Kim sitting on the throne in Pyongyang is in the U.S. national interest — at least for now.
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Could you just imagine everything that would get done in Westeros if Sansa was sitting on the throne with Tyrion by her side?
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Her argument with Jon about her actions made it pretty clear that there's no good ending that has her sitting on the throne.
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"The fact that a woman is sitting on the throne in our show at the same time the gender equality movement hit is a coincidence," he said.
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In pre-war days, the emperor was seen as divine, and the idea of a female sitting on the throne is still highly controversial in more traditional circles.
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He is a puppet of the Iranians and therefore it seems an unlikely situation where Assad will be sitting on the throne and America's interests will be well served.
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I hope I don't get this right, but I have an image of a White Walker sitting on the throne, the Night King, with his leg over the arm sucking on a Cuban cigar.
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" It all started when Bryan, 38, (whose real name is Bryan Danielson) was playing with his and Brie's daughter, Birdie Joe, 2, and Nikki said, " 'Bryan, can you believe who's sitting on the throne?
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Jaime has no awareness that he should rightfully be sitting on the throne himself; the way he's going, he may not end up as king even if she dies and bequeaths him the damn crown.
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By the time he's sitting on the throne and barking that "the sun will never set on the Wakandan empire," echoing the words of white colonizers throughout history, it's clear he's become the very monster he claims to hate.
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To make it simple, in developing its Iran policy, the Trump White House should take into consideration the fact that the IRGC leadership's words and actions are on par with that of those sitting on the throne in Tehran.
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Meanwhile, after staging a successful siege on Riverrun, Jaime Lannister returned to King's Landing, took one look at his sister/lover sitting on the throne, and understood as well as the rest of us just how twisted things have gotten.
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Subsequent periods of his royal career was the result of a feud with Giorgi VII of Imereti. Mamia died while still sitting on the throne of Imereti, which then reverted to his rival Giorgi VII.
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The decoration shows the Ascension of Jesus, with Christ sitting on the throne and two angels at the both sides. This triangle-shaped decoration fits harmoniously with triangle of the cornice and an arch below it. The original sculpture on the wall has not survived, but was restored several times, most recently in the 19th century.
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The Lost Pharaohs. Evans, 1950. p. 71. Eventually, Sed festivals were jubilees celebrated after a ruler had held the throne for thirty years and then every three to four years after that. They primarily were held to rejuvenate the pharaoh's strength and stamina while still sitting on the throne, celebrating the continued success of the pharaoh.
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However, high priest Wosret was sitting on the throne instead of the queen. Apparently, she and her eldest son Tuthmosis died, and Wosret came to request their mummification at the temple. Isikara eavesdropped on the conversation between her father and Wosret. She discovered that Wosret poisoned Tuthmosis so that his younger brother could rule, and that the assassination attempt was unsuccessful.
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Position of the house between the Kinský palace Church of Our Lady before Týn within the Old Town Square Inside these eight niches were statues. All were placed on brackets and protected by baldachins. Between the windows of the first floor were statues of kings and queens sitting on the throne. By their side, they were accompanied by knights in full armour.
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Konstantin was declared King of Zeta and minted his own money in Shkodër. Silver coins represented Konstantin sitting on the throne had inscriptions "Dominus rex Constantinus" and "Sanctus Stefanus Scutari" on the obverse and reverse, respectively. He was also sent by his father in diplomatic missions. In October 1321, when Milutin died, Konstantin was in Constantinople, hiring additional military forces for the warfare with the Hungarians.
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The nipple-rubbing fat man sitting on the throne is played by Ken Davitian, better known for his role as Azamat Bagatov in the movie Borat. Corgan's then- girlfriend Yelena Yemchuk played the main character in the video. Sharon Osbourne cited her dislike for the music video, along with her conflicts with Corgan, as a motive for her departure from the band's management."Sharon Osbourne Vents on Corgan". Spin.
