And the Republican candidates all hope that the spotlight of the Palmetto State would shine upon them.
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As calls are being made that we take a hard stance against North Korea and their horrific human rights violations, some of that spotlight should also shine upon Latin American countries who apparently give parents no other option but to flee their homeland and end up at our borders.
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In the spirit of the legendary gospel songwriter Mahalia Jackson Oh, deep in my heart, I do believeThe lord will see us through, I do believeWe are on our way to victory, I do believeWe will walk hand in hand, I do believeWe shall live in peace, I do believeOh deep in my heart, I do believe America, we shall overcome And may the Lord bless and keep America and make his face shine upon us and be gracious unto us and give us peace.
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The translation used by English-speaking Anglicans is: :℣. Rest eternal grant unto them, O : :℟. and let light perpetual shine upon them. :℣. May they rest in peace. :℟. Amen.
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In Buddhism Abhaswaras or Abhasvaras is the name of a heaven. The words roots are Sanskrit (from "a" near to, towards + the verbal root "bhas" to shine upon, illuminate).
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The translation used by English-speaking Lutherans is: :℣. Rest eternal grant him/her, O ; :℟. and let light perpetual shine upon him/her. :℣. May he/she rest in peace. :℟. Amen.
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And from Sion watch over them. :V. Grant them eternal rest, O Lord. :R And let perpetual light shine upon them. :V. May they rest in peace. :R. Amen. :V.
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Grant to them eternal rest. Let light perpetual shine upon them. > May his soul and the souls of all the departed, through the mercy of God, > rest in peace. Amen.
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The translation used by English-speaking Roman Catholics is: :℣. Eternal rest, grant unto him/her (them), O , :℟. And let perpetual light shine upon him/her (them). :℣. May he/she (they) rest in peace. :℟. Amen.
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The text of the piece is taken from three sources: the Catholic Requiem Mass, Psalm 107: "They that go down to the sea in ships...", and the report of the disaster from the weekly Latin-language Finnish news service, Nuntii Latini. The piece opens with a sigh followed by the female singers whispering, individually, a line of text from the Requiem Mass: "Lux aeterna luceat eis, Domine, et lux perpetua luceat eis." In English: "May eternal light shine upon them, Lord, and may perpetual light shine upon them." After a lamenting, wordless soprano solo, the piece continues with the Nuntii Latini report, recited by a baritone or tenor cantor.
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Live performance videos were released on YouTube for the three radio singles from "Radical Love," namely "Grace Changes Everything", "Jesus My Savior", and the title track. A live performance video was also released for album opener "Faithful". Official lyric videos were also produced for all album tracks except "Shine Upon the Philippines".
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Shen wrote vivid descriptions of tornadoes—the first known description of them in East Asia. He also gave reasoning (earlier proposed by Sun Sikong, 1015–1076) that rainbows were formed by the shadow of the sun in rain, occurring when the sun would shine upon it.Sivin (1995), III, 24.Sivin (1984), 534.
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Let perpetual light shine upon them; and help us so to believe where we have not seen, that your presence may lead us through our years, and bring us at last with them into the joy of your home not made with hands but eternal in the heavens; through Jesus Christ our Lord. Amen.
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From 4 Esdras 2:34–35; Psalm 111:7 ::Requiem æternam dona eis, Domine: ::et lux perpetua luceat eis. ::In memoria æterna erit iustus: ::ab auditione mala non timebit. :::Eternal rest give unto them, O Lord; :::and let perpetual light shine upon them. :::The just shall be in everlasting remembrance; :::he shall not fear the evil hearing.
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Although they come from different social backgrounds, the pair hits it off and seems to find comfort in each other's presence. Tragedy soon strikes Shin-ae once again when her only son is abducted. As Shin-ae must deal with another devastating tragedy in her life, she attempts to find answers and a light that can shine upon her dark life.
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From 4 Esdras 2:34–35; Psalm 65:1-2 ::Requiem æternam dona eis, Domine: ::et lux perpetua luceat eis. ::Te decet hymnus, Deus, in Sion, ::et tibi reddetur votum in Ierusalem: ::exaudi orationem meam, ::ad te omnis caro veniet. ::Requiem æternam dona eis, Domine: ::et lux perpetua luceat eis. :::Eternal rest give unto them, O Lord, :::and let perpetual light shine upon them.
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" Others were not shy in offering their praise. Austin Stevens, also of The New York Times, stated that the story possessed "...large portions of the Saint-Exupéry philosophy and poetic spirit. In a way it's a sort of credo." P.L. Travers, author of the Mary Poppins series of children books, wrote in a New York Herald Tribune review: "The Little Prince will shine upon children with a sidewise gleam.
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Psalm 67 is the 67th psalm of the Book of Psalms, beginning in English in the King James Version: "God be merciful unto us, and bless us; and cause his face to shine upon us". In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 66 in a slightly different numbering system. In Latin, it is known as "Deus misereatur".Parallel Latin/English Psalter / Psalmus 66 (67) medievalist.
