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146 Sentences With "sachems"

How to use sachems in a sentence? Find typical usage patterns (collocations)/phrases/context for "sachems" and check conjugation/comparative form for "sachems". Mastering all the usages of "sachems" from sentence examples published by news publications.

As the paramount sachem, he also had to contend with challenges to his leadership from a number of other Wampanoag sachems.
That led in turn to the consolidation of a system of sachems, leaders who navigated the internal needs of their communities, established tributary and protectorate relationships with nearby communities, and negotiated diplomatic relations with outsiders.
He complained that their lands were becoming overrun by English settlers. Other sachems included Uncas, Wonalancet, Madockawando, and Samoset.
Between the years 1809 and 1815, Tammany Hall slowly revived itself by accepting immigrants and by secretly building a new wigwam to hold meetings whenever new Sachems were named.Myers, pp. 36–38 The Democratic-Republican Committee, a new committee which consisted of the most influential local Democratic Republicans, would now name the new Sachems as well.Myers, p.
"Tammany Sachems Installed," New York Tribune, 5-13-1898; p. 21."Chanler Installed As Sachem," New York Tribune, 1-10-1899; p. 2.
Colonial writers noted that sachemships could themselves be subjected to a ruler over many sachems, a great sachem or kaeasonimoog, which the English writers referred to as "kings". Sachems held dominion over specific territories marked by geographical identifiers. The authority of the sachem was absolute within his domain. It was traditional, however, that for the sachem to strive to achieve a consensus in all important matters.
European settlement in the Narragansett territory did not begin until 1635; in 1636, Roger Williams acquired land from Narragansett sachems Canonicus and Miantonomi and established Providence Plantations.
The Narragansett Indians housed Williams and his followers for the winter until Williams negotiated a deal for the land that would become Providence with the Narragansett Sachems Cononicus and Miantonomo. In return, Williams allowed the Sachems to take whatever English goods they wanted. In 1680, shortly after King Philip's War, the first European settlement developed around the northern sections of Mashapaug Pond. During the late seventeenth century, John Salyes established the first and largest farm.
One factor limiting the despotism of sachems was the option, said to have been frequently exercised, for a subject to leave a particular sachem and live under a more congenial ruler.
The enormous devastation wrought on the Indians at the Pound Ridge Massacre and at preceding battles compelled several sachems to seek peace with the colonial government. S.F. Cook roughly estimates the combined Siwanoy and Tankiteke population as only 1800 in 1620. Four sachems arrived in Stamford and concluded a truce with Kieft on April 6, 1644. Soon afterwards representatives of the Matinecoc tribe on Long Island agreed to a truce, although several nearby tribes continued fighting.
RHAM's former team name, the Sachems, comes from the name of Native American Indian Chiefs of the Algonquin tribe. There is a 1:12 teacher to student ratio.Rham High School, Public School Review.
That, and the use of cures by Thomas Mayhew Junior, gave a medical appeal to Christianity in a place where traditional shamanism had failed.See William S. Simmons, Conversion from Indian to Puritan in The New England Quarterly, Vol. 52, No.2 (Jun 1979), pp. 197–218 This interest was transferred to a group of sachems, led by Miohqsoo and Towanquatick, who invited Hiacoomes to a meeting six miles away late at night where he was to discuss his religion with these sachems.
Disputing the purchase were Sachems Sacononoco and Pumham who claimed that Miantonomi had sold their land without asking for their approval. These Sachems took their case to Boston, where they placed their lands under Massachusetts rule. After a tense standoff, he surrendered to the Massachusetts forces. This event led to the unity of three settlements on Narragansett Bay (Providence Plantations, Portsmouth, and Newport) and seeking a royal charter, thereby allowing them to form the Colony of Rhode Island and Providence Plantations.
When the Sachems caught wind of this, the feud between Tammany Hall and Clinton continued. Tammany Hall became a locally organized machine dedicated to stopping Clinton and Federalists from rising to power in New York.
At first Hiacoomes mostly faced opposition from his fellow Wampanoag, some of whom mocked him and called him "an English man".Ibid, p.3-6 Opposition from sachems to this English innovation was widespread.Mayhew, Indian Converts, p.
After withdrawing from Brookfield, Muttawmp led his men to a fort at Hatfield. Metacom himself, with 40 Wampanoag warriors, arrived there a short while later. King Philip, hearing of the attack, rewarded the Nipmuc sachems with unstrung wampum.Bonfanti, pg.
All sports would play in the Northeastern Conference, with the exception of football, which would become independent for the 2014 fall season. The Saugus Sachems football team would play opponents from both the Cape Ann League and Northeastern Conference.
All sports would play in the Northeastern Conference, with the exception of football which would become independent for the 2014 fall season. The Saugus Sachems football team would play opponents from both the Cape Ann League and Northeastern Conference.
Statue of Daniel Nimham, Sachem of the Wappinger. Sachems and Sagamores were paramount chiefs among the Algonquians or other Native American tribes of the northeast. The two words are anglicizations of cognate terms (c. 1622) from different Eastern Algonquian languages.
By 1710 Tejonihokarawa may have been selected as one of three Wolf Clan sachems, with the title Sharenhowaneh. The sachems were chosen by the women elders of the clan.Snow, Dean R. "Searching for Hendrick: Correction of a Historic Conflation" , New York History, Summer 2007, accessed 8 October 2011 His actions helped build the alliance with the English and preserve the Iroquois Confederacy as a key power to be reckoned with in North America in the early 18th century. He met with English leaders at Albany to preserve Mohawk territory to the west throughout the Mohawk River Valley.
The Massachusett sachems awarded many deeds of land to the English settlers, since the English served to rebuff attacks from other tribes. In most cases, it was because the land had already been alienated by English settlement, often because the locals had already died off from disease. The sachems began selling land at a price, often with stipulations allowing the Indians to collect, gather, fish or forage, but these arrangements were seldom honored by the English. The English also did not understand the Indian concept of leasing land from the sachem, and instead thought of their arrangements as permanent land sales.
The colony was established at Providence in 1636 by Roger Williams, Dr. John Clarke and a small band of followers who had left the Massachusetts Bay Colony to seek freedom of worship, and two paramount chiefs (sachems) of the Narragansett people, named Canonicus and Miantonomi, granted them a sizable tract of land. The settlers adopted a covenant which stressed the separation of religious and civil affairs. Williams purchased Pawtuxet on the north side of the Pawtuxet River from the Narragansett sachems in 1638. He sold the land that same year to William Arnold and William Harris for the price of a cow.
Twice a year, summer and winter, the tribe spent a few months at the seashore catching fish, seals, clams, oysters and seafowl. France claimed the Kennebec River because it provided a potential route to invade Quebec (as Benedict Arnold would demonstrate in 1775). The English claimed the St. George River because they held deeds, even though the sachems who signed them often believed they were only granting the right to use the land for hunting, fishing or safe passage. The French insisted that the sachems were not empowered to sell land, since the Abenaki territory belonged to the entire tribe.
Then he exhorted the sachems to become Christians and to banish liquor from the cantons. In order to induce his countrymen to follow his precepts, Garakonthie had adopted many European customs, and had learned to read and write, although advanced in years.
Uncas was born near the Thames River in present-day Connecticut, the son of the Mohegan sachem Owaneco.Oberg, p. 38 Uncas is a variant of the Mohegan term Wonkus, meaning "Fox". He was a descendant of the principal sachems of the Mohegans, Pequots, and Narragansetts.
Mohican villages were governed by hereditary sachems advised by a council of clan elders. A general council of sachems met regularly at Shodac (east of present-day Albany) to decide important matters affecting the entire confederacy. In his history of the Indians of the Hudson River, Edward Manning Ruttenber described the clans of the Mohicans as the Bear, the Turkey, the Turtle, and the Wolf, with the Wolf serving as a defensive shield in the north against the Mohawk. Like their Munsee-speaking relatives to the south, Mohican villages followed a dispersed settlement pattern, with each community likely dominated by a single lineage or clan.
Following the disclosures, the Federalists won control of the state legislature and the Democratic-Republican Party maintained a slim majority of the local government in New York City.Myers, p. 30 Matthew Davis convinced other sachems to join him in a public relations stunt that provided income for the Society.
