113 Sentences With "reverends" | Random Sentence Generator

This time, there were no marching protesters, no death threats, no local reverends organizing mass prayers.

All those reverends that were part of the progressive front are no longer heard from in any appreciative way.

Hostilities began near the University of Virginia on Friday night, when hundreds of white supremacists surrounded a historically black church where reverends had gathered to defend the city.

He invited a few black reverends to preach, coordinated cross-cultural exchanges and dinners with mostly black churches, and allowed me to lead difficult conversations about race within the church.

Donald Trump's inauguration speakers -- from reverends, rabbis and bishops to Jackie Evancho -- walked away from the historic day with way more than a memory ... like some gold to spruce up their swag bag.

They made two plaques for the chapel that honor the Reverends Paul M. Abels and C. Edward Egan, who were forced to leave their ministry—from theis very same church—because they were gay, in 22 and 22018 respectively.

A few days before the rally, I told my close friends, Reverends Phil and Robert that I was worried that I would be a target, but that it was important to be to be visible and present despite the risks.

Included is an artifact borrowed from the Smithsonian Museum of African-American History, a tin can plastered with a photograph of the Reverends Martin Luther King Jr. and Ralph Abernathy, King's successor as the head of the Southern Christian Leadership Conference.

In addition to entrepreneur and Def Jam Recordings co-founder Russell Simmons, who helped organize the event, attendees were scheduled to hear from rabbis, imams, a Sikh, a Buddhist, Episcopalian and Presbyterian reverends, a Mennonite, a Seventh Day Adventist minister, a Hindu, a Baptist pastor, local politicians and civil rights advocates.

On May 18, 1851, Two reverends along with four parishioners organized Trinity Episcopal Church in Portland. It was the first Episcopal congregation organized in the Oregon Territory. The two reverends went on to organize parishes in four other Oregon cities by the end of the year. Concordia University which closed in 2020 due to the end of financial support for the Lutheran Church–Missouri Synod, the parent entity of the University.

Dr. Samuel Hopkins was the minister of the church in the late eighteenth century. As of 2009, the church is pastored by the Reverends Mary Beth Hayes and Nan L. Baker.

Du Bois brings up various anecdotes shared to him by reverends and other Black Americans. He discusses the co-optation of religion by Black Americans, where Northern and Southern Black Americans worshipped in their own way.

At 16, he was converted by reverends Eli Roberts and William Ogle and joined White Oak Flats Church. That same year, on Jan. 30 of 1840, Evans married Ollief (Olive) Ownby, then 13. The couple would have 12 children.

Men can wear a headwrap however the very top of the head is usually left uncovered. Men tend to wear a gown or short cassocks. Persons of higher rank (Shepherds, Reverends, Bishops, etc.) can wear a surplice over the gown.

The family history begins with Hans Hendrik Heldring, born around 1649, a German army captain. who came to the Netherlands in 1672 and died in 1710 in Elburg. His descendants became important bankers, philanthropists and reverends. The family history was published in the Nederland's Patriciaat series.

In June 1860, reverends William Jewell and Zephaniah Shepherd organized a church from a schoolhouse in Wright of the Disciples of Christ denomination. There were about fifteen members initially. Hubbard was elected as an elder of church. In 1874, Hubbard was elected as a trustee of the church.

During the week of March 3–10, 1968, the Church celebrated its 125th anniversary with Bishop John Wesley Lord, Dr. Edward H. Porter (the District Superintendent of the Baltimore Northeast District), and the Reverends Luther W. Starnes (pastor from 1960 to 1962) and Paul Lee Grant (1966 to 1970).

They would also ask her thoughts about the newest version of the Bible, the RSV, of which Ms. Coleman had many thoughts. Many of the students of New London Academy went on to be ministers, reverends, or bishops like J.H. Rice, Nicholas H. Cobb, who became the principal, and Bishop John Early.

In 2010, it was reported that he has returned to the studio with The Brian Jonestown Massacre and is once again a full-time member. In 2014, Hollywood announced his first solo show taking place December 26 in Atlanta, Georgia. He will be backed by Atlanta-based rock and roll band reverends.

In 1968 Wolf was elected Bishop of Maine. He was consecrated on October 4, 1968 in the Cathedral of St. Luke in Portland. The co-consecrators were Walter H. Gray, Bishop of Connecticut, and John Seville Higgins, Bishop of Rhode Island."Presiding Bishop to Ordain Reverends Wolf and Elebash", The Archives of the Episcopal Church.

From 1914 to 1919, York Mansion's residents included Reverends and a Medical Doctor. Other notable residents of York Mansions included: E. W. Bullinger between 1905 and 1908, Pamela Colman Smith between 1907 and 1908, Frederick Joseph Harvey Darton, who was an early scholar of children's literature, in 1908 and Lady Mary Adele Hughes in 1908.

James A. Owen was born to Samuel Henry Clay Owen and Sarah Josephine Mazique in Natchez, Mississippi. Little James had a twin named Henry and three younger brothers as well. Samuel Owen was a teacher and later became the president of Natchez College. The school had been founded in 1885 in an effort to educate African American Baptist reverends.

DeBaptiste had converted to the Baptist religion in 1852 at the Second Baptist Church in Detroit under Reverends William P. Newman and D. G. Lett. He was immediately active at that church and taught at the Sunday School. Later he became ordained as a Baptist preacher. DeBaptiste married Georgiana Brische of Cincinnati, Ohio in October 1855.

Cole was married twice. His first wife, Louisa McGavock, died in 1869; her funeral ceremony was conducted by reverends John Berry McFerrin and Robert A. Young. They lived at 182 Church Street. His second wife, Anna Russell, was a native of Augusta, Georgia whose father had served as the first Democratic mayor of Augusta after the Civil War.

An English translation was published the following year, on May 26, 1977. The preface of the first 1956 publication of The Life of Oyasama mentions that a collection of anecdotes on Nakayama Miki would be put together in the near future. The "Kōki Committee," a subset of Tenrikyo reverends and scholars led by theologian Ueda Yoshinaru, compiled the anecdotes.

White- Hammond is the daughter of Reverends Ray Hammond and Gloria White-Hammond, both medical doctors and ordained ministers in the African Methodist Episcopal Church. Her parents married in 1973. She is the oldest of two children; her sister is Adiya White-Hammond. White-Hammond grew up in the Grove Hall neighborhood of Dorchester, in Boston, Massachusetts.

