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37 Sentences With "sets out from"

How to use sets out from in a sentence? Find typical usage patterns (collocations)/phrases/context for "sets out from" and check conjugation/comparative form for "sets out from". Mastering all the usages of "sets out from" from sentence examples published by news publications.

The parade sets out from Grand Army Plaza at 6 a.m.
He waits until midnight, shoulders his backpack and his bag of break-in tools, and sets out from camp.
The report sets out from the start that the investigation accepted the Justice Department's Office of Legal Counsel's 73 conclusion that a sitting president could not be charged or indicted with a crime.
LONDON — Every six months or so, Alan Davis sets out from his seaside bungalow on a far-flung island off the southwestern coast of England carrying a rent check of 22.3 pounds (about $16) for his landlord.
Seeing a chance to get out of his seven-year confinement, Negan sets out from his underground cell and hops over the walls of Alexandria after a brief run-in with a revolver-toting Judith, who begrudgingly lets the former maniac go but warns him that if she sees him again, she'll shoot.
Philosophy in a New Key. Cambridge, Massachusetts: Harvard University Press. The theory sets out from the observation that primate vocal sounds are above all emotionally expressive. The emotions aroused are socially contagious.
Belgotai: A bartender and mercenary that Martin travels with after the year 3000. He is enlisted as a soldier in the galactic army. He is abandoned when Martin leaves the year 50,000. Sam Hull: The initial partner that Martin sets out from 1973 with.
An ageing fishing boat, Dai-go Fukuryū Maru ("Lucky Dragon No. 5") sets out from the port of Yaizu in Shizuoka Prefecture. It travels around the Pacific, line fishing. While the ship is near Bikini Atoll, the ship's navigator sees a flash. All the crew come up to watch.
Arjuna begins his intense austerities, the severity of which causes disturbance among the gods. VI. Meanwhile, a celestial army of maidens (apsaras) sets out from heaven, in order to eventually distract Arjuna. VII. Description of their passage through the heavens. VIII. The nymphs enjoy themselves on the mountain.
The songs are as follows: # "In the Year That's Come and Gone" # "Life in Her Creaking Shoes" # "Fill a Glass with Golden Wine" # "On the Way to Kew" Kew is a district within London next to Richmond, which is where the poet sets out from in the fourth song.
He even says that Wenlong must be dead, but Lanshi refuses to marry him. Unable to convince Lanshi, Wenzong talks to her parents and eventually convinces them to agree, because Wenlong has been gone for 15 years. A wedding date is fixed for a few days' time. Wenlong has a vivid dream of his home and the next day sets out from the capital to return there.
They then slay Nefrai-Laysh (Leigh Norrington turned sullanciri). As the army sets out from Narriz, General Adrogan also begins his assault on the ghost marshes. Alexia, Resolute, Kerrigan and Crow learn from the oracle that Will may have survived and been magically trapped on Vorquellyn because of dragon blood within him. Chytrine also knows this and sets a trap during a meeting with her sullanciri generals.
Self and Others is divided into two parts, called respectively 'Modes of Interpersonal Experience' and 'Forms of Interpersonal Action'. In the first part, Laing sets out from a critique of the Kleinian view of unconscious phantasy, as set out by Susan Sutherland Isaacs, for its lack of recognition of the interpersonal dialectics inherent in human experience.Daniel Burston, The Wing of Madness (1998) p. 111 and p.
It became the band's first Top 40 hit single and is one of the most popular Southern rock tunes. The song's lyrics are set during the California gold rush. "Fire on the Mountain" details how a family sets out from their home in North Carolina looking to make some money panning gold. In the end, the singer ends up getting shot and killed, and his widow is left behind with a worthless claim.
At first, Marya Gavrilovna agrees to the plan, but as the ceremony approaches, she feels more and more anxious. On the night the ceremony is to take place, she almost doesn't go as in addition to her growing anxiety, a terrible snowstorm is occurring, but her attendant persuades her to. Meanwhile, Vladimir sets out from his military encampment on his way to the church. However, he becomes lost in severe blizzard conditions and cannot find his way.