Standish soon learned that Corbitant had already fled the village and Tisquantum was unharmed.Philbrick, 115. Standish had failed to capture Corbitant, but the raid had the desired effect. On September 13, 1621, nine sachems came to Plymouth, including Corbitant, to sign a treaty of loyalty to King James.
Benedict Arnold convinced Socononoco and Pomham, the sachems of Pawtuxet and Shawomet, to complain to Massachusetts Bay that they did not agree to the sale. Gorton and some Gortonites were arrested in 1643 by Massachusetts Bay soldiers after a violent struggle and were taken to Boston to stand trial.
Randall Holden (1692) was an early inhabitant of the Colony of Rhode Island and Providence Plantations, one of the original founders of Portsmouth, and one of the co-founders of the town of Warwick. He came to New England from Salisbury, Wiltshire, England and is first recorded as one of the signers of the Portsmouth Compact. Following a few years on Aquidneck Island (called Rhode Island at the time), he joined Samuel Gorton and ten others to establish the town of Warwick in early 1643 on land purchased from the Indian sachems. The first few years of the Warwick settlement were fraught with difficulty; Massachusetts Bay Colony claimed their land and arrested them for supposed infractions against the sachems.
Seneca men maintained the traditional title of war sachems within the Haudenosaunee. A Seneca war sachem was in charge of gathering the warriors and leading them into battle. Seneca people lived in villages and towns. Archaeological excavations indicate that some of these villages were surrounded by palisades because of warfare.
500 to 700 members of the Wappinger Confederacy were killed while the New Netherland force lost one man killed and fifteen wounded. More casualties were suffered in this attack than in any other single incident in the war. Shortly after the battle several local Wappinger Confederacy sachems sued for peace.
Laconia High School (LHS) is a public high school in Laconia, New Hampshire, United States, serving grades 9 through 12. Enrollment in the 2014-15 school year was 626 students. The school's athletic teams are the Sachems. The J. Oliva Huot Technical Center, named for Joseph Oliva Huot, is located on the campus.
They were selected by women elders and were bound to consult their own councilors within their tribe, as well as any of the "petty sachems" in the region.Plane, Colonial Intimacies, p. 23. They were also responsible for arranging trade privileges, as well as protecting their allies in exchange for material tribute.Salisbury, Neal.
The ACQTC is an alliance of two separate tribal councils. The Quinnipiac Tribal Council (QTC) is described as the "maweomi of Elders [which] includes sachems, sagamores, dudas (clan mothers), a head-woman, etc., who represent the full membership."We The People Called Quinnipiac, by Iron Thunderhorse, QTC Press: Milltown, IN (2005) at pp.
Minor sachems Ponham and Sacononoco had some control of the lands at Pawtuxet and Shawomet, and Arnold, acting as interpreter, took these chieftains to Governor Winthrop in Boston and had them submit themselves and their lands to Massachusetts, claiming that the sale of Shawomet to Gorton was done "under duress." Now with a claim to Shawomet, Massachusetts directed Gorton and his followers to appear in Boston to answer "complaints" made by the two minor sachems. When Gorton refused, Massachusetts sent a party to Shawomet to arrest him and his neighbors. The ensuing trial had nothing to do with the land claims, but instead focused on the writings and beliefs of Gorton, for which he and others in his group were imprisoned.
In 1934, Knott became a sachem of Tammany Hall. In 1942, he was elected Father of the Council of Sachems. He served as a presidential elector in the 1936, 1940 and 1944 United States presidential elections. In 1941, he was the Democratic candidate for New York City Comptroller, but he withdrew before the election.
If my men wrong my neighbor Sachem > or his men, he sends me word & I beat or kill my men, according to the > offense. If his men wrong me or my men, I send him word & he beats or kills > his men according to the offense. All Sachems do justice by their own men.
An adult butterfly emerges from the pupa. The time that adult sachems take flight, mate, and the female lays fertilized eggs is known as a flight. This happens three times, May through November, in the northern part of their range. In the southern part of their range, flights occur four to five times, March through December.
Denonville made a similar request to Pierre Millet, whom he asked to serve as interpreter. The Iroquios sachems had been lulled into meeting under a flag of truce. Denonville had them seized, chained, and shipped off to Marseilles, France, to serve in the galley fleet. This made it impossible for the missionaries to return to the Iroquois.
Women were responsible for up to 75 percent of all food production in Wampanoag societies.Plane, Colonial Intimacies, p. 20. The Wampanoag were organized into a confederation in which a head sachem presided over a number of other sachems. The colonists often referred to him as "king", but the position of a sachem differed in many ways from a king.
Frontenac had arranged a new strategy to weaken the Iroquois. As an act of conciliation, he located the 13 surviving sachems of the 50 originally taken and returned with them to New France in October 1689. In 1690, Frontenac destroyed the village of Schenectady and in 1693 burned down three Mohawk villages and took 300 prisoners.
Warwick was founded in 1642 by Samuel Gorton when Narragansett Native Americans Sachem Miantonomi sold him the Shawhomett Purchase for 144 fathoms of wampum. This included the towns of Coventry and West Warwick, Rhode Island. However, the purchase was not without dispute. Sachems Sacononoco and Pumham claimed that Miantonomi had sold the land without asking for their approval.
John Winthrop of the Massachusetts Bay colony who knew not much of the issues concerning the two Sachems, they suggested that he should be killed while admitting they had no authority to do so. Miantonomoh was taken back to Norwich, where he had been defeated, and killed with a tomahawk by Wawequa, the brother of Uncas.
12-13 The Palatines had not understood that the Haudenosaunee were a matrilineal kinship society, and that the clan mothers had considerable power. They headed the nine clans that made up the Five Nations. The Palatines had expected to meet male sachems rather than these women, but property and descent were passed through the maternal lines.
After this failure, Nicholson and Schuyler traveled to London accompanied by King Hendrick and other sachems to arouse interest in the North American frontier war. The Indian delegation caused a sensation in London, and Queen Anne granted them an audience. Nicholson and Schuyler were successful in their endeavor: the queen gave support for Nicholson's successful capture of Port Royal in 1710.Peckham, p.
The Iroquois retaliated by destroying farmsteads and slaughtering entire families. They burned Lachine to the ground on August 4, 1689. Frontenac replaced Denonville as governor for the next nine years (1689–1698), and he recognized the danger created by the imprisonment of the sachems. He located the 13 surviving leaders and returned with them to New France in October 1698.
Socially, the Esopus people traditionally had strict heterosexual marriages with rules to prevent inter-breeding. The average lifespan was generally 35–40 years old. Sachems or chiefs were temporary power holders meant to make decisions based on the well-being of the tribe, and although there were definite gendered roles within the tribal community, there was no sense of patriarchal structure.
The 1912 Boston Braves season was the 42nd season of the franchise. Team owner William Hepburn Russell died after the 1911 season and his stock was bought up by a group including Tammany Hall alderman James Gaffney and former baseball manager John Montgomery Ward. The team was renamed the Boston Braves after the Sachems, also known as "Braves", of Tammany Hall.
He befriended the Lenape sachems (chiefs), convincing them to act as mediators between the English and other tribes.Jennings, p. 141 Peace appeared to be imminent when Bacon's Rebellion broke out in Virginia, resulting in an attack on the Susquehannock fort on the Potomac. The surviving Susquehannocks sneaked out of the fort one night, some of them making their way east toward Delaware Bay.
Originally called Sheepscot Plantation, Newcastle was first settled in the 1630s by fishermen and around 50 families. Around 1649-50, John Mason purchased a tract of land from the sachems Chief Robinhood and Chief Jack Pudding. The territory was claimed in 1665 by the Duke of York. Renamed New Dartmouth, the plantation was attacked and destroyed in 1676 during King Philip's War.
Southern New England was populated by various tribes, so hunting grounds had strictly defined boundaries. The Wampanoag had a matrilineal system, like many indigenous peoples of the Northeastern Woodlands, in which women controlled property, and hereditary status was passed through the maternal line. They were also matrifocal; when a young couple married, they lived with the woman's family. Women elders could approve selection of chiefs or sachems.
