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31 Sentences With "sexual congress"

How to use sexual congress in a sentence? Find typical usage patterns (collocations)/phrases/context for "sexual congress" and check conjugation/comparative form for "sexual congress". Mastering all the usages of "sexual congress" from sentence examples published by news publications.

I'm referring to the idea that marriage is the union of a man and a woman in sexual congress.
Is this comic saying that sexual congress and orgasms are as miraculous as anything that happens in the Bible?
Behold the barely lit, yet also extremely lit faces of two people who are one step closer to engaging in sexual congress.
As for the length of time that sexual congress lasts in Homo sapiens, the adequacy of that is, perhaps, not a matter into which science should dare to trespass.
Plans to open a brothel in Houston, for instance, were scrapped after the city council amended an existing ordinance to forbid business patrons from engaging in sexual congress with inanimate objects.
We — a few stodgy editors and public-news producers aside —can congratulate ourselves that we recognize that this is the new profanity, not words referring to things like poop and sexual congress.
First of all, it's an invitation to raw-dog with the monogamous or trusted partner of your choosing, for ladies that enjoy sexual congress with men, but decline to take chemical birth control.
I don't know how much to trust the sexual validity of this 2007 video, but it appears to show two snakes in a sexual congress that looks not unlike what the USGS snakes are up to.
Here she is being interviewed before giving a lecture about, vaguely, "eros," and specifically the idea of sexual congress between mortals and gods that somehow gets around to including discussion of "Frances," the movie in which Jessica Lange played the psychologically disturbed star Frances Farmer.
You'll remember in the first episode, an adventurous and much younger Bran unadvisedly climbed up into a Winterfell window and spied Lannister siblings Jaime and Cersei engaged in sexual congress, and he paid for it by being pushed out of a window by Jaime "Kingslayer" Lannister.
Scholar John Lindow comments that Hrímgrímnir is evidently a "part of something bigger"; if Gerðr refuses Skírnir's offer, she will "be denied all ordinary sexual congress", resulting in social consequences—even though she would be married, she would live in social exile.
Augustus's daughter Julia held nocturnal assemblies at the statue, and crowned it to defy her father.Elaine Fantham, "Liberty and the People in Republican Rome," Transactions of the American Philological Association 135 (2005), p. 227, citing Seneca, De beneficiis 6.32 and Pliny, Historia naturalis 21.6.8–9, both of whom characterize Julia's meetings as sexual congress with strangers.
Klingon mating rituals involve dominative and combative attitudes and rituals. In the constructed Klingon language, parmaqqaypu' (singular parmaqqay) are chosen mates for dedicated recreational sexual congress. As The Doctor from Voyager commented, it is considered a good omen if during the wedding night, a clavicle is broken. In Star Trek films and series, a Klingon biting someone indicates their desire to mate.
World War III has devastated most of the world, but life is still good for the lucky (and rich) few hundred persons who had their brains preserved in an automated conservatory. Although they have no bodies to move around with, they are free to mentally visit any of the other residents, and engage in all the emotional, intellectual and (pseudo-) sexual congress that they desire.
The Manusmriti list 8 types of marriage of which 4 are consensual and encouraged and 4 are non consensual and are discouraged. However, popular practices did not necessarily reflect the religious teachings. The Kama Sutra (Discourse on Kāma) by Vatsayana, widely believed to be just a manual for sexual congress, offers an insight into sexual mores, ethics and societal rules that were prevalent in ancient India. The erotic sculptures of Khajuraho also offer an insight.
Lawyer and writer Wendy Kaminer agreed with the courts that Congress had overstepped its bounds by invoking the Commerce Clause: "The price of upholding VAWA's civil rights remedy is an unconstitutional grant of unlimited power to Congress, power that will not always be used wisely or with regard to individual rights. We need to combat sexual violence without making a federal case of it."Kaminer, Wendy. "Sexual Congress", American Prospect (2000-02-14).
Pairings of young men are a common theme of yaoi manga. Sexual images have long been a part of Japanese illustrated art, such as The Dream of the Fisherman's Wife which depicts a woman in sexual congress with two octopuses. Such works were largely suppressed by the government, however. As the Japanese manga ("comics") market developed after World War II, erotic dramas such as Ero Mangatropa (1973), Erogenica (1975), and Alice (1977) were produced.
