40 Sentences With "shedding blood" | Random Sentence Generator

It included all the leaders of al Qaeda, all the ones responsible for shedding blood.

It doesn't get any better than this, but today the nation is borrowing essentially as it was when our people were shedding blood.

It has seen off Iran without shedding blood and remains committed to the nuclear deal, which means London's views are still being heard in Tehran.

For Cuban artist Carlos Martiel, shedding blood is, in a sense, incidental to the work — less a part of the performance and more like a trip to the art store.

"THE reason why Hong Kong does not have democracy is because no one has died yet," says a student in the former British colony who thinks it worth shedding blood to win freedom.

Islamic State, banned in Russia, has threatened to take revenge for Russian air strikes in Syria by shedding blood on Russian soil, and a bomb attack on the St Petersburg metro in April killed 14 people.

"I'm sorry this government had allowed not only crime to advance in the streets but has also permitted Shining Path to keep taking lives and shedding blood in our country," Fujimori said as she celebrated her first-round win.

It is both too easy and too simple to dismiss the entire effort in Afghanistan as a waste from which America should walk away when there is a local military in place that is shedding blood in the fight against extremism.

The US imperialists were absorbed in searching for a way to occupy Korea without shedding blood, and intended to seize by any means even part of the Korean peninsula, if not all, and to use it as a springboard for their future continental aggression.

The soil in America being covered with forests, made man a hunter, and from the custom of shedding blood, he became brutified in his habits and an anthropophagist.

Maces, being simple to make, cheap, and straightforward in application, were quite common weapons. It is popularly believed that maces were employed by the clergy in warfare to avoid shedding blood (sine effusione sanguinis). The evidence for this is sparse and appears to derive almost entirely from the depiction of Bishop Odo of Bayeux wielding a club-like mace at the Battle of Hastings in the Bayeux Tapestry, the idea being that he did so to avoid either shedding blood or bearing the arms of war.

The Shura Council was also dissolved. Morsi condemned his removal as a "full coup" by the general. He also urged everyone to "adhere to peacefulness and avoid shedding blood of fellow countrymen." The Office of Assistant to President of Egypt on Foreign Relations called Morsi's removal a "military coup", and said "there is no democracy without the ballot box".

The religious worship of mountains is widespread in the Central Andes. In local belief, Tacora and Sajama were two mountains in competition for two women (the Nevados de Payachata). Depending on the specific myth either the two women drove Tacora off and removed the top of the mountain, or Sajama did and injured Tacora; Tacora subsequently fled, shedding blood and a piece of its heart.

The Council of Montpellier in 1062, and the Council of Toulouse in 1119, both demanded that heretics be handed over to secular powers for coercive punishment. As most Bishops thought this would be participation in shedding blood, the church refused until 1148 when the notorious and violent Eon de l'Etoile was so delivered. Eon was found mad, but a number of his followers were burned.

The Boldest Job in the West (Spanish:El más fabuloso golpe del Far-West) is a 1972 western film directed by José Antonio de la Loma and starring Mark Edwards, Carmen Sevilla and Charly Bravo.Weisser p.43 The film is a spaghetti western, co-produced by France, Italy and Spain. A gang plans to pull off a bank robbery without shedding blood, but their attempt quickly descends into a massacre.

Brown became sexually involved with Terrell even though she was only 17 in a relationship that continued until she escaped his abuse. Bobby Bennett, former member of the Famous Flames, told Rolling Stone about the abuse he witnessed: "He beat Tammi Terrell terrible," said Bennett. "She was bleeding, shedding blood." Terrell, who died in 1970, was Brown's girlfriend before she became famous as Marvin Gaye's singing partner in the mid-Sixties.

The Yasa also addressed and reflected Mongol cultural and lifestyle norms. Death via decapitation was the most common punishment unless the offender was of noble blood, when the offender would be killed by way of back-breaking, without shedding blood. Even minor offenses were punishable by death. For example, a soldier would be put to death if he did not pick up something that fell from the person in front of him.

After the Anglo- Soviet invasion of Iran in 1941 during World War II, he went on with armed struggle and resisted the occupation before being arrested by the British forces. He was instrumental in many of the nationalist policies in the 1950-1960s. During the military campaign of 1964-65 he successfully pacified rebellious tribes in the south of Iran (Pars, Isfahan and Khuzestan) stirred- up by Ayatollah Ruhollah Khomeini, without shedding blood. State visit by De Gaulle to Iran.

Ithacius acted as his accuser and was so vehement in his denunciations that St Martin of Tours, who was then in Trier, intervened. After expressing his disapproval of bringing an ecclesiastical case before a civil tribunal, he obtained from the emperor a promise not to carry his condemnation to the extent of shedding blood. After St Martin had left the city, the emperor appointed the Prefect Evodius as judge. He found Priscillian and some others guilty of the crime of magic.