The typical clan consisted of about 50 to 200 people. The division of the Iroquois went as follows: Cayuga Moiety (A) clans: Bear, Beaver, Heron, Turtle, Wolf Moiety (B) clans: Turtle, Bear, Deer Tuscarora Moiety (A) clans: Bear, Wolf Moiety (B) clans: Eel, Snipe, Beaver, Turtle, Deer Seneca Moiety (A) clans: Heron, Beaver, Bear, Wolf, Turtle Moiety (B) clans: Deer, Hawk, Eel, Snipe Onondaga Moiety (A) clans: Tortoise, Wolf, Snipe, Eagle, Beaver Moiety (B) clan: Bear, Hawk, Eel, Deer Oneida Moiety (A) clan: wolf Moiety (B) clans: Bear, Turtle Mohawk Moiety (A) clans: Wolf, Bear Moiety (B) clan: Turtle. Government was by the 50 sachems representing the various clans who were chosen by the clan mothers. Assisting the sachems were the "Pinetree Chiefs" who served as diplomats and the "War Chiefs" who led the war parties; neither the "Pinetree Chiefs" or the "War Chiefs" were allowed to vote at council meetings.
The Tonawanda Seneca Nation (previously known as the Tonawanda Band of Seneca Indians) is a federally recognized tribe in the State of New York. They have maintained the traditional form of government led by hereditary Seneca chiefs (sachems) selected by clan mothers. The Seneca are one of the original Five Nations (later six) of the Haudenosaunee or Iroquois Confederacy. Their people speak the Seneca language, an Iroquoian language.
His sons Charles Augustus and George succeeded him as sachems. George's son Thomas, commonly known as King Tom, succeeded in 1746. While King Tom was sachem, much of the Narragansett land was sold, and a considerable part of the tribe emigrated to the State of New York, joining other Indians there who belonged to the same Algonquin language group.E.R. Potter, The Early History of Narragansett, Providence, 1835, p. 100.
His brother was there as well, since after Denonville's betrayal of the Iroquois sachems it became impossible for the priests to continue to work at the missions. Jean Lamberville occasionally travelled to Fort Conti at the mouth of the Niagara River. Jacques was appointed to teach at the Jesuit college in Quebec. In 1689 he was among the Mohawk at Sault-Saint-Louis, and in 1692 he was at Montreal.
In 1710, says Lord Chesterfield, the French prophets were totally extinguished by a puppet show. On 20 April 1710 Luttrell mentions that four Indian sachems who were visiting London went to see Powell's entertainment. In the Groans of Great Britain (1711), formerly considered to be Daniel Defoe's work, Charles Gildon (d. 1724) complains of Powell's popularity, and states that his wealth was sufficient to buy up all the poets of England.
Massachusetts was originally inhabited by tribes of the Algonquian language family such as the Wampanoag, Narragansett, Nipmuc, Pocomtuc, Mahican, and Massachusett. While cultivation of crops like squash and corn supplemented their diets, these tribes were generally dependent on hunting, gathering and fishing for most of their food. Villages consisted of lodges called wigwams as well as longhouses, and tribes were led by male or female elders known as sachems.
After getting a tacit promise from the English (according to Roger Williams) that they would not intervene in a Niantic-Montaukett war, Ninigret attacked a Montaukett settlement, killed thirty men and carried off fourteen prisoners, among whom were two of the tribes sachems and Wyandanch's own daughter.Strong, pg. 60Wyckoff, pg. 15 Soon, however, a peace settlement was reached and the captives released, though the exact terms of the agreement are uncertain.
The first lots of Norwich, Connecticut, ca. 1660. In May of 1659, the congregation at Saybrook applied to the General Court at Hartford for permission to make a new settlement at Norwich and received permission. In June the settlers approached the three sachems of Mohegan - Uncas, Owaneco and Attawanhood - who sold them a nine square mile tract of land. Fitch accompanied the congregation as their leader along with Major John Mason.
In a letter to Sir William Johnson, the Superintendent of Northern Indian Affairs, in 1756, Oneida sachems and clan mothers complained that they had allowed the Palatines to settle in Kanienkeh out of "compassion to their poverty and expected when they could afford it that they would pay us for their land", going on to write now that the Palatines had "grown rich they not only refuse to pay us for our land, but impose on us in everything we have to do with them". Likewise, many Iroquois sachems and clan mothers complained that their young people were too fond of drinking the beer brewed by the Palatines, charging that alcohol was a destructive force in their community.Paxton, James Joseph Brant and his world, Toronto: James Lorimer & Company, 2008 page 14. Despite the intentions of the British, the Palatines showed little inclination to fight for the British Crown, and during the Seven Years' War, tried to maintain neutrality.
He acted as such in 1675 at the conference between English Gov. Edmund Andros, the magistrates of New Castle, Delaware, and the Lenape sachems of New Jersey, when their treaty of peace was renewed. In 1677, he was living in Gloucester County, New Jersey, where he remained for the rest of his life. He died during 1701 and was buried with his wife in the cemetery at Gloria Dei (Old Swedes') Church on Tinicum Island.
Frontenac had been arranging a new plan of attack to mitigate the effects of the Iroquois in North America and realized the true danger the imprisonment of the sachems created. He located the 13 surviving leaders, and they returned with him to New France in October 1698. When Denonville had returned to France, the king continued to show his confidence in Jacques-René by appointing him a tutor to the children of the royal household.
The grotesque masks represent the faces of the spirits that the dancers are attempting to please. Those wearing Doctor masks blow hot ashes into the faces of the sick to chase away the evil spirits that are believed to be causing the illness. The masked dancers often carried turtle shell rattles and long staffs. Condolence ceremonies are conducted by the Iroquois for both ordinary and important people, but most notably when sachems died.
The Quinnipiac people practiced a number of traditional religious ceremonies, hosted by seven medicine societies. Chapter 12 of the Complete Language Guide preserves these teachings according to linguistic and cultural traditions, while Chapter 13 preserves the ancient graphical writing systems of the Eastern Algonquians, used by the sachems and shamans. As noted by contemporary scholars, the Quinnipiac/Algonquians remained the strongest group to resist the Puritan ethnic cleansing. Rev. Pierson was taught by Rev.
The Connecticut towns raised a militia commanded by Captain John Mason consisting of 90 men, plus 70 Mohegans under sachems Uncas and Wequash. Twenty more men under Captain John Underhill joined him from Fort Saybrook. Pequot sachem Sassacus, meanwhile, gathered a few hundred warriors and set out to make another raid on Hartford, Connecticut. At the same time, Captain Mason recruited more than 200 Narragansett and Niantic warriors to join his force.
Being a woman did not diminish her authority, despite many colonists' lack of understanding of her position. It has been theorized that some of the lesser known sachems assumed to have been male may have been female sunksquas, especially since female leaders were not unheard of among the Algonquian tribes. In her lifetime, she had five husbands. Her first husband, Chief Winnepurket, was the Sachem of Saugus, Massachusetts and died shortly after they were married.
Many Narragansetts had joined Ninigret's people for safety, and soon the name Niantic fell out of use. At Fort Ninigret, tribal members lived in wigwams into the 18th century. Nearby stood the European-style house of the sachems, who sold off tribal property to the Colonists to pay their debts. By the 19th century, Fort Neck was the last piece of land held in common by the Narragansett tribe which had access to salt water.
Certain sachems were prohibited from selling land in 1763.Law to Prohibit Narragansett Sachem from Selling Land (June 13, 1763), in 17 Vaughan and Rosen, at 467 ch. 6 document 82. A 1663 law purported to commemorate the "surrender of [the Narragansetts], their subjects and their lands" to the protection of the King.Commissioners' Order to Place Narragansett Territory under Royal Protection (July 8, 1663), in 17 Vaughan and Rosen, at 427 ch.
Bonfanti, pg. 26 When Metacom (King Philip) began organizing an armed movement against the English settlers in New England in 1675, Matoonas willingly joined and convinced other Nipmuc sachems to follow him. In July of that year he led a raid on the town of Mendon, which decided Nipmuc participation in the war on the side of Philip. Mendon was the first colonial settlement in the Massachusetts Bay Colony to be attacked during King Philip's War.
