They lived "sacramentally," as though the world itself were charged with God's presence.
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Maybe I could just use it sacramentally, and create some sort of witchcraft ritual synchronized with the full moon?
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Me, I admired Cohen's sacramentally sexed-up novel Beautiful Losers in 1966, dug his supposedly overproduced debut album, and raved early about Robert Altman's Cohen-suffused McCabe and Mrs. Miller.
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Sacramentally, all bishops are equal, but there are honorific titles and distinctions of administrative rank.
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1960, p. 13. Her nephew-in-law from her marriage to Edward, Cardinal Weld, persuaded Pope Pius VII to declare the marriage to George sacramentally valid.Richard Abbot, "Brighton's unofficial queen," THE TABLET, 1 September 2007, 12.
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When she finds one living midst the wounded Then she laves him with the cooling water, Gives him, sacramentally, the red wine, Pledges with her fair white bread the hero. Fate at last has led her wand'ring footsteps Unto Pavle Orlović, the hero, Who has borne the Prince's battle-standard. From his gaping wounds the blood is streaming, His right hand and his left foot are severed; And the hero's ribs are crushed and broken, But he lingers still amongst the living. From the pools of blood she drags his body And she laves him with the cooling water, Red wine, sacramentally, she gives him, Pledges then with fair white bread the hero.
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Bartholomew Reilly, a parish priest in Co. Meath. The priest's skeleton was sacramentally buried, and the location of the other discovered items remains unknown. The chalice and paten were subsequently passed from Rev. Bartholomew Reilly to Fr. Owen Reilly, the former's uncle, on the event of his death in 1782.
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On the other hand, titles such as archbishop or patriarch imply no ontological alteration, and existing bishops who rise to those offices do not require further ordination. Sacramentally, all bishops are equal. According to jurisdiction, office, and privileges, however, various ranks are distinguished, as indicated below. All bishops are "vicars of Christ".
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The Summa Theologiae, c. 1270, is considered within the Roman Catholic Church to be the paramount philosophical expression of its theology, and as such offers a clear discussion of the Eucharist. "[F]or Christ is Himself contained in the Eucharist sacramentally. Consequently, when Christ was going to leave His disciples in His proper species, He left Himself with them under the sacramental species..." (III 73 5).
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The Eastern Orthodox Church views all bishops as sacramentally equal, and in principle holding equal authority, each over his own see. Certain bishops may be granted additional administrative duties over wider regions (as in the idea of the Pentarchy), but these powers are limited and never extend over the entire Church. Thus, the Eastern Orthodox oppose the idea of papal supremacy or any similar supremacy by any one bishop.
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His third album, Unforgiven (1998), was recorded on a DAT recorder smuggled in by a prison guard. Beats were added later by producer DJ VerbalTek. His fourth, Speak of the Devil (2000), was credited to the pseudonymous "Nefarious" in order to evade California's Son of Sam II law, and his fifth, The Initiation (2001), was released on his own label, Madman Records. In 2012, he released his first mixtapes, Sacrifice and Sacramentally Disturbed.
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Domínguez claimed that the Virgin Mary had given him instructions to rid the Catholic Church of "heresy and progressivism", and of Communism. In 1975, Domínguez formed a new religious order, the Order of Carmelites of the Holy Face, which claimed to be "faithful to the holy Pope Paul VI". It claimed that Paul VI was detained in the Vatican by evil conspiring cardinals. The order was initially run by laymen, but supported sacramentally by priests from Spain, Portugal, and the United States.
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Prayers continued to be said for the King of Bavaria, and the church described as the Royal Bavarian Chapel, until 1871. The church has attracted many prominent Catholic worshippers, including Mrs Fitzherbert, who was sacramentally, but not civilly married to George IV, and the young Cardinal Newman. The Irish politician Daniel O'Connell attended regularly when in London. The Victorian explorer and translator of the Kama Sutra Sir Richard Burton married in the church and the novelist Evelyn Waugh had his second wedding here in 1937.