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On March 15, 2014, Phyno released the album's cover art and track listing. He promoted the album by rolling out several tee shirts with the NGNG logo. Phyno narrated his life story in a hilarious manner on the album's intro. "Alobam" is an ode to his friends who have contributed to his success; the song's instrumental is a cross between Drake's "Worst Behavior" and Olamide's "Sitting on the throne".
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Baddest Guy Ever Liveth (abbreviated as BGEL) is Olamide's third Studio Album. It was released on November 7, 2013, by YBNL Nation. Olamide recorded the album between 2012 and 2013 and enlisted Pheelz, Buckwyla, Ketchup, Ice Prince, Pepenazi, Endia, Viktoh, B.Banks, Phyno, Pele Pele and Bez to appear as guest artists on it. The album was produced entirely by Pheelz, except for the thirteenth track "Sitting on the Throne".
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Baddest Guy Ever Liveth (abbreviated as BGEL) is the third studio album by Nigerian hip hop recording artist Olamide. It was on November 7, 2013, by YBNL Nation. Olamide recorded the album between 2012 and 2013 and enlisted Pheelz, Buckwyla, Ketchup, Ice Prince, Pepenazi, Endia, Viktoh, B.Banks, Phyno, Pele Pele and Bez to appear as guest artists on it. The album was produced entirely by Pheelz, except for the thirteenth track "Sitting on the Throne".
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Before smashing the Crown Jewels' case, he writes the words "Get Sherlock" on the outside, to be seen by the security cameras. He then allows himself to be caught by the police wearing the jewels and sitting on the throne. Sherlock is called to testify at Moriarty's trial, where he explains that Moriarty is a criminal mastermind. Moriarty has threatened the jurors with the deaths of their families into voting 'not guilty.
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When he arrives at the Trisolian palace, he finds it empty. After eating a slug and drinking salt water provided by Bender, he becomes thirsty and drinks from a bottle containing a clear liquid that is sitting on the throne. Armed Trisolians, who are revealed to be liquid-based organisms, storm the throne room, revealing that the bottle Fry drank actually contained their emperor. Rather than being punished, Fry is declared the new emperor.
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On the reverse of the coin is shown Zeus sitting on the throne. The coin is dated to year 81/80 BC, according to the Seleucid era. Hippokrates Autokrator Nikephoros is perhaps also known from a coin of Kamnaskires III and Anzaze, that overstruck a coin of that king. A similar overstrike is known from a coin of Characene king Tiraios II. The exact position of Hippokrates Autokrator Nikephoros is not known.
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He manages to escape via the Corridors of Time. There, with the aid of a version of Tzadkiel, he travels back to the future. In his palace he finds his wife Valeria sitting on the throne attended by his old rival Baldanders (who has grown enough to match the size of an undine). Shortly after Severian reveals himself, an apocalyptic flood washes away the citadel and much of the land of Urth, thus bringing destruction and rebirth.
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As per historical records village Gondaur was established around 1420 A.D. It was Kunwar Bhairo Shah who moved from 'Saharmadih' to this place and built a Kot (fort). He was the last person of Raja Mulhan Dikshit's family who left the old habitat of Kinwars near Ooki river. It was a period when sultan Khizr Khan was sitting on the throne of Delhi. Kunwar Bhairav Shah had four sons, Satan Shah, Bisen Shah, Karmsen Shah and Narayan Shah.
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Various scenes from the drama described in the ballad appear on ten stamps, issued in 2006 by Postverk Føroya and designed by the artist Vigdis Sigmundsdóttir. They show shipbuilding and a launch, with the king sitting on the throne while giving an audience to Einarr Thambarskelfir. Another one shows the fleet putting out to sea. Another shows the Long Serpent and the other ships heading into the straits while their adversaries stand on the shore watching them.
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Bharata begs for her forgiveness and loudly laments while the Queen attempts to pacify him. She asks him to carry out his duty and rule Ayodhya, but Bharata cannot bear the thought of sitting on the throne with his father dead and his brothers in exile in the forest. The cremation of King Dasharatha takes place. Bharata and Shatrughna decide to go into the forest and ask Rama to return to Ayodhya and take the throne.