It is 1968, and Rose Clinton finds herself in a bind as she is pregnant with her husband's child, and she has no desire to keep the baby. Unhappy with her life, she seeks out Father O'Donnell and learns of a place called Saint Elizabeth's in Habit, Kentucky. It is a home for unwed mothers, but Rose begs Father O'Donnell to assist her. She sets out from California on Highway 40, making several stops along the way.
Ralphi is a bear puppet, who is going on journeys into the real world to explore new things. The program Ralphi runs on the kids channel of the Bavarian television broadcast (Bayrischer Rundfunk, BR). Every time, he sets out from the Augsburger Puppenkiste and travels all over Bavaria investigating how businesses work and explaining it to children. For the Christmas time, he explores the tradition of gifts and Christmas cribs and visits a factory which produces firework rockets.
Realising his error, he sets out from the court on a series of increasingly challenging adventures in which he tests Enite's loyalty and gains insight into the purpose of knighthood. Unlike Hartmann's later romance Iwein, which survives in 16 complete manuscripts, Erec is preserved in only a single, much later manuscript, the Ambraser Heldenbuch, and a few small fragments. In spite of this limited manuscript tradition, contemporary and later references show that the work was influential.
Trivers sets out from the fundamental fact that genes survive beyond the death of the bodies they inhabit, because copies of the same gene may be replicated in multiple different bodies. From this, it follows that a creature should behave altruistically to the extent that those benefiting carry the same genes — 'inclusive fitness', as this source of cooperation in nature is termed.Hamilton, W. D. 1964. The genetical evolution of social behaviour. I, II. Journal of Theoretical Biology 7: 1–52.
On a beautiful morning in 1923, Clarissa Dalloway sets out from her large house in Westminster to choose the flowers for a party she is holding that evening. Her teenage daughter Elizabeth is unsympathetic, preferring the company of the evangelical Miss Kilman. A passionate old suitor, Peter Walsh, turns up and does not disguise the mess he has made of his career and his love life. For Clarissa this confirms her choice in preferring the unexciting but affectionate and dependable Richard Dalloway.
Jack Sawyer, twelve years old, sets out from Arcadia Beach, New Hampshire in a bid to save his mother, who is dying from cancer, by finding a crystal called "the Talisman." Jack's journey takes him simultaneously through the American heartland and "the Territories," a strange fantasy land which is set in a universe parallel to that of Jack's United States. Individuals in the Territories have "twinners," or parallel individuals, in our world. Twinners' births, deaths, and (it is intimated) other major life events are usually paralleled.
The book is in some ways similar to the Thousand and One Nights in its method of framing and linking unfinished stories within each other. The central character is a king, Azad Bakht, who falls into depression after thinking about his own mortality, and so sets out from his palace seeking wise men. He comes upon four dervishes in a cemetery, and listens to their fantastical stories. Each Dervish narrates his own story, which is basically on love and fidelity in their own past lives.
Finishing a Tim Hortons coffee, he rolls up the cup's rim to see if he has won a prize, but sees only a message that reads "Go West Young Man". He breaks the news of his cancer to Samantha, as well as his desire to take a two-day excursion on the motorcycle. She objects, arguing that he should begin treatment immediately, but he feels a need for an adventure before "becoming a patient". He asks Samantha to come with him, but she refuses, and he ultimately sets out from Toronto by himself.
The route to the summit sets out from the dam wall on the Preßnitz Reservoir, which is crossed on foot, and follows the metalled track uphill to about 500 m after the dam where another metalled track branches off to the right. It follows this for about 400 m to the first bend in the track where it turns left onto a steep, straight path. Where this climb ends after about 1600 m, the route leaves the track, again to the left, and onto a footpath. After a final short climb this reaches the plateau of the Jelení hora.
Arwen's father, Lord Elrond, calls a Council of Elves, Men and Dwarves at which it is decided that Frodo will carry the Ring to Mordor. The Fellowship of the Ring sets out from Rivendell: Frodo and his three fellow Hobbits, Aragorn, the warrior Boromir, the Elf Legolas, the Dwarf Gimli, and the wizard Gandalf. Arwen and the people of Rivendell invoke the power of the star Eärendil to protect and guide the Fellowship on its journey ("Star of Eärendil"). In the ancient, ruined Dwarf-mines of Moria, Gandalf confronts a Balrog, a monstrous creature of evil, and falls into the darkness.
