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20 Sentences With "rule of conduct"

How to use rule of conduct in a sentence? Find typical usage patterns (collocations)/phrases/context for "rule of conduct" and check conjugation/comparative form for "rule of conduct". Mastering all the usages of "rule of conduct" from sentence examples published by news publications.

While Roberts cannot remove or suspend a justice, he can use this position to reaffirm a bright-line rule of conduct — the same that applies to lower-court judges.
Richard, who was given a third four-year mandate as Orange CEO last year, played down his alleged role in the case and said that his record as Orange CEO should be considered because he managed to improve the company's financials and morale If convicted, Richard could also be ousted by Orange's board, under a rule of conduct stipulated by the French government, potentially triggering a race to replace him.
So the Farewell Address follows with: Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other…The great rule of conduct for us in regard to foreign nations is in extending our commercial relations, to have with them as little political connection as possible.
Richard, who was given a third four-year mandate as Orange CEO last year, played down his alleged role in the case and said that his record as Orange CEO should be considered because he managed to improve the company's financials and morale If convicted, Richard could also be ousted by Orange's board, under a rule of conduct stipulated by the French government, potentially triggering a race to replace him.
Various authors, including Jean le Rond d'Alembert and John Maynard Keynes, have rejected maximization of expectation (even of utility) as a proper rule of conduct. Keynes, in particular, insisted that the relative risk of an alternative could be sufficiently high to reject it even if its expectation were enormous. Recently, some researchers have suggested to replace the expected value by the median as the fair value.
The story opens with Lewin Randit and his archenemy, first-year Darwell Turkfan clashing in the swordsmanship practice field. In combat, Darwell taunts Lewin calling him "loser-kun" not long after releasing a powerful sword wave, enraging Lewin. As his temper flares, he swings his sword over his head, breaking a rule of conduct, and knocks Darwell to the ground. Stabbing the earth beside Darwell's head he threatens Darwell, causing him to submit.
Ireland is a dualist state and treaties are not part of Irish domestic law unless incorporated by the Oireachtas. An exception to this rule might well be the provision in the constitution which says that "Ireland accepts the generally recognised principles of international law as its rule of conduct in its relations with other States." However while this provision has been held to assimilate the doctrine of sovereign immunity into domestic law,See: Canada v. Employment Appeals Tribunal [1992] 2 IR 485.
Ius in ancient Roman law had two principal meanings, which are still reflected in French droit, German Recht, English right and Castilian derecho. Ferdinand Mackeldy, 19th-century jurist, analyzed them into two principles: ius is the law, a set of compulsory rules (Jus est norma agendi, "law is a rule of conduct"), which he called objective or positive law, and a set of possibilities to act (Jus est facultas agendi, "law is a license to act"), which he called subjective law, or duties.
According to the rules of war, good faith in dealing with the enemy must be observed as a rule of conduct, but this does not prevent measures such as using spies and secret agents, encouraging defection or insurrection among the enemy civilian population, corrupting enemy civilians or soldiers by bribes, or inducing the enemy's soldiers to desert, surrender, or rebel. In general, a belligerent may resort to those measures for mystifying or misleading the enemy against which the enemy ought to take measures to protect itself.
The most important evasion fighting tool is arguably comprehensive and functioning legal frameworks to deal with evaders and counterfeiters. MTA's Rule of Conduct (62) has banned evasions since the 1980s, rules having been established mainly for arresting persons likely to commit other crimes (assault, graffiti). With appropriate legal framework, like traffic stops, evasion checks can be effective in identifying and arresting criminals wanted on outstanding warrants. To round-up evaders, MTA fare inspectors continue to use the “surge” strategy first developed by Transit police.
465 This went beyond the dispensation the Belfast's reformers had celebrated in the French Constitution of 1791. Yet despite their broadening democratic base, the United Irishmen, as a body, do not appear to have considered the broader implications of a universal suffrage. The Dublin Society, formed within a month of Belfast, declared that it was to be a "principal rule of conduct... to attend those things in which we all agree, [and] to exclude those in which we differ". This did not imply an indifference to the issues.
Torres opened her own Mexican restaurant, Sueños (literally "dreams" in Spanish) in 2003.events.nytimes.com Review The restaurant was critically acclaimed for its Mexican dishes and margaritas, which made Bon Appétit Magazine's "Best Cocktail List" of 2004. Suenos was listed in Vogue's "Taster's Choice" 2004 by food critic and frequent Iron Chef America judge Jeffery Steingarten as one of the "lasting four monuments of 2003." Torres says her rule of conduct that is most enforced is to "never skimp" on quality ingredients and that her most valuable kitchen tools are her hands and the tortilla press.
The 1884 fountain design by Catalan sculptor in Barcelona A fox invites the stork to eat with him and provides soup in a bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox. The moral drawn is that the trickster must expect trickery in return and that the golden rule of conduct is for one to do to others what one would wish for oneself.
