55 Sentences With "rising from the dead" | Random Sentence Generator

Like Richard is maybe a zombie president rising from the dead!

There, bet on TPP confounding the undertakers and rising from the dead.

Something to think about as the celebration of Christ rising from the dead on Easter morning approaches.

A distinct possibility is that it was done to prevent him from rising from the dead, say archaeologists.

Shortly after the premiere of the remake of Stephen King's Pet Sematary, pets are rising from the dead.

It's as if our best friends are rising from the dead to remind us that they're still relevant.

Thanks to a glitch, you might get an unexpected reminder because an unconfirmed number of "deleted" profiles are reportedly rising from the dead.

Well, welcome to 2017, where there are no rules, and all of the trends of our past are seemingly rising from the dead.

The blood moon for aboriginal people, for example, "was commonly seen as the moon man covered in blood, rising from the dead," Hamacher said.

Mark Carson, a founder of the manufacturer and retailer Fat Brain Toys, is among those wary of Toys "R" Us rising from the dead.

Fashion's love affair with vintage is eternal, and 2018 is proving to be the year that plenty of old styles are rising from the dead.

"Roseanne" may be on the verge of rising from the dead with a second reboot, but this time centered around Sara Gilbert's character ... TMZ has learned.

But like a hero swooping in at the eleventh hour (or maybe a zombie rising from the dead), 2018 arrived, and with it a boom time for the box office.

Before the formation of the Christian story, resurrection within Judaism was less about the rising from the dead of a specific person than about a glorified vision of a triumphant Israel.

What I need to know is how messed up this episode is going to be on a scale of Bran dying (meh) to Joffrey rising from the dead (the worst thing imaginable).

LAUREN: The key change gets a lot of attention – for good reason; Christian theologians agree that it was the exact sound that rang out as Christ ascended to heaven, jackhammering a cloud, after rising from the dead.

" Granger points to links present in the very first book: "A unicorn, a phoenix, a red lion, a Philosopher's Stone, and a hero rising from the dead after a sacrificial death are all in the first book.

While we tend to focus on the big-ticket destinies, whether it's Daenerys Targaryen emerging triumphantly from the flames last week or Jon Snow rising from the dead to fight again, the smaller figures have their own slots to fill.

Having betrayed a friend (Ato Essandoh) years before to get his first big break, Richie begins the series at his (and New York's) lowest point but gets a second chance, figuratively rising from the dead after a catastrophic accident based on a real event in Greenwich Village in August 1973.

So you might be watching that scene with the hit-and-run, only to realize that the yellow flame rising from the dead boy's body looks very like the little green torches that Dougie has seen to signify when someone is lying, or when a slot machine is ready to pay out a jackpot.

They fail to understand Jesus' miracles (, ), his parables (), or what "rising from the dead" would mean (). When Jesus is later arrested, they desert him.

This is also a symptom of a person in a comatose state. It is believed that these people "rising from the dead" are actually just waking up from a comatose state.

He quickly jumps out of the bier, as if he was rising from the dead. He kills the Earl of Limours, and he rides away with his wife. Their friend meets them, and lets him come to his castle.

The drawings depict the meeting between Jesus and Martha; two disciples bringing Jesus an ass and a colt, Lazarus rising from the dead, and on the side facing the altar, a drawing of a crowd of people holding palms.

Roman Catholic churches belonging to Polish communities outside Poland are often dedicated to Saint Stanisław. In iconography, Saint Stanisław is usually depicted as a bishop holding a sword, the instrument of his martyrdom, and sometimes with Piotr rising from the dead at his feet.

In dogmatic theology Clement held views which seemed to contradict the Latin doctrine of predestination. He also asserted that Christ on rising from the dead 'delivered all who had been Kept in prison, faithful and unbelievers, worshippers of God as well as idolaters.' This description, drawn by his enemy, probably indicates that Clement maintained a universalism of some sort.

The nave is divided from the aisles by four-bay arcades. In the north wall of the chancel is a piscina, over which are remaining parts of an Easter Sepulchre. These consist of panels carved with depictions of sleeping soldiers, angels, and Christ rising from the dead. There is another piscina in the south aisle wall.

Crosses and antidoron (blessed bread) from the church were used as wards in different places. To prevent vampires from rising from the dead, their hearts were pierced with iron nails while resting in their graves, or their bodies burned and the ashes scattered. Because the Church opposed burning people who had received the myron of chrismation in the baptism ritual, cremation was considered a last resort.

Cambridge University Press. pp. 58–66 The germinating seed symbolized Osiris rising from the dead. An almost pristine example was found in the tomb of Tutankhamun. The first phase of the festival was a public drama depicting the murder and dismemberment of Osiris, the search of his body by Isis, his triumphal return as the resurrected god, and the battle in which Horus defeated Set.

