community in 1880, acting as the spiritual leader, religious instructor, and even shochet (kosher slaughterer) of the community, and under his guidance many religious institutions were set up. He served until his death in 1920.
The family moved to France because Jacob was unable to work as a shochet, a trained ritual slaughterer, in Switzerland. In 1925, he completed his primary school education at the Rue Vauquelin Talmud Torah school in Paris, and after receiving his baccalauréat in science, literature and philosophy, he entered the rabbinical school Séminaire israélite de France in 1932. Beginning in 1933, he simultaneously studied Semitic languages at the prestigious École pratique des hautes études, where he received the Diplôme de l’EPHE, a postgraduate degree. Among the languages he spoke were Aramaic and Syriac.
Pauline Wayne was being shipped to the show in a private train car that was attached to a whole train of cattle cars bound for the Chicago stock yards. The cow went missing for two days because a train switch crew had mistakenly switched Pauline’s car. The attendants who found Pauline Wayne convinced the stock yard that this was indeed the President’s cow, and she was saved "from the bludgeon of the slaughterer."Pauline Wayne, President Taft’s Famous Cow From 1910 to 1913, Miss Wayne freely grazed the White House lawn.
After showing how Jews have supposedly been responsible for the decline of Western music, science, art, and commerce, the film presents a scene of a cow being slaughtered for meat by a shochet (Jewish ritual slaughterer). The scene is prefaced by a warning similar to the one in Frankenstein, warning the squeamish about what is coming next. This long sequence, lasting several minutes, shows cows and sheep in their death throes as they bleed to death. The producers apparently filmed this scene because of Hitler's opposition to cruelty to animals.
Canter, pp. 5–6 Bond's assessment was based on his own examination of the most extensively mutilated victim and the post mortem notes from the four previous canonical murders.Letter from Thomas Bond to Robert Anderson, 1888, HO 144/221/A49301C, quoted in Evans and Skinner, The Ultimate Jack the Ripper Sourcebook, pp. 360–362 and Rumbelow, pp. 145–147 He wrote: Bond was strongly opposed to the idea that the murderer possessed any kind of scientific or anatomical knowledge, or even "the technical knowledge of a butcher or horse slaughterer".
A small number of Jewish scholars throughout history have argued that the Torah provides a scriptural basis for vegetarianism, now or in the Messianic Age. Some writers assert that the Jewish prophet Isaiah was a vegetarian. A number of ancient Jewish sects, including early Karaite sects, regarded the eating of meat as prohibited, at least while Israel was in exile,Encyclopaedia Judaica, Second Edition, Volume 11, p. 788 and medieval scholars such as Joseph Albo and Isaac Arama regarded vegetarianism as a moral ideal, out of a concern for the moral character of the slaughterer.
In addition, he holds religion classes in session Renan, and acts as a certified ritual slaughterer. In 2011 he was elected Chief Rabbi by the Council of Sages. In this role he was appointed by the prime minister Benjamin Netanyahu as registers of marriage and divorce to the Jewish community – Krajina and holds together with other rabbis wedding ceremonies according to biblical tradition. , in addition to his religious duties, he works as an engineer in computer systems at Ben Gurion University of the Negev, and formerly also worked in the department of chemistry.
Its main business was pork, and its massive operations processing hogs for export to the United Kingdom helped Toronto earn its nickname "Hogtown." Moving into western Canada it became Canada's largest beef slaughterer. In 1944, it also entered the tanning industry with the acquisition of Beardmore & Co. Canada Packers diversified into other food products including ice cream, cheese, and canned and frozen fruits and vegetables, by 1950 marketed under the York brand. In 1975, it was listed as the 14th largest business in Canada. During the 1980s, Canada Packers began to suffer.
The meat must have been slaughtered by a shochet (ritual slaughterer) in accordance with Jewish law and is entirely drained of blood. Before it is cooked, it is soaked in water for half an hour, then placed on a perforated board, sprinkled with coarse salt (which draws out the blood) and left to sit for one hour. At the end of this time, the salt is washed off and the meat is ready for cooking. Today, kosher meats purchased from a butcher or supermarket are usually already koshered as described above and no additional soaking or salting is required.
Rintfleisch declared to have received a mandate from heaven to avenge the sacrilege and exterminate the Jews. The Colmar Dominican Rudolph refers to him in Latin as a carnifex,Les annales et la chronique des Dominicains de Colmar: p178 Charles Gérard, Joseph Liblin - 1854 "Veniens in Franckoniam carnifex Rindtfleisch , id est caro bovis , « nomine, qui Judeos cepit et interfecit et eorum res diripuit violenter, « nec erat impedire. » Ante Assumptionem beate Virginis venit in Argentina Albertus rex ..." i.e. butcher or executioner, but it is not clear if Rudolph meant his original profession, or his behaviour as a slaughterer of the Jews.
