38 Sentences With "sits on the throne" | Random Sentence Generator

Is Beyoncé saying she now "sits on the throne" and is replacing him?

Tommen Baratheon currently sits on the throne, but as the bastard son of Jamie Lannister, he doesn't have a real claim.

But rewind for a moment and ask yourself, who's more important: the person who sits on the throne, or the person who puts him there and keeps him there?

But the action-packed events of this week's episode, "Beyond the Wall," demonstrate that the squabbling over who sits on the throne in King's Landing has only been a petty sideshow.

Though it pivots around the central plot question of what happens when a mad king sits on the throne, its main theme is existential: Lear's awareness of his own impending mortality is the terrifying fissure in his sanity that cracks his world in two.

Depending on the country, a royalist may advocate for the rule of the person who sits on the throne, a regent, a pretender, or someone who would otherwise occupy the throne but has been deposed.

Bhoja's advisers tell him that he will also be able to pass the best judgements, once he sits on the throne. The throne is supported by 32 statues of Apsaras. When Bhoja sits on the throne, one of the statues comes to life, and explains to the king that simply sitting on the throne will not make him a great judge: there are other qualities that he lacks. The Apsara tells him one story related to one quality that a good judge must possess and flies away.

But in contrast to his other wives, it was Cecilia who bore him a son and continued the dynasty. Her son Ibrahim is a descendant of Lange, and his family sits on the throne of Johor to this very day.

They then escaped to Dailam, on the coast of the Caspian Sea. Monikan is killed by a boar during the hunt. Vis and Ramin come back to Merv and Ramin sits on the throne as the king and marries Vis. Ramin reigns for 83 years.

The church has two entrances – from the west (brick) and from the north. There are two semicircular riches and a window in a semicircular apse. There is the representation of Virgin, who sits on the throne with saints. Church wall- painting was done in 1412–1431, but they are damaged.

Multiple local legends surround the throne's history and legacy. The most notable being one who sits on the throne will return to Torcello. Another popular legend is that Attila himself used the throne, although this is disputed. The throne was most likely the seat of power for the Magister militum, the governor of the island.

Wonder Woman #126Jack Kirby's Fourth World #8 Their greatest champion, Princess Diana soon lost her life against the demon Neron.Wonder Woman #125 Hera (now presiding over Olympus) transfigured Diana into a goddess of truth and welcomed her to live with the gods. Diana was told she could not interfere with the daily lives of mortals, unless prayed to. Hera sits on the throne.

The Thracian king Demofoonte asks the oracle of Apollo how long the practice of the annual sacrifice of a virgin will continue. The answer is puzzling: "as long as the innocent usurper sits on the throne". The nobleman Matusio tries to protect his daughter Dircea from being sacrificed. He and Demofoonte are unaware that Dircea is secretly married to Timante, the son of Demofoonte and the heir to the throne.

The Thracian king Demofonte asks the oracle of Apollo how long the practice of the annual sacrifice of a virgin will continue. The answer is puzzling: "as long as the innocent usurper sits on the throne". The nobleman Matusio tries to protect his daughter Dircea from being sacrificed. He and Demofonte are unaware that Dircea is secretly married to Timante, the son of Demofonte and the heir to the throne.

Nippur slips back into Babylon where he's captured and chained to a wall inside a dungeon. Using his great strength, Nippur breaks free, rescues Tamira before she can be sacrificed, and engages Balthazar in a sword fight to-the-death. The Persian army now arrives and Cyrus, before returning home, sees to it that Nippur sits on the throne of Babylon with the faithful Tamira by his side.

In the top part of the stele, Egyptian god of the underworld Osiris sits on the throne, recognizable with his characteristic crook and flail. Behind him is a goddess dressed in a long skirt; it could be Isis or Maat. At the table a lady, perhaps the deceased, stands with her arms raised in an adoration pose. In the lower image, the deceased is shown lying on a lion-bed.

"The Courtyard of the Royal Palace of Princess Ozma" Jinjur sits on the throne with her feet stretched out on a stool. Servants pass chewing gum to the soldiers who now play games. When a fight breaks out among the girls, she orders them to stop fighting, and to put away their games if they cannot play them without fighting. The women sing the chewing gum song, "To the Victors Belong the Spoils".

At a time when the shadow of Ahriman fell over the lands, King Jamshid, together with an army of his allies and with the Divine Virtue to accompany him, faced the army of Ahriman. With the will of Yazdan, Jamshid beat the Ahriman's army. He sits on the throne and proud of his conquest he acclaims that his victory is that of God. He calls on his allies to conquer the lands of the Ahriman and to hunt them down.

Coat of arms of Iława On the coat of arms of Iława there is the figure of the Mother of God with the Child in her arms, who sits on the throne at the city gate. The coat of arms of Iława was amended by the resolution of the City Council of May 28, 1998. Iława's city bugle-call was approved by the resolution of the City Council of August 29, 1996. It is played every day at 12.00 on the trumpet from the town hall tower.