Michelangelo's Pietà; Agnes' death is reminiscent of Jesus' Passion. Although Agnes' apparent resurrection may reflect Anna's fear (or desire), Emma Wilson wrote that it blurred the line between life and dream and might involve supernatural activity. Bergman explained the scene: Törnqvist advised against a literal reading of Agnes rising from the dead, relating it to the sisters' guilt. According to Sitney, the statue in the prologue may be Apollo or Orpheus.

The band's first commercial release was the Donut Comes Alive album, released in 1988 on Jello Biafra's Alternative Tentacles label,Ankeny, Jason "Donut Comes Alive Review", Allmusic. Retrieved December 14, 2018Jenkins, Mark (1989) "Alice Donut Rising from the Dead", The Washington Post, April 7, 1989. Retrieved December 14, 2018 followed in 1989 with Bucketfulls of Sickness and Horror in an Otherwise Meaningless Life.Strong, Martin C. (2003) The Great Indie Discography, Canongate, , p.

He named his company "Phoenix Aerated Water" as "the phoenix is a big bird rising from the dead and he liked the sound of that". His new business venture negatively affected his relations with Framroz, as Navroji had previously signed an agreement to not start a similar business when he left Framroz's company. The dispute was brought before the courts, who eventually ruled in Navroji's favour. The pair's relations were not restored until shortly before Navroji's death.

There are people rising from the dead. Next to the mother and baby is a male figure that looks similar to a figure in another art piece created by Rubens, The Great Last Judgement. Near the upper left corner of the altarpiece between the two columns, there is statue that wears a crown and has an open mouth at the middle portion of the body. The figure is positioned like it is in the motion of falling.

Yet, Abraham did not receive it during all the time of his journey there. Accordingly, it must be that Abraham, together with his seed (that is, those who fear God and believe in Him), will receive it at the resurrection of the just.”Against Heresies 5.32. In another place Irenaeus also explained that the blessing to Jacob “belongs unquestionably to the times of the kingdom when the righteous will bear rule, after their rising from the dead.

Third Day was a Christian rock band formed in Marietta, Georgia during the 1990s. The band was founded by lead singer Mac Powell, guitarist Mark Lee (both of whom were the only constant members) and Billy Wilkins. Drummer David Carr was the last band member to quit, prior to the band’s farewell tour in May and June 2018. The band's name is a reference to the biblical accounts of Jesus' rising from the dead on the third day following his crucifixion.

When she met him, she held a plain egg in her hand and exclaimed, "Christ is risen!" The Emperor laughed, and said that Christ rising from the dead was as likely as the egg in her hand turning red while she held it. Before he finished speaking, the egg in her hand turned a bright red and she continued proclaiming the Gospel to the entire imperial house.Abernethy and Beaty, The Folklore of Texan Cultures, Denton University of North Texas Press, 2000, p. 261.

For ten years after the war, Wiesel refused to write about or discuss his experiences during the Holocaust. He began to reconsider his decision after a meeting with the French author François Mauriac, the 1952 Nobel Laureate in Literature who eventually became Wiesel's close friend. Mauriac was a devout Christian who had fought in the French Resistance during the war. He compared Wiesel to "Lazarus rising from the dead", and saw from Wiesel's tormented eyes, "the death of God in the soul of a child".

He had dinner with Lark, who lived nearby, and shared an idea for a scene involving a woman who had been shot rising from the dead and pursuing her attackers. Lark liked the story and committed to drawing the comic as soon as a full script was ready. Although Rucka had previously published his creator-owned material through Oni Press, his friend Ed Brubaker had been pushing him to work with Image Comics. When they contacted Image's Eric Stephenson and pitched the project as "The Godfather meets Children of Men", he immediately expressed interest.

In Judaism the phrase "Son of God" has very different connotations than in Christianity, not referring to literal descent but to the righteous who have become conscious of God's father of mankind. Christians cite Herod and Pontius Pilate setting themselves against Jesus as evidence that Psalm 2 refers to him. interprets Jesus' rising from the dead as confirmation of verse 7 ("You are my son, today I have begotten you"). Hebrews 1:5 employs verse 7 in order to argue that Jesus is superior to the angels, i.e.

Most Christians believe that Christ's sacrifice supernaturally reversed death's power over humanity, proved when he was resurrected, and abolished the power of sin on humanity. According to Paul, "if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many" (Romans 5:15). For many Christians, atonement doctrine leads naturally into the eschatological narratives of Christian people rising from the dead and living again, or immediately entering heaven to join Jesus.