Hill tribes of > Fiji, p. 148. Rev Ratu Jona Uluinaceva of Kadavu was native pastor of Matailobau circuit from 1881 to 1893. He was preceded by Rev Taito Rauluni (1876–1881) and Rev Rusiate Vunivalu (?-1875). Rev Jona Uluinaceva was succeeded by Reverends: Nasoni Tuisinu (1894–1903), Rev Pita Tuidela (1903–06) and Rev Filimone Waqaniveitaqavi (1906–?) respectively.

In Nigeria, Oshoffa was sold a large piece of land after the owner was assisted by a "holy man's" intervention in a dream with a legal dispute. The new church continued to receive resistance from the Nigerian authorities, but it was officially recognised in 1958. He took on two partners for the church, Reverends Alexander Abiodun Bada and Samuel Ajanlekoko.

In 1968, Elebash was elected Coadjutor Bishop of East Carolina and was consecrated on October 2, 1968, at St James' Church in Wilmington, North Carolina, by Presiding Bishop John E. Hines. "Presiding Bishop to Ordain Reverends Wolf and Elebash", Diocesan Press Service, 16 September 1968. Retrieved on 11 March 2020.He succeeded as diocesan in 1973 and retired in August 1983.

Eric Alexander Molano was born on November 20, 1979 in Pereira, Colombia, the son of Reverends Nubia and Hugo Molano. He is the oldest of 4 siblings - Sandra, Libni "Leo", Gerson and Leah V. Molano. He followed his parents on Missionary trips around the world, spreading Christianity through Music and Worship. His family moved to the United States in 1986.

Soon after the new Agher church was constructed, Samuel Winter of Agher Pallis erected a family burial vault in the churchyard. Agher church was re-built in 1902. The church's history goes back to 1407 when The Reverends N. Vale and W. Edwards were a part of the clergy. The poet, political writer, and clergyman Jonathan Swift (1667–1745) was also rector here.

He succeeded as diocesan bishop in June 1970. On June 4, 1977, he ordained the first three female priests of the diocese, the Reverends Judith Burrows, Sarah Reith and Patricia Bird. Robinson was initially opposed to the ordination of women however he changed views with time. He was also opposed to the ordination of homosexuals and remained so till his death.

Coleman 1956 pp. 21–44 The first members of the board of trustees included Reverends Dod and Smith. After a difficult search for a headmaster, in which the trustees consulted Benjamin Franklin, the trustees unanimously selected Thaddeus Dod, considered to be the best scholar in western Pennsylvania. Amid financial difficulties and unrest from the Whiskey Rebellion, the Academy held no classes from 1791 to 1796.

The energetic advocacy and rhetoric of Lyell led to the public and scientific communities largely accepting an ancient Earth. By this time, the Reverends William Buckland, Adam Sedgwick and other early geologists had abandoned their earlier ideas of catastrophism related to a biblical flood and confined their explanations to local floods. By the 1830s, mainstream science had abandoned a young Earth as a serious hypothesis.Herbert, Sandra.

In 1929 a building located at 1323 South Liberty Street was purchased and served as the first parsonage. During this period of growth, building and expansion Reverends Green B. Billops, W. A. Easton and J. B. Bell served as pastors. It was in 1941 that Bishop Sherman Lawrence Greene appointed Reverend Howard Thomas Primm pastor of Union Bethel. He served as pastor from 1941–1952.

However, the roof of the church has been re-laid with stones and iron beams. The walls of the church have memorial tablets remembering the faithful who devoted their whole life in service of the church. It's also known as the "Mother Church", as it has raised several leaders, preachers, pastors and reverends who were/are leading several other churches and denominations in Delhi/NCR.Leaders like Late Rev.

The burial itself starts with a church service, the number of reverends/priests, the number of their sermons and therefore the duration of the service is proportional to the rank of the corpse. After that all parade to that cemetery where the family has a piece of ground. A brass-band may lead the procession. If it is a high ranking civil servant, it will be the police brass-band.

The first missionaries to enter Yei were Reverends Shaw and Gwynne in 1911. However missionary activity did not begin in Yei until 1917 when schools were founded; there had been a prevalence of sleeping sickness in the area, affecting both the Pojulu and missionaries. In 1929, missionary work extended to Loka where Nugent School was opened for boys. This was the only Christian intermediate missionary school in Pojulu land.

The early leaders were Reverends J. H. Parks, Steve Bryant, and Allen Moses. Shortly after organization, they embraced Pentecostalism. After discovering that other bodies were holding property and transacting business under the name Church of God, this body added the words "Mountain Assembly" to "Church of God" for identification and legal purposes in 1911. In 1917 the body was incorporated, and in 1922 permanent headquarters were established in Jellico, Tennessee.

Reverends Ronaldson and Chisholm from Milton also arrived to assist the grieving. Allan, Ronaldson, Chisholm and the Roman Catholic Priest Father Larkins officiate at the funeral the following day.The funeral, Bruce Herald, Volume XI, Issue 1091, 25 February 1879, Page 5 Twenty of the miners were married and several were new arrivals, having arrived the day before on the steamer Wellington. On the day of the explosion, 47 men were employed at the mine.

Robert Aland was well respected in his community and with his peers. He died on 19 March 1904 in Warwick, Queensland, Australia. Hundreds of people assembled at his service led by Reverends J. G. Martin and Blamires, which included members of the Council, Grammar School trustees, the Police Magistrate, the Hospital Committee, the Chamber of Commerce and leading business men and professionals of Toowoomba and area. He was interred at Drayton and Toowoomba Cemetery.

Tikini was born around 1810 at Ruapuke Island. She was 17 at the time of Te Rauparaha's attacks on Kaiapoi, whether this referred to the initial raid in 1827 or to the later capture in 1831. She was variously said to be 20 or a young woman in the early 1840s during the Wesleyan missions of Reverends Watkin and Creed at Old Waikouaiti. Little is documented about her family, however Tikini had an elder sister.

"The Gay Marriage Thing" follows Gayle and Lorre, thirtysomething college sweethearts who marked their 15th anniversary a year after the Massachusetts Supreme Court ruled a ban on same-sex marriage unconstitutional. The film includes footage of protests outside the Massachusetts State House, the churches of the Reverends Rich Wiesenbach and Carlton Smith, and the state legislature leading up to May 17, 2004, the first date same-sex couples could file for marriage licenses in Massachusetts.

Joshua Mohapeloa, a member of the Bataung clan, was born in Molumong in Lesotho, Southern Africa. Joshua Mohapeloa's family converted to Christianity in the 19th century. Both his grandfather Joel Mohapeloa and his father Joel Mohapeloane Mohapeloa were reverends, and it is evident from his works that Christianity influenced Joshua Mohapeloa. After completing his elementary schooling, Joshua Mohapeloa enrolled at the PEMS (Paris Evangelical Missionary Society) mission institution Morija Training College from 1923 to 1927.