After gaining the final slopes by the booster station at the very top, the path heads north-east down green meadows, reaching a viewpoint and a small tower next. The descent continues till getting to the revered hermitage site and picnic area of Guadalupe, and on to Hondarribia. The whole stretch is 17.9 km long, some 5 hours walk. A demanding route to the top sets out from the Santo Cristo of Lezo, with the path ascending steadily across the southern side of the range roughly eastbound till it gets to the ridge and joins the GR-121 near one of the towers dotting the outline of the mountain.
Henry Sidney, Lord Deputy of Ireland under Elizabeth I, sets out from Dublin Castle. Detail from a plate in The Image of Irelande, by John Derrick (London, 1581). After the king's death, successive lords deputy of Ireland found that actually establishing the rule of the central government was far more difficult than merely securing the Irish lords' pledges of allegiance. Successive rebellions broke out, the first in Leinster in the 1550s, when the O'Moore and O'Connor clans were displaced to make way for the Plantation of Queen's County and King's County (named for Mary I of England and Philip II of Spain; modern counties Laois and Offaly).
Aino wanders to the storehouse and dresses in the finest clothes and jewels, she wanders through the countryside bewailing her lot, singing as she walks. She comes to a bay and over the water sees three maidens washing, she feels she should join then and throws her fine garments on the harsh rocks of the bay and proceeds to swim towards the rocky outcrop where the maidens are located. She reaches the rocky island and it sinks beneath her taking her form and soul with it. A hare sets out from the waters edge to take the message of her death to her family.
271 Gama transfers the experienced captain Pedro Afonso de Aguiar from the small nau Santa Elena to the large nau Leitoa Nova, and elevates one of his own companions, Pêro de Mendonça, to captain Aguiar's old ship. Early March, 1502 - The 4th Armada sails southwest from Africa and may make a brief watering stop at Cape St. Augustine (Brazil), before heading across the south Atlantic towards the Cape of Good Hope. April 1, 1502 The third squadron of the 4th Armada - five ships under Estêvão da Gama - finally sets out from Lisbon. Charting its own course, the third squadron will only catch up with the main body of the 4th Armada in India.
The protagonist is a boy known originally only as strákur Karlsson ('the boy Karl's son', where Karl can itself simply mean 'man'), though different characters bestow various names upon him. Strákur Karlsson grows up in Iceland in a place called Engisstaður, which ostensibly means 'meadow place' but can also be understood as 'no-place'. He is noted for his good-hearted innocence. Wishing to prove himself to his teacher Miss Júnílúnd, he sets out from home aiming to become an author and bring about world peace. Reaching Reykjavík, strákur Karlsson meets Alfróði (whose name means 'all-wise' but might perhaps better be glossed 'know-it-all', and is inspired by Candide’s Professor Pangloss).
In his 1983 book, Music as Heard, which sets out from the phenomenological position of Husserl, Merleau-Ponty, and Ricœur, Thomas Clifton defines music as "an ordered arrangement of sounds and silences whose meaning is presentative rather than denotative. . . . This definition distinguishes music, as an end in itself, from compositional technique, and from sounds as purely physical objects." More precisely, "music is the actualization of the possibility of any sound whatever to present to some human being a meaning which he experiences with his body—that is to say, with his mind, his feelings, his senses, his will, and his metabolism" . It is therefore "a certain reciprocal relation established between a person, his behavior, and a sounding object" .
The Sextet is scored for flute, bass clarinet, percussion (tubular bells and vibraphone), viola, violoncello, and piano, and may be described as a synthesis of closed and open formal development . The work consists of 26 periodic phases, each lasting eight seconds, for a total duration of 3 minutes and 36 seconds . Its formal process sets out from an eight-note cluster chord in the middle register, from A3 up to E4, first struck very loudly, then repeated eight seconds later at a very soft dynamic. At subsequent eight-second intervals, the instruments gradually gain independence of attack points while at the same time add more notes, both higher and lower, until a maximum dispersal of attack points is reached in the middle of the piece.