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The purpose of the piscina or sacrarium is to dispose of water used sacramentally, by returning these particles directly to the earth. For this reason, it is connected by a pipe directly to the ground; otherwise presumably a basin was used. At times the piscina has been used for disposal of other items, such as old baptismal water, holy oils, and leftover ashes from Ash Wednesday. In the Roman Catholic Church, pouring the consecrated wine, the Blood of Christ, or the Host down a sacrarium is forbidden.
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Marriage in the Catholic Church is a sacrament believed to bestow grace on the couple who receives it. Although Protestants did not reject the idea of monogamous heterosexual marriage during the Reformation, some questioned the church's teachings about divorce (the unbreakable nature of a consummated marriage or the rejection of polygamy found in the Bible). Like the other sacraments, Protestants rejected the idea that priests or bishops had a special power to sacramentally marry. To answer this challenge, the church enacted the following canons to punish Catholics who subscribed to any of these ideas.
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Srirangam at that point was facing the worst consequences of the Muslim invasion that took place in the early 14th century. It was structurally dilapidated, sacramentally bare, intellectually barren and spiritually, socially and morally corrupt. Misuse of rights, corruption and disorder were rampant. Nayanar had to exert tremendous effort and bring to force his divinely inspired organizational skills to restore the original pristine glory for daily sacramental and festival procedures at Sri Rangam, without antagonizing the people who were functioning in different capacities at that point in time.
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1504 (Uffizi) Bernard expanded upon Anselm of Canterbury's role in transmuting the sacramentally ritual Christianity of the Early Middle Ages into a new, more personally held faith, with the life of Christ as a model and a new emphasis on the Virgin Mary. In opposition to the rational approach to divine understanding that the scholastics adopted, Bernard preached an immediate faith, in which the intercessor was the Virgin Mary. He is often cited for saying that Mary Magdalene was the Apostle to the Apostles. Bernard was only nineteen years of age when his mother died.
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The practice of reconciliation in the sacrament of penance is regarded as strictly personal, and members of the church are encouraged to select a confessor (also referred to as a 'soul father') who is well known to them and with whom they are comfortable. As in other Eastern Christian traditions, the bond of marriage is able to be dissolved, but only on the grounds of adultery. To safeguard the practice of the faith, church members are discouraged from marrying people outside of the Orthodox communion. Church members who undergo a purely civil ceremony are not regarded as sacramentally married.
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Forsyth built his house from fieldstone and Pine Valley lumber processed at his own sawmill. (The construction is alternatively attributed to one G.M. Spilsbury.) He stocked the cellar with wine of his own making, which was used sacramentally by the Church, and built the first fruit evaporator in southern Utah. Trading dried peaches for buckskins with Indians at Sevier, Mary tanned leather and ran a glove shop (no longer standing). It is said that as soon as the Church denounced the use of wine, Mary went home and cut the pipes in the cellar, draining away the whole supply.
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126); G. Macy, W.T. Ditewig, P. Zagano Women Deacons: Past, Present, Future (Mahwah, NJ: Paulist Press 2010); and J. Wijngaards, Women Deacons in the Early Church. Historical Texts and Contemporary Debates (Herder & Herder, New York 2002). while others say that women deacons of history were not sacramentally ordained in the full sense, as determined in the Catholic Church by Canons 1008 and 1009 of the Code of Canon Law.Aimé Georges Martimort, Deaconesses: An Historical Study (Ignatius Press, 1986, ) The Catholic Church presently does not recognise the validity of female ordinations, be it to the diaconate or any other clerical order.
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In Ulster, Protestants were increasingly worried that a proposed Home Rule Ireland run by Catholics inspired by Pius X would result in Rome Rule. In 1908, the papal decree Ne Temere came into effect which complicated mixed marriages. Marriages not performed by a Catholic priest were declared legal but sacramentally invalid, worrying some Protestants that the church would counsel separation for couples married in a Protestant church or by civil service. Priests were given discretion to refuse to perform mixed marriages or lay conditions upon them, commonly including a requirement that the children be raised Catholic.