Although leaders of the tribe had taken the colonists' side, individuals within the decentralized nation could make their own decisions about alliances. A minority, who were already a faction supporting the sachems, supported the British. As the war progressed and the Oneida position became more dire, this minority grew more numerous. When rebel colonists destroyed the important Oneida settlement at Kanonwalohale, numerous Oneida defected from the rebellion and relocated to Fort Niagara to live under British protection.
The Narragansetts lost more than 600 people and 20 sachems in the battle which became known as the "Great Swamp Massacre". Their leader Canonchet was able to flee and led a large group of Narragansett warriors west to join King Philip's warriors. The war turned against Philip in the spring of 1676, following a winter of hunger and deprivation. The colonial troops set out after him, and Canonchet was taken captive and executed by a firing squad.
The bigger dwellings were sachems' houses, which often had five or six fire pits in one dwelling (because they often had their extended family living with them). Religious Society (Wampano or "Men of the Dawn," Powwauwoag, Medarennawawg, and others) had the biggest longhouses for ceremonial purposes.The algongin use shells as money. The Long Water Land people were well known for their elm bark canoes (light and fast for easy portage), and to dugout canoes, used for trade and war.
Onondaga was a village that served as the capital of the Iroquois League and the primary settlement of the Onondaga nation. It was the meeting place of the Iroquois Grand Council. The clan mothers named the men representing the clans at village and tribal councils and appointed the 49 sachems who met here periodically as the ruling council for the confederated Five Nations.Nash, Gary B. Red, White and Black: The Peoples of Early North America Los Angeles 2015.
The sub-divisions had their own sachems and functioned independently of each other. Although they shared the similar L-dialect and other common customs, very little evidence is shown of any confederation except for the various skirmishes with English colonists that ultimately led to King Philip's War.Willard, Joseph (1853), "Address on the Commemoration of the Two Hundredth Anniversary of the Incorporation of Lancaster, Massachusetts", Bibliolife, LLC. The bands made alliances and were possibly confederated with the Pennacook.
Prior to issuing a patent the colonial government required evidence that the land had been legally purchased from its native owners. Samuel Broughton negotiated an agreement with the Mohawks, represented by the sachems Joseph, Hendrick, and Cornelius, apparently representatives of the three clans. In 1702 when the deed was actually signed, however, Cornelius failed to appear and two other representatives signed in his stead. This later formed the basis of litigation by the Mohawks contesting the patent.
His sons Peter Coffin, Tristram Coffin Junior and James Coffin also received land on the island. Soon after settling, Tristram Coffin purchased the thousand-acre Tuckernuck Island at the western end of Nantucket. On 10 May 1660 the sachems conveyed title to a large part of the island to Coffin and his associates for eighty pounds. He built a corn mill in which he employed many of the local Native Americans, and he employed others on his farm.
Governor Minuit landed on the west bank of the river and gathered the sachems of the Delawares and Susquehannocks. They held a conclave in Minuit's cabin on the Kalmar Nyckel, and he persuaded them to sign deeds which he had prepared to solve any issue with the Dutch. The Swedes claimed that the purchased land included land on the west side of the South River from just below the Schuylkill River in Philadelphia, southeastern Pennsylvania, Delaware, and coastal Maryland.
At the same time, Clinton attempted to cooperate with Tammany Hall in order to create a state dominated by Democratic-Republicans. In an attempt to persuade Tammany sachems, he pulled his support for Cheetham, who was his protégé at the time. Cheetham's loss of Clinton's support angered him, and he responded by releasing details of Tammany and Clinton's attempts at cooperating to control the state. On September 18, 1810, James Cheetham died after an attack that was possibly Tammany-related.
English colonists entered the Connecticut River valley around 1631; it was inhabited by peoples they called the River Tribes. After the English began to settle in this area, the General Court reserved much of the land to the Podunk as their traditional territory. In the Winter of 1635, the Podunk kept alive the ill- prepared settlers at Hartford with their gifts of "malt, and acorns, and grains." During this time, the Podunk were governed by two sachems, Waginacut and Arramamet.
After the death of the pro-English Massasoit in 1661, his son Metacom, known to the English as "King Philip" initiated contacts with sachems of various tribes of New England to unite against the interests of the Plymouth Colony. The actual outbreak of war occurred on June 20, 1675, when a band of Pokanoket (a tribe of the Wampanoags) launched an attack on Swansea, Massachusetts, most likely without Metacom's approval, in retaliation for an earlier killing of a Pokanoket by an English farmer.
Canassatego appears in British historical documents only during the last eight years of his life, and so little is known of his early life.Starna, 145. His earliest documented appearance is at a treaty conference in Philadelphia in 1742, where he was a spokesman for the Onondaga people, one of the six nations of the Iroquois (Haudenosaunee) League. According to most modern scholars, Canassatego did not appear to be one of the fourteen Onondaga hereditary sachems who sat on the Iroquois Grand Council.Fenton, 411.
While hunting for him, they learned that Squanto had escaped and Massasoit was back in power. Standish and his men had injured several Native Americans, so the colonists offered them medical attention in Plymouth. They had failed to capture Corbitant, but the show of force by Standish had garnered respect for the Pilgrims and, as a result, nine of the most powerful sachems in the area signed a treaty in September, including Massasoit and Corbitant, pledging their loyalty to King James.Philbrick (2006) pp.
This island is located just west of Conanicut; it is now known as Dutch Island and is part of Jamestown. In 1638, the English colonists made arrangements to use Conanicut Island for grazing sheep, and Canonicus was one of the Narragansett sachems who gave consent. They named the island in his honor, and the Jamestown seal today includes the figure of a sheep. Conanicut Island was a part of the island territory included in a patent which the king granted to William Coddington in 1651.
To support their dependence on corn cultivation, the men cleared fields, broke the ground and fertilized the soil with fish and crustaceans, while the women tended to weeding with clam-shell hoes, with assiduity that amazed English settlers. Sachems acquired their positions by selection from a hereditary group (perhaps matrilineal). The polity of the sachem was called a sontimooonk or sachemship. The members of this polity were those who pledged to defend not only the sachem himself by the institution of the sachemship itself.
With a strong population, the Massachusett sachems were head of a loose alliance of peoples, covering all the Massachusett-speaking peoples, the Nipmuc and even the unclassified peoples of the Pioneer Valley before their numbers were felled by the leptospirosis outbreak circa 1619 and subsequent virgin soil epidemics and the large numbers of English colonists that usurped their land and competed with them for resources.Bragdon, K. J. (2005). The Columbia Guide to American Indians of the Northeast. (pp. 133-135). New York, NY: Columbia University Press.
Winslow later on recalls the visit of the Massachusett sachem Chickatawbut. After exchanging pleasantries with the Winslow and the other representatives of the Plymouth Colony, the conversation between the sachems was not understood by Winslow save a few words. Similar accounts are recorded by the Dutch and Swedish colonists of what is now the Mid-Atlantic States and the traditional homeland of the Lenape peoples. Like Winslow, the Dutch and Swedish settlers thought they were speaking the local language, but were actually speaking pidgin varieties thereof.
The dead included 25 members of the Wappinger tribe, with the remainder being either Tankiteke or Siwanoy or both. The New Netherland force lost one man killed and fifteen wounded. More casualties were suffered in this attack than in any other single incident in the war. Shortly after the battle four Wappinger Confederacy sachems arrived in the English settlement of Stamford to sue for peace. The territory of modern Pound Ridge was first permanently settled by Europeans in 1718 in the present-day Long Ridge Road area.
Two glacial erratic boulders named Grey Mare and Mishow, located on Hunter Island, were spiritually significant to the Siwanoy. Here the Siwanoys practiced their sacred ceremonies, and two sachems are believed to be buried at Mishow; the Siwanoys believed the boulders to have been placed there by their guardian Manitou (the spiritual, omnipresent life force that manifests itself in everything). However, many Siwanoys likely became Christianized; the Siwanoy sagamore Wampage I was one of these, and he took John White as a baptismal name.
Williams acquired land from Canonicus and Miantonomi, chief sachems of the Narragansetts. He and 12 "loving friends" then established a new settlement which Williams called "Providence" because he felt that God's Providence had brought them there.An Album of Rhode Island History by Patrick T. Conley Williams named his third child Providence, the first to be born in the new settlement. Williams wanted his settlement to be a haven for those "distressed of conscience", and it soon attracted a collection of dissenters and otherwise-minded individuals.
