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Sometimes Reformed covenantal theologians define sacrament to include signs and seals of the covenant of works. The Garden of Eden, the tree of life, the tree of knowledge of good and evil, and the Sabbath are commonly considered to be the sacraments of the covenant of works.
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The Westminster Confession of Faith limits the sacraments to baptism and the Lord's Supper. Sacraments are denoted "signs and seals of the covenant of grace." Westminster speaks of "a sacramental relation, or a sacramental union, between the sign and the thing signified; whence it comes to pass that the names and effects of the one are attributed to the other." Baptism is for infant children of believers as well as believers, as it is for all the Reformed except Baptists and some Congregationalists.
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The Westminster Confession of Faith also limits the sacraments to baptism and the Lord's Supper. Sacraments are denoted "signs and seals of the covenant of grace". Westminster speaks of "a sacramental relation, or a sacramental union, between the sign and the thing signified; whence it comes to pass that the names and effects of the one are attributed to the other". Baptism is for infant children of believers as well as believers, as it is for all the Reformed except Baptists and some Congregationalists.
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Overarching terms such as the makhzen, government, khalifa and other terms have been used (intentionally or unintentionally) to circumvent giving the politician credit.Marin Miguel (1973). El Colonialismo espanol en Marruecos. Spain: Ruedo Iberico By fully analyzing the term khalifa and the marginal role that the person holding this title can be limited to, due to circumstances, one can say that there is nothing incongruous and/or innovative about giving credit to the decision-maker rather than to the one who signs and seals the documents. .
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Chapter 27 summarizes Reformed sacramental theology. It states that sacraments were established by God as "signs and seals" of the covenant of grace to represent Christ and his benefits, to visibly differentiate members of the church from the rest of world and draw them to God's service. The confession teaches that in every sacrament there is a spiritual relation between the sign and what is being signified; because of this, the names and effects of one are attributed to the other. The effectiveness of a sacrament depends upon the work of the Holy Spirit and the words of institution, which contains a promise of benefit to worthy receivers.
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Though five additional rites are celebrated, the Reformed tradition has two sacraments, baptism and the Lord's Supper, which are signs and seals of the covenant of grace according to federalism. Reformed Churches teach the real pneumatic presence with respect to the Lord's Supper. The Heidelberg Catechism, in explaining the Law and Gospel, teaches that the moral law as contained in the Ten Commandments is binding for Christians and that it instructs Christians how to live in service to God in gratitude for His grace shown in redeeming mankind. John Calvin, the a lead figure in establishing the Reformed tradition, deemed this third use of the Law as its primary use.
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