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342/953), 'Abd al-Qahir al-Baghdadi (d. 429/1037–8), and the Ash'ari-Maturidi scholars in general. Ibn Hajar al- Haytami stated that, "They believe that God is a body sitting on the Throne, touching it and resting on it, and then moves down every night during the last third of the night to the heavens, and then goes back to His place at dawn."Yossef Rapoport and Shahab Ahmed, Introduction in Ibn Taymiyya and His Times, eds.
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The turban is a spiritual crown, which is a constant reminder to the Sikh that they are sitting on the throne of consciousness and are committed to living according to Sikh principles. Guru Gobind Singh told his Sikhs: > "Khalsa mero roop hai khaas. Khalsa mai ho karo nivaas... The Khalsa is my > image. Within the Khalsa I reside."As Khalsa, Wearing the Five K’s; Posted > March 30, 2016 by Sikh Dharma International Wearing a turban declares > sovereignty, dedication, self-respect, courage and piety.
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He is now sitting on the throne, having proclaimed himself the new king of Xanth. As Imbri approaches, he shifts into his alternate form, and Imbri is stricken; she is in season, and he is a male horse. She is unable to act under his dominating power, but when the barbarians break into the castle and call out for their leader, he shifts back to his human form to answer. Imbri attacks and kills him, but the nine catatonic kings do not revive.
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However the family priest, under instigation of the King's sister Padmini, helps both to escape and stops the Padiyettam ceremonies half way. In front of everyone, Appu discloses his innocence and love towards Maya. The King who is convinced of Appu's love, offers him a choice: whether he wishes to marry ordinary Maya or Princess Maya with no restrictions. The story ends with Maya completing the Padiyettam ceremony and sitting on the throne while Appu crowns her as his Princess.
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Its music video was directed by Moe Musa and incorporates various clips of Olamide's performances on tour. The album's third single "Yemi My Lover" was released on October 6, 2013. A writer for 360nobs applauded Olamide for his delivery and inclusion of Yoruba and Igbo slangs. The album's fourth single "Eleda Mi O" was released on January 3, 2014; its accompanying music video was photographed and directed by Unlimited L.A. On March 18, 2014, Olamide released music videos for "Anifowose" and "Sitting on the Throne".
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Bhoja's advisers tell him that he will also be able to pass the best judgements, once he sits on the throne. The throne is supported by 32 statues of Apsaras. When Bhoja sits on the throne, one of the statues comes to life, and explains to the king that simply sitting on the throne will not make him a great judge: there are other qualities that he lacks. The Apsara tells him one story related to one quality that a good judge must possess and flies away.
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Taft's Alma Mater contrasts with the cold reserve of Daniel Chester French's Alma Mater at Columbia University in New York. In the winter showing Altgeld Hall in the background. Lorado Taft wrote in correspondence that he began sculpting on the theme of "Labor and Learning" while home from Paris in 1883, after having graduated from the University of Illinois in 1879. Taft envisioned a sculpture that students would climb on and, indeed, climbing on the statue and sitting on the throne have become campus traditions.
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In the event, neither the planned statues of Norman kings nor the frescoes were executed, and only the stained-glass window portraying Edward the Confessor hints at this theme. Queen Victoria is depicted twice in the room: as a young woman in the other stained-glass window,Fell and Mackenzie (1994), p. 31. and near the end of her life, sitting on the throne of the House of Lords, in a copy of a 1900 painting by Jean-Joseph Benjamin-ConstantRiding and Riding (2000), p. 190. which hangs on the eastern wall.
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Inclined toward contrariness, he refused to accompany his new sovereign in a campaign against Ganja in 1752. He was put in prison, but in 1754 escaped to the western Georgian kingdom of Imereti, where he rendered support to Prince Levan Abashidze, intriguing against his own grandson, King Solomon I of Imereti. Paata then made his way to Iran, but failed to gain a favor with its ruler, Karim Khan, and returned to Georgia. He was pardoned by Heraclius II, now sitting on the throne of both Kartli and Kakheti, and appointed a military adviser to the king and then, governor (mouravi) of Tbilisi.