Christian eschatological myths include stories of the afterlife: the narratives of Jesus Christ rising from the dead and now acting as a saviour of all generations of Christians, and stories of heaven and hell. Eschatological myths would also include the prophesies of end of the world and a new millennium in the Book of Revelation, and the story that Jesus will return to earth some day. The major features of Christian eschatological mythology include afterlife beliefs, the Second Coming, the resurrection of the dead, and the final judgment.

Knygathin Zhaum was sentenced again to die. His rising from the dead was rationalized by Athammaus as due to his preternatural heritage and thus alien physiology. Following his second beheading (during which Athammaus noticed disturbing distortions in Knygathin Zhaum's features, despite it only being the day after the first beheading), Knygathin Zhaum was buried beneath heavy boulders in the hope that if he were to come back to life he would not be able to escape. Yet the next morning Knygathin Zhaum was witnessed a second time by the citizens devouring one of the eight judges.

This was, however, a part of the plan devised by the boys, and when cast into the river their bodies regenerated, first as a pair of catfish, and then as a pair of young boys again. Not recognizing them, the boys were allowed to remain among the Xibalbans. Tales of their transformation from catfish spread, as well as tales of their dances and the way they entertained the people of Xibalba. They performed a number of miracles, setting fire to homes and then bringing them back whole from the ashes, sacrificing one another and rising from the dead.

Augustine viewed the power of resurrection not simply as that of rising from the dead, but the twofold power Christ exercises over Christians: first in terms of their future resurrection, secondly in terms of their redemption. Many other Christian thinkers from Ambrosiaster to John Chrysostom followed that trend and equated the knowledge of Christ with faithful Christian living. Thomas Aquinas often referred to the eagerness of Jesus to teach, but he emphasized that unlike the words of other teachers, the words of Jesus could not be understood simply by hearing or reading them, but required their being heard through the Holy Spirit.

"Deadalive" was a story milestone for the series, re-introducing Duchovny after his abduction by aliens planning to colonize Earth in the seventh-season finale "Requiem". Spotnitz and Carter deliberately wrote and structured the episode in such a way so as to imply that Duchovny had been written out of the series. "Deadalive" featured several elaborate-make-up scenes, which head make-up effects artist Matthew Mungle was given only six days to complete. The episode has been analyzed for its themes of disease, suffering, healing, salvation and resurrection; Mulder seemingly rising from the dead has been seen as an allusion to the resurrection of Jesus.

Chained to a sloping desk in the centre of the temple was a copy of Edward Young's poem Night-Thoughts and Robert Blair's The Grave, bound in black leather. At the end of the temple farthest from the door was a substantial monument to Robert Petre, a renowned 18th-century horticulturist. Executed in stucco and probably crafted by Roubiliac, it depicted an angel blowing the last trump, causing a stone pyramid to crumble and revealing the corpse within to be rising from the dead. Visitors were met at the entrance to the wood by the Latin inscription Procul este, profani, which translates as "away all you who are unhallowed", a quotation from the sixth book of Virgil's Aeneid.

Popular horror films in this modern vein that emphasize psychological terror include The Weird Villa, Secret Well (from Ángkor Wat Productions), and Heart Talk, a 2008 Khmer Mekong Films production written by British novelist and screenwriter Matt Baylis., Naraths. Films with revenge motifs are usually based on unrequited or betrayed love and often feature the offended person, who either is killed or commits suicide, rising from the dead either as a ghostly apparition or a spirit that can possess other bodies. The plots are usually resolved only after sufficient revenge has been taken or when the ghost or spirit is defeated by a holy man (an Achaa, Ruesi, or Khru) or a Buddhist Monk.

After an unproductive night of questioning, Lt. March suggests to Beth that she should look after Jessica Ann but when she attempts to do just that, she is kicked out of the house by Mrs Sterling. After a brief meeting with Lt. March and her attorney, Eckhardt, Mrs Sterling realizes that she faces the very real possibility of being convicted for Mark’s death and decides to skip town with Jessica Ann. Arriving at a motel several hours away from their home, Jessica Ann goes to sleep but has a nightmare of Mark rising from the dead and warning her about her mother’s mental state. Mrs Sterling attempts to strangle Jessica Ann, but she escapes just in time.

During interrogation, both prisoners will themselves to death rather than divulge their plans. As the High Priestess of Lims-Kragma seeks the truth by bringing them back from beyond the grave, one of the prisoners rises by the power of an unknown enemy, and attacks his captors, slaughtering many royal guards, and addressing Arutha as "Lord of the West" before being destroyed by Father Nathan, a priest of Sung. Injured in the attack, the High Priestess warns Arutha that the forces which opposed him were so powerful that they held the gods in contempt. Arutha leads a strike on the assassins' hideout in Krondor, but even as the assault appears to be going in their favor, the assassins begin rising from the dead and renewing their attack.