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The centre of the medal is a five-pointed star in token of virtue. The name 'Brilliant Star' came from the ancient book of Records of the Grand Historian () which says "The Brilliant Stars, which differs in appearance from time to time, shine upon the nations of the righteous." There are nine ranks within the order according to the Article of Decorations of the Republic of China. First rank should be awarded by the President of Republic of China.
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This endeavour required extra knowledge and appropriate skills. Intent on acquiring these prerequisites to produce credible work, Dr Khuplam decided to turn to God for help. Following his ardent prayer that continued for precisely 7 years, 7 months and 7 days, God answered on 5 October 1986. On that day he also had a vision from God asking him to call out the sun shine upon the children of Manmasi in northeast India and northwest Burma, so that they may be revived both physically and spiritually.
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The Divine Majesty, then, dwelling in the east and created out of divine fire, holds the divine throne, true to its nature of representing to human eyes the Divine Being. The throne is draped on the south, east, and north, while it is open to the west in order to allow the reflection of the Divine Being dwelling in the west to shine upon it. It is surrounded by the heavenly legions of angels, chanting to the glory of the Creator.Epstein, in Ha-Ḥoḳer, ii.
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A funeral Mass is a form of Mass for the Dead or Requiem Mass, so called because of the first word of what in earlier forms of the Roman Rite was the only Introit (entrance antiphon) allowed: Réquiem ætérnam dona eis, Dómine; et lux perpétua lúceat eis. (Eternal rest give to them, O Lord; and let perpetual light shine upon them). As revised in 1970, the Roman Missal also provides alternative Introits. The bier holding the body is positioned centrally close to the sanctuary of the church.
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In the Bible, positive and negative blessings are related; the book of Deuteronomy prescribes that obedience to the Law of Moses brings God's blessing. One of the first incidences of blessing in the Bible is in Genesis, where Abram is ordered by the God to leave his country and is told: The Priestly Blessing is set forth at Numbers : : May Adonai bless you, and guard you; : May Adonai make His countenance shine upon you, and be gracious to you; : May Adonai turn His countenance to you and grant you peace.
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" The lines below show the living followers – as symbolized phoenixes – on flight to the beautiful home of the phoenix (Paradise). :"Now Just so after death, through the lord’s might, souls together with body will journey- handsomely adorned, just like the bird, with noble perfumes-into abundant joys where the sun, steadfastly true, glistens radiant above the multitudes in heavenly city. :Then the redeeming Christ, high above its roofs, will shine upon souls steadfast in truth. Him they will follow, these beautiful birds, radiantly regenerate, blissfully jubilant, spirits elect, into that happy home everlasting to eternity.
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In "The Lord bless you and keep you", Rutter keeps the music restrained and simple. The accompaniment first rests on a pedal point; long chords in the bass change only every half bar, while broken chords in steady quavers add colour. The first line of the text is sung by the sopranos alone, then repeated by all voices, starting in unison but expanding to harmony on the words "The Lord make His face to shine upon you". "The Lord lift His countenance upon you" is sung twice in two-part homophony, first soprano and alto, then tenor and bass.
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Eos was the daughter of the Titans Hyperion and Theia: Hyperion, a bringer of light, the One Above, Who Travels High Above the Earth and Theia, The Divine,Pseudo-Apollodorus, Bibliotheca 1.2.2 also called Euryphaessa, "wide-shining"Homeric Hymn to Helios, 1 and Aethra, "bright sky".Hyginus, Fabulae Preface Eos was the sister of Helios, god of the sun, and Selene, goddess of the moon, "who shine upon all that are on earth and upon the deathless gods who live in the wide heaven".Hesiod, Theogony 371-374 The generation of Titans preceded all the familiar deities of Olympus who largely supplanted them.
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Moon-letters were discovered by Elrond on Thror's map of the Lonely Mountain, which revealed the method of opening the secret entrance: "Stand by the grey stone when the thrush knocks," read Elrond, "and the setting sun with the last light of Durin's Day will shine upon the key- hole."The Hobbit, ch. 3 "A Short Rest" Similar letters, made of Mithril, were written around the Doors of Durin at the western entrance to Moria in The Fellowship of the Ring. They, however, were made visible not by moonlight but by a spell, spoken by Gandalf.
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When the hall was reopened after restoration in 1986, Bernstein received the first commission for the opening celebrations. He set a Hebrew benediction for baritone and orchestra. The text is the Priestly Blessing (), which serves to conclude the liturgy of traditional morning services, in English: : May the Lord bless you and keep you; : May He make His face shine upon you and be gracious unto you; : May He lift up His countenance and give you the blessing of peace. The music began as a piano miniature, part of 13 Anniversaries, from No. 12 dedicated to Aaron Stern.