Captive mice are tolerant of others and display little aggression. They are normally silent, but the young squeak and make suckling sounds shortly after birth, and adults make soft clucking sounds while sleeping and just before hibernation. Tactile communication probably exists between mates and between mothers and their young. Like other small rodents, odors and chemical signals are probably emitted or exchanged that identify individuals, that distinguish the sexes, and that indicate the receptiveness of an individual to sexual congress.
Most jeux-partis are about love, but are not restricted to the high-register discussion of love found in grand chant. Some songs debate the different ways to win a lady with whom the poet has not yet had sexual union; other poems discuss which scenarios are preferable for sexual congress. Jeu-parti composers made great use of proverbs and metaphors in their poetry. These often relate to medieval life in the court or the city, referring to hunting, money or the market place.
Superstitions abound; it is said that they harbour strange diseases and worship trees. Sexual congress with them is regarded as both filthy and foolhardy, though not unheard of; the Speck plague, which has ravaged the frontier, has decimated entire regiments. During Nevare's youth, his father hires a man named Dewara, a plainsman of the Kidona tribe and a former enemy of Lord Burvelle, to teach Nevare things he cannot learn from a friendly tutor. After a grueling set of lessons, Dewara offers Nevare the chance to "become a Kidona" by participating in a ritual and killing an enemy of the Kidona.
"Hold Me Tight" is a 1983 song from Australian rock band Cold Chisel, and appeared on the album Twentieth Century. Released as double A-side single with No Sense it reached number 14 in the Australian charts. Although the song charted, it failed to receive much radio airplay and didn't appear on any later greatest hits compilations. Lyrically similar to the Cole Porter song Let's Do It, Let's Fall in Love, it comically lists groups that engage in sexual congress (Presidents and chauffeurs do it / Terrorists on sofas do it / Movie stars repeat it till it's right).
Vita knows all the courtesans of the city (Kusumapura, a part of Pataliputra or the modern Patna) by their name, ancestry and their partners in sexual congress. Besides the courtesans, a remarkable character is a eunuch History of Indian Theatre who is portrayed as being as seductive as any courtesan. The play is a good example of the social life of the upper class of medieval India. In particular, it reveals the epicurean lifestyles of the rich and powerful, the considerable sexual freedom enjoyed by courtesans, and the avaricious nature of their mothers who were once courtesans themselves.
The devoted young bride has resolved to forever covering her eyes with a blindfold so that she is deprived of whatever her husband is deprived of. Pandu is also enjoying his two sexually expert wives. While enjoying sexual congress with both at once, he suffers a "massive coronary thrombosis" and is prohibited from ever again engaging in sexual intercourse. Pandu joins Gangaji’s movement and instructs his wives to seek other sexual partners so that they may still bear him heirs. Kunti reveals that in her youth she bore Hyperion Helios’s child but sent the baby boy down the river in a basket.
On the show, Kyle criticized the Phelps for their beliefs and referred to the Phelps' children as "completely and utterly brainwashed", and to Phelps-Roper herself as "deranged". In the June 21, 2007, Channel 4 documentary Keith Allen Will Burn in Hell, starring Keith Allen, on which Phelps-Roper and some of her children agreed to appear, Phelps-Roper admitted on camera that her oldest son, Samuel, was born out of wedlock. Allen declared Phelps-Roper's vocal condemnation of strangers having sexual congress outside of marriage to be hypocritical as she was guilty of the same thing.
The man crosses his legs in the full lotus position and the woman sits on the top of the man and lets his jeweled jade stem enter her mysterious gate. (This posture reacts the position of many esoteric deities and their consorts, in particular that of Shiva and Shakti). During the sexual congress of the two roots of existence (A/Un), the breath should be harmonized in an A (inhale) and Un (exhale) rhythm. The man should keep his vajra pressed against the woman's womb as they meditate together, blending the male/female components of the five elements (Godai): earth, water, fire, wood, and air/void.