The front square tower has a shingled spire topped with a cross. The NRHP nomination deems the building architecturally significant "as a good local example of the Gothic Revival style", but it is a rather squat Gothic Revival, with only a hint of a point on the arches. A 1951 addition to the rear does not detract from the building's architectural integrity. with The current pastors are Reverends Steven Ristow and Ben Steenbock.

Godwin was appointed to Wells in September 1584 at the age of 67 the second of the protestant bishops consecrated. The see had been void for three years and came with difficult canons. While at Wells and long widowed, he lived a semi- invalid life increasingly lame with gout. Several of his family and extended family were also reverends and canons, his son Francis Godwin, the ecclesiastical historian, later becoming Bishop of Llandaff.

These figures are believed to take part in a church service on a par with bishops. It also emphasizes the idea of the Old Testament tabernacle to be a prototype for the church in the New Testament. This pattern in decorating was quite rare in Byzantium, but diffused quite broadly in ancient Russia. One more feature is numerous reverends painted full-length on all the sides of altar columns: the quantity of pictures is surprisingly good.

He asked everyone to return to Littleport, but they marched on. Metcalfe implored them to go to the market place and many did go there, where they were joined by Ely citizens. Recognising the needs of the rioters, the Ely magistrates, the Reverends William Metcalfe, Peploe Ward and Henry Law drafted a response, offering poor families two-shillings per head per week and ordering farmers to pay two- shillings (£) per day wages. On hearing the proclamation, the mob cheered.

First used in Advent 2000, the Mass of a United People was dedicated to Reverends Donna Duensing and Robert Smith for their dedicated service to the First United Family. First United is a community that values inclusion in many aspects, especially forms of worship. Yet, Lutheran tradition and heritage are important, as well. Inclusion, however, is interpreted in expansive terms that provide for the intention of inclusion, even when the chosen forms may appear to contradict this very principle.

Under Thurnher, a plot of land for a new church had been acquired on the southern edge of Hasenleiten. His successors, Reverends Josef Erbher and Anton Haselhofer, continued the project to its conclusion. The new parish church was designed and built by architect Ladislaus Hruska between 1953 and 1959. It was consecrated on December 20, 1959 by Archbishop Cardinal Franz König as the first and only church dedicated to St. John Maria Viannay, the parish priest of Ars.

Although a strong history of seafaring is mentioned as inspiration for Sloan's Art practice, the family had a documented history of religious ministry and medical practitioners in the immediate family. Other notable members of the family were Sloan's grandfather, surgeon Hugh Rodger Sloan MD, BSc, DPH, Sir Donald McGavin and Lady Mary Allan McGavin, Dr. William Chapple a New Zealand-born British MP, British surgeon Donald Burns McGavin FRACS, and two reverends Thomas McDonald and Leonard Henry Hunt.

In late May 1823 Reverends William Richards and Charles Stewart and their wives from the Congregational and Presbyterian American Board of Commissioners for Foreign Missions (ABCFM) opened a mission at Lāhainā at the invitation of Queen Kaahumanu. Richards was permitted to build a stone house on the present site of Campbell Park in downtown Lahaina. He gradually left missionary service and became a legal advisor, diplomatic envoy and Hawaiian Minister of Education. He drew up Hawaii's first constitution.

The names of the remaining miners killed were Samuel Coulter, James Spiers, Andrew Jarvie, Thomas Smith, John Gage, John Clark, John Ferguson, Robert McMillan, and Daniel Lockhart. Andrew Jarvie was the only one of this group killed by the blast. The rest died of asphyxiation. The Presbyterian and Anglican Ministers Reverends Allan and Carr, had arrived in the afternoon to assist the grieving families and Police Commissioner Thomas Weldon, Inspector Moore, and a number of officers arrived to assist Constable Warren.

Dixon was an amateur geologist who died young, and Ann funded his book, The Geology of Sussex when it was published posthumously. She became financially involved in the 1853–1855 restoration of St. Mary's Church, Broadwater, contributing to chancel repairs, giving £100 towards a new organ and committing to the payment of £40 per year to the organist. She contributed towards one of the new stained glass windows which was dedicated to the late Reverends Peter Wood and William Davison.

Soon after Mariah's birth, the family moved to Hartford, CT. In 1797 Steward became a Deacon of the First Church of Hartford, a position he held until his death. In 1799, he joined with Reverends Nathan Strong and Abel Flint to compile a hymnal titled The Hartford Selection of Hymns. The book was very successful and went through eight editions by 1821.Harlow, Thompson R. “Joseph Steward and the Hartford Museum.” ‘’The Connecticut Historical Society Bulletin’’ 18.1-2 (1953): 2-16.

After the death of Namon (Duck) Hoggle, and learning that William Portwood had admitted to being involved, Bowden gave an account of what she saw that night from the window of her business. In summary, she stated that Elmer Cook, William Stanley Hoggle, Duck Hoggle, and William Portwood assaulted Reverends Reeb, Olsen, and Miller. It was Elmer Cook who swung the club and struck Reverend Reeb. William Portwood died shortly after his last interview with NPR on September 30, 2017.

Setberg came into the ownership of Melrakkaey when a local elderly woman lost her two sons at sea and pledged the island to the church. The reverends of Setberg used the island to farm hay every summer and a house was built on the island to accommodate workers. Due to the island being a possession of Setberg, Danish sailors called the island "The Reverend’s Island". In 1971, Malrakkaey became a protected area to protect the bird population on the island.

She is an American with a loud demeanor, which causes her to be ridiculed by the high class women of England. ; : Elliot Eden is an intelligent boy at Stradford School that comes from a line of reverends, and was possessed by Michael in order to meet William at school. ; : Barton Twining is the uncle of William Twining, and was in charge of William's assets after losing his parents and took him under his care. He is also an archaeologist and funds archaeological digs.

The Reverends Francis Holcroft and Joseph Oddy were 17th century pioneers of the non-conformist movement, and known as the 'Apostles of Cambridgeshire'. It was by their heroic zeal that various non-conformist churches were established in Cambridgeshire. Ejected from their livings, persecuted and imprisoned for propagating their faith during their lives they became known as the 'Oakington Martyrs' in death. Along with their successor, the Reverend Henry Osland, the site of their graves is preserved today as a memorial to non-conformist Protestantism.

