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36 Sentences With "serving maid"

How to use serving maid in a sentence? Find typical usage patterns (collocations)/phrases/context for "serving maid" and check conjugation/comparative form for "serving maid". Mastering all the usages of "serving maid" from sentence examples published by news publications.

Jessica Tyler Wright, who has an extensive Broadway résumé, makes a suitably coquettish and compliant Paguette, the comely serving maid.
Sometimes she offers encouragement and confidence to her husband. ;'''''' : ;'''''' : ;'''''' : ;'''''' : :The Inuyama's serving maid. She is very klutzy, often breaking something or hurting herself. She sometimes serves as Rumi's mentor.
Henryk has a dream where his childhood home has been turned into an inn. His father is the innkeeper and his fiancée, Mania, is a serving maid. Drunkards begin to cause trouble and pursue the father. The father, to defend his dignity, claims that he is untouchable, "like a king".
Esther Valentine is a fictional character from the American CBS Daytime soap opera The Young and the Restless. The role has been portrayed by actress Kate Linder since April 8, 1982. For over three decades, Esther has been known as the long-serving maid, housekeeper and confidant for businesswoman Katherine Chancellor (Jeanne Cooper).
The Chocolate Girl (, ) is one of the most prominent pastels of Swiss artist Jean-Étienne Liotard, showing a chocolate-serving maid. The girl carries a tray with a porcelain chocolate cup and a glass of water. Liotard's contemporaries classed The Chocolate Girl as his masterpiece. On 3 February 1745 Francesco Algarotti purchased the drawing directly from Liotard in Venice.
Marvel Comics. Despite being instrumental in many of his team's successful missions, including those involving saving lives, Doug suffers from occasional feelings of inadequacy. These feelings are driven by his lack of offensive power capabilities and the way Warlock often encapsulates him to provide defence in times of danger. This is illustrated during a journey to Asgard, where he was defeated in combat by a serving maid.
There is a local legend told about a midwife from Llandwrog. It is said that the she was once summoned by a stranger to an underground palace where she helped a queen give birth to a child. The stranger then gave the midwife some ointment for the baby's eyes. When the midwife accidentally touched it to her own eyes, the queen instantly changed into the midwife's former serving-maid, Eilian.
Marsha Jones marries the impoverished John Puruntong, much to the dismay of her wealthy mother, Doña Delilah. The latter often pays a visit to their house along with her serving-maid Matutina. When money was needed, she would tell Matutina to go sweep peso bills off the floor. Despite this, John rejects all the financial assistance Doña Delilah offers his family, resulting in a hilarious exchange of insults between the two.
Artemisia is in love with her tutor Trespolo but he is too dull-witted to realise this and is in love with the serving-maid Despina instead. Two brothers, Ciro and Nino, are in love with Artemisia; one of them goes mad and the other, who has been insane, is cured. The plot becomes more and more farcically complicated until, in the end, Trespolo marries Despina and Artemisia marries Ciro.
In Tschudi's account of the men had a relationship with a serving maid in the castle and convinced her to let down a rope so he could climb up into her bedroom one night. After he climbed up and distracted her, an additional 20 men used the rope to storm the castle and destroy it. There is no archaeological evidence pointing to a violent destruction of the castle.
Louise Michel was born on 29 May 1830 as the illegitimate daughter of a serving-maid, Marianne Michel, and the son of the house, Etienne Charles Demahis. She was raised by her paternal grandparents, Charlotte and Charles-Étienne Demahis, in north-eastern France. She spent her childhood in the Château à Vroncourt la Cote and was provided with a libertarian education. When her grandparents died, she completed teacher training and worked in villages.
The youngest sister gave her thread that would thread the needle itself, and keep up with the needle and shears and sent her on to a town. She found a place to stay with a henwife and asked for something to sew, although the king's daughter was marrying the next day and no one was working. The shears, needle, and thread set to work. A royal serving-maid saw and told the king's daughter, who asked what was wanted for them.
He married Catherine Pearce Hall, the daughter of William Pearce Hall and his wife Catherine Comyn, in 1781. Catherine was the heiress of the Downton estates near Ludlow, including Downton Hall. This was fortunate for Charles since his brother Edward had bequeathed the Boughton estates to Elisabeth Davis, his natural daughter by a serving maid, who later married baronet George Braithwaite. Catherine enhanced the estate at Downton, planting High Grove, or Catherine's Grove, and her portrait was painted by Romney in 1785.