LGBT themes in Hindu Epics involve Hindu deities or heroes whose attributes or behavior can be interpreted as lesbian, gay, bisexual, transgender, or as having elements of gender variance and non-heterosexual sexuality. Traditional Hindu literary sources do not speak of homosexuality directly, but changes of sex, homoerotic encounters, and intersex or third gender characters are often found both in traditional religious narratives such as the Vedas, Mahabharata, Ramayana and Puranas as well as in regional folklore. Hindu epic has many examples of deities changing gender, manifesting as different genders at different times, or combining to form androgynous or hermaphroditic beings. Gods change sex or manifest as an Avatar of the opposite sex in order to facilitate sexual congress.
LaChuisa's musical adaptation follows the structure of Schnitzler's original material closely, often replicating fragments of his dialogue, detailing a daisy chain of sexual encounters and love affairs among ten characters in ten scenes. His innovation, however, was to set each scene of the musical in a different decade of the 20th century and in a non- chronological order, allowing for a huge variety of musical style and pastische ranging from opera to 1970s disco while simultaneously introducing musical and lyrical echoes throughout to tie all the characters and their experiences together.Richards, David. "Review/Theater; Would-Be Lovers Find Little but Sex In an Endless Dance",The New York Times, January 31, 1994 He also altered the gender of Schnitzler's "Little Miss" to the sexually ambiguous "Young Thing" to introduce a homosexual element into his century of sexual congress.
According to Section 53 of the Belize Criminal Code, "Every person who has carnal intercourse against the order of nature with any person ... shall be liable to imprisonment for 10 years." It was argued in the challenge to Section 53 of the Criminal Code that homosexuality per se is not illegal, but any sexual act which is not the "sexual congress of a phallus inserted into a vagina" is illegal, including oral sex, anal sex between heterosexual or homosexual persons, masturbation, etc. Section 53 was overturned on 10 August 2016 as a violation of the Constitution of Belize. While sodomy bans in The Bahamas were removed by the Parliament in 1991 and bans in the British Overseas Territories were overturned in 2000 by a UK Order in Council, Belize's sodomy ban was the first one in a former British colony in the Caribbean to be judicially overturned.
This include myths in which gods teach people about same-sex sexual practices by example, as in Aztec or Hawaiian mythology or myths that explain the cause for transgender identities or homosexuality, such as the story in which Prometheus accidentally creates some people with the wrong genitalia while drunk, or instances of reincarnation or possession by a spirit of the opposite gender in Voodoo. It is common in polytheistic mythologies to find characters that can change gender, or have aspects of both male and female genders at the same time. Sexual activity with both genders is also common within such pantheons, and is compared to modern bisexuality or pansexuality. The creation myths of many traditions involve sexual, bisexual or androgynous motifs, with the world being created by genderless or hermaphrodite beings or through sexual congress between beings of the opposite or same apparent gender.
While there is disagreement as to her precise parentage, it is generally agreed that she was closely related to the Carolingians. The daughter of a count, Ida received her education at the court of Charlemagne, who gave her in marriage to a favourite lord of his court, named Egbert, and bestowed on her a great fortune in estates to recompense her father's services. It was an apparently happy marriage.Butler, Alban. “Saint Ida, Widow”, Lives of the Fathers, Martyrs, and Principal Saints, 1866 Her Life is sometimes quoted in support of the proposition that sexual congress within the institution of marriage reflects spiritual unities as well: :At the moment when the two are united in one flesh, there is present in them a single and similar operation of the Holy Spirit: when they are linked together in each other's arms in an external unity, which is to say, a physical unity, this indivisible action of the Holy Spirit inflames them with a powerful interior love directed towards celestial realities.
They have two daughters, Bronwen ( Bronwen White) and Rhiannon (Rhiannon White Kirkpatrick) whom they named for characters in The Mabinogion, the book of Welsh mythology. White returned to Cambridge after his military service, and in 1950 he graduated with an Honours degree in English, prehistoric archaeology, and oriental languages, receiving a diploma in anthropology. White's Egyptology studies earned him an offer to work for the Keeper of the Egyptian and Assyrian Department at the British Museum, but he opted instead to become a story editor for the newly created BBC Television Service, where he read scripts and worked on episodes of his own, including serial adaptations of Elizabeth Gaskell's Cranford and his own Witch Hunt, famous - or notorious - for depicting the first, if brief, scene of a group of men and women, all naked, engaged in sexual congress. After a brief stint in the British Foreign Service, White went back to writing for television and film, including five years spent travelling and living in places such as Madrid and Paris, as a script doctor with Samuel Bronston Productions.

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