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Thus, the church is fully present sacramentally (by way of a sign) wherever there is a sign of Christ the head, a bishop and those who assist him, and a sign of Christ's body, Christian faithful. Each diocese is therefore considered a particular church. On the worldwide level, the sign of Christ the head is the Pope, and, to be Catholic, particular churches, whether local churches or autonomous ritual churches, must be in communion with this sign of Christ the head, Through this full communion with Saint Peter and his successors the church becomes a universal sacrament of salvation to the end of the age (Mt. 28:20).
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"This refers to the cup of sacramental ʻawa brewed from the strong, black ʻawa root (ʻawa hiwa) which was drunk sacramentally by the kumu hula": > The day of revealing shall see what it sees: A seeing of facts, a sifting of > rumors, An insight won by the black sacred ʻawa, A vision like that of a > sacred god! Winter describes a hula prayer for inspiration which contains the line, He ʻike pū ʻawa hiwa. Pukui and Elbert translated this as "a knowledge from kava offerings". Winter explains that ʻawa, especially of the Hiwa variety, was offered to hula deities in return for knowledge and inspiration.
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Transignification suggests that although Christ's body and blood are not physically present in the Eucharist, they are really and objectively so, as the elements take on, at the consecration, the real significance of Christ's body and blood which thus become sacramentally present. It is thus contrasted not only to belief in a physical or chemical change in the elements, but also to the doctrine of the Roman Catholic Church that there is a change only of the underlying reality, but not of anything that concerns physics or chemistry (see transubstantiation). The concept of transignification is based on the thought that there are two kinds of presence, local and personal. Jesus is personally, but not locally, present at the Mass.
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The favor of dispensation from a marriage ratum sed non consumatum is an inherently administrative procedure, while the process for obtaining a Declaration of Nullity (often misleadingly termed "annulment") is an inherently judicial one.Code of Canon Law Annotated, pg. 1326 (commentary on Book VII, Part III, Title I, Chapter III) In a ratum the valid marriage bond is dispensed from, while in a Declaration of Nullity a marriage is declared to have been null from its beginning. A ratum ends, for a just reason, a marriage that truly is (although never irrevocably and sacramentally "sealed" by consummation) while a Declaration of Nullity juridically declares that a marriage never truly was in the eyes of Catholic theology and matrimonial law.
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This was first articulated in the Wittenberg Concord of 1536 in the formula: Nihil habet rationem sacramenti extra usum a Christo institutum ("Nothing has the character of a sacrament apart from the use instituted by Christ"). Some Lutherans use this formula as their rationale for opposing in the church the reservation of the consecrated elements, private Masses, the practice of Corpus Christi, and the belief that the reliquæ (what remains of the consecrated elements after all have communed in the worship service) are still sacramentally united to the Body and Blood of Christ. This interpretation is not universal among Lutherans. The consecrated elements are treated with reverence; and, in some Lutheran churches, are reserved as in Orthodox, Catholic, and Anglican practice.
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London 1: The City of London, Pevsner, N. and Bradley, S., p. 232: London, 1997 In the centre of the reredos there is a carved gilded pelican (an early Christian symbol of self-sacrifice) and a Baroque-style roundel with a nimbus and dove descending, attended by cherubim.Typical of "the late stuart chancel [which] expressed a complex, sacramentally high-church, socially royalist theology, rooted in the Anglican rites, Holy Scripture, and Anglican doctrine" The Moral Shecinah: The Social Theology of Chancel Decoration in Seventeenth Century London David H. Chaundy- Smart in Anglican and Episcopal History Vol. 69 No. 2 The glazed east window, which can be seen in early photographs of the church, appears to have been filled in at this time.
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Nicolaus Zinzendorf, a bishop of the Moravian Church, stated that Holy Communion is the "most intimate of all connection with the person of the Saviour". The Moravian Church adheres to a view known as the "sacramental presence", teaching that in the Sacrament of Holy Communion: As with the Methodist Churches, the Moravian Church holds to the real presence of Christ in the Eucharist, but does not define the precise way that He is sacramentally present. Many Moravian theologians though, believe that the Lutheran doctrine of the sacramental union properly defines the way that Christ is present in Holy Communion, and have historically promulgated that view. During the Moravian service of Holy Communion, only the scriptural words of institution are used, and thematic hymns are sung during the serving of the sacrament.
