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15 Sentences With "service for the dead"

How to use service for the dead in a sentence? Find typical usage patterns (collocations)/phrases/context for "service for the dead" and check conjugation/comparative form for "service for the dead". Mastering all the usages of "service for the dead" from sentence examples published by news publications.

A memorial service for the dead was held at St. Paul's Cathedral, and was attended by Prime Minister Theresa May and members of the royal family.
A memorial service for the dead is held at Fukugen Temple every April 17th. Descendants of Saitou Hikonai and members of the local historical society gather to present offerings of flowers to the grave.
Tinsley Wood. In Search of England: Journeys into the English past, pp. 203-221\. Penguin Books Ltd (University of California Press in the United States). An annual royal payment was received until 1847 in order that a service for the dead could be held.
Episcopal Bishop Henry Y. Satterlee read the Episcopal funeral service for the dead, and then the audience sang "My Country, 'Tis of Thee". Mrs. Townsend of the National Society of Colonial Dames spoke briefly, and then the shroud was pulled from the monument. After a brief viewing by dignitaries, President Roosevelt addressed the crowd. "The Star-Spangled Banner" was sung, and then Bishop Saterlee gave the benediction.
After the battle, Nico helps Daedalus pass on, destroying the Labyrinth. After a memorial service for the dead campers, Percy leaves camp for the school year. On his fifteenth birthday at summer's end, Percy receives a visit from his father Poseidon, who gives him a sand dollar, advising him to “spend it wisely”. Nico later appears to tell Percy his plan to defeat Luke once and for all.
A bell-ringer works the ropes on top of a small church in Old Kstovo. The Russian Orthodox typicon provides for different types of bell ringing. Different ringing is used on different days (on working days, on Sunday, on holy days, during fasts, Lent, Easter etc.) Different ringing is required for different services (for morning service, service for the dead, Liturgy, etc.). These differences are accomplished by ringing particular bells in particular ways.
Elizabeth of York, 16th century copy of a contemporary portrait. On Easter Tuesday 1331 John de Hampton granted the manor of Rowley to Halesowen Abbey. For this a canon would offer the full service for the dead daily for his soul and that of his wife Eleanor, his brother Richard, and for all their family, past, present and future.Dugdale, W. et al (eds.) (1846) Monasticon Anglicanum, Vol. 6.2, p. 928, no. 6.
The Maurist editors of St. Gregory are inclined to attribute their composition to Albinus and Etienne of Liège (Microl., lx). But if it is impossible to trace the office and the mass in their actual form beyond the 9th or 8th century, it is notwithstanding certain that the prayers and a service for the dead existed long before that time. We find them in the 5th, 4th, and even in the 3rd and 2nd century.
Symphony No. 3 "Kaddish" is a programmatic choral symphony by Leonard Bernstein, published in 1963. It is a dramatic work written for a large orchestra, a full choir, a boys' choir, a soprano soloist and a narrator. "Kaddish" refers to the Jewish prayer that is chanted at every synagogue service for the dead but never mentions "death." The symphony is dedicated to the memory of John F. Kennedy who was assassinated on November 22, 1963, just weeks before the first performance of the symphony.
Michael and Kate return to camp, and when she goes to tell Jack about Locke, Jack sees a man in a suit walk into the jungle. Jack chases after him and Kate follows, but instead of the mysterious figure, they find Locke, who's carrying a dead boar. That night, the fuselage is burned while Claire leads a memorial service for the dead using information she found in their passports, wallets, and luggage. Michael thanks Locke for hunting the boar and asks about the Monster, but Locke says that he did not see anything.
Collective religious ceremonies are important to the life of many Akan peoples. The most important of these is the yam festival, which serves several functions. It is a memorial service for the dead and begs for their protection in the future; it is a time of thanksgiving for good harvests; and it is a ritual of purification that helps rid the group of evil influences. It also provides an opportunity to recall the discovery of the yam—now an important part of the diet of many Akan people—and to salute the Akan chief who, it is said, risked his life by tasting this unknown food before others in his chiefdom.
The name was frequently employed in a more specific sense, as Agenda missarum, for the celebration of the mass; agenda diei, for the office of the day; agenda mortuórum, for the service for the dead; and agenda matutina and agenda vespertina, for morning and evening prayers. As the designation of a book of liturgical formulas it is stated by Ducange to have been used by Johannes de Janua, but in the only published work of Johannes (c. 1287) the name does not occur. There is no doubt, however, that with the development of the ritual of the Church the classification of liturgical formulas for the use of the parochial clergy became common.
Max Reger's 1915 Requiem (or the Hebbel Requiem), , is a late Romantic setting of Friedrich Hebbel's poem "Requiem" for alto or baritone solo, chorus and orchestra. It is Reger's last completed work for chorus and orchestra, dedicated in the autograph as ' (To the memory of the German heroes who fell in the 1914/15 War). Reger had composed Requiem settings before: his 1912 motet for male chorus, published as the final part of his , uses the same poem, and in 1914 he set out to compose a choral work in memory of the victims of the Great War. The setting is of the Latin Requiem, the Catholic service for the dead, but the work remained a fragment and was eventually designated the ' (Latin Requiem), .
He died of fever and exhaustion in Krasny Yar (now Krasnoyarsk), Siberia, on March 8, 1807. His grave was destroyed by bolsheviks, but his remains were reburied. On October 28, 2000, at Rezanov's grave in the Trinity churchyard of Krasnoyarsk (where according to one account his remains were moved in the late 1950s) there was a service for the dead and the dedication of a memorial to Rezanov. Poets had taken up the story of Rezanov and Conchita, turning it into a famous romance in Russia. The memorial has a white cross, bearing on one side the inscription “Nikolai Petrovich Rezanov 1764 — 1807. I will never forget you”, and on the other side — “Maria Concepcion de Arguelio 1791 — 1857. I will see you never more”.
At the memorial service for the dead in the Battle of Guningtou held in October 2009, several Japanese military members and advisory families were invited by the Republic of China government and met with President Ma Ying-jeou of the Republic of China.「日軍事顧問貢獻入史? 國防部未評論」自由時報 2011年5月30日 "...國防部在二○○九年十月曾舉辦古寧頭大捷紀念大會,日本軍事顧問後代吉村勝行等人應邀參與大會,馬英九總統也向吉村勝行等人握手致意,時任國防部常務次長的黃奕炳中將也以古寧頭戰役相關書籍贈送吉村勝行等。" In addition, before their return to Japan, Lieutenant General Huang Yibing, the Deputy Secretary of Defense of the Republic of China, stated in front of the media as "the representative of the Ministry of National Defense" said: "In the Battle of Guningtou in the past, we thank the Japanese friends for their assistance." By then, the government of the Republic of China finally officially announced the participation of the Japanese in the Battle of Guningtou.

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