This book contained the following concept which is against Catholic creed: # That the true body of our Lord Christ is not there in the sacrament of the altar, but only its figure.
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Every Thursday of Corpus Christi (9 Thursdays after Holy Thursday) there is a ritual dance of the so-called dancing devils, where they worship the Blessed Sacrament of the Altar and celebrate the triumph of good over evil.
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The Imitation of Christ (c. 1418), often attributed to Thomas à Kempis (d. 1471), a Brother of the Common Life, outlines the concepts of Modern Devotion, based on personal connection to God and the active showing of love towards Him (e.g., in the Blessed Sacrament of the altar or during mass).
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The "Blessed Sacrament", the "Sacrament of the Altar", and other variations, are common terms used by Catholics, Lutherans and some Anglicans (Anglo-Catholics) for the consecrated elements, particularly when reserved in a tabernacle. In The Church of Jesus Christ of Latter-day Saints the term "The Sacrament" is used of the rite.
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Another translation: May the Most Holy, Most Sacred, Most Adorable, Most Mysterious and Unutterable Name of God be praised, blessed, loved, adored and glorified, in Heaven, on earth, and in the hells, by all God's creatures and by the Sacred Heart of Our Lord and Savior Jesus Christ in the Most Holy Sacrament of the Altar. Amen.
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Kyrklig förnyelse has a comprehensive vision of what was needed for the Church. Rosendal proposed four features as basic to the Church: its confessional, sacramental, hierarchical and liturgical character: Book of Concord, sacraments, holy orders and liturgy. These four features each have their own chapter. Preaching of the Word and the Sacrament of the Altar must be the center of Christian life.
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It is a sacramental litany, Litaniae de venerabili altaris sacramento (Litanies of the venerated sacrament of the altar), venerating the Eucharist. The work in nine movements is scored for the same vocal forces, but a rich orchestra with woodwinds. The work was again modelled after a composition by Leopold Mozart of the same text. The autograph shows some changes from his hand.
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St. Michael's Cathedral in Rikitea before renovation in 2006 Saint Damien de Veuster in the crypt of the church of the Congregation of Sacred Hearts in Leuven The religious institute set off on a new mission that would become their hallmark accomplishment. De Boeck, William. "Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration of the Blessed Sacrament of the Altar." The Catholic Encyclopedia Vol. 13.
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John the Steadfast Lutherans hold that within the Eucharist, also referred to as the Sacrament of the Altar, the Mass, or the Lord's Supper, the true body and blood of Christ are truly present "in, with, and under the forms" of the consecrated bread and wine for all those who eat and drink it,1 Cor. 10:16, 11:20, 27, Engelder, T.E.W., Popular Symbolics. St. Louis: Concordia Publishing House, 1934. p. 95, Part XXIV.
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"Pray, pray, pray." Daily Life Prayer is integral to the daily life of the Community: Divine Office, the Rosary, Praise and Worship, Lectio Divina, Intercessory prayer particularly for priests. If prayer is the breath of the Community then the Eucharist is the heart. Daily life centres on the Holy Mass and Adoration of the Blessed Sacrament. “Today I invite you all to fall in love with the Most Holy Sacrament of the Altar.
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Abstention from the use of wine has, occasionally, been declared obligatory by heretics. It was one of the tenets of Gnosticism in the 2nd century. Tatian, the founder of the sect known as the Encratites, forbade the use of wine, and his adherents refused to make use of it even in the Sacrament of the Altar; in its place they used water. These heretics, mentioned by St. Irenæus (Adversus haereses, I, xxx), are known as Hydroparastes, Aquarians, and Encratites.
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Southwell's Of the Blessed Sacrament of the Altar, unpublishable in England, appeared in a broadsheet published at Douai in 1606. A Foure fould Meditation of the foure last things, formerly attributed to Southwell, is by Philip Earl of Arundel. Similarly, the prose A Hundred Meditations of the Love of God, once thought to be Southwell's, is a translation of Fray Diego de Estella's Meditaciones devotisimas del amor de Dios. Much of Southwell's literary legacy rests on his considerable influence on other writers.