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He was known as one of the Charedi Ashkenazi supporters for Heter Mechira during the Shmita year. His first major published work, Meorei Esh, was the first ever written on the subject of using electricity on Shabbat. The work was endorsed by Rabbi Chaim Ozer Grodzinski who read it and declared: "Or chadash al Tziyon ta'ir" — "A new light will shine upon Zion" — a quote from the daily morning prayers. He had a close association with Rabbi Chaim Ozer Grodzinski, as well as the Chazon Ish and Rabbi Elazar Menachem Shach, the two iconic and preeminent leaders of Lithuanian Haredi Judaism of the first and middle segments of the 20th century.
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The Socialists ultimately declined to participate in the deal, instead forming an alliance with Tadić's For a European Serbia alliance. Notwithstanding this, Jovanović was again selected as a deputy speaker in June 2008."Serbian assembly elects six deputy Speakers," British Broadcasting Corporation Monitoring European, 26 June 2008 (Source: Radio B92 text website, Belgrade, in English 1308 gmt 26 Jun 08). When the Tadić government arrested and extradited former Bosnian Serb leader Radovan Karadžić on war crimes charges in 2008, Jovanović was reported to have said of Tadić in a parliamentary debate, “Let the sun never shine upon him, let his name be deleted, let God punish him.
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Consequentialist libertarian David D. Friedman, who believes that the NAP should be understood as a relative rather than absolute principle, defends his view by using a Sorites argument. Friedman begins by stating what he considers obvious: a neighbor aiming his flashlight at someone's property is not aggression, or if it is, it is only aggression in a trivial technical sense. However, aiming at the same property with a gigawatt laser is certainly aggression by any reasonable definition. Yet both flashlight and laser shine photons onto the property, so there must be some cutoff point of how many photons one is permitted to shine upon a property before it is considered aggression.
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To Sophia Lindsay he wrote:"what shall I say in this great day of the Lord, wherein, in the midst of a cloud, I find a fair sunshine. I can wish no more for you, but that the Lord may comfort you, and shine upon you as he doth upon me, and give you that same sense of His love in staying in the world, as I have in going out of it."Willcock, A Scots Earl in Covenanting Times, p. 406 On the scaffold he gave a speech reiterating his opposition to "Popery", and finally joked that the guillotine, as his "inlet to glory" was "the sweetest maiden he had ever kissed".
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On one side the medal bears a replica of the Holy Face image from Shroud of Turin and an inscription based on Psalm 66:2: "Illumina, Domine, vultum tuum super nos", i.e. "May, O Lord, the light of Thy countenance shine upon us". On the other side of the medal there is an image of a radiant Sacred Host, the monogram of the Holy Name ("IHS"), and the inscription "Mane nobiscum, Domine" i.e. "Stay with us, O Lord". In another vision, Sister Maria Pierina reported that Jesus told her: “Every time my Face is contemplated I will pour out my love into the heart of those persons, and by means of my Holy Face the salvation of many souls will be obtained”.
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The frieze inside the pavilion contains a further inscription: "ETERNAL REST GRANT TO THEM O LORD AND LET LIGHT PERPETUAL SHINE UPON THEM".Pevsner, p. 676. A separate stone is dedicated to Francis McLaren and inscribed "THIS STONE COMMEMORATES FRANCIS WALTER STAFFORD McLAREN MEMBER OF PARLIAMENT FOR THE SPALDING DIVISION 1910–1917 WHEN HE FELL IN THE SERVICE OF HIS COUNTRY AT THE AGE OF 31". A Stone of Remembrance is sited on a platform of three steps in front of the pavilion, inscribed with the phrase "THEIR NAME LIVETH FOR EVERMORE" and the dates of the two world wars (the dates of the Second World War were added at a later date, though the names of the casualties from that conflict were not).
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In a previous case from 1960, Re White & Osmond (Parkstone) Ltd[1984] 2 All ER 166 Buckley J held that 'there is nothing to say that directors who genuinely believe that the clouds will roll away and the sunshine of prosperity will shine upon them again and disperse the fog of their depression are not entitled to incur credit to help them get over the bad time.' But this approach, allowing directors to keep incurring losses when they knew a company was unable to meet debts was disapproved by R v Grantham. If a director knew there was no short term prospect of repaying debts, it was irrelevant that he thought there may some hypothetical day be "blue skies" ahead.
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But eloquent as was the historian of Knox in the closet, and amidst historic details, was he also capable of eloquence in the crowded popular assembly, with a subject so delicate as Greece for his theme? The answer was given in addresses so imbued with the spirit of ancient heroism and Marathonian liberty, so pervaded by the classical tone of Athenian poetry, and so wide in their range, from playful, refined, subtle wit, to the most vehement and subduing appeals of outraged indignant humanity, that the audiences were astonished and electrified. It was now evident that, had he so pleased, he might have been among the first of our orators. But hitherto he had been content to be known as a theologian and historian, while he magnanimously left it to others to shine upon the platform; and having now performed his allotted task, he retired, amidst the deep wonderment of his hearers, to the modest seclusion of his study, and the silent labours that awaited him there.
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