Stonedownors are typically dark-skinned, squat and muscular, though this is not always the case. Trell and Triock are both unusually tall for Stonedownors. During the Second Chronicles, their leaders are known as Gravellers, and sacrifice members of their village to use the blood to call forth the power of the Sunbane. Sunder, the Graveller of Mithil Stonedown, manages to use the power of Loric's Krill to summon forth the power of the Sunbane without shedding blood, and learns to manipulate the Sunbane for his own purposes.

Generally, inquisitorial courts functioned much like the secular courts of the time, but their sentences and penances were less cruel. A number of procedures and protections restricted the torture of the accused, but much torture could be inflicted, and capital punishment was executed by secular authorities because of the clerical prohibition on shedding blood. Torture was used to extract confession, rather than as a form of punishment, as used by secular courts. Any confession made following or during torture had to be freely repeated the next day without torture, or it was considered invalid.

However the Aequi fled to the safety of the mountains. The consul pursued them, but found the Aequi camped on a strategically advantageous site which was difficult to approach. He proposed to wait; however, his troops complained that they desired to return to Rome because of the ongoing political and social unrest, and forced the consul to launch an attack. The boldness of the attack was such that the Aequi were frightened into flight from their camp, and the Romans thereby achieved a victory without shedding blood, and with the capture of much booty in the Aequian camp.

The Holy Roman Emperor Frederick Barbarossa explicitly recognized this right with a charter in 1153. In the 13th century however, this privilege was transferred to Dachstein then Molsheim. The cultural influence of the abbey led to the establishment of a university (not to be confused with that of Altdorf near Nuremberg) which was subsequently transferred to Molsheim in the Carthusian heartland there to be moved aside to form the University of Strasbourg. Economic and cultural power caused the shedding blood in Altorf in 1262 when the village and monastery were burned by the Strasbourgers who were in revolt against Bishop Walter de Geroldseck.

The beatification of the 498 martyrs (list below) took place on Saint Peter's Square not in the Basilica itself, which can include only 60,000 persons. Cardinal José Saraiva Martins, who gave the sermon during the beatification ceremonies, stated that these Martyrs all loved Christ and the Church more than their own life. The Cardinal pointed out that the victims of terror forgave their killers, referring to Father Tirso as an example. The logo of the beatification, because of the very large number of new Blesseds, had as its central theme a red cross, the symbol of love taken to the point of shedding blood for Christ.

Violence is difficult to define because the term is a complicated concept which broadly carries descriptive and evaluative components which range from harming non-human objects to human self-harm. Ralph Tanner cites the definition of violence in the Oxford English Dictionary as "far beyond (the infliction of) pain and the shedding of blood." He argues that, although violence clearly encompasses injury to persons or property, it also includes "the forcible interference in personal freedom, violent or passionate conduct or language (and) finally passion or fury." Similarly, Abhijit Nayak writes: > The word "violence" can be defined to extend far beyond pain and shedding > blood.

To check Mughal advance, Lachit prepared a complex system of mud embankments in GuwahatiAccording to tradition, Lachit himself executed his uncle for dereliction of duty while the embankment was being constructed at Amingaon at North Guwahati. Though this incident finds no mention in any historical document, tradition accords Lachit the quote "My uncle is not greater than my country". Nevertheless, it is recorded that the Borphukan passed an order that the punishment for dereliction of duty was decapitation. This caused a slight furore since only the king was allowed to execute a subject by shedding blood, and in a meeting at the capital, this was discussed.

First organized as Combat Command B in April 1942, the 2nd Brigade soldiers and their tanks were spearheaded into the action of World War II where they deployed as an integral part of the North African Invasion. After shedding blood during the landing at Algeria and the desert reaches of Bizente, Tunisia, and Kasserine Pass, the rookie unit forged itself into the decisive force that defeated Rommel's Afrika Corps. Following victory, the unit pushed north into Italy and fought as part of the US Fifth Army's primary strike force. The battles were bitter, with the opposed beachheads at Anzio, an unrelenting stalemate at Monte Cassino, and the tenacious defense of the Gothic Line.

Depending on the specific myth either the two women drove Tacora off and removed the top of the mountain, or Sajama did and injured Tacora; Tacora subsequently fled, shedding blood and a piece of its heart. During the second undisputed ascent on the mountain in 1946, one mountaineer disappeared and his body was never found. In August 2001, two teams of Sajama villagers and Bolivian mountain guides played a football match on top of Mount Sajama in an effort to show that altitude itself is not a limitation to physical strain. In 2015, a challenge to hold a political debate on the summit of Sajama was made by a candidate to an election.