Adorno's work sets out from a central insight he shares with all early 20th century avant-garde art: the recognition of what is primitive in ourselves and the world itself. Neither Picasso's fascination with African sculpture nor Mondrian's reduction of painting to its most elementary component—the line—is comprehensible outside this concern with primitivism Adorno shared with the century's most radical art. At that time, the Western world, beset by world-wars, colonialist consolidation and accelerating commodification, sank into the very barbarism civilization had prided itself in overcoming. According to Adorno, society's self-preservation had become indistinguishable from societally sanctioned self-sacrifice: of "primitive" peoples, primitive aspects of the ego and those primitive, mimetic desires found in imitation and sympathy.
Soli II is in five movements, which are played without a break: #Prelude #Rondo #Aria #Sonatina #Finale The suite-like design suggests a neoclassical formal approach, but a constantly evolving treatment of materials in the five movements masks the subtle use of repetition of slight motives and row forms within the continually evolutionary process characteristic of Chávez's work . As in the other works in the Soli series, each movement features a different solo instrument, though the others are rarely absent, and its harmonic language draws equally on diatonic and chromatic scales, while remaining resolutely atonal. Phrases are generally closed by cadences ending on major sevenths and minor ninths . The first movement sets out from the extreme registers, with the movement's featured solo instrument, the flute, descends from its highest notes, accompanied by a rising line in the bassoon.
With the departure of the Oldbucks/Brandybucks, a new family was selected to have its chieftains be Thain: the Took family (Pippin Took was son of the Thain and would later become Thain himself). The Thain was in charge of Shire Moot and Muster and the Hobbitry-in-Arms, but as the hobbits of the Shire generally led entirely peaceful, uneventful lives the office of Thain came to be seen as something of a formality. Hobbits first appear in The Hobbit as the rural people of the Shire; the book tells of the unexpected adventure that happened to one of them, Bilbo, as a party of Dwarves seeks to recover an ancient treasure from the hoard of a dragon. They are again central to The Lord of the Rings, an altogether darker tale, where Bilbo's cousin Frodo sets out from the Shire to destroy the Ring that Bilbo had brought home.
" The first book proposes an ontology of a flat world, in which all things are seen as being equally things, where the second book describes more specific objects, like animals, class, and gender.Harman "Object-Oriented France," 12-13 Graham Harman, in a review of the French edition of Form and Object, claimed that it is "an intricate piece of work by an emerging philosopher who is now a force to reckon with."Harman, "Object-Oriented France," 20 Nathan Brown criticized Form and Object for maintaining a division between objects and their conditions; for Brown, Garcia claims to solve the problems of our conditions of knowledge by fiat: Garcia simply resolves "to treat objects and things objectively while treating conditions of objectivity as secondary." Contrary to Garcia, following Alfred North Whitehead and Ray Brassier, Brown maintains that these two problems can never be separated: "Speculative philosophy sets out from and returns to the crossroads of metaphysics and epistemology; it has to travel both roads at once.
The Hebrew > paper, Ha-havazelet, at the time blessed the Ottoman government for imposing > law and order in the Nabi Musa affair. The travelogues of Francis Newton > testify as well to a peaceful execution of the ceremonies. Indeed, the > Turkish government must have acted here against popular feelings, shared by > the Husaynis as the masters of the ceremony that Nabi Musa was celebrated in > the most unfavourable conditions for the Muslims. It was the iron fist > imposed by the Turks that prevented the situation from deteriorating into an > all out riot.'Ilan Pappé,The Rise and Fall of the Husainis (Part 1), Autumn > 2000, Issue 10, Jerusalem Quarterly Ottoman flags fly over the Nabi Musa for the last time, in 1917 Nabi Musa pilgrimage sets out from Jerusalem 1936 The procession moved off from Jerusalem under a distinctive Nabi Musa banner which the Husaynis conserved for the annual occasion in their Dar al-Kabira.

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