Image rehearsal therapy involves patients "rescripting" their dreams, and is one in a range of evidence-based treatment options for enduring psychic wounds of modern war like PTSD and insomnia.
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"It's essentially a rescripting ... of the way that the person responds" to the voices they hear, said Paul Grant, an assistant professor at the University of Pennsylvania's Perelman School of Medicine who has developed versions of cognitive therapy for people living with schizophrenia.
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Journal of Behavior Therapy and Experimental Psychiatry, Vol. 42, No. 4, 2011, pp423–431Holmes, E. A., Arntz, A., and Smucker, M. R., Imagery rescripting in cognitive behavior therapy: Images, treatment techniques and outcomes. Journal of Behavior Therapy and Experimental Psychiatry, Vol. 38, No. 4, 2007, pp. 297–305.
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Cognitive therapy involves the therapist helping the patient develop and believe a new, less threatening understanding of their trauma experiences. One specific practice is imagery rescripting. Adult patients with childhood traumas are encouraged to imagine their trauma from the point-of-view of an adult rescuing and protecting the vulnerable child. Imagery rehearsal therapy helps people with nightmares.
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1977]), done just after graduating from college (it would be a decade before he wrote any other comics).User Reviews Lustig has also become known for his clever post-modern rescripting of panels from old romance comic pages previously published by Charlton Comics under the banner Last Kiss. Besides four issues of the comic book Last Kiss, the panels have also become a regular feature of Comics Buyer's Guide, and recently expanded into being featured on T-shirts, greeting cards, etc.
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Thumal the Qahraman () (died 929) was a Muslim woman appointed in 918 as a judge in a maẓālim (secular administrative) court during the reign of Caliph al-Muqtadir (r. 908-932). She was not a Qadi (a judge adjudicating Islamic law), for she only dealt with secular law. She was put in charge of rescripting the petitions which petitioners brought to the court.See Karen Bauer, 'Debates on Women's Status as Judges and Witnesses in Post-Formative Islamic Law,' Journal of the American Oriental Society, 130.1 (2010), 1-21.
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Numerous critics and writers have remarked on the strong feminist overtones of Thelma & Louise. Film critic B. Ruby Rich praises the film as an uncompromising validation of women's experiences, while Kenneth Turan calls it a "neo- feminist road movie". In her essay "The Daughters of Thelma and Louise", Jessica Enevold argues that the film constitutes "an attack on conventional patterns of chauvinist male behavior toward females". In addition, it "exposes the traditional stereotyping of male–female relationships" while rescripting the typical gender roles of the road movie genre.
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The fifteenth-century Trinity Altarpiece by Flemish artist Hugo van der Goes The history of popular religion in Scotland includes all forms of h the formal theology and structures of institutional religion,Richard W. Santana, Gregory Erickson, Religion and Popular Culture: Rescripting the Sacred (London: McFarland, 2008), , p. 4. between the earliest times of human occupation of what is now Scotland and the present day. Very little is known about religion in Scotland before the arrival of Christianity. It is generally presumed to have resembled Celtic polytheism and there is evidence of the worship of spirits and wells.
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Both Jeffrey and Jason Burr were created by Jack Kirby for a proposed DC Comics series called King Kobra, the first issue of which was both written and drawn by Kirby. This first issue then sat in DC inventory for over a year, during which time Kirby left the publisher to return to Marvel Comics. Eventually the concept was handed over to writer Martin Pasko with orders to make a series out of it. Pasko was unimpressed with King Kobra, feeling it to be a throwaway idea churned out by Kirby as he was preparing to leave DC, and tried to make the best out of the assignment by whiting out all of Kirby's original dialogue, rescripting the issue, and having Pablo Marcos redraw some of the art.
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Ecopiety delves into the complex and contested processes of remaking our world and rescripting the future in the digital age—a time when storytelling processes themselves are shaping and being shaped by new media outlets and digital sharing technologies. Exploring the power of story and mediamaking to shift social energetics and effect social transformation, the author challenges mediated stories of dour and individualized ecopiety. This book in turn highlights media interventions that interrupt narratives of ecopiety and “restory the earth,” while engendering the power of collective action, civic engagement, delight and play. Taylor’s most recent research and writing project is called No Planet B: Media and Presence at the End of the Earth and juxtaposes the marketing of Mars colonization with environmental activist "No Planet B" media messaging, examining the implications of both for imagined planetary and extra-planetary futures.
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Meenakshi Gopinath published her first book, Pakistan in Transition - Political Development and Rise to Power of Pakistan People's Party, a study on Pakistan polity, in 1975. In 2003, she published two books; the first of them, Conflict Resolution : Trends and Prospects, was co-authored with Sumona DasGupta and Nandita Surendran and published by Women in Security, Conflict Management and Peace. The other, Transcending Conflict A Resource Book on Conflict Transformation, was also published by WISCOMP and Manjrika Sewak was her co-author. She also published another book, Dialogic Engagement, a report of the proceedings of the Third Conflict Transformation Workshop, held in New Delhi in 2004. She has published articles and has delivered several keynote addresses at seminars and conferences related to peace initiatives; Rescripting Security: Gender and Peacebuilding in South Asia, an address at Aberystwyth University, Florida in April 2009, A Bridge Not Far, a speech on WISCOMP's involvement in peace in Kashmir at Nanyang Technological University in October 2010, and Bryn Mawr’s Commencement Address at Bryn Mawr College, Pennsylvania in May 2013 were three such events.
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