The original "R" rated music video was released alongside the song on July 5, and directed by Colin Tilley. It features Malone playing a gang member who dies after being stabbed by a member of a rival gang, before rising from the dead in a graveyard. Young Thug and actress Kathryn Newton also appear in the video. Due to the fact that Malone gets stabbed multiple times, including in the neck, YouTube made the video age-restricted as it is considered "graphic content", so there are two versions of the music video: one rated "R" and shows Post being stabbed and killed and one rated "PG" (published two days later on July 7) that does not show him being stabbed and killed.

He previously worked as Chief of Staff to U.S. Representative Dan Miller (R-FL), Senior Economist at the Republican National Committee (where he resigned in protest when George H. W. Bush violated his no new taxes pledge),Rising from the Dead, Newsmax Director of Federal Budget Policy at the U.S. Chamber of Commerce, and Managing Editor of Market Process, an academic economics journal published by the Center for the Study of Market Processes at George Mason University.Matt Kibbe , FreedomWorksMatt Kibbe , HarperCollins Publishers Kibbe's Free the People argued for the inclusion of third-party candidates in the 2016 presidential debates, and he participated in Our America Initiative's 2016 Liberty Tour to promote this campaign. In an interview with Glenn Beck, Kibbe accused the Commission on Presidential Debates of "rigging" the debates by excluding third parties.

The thirteen Soviet soldiers are seen rising from the dead, still with the visible effects of the deadly attack: wounds and missing limbs. They behave bizarrely, one of them shows his wounds to another one, for example. Three of the Mujahideen who killed them are shown at the scene, one of them inspecting the content of a bag and the legs of two others seen with the assembled weapons and ammunition of the dead soldiers.Dead Troops Talk (A vision after an ambush of a Red Army patrol, near Moqor, Afghanistan, winter 1986) at Christie'sDead Troops Talk (a vision after an ambush of a Red Army patrol, near Moqor, Afghanistan, winter 1986) 1992, Jeff Wall Photographs, 1978-2004, Tate Modern exhibition Wall explained that: > I had a sudden notion of a dialogue of the dead, coming from I don't know > where.

Cessation from labour and the recreation of travel were judged necessary for his recovery; and accordingly, in the summer of 1822, he made a short tour of two months to the continent, during which his studies were only changed, not suspended, and he returned home considerably invigorated in health and spirits. On his return, a new and soul-inspiring subject quickly brought him into action; it was the cause of Greece, that land so trampled under foot and crushed into the dust by centuries of oppression, but now rising from the dead; the first to attempt the great historical problem, as to whether a whole nation may be capable of a resurrection and a new life after ages of death and burial. But something more than mere historic curiosity was aroused by the event. Sympathy was also kindled throughout our whole island for the sufferings of the Greeks in their new war of independence, so that British swords and British money were freely tendered in their behalf.

Some modern liturgists say the traditional Stations of the Cross are incomplete without a final scene depicting the empty tomb and the resurrection of Jesus because Jesus' rising from the dead was an integral part of his salvific work on Earth. Advocates of the traditional form of the Stations ending with the body of Jesus being placed in the tomb say the Stations are intended as a meditation on the atoning death of Jesus, and not as a complete picture of his life, death, and resurrection. Another point of contention, at least between some ranking liturgists and traditionalists, is (the use of) the "New Way of the Cross" being recited exclusively in the Philippines and by Filipinos abroad. The Stations of the Resurrection (also known by the Latin name of Via Lucis, Way of Light) are used in some churches at Eastertide to meditate on the Resurrection and Ascension of Jesus Christ.

Portuguese Church, Kolkata A set of the traditional 14 scenes in Limoges enamel The Resurrection of Jesus at the Saint Mary Rawaseneng Prayer Garden, in the Rawaseneng Monastery, Indonesia The early set of seven scenes was usually numbers 2, 3, 4, 6, 7, 11 and 14 from the list below. The standard set from the 17th to 20th centuries has consisted of 14 pictures or sculptures depicting the following scenes: # Jesus is condemned to death # Jesus takes up his Cross # Jesus falls for the first time # Jesus meets his Mother # Simon of Cyrene helps Jesus carry the Cross # Veronica wipes the face of Jesus # Jesus falls for the second time # Jesus meets the women of Jerusalem # Jesus falls for the third time # Jesus is stripped of his garments (sometimes called the "Division of Robes") # Jesus is nailed to the Cross # Jesus dies on the Cross # Jesus is taken down from the Cross # Jesus is laid in the tomb Although not traditionally part of the Stations, the Resurrection of Jesus is sometimes included as an unofficial fifteenth station. One very different version, called the Via Lucis ("Way of Light"), comprising the Fourteen "Stations of Light" or "Stations of the Resurrection", starts Jesus rising from the dead and ends with Pentecost.