He distributed the use of these to groups of families under sub-chiefs at his discretion. This arrangement meant that the English could negotiate with a single sachem to gain lands, but the Native Americans had a different concept of the use of land, and may not have understood that the purchased land was being permanently removed from the commons of the tribe. The sachems reigning at the time were recorded by the English in the early 17th century and "entered history". The sachem of the Agawam was Masconomet.
The Livingstons, led by former New York City mayor Edward Livingston, backed New York Governor Morgan Lewis, who presented a significant challenge to Clinton.Myers, p. 23 The Tammany Hall sachems agreed to meet with Clinton in secret, on February 20, 1806, and agreed to back him, on the condition that the Clintons would once again acknowledge Aaron Burr as a Democratic-Republican and stop using "Burrism" as a reason to object to their ideas. The Clintons readily agreed to conditions, but did not intend to honor the conditions.
John Brant or Ahyonwaeghs (September 27, 1794 – August 27, 1832) was a Mohawk chief and government official in Upper Canada. Brant was born near the current site of Brantford, Ontario, the son of Joseph Brant (Thayendanegea) and Catharine Croghan Brant (Adonwentishon). His father Joseph was a Mohawk chief who became famous during the American Revolutionary War. His mother Catharine was from an important Mohawk lineage: while her father was the Irish trader George Croghan, her mother was the sister of Johannes Tekarihoga, one of the hereditary Mohawk civil leaders (or sachems).
On April 22, 1642 a peace treaty was signed at Bronck's homestead between Dutch authorities and the Wecquaesgeek sachems Ranaqua and Tackamuck. This event is portrayed in a painting by the American artist John Ward Dunsmore (1856–1945). On February 23, 1643, Director of New Netherland William Kieft launched an attack on refugee camps of the Weckquaesgeek and Tappan. Expansionist Mahican and Mohawk in the North (armed with guns traded by the French and English) had driven them south the year before, where they sought protection from the Dutch.
Before Morris could give the Holland Land Company title to this land, however, it was necessary to extinguish the Indians' pre-emptive right to the land. This was achieved at the 1797 Treaty of Big Tree, executed on the Genesee River near modern-day Geneseo, south of Rochester, New York. Representatives of the Holland Land Company, Robert Morris, the Indians, and a commissioner for the United States gathered at Big Tree in August, 1797 and negotiations began. Chiefs and Sachems present included Red Jacket, Cornplanter, Governor Blacksnake, Farmer's Brother and about 50 others.
First page of the 1665 treaty, prohibiting violence between "Christians" and "Indyans" Map of Lenape lands and tribes. The Esopus people lived in the northern part of the territory by the Hudson river. The Esopus tribe ()considering the title of "An Agreement made between Richard Nicolls Esq. Governor under his Royal Highness the Duke of Yorke and the Sachems and People called the Sopes Indyans" from 1665, shown at right is a tribe of Lenape (Delaware) Native Americans who were native to what is now Upstate New York, specifically the region of the Catskill Mountains.
The first believed interaction between colonists and the Esopus people was recorded in 1609. The Esopus tribe sold 72 acres of land to European colonists in 1652 through the Thomas Chambers land deed in Kingston, New York. It is unknown whether the two Esopus sachems at the time, Kawachhikan and Sowappekat, understood the transaction, as their communities had foundational differences in understanding money, ownership, and transactions (along with a language barrier). This deed began the following centuries of dispossession continued through the Fisher/Rutgers Land Deed of 1899 and the Peter Stuyvesant Blockade.
In October 1642, Greene bought a neck of land with a little island from Indian sachem Miantonomi and named the property Occupassuatuxet. This land remained in his family for the following 140 years. He became a close friend of Samuel Gorton, and they and ten others purchased another tract of land from Miantonomi in January 1643 and named it Shawomet, which later became the Warwick settlement. The following September, many of these Shawomet settlers were summoned to appear in court in Massachusetts, based on charges of fraud brought against them from two minor Indian sachems.
Mayhew and his fellow settlers found a large and economically stable native population of about 3,000 living in permanent villages, led by four sachems (chiefs). Relations between the first settlers and their Wampanoag neighbors were peaceful and courteous. Under the leadership of his son, a minister, they instituted a policy of respect and fair dealing with the Wampanoag natives that was unequaled anywhere. One of the first of Mayhew's orders was that no land was to be taken from the native islanders, the Wampanoags, without their consent or without fair payment.
Messuri was hired on as the coach of the Winchester (MA) Sachems at the start of the 1994-95 season. At the time of Messuri's hiring, the Winchester team had only two games in a season once since 1975 and was in the middle of a 100-game inter-league losing streak. Although Winchester only won six games in his first year as coach, his team qualified for the state tournament in 1996-97. Messuri's teams would win the Massachusetts Division 1 State Championship during the 1997–98 and 1999-2000 seasons.
Roughly six acres each, these home lots extended from Towne Street (now South Main Street) to Hope Street. In 1652, Providence prohibited African and African American slavery for periods of longer than 10 years. This statue constituted the first anti-slavery law in the United States, though there is no evidence the prohibition was ever enforced. During King Philip's War, Providence Plantations was burned to the ground in March 1676 by the Narragansetts, despite the good relations between Williams and the sachems with whom the United Colonies of New England were waging war.
William Coddington purchased the island from Narragansett sachems Canonicus and Miantonomo. His signature also appears on the Portsmouth Compact which established a non-sectarian civil government in the settlement of Pocasset (which became Portsmouth in 1639). Portsmouth Compact with Holden's signature Holden became Marshall of Portsmouth in 1638 and was given a grant of five acres. He later helped to establish Newport, but he was disenfranchised from the government there with three others in March 1641, and their names were cancelled from the Roll of Freeman of Newport.
The following year, he was sent with Governor Jacques-René de Brisay de Denonville, to act as interpreter at the Grand Council of Peace to be held at Fort Frontenac. Both he and the other missionaries were duped by the governor and used to lure the Iroquois into the pitfall prepared for them. Denonville set out with a well-organized force to Fort Frontenac, where they met with the fifty sachems of the Iroquois Confederacy from their Onondaga council fire. These fifty chiefs constituted the entire decision-making strata of the Iroquois.
Paxton wrote that European and American writers coming from a patriarchal culture almost completely ignored the clan mothers and tended to give Iroquois headmen, orators, and sachems far more power than what they possessed, and it is easy to exaggerate Brant's power. However, Paxton noted that way in which critics like the Hills attacked Brant as the author of certain policies "suggests that Brant was no empty vessel. Rather, he had transformed his wartime alliances into a broad-based peacetime coalition capable of forwarding a specific agenda". Much to everyone's surprise, Molly Brant did not settle at Brant's Town, instead settling in Kingston.
Aquidneck was in the territory of the Narragansett people, and Williams suggested that the Colonists pay them for the land with tools, coats, and wampum. On 24 March 1638, Williams drew up the deed granting Aquidneck Island to the settlers, which was signed "at Narragansett" (likely Providence) by sachems Canonicus and Miantonomi, with Williams and Randall Holden as witnesses. The names of many of the settlers were included on the deed; Coddington's name appeared first because he was responsible for the gratuity. Clarke joined William and Anne Hutchinson and many others in building the new settlement of Pocasset on Aquidneck Island.
Gorton refused to answer a summons following the complaints of two Indian sachems about being unfairly treated in a land transaction. He and several of his followers were forcefully taken away to Massachusetts, where he was tried for his beliefs and writings rather than for the alleged land transaction. He was sentenced to prison in Charlestown, though all but three of the presiding magistrates voted to give him the death sentence. After being released, Gorton and two of his associates sailed to England where they obtained an official order of protection for his colony from the Earl of Warwick.
Soon after settling, the Plymouth Colony warned Williams that he had still not left the bounds of the colony. In response, the group moved down the Seekonk River, around the point now known as Fox Point and up the Providence River to the confluence of the a Moshassuck and Woonasquatucket Rivers. Here they established a new settlement they termed "Providence Plantations," cultivating the community as a refuge for religious dissenters. For the land, Williams reached a verbal agreement with the sachems Canonicus and Miantonomo—leaders of the indigenous Narragansett inhabitants. This agreement was later formalized in a deed dated March 24, 1638.