Bite the Bullet is a platform game in which players control a mercenary with the ability to consume enemies and parts of the environment. As the player progresses through the game, they are given the option to upgrade their character's attributes and abilities, such as the ability to freeze attacking enemies, via several diet-based skill trees and character classes. For example, the vegan Slaughterer of the Soil skill tree can only consume plants, while Gorivores can eat meat-based enemies and food objects. During a level, players can either destroy enemies outright with their weapons, or stun them and eat them.
Hardman was born in Glynneath, Wales to a Polish father and Russian mother who were both Jewish. The couple lived in the Welsh valleys and worked as small business traders. While he was still young, the family moved to Liverpool where he attended the Hope Street Jewish School. Hardman attended a yeshivah and then the University of Leeds, where he took his BA and then an MA. He married his wife Josi (1911–2007) on 14 October 1936, two years after becoming minister of the Jewish community at St. Anne's, where he was also the shochet, or ritual slaughterer.
Because the North Adams region had few of the more assimilated Sephardi Jews or German Jews of earlier migrations to the United States, there was little conflict over maintaining traditional Orthodox services. The congregation purchased a plot of land on Francis Street for $500 (today $), and constructed its first building in between 1892 and 1894, for $4,500 (today $). The building held not only a sanctuary, but also had a ritual bath, rooms for a Talmud Torah, and quarters for a gabbai (sexton/beadle). At that time the members also hired Simon Ratner as a cantor and ritual slaughterer, but had no rabbi.
In Russia, the tax, known as the korobka, was a tax paid only by Jews for each animal slaughtered in accordance with the kashrut rules and for each pound of this meat sold.Korobka Tax on Kraziai's Jews, Document 49-1-1362 from the Kaunas Archive It was part of the Russian Jewish "basket tax" or "box tax". Though it was used to refer to a tax on meat or slaughtering, the word korobka (Russian: коробка) actually means "box" in Russian. The tax came to be called that because Jews paying had to deposit a coin in a box at the kosher slaughterer.
The Russian Kosher tax, known as the korobka, was a tax paid only by Jews for each animal slaughtered in accordance with the kashrut rules and for each pound of this meat sold.Korobka Tax on Kraziai's Jews, Document 49-1-1362 from the Kaunas Archive It was part of the Russian Jewish "basket tax" or "box tax". Though it was used to refer to a tax on meat or slaughtering, the word korobka (Russian: коробка) actually means "box" in Russian. The tax came to be called that because Jews paying had to deposit a coin in a box at the kosher slaughterer.
In the same year the annual celebration of Charlemagne in Aachen, where he is buried, was cancelled and replaced by a lecture on "Karl the Great, Saxon Butcher." The attacks on Charlemagne as Sachsenschlächter (slaughterer of the Saxons) and a tool of the Church and the Papacy were led by Alfred Rosenberg. In 1935, seven professional historians fought back with the volume Karl der Große oder Charlemagne? The issue was settled by Adolf Hitler himself, who privately pressured Rosenberg to cease his public condemnations, and by propagandist Joseph Goebbels, who began to issue positive statements about Charlemagne.
255 says that the congregation was formed by Jewish families from Rhodes, which would be the other side of the divided group. The official site says that initially "the Marmara group decided to maintain their own identity"; that same site had previously referred to a "Rhodes" group and a "Tekirdag and Marmara" group. Rabbi Shelomo Azose, a hakham (Torah scholar) who had served in both Tekirdağ and Marmara, arrived in Seattle 1910; he became a combination rabbi, hazzan or cantor, mohel (performing circumcision), and shochet (kosher slaughterer of animals). He died in 1919; his brother, Isaac Azose, succeeded him 1919–1924.
His colleague Paolo Borsellino was killed in another bombing 57 days later, along with five police officers: Agostino Catalano, Walter Cosina, Emanuela Loi, Vincenzo Li Muli, and Claudio Traina.Stille, Excellent Cadavers, p. 372 In the major crackdown against the Mafia following Falcone and Borsellino's deaths, Riina was arrested on 15 January 1993, and was serving a life sentence, until his death in 2017, for sanctioning the murders of both magistrates as well as many other crimes. "24 Top Mafia Figures Get Life Sentences in Sicily", The New York Times, 27 September 1997 Another Mafioso convicted of the murder of Falcone is Giovanni Brusca, also known as lo scannacristiani (the people slaughterer).