Joseph Smith taught classical studies in his college, called "The Study" at Buffalo. Washington Academy was chartered by the Pennsylvania General Assembly on September 24, 1787. The first members of the board of trustees included Reverends Dod and Smith. After a difficult search for a headmaster, in which the trustees consulted Benjamin Franklin, the trustees unanimously selected Thaddeus Dod, considered to be the best scholar in western Pennsylvania. Amid financial difficulties and unrest from the Whiskey Rebellion, the Academy held no classes from 1791 to 1796.

Important collectors were the reverends William Mounsey and Baptist Noel Turner, active in the Vale of Belvoir, whose collections were in 1795 described by John Nicholls in the first part of his The History and Antiquities of the County of Leicestershire.Nicholls, J., 1795, The History and Antiquities of the County of Leicestershire. Volume I, John Nicholls, Londen One of Turner's partial plesiosaur skeletons is still preserved as specimen BMNH R.45 in the British Museum of Natural History; this is today referred to Thalassiodracon.

Willard B. Gatewood, Jr., ed. Controversy in the Twenties: Fundamentalism, Modernism, & Evolution (1969) Webb (1991) traces the political and legal struggles between strict creationists and Darwinists to influence the extent to which evolution would be taught as science in Arizona and California schools. After Scopes was convicted, creationists throughout the United States sought similar antievolution laws for their states. These included Reverends R. S. Beal and Aubrey L. Moore in Arizona and members of the Creation Research Society in California, all supported by distinguished laymen.

Eaglesvale Green Eaglesvale’s first home was in Bulawayo where it opened as the Bulawayo Orphanage on 30 January 1911, an establishment of the Dutch Reformed Church by Reverends A.J. Botha and J.N. Geldenhuys. In 1914 the Dutch Reformed Church then moved the school (orphanage) to Daisyfield Farm in Somabhula near Gweru with the intention of establishing a farm to produce food for the orphans. The school was renamed Daisyfiled. In 1948, the Dutch Reformed Church as the responsible Authority moved the school to the present site.

McNally Building at Saint Mary's University Saint Mary's University was the first English speaking Roman Catholic university to be established in Canada. It was founded in 1802 by two Irish priests, Reverends Dease and O'Brien. Peter McGuigan, The Intrigues of Archbishop John T McNally and the Rise of Saint Mary's University, Fernwood publishing 2010. On March 29, 1841, an act of the Legislature incorporated Saint Mary's which enabled degree-granting privileges for eleven years, and the act included a four-year annual grant of $1,622; then it received permanent power to confer degrees in 1852.

The PRC was founded in 1924 as a result of a controversy regarding common grace in the Christian Reformed Church. At that time the Christian Reformed Church had adopted three doctrinal points on the subject of common grace. Reverends Herman Hoeksema, George Ophoff, and Henry Danhof rejected these three points and maintained them to be contrary to the Reformed confessions of faith. Soon thereafter, when these men said they could not abide by these three points, they were disciplined through suspension, or deposition, from the ministry by their respective classes.

Rani joined MC-Hár in the summer of 2002, only weeks before the band were booked to headline the first ever G!Festival. He teamed up with former Diatribes bandmates Heri Reynheim, Rókur Jakobsen and guitar player Jens Virgar Jakobsen. The guitar player joined MC-Hár in 2000, replacing Niels Arge Galán, who left MC-Hár to focus on his punk project 200. Jens Virgar Jakobsen is still a member of the band, but is currently best known for his contributions in the Bluegrass and country act The Reverends.

In 1866, Mr Tompkins died on the eve of his 25th anniversary with the church. Reverends W. S. Franklin and Dwight Scovel were appointed as interim ministers, and, during their tenures, a new pulpit and new furniture were acquired. A change in boundaries, by act of the General Assembly in 1869, brought the Marcellus Church within the Syracuse Presbytery which was merged with the Cayuga Presbytery. In 1877, the Women's Missionary Society was formed. In 1880, Rev George Smith was appointed, but, in 1882, accepted a position at Canandaigua Academy.

The Ijamsville church as it looks today Resident Chris M. Riggs began a fundraising campaign in 1854 to construct a church in Ijamsville. Local Episcopalians donated a land lot to the cause, farmer Charles Hendry fired the bricks, and the women of the town made and sold quilts to raise the needed funds. The roof was made of Ijamsville phyllite. On July 25, 1858, Ijamsville's Methodist Episcopal Church was officially dedicated and received its first two ministers—Reverends Thomas B. Sergeant and T. M. Reese—who happened to be Lutheran.

Reverend is sometimes used alone, without a name, as a reference to a member of the clergy and treated as a normal English noun requiring a definite or indefinite article (e.g. We spoke to the reverend yesterday.) but such usage is incorrect. It is likewise incorrect to form the plural Reverends. Some dictionaries, however, do place the noun rather than the adjective as the word's principal form, owing to an increasing use of the word as a noun among people with no religious background or knowledge of traditional styles of ecclesiastical address.

His two Wesleyan grandfathers, the Reverends Samuel Fowler Prior and Hugh Henwood Teague were sent from England to South Australia as missionaries in 1875.Adelaide Observer, 28 August 1875, p. 7. The Prior family first moved to New Zealand in 1893. While studying for his first degree A. N. Prior attended the seminary at Dunedin's Knox Theological Hall but decided against entering the Presbyterian ministry and began to focus on logic. Following his first marriage in 1937 they spent some years in Europe returning after the outbreak of war.

Adcock died at the age of seventy-four at Saint Frances Medical Center in Monroe. Services were held on Christmas Eve morning, 1991, at the Northminster Church in Monroe with the Reverends Harold D. Hughens and Donald W. Nixon officiating. Burial was in the Mulhearn Memorial Park Cemetery in Monroe. Adcock was survived by his wife, the former Frances Lorraine Aycock (1921-2019) of Monroe and later Baton Rouge, a native of Rayville in Richland Parish and the daughter of James Rayborn Aycock and the former Martha Modelle.

Mackenzie led efforts at the Printing Press to translate the scriptures into the Swatow dialect. Mackenzie worked across several decades, alongside other Reverends such as George Smith and J.C. Gibson, to translate the Epistles of John and Jude from the New Testament. For many years Mackenzie also contributed to the press's monthly publication, titled Church News. Mackenzie helped the mission to greatly expand its educational opportunities in Swatow during the 1870s: a girls’ boarding school, theological college, and boys’ middle school were opened in 1873, 1874, and 1876, respectively.