By 1660 there were about 85 white people living peaceably among the natives, earning their living by farming and fishing. The Mayhew family, which from that time forth became an integral part of island history, wanted to share its religion with the natives, but the Wampanoags were not too interested, having their own spiritual faith. However, once it was clear that, though Mayhew was the governor, the sachems remained in charge of their people, some became curious about the white man's God. When a native named Hiacoomes expressed an interest, Mayhew invited him into his home and instructed him in English and Christianity.
The Treaty of Canandaigua (or Konondaigua, as spelled in the treaty itself) also known as the Pickering Treaty and the Calico Treaty, is a treaty signed after the American Revolutionary War between the Grand Council of the Six Nations and President George Washington representing the United States of America. It was signed at Canandaigua, New York on November 11, 1794, by fifty sachems and war chiefs representing the Grand Council of the Six Nations of the Iroquois (Haudenosaunee) Confederacy (including the Cayuga, Mohawk, Oneida, Onondaga, Seneca and Tuscarora tribes), and by Timothy Pickering, official agent of President George Washington.
The Warwick settlers were hauled off to face trial in Boston, but the charges had nothing to do with the sachems; instead, they were charged with heresy and sedition based on their religious views. They were sent to various jails in the Boston area, and they were then banished from the Massachusetts colony—and from their own Warwick lands. Holden soon after joined Gorton and John Greene on a trip to England to seek redress for the wrongs committed against them. Holden and Greene returned to New England in 1646 with a new charter for their settlement and protection from the crown.
Post-contemporary society is strongly related to the values of sustainability, putting in plain words the description of a civilization that meets the higher human real needs for a vast majority in an advanced post- industrial universe, Shifting forward from Fordism and Tylorism industrial managements.Jean-Louis Peaucelle, "From Taylorism to post-Taylorism: Simultaneously pursuing several management objectives", Journal of Organizational Change Management, Vol. 13 Iss: 5, pp.452 - 467 (2000) In addition, the Post-contemporary bestows our social opportunities to flourish in the utmost of their potential creativity, rather than struggling with the precast sachems or the sinkings in artificial consumerism.
The Siwanoy Native Americans who originally occupied the area referred to the general vicinity around Hunter Island as "Laap-Ha-Wach King", or "place of stringing beads". One notable boulder, the "Gray Mare" at the northwestern shore of the island, is a glacial erratic where the Siwanoy would conduct ceremonies. Another boulder was the "Mishow", another important ceremonial site for the Siwanoy, as well as the burial sites of two sachems. Fishing was once conducted on Hunter Island's eastern shore (though not necessarily by the Siwanoy), and on some days, fishermen netted over a thousand pounds of fish.
During the Pig Wars the Indigenous People burned his farm and he narrowly escaped by boat. In the 1640s a series of skirmishes between the Cornells and the Siwanoy, known as the Pig Wars, were led by Chief Wampage, the Siwanoy sachem believed to be the Indigenous leader who killed Anne Hutchinson and her children in 1643 at Split Rock, now in the northern Bronx. A passing ship rescued the Cornells, and they returned to their home the year after Wampage's last raid. Britisher Thomas Pell arrived at a treaty in 1654 with several Siwanoy sachems, including Wampage, that the Dutch authorities didn't recognize.
Ultimately, many of the tribe became Christian, including the pow-wows (spiritual leaders) and sachems (political leaders). During King Philip's War later in the century, the Martha's Vineyard band did not join their tribal relatives in the uprising and remained armed, a testimony to the good relations cultivated by the Mayhews as the leaders of the English colony. In 1657, the younger Thomas Mayhew was drowned when a ship he was travelling in was lost at sea on a voyage to England. Mayhew's grandsons Matthew Mayhew (1648), John Mayhew (1652), and other members of his family assisted him in running his business and government.
His mother remarried, and her new husband was known by whites as Barnet or Bernard, which was commonly contracted to Brandt or Brant. Molly Brant may have actually been Brant's half-sister rather than his sister, but in Mohawk society, they would have been considered full siblings as they shared the same mother. They settled in Canajoharie, a Mohawk village on the Mohawk River, where they had lived before. The Mohawk in common with the other nations of the Haudenosaunee League had a very gendered understanding of social roles with power divided by the male sachems and chiefs and the clan mothers (who always nominated the male leaders).
The Gayanashagowa, the oral constitution of the Iroquois nation also known as the Great Law of Peace, established a system of governance in which sachems (tribal chiefs) of the members of the Iroquois League made decisions on the basis of universal consensus of all chiefs following discussions that were initiated by a single tribe. The position of sachem descended through families, and were allocated by senior female relatives. Historians including Donald Grinde, Bruce Johansen and others believe that the Iroquois constitution provided inspiration for the United States Constitution and in 1988 was recognised by a resolution in Congress. The thesis is not considered credible by some scholars.
In June 1687, Governor Denonville and Pierre de Troyes set out with a well organized force to Fort Frontenac, where they met with the 50 sachems of the Iroquois Confederacy from their Onondaga council. These 50 chiefs constituted the top leaders of the Iroquois, and Denonville captured them and shipped them to Marseilles, France to be galley slaves. He then travelled down the shore of Lake Ontario and built Fort Denonville at the site where the Niagara River meets Lake Ontario. This site was previously used by La Salle for Fort Conti from 1678 to 1679, and was later used for Fort Niagara which still exists.
Here the settlers felt safe from the Massachusetts authorities and sent them at least two letters that were "filled with invective," presenting religious views that were anathema to the Puritan orthodoxy held by the Bay colony. Gorton and others of Shawomet were summoned to the Boston court to answer complaints filed by two minor Indian sachems concerning some "unjust and injurious dealing" towards them. The Shawomet men refused the summons, claiming that they were loyal subjects of the King of England and beyond the jurisdiction of Massachusetts. Soldiers were sent after them, their writings were confiscated, and the men were taken to Boston for trial.
The Norridgewock Raid occurred in contested lands being fought over by England, France, and the Wabanaki Confederacy, during the colonial frontier conflict referred to as Governor Dummer's War. Despite being called a 'battle' by some, the raid was essentially a massacre of Indians by colonial British troops. Captains Johnson Harmon, Jeremiah Moulton, and Richard Bourne (Brown) led a force of two hundred colonial New Englanders, which attacked the Abenaki village of Narantsouak, or Norridgewock, on the Kennebec River; the current town of Norridgewock, Maine developed near there. The village was led by, among others, the sachems Bomazeen and Welákwansit, known to the English as Mog.
In 1644 Wyandanch was still most likely a minor chief among the Montauketts, as evidenced by an agreement from that year in which the tribe sold of land near Southampton to the English; a number of other sachems' signatures appear before his on the document, indicating their relative importance.Strong, pg. 56 In 1649 and 1650 however, Wyandanch skillfully used his position as an "alliance chief" to increase his own prestige. He defused a tense stand off between the Shinnecock tribe and the colonists, over the killing of an English woman (which was itself done in retaliation for the murder of a Shinnecock Indian earlier).
He received the name of Daniel at the font, and was then entertained with honor in the castle. His conversion produced a great effect, not only at Onondaga, but in the other settlements. Some of the sachems endeavored to diminish his influence, declaring that he was no longer a man, and that the black robes had disordered his intellect; but when any embassy was to be sent, or an eloquent speaker was desired for any occasion, Garakonthie quickly recovered all his power. His influence was recognized even by the English governors of New York, who asked his mediation to effect a peace between the Mohawks and Mohegans.
An early deed refers to "the chief sachems or leaders of Toponemus." On April 2, 1664, the English appointed Richard Nicolls to serve as the Deputy Governor of New York and New Jersey. One year later, April 8, 1665, Nicolls issued "The Monmouth Patent" to twelve men who had come from Western Long Island and New England seeking permanent stability for religious and civil freedom as well as the prospect of improving their estates. Nicolls was unaware that in June, 1664, James had given a lease and release for New Jersey to Lord John Berkeley and Sir George Carteret, thus invalidating the grant to the Monmouth Patentees.