Klara, Stockholm, whose harsh discipline haunted Strindberg in his adult life Strindberg was born on 22 January 1849 in Stockholm, Sweden, the third surviving son of Carl Oscar Strindberg (a shipping agent) and Eleonora Ulrika Norling (a serving-maid).Meyer (1985, 3–4). In his autobiographical novel, The Son of a Servant (1886), Strindberg described his father as "an aristocrat by birth and upbringing"; quoted by Meyer (1985, 8). When Johan August was four his father was declared bankrupt; see Meyer (1985, 7).
In an unknown year (between 1747 and 1754?) the picture became part of the collection of August III of Poland. In a letter dated 13 February 1751 to his friend Pierre-Jean Mariette he wrote: Since 1855 the picture with the serving maid from Vienna, who might have been a certain Nannerl Baldauf, has hung in the Gemäldegalerie Alte Meister, Dresden. Theories concerning the girl's headdress run from a cap cover to an echo of the colorful regional caps. The girl's apron features a small bodice.
Satterthwaite and Cartwright later find evidence showing that Ellis hoped to blackmail someone, while a serving maid recalls that Ellis acted strangely for a butler. When Wills is interviewed, she recalls noticing something odd at the party, and that Ellis has a birthmark on one hand. Some time later, Wills disappears. When Poirot returns to London to offer counsel on the case, he receives a telegram from Mrs De Rushbridger, a female patient at Strange's sanatorium in Yorkshire, who arrived on the day Strange died.
In 2013, Globo's sister channel Canal Viva decided to produce a four episode revival, with the return of the core family of Caco, Magda, Vavá and Cassandra, and the longest serving maid, Neide. The episodes were again recorded at Procópio Ferreira under Dennis Carvalho, this time written by Artur Xexeo. It was explained that characters spent eleven years away from Arouche, being summoned together by their former maid Neide Aparecida once she bought the Arouche apartment. Guests included Tony Ramos in the first episode, Ingrid Guimarães in the second and Arlete Salles in the third.
Hermine Auguste Brühning was born the illegitimate daughter of a serving-maid in Bremen-Hastedt, then a poor rural settlement just outside the city into which, for administrative purposes, it would be subsumed in 1902. While she was still a child her mother married the widowed father of seven children, and Hermine accordingly became the elder sister to seven step siblings. Her new stepfather was an activist member of the Social Democratic Party (SPD), which ensured an early introduction to the rapidly changing world of socialist politics. After completing her time at junior school, in 1910 she followed her mother into domestic service.
At the fire he is knocked unconscious by a falling beam, and although he later recovers consciousness, he does not recover his sanity, and his career as governor comes to an end. The fire rages all night, but by morning it has dwindled and rain is falling. News begins to spread of a strange and terrible murder: a certain Captain, his sister and their serving maid have been found stabbed to death in their partially burned down house on the edge of town. Stavrogin and Liza have spent the night together and they wake to the dying glow of the fire.
In keeping with the tradition of the Italian Academies, I Gelosi adopted as their impress (or coat of arms) the two-faced Roman god Janus. Janus symbolized both the comings and goings of this traveling troupe, and the dual nature of the actor who impersonates the "other." The Gelosi performed in Northern Italy and France where they received protection and patronage from the King of France. Despite fluctuations the Gelosi maintained stability for performances with the "usual ten": "two vecchi (old men), four innamorati (two male and two female lovers), two zanni, a captain and a servetta (serving maid)".
Elizabeth Crofts is an imposter known for her involvement in one event in 1554 known as "the bird in the wall". Reports indicate that Crofts who was a serving maid was paid or volunteered to pretend to be a heavenly messenger against the marriage of Mary I of England and Philip II of Spain. She was smuggled into a hollow wall on Aldersgate Street where she declaimed disinformation regarding the Queen, her marriage and Catholicism whilst her accomplices moved amongst the crowd interpreting and encouraging it. Within 24 hours they had reputedly gathered a crowd of 17,000 people.
The text of the song gives an account of how Bonnie Prince Charlie, disguised as a serving maid, escaped in a small boat after the defeat of his Jacobite rising of 1745, with the aid of Flora MacDonald. The song draws on the motifs of Jacobitism although it was composed nearly a century and a half after the episode it describes.. . It is often supposed that it describes Charles's flight from the mainland, but this is unhistorical. The only time Charles was in Skye was when he left Benbecula in the Outer Hebrides to avoid the increasingly thorough government searches.
Sadie McKee (Crawford) works part-time as a serving maid in the same household where her mother is a cook, and is admired by the son of her employer, lawyer Michael Alderson (Tone). However, when Michael talks badly of her boyfriend, Tommy Wallace (Gene Raymond), during a family dinner, Sadie openly denounces her employers as snobby and insensitive. Sadie then flees to New York City with Tommy, who was fired from his job in the Alderson factory for alleged cheating. Nearly broke, Sadie and Tommy are befriended in New York by Opal (Jean Dixon), a hardened club performer, who takes them to her boardinghouse.