W. J. T. Small became principal following the death of Rev. Darrell. Reverends Darrell and Small are the only two Principals of Richmond who have been buried side by side and it is a sad coincidence that both these great Principals met with their deaths under tragic circumstances; former due to Typhoid fever and the latter due to an accident. Commerce was introduced as a subject in 1912. This was also the year in which Football was started at Richmond. In 1915, the 2nd Galle (Richmond) Scouts Group was established.

In 1842, Cox entered into an apprenticeship for a legal firm and worked for two years. Having changed his mind on becoming a lawyer, Cox worked as a bookkeeper in a brokerage firm and studied mathematics and classical languages in his off hours. In 1846 he enrolled at Oberlin College in the preparatory school having been influenced by the Reverends Samuel D. Cochran and Charles Grandison Finney, leaders of Oberlin College to study theology and become a minister. Oberlin College was a progressive educational facility that was coeducational and admitted students of different races.

Another renovation of the cathedral took place in the 1940s with the installation of the present stained glass windows and the Stations of the Cross. A new reredos was created for the high altar's original mensa by Conrad Schmitt Studios of Milwaukee, and used for the first time at Christmas 1944. Another large-scale renovation of the cathedral was begun in the 1970s by Bishop Maurice Dingman out of a desire for a better liturgical environment, and because the building was in need of repairs. The Reverends John Lorenz and James Laurenzo were co-pastors at the time.

By 1951, the church had 2,400 members and completed a $47,000 ($ in dollars) renovation project. This earned an "outstanding improvement" award from the Charleston Chamber of Commerce. At a 1962 church meeting, Reverends Martin Luther King Jr. and Wyatt T. Walker of the Southern Christian Leadership Conference were guest speakers, urging church members to register and vote. At the time, most African Americans in the South were still disenfranchised, which they had been since the turn of the century when the white-dominated legislatures passed restrictive conditions raising barriers to voter registration in new constitutions and laws.

In the early 1970s, at St. Augustine's High School, Sallah came under the influence of several Irish Holy Ghost Fathers as teachers: Reverends Murphy, Tammy, Comma and Gough. He credits Reverend Joseph Gough as the most influential Irish priest on his education and the mentor who sparked his interest into creative writing. He published his first poem, "The African Redeemer", in the St. Augustine's school newspaper, Sunu Kibaro. Later, he rose to national prominence with the broadcasting of his work in the 1970s in the national radio program, Writers of The Gambia, hosted by Bemba Tambedou.

During this year it was also visited by Deocleciano Das Neves and Pastor Joaquim de S. R. Montanha from Portuguese ports on the east coast. Reverends Andrew Murray, J. H. Neethling, Piet Huet and Dirk van der Hoff were visiting clergy before a permanent minister took residence. With the arrival of a resident minister, reverend N. J. van Warmelo in 1864, and that of the first teacher, Cornelia van Boeschoten in 1866, the community had an air of permanence. In addition Joao Albasini, Augusto Carvalho, Cassimiro Simmoens and Dietlof Maré had established shops in the town.

Heading the list of surpliced clerics were the Reverends J. Wareing Bardsley MA vicar and Rural Dean of Huddersfield, and John Dunbar, vicar-designate of St Mark's, and the choir led by Mr Fowles. They were accompanied by sixteen other clerics, plus J.F. Richards, headmaster of Huddersfield College, three justices of the peace, a number of local personages and the building contractors. Last on the list was T.H. Farrar, managing clerk for the architect who was not present on that day. The church in 2016 The hymn, This stone to thee in faith we lay, was sung, and in his sermon Rev.

Several leaders of the recall campaign, specifically the Reverends Samuel Butler and Toris Young, claimed to have been supporters of Cao, though Cao and his campaign manager Bryan Wagner, a former member of the New Orleans City Council, said they had never met them. After Louisiana Attorney General Buddy Caldwell issued an opinion that the state cannot recall federal officials, Butler and Young announced that they would pursue the matter in the federal courts.Group Says It Will Seek Cao Recall In Federal Courts, WDSU-TV Channel 6, New Orleans, March 5, 2009 (accessed March 6, 2009).

Martin Luther King Jr. and other civil rights leaders frequently convened here for strategy sessions, planning their protest marches, sit-ins, and voter registration drives. Notable patrons included Andrew Young, John Lewis, Julian Bond, Adam Clayton Powell Jr., Stokely Carmichael, Fannie Lou Hamer, Reverends Joseph Lowery and Jesse L. Jackson, Maynard H. Jackson, and Ralph Abernathy. Activists decompressed at Paschal’s after "arrests, death threats and beatings", according to Lewis. The Paschal brothers kept the restaurant open all night as a safe haven for black activists returning from jail and as a meeting point for their families.

The journal has published two commemorative issues, dedicated to the Very Reverends William Slattery, C.M. (the 19th superior general from 1947–1968) and James Richardson, C.M. (the 20th superior general 1968-1981) at the time of their deaths. Three issues have been dedicated to the papers given at various national symposia, and one featured the papers of a Vincentian Heritage symposium held at DePaul University, Chicago, in 1992. In collaboration with the Sisters of Charity Federation in the Vincentian- Setonian tradition the Vincentian Heritage has published two issues dedicated to papers delivered at national Seton symposia.

During this time period, many African Americans became interested in emigrating to Africa, and some people believed this was the best solution to the problem of racial tension in American society. Cuffe was persuaded by Reverends Samuel J. Mills and Robert Finley to provide information and advice to the American Colonization Society (ACS), formed for this purpose. Cuffe was alarmed at the overt racism of many members of the ACS, who included slaveholders. Certain co-founders, particularly Henry Clay, advocated relocating freed Negroes as a way of ridding the South of "potentially troublesome agitators" who might disrupt their slave societies.

He accused blacks of causing the epidemic and black nurses of overcharging patients and taking advantage of them. The reverends Richard Allen and Absalom Jones of the Free African Society published their own account rebutting Carey's attacks; by that time Carey had already published the fourth edition of his popular pamphlet. Allen and Jones noted that some blacks had worked for free, that they had died at the same rate as whites from the epidemic, and that some whites had also overcharged for their services. Currie's work was the first of several medical accounts published within a year of the epidemic.

Led by Reverends Watson Sorrow and Hugh Bowling, a delegation from 12 churches met on January 29, 1921 at the church in High Shoals, Georgia to organize. The church was chartered in 1925 as the Southeastern Association of the Congregational Holiness Church and changed in 1965 to the Congregational Holiness Church, Inc.. The early leaders of the CHC attempted to democratize church government, preferring congregational rule over the Pentecostal Holiness Church's episcopal polity. In its beginning, the church had no officially elected leaders, and a General Conference was held every two years. In 1935, the structure of the denomination was changed.