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However, the Catholic Church allows administration of the Eucharist, at their spontaneous request, to properly disposed members of the eastern churches (Eastern Orthodox, Oriental Orthodox and Church of the East) not in full communion with it and of other churches that the Holy See judges to be sacramentally in the same position as these churches; and in grave and pressing need, such as danger of death, it allows the Eucharist to be administered also to individuals who do not belong to these churches but who share the Catholic Church's faith in the reality of the Eucharist and have no access to a minister of their own community. Some Protestant communities exclude non-members from Communion. The Evangelical Lutheran Church in America (ELCA) practices open communion, provided those who receive are baptized,Evangelical Lutheran . Retrieved 2013–03–23.
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The Catholic Church believes that grape juice that has not begun even minimally to ferment cannot be accepted as wine, which it sees as essential for celebration of the Eucharist. For non-alcoholics, but not generally, it allows the use of mustum (grape juice in which fermentation has begun but has been suspended without altering the nature of the juice), and it holds that "since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace. For pastoral reasons, this manner of receiving communion has been legitimately established as the most common form in the Latin rite."Catechism of the Catholic Church, 1390 As already indicated, the one exception is in the case of a priest celebrating Mass without other priests or as principal celebrant.
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His younger son, Joseph III, and wife Lauren became parents to a daughter, Eleanor Anne Kennedy, in 2015, and a son in 2017, James Matthew Kennedy. In 1993 Kennedy asked the Roman Catholic Archdiocese of Boston for an annulment of the marriage, feeling he was mentally incapable of entering into marriage at the time of his wedding. An annulment would have rendered the marriage void sacramentally (a church annulment does not change the legal legitimacy of a marriage) and allow Kennedy to marry Anne Elizabeth "Beth" Kelly (born April 3, 1957)—his former staff member—in a Roman Catholic ceremony, as well as allow him to participate in other sacraments of the church, such as Holy Communion, not available to a divorced person who remarries. Rauch refused to agree to the annulment, and Kennedy married Beth in a non-Catholic civil ceremony on October 23, 1993.
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Pollen, John Hungerford. "Weld." The Catholic Encyclopedia Vol. 15. New York: Robert Appleton Company, 1912. 18 January 2019 His uncle, Edward Weld (c.1740–1775), married Maria Smythe in July 1775, but he died just three months later after a fall from his horse. His widow later married Thomas Fitzherbert in 1778, but he died in 1781. The widowed Mrs Fitzherbert was introduced to George, Prince of Wales (later King George IV) in spring 1784, and they went through a form of marriage on 15 December 1785. The marriage was considered invalid under the Royal Marriages Act 1772 because it had not been approved by King George III and the Privy Council.Martin J. Levy, "Maria Fitzherbert," Oxford Dictionary of National Biography, 2004 Oxford University Press Later when Weld was installed as a cardinal in Rome, he persuaded Pope Pius VII to declare his aunt's marriage to George sacramentally valid.
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Excommunication and the Catholic Church (Ascension Press 2014) Excommunication in the Latin Church is governed by the 1983 Code of Canon Law (CIC). The 1983 Code specifies various sins which carry the penalty of automatic excommunication: apostasy, heresy, schism (CIC 1364:1), violating the sacred species (CIC 1367), physically attacking the pope (CIC 1370:1), sacramentally absolving an accomplice in a sexual sin (CIC 1378:1), consecrating a bishop without authorization (CIC 1382), directly violating the seal of confession (1388:1), and someone who actually procures an abortion. Excommunication can be either latae sententiae (automatic, incurred at the moment of committing the offense for which canon law imposes that penalty) or ferendae sententiae (incurred only when imposed by a legitimate superior or declared as the sentence of an ecclesiastical court). A priest who grants absolution of an accomplice in a sin against the sixth commandment of the Decalogue incurs a latae sententiae excommunication reserved to the Apostolic See.
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