In , hope is suppressed by the dictatorship. As the Judge Advocate states in the novel, "the President's first rule of conduct is never to give grounds for hope, and everyone must be kicked and beaten until they realise the fact".Asturias, 1963, 234 It can be argued that Camila represents hope in the novel because both her father and husband were able to persevere under the dictatorship by thinking of her; however, the President destroys this sense of hope with false stories. When the thought of her loyalty is eliminated, both her father and husband die because they have lost the hope of returning to her.
It rejected non-interventionism when it was apparent that the American Revolutionary War could be won in no other manner than a military alliance with France, which Benjamin Franklin successfully negotiated in 1778.George C. Herring, From colony to superpower: US foreign relations since 1776 (2008). pp 14-23 After Britain and France went to war in 1792, George Washington declared neutrality, with unanimous support of his cabinet, after deciding that the treaty with France of 1778 did not apply.Herring, From colony to superpower pp 66-73 Washington's Farewell Address of 1796 explicitly announced the policy of American non-interventionism: :The great rule of conduct for us, in regard to foreign nations, is in extending our commercial relations, to have with them as little political connection as possible.
Sections 4 and 5, each beginning with the word "Le'olam" (Forever), contain rules of conduct for sages and their disciples, the respective rules being illustrated by Biblical events and occurrences of the time of the Tannaim. Sections 6 and 7 (which seem to have been originally one section) illustrate, by means of several stories, the correctness of the rule of conduct, never, in society or at table, to act differently from others that are present. Sections 8 and 9 also discuss rules of conduct during eating and drinking, especially in society; and sections 6 and 8 begin with the same word "Ha-nichnas." Section 10, on correct behavior in the bath, also begins with the same word, showing that all these sections, although they differ in content, were composed after one pattern.
In 1972, Voorhis authored a book, The Strange Case of Richard Milhous Nixon, in which he stated that Nixon was "quite a ruthless opponent" whose "one cardinal and unbreakable rule of conduct" was "to win, whatever it takes to do it". In 1981, three years before his death, Voorhis denied in an interview that he had been endorsed by the NCPAC. In his memoirs, Voorhis alleged that in October 1945, "a representative of a large New York financial house" journeyed to California to meet with a number of influential Californians and "bawl them out" for allowing Voorhis, whom the New Yorker supposedly described as "one of the most dangerous men in Washington", to remain in Congress. In an early draft of his memoir, Voorhis wrote that he had documentation showing that "the Nixon campaign was a creature of big eastern financial interests".
Nau thinks that they may represent a personal rule of conduct drawn up by some 2nd-century Christian (on the basis of Apostolic precepts) who miscopied Acts, xi, 26, into the form of the afore-mentioned canon 1, and then added the other precepts — canon 9 reproduces the decree of Acts, xv, 29. Dallæus (Daillé) charged Turrianus with downright forgery of all these canons, and deliberate corruption of the text of Ps. xvi, 14, "they are full of children" (hyion), making it read hyieon — i. e. "they are filled with pork". This reading of the fifth canon of Antioch is found not only in the oldest Latin Psalters, and in other reliable fourth to 6th century Latin witnesses to the Scripture-text, but also in the best Greek manuscripts (Codex Vaticanus, Sinaiticus, manuscripts dated by scholars to the 4th century).
'" Nevertheless, he ordered broadcasts to follow a strict rule of conduct whereby TV announcers would not be permitted to criticize the game, and neither fights, nor injuries, could be televised by virtue in his belief that announcers were "'salesman for professional football [and] we do not want kids believing that engaging in fights is the way to play football.'"King: 37; cf. I Don't Believe There Is Dirty Football Bell was criticized for censoring TV broadcasts, a charge he dismissed as not pertinent because he believed he was not impeding the print media but only advertising a product.Lyons: 282 After CBS and NBC gained the rights to broadcast the games in 1956,Patton: 37; cf Rader: 87 he advised the franchises to avoid criticizing the games or the officials, and forewarned that TV would give "'us our greatest opportunity to sell the NFL and everyone must present to the public the greatest games ... combined with the finest sportsmanship.
For example, the author stipulates in the preface: > Therefore it is the duty of every father of a family to question and examine > his children and servants at least once a week and to ascertain what they > know of it, or are learning and, if they do not know it, to keep them > faithfully at it. The catechism, Luther wrote, should consist of instruction > in the rule of conduct, which always accuses us because we fail to keep it > (Ten Commandments), the rule of faith (Apostles' Creed), the rule of prayer > (Lord's Prayer), and the sacraments (Baptism, Confession, and Communion). Luther adds: > However, it is not enough for them to comprehend and recite these parts > according to the words only, but the young people should also be made to > attend the preaching, especially during the time which is devoted to the > Catechism, that they may hear it explained and may learn to understand what > every part contains, so as to be able to recite it as they have heard it, > and, when asked, may give a correct answer, so that the preaching may not be > without profit and fruit.

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