One interpretation is that Chad Gadya is about the different nations that have conquered the Land of Israel: The kid symbolizes the Jewish people; the cat, Assyria; the dog, Babylon; the stick, Persia; the fire, Macedonia; the water, Roman Empire; the ox, the Saracens; the slaughterer, the Crusaders; the angel of death, the Turks. At the end, God returns to send the Jews back to Israel. The recurring refrain of 'two zuzim' is a reference to the two stone tablets given to Moses on Mount Sinai (or refer to Moses and Aaron). Apparently this interpretation was first widely published in pamphlet published in 1731 in Leipzig by Philip Nicodemus Lebrecht.
The false bride orders Falada to be killed, as she fears he might talk. The real princess hears of this and begs the slaughterer to nail Falada's head above the doorway where she passes with her geese every morning. The next morning the goose girl addresses Falada's head over the doorway: "Falada, Falada, thou art dead, and all the joy in my life has fled", and Falada answers " Alas, Alas, if your mother knew, her loving heart would break in two." On the goose meadow, Conrad watches the princess comb her beautiful hair and he becomes greedy to pluck one or two of her golden locks.
While his work was published he lived in the town of Zelkava. Use of the Simla Hadasha has become so ubiquitous that it has replaced the Shulchan Aruch as the definitive work on ritual slaughter. Any candidate who wishes to become a shochet (ritual slaughterer) is no longer tested by Rabbis on the laws found in the Shulchan Aruch—he is tested instead on his knowledge of the Simla Hadasha. The famed Rabbi Moshe Sopher, also known as the Chassam Sofer,See Responsa of Chassam Sofer, Yoreh Deah Section #43 describes the Simla Hadasha with the following words, "His words are the words of the Living God".
During his youth Moshe's family were well off financially and they were well known for their generosity and the support they gave to the elderly and poor of Djerba. However, when he became a teenager his family's financial situation took a turn for the worse and Moshe contributed to the family income by working as a book editor and copyist. He received his Jewish education from his father as well as the chief rabbi of Tunisia, Rabbi Yoseph (Joseph) Barbi. When his father was called upon to be the rabbi of Zervis, Moshe was asked by the local community to become their ritual slaughterer.
After the death of the poet, Timodemo and the slave Marittimo tried to escape with the manuscripts of the Aeneid, but they were discovered: Marittimo was captured and crucified and the piece was disclosed, even if Virgil's wanted to destroy it. The publishing of the Aeneid, wanted by Lucio Vario Rufo and Plozio Tucca, facilitated the diffusion of a falsified figure of Eneas that firstly was a women and children slaughterer, but he has become the model of the perfect Roman citizen. Timodemo could only escape from the death sentence decided by August. He moved to Apulia, he changed his identity and he continued being passionate about reading.
Religious instruction was imparted on two levels. The esoteric doctrine (Armanism) was concerned with the secret mysteries of the gnosis, reserved for the initiated elite, while the exoteric doctrine (Wotanism) took the form of popular myths intended for the lower social classes. List believed that the transition from Wotanism to Christianity had proceeded smoothly under the direction of the skalds, so that native customs, festivals and names were preserved under a Christian veneer and only needed to be 'decoded' back into their heathen forms. This peaceful merging of the two religions had been disrupted by the forcible conversions under "bloody Charlemagne – the Slaughterer of the Saxons".
The founder of Yarkand was Mirza Abu-Bakr, who was from the Dughlat tribe. In 1465, he raised a rebellion, captured Yarkand, Kashgar, and Khotan, and declared himself an independent ruler, successfully repelling attacks by the Moghulistan rulers Yunus Khan and his son Akhmad Khan (or Ahmad Alaq, named Alach, "Slaughterer", for his war against the Kalmyks). Dughlat amirs had ruled the country that lay south of the Tarim Basin from the middle of the thirteenth century, on behalf of Chagatai Khan and his descendants, as their satellites. The first Dughlat ruler, who received lands directly from the hands of Chagatai, was amir Babdagan or Tarkhan.