Book II centres on the highly scatological "heroic games." Theobald sits on the throne of Dulness, which is a velveteen tub ("tub" being the common term for the pulpit of Dissenters), and Dulness declares the opening of heroic games to celebrate his coronation. Therefore, all her sons come before her on the Strand in London, leaving half the kingdom depopulated, for she summons both dull writers, their booksellers, and all who are stupid enough to patronise dull writers. The first game is for booksellers.

The arcade version provided only one set of alternate outfits which the player could unlock. The PC and PlayStation versions run FMV intro, bios and endings, due to the CD-ROM media. The Nintendo 64 version, being a cartridge game, uses the in-game character animations to run them just like its arcade counterpart. Notably, the two platforms that offer FMV endings received a different ending for Reiko in which he goes into a portal leading to Shao Kahn's throne room, sits on the throne and has Shao Kahn's helmet come down onto him.

' So he said to me, 'These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. 15 Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. 16 They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, or any heat; 22:5 There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light.

During the months, while Persephone sits on the throne of the underworld beside her husband Hades, her mother Demeter mourned and no longer gave fertility to the earth. This was an ancient Greek explanation for the seasons. According to Carl A. P. Ruck and Danny Staples, the chambered pomegranate is also a surrogate for the poppy's narcotic capsule, with its comparable shape and chambered interior. On a Mycenaean seal illustrated in Joseph Campbell's Occidental Mythology (1964), figure 19, the seated Goddess of the double-headed axe (the labrys) offers three poppy pods in her right hand and supports her breast with her left.

In turn the creatures and the elders sing praises. Angels then ask, who is worthy to open the book with seven seals which is in the hand of Him who sits on the Throne. John observes that no-one is found worthy, but then sees the Lamb that was slain, standing before the throne, that redeemed men with its blood, and John leads and the Chorus repeats and develops the phrases as the Lamb takes the book (Chorus: Die Vision des Lammes). John describes how everything falls down and worships, and introduces the chorus of worship to the Lamb.

The Berinai / Berpacar is an event usually attended by close family and it is also commonly known as the Henna Night. Here, the Bride, dressed up in attire similar to the Malam Berbedak sits on the 'throne' with her hands on her lap and family members apply a pinch of 'pacar' (Henna) on the palm of her hand. Bunga Rampai (fragrant shreddings of pandan and flower petals) are also scattered over her hands signifying a blessing. In some weddings, these may be carried out on the same night of the Malam Berbedak whilst others keep them separate.

Chapters 37–71 of the Book of Enoch are referred to as the Book of Parables. The scholarly debate centers on these chapters. The Book of Parables appears to be based on the Book of Watchers, but presents a later development of the idea of final judgement and of eschatology, concerned not only with the destiny of the fallen angels but also that of the evil kings of the earth. The Book of Parables uses the expression Son of Man for the eschatological protagonist, who is also called “Righteous One”, “Chosen One”, and “Messiah”, and sits on the throne of glory in the final judgment.

During the course of their journeys, the three encounter enemies and obstacles both sacred and profane, including The Saint of Killers, an invincible, quick- drawing, perfect-aiming, come-lately Angel of Death answering only to "He who sits on the throne"; a disfigured suicide attempt survivor turned rock-star named Arseface; a serial-killer called the 'Reaver-Cleaver'; The Grail, a secret organization controlling the governments of the world and protecting the bloodline of Jesus; Herr Starr, ostensible Allfather of the Grail, a megalomaniac with a penchant for prostitutes, who wishes to use Custer for his own ends; several fallen angels; and Jesse's own redneck 'family' — particularly his nasty Cajun grandmother, her mighty bodyguard Jody, and the Zoophilic T.C.

The fifth and sixth blasts and their woes are given entirely to the chorus: the plague of hosts devouring the people, and the armies of riders seeking out and slaying people. Then sounds the seventh trumpet, which announces the fulfilment of God's plans foretold by the prophets. The chorus sings that God rules the world and mankind praises God, in the summons to the Last Judgement (Chorus and Quadruple Fugue: Der Appell zum Jüngsten Gericht). John then narrates that earth and heaven disappear before the face of Him that sits on the throne, and the sea and hell give up their dead, and all the dead stand before the throne, and another book, the Book of Life, is opened.

Zamalek won the first round of the Egyptian Cup, the club after its victory over the Egyptian club 5–0, and won the Sultan Hussein Cup for the second time in two weeks after winning the Egypt Cup. In 1922, the Cairo region League was launched, and the club won its first championship.Zamalek Club managed to win the Cairo Region League championship in the second year in which it was held in 1940 .. Also, Zamalek won .. or mixed .. Prince Farouk Cup three times in the thirties .. The first time in 1932 .. Then in 1935 .. Then in the year 1939 But after Prince Farouk became king, he sits on the throne of Egypt after his father, King Fuad I, died on April 28, 1936.