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Arriving in Hell just minutes before midnight, Adrian begins the process of taking over Hell by pushing what remains of his father aside and sitting on the throne, rising to Central Park, and starting a riotous party. Meanwhile, Nicky wakes up in Heaven as a reward for sacrificing himself and meets his mother Holly, an angel who tells him that he can defeat Adrian with the Inner Light that he inherited from her. After she gives him a mysterious orb, he goes to Central Park. Adrian appears to win a battle by locking Nicky in the flask and turning himself into a bat, but Nicky escapes from the flask.
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Seeing her determination, the King gave her the chance to prove herself worthy of the throne. Although it was not unusual for women to wield power in Silla (Queen Sado also served as a regent for King Jinpyeong), the thought of having a female ruler sitting on the throne was still unacceptable for most of them. Therefore, Princess Deokman had to prove herself in order to gain the trust and support of her people. Eventually, she succeeded, and was named as King Jinpyeong's successor – a decision that was not accepted by everyone, and as a result; some officials planned an uprising in order to stop her from being crowned.
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This allowed two Magi to rise up against Cambyses, with one of them sitting on the throne able to impersonate Bardiya because of their remarkable physical resemblance and shared name (Smerdis in Herodotus' accounts).Herodotus, Histories III.61 Ctesias writes that when Cambyses had Bardiya killed he immediately put the magus Sphendadates in his place as satrap of Bactria due to a remarkable physical resemblance.Ctesias, Persica 11 Two of Cambyses' confidants then conspired to usurp Cambyses and put Sphendadates on the throne under the guise of Bardiya.Ctesias, Persica 15 According to the Behistun Inscription, written by the following king Darius the Great, a magus named Gaumata impersonated Bardiya and incited a revolution in Persia.
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83 On the paintings made with the occasions of the numerous foundations, on some coins or tomb stones, the Wallachian and Moldavian Domnitori (Rulers) are represented (almost always) wearing a golden crown. This crown is usually an open princiary crown, formed by three or five ornaments shaped as flowers or leaves (). in the 14th and 15th centuries, the crowns of the Romanian Domnitor are similar to the heraldic crowns, in the latter centuries becoming bigger and more decorated. In the Phanariote period, the Phanariotes are rarely represented with a crown on the head, being sculpted or portrayed at the "crowning ceremony" ( - meaning the ceremonial of sitting on the Throne) with the Janissary headgear or with a special hat, of Turkish origin (; ) at other solemn occasions.
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The authorities must be notified prior to commencement of this journey to obtain the Ududu-eze,the royal scepter. There, the process of paying of homage to all the necessary shrines/deities in Aguleri by the new Eze Nri, visitation to Menri's tomb at Ama-Okpu, collection of Ofo, purification of the virgin boy to receive the clay from the chosen diver from Umuezeora in Aguleri, sitting on the throne of Eri at Obu-Gad in Enugwu Aguleri by the new Eze-Nri before going back to Nri on the seventh day to undergo a symbolic burial and exhumation, then finally be anointed with white clay, a symbol of purity. Upon his death, he was buried seated in a wood-lined chamber. The eze Nri was in all aspects a divine ruler.
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Royal Throne at Aachen Cathedral, coronation seat of the Holy Roman Emperors The New Testament speaks only of the "throne of David," as in the angel Gabriel's message in Luke 1:32 in relation to the Davidic line, and notably the Gospel of Luke gives the descent of Jesus via Nathan (son of David), not Solomon. In religious tradition the Seat of Wisdom in Roman Catholic tradition is associated with Solomon, and in art, such as the Lucca Madonna (van Eyck), which portrays the Virgin sitting on the throne of Solomon. A "Throne of Solomon" was also among the Solomonic objects of the Byzantine Court at Constantinople. The Throne of Charlemagne, or Royal Throne at Aachen (Aachener Königsthron) is a throne erected in the 790s by Charlemagne, as one of the fittings of his palatine chapel in Aachen.