Guadagni's pursuit of the eloping couple leads to the grand confused agglomeration of the play's climax, which sees the senators, the lovers, the servants, the Spaniard, Nicolo in Zaffi disguise plus a real Zaffi, Swartzenburgh the Dutch/German plus Fabritio disguised as him, all jumbled together. Fabritio and Victoria discover each other through their disguises, and are happily re-united. Borgio the bravo turns out to be Paulo, Victoria's brother and a priest; he has been watching over his sister and her honour during her risky courtesan disguise. Jaconetta the black serving maid is revealed to be Jacomo the eunuch, a fact that the embarrassed Pantaloni is eager to conceal.
Her first lead role was as the Serving Maid in The Gods Go A-Begging "with a charm and style remarkable for a child of fourteen and a half". On her fifteenth birthday, Dame Ninette de Valois gave her an inscribed copy of Gordon Anthony's book on Dame Margot Fonteyn and the opportunity of dancing Odette-Odile in the full-length Le Lac des Cygnes. In 1942, Robert Helpmann created the first role for her in his second ballet The Birds where she was The Nightingale. In April 1943, she created her first dramatic role as Duessa in Ashton's ballet, The Quest, which was based on Edmund Spenser's The Faerie Queene.
Princess Fluff arrives as one of the pupils in her second-best cloak; Zixi is discovered to be a would-be thief when she demands the Princess wear the other, magic cloak. Next, Zixi leads the royal army of Ix to conquer Noland, but the counselors use their wish-granted abilities to repel the invaders back across the mountains. Zixi disguises herself again and arrives at the royal palace of Noland to be hired as a serving maid to Princess Fluff. When she is alone in the Princess' chamber, Zixi summons imps to make a replica of the magic cloak and replace the Princess' magic cloak with that one.
On her seventh birthday, an accidental meeting with the royal family causes Miggery to dream of becoming a princess. When she turns twelve, she is rescued from slavery by the soldiers of the castle, and she is given the position of serving-maid in the castle itself, befriending Princess Pea but becoming an unintentional pawn in Roscuro's plan. Botticelli Remorso - Botticelli is a very old one-eared rat who lives in the dungeon and is suspicious of Roscuro and his ability. Botticelli believes that the meaning of life is suffering, specifically the suffering of others and that Roscuro should take action and become a part of the rat community.
In March 1928 Beecham included three Handel pieces in a concert with the New York Philharmonic Orchestra at Carnegie Hall: the overture to Teseo, the musette from Il pastor fido and a bourrée from Rodrigo. According to the musicologist Graham Melville-Mason, these numbers were the germ of Beecham's ballet score, The Gods Go a'Begging. The ballet was commissioned by Serge Diaghilev for his company, the Ballets Russes; it was choreographed by the young George Balanchine.Lucas, p. 181 Boris Kochno devised a simple scenario on the lines of an 18th-century fête champêtre, in which a shepherd comes across a nobleman's picnic, spurns the attentions of two ladies in the party and dances instead with a serving maid.
Bernardo de' Dominici described this painting in the third volume of his Vite dei Pittori, Scultori, ed Architetti Napolitani (1742) as "a miracle of art, executed with such power of truth that it triumphs over whatever work is near it". Battistello Caracciolo had made a copy of this painting, now lost. It is not known whether this painting is the same as the present; some time after Bernardo de' Dominici remarked on it, it was removed and presumably sold. Giovanni Pietro Bellori (1672) wrote "it depicts the serving maid pointing to Peter, who turns with open hands in the act of denying Christ; and it is painted in nocturnal light with other figures warming themselves at a fire ".
Mobbed by women in the tavern as he is holding a sovereign aloft (as advised by Dale), he is rescued by serving maid, Sally (Juliet Mills). She wants to go to sea to find her shanghaied boyfriend Roger, but landlord Ned (George Woodbridge) has let her down. She finds that Poop-Decker has not reported to the ship yet and is unknown to them, so in a room upstairs she knocks him out and takes his midshipman's uniform. Poop-Decker wakes and dons a dress to cover his long johns, and downstairs, along with a cess pit cleaner named Walter Sweetly (Charles Hawtrey), is shanghaied by a press gang run by the Venus' First Officer Lieutenant Jonathan Howett (Donald Houston) and his bosun, Mr Angel (Percy Herbert).