The church's pastor at this time, Father Kane, subsequently bought land to create a cemetery for St. Catherine's, and then also formed the St. Catherine's Cemetery Association. He was then succeeded by the Reverends T. M. Jordan (1926-1928), P. F. Cawley (1928-1936), E. J. McGuire (1936-1944), and J. M. McGowan, assistant from 1939-1943 and pastor from 1951-1958).At the time of the June 6, 1980 appointment of Monsignor Joseph P. Kelly to the post of parish pastor, the congregation included the members of 800 families."History of St. Catherine's Parish," The Church of St. Catherine of Siena.

The church dates back to 1957, when a group of Christians which at first including both Baptists and Methodists began holding services in a small house. The next year the group agreed to hold separate services for the two denominations, but continued to share the premises and to collaborate on fund-raising drives. The Baptist group was able to open their new church, which they had built themselves, in 1961. Pastors in the early years were the Reverends James A. Rudolph, Albert Essex, John C. Cherry, and Floyd W. Larkin who was pastor from 1985 to 1990.

However, some characters were based on real people. Wolfe has acknowledged the character of Tommy Killian is based on New York lawyer Edward Hayes, to whom the book is dedicated.David Lat (20 December 2011): An Afternoon With Ed Hayes, Celebrated Litigator and Memoirist Above the Law, retrieved 27 July 2013 The character of the Reverend Bacon is considered by many to be based on the Reverends Al Sharpton and/or Jesse Jackson, who have both campaigned under the banner of eliminating racism. In 2007, on the book's 20th anniversary of publication, The New York Times published a retrospective on how the city had changed since Wolfe's novel.

The 1881 Census (the house at this point now belonging to the Collins family) shows the house to have operated with 11 servants,1881 Census a testament to its size. To complement the house the surrounding fields were landscaped and formed into a park under the direction and design of Robert Marnock, one of the leading landscape designers of his day. These grounds were often used by Henry Reed in his evangelical pursuits, and during his last few years there he invited local Reverends to hold open air services under the fine beech trees on the lawn, with over 500 invitations to attend sent to the local gentry.

SE generated media attention in 2013 when the NAACP and Reverends Marshall Hatch and Ira Acree of the National Action Network spoke on behalf of five African-American college football students attending Southeastern, one of whom was from Chicago, regarding an incident which occurred on April 2, 2013. According to Durant Police, several people reported masked men came to their residences and demanded money and cell phones. The students were suspended and scholarships revoked. All five were charged in June 2013 with felony conspiracy to engage in a pattern of criminal offenses plus misdemeanor charges of wearing a mask, hood or covering for the purposes of coercion, intimidation or harassment, and four counts of assault and battery.

During the civil rights movement of the 1960s, the 16th Street Baptist Church served as an organizational headquarters, site of mass meetings and rallying point for African Americans protesting widespread institutionalized racism in Birmingham, Alabama, and the South. The reverends Fred Shuttlesworth, who was the chief local organizer, James Bevel, SCLC leader who initiated the Children's Crusade and taught the students nonviolence, and Martin Luther King, Jr. were frequent speakers at the church and led the movement. On Sunday, September 15, 1963, Thomas Blanton, Bobby Frank Cherry and Robert Edward Chambliss, members of the Ku Klux Klan, planted 19 sticks of dynamite outside the basement of the church. At 10:22 a.m.

Some protests continued Thursday as the family of George Floyd held a memorial service for him at North Central University in Minneapolis, about from where he died on May 25. Many state and local officials attended, including governor Walz, U.S. Senators Amy Klobuchar and Tina Smith, U.S. Representative Ilhan Omar, Saint Paul Mayor Melvin Carter, Minneapolis Mayor Jacob Frey, and Police Chief Medaria Arradondo. The service also drew national officials and civil rights leaders, such as Martin Luther King III, Reverends Jesse Jackson and Al Sharpton, as well as several celebrity figures. A reverent crowd gathered at nearby Elliot Park to listen to a broadcast of the memorial on loudspeakers where free food, groceries, and dry goods were provided.

In 1978, at an annual G.I.E.V. meeting held at Niagara University, New York, a number of representatives of the North American Provinces attended, including Reverends John Carven, C.M. (USA East), Stafford Poole, C.M. (USA West), James King, C.M. (USA East), Frederick Easterly, C.M. (USA East), William Eigel, C.M. (USA Midwest), John Rybolt, C.M. (USA Midwest) and Douglas Slawson, C.M. (USA West). These confreres had the idea of forming a national organization for the study of Vincentian history and spirituality. They felt that a national version of the international organization would be better able to serve the needs of the United States provinces. There was also discussion of a possible role in the organization for the Daughters of Charity.

However, after overwhelming support and offers of assistance, the Westfield Committee was set up, and it soon became clear these two criticisms were not going to stand in the way of the erection of the village. This committee was made up of members such as the Mayor and Mayoress, councillors, Lords and Ladies, prominent local businessmen, members of the armed forces, reverends and doctors. This strong committee guaranteed the success of the scheme in Lancaster because they were able and willing to give financial support to the scheme. The Westfield Committee was also able to gain the support of such women as Mrs Lyell who had the time to dedicate to fundraising for the village.

Oyesanya was born on the 26 April 1923 on Lagos Island, Lagos State to Simeon Oyesanya Ogunledun of Sagamu, Ogun State and Eunice Irebowale Ogunledun (née Adeeso of Simawa, Ogun State). He attended Tinubu Methodist School, Lagos State from 1932 to 1934. He also attended St. Paul’s School Shagamu and Ijebu Ode Grammar School, Ogun State from 1942 to 1946, where he was made a senior prefect during the tenure of Reverends Efunkoya and Nicholas, and was the captain of the school's first football team. After completing his secondary education, he worked at the Federal Survey Department as a third class clerk under his boss the late Mr. Ojemuyiwa of Isara-Remo.

The Reverends Bill Shergold (left) and Graham Hullet, 1960s leaders of the 59 Club It was started by Church of England curate John Oates, who went on to become the Canon of St. Brides in Fleet Street. Rev William Shergold started the motorcycle section in 1962 after a visit to the Ace Cafe, and it was later run by Rev Graham Hullet and Mike Cook. The club became an instant success after John Oates secured teen star Cliff Richard to play at its opening night on the 2nd of April, 1959. Sir Cliff Richard returned often to the club over subsequent years, and it attracted luminaries such as Dame Elizabeth Taylor, Princess Margaret and Lord Snowdon, and later many motorcycling sportsmen and musicians.