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Themes of sexual freedom, social protest and general surreal humour abound. "Turn on, Tune in, Drop out" was a psychedelic rock gem, very much in tune with the times, while "Wet Dream" is an example of The Fugs at their comic best, a musical parody of Platters style teenage love songs, with the usual romantic notions replaced by a fantasy about the "Queen of the Prom" sitting on the throne (and "sitting on my face"). Despite the increased musical skill of The Fugs during this period, there are many wild and obscure moments, most notably "Exorcising the Evil Spirits from the Pentagon Oct. 21, 1967", a real-life recording of an anti-war protest at The Pentagon where protesters including The Fugs chanted 'Out Demons Out' and had a love-in, plus the long and experimental "Aphrodite Mass".
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A poll carried out by Forum Research in February 2013 found that 73% of Canadians polled "agreed with the change, which would permit a first-born female to become queen even if she had brothers." Scottish First Minister Alex Salmond was more critical, saying: "It is deeply disappointing that the reform has stopped short of removing the unjustifiable barrier on a Catholic becoming monarch." While welcoming the gender equality reforms, The Guardian also criticised the failure to remove the ban on Catholics sitting on the throne as "fanning a religious hostility the rest of Europe was already growing beyond." A representative of the British campaigning group Republic said monarchical succession is inherently biased and "To suggest that this has anything to do with equality is utterly absurd," an opinion echoed by Citizens for a Canadian Republic.
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The single inscription which identifies the location depicted in the reliefs reads: "Sennacherib, the mighty king, king of the country of Assyria, sitting on the throne of judgment, before (or at the entrance of) the city of Lachish (Lakhisha). I give permission for its slaughter". Identification number: BM 124911 The Lachish reliefs are a set of Assyrian palace reliefs narrating the story of the Assyrian victory over the kingdom of Judah during the siege of Lachish in 701 BCE. Carved between 700–681 BCE, as a decoration of the South- West Palace of Sennacherib in Nineveh (in modern Iraq), the relief is today in the British Museum in London, and was included as item 21 in the BBC Radio 4 series A History of the World in 100 Objects b the museum's former director Neil MacGregor.
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Li Longji's father Li Dan the Prince of Xiang, himself a former emperor, became regent instead, and the popular sentiment at the time called for Li Dan to return to the throne. When eunuchs and ladies in waiting attending to the young Emperor Shang requested that one of the coup leaders who became a chancellor immediately after the coup, Liu Youqiu, draft an edict to let Emperor Shang to honor his mother as empress dowager, Liu refused and hinted that Li Dan should be emperor, and while Li Longji publicly told Liu not to speak any further, Li Longji, his brother Li Chengqi the Prince of Song, and Princess Taiping were trying to persuade Li Dan to take the throne. Several days later, Li Dan agreed, and he took the throne, displacing Emperor Shang, who was still sitting on the throne during the ceremony and whom Princess Taiping grabbed by the collar to pull down from the throne. He was again given the title of Prince of Wen.
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With his right hand, he is guided by St. George, to whom the temple is dedicated, and shown approaching the Mother of God, greeting him with Christ sitting on the throne. In the southern apse is the gallery of the Serbian medieval rulers, an impressive line-up with every one of them represented by their respective churches. The first on the left is Stefan Nemanja (ruled from 1168 to 1196), wearing a priest garb of the Hilandar monastery, holding the Studenica monastery. Then, there is King Stefan the First Crowned (1196-1227) with the model of the Žiča monastery, then King Stefan Radoslav (1227–1234) with the narthex of Studenica monastery, followed by King Stefan Vladislav (1234–1243) with the Mileševa monastery, then King Stefan Uroš I (1243–1276) with the Sopoćani monastery; King Stefan Dragutin with the Church of St. Achillius (1276–1282), King Stefan Milutin (1282–1322) with the Gračanica monastery, King Stefan Dečanski (1322-1331) with the Visoki Dečani monastery, and two emperors – Stefan Dušan (1331-1355) with the Monastery of the Holy Archangels; and Stefan Uroš V (1355–1371) with the Matejić monastery.
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