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134 By the end of the 12th century the term was in widespread use. The Fourth Council of the Lateran in 1215 spoke of the bread and wine as "transubstantiated" into the body and blood of Christ: "His body and blood are truly contained in the sacrament of the altar under the forms of bread and wine, the bread and wine having been transubstantiated, by God's power, into his body and blood".. of Faith Fourth Lateran Council: 1215, 1. Confession of Faith, retrieved 2010-03-13.
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Easter Sepulchre, Holcombe Burnell Church, Devon. Detail of central sculpted relief showing Christ stepping out of the tomb with sleeping guards The Easter Sepulchre contained the Blessed Sacrament of the altar, the Host. Following the doctrine of the Real Presence, i.e. that Jesus is physically present within in the Host, on Good Friday the Host was taken from the tabernacle where it had been placed following the Maundy Thursday celebration of the Last Supper and, wrapped in linen cloths, 'buried' in the Easter sepulchre which was found on the north wall of the sanctuary.
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The Sacrament of the Eucharist (also called the Sacrament of the Altar, the Mass, the Lord's Supper, the Lord's Table, (Holy) Communion, the Breaking of the Bread, and the Blessed Sacrament) is where communicants eat and drink the true Body and Blood of Christ Himself, "in, with and under the forms" of the consecrated bread and wine. This Eucharistic theology is known as the Sacramental Union. (It has been called "consubstantiation", but most Lutheran theologians reject the use of this term, as it creates confusion with an earlier doctrine of the same name.F.L. Cross, ed.
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Derived from the writings of John Wycliffe, a 14th- century theologian and Bible translator, Lollardy stressed the primacy of scripture and emphasised preaching over the sacrament of the altar, holding the latter to be but a memorial. Unlike Protestants, the early Lollards lacked access to the printing press and failed to gain a foothold among the church's most popular communicators, the friars. Unable to gain access to the levers of power, the Lollards were much reduced in numbers and influence by the 15th century. They sometimes faced investigation and persecution and rarely produced new literature after 1450.
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On the Councils and the Church (1539) is a treatise on ecclesiology written by Protestant reformer Martin Luther late in life. On the Councils and the Church is best known for its teaching, in the third part of the book, of the "seven marks of the Church", of which the One Holy Catholic and Apostolic Church can be recognized. These marks are: #holy word of God, effective means of grace #holy sacrament of baptism, regeneration #holy sacrament of the altar #office of keys exercised publicly, although not the office of pope. Includes also private confession as a means of grace.
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In 1576 he published Pro Sacratissima Eucharistia contra haeresim Zwinglianam, ad Andream Volanum (For the Most Sacred Eucharist, against the Zwinglian Heresy, to Andrzej Wolan). In 1582 he published Artes duodecim Sacramentariorum, sive Zwinglio-calvinistarum (The Seven Pillars on Which Stands Catholic Doctrine on the Most Sacred Sacrament of the Altar). Both these works formed part of Skarga's dialogue with the Calvinist author Andrzej Wolan, which took the form of a series of rival polemics over a number of years. Wolan was a notable figure in the Commonwealth politics—not only a publicist, but a royal secretary, diplomat and Sejm deputy.
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Bocher's origins are unclear, but it is known that families named Bocher and Knell lived in the area round Romney Marsh. She was associated with Anabaptists in Kent, some of them immigrants who had fled persecution in the low countries (Belgium, the Netherlands, and Luxembourg). In the 1530s and 1540s she was "much in favour in reforming circles" in Canterbury.Andrew Hope, Joan Bocher in Oxford Dictionary of National Biography (2004) Her first conflict with church and state came after she spoke against the sacrament of the altar, but she was released from imprisonment by a commissary of Thomas Cranmer and Christopher Nevinson.
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Zwingli responded by writing the Friendly Rejoinder and Rebuttal to the Sermon of the Eminent Martin Luther against the Fanatics.Brecht, 309-10 In his Friendly Exposition, written at the same time, Zwingli found The Sacrament of the Body and Blood of Christ to be "forgettable".Brecht 308 Between these two works, Zwingli concluded that he had destroyed Luther's singular authority and replaced Luther's view on the Sacrament of the Altar with the correct one.Brecht, 310 Zwingli wrote that he was not placing reason over the Scriptures, but instead properly distinguishing between the human and divine natures of Christ.