In not-so-merry-old-England during the 13th Century, the neurotic Prince John (Roddy McDowell) sits on the throne, supported by his evil henchman, Sir Guy of Gisbourne (Tom Baker) and constantly ridiculed by his mother, Eleanor of Aquitaine (Janet Suzman). While celebrating his birthday, the Prince becomes unhappy when he discovers his older brother, Richard, is not dead as everyone thought but rather being held for ransom in Austria. As Richard is the rightful King of England, this creates a problem for Prince John. However, Gisbourne openly suggests that they tax the Saxon peasants to raise the ransom, while secretly confiding in the Prince that the King will most likely die of pneumonia before the year is out and that they will keep the money.

Scene 1: The presence chamber of the King of Lydia The King of Cilia (hereafter referred to as "the Tyrant") enters the presence chamber of the King of Lydia, sits on the throne, and proclaims himself king. The Old King of Lydia protests, but his objections are quickly swept away by the Tyrant, who insists that he will now sit as ruler of Lydia while his son Zenarchus takes over as ruler of Cilicia. Zenarchus kneels and begs his father to act honourably and show pity on the Old King of Lydia, but this petition is quickly countered by objections from the Tyrant's shrewd advisor, Mazeres. Resigning himself to his fate, the Old King of Lydia retires from the court accompanied by two faithful servants, Fidelo and Amorpho.

Sometimes, Catholics, based on a strict interpretation of extra ecclesiam nulla salus ("Outside the Church, there is no salvation"), rejected any notion those outside its communion could be regarded as part of any true Catholic Christian faith, an attitude rejected by the Second Vatican Council (19621965).«It remains true that all who have been justified by faith in Baptism are members of Christ's body, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.» Second Vatican Council, Decree on Ecumenism Unitatis Redintegratio, n.3 Catholicism has a hierarchical structure in which supreme authority for matters of faith and practice are the exclusive domain of the Pope, who sits on the Throne of Peter, and the bishops when acting in union with him.

Even to this day, a Member of the Parliament of the United Kingdom is sent to Buckingham Palace as a ceremonial hostage during the State Opening of Parliament, in order to ensure the safe return of the sovereign from a potentially hostile parliament. During the ceremony the monarch sits on the throne in the House of Lords and signals for the Lord Great Chamberlain to summon the House of Commons to the Lords Chamber. The Lord Great Chamberlain then raises his wand of office to signal to the Gentleman Usher of the Black Rod, who has been waiting in the central lobby. Black Rod turns and, escorted by the doorkeeper of the House of Lords and an inspector of police, approaches the doors to the chamber of the Commons.

Since 1930 the General Assembly has always met in the former United Free Church Assembly Hall on The Mound, Edinburgh. The Lord High Commissioner sits on the Throne in the Royal Gallery, which is technically "outside" the Assembly Hall—symbolising the independence of the Church in matters spiritual from state interference. The first Assembly of the newly united church in 1929 was held in halls in Annandale Street, Edinburgh (now a bus garage), the only building large enough. Difficulty in accessing the Royal Gallery in this temporary location led to a seemingly trivial but nevertheless embarrassing dispute over protocol, whereby the Lord High Commissioner (the Duke of York, later King George VI) would have had to enter through the Assembly Hall itself—an act of symbolic state interference in the hard-won spiritual independence of the church.

Saint Bernard and the Duke of Aquitaine, by Marten Pepijn Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernard's. However, Innocent insisted on Bernard's company when he met with Lothair II, Holy Roman Emperor. Lothair II became Innocent's strongest ally among the nobility. Although the councils of Étampes, Würzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. In a letter by Bernard to German Emperor Lothair regarding Antipope Anacletus, Bernard wrote, “It is a disgrace for Christ that a Jew sits on the throne of St. Peter’s.” and “Anacletus has not even a good reputation with his friends, while Innocent is illustrious beyond all doubt.” Bernard wrote to Gerard of Angoulême (a letter known as Letter 126), which questioned Gerard's reasons for supporting Anacletus.

O they tell me of a home far beyond the skies, O they tell me of a home far away; O they tell me of a home where no storm clouds rise, O they tell me of an unclouded day. [Refrain] O the land of cloudless day, O the land of an unclouded day, O they tell me of a home where no storm clouds rise, O they tell me of an unclouded day. O they tell me of a home where my friends have gone, O they tell me of that land far away, Where the tree of life in eternal bloom Sheds its fragrance through the unclouded day. [Refrain] O they tell me of a King in His beauty there, And they tell me that mine eyes shall behold Where He sits on the throne that is whiter than snow, In the city that is made of gold.