Tifereth Israel's members wanted the Bukharans to help pay for the synagogue's upkeep, but Khaimov said that Bukharans were poor and could not afford to do so. Irwin Goldstein, who in 1997 had been Tifereth Israel's cantor for eight years, felt that "the rabbi's overwhelming presence, and followers, threaten[ed] to drown what remain[ed] of the Ashkenazic tradition at the synagogue". They believed that the Bukharans were hoping to start praying in the main sanctuary, relegating Tifereth Israel's members to the basement. Questions were also raised about Khaimov himself; all agreed he was qualified as a ritual slaughterer, but some doubted his rabbinic credentials.
Because he slaughtered many Kalmyks during these expeditions he was nicknamed Alach , i.e. Slaughterer. In the early 16th century, Ahmad and Mahmud decided to counter the growing power of the Uzbeks under Muhammad Shaybani. The two brothers united the forces and launched a campaign against the Uzbeks, but Muhammad Shaybani proved victorious in battle and took them both prisoner (Babur also was among his uncles' army and participated in this battle in Ferghana Valley, that had turned into disaster, but managed to flee south and hide in mountains with his mother, Kutluk Nigar Khanum, daughter of Yunus Khan, and few followers). They were soon released, but Ahmad died shortly afterwards, in 1503.
When Taamrat arrived in Paris in 1904, he was sent to a school for teachers of the Alliance israélite universelle organization which was located in Paris. Four years later on, in 1908, when Taamrat was 20 years of age, he was sent by Dr. Faitlovitch to a Jewish Theological Seminary (Collegio Rabbinico Italiano) in Florence, Italy under the watchful eye of Rabbi Dr. Samuel Hirsch Margulies and Rabbi Tzvi-Peretz Hayot. In 1915 Taamrat graduated from the seminary thus becoming a Rabbi, Shochet (Kosher slaughterer) and professor. Emmanuel taught afterwards at the same college for about 16 years and eventually in 1920, at the age of 32, he returned to Ethiopia with Faitlovitch.
It adopted the Minhag America prayer-book, with prayers in English instead of Hebrew, added choir music (including non-Jewish choir members) to the service, adopted mixed seating (men and women together), insisted that sermons be given in English and German, The congregation also did away with the second day of the three Pilgrimage Festivals and the New Year, and allowed men to pray without wearing head coverings.Olitzky & Raphael (1996), p. 290. Nevertheless, for a time, they kept some traditional practices and views; they "continued to employ a ritual slaughterer",Diner (1995), p. 130. and, in 1872, the synagogue board demanded that officials "put a stop to" Christian songs in public schools.
Famous condottieri like Facino Cane, Jacopo dal Verme, Braccio da Montone and Muzio Attendolo began their military career in the St. George Company. Starting with 200 men, Alberico could soon boast 4,000 soldiers under his command, prompting a quick decline of the foreign companies that had dominated the Italian grounds till that moment. The first condotta ("contract") for Alberico's force was in 1378, at the service of Barnabò Visconti of Milan, against the Scaliger and the Carraresi. The following year Alberico was called by Pope Urban VI to fight against Antipope Clement VII, the slaughterer at Cesena. The latter's infamous Breton troops were crushed in the neighbourhood of Rome on 29 June 1379, after five hours of battles.
Bond's report to police stated: "In each case the mutilation was inflicted by a person who had no scientific nor anatomical knowledge. In my opinion he does not even possess the technical knowledge of a butcher or horse slaughterer or any person accustomed to cut up dead animals."Letter from Thomas Bond to Robert Anderson, 10 November 1888, HO 144/221/A49301C ff. 220–223, quoted in Evans and Skinner, pp. 360–362 and Rumbelow, pp. 145–147 Local surgeon Dr George William Sequeira, who was the first doctor at the scene, and City medical officer William Sedgwick Saunders, who was also present at the autopsy, also thought that the killer lacked anatomical skill and did not seek particular organs.
Sharvit's parents, who wanted him to be a "holy vessel" (engage in one of the sacred profession - circumciser, ritual slaughterer or Rabbi), made sure he learned the Talmud as well as Jewish slaughtering rules with a Rabbi from the renowned Abu-Hazzera family. Yet his character and personal tendencies directed him towards an entirely different path. From an early age Sharvit dreamed of being a teacher and educator. After a prolonged struggle he transferred to the Netiv Meir Yeshiva in Jerusalem, a step that would not have been possible without the support of the school's Principal and of the Head of the Education Department at the municipality of Ramla, Rabbi Dr. Menachem Frenkel and of his admired educator, Dr. Shlomo Weisblitt.