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The Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration of the Most Holy Sacrament of the Altar is a Roman Catholic religious institute of brothers, priests, and nuns. The priests of the Congregation of the Sacred Hearts of Jesus and Mary are also known as the Picpus Fathers, because their first house was on the Rue de Picpus in Paris, France. Their post-nominal letters, SS.CC., are the Latin initials for Sacrorum Cordium, "of the Sacred Hearts". (The letters are doubled to indicate that both words are plural, a convention of Latin abbreviations).
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In one case Father Thomas Penswick (1772–1836), a former classmate, translated The Love of Jesus in the Adorable Sacrament of the Altar (1801) from the French of Henry-Mary Boudon. (Ironically, Penswick, who later became Vicar Apostolic of the Northern District, would have a disagreement with Thomas’ brother George, resulting in the latter's temporary suspension from his priestly functions.) Haydock also published controversial works such as The Biblicals Routed! or, the Able and Spirited Defence of the Roman Catholic Religion, by Patrick Spence (1827), and a work of poetry, The Nymphs of Drumkerin; or, Love and Scalteen!! A Humerous Poem by H. I. Comus, (1827).
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The monastery describes its historical inspiration in these terms: : Silverstream Priory is a providential realisation of the cherished project of Abbot Celestino Maria Colombo, O.S.B. (1874–1935), who, following the impetus given by Catherine–Mectilde de Bar in the 17th century, sought to establish a house of Benedictine monks committed to ceaseless prayer before the Most Holy Sacrament of the Altar in a spirit of reparation. The monastery hence places a special emphasis on Eucharistic Adoration for the sanctification of Catholic priests. The monks celebrate the traditional Benedictine liturgy (Divine Office and the Mass) in the pre-Vatican II form, in Latin and with Gregorian chant. As of 2020, the monastery has 15 members, of whom three are priests.
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On 10 May 1559 Methuen and other prominent reformers were put on trial before the justiciary court at Stirling for usurping the ministerial office, for administering without the consent of their ordinaries the sacrament of the altar in a manner different from that of the Catholic Church, in the burghs of Dundee and Montrose, and for convening the subjects of the realm in those places, preaching to them erroneous doctrines, and exciting seditions and tumults. Being found guilty, he was 'denounced rebel and put to the horn as fugitive'.Pitcairn, Ancient Criminal Trials, i. 406 He was nominated by the lords of the congregation to the church of Jedburgh, Roxburghshire, 19 July 1560, in which year and the following he was a member of assembly.
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The Sacrament of the Altar: The Sacrament Is Adorable And Extended In Time (by Tom G.A. Hardt) However, except in special occasions of Swedish High Church societies and among the most high-church of the North American Lutheran Churches like the Anglo-Lutheran Catholic Church, Benediction of the Blessed Sacrament is seldom practised, even in high church circles. Unlike in Anglican Church, use of "fiddleback" chasubles are not seen as an adherence to Roman Catholic practice, because they were traditionally used in Lutheran churches in Germany until the Enlightenment and in Nordic countries until the Liturgical movement. Today they are more rare and are not necessarily favoured by clergy in Nordic countries because of the associations with the former era of liturgical decline.
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Thirlby took part in the important debates in the House of Lords in December 1548 and January 1548–9 on the subject of the sacrament of the altar and the sacrifice of the mass. He declared that 'he did never allow the doctrine’ laid down in the communion office of the proposed first Book of Common Prayer, stating that he mainly objected to the book as it stood because it abolished the ‘elevation’ and the ‘adoration’. cites: Gasquet and Bishop, Edward VI and the Book of Common Prayer, pp. 162, 164, 166, 167, 171, 256, 263, 403, 404, 427. When Somerset expressed to Edward VI some disappointment at Thirlby's attitude, the young king remarked, ‘I expected nothing else but that he, who had been so long time with the emperor, should smell of the Interim’.