Pantaloni has planned a revenge on the Novella for this trick: he will lure her into a public encounter with the city's executioner, which will disgrace her socially and cause her to be scorned and isolated. To bring this about, he equips his witty servant Nicolo with the uniform of a Zaffi, the common law officer of Venice. The arrogant Pantaloni has alienated Nicolo, however, by frequently dwelling on the fact that Nicolo's father is a prisoner in the galleys; and Nicolo is easily swayed to defect to the side of Fabritio and his friends. The Novella is introduced in her quarters, with her "bravo" (bodyguard/thug/manservant) Borgio and her African serving maid Jaconetta (she of Pantaloni's bed trick).
Window card for the 1956 Broadway production of Long Day's Journey into Night starring Fredric March and Florence Eldridge Long Day's Journey into Night was first performed by the Royal Dramatic Theatre in Stockholm, Sweden. During O'Neill's lifetime, the Swedish people had embraced his work to a far greater extent than had any other nation, including his own. Thus, the play had its world premiere in Stockholm on February 2, 1956, in Swedish (as Lång dags färd mot natt), in a production directed by Bengt Ekerot, with the cast of Lars Hanson (James Tyrone), Inga Tidblad (Mary Tyrone), Ulf Palme (James Tyrone Jr.), Jarl Kulle (Edmund Tyrone) and Catrin Westerlund (Cathleen, the serving-maid or "second girl" as O'Neill's script dubs her). The premiere and production were very successful, and the directing and acting critically acclaimed.
She utterly fails to get him to show her love, but is too proud to leave him, so, via a former serving-maid, she denounces every member of Missirilli's band of carbonari, save Missirilli himself, to the authorities, hoping that this will end his plans and reunite him with her. Instead, Missirilli turns himself in — he does not want his compatriots to think, because he was the only one not captured, that he was the traitor. He asks Vanina to avenge him against whoever betrayed them, "even if it should be my own father."p. 183 Vanina tries to win Missirilli's freedom: she gets her suitor Livio Savelli, nephew to the governor of Rome, to bring her information and to gain places in the governor's household and at Castel Sant'Angelo for two of her own servants, saying that these are tests of Savelli's worthiness.
His life takes a surprising turn on his 16th birthday when he meets Himari, a cat demon samurai girl. Himari reveals to him that his family and ancestors were part of the twelve Demon Slayer families that have been slaying demons since the feudal era, and that he too is a Demon Slayer. She has sworn an oath from his family to protect Yuto from the various demons that are out to kill him, but Yuto's cat allergies makes the issue much more complicated. Later on, Yuto encounters various other girls who take a liking to him: Shizuku, a mizuchi or water deity in the form of a small child; Lizlet, a tsukumogami or artifact spirit in the form of a busty tea-serving maid; and Kuesu, another Demon Slayer who is revealed to be Yuto's fiancée and a person from Yuto's forgotten past.
High says that Odin sent the gods to gather the children and bring them to him. Upon their arrival, Odin threw Jörmungandr into "that deep sea that lies round all lands," Odin threw Hel into Niflheim, and bestowed upon her authority over nine worlds, in that she must "administer board and lodging to those sent to her, and that is those who die of sickness or old age." High details that in this realm Hel has "great Mansions" with extremely high walls and immense gates, a hall called Éljúðnir, a dish called "Hunger," a knife called "Famine," the servant Ganglati (Old Norse "lazy walker"Orchard (1997:79).), the serving-maid Ganglöt (also "lazy walker"), the entrance threshold "Stumbling-block," the bed "Sick-bed," and the curtains "Gleaming-bale." High describes Hel as "half black and half flesh-coloured," adding that this makes her easily recognizable, and furthermore that Hel is "rather downcast and fierce-looking."Faulkes (1995:27).
The Councils of Elvira (306 AD), Ancyra (314 AD), and Trullo (692 AD) imposed certain ecclesiastical penances for devil-worship. This mild approach represented the view of the Church for many centuries. The general desire of the Catholic Church's clergy to check fanaticism about witchcraft and necromancy is shown in the decrees of the Council of Paderborn, which, in 785 AD, explicitly outlawed condemning people as witches and condemned to death anyone who burnt a witch. The Lombard code of 643 AD states: > Let nobody presume to kill a foreign serving maid or female servant as a > witch, for it is not possible, nor ought to be believed by Christian minds. This conforms to the teachings of the Canon Episcopi of circa 900 AD (alleged to date from 314 AD), which, stated that witchcraft did not exist and that to teach that it was a reality was, itself, false and heterodox teaching. Other examples include an Irish synod in 800 AD, and a sermon by Agobard of Lyons (810 AD).

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