Holden became a follower of Samuel Gorton, and the group bought a large tract of land in January, 1643 from Narragansett chief Miantonomo for 144 fathoms of wampum. They initially named the settlement Shawomet, the Narragansett name for the site, but they later changed it to Warwick. Later that year, he and others of Shawomet were summoned to appear in court in Boston to answer a complaint from two Indian sachems concerning some "unjust and injurious dealing" towards them. The Shawomet men refused the summons, claiming that they were loyal subjects of the King of England and beyond the jurisdiction of Massachusetts Bay Colony.
Colonists settled on Aquidneck Island in 1638 in the region that the Narragansetts called "Pocasset" (meaning "where the stream widens"), the northern part of Portsmouth. They engaged Roger Williams to negotiate the terms of their purchase from Narragansett sachem Miantonomi. These settlers included William Coddington, Anne and William Hutchinson, Philip Sherman, William Dyer, John Coggeshall, Nicholas Easton, William Brenton, John Clarke, and Richard Maxson (Maggsen).Providence, RI: The Islands They bought the island for 40 fathoms of white wampum, 20 hoes, 10 coats for the resident Indians, and 5 more fathoms of wampum for the local sachem,Rhode Island Geography and Narragansett Sachems Canonicus and his nephew Miantonomi signed a deed for it.
The English colonies redrew the boundaries of Indian territory, paid for land that they planned to settle, and forbad any further settlement on the established Indian lands without full payment and mutual agreement. The new treaty established safe passage for both settler and Indians for purposes of trading. It further declared "that all past Injuryes are buryed and forgotten on both sides," promised equal punishment for settlers and Indians found guilty of murder, and paid traditional respects to the sachems and their people. Over the course of the next two decades, Esopus lands were bought up and the Indians moved out peacefully, eventually taking refuge with the Mohawks north of the Shawangunk mountains.
His decisions could be and sometimes were overruled by the sachems and clan matrons. However, his natural ability, his early education, and the connections he was able to form made him one of the great leaders of his people and of his time. The Canadian historian James Paxton wrote that Brant's willingness to embrace numerous aspects of European culture, his preference for wearing European style clothing and that he was a devoted member of the Church of England has led to Brant being criticized for not being sufficiently "Indian" enough. Many of his critics would prefer Brant to have been a leader like Tecumseh or Pontiac, leading his people into a brave but doomed battle with the white men.
The Praying Indian communities were able to exercise self- government and to elect their own rulers (sachems) and officials, to some extent exhibiting continuity with the pre-contact social system, and used their own language as the language of administration, of which a wealth of legal and administrative documents survive. However, their self-government was gradually curtailed in the 18th and 19th centuries, and their languages also became extinct around the same time. During that period, most of the original "Praying Towns" eventually declined due to epidemics and to the fact that the communal land property of others passed out of native control. The Indian- inhabited areas were eventually transformed into "Indian districts".
Unlike the Chester line, the branch to Stony Creek was wired at a lower voltage than the main line and was operated with different trolleys. From the Guilford green, the line ran west on Water Street (CT-146) then over a private section before turning south, crossing Water Street on the 240-foot concrete Mulberry Viaduct and the New Haven Railroad on a steel bridge. The line ran on a private alignment south through Sachems Head and then west along the shoreline through Leetes Island to Stony Creek. At Stony Creek, the line met with the Branford Electric Railway line (owned by the Connecticut Company) which ran to New Haven via East Haven proper.
The cemetery has been designated as Rhode Island Historic Cemetery, Newport #9, and is located on Farewell Street between Baptist and Coddington Streets in Newport. Within the cemetery is a monument honoring Governor William Coddington, erected on the 200th anniversary of the founding of Newport. The monument reads: ''' THIS MONUMENT Erected by the Town of Newport on the 12th. day of May 1839 being the second Centeniel [sic] Anniversary of the settlement of this town: To the memory of WILLIAM CODDINGTON ESQ That illustrious man, who first purchased this Island from the Narragansett Sachems Canonicus and Miantunomo for and on account of himself and Seventeen others his associates in the purchase and Settlement.
He was not one of the fifty League sachems of the Iroquois Grand Council, made up of representatives of the Five Nations (six, after the Tuscarora were admitted in 1722). Theyanoguin worked to continue the alliance with the English to preserve Mohawk and Iroquois interests in New York. They depended more on diplomacy than warfare, and tried to preserve neutrality during the English- French rivalries and conflicts of the colonial years. During the French and Indian War (the North American theater of the Seven Years' War, 1754-1763), Theyanoguin led a group of Mohawk warriors to accompany William Johnson, the British Superintendent of Indian Affairs, through the Hudson Valley in his expedition to Crown Point.
They warred with and attempted to subjugate neighboring agricultural tribes such as the Western Niantics, while maintaining an uneasy stand-off with their rivals the Mohegans. The Mattabesset (Tunxis) tribe takes its name from the place where its sachems ruled at the Connecticut River's Big Bend at Middletown, in a village sandwiched between the territories of the aggressive Pequots to the south and the more peaceable Mohegans to the north. The Mohegans dominated the region due north, where Hartford and its suburbs sit, particularly after allying themselves with the Colonists against the Pequots during the Pequot War of 1637. Their culture was similar to the Pequots, as they had split off from them and become their rivals some time prior to European exploration of the area.
In April 1745 the Seneca protected Croghan from capture, but elsewhere French-allied Natives robbed a canoe-load of Croghan's furs.Wainwright, 8. Croghan was adopted by the Seneca and in 1746, according to his testimony before the Lords of Trade in 1764, was one of their hereditary sachems among the 50 chiefs comprising the Six Nations' Onondaga Council. Already on it was William Johnson, the future British Superintendent of Indian Affairs in the Northern District, Croghan's superior. Their principal French competitor for influence among the Native Americans in the Ohio region was Philippe-Thomas Chabert de Joncaire, son of the French fur trader Louis-Thomas Chabert de Joncaire (1670–1740),Wainwright, 13 another Seneca appointee to the Onondaga Council two decades earlier.
The Haudenosauee taught the Palatines about the best places to gather wild edible nuts, together with roots and berries, and how to grow the "Three Sisters", as the Iroquois called their staple foods of beans, squash and corn. One Palatine leader, Johann Conrad Weiser, had his son live with a Mohawk family for a year in order to provide the Palatines with both an interpreter and a friend who might bridge the gap between the two different communities. The Palatines came from the patriarchal society of Europe, whereas the Haudenosaunee had a matrilineal society, in which clan mothers selected the sachems and the chiefs. The Haudenosaunee admired the work ethic of the Palatines, and often rented their land to the hard-working immigrants.
Instead of being absorbed into the general affairs of the now English town, the colony appointed a commissioner to oversee the Natick in 1743, but commissioners were later appointed for all the extant tribes in the colony. Originally, the commissioner was charged to manage the timber resources, as most of the forests of New England had been felled to make way for farm and pasture, making the timber on Indian lands a valuable commodity. Very quickly, the guardian of Natick came to control the exchange of land, once the domain of the sachems, and any funds set up by the sale of Indian products, but mainly land. As the guardians assumed more power and were rarely supervised, many instances of questionable land sales by the guardians and embezzlement of funds have been recorded.
31 The next attack on the English colonists took place at South Deerfield, in August of the same year. Throughout the rest of the 1675, the Native American forces had a string of victories, thanks in large part to skillful leadership of sachems like Metacomet, Muttawmp and Matoonas, who exploited their knowledge of local terrain to achieve surprise and often successfully ambushed colonial forces sent to track them down, much in the same way as happened in Wheeler's Surprise. However, 1675 ended with a significant defeat for the Native Americans, with the defeat of the Narragansetts in the Great Swamp Fight. While Philip and his allies managed to regain the initiative for some time in 1675, eventually the scorched earth tactics practiced by the English caused them to start running out of supplies.
Map of the Five Nations (from the Darlington Collection) The Iroquois Confederacy or Haudenosaunee is believed to have been founded by the Peacemaker at an unknown date, estimated to have been sometime between 1450 and 1660, bringing together five distinct nations in the southern Great Lakes area into "The Great League of Peace". Each nation within this Iroquoian confederacy had a distinct language, territory, and function in the League. Iroquois power at its peak extended into present-day Canada, westward along the Great Lakes and down both sides of the Allegheny mountains into present-day Virginia and Kentucky and into the Ohio Valley. The League is governed by a Grand Council, an assembly of fifty chiefs or sachems, each representing one of the clans of one of the nations.