Ka Baibala Hemolele (the Holy Bible), the Hawaiian language Bible (as re-published in 2018) A Hawaiian language translation was completed by New England Christian missionaries including Reverends Hiram Bingham, Asa Thurston, Lorrin Andrews, and Sheldon Dibble from 1800-1850. The Gospels (Matthew, Mark, Luke, and John) were translated in 1828. The rest of the New Testament was translated in 1832, the Old Testament was translated in 1839, and the translation was revised in 1868. As recent research indicated, 25% of this version of the Bible was translated by Thurston, 20% by Bingham (who also did the coordination), 14% by Artemas Bishop (who later became a prominent missionary to Honolulu and was responsible for the first revision), and the rest by others.

In 1991, Reena Walker, along with the members of AWARE, also worked in coalition with AWIDOO (American Women in Defense of Ourselves), formed by Barbara Ransby, to sign a full-page ad in The New York Times to stand in support of Anita Hill.Janita Poe, "African-American women are beginning to define their own feminism", The Baltimore Sun, May 27, 1992. In 1995, Reena Walker went on to put out the call to various women and organized the group African Americans Against ViolenceCharisse Jones, "A Candlelight Vigil Is Latest Round in a Clash Over Tyson", The New York Times, June 15, 1995. that effectively stopped a parade that a group of reverends led by Al Sharpton were attempting to hold in Harlem for Mike Tyson.

Religious systems are also up for scrutiny, as Thompson showcases drunken temperance speakers and other hypocrisies of priests and reverends. City Crimes, as a city-mysteries novel, appealed mainly to the working class, and used an underlying upset with the upper class as a means to be relatable for the working class readership. Upper-class people being immoral and wicked in the book tended to be the result of such a design, and the book portrayed itself as shining a light on something unspoken in society. For example, after The Dead Man mails himself out of Sing Sing Prison, he arrives at a warehouse, where, from within the box, he overhears the owner boast about taking advantage of prison labor to pay lower wages.

Torrington Football Club was founded in 1908, and was originally known to be "a church side", with reverends playing for the club as late as 1914. The team quickly established themselves as consistent contenders in the Premier Division of the North Devon Football League (then called the Senior Division), winning the league title for the first time in the 1912–13 season, the penultimate season before the break during World War I. Note: User must manually select Torrington from the drop-down list. In the first season after the war, they were crowned champions for the second time, and also won the inaugural Hansen Cup thanks to a 1–0 win over Bideford. Torrington continued performing in the top-flight of the North Devon League for several decades.

Much of our understanding of pre-contact Fijian history has been interpreted through the observations and writings of missionaries such as Reverends Williams, Calvert and Waterhouse from the cockpit of Bauan culture and tradition. Indeed the rise of Bau as the leading Fijian chiefdom in the first half of the nineteenth century was closely witnessed by these pioneering missionaries and their women folk such as Mary Wallis. Their understanding of unfolding events on Bau were often taken at face value without the full knowledge of intra familial intrigue afoot at the time. This is an account of the untold story of the rise to power of the Vunivalu Ratu Tanoa Visawaqa through the Lasakau sea warriors and the matanitu of Kubuna i Wai primarily gleaned from the Native Land Commission’s Tukutuku raraba for Lasakau.

Plan of Ancient Windsor, Connecticut, circa 1640–1654, showing the names and locations of settlers' homes, the Palisade, and various geographic features In 1633, the Plymouth Trading Company established the first Connecticut settlement, a trading post at what would become Windsor, Connecticut, in territory the Dutch claimed and in which they maintained a fort and trading post, about seven miles downriver in what was later Hartford, Connecticut. In 1635, Puritan and Congregationalist members of Reverends Warham's and Maverick's congregation, including William Phelps, John Mason, Roger Ludlow, Henry Wolcott, and others, all prominent settlers, were dissatisfied with the rate of Anglican reforms. They disagreed with Governor Winthrop's leadership, as he thought that the settlement should be run by only a few people. They believed they should have a voice in electing their leaders.

After the arrival of Christianity in Botswana, the missionaries established Bible schools and attempted to end old practices such as Bogwera (the tribe's traditional initiation ceremony into manhood) and Bojale (a girl's initiation ceremony into womanhood after she reached puberty), both of which were traditionally linked to the social acceptance of someone readiness to marry as well the right to inherit property. These practices continued to be in vogue in private, despite missionary efforts to end them. The Christian missionaries, particularly the London Missionary Society, was politically involved as interpreters between the tribal chiefs and the colonial administrators. Botswana. After Botswana gained independence in 1966 from the colonial rule, senior Christian mission officials and Reverends served as the first Speaker of the National Assembly and as officials in the new government.

Timothy Messick, founding class of All Saints Day School, peering into aquarium. Monterey Peninsula Herald, Sep. 30, 1961 Reverends Peter Farmer and David Hill at the campus site before groundbreaking circa 1964 All Saints Episcopal Day School bus with students 1974 Mrs. Laurie Boone (Head of School) and Father Paul Danielson (School Chaplain), in 1989 NHD 1st place junior division national winner, Molly Mancina, with Acting Chairman of the National Endowment for the Humanities (NEH), Carole Watson, 2014 8th grader shooting Big 'n Little Brothers & Sisters program middle school production of Tom Sawyer 2017 ASDS Students bagging beans for Nancy's Project, supporting Salinas Valley migrant farmworkers, 2016 After its first year in Pacific Grove in 1961, the school moved to temporary facilities in Carmel, California and changed its name to All Saints Episcopal Day School.

Its rectory is an intact although modest example of the domestic design of the renowned ecclesiastic architect Edmund Blacket. The group is likely to be of State and local significance for its associations with Anglican ministers including the Reverends Samuel Marsden, Rowland Hassall, Thomas Hassall and William Grant Broughton, and architects including Blacket as well as the Bathurst pioneer and original grantee James Blackman. Although the design of the original church building is naive and its author unknown, the church has a landmark position sited impressively at the top of a hill. Extensive alterations and additions have been carried within the group by prominent architects, adding considerably to the aesthetic significance of the church and demonstrating a high degree of religious commitment and technical achievement for a pioneer settlement where materials and skilled trades were in short supply.