By Resistenz, Broszat meant that certain sections of German society were reasonably able to maintain their pre-1933 value system without seeking to fundamentally challenge the Nazi regime. The Resistenz concept was often criticized by other historians for seeking to change the focus from "behavior" and intentions towards the Nazi regime towards the "effect" on one's actions on the regime.Kershaw, Ian The Nazi Dictatorship Problems and Perspectives of Interpretation, London: Arnold Press, 2000 page 195. One of Broszat's leading critics, the Swiss historian Walter Hofer commented that in his view: "The concept of Resistenz leads to a levelling down of fundamental resistance against the system on the one hand and actions criticizing more or less accidental, superficial manifestations on the other: the tyrannicide appears on the same plane as the illegal cattle-slaughterer".
Khans from Chagatai, the second son of Genghis Khan, to Tughluk Timur are known as "Chagatai khans", and from Tughluk Timur to his descendants as "Moghul khans". Moghulistan existed around 100 years, and then split into three parts: Yarkand state (mamlakati Yarkand), with its capital at Yarkand, which embraced all the settled lands of Western Kashgaria, still nomad Moghulistan which embraced the nomad lands north of Tengri Tagh, and Uyghurstan which embraced the settled lands of Eastern Kashgaria, Turpan and Kumul Basins. The founder of Yarkand state was Mirza Abu Bakr, who was from the dughlat tribe. In 1465, he raised a rebellion, captured Yarkand, Kashgar, and Khotan, and declared himself an independent ruler, successfully repelling attacks by the Moghulistan rulers Yunus Khan and his son Akhmad Khan, or Ahmad Alaq, named Alach, "Slaughterer", for his war against the kalmyks.
Phelan is a vampire and himself a former vampire hunter. He tells Rachel that the real danger to everyone is Lilith, and explains how Lilith had been Adam's willful first wife who, since having been exiled from the Garden of Eden, had been spawning demonic offspring in the world of man. Considered the mother to the Succubi, ruler of shadows, slaughterer of children, and consort to the devil himself, she had been re-awakened by, and drawn to the location of, the occult power inherent in the mirror carried by Jacob. Phelan has been harboring a centuries-long grudge against her for she having "turned" him 120 years earlier, and he had been tracking her for decades, equipped with the one relic that might finally kill her... a bone splinter from the rib of Adam himself.
"No battle was maintained against the spear of Lug or against him who had it in his hand," taken to Ireland from Gorias (or Findias). Lugh obtained the Spear of Assal () as fine () imposed on the children of Tuirill Piccreo (or Biccreo), according to the short account in which adds that the incantation "Ibar (Yew)" made the cast always hit its mark, and "Athibar (Re-Yew)" caused the spear to return. In a full narrative version called (The Fate of the Children of Tuireann),, , from copies no earlier than the 17th century, Lugh demands the spear named Ar- éadbair or Areadbhair (Early Modern Irish: ) which belonged to Pisear, king of Persia, that its tip had to be kept immersed in a pot of water to keep it from igniting, a property similar to the Lúin of Celtchar. This spear is also called "Slaughterer"Joyce, P. W. (Patrick Weston), 1827–1914, tr.
Descriptions of Chad Gadya being "entirely in Aramaic" are in error; the song is mix of Aramaic and Hebrew and indicates that the composer's grasp of Aramaic was limited. For example, the song begins with ḥad gadya, which is Aramaic, instead of the Hebrew form gədi ʾeḥad, and for the cat the Aramaic shunra instead of the Hebrew ḥatul and for the dog the Aramaic kalba instead of the Hebrew kelev, etc., but, towards the end of the song, we find the slaughterer is the Hebrew ha-shoḥet instead of the Aramaic nakhosa and the Angel of Death is the Hebrew malʾakh ha-mavet instead of the Aramaic malʾach mota and, finally, "the Holy One, blessed be He" is the Hebrew ha-qadosh barukh hu whereas the Aramaic would be qudsha bərikh hu.Pinner, Daniel, "The Climax of the Seder Night: Chad Gadya", Israel National News, 17 April 2008.
Without exception, Orthodox Jewish communities uphold the prohibition on stunning before slaughter. In practice, a requirement for a shohet (Jewish ritual slaughterer) is that the shohet adheres to a high level of religiosity.A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza S. D. GoiteinFood and Agriculture Organization of the United Nations, Regional Office for Asia and the Pacific: Guidelines for Humane Handling, Transport and Slaughter of Livestock, chapter 7 Any kind of prestunning for livestock to be slaughtered according to the Jewish Kosher method has not yet been accepted by mainstream, orthodox Judaism. In practice, kosher slaughtering is carried out by orthodox shochtim (authorized slaughterers) because the meat produced by Conservative slaughters from the Conservative denomination would not be acceptable to orthodox practising Jews and the limited market that would accept such meat is not commercially viable.