A dark gray tom with amber eyes, Stormfur was formerly a RiverClan cat and has lived in ThunderClan, but currently lives in the Tribe of Rushing Water. He was first introduced as a kit, Stormkit, in Forest of Secrets, when his mother, Silverstream, a RiverClan cat, bore him and his sister, Featherkit, on Sunningrocks in ThunderClan territory, ultimately bleeding out her life for it. Their father was Graystripe, a ThunderClan cat, and in order to avoid shedding blood because of a war between RiverClan and ThunderClan over the kits, he brought them himself to RiverClan and stayed with them. Stormkit became an apprentice, Stormpaw, along with his sister Featherpaw, in A Dangerous Path, mentored by Stonefur.

His contract allows him to disintegrate anything his blood spills onto by snapping his fingers. Conveniently, his remuneration is shedding blood, allowing him to cut his heavily scarred arm so that he can spill or fling blood onto targets to use his power.Darker than Black episode 10 He is thought to have died after being electrocuted and beaten by Hei in a battle, however, it is later revealed by Huang that his body mysteriously disappeared from the morgue. He later reappears as a member of the Evening Primrose, revealing a shorter haircut and a burn-like scar covering much of the left side of his face due to being electrocuted by Hei.

The crown of relevance is made by a circle of gold, pure, cloudy, guilloche, burnished edges, supporting eight large pearls around, of which five are visible, placed on the rim. The blazon is the reading of and in the case of the family C. appears to be the palette of red and gold, the wave band of azure on everything. The badges simple age and older with a limited number of figures, are more complicated then, with divisions and greater variety of shapes, colours and ornaments. In this case, the prevalence of red represents the modesty, chastity, true God and the ardent love of neighbour, justice as well as the nobility conspicuous, domination, revenge, audacity, courage, value, shedding blood in the war, fortitude, generosity, a burning desire.

On December 3, the prosecution of President Park Geun-hye was proposed and passed on December 9 As a result, the presidency was suspended. However, the candlelight rally demanding President Park Geun-hye's resignation continued until the following year, and the cumulative number of participants exceeded 15 million from the 9th of March to the 20th candlelight rally. And on March 10, the Constitutional Court's impeachment trial unanimously cited the impeachment prosecution, so President Park Geun-hye was dismissed from the presidency and became the first president of the constitution to be retired from impeachment during his tenure. The candlelight vigil attracted the attention of the world by awakening a large number of violent citizens to conduct peaceful protests without violence, judging and driving unfair power without shedding blood.

Some sources claim that the original founders of this sect lived earlier than Mazdak. These were another mobad, Zaradust-e Khuragen (distinct from the founder of Zoroastrianism, Zoroaster, Middle Persian Zardusht) and/or a Zoroastrian philosopher known as Mazdak the Elder, who taught a combination of altruism and hedonism: "he directed his followers to enjoy the pleasures of life and satisfy their appetite in the highest degree with regard to eating and drinking in the spirit of equality, to aim at good deeds; to abstain from shedding blood and inflicting harm on others; and to practise hospitality without reservation". This doctrine was further developed by the much better- known Mazdak the Younger, son of Bāmdād. At later stages the conservative Zoroastrian opposition accused Mazdak's followers of heresy and with abhorrent practices such as the sharing of women, for which scholars have found no evidence.

This is because our politics have always been Assyrian. Men like Naum Faiq and David Perley emerging from a "Syriac" or "Jacobite" background understood this as well as our Chaldean heroes, General Agha Petros d-Baz and the late Chaldean Patriarch Mar Raphael BiDawid." Ashur Yousif, an Assyrian Protestant from the same region of southeastern Turkey as Faiq, also espoused Assyrian unity during the early 20th century, stating that the Church of the East, Chaldean Catholic and Syriac Orthodox were one people, divided purely upon religious lines."The hindrance before the advancement of the Assyrian people was not so much the attacks from without as it was from within, the doctrinal and sectarian disputes and struggles, like Monophysitism (One nature of Christ) Dyophysitism (Two natures of Christ) is a good example, these caused division, spiritually, and nationally, among the people who quarreled among themselves even to the point of shedding blood.