Tanacharison had a long relationship with George Croghan, a fur trader, interpreter, and diplomat among the Native Americans who had been appointed a member of the Iroquois' Onondaga Council. Tanacharison had been "one of the sachems who had confirmed Croghan in his land grant of 1749," 200,000 acres minus about two square miles at the Forks of the Ohio for a British fort. Thomas Penn and Pennsylvania planned to build a stone fort, but Croghan realized that his deeds would be invalid if in Pennsylvania, and had Andrew Montour testify before the Assembly in 1751 that the Indians did not want the fort and that it had all been Croghan's idea, scuttling the project. In 1752, Croghan was on the Indian council that granted Virginia's Ohio Company permission to build the fort.
The death of the Narragansett sachems Miantonomi and Canonicus created a power vacuum leaving their tribal lands vulnerable. The Massachusetts Bay Colony proclaimed prior jurisdiction over Pequot country (which it argued, included land west and east of the Pawcatuck River), as part of their spoils from the Pequot War, and created a paper town, Southertowne, (which includes parts of modern day Westerly, RI and Stonington, CT), to solidify their gains. The Atherton Trading Company, (which included Humphrey Atherton and John Winthrop the Younger), southern land claims conflicted with part of the land acquired by a group of Rhode Island speculators known as the Pettaquamscut Company. An additional group of Rhode Island speculators, including Benedict Arnold, purchased a title to Misquamicut, the land south of Warwick and west of the Pettaquamscut territory, and actively sought settlers to protect their investment.
According to reports at the time, Talcott's troops killed twenty-five Indians and imprisoned another twenty. Today, a plaque for John Talcott marks the spot where the massacre is believed to have happened. On April 25, 1724 Captain John Ashley of Westfield, Massachusetts bought on behalf of himself and a committee of the Massachusetts General Court the land that became the towns of Great Barrington, Sheffield, Egremont, Alford, Mount Washington, and Boston Corner for £460, three barrels of "sider," and thirty quarts of rum from 21 Native American sachems headed by Conkepot Poneyote. The Konkapot River in southwestern Massachusetts is named after him.The Westfield (Massachusetts) Jubilee, Clark & Story, Publishers, 1870; p 67 and Appendix p 221 'Indian Deed of Great Barrington' The village was first settled by colonists in 1726 and from 1742–1761 was the north parish of Sheffield.
Long knives or big knives was a term used by the Iroquois, and later by the Mingo and other Natives of the Ohio Country to designate British colonists of Virginia, in contradistinction to those of New York and Pennsylvania. It is a literal translation of the treaty name that the Iroquois first bestowed on Virginia Governor Lord Howard in 1684, Assarigoe (variously spelled Assaregoa, Assaragoa, Asharigoua), meaning "cutlass" in Onondaga. This word was chosen as a pun on Howard's name, which sounds like Dutch hower meaning "cutlass"contemporary 17th c. source affirming Dutch hower = "cutlass" (similar to the Iroquois' choice of the name Onas, or "quill pen", for the Pennsylvania Governors, beginning with William Penn.) This is the very explanation included within official diplomatic correspondence addressed by the Iroquois sachems themselves to then-governor Spotswood in 1722.
First permanent settlement in 1669 and incorporated as a town in 1701. Silas Roger Coburn (1922) Legends of Passaconaway's death say that his body was buried in a cave in the sacred native mountain Agamenticus in southern Maine, and that at least one member of his people saw his spirit carried up to the Great Spirit's earthly abode of Agiocochook (Mount Washington) atop a sled pulled by wolves and covered with hundreds of animal skins given to him by his people and his fellow sachems. There he burst into flame and was carried up to the heavens to live with the Great Spirit. (Chief Passaconaway has often been confused with St. Aspinquid.) The present-day Kancamagus Highway, a scenic two-lane highway through the White Mountains of New Hampshire, bears the name of Passaconaway's grandson, Kancamagus.
Allen pp. 5-6 The Society had the political backing of the Clinton family in this era, whereas the Schuyler family backed the Hamiltonian Federalists, and the Livingstons eventually sided with the anti-federalists and the Society.Allen p.7, 10 The Society assisted the federal government in procuring a peace treaty with the Creek Indians of Georgia and Florida at the request of George Washington in 1790 and also hosted Edmond-Charles Genêt in 1793, representative of the New French Republic after the French Revolution toppled the old regime.Allen pp.7-10 By 1798, the society's activities had grown increasingly political. High-ranking Democratic-Republican Aaron Burr saw Tammany Hall as an opportunity to counter Alexander Hamilton's Society of the Cincinnati."Sachems & Sinners: An Informal History of Tammany Hall" Time (August 22, 1955) Eventually Tammany emerged as the center of Democratic-Republican Party politics in the city.
When the Connecticut Valley became known to Europeans around 1631, it was inhabited by what were known as the River Tribes — a number of small clans of Native Americans living along the Great River and its tributaries. Of these tribes the Podunks occupied territory now lying in the towns of East Hartford and South Windsor, and numbered, by differing estimates, from sixty to two hundred bowmen. They were governed by two sachems, Waginacut and Arramamet, and were connected in some way with the Native Americans who lived across the Great River, in what is now Windsor. The region north of the Hockanum River was generally called Podunk; that south of the river, Hockanum; but these were no certain designations, and by some all the meadow along the Great River was called Hockanum. In 1659, Thomas Burnham (1617–1688) purchased the tract of land now covered by the towns of South Windsor and East Hartford from Tantinomo, chief sachem of the Podunk Indians.
"Princes", "Nobles", "Blood Royal", and "Royalties" all were terms quite familiar to seventeenth century Europeans, who portrayed the governing system of the Pokanoket as similar to that of hereditary monarchies in their own countries. :The colonists recognized the position and power of the Pokanoket leader Ousa Mequin. Contemporaries such as William Bradford and Edward Winslow called the Massasoit the greatest king amongst them, observing that; :Their sachems cannot all be called kings, but only some few of them, to whom the rest resort for protection and pay homage unto them; neither may they war without their knowledge and approbation; yet to be commanded by the greater, as occasion serveth. Of this sort is Massassowatt, our friend, and Conanacus, of Nanohiggansett, our supposed enemy.” After Massasoit's death, Wamsutta assumed leadership of the Pokanoket, becoming leader of all the Native American tribes between the Charles River in Massachusetts and Narraganset Bay in Rhode Island, including the tribes in eastern Rhode Island and eastern Massachusetts.
Roger Williams—a Salem preacher who advocated for church-state separation and Native American land rights—was banished from Massachusetts Bay Colony in 1635 and in the following year he acquired land from Canonicus and Miantonomi, the chief sachems of the Narragansett people, to create Providence Plantation. By 1637 Robert Coles moved from Salem to Providence and in 1638 he became one of Providence's first 13 proprietors and a founding member of the first Baptist church congregation in America. At the inaugural church meeting, at least twelve settlers gathered together with Roger Williams who, after being baptized by Ezekiel Holliman, baptized Coles and the others. Each of the original proprietors received a narrow, five- or six-acre, river-front home lot that stretched eastward from Towne Street, now Main Street, to "a highway," now Hope Street in present-day College Hill, Providence, and they received shares of upland and meadow on the south side of town.
In January 1658 Porter joined a group of other settlers in buying from some Indian sachems a large tract of land on the west side of the Narragansett Bay called the Pettaquamscutt Purchase, a tract which would later become South Kingstown. Within a few years of the purchase, Porter moved to his new land without his wife, and in May 1665 she petitioned the Assembly that her husband did not give her suitable care, and had left her, causing her to be dependent on her children, and desiring suitable provision from Porter's estate for her support. The court, satisfied that the complaints were valid and "having a deep sense upon their hearts of this sad condition which this poor ancient matron is by this means reduced into," ordered that the real and personal estate of Porter remaining in their jurisdiction be secured until his wife was given appropriate support. The following month Porter made ample provision for his wife, and was thus released from the restraint upon his estate.

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