Holy Trinity Kelso is of State and local significance for its associations with Anglican ministers including the Reverends Samuel Marsden, Rowland Hassall, Thomas Hassall, William Grant Broughton and John Espy Keane, architect Edmund Blacket and his nephew Arthur Russell Blacket. The land upon which the church is built was first granted to James Blackman, who with his father and brother were significant colonial pioneers in the State's central west. Samuel Marsden was the Principal Colonial Chaplain and later first Bishop of Bathurst who attended the first Easter service held in 1835. Rowland Hassall conducted the first sermon in the Bathurst district, Thomas Hassall was appointed the first Chaplain of the district and William Broughton, Bishop of Australia, laid the foundation stone of the church and made tours of the district in view of administering the faith.

Knox Presbyterian Church is located at 4156 Sheppard Avenue East in the Agincourt neighbourhood of Toronto, Ontario, Canada. It was formed by former members of the "Historic" Knox Presbyterian Church (now Knox United Church) after that Presbyterian congregation voted 136-106 in 1925 to join the United Church of Canada. The new congregation was initially assisted by the Minister and Elders of St. Andrew's Presbyterian Church Scarborough, but has also grown over the years; their 1950s extension is named the "John Forbes Hall" after the Minister of that era (1950–1969). Recent ministers of this church include: Rev. Dr. Robert P Carter (1974–1987, died August 2007), Rev Gordon Hastings (1988–1996), Reverends Dr H. Glen (Moderator of the 2000 General Assembly) and Joyce Davis (1996–2003), Dr. Jeff Loach (2004–2006), now the regional director of the Canadian Bible Society.

In the fall of 2000 the Institute welcomed its first at- large member from outside the Congregation of the Mission and the Daughters of Charity: Sister Regina Bechtle, S.C., of the Sisters of Charity of New York. In 2002, Dr. Simone Zurawski of the Department of Art and Art History at DePaul University joined the Institute as its first lay at-large member. Over the years the Institute's work has been made possible by a succession of members representing the various provinces. Several of these former members have died including, Reverends Frederick Easterly, C.M. (USA East), William Eigel, C.M. (USA Midwest), James King, C.M. (USA East), Warren Dicharry, C.M. (USA South), Frederic Braakhuis, C.M. (USA Midwest); Sisters Mary Basil Roarke, D.C. (USA Northeast), Hilda McGinnis, D.C. (USA West), Jacqueline Kilar, D.C. (USA Southeast), and Virginia Kingsbury, D.C. (USA East Central).

However, in an unprecedented event for a bill that passed unanimously out of committee, Senators of only one political party, Republicans, signed onto the bill's Senate committee report, and the report was not filed until six days after the bill's passage. The Senate report differed in significant ways from the House report, and in their own statement, Senate Democrats objected to parts of the Senate report that they believed highlighted evidence that could jeopardize the bill's constitutionality. The day after the committee report was filed, President George W. Bush signed the bill in a morning ceremony on the South Lawn of the White House on July 27, 2006, one year in advance of the 2007 expiration date. The audience at the signing ceremony included family members of Martin Luther King Jr. and Rosa Parks, the reverends Al Sharpton and Jesse Jackson, NAACP Chairman Julian Bond, and other civil rights leaders.

During the Middle Ages, the rump diocese left of all areas appertaining to Hampshire and Surrey before those counties shrank was one of the wealthiest English sees, owning for instance the rectories (the feudal landlord's interest in farms, fisheries, mills and great or small tithes) of many churches in its former, greater area and even in Norman France. Its bishops included a number of politically prominent Englishmen, notably the 9th century Saint Swithun and medieval magnates including William of Wykeham and Henry of Blois. In the 1530s the diocese faced low compensation for the confiscation of its accumulated wealth and monastic feudal dues and lands in the Dissolution of the Monasteries such as, principally, the pensioning of abbots and friars and in some cases granting of the rectories to the incumbent priests.Priest was from the 16th century a swiftly deprecated term, becoming known as the less strongly catholic terms: vicars, rectors or reverends in the Church of England in almost all cases to today.

W. Beers & Co. -- Cartographer Atlases of the United States -New York -Illustrated historical atlas of Erie County, New York from actual survey and records. Plate 48, and 49 copyright 1880 provided ample space for the burial of Senecas who converted to Christianity. The Reverends Harris and Wright, heads of the mission, would have encouraged church members to be buried in the consecrated grounds next to the church instead of the ancient native burial grounds located at Seneca Indian Park. Seneca Indian Church Ground Location (2.5 acres) - as depicted in an 1880 Erie County Atlas, Indian Church Road dirt road crosses area with "dashed lines" Seneca Indian Church Ground Location - square towards right portion of map - shown on 1886 City of Buffalo Map - Aurora Plank Road now named Seneca Street (Matthews, Northrup and Co., publisher) Seneca Indian Church Ground Location (330 feet frontage) between Lots 19 and 28 - as depicted in an 1894 City of Buffalo Atlas, Indian Church Road has an alternate name of Winchester Ave.

Wachtel recruited William P. Rogers, who had been Eisenhower's second attorney general, to make oral arguments before the Supreme Court on King's behalf. Wachtel encouraged King's legal team to prepare an aggressive and vigorous defense, arguing that the more timid defense undertaken by Wachtel's former legal professor, Herbert Wechsler, provided the court multiple avenues to rule against King's associates and the New York Times. Among King's close associates, Wachtel was often humorously compared to Levison, another Jewish lawyer from New York City who played a major role in the Civil Rights Movement. Wachtel formed an advisory group for King called the Research Committee, which included Jones, union activist Ralph Helstein, labor organizer Cleveland Robinson, historian Lawrence D. Reddick, and civil rights activist and socialist Bayard Rustin who placed the offending advertisement in the New York Times on behalf of but without the knowledge of the SCLC reverends who would ultimately become the defendants in the underlying suit; the civil rights issues in that suit were never addressed.

In December 1932 the two pastors were assigned to the United Brethren church in Monroe, Wisconsin. Upon their assignment, the local newspaper stated that “a permanent woman pastor is an innovation in Monroe.” Richardson and Mouer served in Ontario, Monroe, Loyd- Ithaca, Lime Ridge-Sandusky and Beloit Wisconsin from 1926 to 1959. Richardson and Mouer also served for five years as evangelists from 1936 to 1941, fulfilling calls across the United States. Reverends Richardson and Mouer were known for the musical aspects of their ministry which “included duet signing with Miss Richardson playing the accompaniment”. This partnership continued until Mouer’s death on April 27, 1959. Rychie Breidenstein states in How Shall We Be Known that “these were two women whose way of life and ministry would, today, be subject to all kinds of scrutiny, yet they seemed to have found a way to make ‘all things work together for good’ in God’s service” (58). After Mouer's death, Richardson moved to Richland Center, Wisconsin where she served as a substitute pastor and conducted special services until her death in December 1963.