" Ashur Yousif, an Assyrian Protestant from the same region of south- eastern Turkey as Faiq, also espoused Assyrian unity during the early 20th century, stating that the Church of the East, Chaldean Catholic and Syriac Orthodox Assyrians were one people, divided purely upon religious lines."The hindrance before the advancement of the Assyrian people was not so much the attacks from without as it was from within, the doctrinal and sectarian disputes and struggles, like Monophysitism (One nature of Christ) Dyophysitism (Two natures of Christ) is a good example, these caused division, spiritually, and nationally, among the people who quarreled among themselves even to the point of shedding blood. To this very day the Assyrians are still known by various names, such as Nestorians, Jacobites, Chaldeans" Freydun Atturaya (Freydon Bet-Abram Atoraya) also advocated Assyrian unity and was a staunch supporter of Assyrian identity and nationalism and the formation of an ancestral Assyrian homeland in the wake of the Assyrian genocide.Aprim, Fred. "Dr.

As governor of Jund al-Urdunn, Umar apparently questioned Peter of Capitolias, who was made a Christian saint, at some point before his adjudication and execution by al-Walid I. Representing the interests of Marwanid (Umayyad ruling house) princes negatively affected by Caliph Umar II's () economic policies, which reversed al-Walid I's liberal distribution of war spoils among members of the ruling family, Umar wrote a letter to the caliph; in it he accuses the caliph of abandoning his predecessor's policies, accusing them of oppression and detesting their descendants, to which the caliph responded by alleging the Umayyads abandoned the correct path by misusing public funds, illicitly shedding blood and ruling tyrannically. He is recorded by the sources being in a lawsuit in 738/39 with the Alid rebel leader Zayd ibn Ali, which was settled by Caliph Hisham ibn Abd al-Malik. He is recorded again having a dispute with his cousin, Caliph al- Walid II () over a slave girl seized by the caliph. According to the historian al-Ya'qubi (d.

Her interpretation does capture the spirit of Voltaire's attitude towards Helvetius; it had been said Hall's summary was inspired by a quotation found in a 1770 Voltaire letter to an Abbot le Riche, in which he was reported to have said, "I detest what you write, but I would give my life to make it possible for you to continue to write." Nevertheless, scholars believe there must have again been misinterpretation, as the letter does not seem to contain any such quote. Voltaire's first major philosophical work in his battle against "" was the Traité sur la tolérance (Treatise on Tolerance), exposing the Calas affair, along with the tolerance exercised by other faiths and in other eras (for example, by the Jews, the Romans, the Greeks and the Chinese). Then, in his Dictionnaire philosophique, containing such articles as "Abraham", "Genesis", "Church Council", he wrote about what he perceived as the human origins of dogmas and beliefs, as well as inhuman behavior of religious and political institutions in shedding blood over the quarrels of competing sects.

Arnaldo Momigliano called Cassius' conversion a "conspicuous date in the history of Roman Epicureanism," a choice made not to enjoy the pleasures of the Garden, but to provide a philosophical justification for assassinating a tyrant.Momigliano, Journal of Roman Studies 31 (1941), p. 151. Cicero associates Cassius's new Epicureanism with a willingness to seek peace in the aftermath of the civil war between Caesar and Pompeius.Miriam Griffin, "The Intellectual Developments of the Ciceronian Age," in The Cambridge Ancient History (Cambridge University Press, 2000), p. 726 online. Miriam Griffin dates his conversion to as early as 48 BC, after he had fought on the side of Pompeius at the Battle of Pharsalus but decided to come home instead of joining the last holdouts of the civil war in Africa.Spe pacis et odio civilis sanguinis ("with a hope of peace and a hatred of shedding blood in civil war"), Cicero, Ad fam. xv.15.1; Miriam Griffin, "Philosophy, Politics, and Politicians at Rome," in Philosophia togata (Oxford: Clarendon Press, 1989). Momigliano placed it in 46 BC, based on a letter by Cicero to Cassius dated January 45.

Henry III of England, by grant of 26 September 1234, conceded a market at Buttevant to David Og de Barry to be held on Sundays, and a fair on the vigil and day of St. Luke the Evangelist (17 October and 18 October), and on six subsequent days. This was done to further the economic prosperity of the borough and connected with a widespread network of such markets and fairs which indicate "an extensive network of commercial traffic and an important part of the infrastructure of the growing agrarian and mercantile economy". The most important markets and all fairs were associated with the major boroughs and can be used as a gauge of their economic and social significance as also the 1301 quo warranto proceedings in Cork at which John de Barry "claimed the basic baronial jurisdiction of gallows, infangetheof, vetitia namia and fines for shedding blood (where 'Englishmen' were involved) in his manors of Buttevant, Castlelyons, Rathbarry and Lislee". The town of Buttevant accumulated a series of such grants over several centuries. Fairs and markets were held at Buttevant for cattle sheep and pigs on 23 January, 30 April, 27 May, 27 August and 21 November. Cattle and sheep fairs were held on 27 March, 14 October, 17 December.