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He graduated at the University of Cambridge in 1520–21, and became a Fellow of St. John's College, Cambridge on 19 September 1522. Though apparently always a Catholic in belief, Day submitted to the assumption by Henry VIII of ecclesiastical supremacy. He was made Master of St John's in 1537, Vice-Chancellor of Cambridge University, and Provost of King's College, Cambridge (though not a fellow of it) by special exercise of the royal authority, in 1538. Consecrated Bishop of Chichester in 1543 by Thomas Cranmer, he firmly opposed the spread of the Protestant Reformation under Edward VI. He answered in a Catholic sense Cranmer's written questions on the "Sacrament of the Altar", defended the Catholic doctrine in the House of Lords, and voted against the bills for Communion under both kinds, and for the introduction of the new Prayer Book.
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A collection of my Favorite Prayers G. P. Geoghegan (Dec 2, 2006) page 106 Sister Marie of St Peter with the Golden Arrow. The three rings symbolize the Holy Trinity This prayer appears in the book “The Golden Arrow”, the autobiography of Sr. Marie of St Peter. In her book she wrote that in her visions Jesus told her that an act of sacrilege or blasphemy is like a "poisoned arrow", hence the name “Golden Arrow” for this reparatory prayer.Ann Ball, Encyclopedia of Catholic Devotions and Practices 2003 pages 209-210 Words of the prayer: :May the most holy, most sacred, most adorable, :most incomprehensible and ineffable Name of God :be forever praised, blessed, loved, adored :and glorified in Heaven, on earth, :and under the earth, :by all the creatures of God, :and by the Sacred Heart of Our Lord Jesus Christ, :in the Most Holy Sacrament of the Altar. :Amen.
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The final product was an affirmation of traditional teachings on all questions. Communion in one kind, compulsory clerical celibacy, vows of chastity and votive masses were acceptable by divine law. Protestants achieved a minor victory on auricular confession, which was declared "expedient and necessary to be retained" but not required by divine law. In addition, although the real presence was affirmed in traditional terminology, the word transubstantiation itself did not appear in the final version.. The article on the Eucharist defines the real presence in these terms: "First, that in the most blessed Sacrament of the Altar, by the strength and efficacy of Christ's mighty word, it being spoken by the priest, is present really, under the form of bread and wine, the natural body and blood of Our Saviour Jesu Christ, conceived of the Virgin Mary, and that after the consecration there remaineth no substance of bread and wine, nor any other substance but the substance of Christ, God and man".
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Early Easter morning in 1622, the Procession set out with the Most Holy Sacrament of the Altar, and before it the feretory of Our Lady of Miracles and another of St Anthony, with all possible pomp. When the Canopy of the Most Holy Sacrament began to move out of the church, the moon which was full, left her customary course in the lunar orbit and came down in the sight of all and, in the same proportion, at a proportionate altitude marched about six paces in front of the Most Holy Sacrament, turning into all the streets in Jaffna to accompany the King and Queen of Heaven. At the end of the Procession, when the Lord God in the Eucharist returned to the Church, the moon also returned to its place in the universe. The moon, on seeing God on earth, in order to adore its Creator in the sight of non- Christians and to confirm the Faith of the Neophytes, it came down miraculously to reverence the Risen Christ.
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Servants of the Most Blessed Sacrament is a Roman Catholic religious institute of women, founded by the Venerable Pierre-Julien Eymard in 1858, assisted by Mother Margaret of the Blessed Sacrament, with the authorization of Mgr Morlot, Archbishop of Paris. A decree of Pope Pius IX (21 July 1871) canonically erected it into a religious congregation, and on 8 May 1885 Pope Leo XIII approved the constitutions. The aim of the society is to render "before all else solemn and perpetual adoration to Our Lord Jesus Christ, abiding perpetually in the Most Blessed Sacrament of the Altar for the love of men". "The Congregation of the Servants of the Most Blessed Sacrament devote themselves with all their souls and all their strength to propagate this same worship of adoration and love in the world, especially by means of the People's Eucharistic League in the way that was erected by a Rescript of August 2, 1872 (Bishops and Regulars), by Retreats of Adoration, and the work of the worship of Jesus Christ"; that is, by work for poor churches, as well as by catechetical instruction to children and to poor or ignorant adults.
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