"It allows us to build a stronger base for restoring harmony between Rwandans and the Catholic Church," she added in a statement released by the presidency.
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Perhaps Biden won't succeed with a message of restoring harmony, but just by running on it, he will force the country to begin a serious conversation about what comes after Trump.
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Hermes uses the Kwanzaa tenets to spread goodwill between the space bee drones, restoring harmony and killing the mites. However, the now-united swarm destroys Kwanzaabot and encases the crew members in wax to use as candles for its own Kwanzaa celebration.
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Following the excommunication of the controversial Father Glynn, he returned to St. Stephen's Church in 1887 to assist Father Arthur Donnelly, who had been assigned as temporary administrator. Later that year, he assumed the role of St. Stephen's upon Donnelly's resignation. He enjoyed remarkable success in his new post, restoring harmony among the congregation, eliminating the parish debt of $152,000, and establishing a parochial school. In addition to his pastoral duties, he became chancellor of the Archdiocese of New York in 1896.
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Kabbalah tree of life 10 Sefirot, through which the Ein Sof unknowable divine manifests Creation. The configuration relates to man Jewish mysticism depicts the tree of life in the form of ten interconnected nodes, as the central symbol of the Kabbalah. It comprises the ten Sefirot powers in the divine realm. The panentheistic and anthropomorphic emphasis of this emanationist theology interpreted the Torah, Jewish observance, and the purpose of Creation as the symbolic esoteric drama of unification in the Sefirot, restoring harmony to Creation.
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Balinese rice terraces regulated through ritual. The functionalist model viewed ritual as a homeostatic mechanism to regulate and stabilize social institutions by adjusting social interactions, maintaining a group ethos, and restoring harmony after disputes. Although the functionalist model was soon superseded, later "neofunctional" theorists adopted its approach by examining the ways that ritual regulated larger ecological systems. Roy Rappaport, for example, examined the way gift exchanges of pigs between tribal groups in Papua New Guinea maintained environmental balance between humans, available food (with pigs sharing the same foodstuffs as humans) and resource base.
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At the time Zara Yaqob assumed the throne, the Ethiopian Church had been divided over the issue of Biblical Sabbath observance for roughly a century. One group, loyal to the Coptic Orthodox Church of Alexandria, believed that the day of rest should be observed only on Sunday, or Great Sabbath; another group, the followers of Ewostatewos, believed with their founder that both the original seventh-day Sabbath (i.e., Saturday, or Lesser Sabbath) and Sunday should be observed. He was successful in persuading two recently arrived Egyptian Abuna, Mikael and Gabriel, into accepting a compromise aimed at restoring harmony with the House of Ewostatewos, as the followers of Ewostatewos were known.
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As well as Judaism providing an immanent relationship with God (personal theism), in Kabbalah the spiritual and physical creation is a paradoxical manifestation of the immanent aspects of God's Being (panentheism), related to the Shekhinah (Divine feminine). Jewish observance unites the sephirot (Divine attributes) on high, restoring harmony to creation. In Lurianic Kabbalah, the meaning of life is the messianic rectification of the shattered sparks of God's persona, exiled in physical existence (the Kelipot shells), through the actions of Jewish observance.Kabbalah: A Very Short Introduction, Joseph Dan, Oxford University Press, chapter "Early modern era: Safed spirituality" Through this, in Hasidic Judaism the ultimate essential "desire" of God is the revelation of the Omnipresent Divine essence through materiality, achieved by a man from within his limited physical realm when the body will give life to the soul.
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Dignity restorations has been posited as a potential remedy for dignity takings and the associated dehumanization and infantilization. Unlike reparations, dignity restoration is intended to be a more comprehensive remedy that includes both reparations and restorative justice. Dignity restoration is intended to be a remedy congruent to the harms associated with deprivations of property and dignity. The term dignity restoration was born from the marriage of reparations and restorative justice. The goal of restorative justice is “restoring property loss, restoring injury, restoring a sense of security, restoring dignity, restoring a sense of empowerment, restoring deliberate democracy, restoring harmony based on a feeling that justice has been done, and restoring social support.” Remedying both the material and immaterial aspects of involuntary property loss requires restoration of property as well as restoration of the various relationships damaged by the unfair confiscation.
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The first use of the song in The Lego Movie 2: The Second Part is in a scene in which most of the film's characters are subjected to the song and all except Lucy dance to it, while simultaneously the denizens of Harmony Town sing it to Emmet and Rex. Lucy avoids being "brainwashed" by the song by breaking one of the speakers and using some of its pieces to build earmuffs for herself before escaping via air ducts, while Emmet and Rex escape in a similar fashion. The song is briefly sampled in the unhappy reprise of "Everything Is Awesome" ("Everything's Not Awesome") when Lucy proclaims that the song is "gonna get stuck inside your heart", a proclamation made to bring back the hope of defeating Rex and restoring harmony. The song also plays in its entirety in the credits after Super Cool.
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On October 2nd, the Allies occupied Masaya without resistance, realizing that Walker and his men had already fled back to their power base at Granada. Foolishly, Walker had left all of his fortifications in Masaya intact and open for use by the Central Americans. More than a week passed before he attempted to retake Masaya, giving the Allied army time to recover from their long march. As Walker’s army finally began its march towards Masaya from Granada on October 11, it numbered only 800 men, dwarfed in size by the recently reinforced, resupplied, and fortified Allied army of 2,300 men. As Walker’s force approached, bickering broke out in the ranks of the multinational Central American army, resulting in the departure of 1,000 Guatemalan men, under General José Víctor Zavala, from the main army under Belloso. Nonplussed, Belloso ensured that the loyal portion of his still large army remained unperturbed by any small arguments, restoring harmony before Walker’s arrival.
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