Orthodox Jews explain that this ensures the animal dies instantly without unnecessary suffering, but many animal rights activists view the process as cruel, claiming that the animal may not lose consciousness immediately, and activists have called for it to be banned. To avoid tearing, and to ensure the cut is thorough, such slaughter is usually performed by a trained individual, with a large, razor-sharp knife, which is checked before each slaughter to ensure that it has no irregularities (such as nicks and dents); if irregularities are discovered, or the cut is too shallow, the meat is deemed unkosher. Rabbis usually require the slaughterer, known within Judaism as a shochet, to also be a pious Jew of good character and an observer of the Shabbat. In smaller communities, the shochet was often the town rabbi, or a rabbi from a local synagogue, but large slaughterhouses usually employ a full-time shochet if they intend to sell kosher meat.
The historian Ahasver von Brandt referred to it as the "official rehabilitation" (amtliche Rehabilitierung), although Goebbels acknowledged in private that many people were confused by the about-face of National Socialism. A Sicherheitsdienst report of 9 April 1942 noted that: > There were many voices to be heard saying that only a few years ago one had > counted as an unreliable National Socialist had one left Karl der Große with > so much as a single unblemished feature and not spoken also in tones of > loathing of the "slaughterer of Saxons" and "pope's and bishops' lacky". > Many people pose the question as to who in the Party it had been back then > who had authorised this derogatory slogan, and from what quarter this > completely different evaluation was coming now. Goebbels opinion was that it was best for state propaganda on historical matters to align with popular opinion, and thus with and not against Charlemagne.
In contrast, Jewish authorities argue that the slaughter methods are based directly upon Genesis IX:3 and that "these laws are binding on Jews today". While supporters of kosher slaughter counter that Judaism requires the practice precisely because it is considered humane, Research conducted by Temple Grandin and Joe M. Regenstein in 1994 concluded that—practiced correctly with proper restraint systems—kosher slaughter results in little pain and suffering and notes that behavioral reactions to the incision made during kosher slaughter are less than those to noises such as clanging or hissing, inversion or pressure during restraint. Those who practice and subscribe religiously and philosophically to Jewish vegetarianism disagree, stating that such slaughter is not required while a number, including medieval scholars of Judaism such as Joseph Albo and Isaac Arama, regard vegetarianism as a moral ideal, not just out of a concern for animal welfare, but also the slaughterer. Other forms of ritual slaughter, such as Islamic ritual slaughter, have also come under controversy.
Intimidated, the boy confessed that after the Sabbath morning service his father called Eszter to his house under the pretext of requiring her to remove some candlesticks (an act forbidden to Jews on Saturdays); that a Jewish beggar, Hermann Wollner, who lodged with them, had led the girl to the vestibule of the synagogue and attacked her; and, after having undressed her, two slaughterers, Ábrahám Buxbaum and Leopold Braun, had held her while another slaughterer, Salamon Schwarz, incised her neck with a large knife and emptied the blood into a pot. These three men, applicants for the vacant position of preceptor and shoḥeṭ, came to Tiszaeszlár to officiate on that particular Sabbath, and had, as the boy said, remained in the synagogue after morning service. All this, according to his confession, Móric observed through the keyhole of the synagogue door. During the 45 minutes he thus stood on watch, he saw after the operation a rag was tied around the neck of the girl and her body dressed again, in the presence of Sámuel Lustig, Ábrahám Braun, Lázár Weisstein, and Adolf Jünger.
To this limitation of the eating of meat must also be added his regulation concerning the personality of the individual who slays creatures for food; Anan rejected the broad precept of the Talmud that "slaughtering is permissible to anybody," demanded a certain dignity for the act, and required from the slaughterer a complete profession of faith. From this dates the Karaite custom of reciting the articles of the creed preparatory to slaughtering. Finally, not satisfied with the Talmudic dictum that in the act of slaughtering it is sufficient to cut through two ducts—gullet and windpipe—Anan required that in addition two more—arteries or veins—should be severed. In addition to the legal fast-days appointed by the Bible, Anan, by means of word-analogies instituted the following: The seventh day of every month; the 14th and 15th of Adar instead of the rabbinical fast of the 13th, including thus the Purim festival; also a seventy-days' fast from the 13th of Nisan to the 23d of Siwan; including Passover and Shavuot as times of fasting when neither food nor drink could be partaken of by day.

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